Positive Action in Trade Unions?
Paper
presented to the 16th
That trade union decision-making structures are
unrepresentative of membership diversity is now widely recognised, with the
various levels of union government remaining dominated by white men (Labour
Research, 1998; Dickens, 1997). In this
sense the institutionalised sexism and racism of the labour market are
reflected in sexual and racial disadvantage within the internal life of trade unions
(Leah, 1993). It is also uncontested
that union survival and revival are dependent upon broadening the unions’
traditional recruitment areas (Kirton & Healy, 1999) and attracting a
diverse workforce into membership.
Various authors have sought to show a link between the unrepresentative
nature of trade union structures and the unions’ historical relative lack of
success in organising women and black[1]
workers (Cockburn, 1995; Colgan & Ledwith, 1996; Dickens, 1997; Kirton
& Healy, 1999): that is unions have not fully come to terms with ‘managing
diversity’ among their (potential) members (Bradley & Hebson, 1998). However, there are important differences
when comparing the two groups - women and black workers - in that women now
constitute a major proportion of the UK labour force (about 46%), whilst black
workers are a numerically small group (about 6%). Nevertheless, there is a considerable membership gap in the case
of both groups. In the case of women,
the membership gap is of particular concern to unions, since economic
restructuring has resulted in the decline of traditional male jobs and the
increase of female ones, with most future job growth predicted in feminised
sectors and occupations. Further, membership
among women and black people has held up well during the years of decline,
suggesting that targeting these groups may bear fruit in recruitment and
retention terms. Nevertheless, from an
organisational (numbers) perspective unions might have a greater interest in
developing strategies to attract women into membership and to encourage female
activism, which may militate against strenuous efforts to improve membership
and participation among black members.
However, of equal importance within the debate
about the unrepresentative nature of trade union decision-making structures is
the issue of union democracy. Cockburn
(1995) coins the term ‘democracy deficit’ to describe the present situation
within most UK unions. Thus, the
concern is not simply one of needing to recruit a diverse constituency, but
also one of ensuring gender and race democracy within unions as a goals in
themselves. Most large UK trade unions
have adopted various positive action strategies to enhance women’s and black
members’ participation in trade union affairs.
The campaign for gender equality now has a long history, whilst the
campaign for race equality is less well developed (Bradley & Hebson, 1998)
and there is also far less written in the academic and policy literature about
issues of race democracy within unions.
The structural changes that are necessary to encourage the participation
of women are widely thought to centre on separate organisation (for example,
Briskin, 1993; Cockburn, 1995; Colgan & Ledwith, 1996; Healy & Kirton,
2000). When it comes to race there is
less agreement, with some unions adopting black members’ structures, whilst
others have developed race structures within a wider equal opportunities
framework (TUC, 1991). The various
advantages and disadvantages of separate women’s structures, separate black
members’ structures and race equality structures are the subject of much debate
within the trade union movement.
Methodology
The paper examines union data and existing
literature to provide an overview of women’s, black members’ and race equality
strategies and structures within large TUC unions, exploring their provenance,
their status and objectives. The paper
also provides a detailed case study of the national gender and race equality
strategies and structures of the fifth largest UK trade union - MSF
(Manufacturing, Science and Finance).
The membership of MSF consists largely of profesional and skilled
workers drawn from both the private and public sectors, although it is a
predominantly private sector union.
Thirty-three per cent of MSF’s 420,000 members are women.
Specifically, the paper draws on an earlier
case study of MSF by one author, supplemented by additional field work involving
in-depth interviews with women and black activists. In total the paper draws on interviews with 32 MSF lay and paid
officials: 4 black women, 5 black men, 23 white women. We also attended an MSF seminar ‘Race to the
Top’, in May 1999 which brought together activists and officials to launch a
campaign for workplace race
equality.
Gender and Race Equality Strategies and Structures
in UK trade unions
Most unions now recognise the need to develop
strategies and structures in relation to diverse groups of workers: the unitary
conception of trade union matters, reflected in and institutionalised by union structures, has been successfully
challenged in most large UK trade unions, many of which now have broad ranging
equality structures designed to give voice to marginalised and
under-represented groups including women, black members, disabled and lesbian
and gay members. It is argued that to
be effective such structures need adequate financial resources and strong links
to the mainstream decision-making structures of the union (Briskin, 1993;
Trebilcock, 1991), which is not always the case.
Gender
Equality Strategies and Structures
Pressure on unions to adopt strategies in
pursuit of women’s equality emanated from the feminist movement of the 1970s
(Cockburn, 1991), such pressure being translated into policy by the TUC’s
Charter for Equality for Women within Trade Unions in 1979. Amongst other things, this charter
encouraged the individual union to consider radical measures including ‘the
desirability of setting up advisory committees within its constitutional
machinery to ensure that the special interests of its women members