ASAQ1-1
1. Ethics is intertwined with customs and traditions believed in or adopted by a particular community.
In this concept, the definition of ethics would depend on the custom or tradition of a particular country or state. For example, in an Islam country such as Saudi Arabia,
Saudi women are obliged to wear a black cloak and veil ( abaya ) when they leave the house, to protect their modesty. Therefore, taking-off their abaya would be unethical in their culture.
I was shocked when i discovered how strict they were with regards to this policy. There was actualy one incident when Saudi Arabia's religious police stopped schoolgirls from leaving a blazing building because they were not wearing correct Islamic dress. One witness said he saw three policemen "beating young girls to prevent them from leaving the school because they were not wearing the abaya".
2. Ethics is the study of the morality of human actions.
In this context,it is said that ethics concerns human actions which are judged as ethical or unethical based on certain starndards accepted by a particular community.
This means that what is ethical to a Class A family might not be ethical to "some" Class C family. Allow me to site some examples here. Eating at the dinning table while talking or singing is unethical for a Class A family but not to "some" Class C family. Shouting and uttering foul words is considered unethical to a Class A family, but for "some" Class C family it might not be unethical because it's already part of their culture and it is also accepted by their community.
3. Ethics is the study and philosophy of human conduct with emphasis on the determination of right and wrong.
It is said that ethics involves the study of the standards and judgments that people create. In this context, ethics can involve questions such as:
- What does it mean to be good?
- How can I differentiate good from evil?
- Are morals objective or subjective?
I will site a scenario to better explain this definition. Juan is a business man selling RTWs in one of the stalls in Robinson's Galleria. The materials of his clothes is made in the Philippines and it is where his products are manufactured as well. But he decides to mark the labels of his RTWs as made in Europe because he knows that Filipinos enjoy buying foreign products.And since his products are labeled as made in Europe, he decides to double the prices of his products.
Based from the third definition of ethics that i choose, i can say that there are a lot of reasons why Juan is unethical in the scenario stated above. For one, Juan should've marked the labels of his product as made in the Philippines. And even if he, actually we, all know that Filipinos enjoy buying foreign products, the best approach for his RTWs to sell like hotcakes is for him to insure that his clothes are competent in the foreign market. He can do this my always keeping abreast with the latest trends in fashion, so that Filipinos can also enjoy and be proud of their own products.
2. Computer Ethics
Computers,which includes the hardware, the software, and the network, are part of information technology that raise some special ethical issues. Here, I will discuss about what makes computer ethics different from other applied ethics and how this difference makes a difference in ethical considerations.
Based from James Moore's view, computer ethics is the analysis of the nature and social impact of computer technology and the corresponding formulation and justification of policies for the ethical use of such technology. He used the phrase �computer technology� because he takes the subject matter of the field broadly to include computers and associated technology. These include concerns about software, hardware, and about networks connecting computers as well as computers themselves.
There are a lot of problems in computer ethics that continues to arise. The computer technology provides us with different capabilities and these in turn also give us different choices of action. In the Philippines, policies to guide the conduct of IT professionals only appeared after the spread of the famous Love Bug virus by Mr de Guzman. One of the central task of computer ethics is to determine what we should do in such cases, i.e., to formulate policies to guide our actions. Of course, some ethical situations confront us as individuals and some as a society. Computer ethics includes consideration of both personal and social policies for the ethical use of computer technology.
The Foundation of Computer Ethics
Computer ethics as a field of study was founded by MIT professor Norbert Wiener during World War Two (early 1940s) while helping to develop an antiaircraft cannon capable of shooting down fast warplanes. One part of the cannon had to �perceive� and track an airplane, then calculate its likely trajectory and �talk� to another part of the cannon to fire the shells. The engineering challenge of this project caused Wiener and some colleagues to create a new branch of science, which Wiener called �cybernetics� � the science of information feedback systems. The concepts of cybernetics, when combined with the digital computers being created at that time, led Wiener to draw some remarkably insightful ethical conclusions. He perceptively foresaw revolutionary social and ethical consequences.
Unfortunately, area of applied ethics, which was founded in the 1940s, remained nearly undeveloped and unexplored until the mid 1960s. During those times, important social and ethical consequences in the area of computer technology were already manifesting, and interest in computer-related ethical issues began to grow. Computer-aided bank robberies and other crimes such as computer-enabled invasions of privacy by �big-brother� government agencies , attracted the attention of Donn Parker, who wrote books and articles on computer crime and proposed to the Association for Computing Machinery that they adopt a code of ethics for their members. The ACM appointed Parker to head a committee to create such a code, which was adopted by that professional organization in 1973.
By the mid 1970s, new privacy laws and computer crime laws had been enacted in America and in Europe, and organizations of computer professionals were adopting codes of conduct for their members.
How the New branch of Applied Ethics came about
In 1976, while teaching a medical ethics course, Walter Maner noticed that, often, when computers are involved in medical ethics cases, new ethically important considerations arise. Further examination of this phenomenon convinced Maner that there is need for a separate branch of applied ethics, which he dubbed �computer ethics.� (Wiener had not used this term, nor was it in common use before Maner.) Maner defined computer ethics as that branch of applied ethics which studies ethical problems �aggravated, transformed or created by computer technology.� He developed a university course, traveled around America giving speeches and conducting workshops at conferences, and published A Starter Kit for Teaching Computer Ethics. By the early 1980s, the name �computer ethics� had caught on, and other scholars began to develop this �new� field of applied ethics.
Maner gives six levels of justification for the study of computer ethics. He said that computer ethics should be studied because of the following reasons:
- Doing so will make us behave like responsible professionals.
- Doing so will teach us how to avoid computer abuse and catastrophes.
- The advance of computing technology will continue to create temporary policy vacuums.
- The use of computing permanently transforms certain ethical issues to the degree that their alterations require independent study.
- The use of computing technology creates, and will continue to create, novel ethical issues that require special study.
- The set of novel and transformed issues is large enough and coherent enough to define a new field.
4. Before i state my opinion about ethics, i would like to define how i understand the difference and the relationship of ethics and morality since most of the time ethics and morality are interchangeble being used.
Morality and moral behavior is based upon decisions that are made by a community in reference to actions, words or deeds that reflect a rule, custom, culture, tradition, and belief that dictates a certain way of acting or a particular way of living in that community. While and ethical behavior is based upon decisions that are made by a group in reference to actions, words or deeds that reflect an agreement that is made by a certain community with regard to the acceptable behavior by those members of that community.
This means that an action, word or deed that may be immoral can be ethical and conversely, an action, word or deed may also be unethical but moral.
Let me site an example here. The Philippines is a christian country. Therefore, it is immoral for two persons of the same sex to get married. We consider the act immoral because, since we are a christian country, we will generally base our definition of the act as being immoral from the bible. In our society we consider this act as unethical. But in other countries such as Europe, this is not a big issue. Maybe they do not consider it bad since the two persons love each other, regardless of their sexuality. And since they do not base the act to any rule, law, custom, or culture, the act is therefore not evil, therefore, for them, this is not unethical.
5. If i am given the chance to formulate at least five ethical norms to govern computing, it would be the following:
- A computer software design must always be well documented. Portions copied from other sources such as the book or the internet must properly be acknowledged.
- Do not share the code or software of your company from people outside without the consent of the persons concerned.
- Do not use the computer to do harm to anyone, may it be to an individual, a group, a company, or an institution.
- Do not use the computer to steal.
- Do not use read or snoop around other persons personal files,emails or messages.
Module |
Required Readings |
SAQ |
Date |
| Unit 1 - Basic Ethical Concepts and Issues |
1 |
Fieser, J(ed.), 2003, "Ethics,"The internet Encyclopedia of Philosophy, http://www.utm.edu/research/iep/e/ethics.htm |
SAQ 1-1 |
November 10-22 |
2 |
|
SAQ 2-1 |
November 24 -December 6 |
3 |
|
SAQ 3-1 |
December 8 - 20 |
4 |
|
SAQ 4-1 |
December 22 - January 3 |
5 |
|
SAQ 5-1 |
January 5-10 |
6 |
Bynum, T, 2001, "Computer Ethics, Basic Concepts and Historical Overview," The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.), http://plato.stanford.edu/entries/ethics-computer/ |
SAQ 6-1 |
January 12-24 |
Unit 2 - Application of Ethical Principles to Selected Issues in Computing |
7 |
Visit the website of the National ICT Security and Emergency Response Centre of Malaysia
http://www.niser.org.my/index.shtml
Participate in their Information Security Manaement Systems(ISMS) Survey |
SAQ 7-1 |
January 26-February 7 |
8 |
Tran, T, 2002, "Computer Forensics and Your Rights,"Computer Professionals for Social Responsibility,
http://www.cpsr.org/essays/2002/2pc17.html |
SAQ 8-1 |
February 9-14 |
9 |
Visit these websites for hte most current discussions on the Internet and Social Justice.
World Summit on the Information Society, 10-12 December 2003, Geneva
http://www.itu.int/wsis/
World Forum on Communication Rights 11 December 2003, Geneva
http://www.communicationrights.org/
|
Activity 9-1 |
February 16-21 |
10 |
Supreme Court of the United States, 27 June 1977,
"Supreme Court Opinion on the Communications Decency Act of 1996," Citizens Internet Empowerment Coalition,
http:/www.ciec.org/SC_appeal/opinion.shtml
Haselton, B, 12 December 2000, "Amnestly Intercepted: Global human rights blocked by Wecensoring software," Peacefire,
http://www.peacefire.org/amnesty-intercepted/
McClellan, J, 20 February 2003, "War on the Web," Guardian Unlimited Online,
http://www.guardian.co.uk/online/story/0,3605,898661,00.html |
Activity 10-1 |
February 23-28 |
11 |
Lumantao, GE, 2003, "Free Software and /or Open Source: Creative Responses to Intellectual Property Rights,"
http://www.batasayti.freeservers.com/about.html |
Activity 11-1 |
March 1-6 |
12 |
McConnell International LLC, December 2000, "Cyber Crime and Punishment? Archaic Laws Threaten Global Information,"
http://www.witsa.org/papers/McConnell-cybercrime.pdf
Perez, MPA, 10 June 2003, US plans to setup a computer crime Unit in RP, http://itmatters.com.ph/news_06102003b.html |
Activity 12-1 |
March 8-13 |
13 |
Full Text of the Philippines Electronic Commerce Act http://www.disini.ph/downloads/ECA.doc |
|
March 15-20 |
| Submit Evaluation of Other Students' Websites |
March 27 |
| FINAL EXAM |
April 3 |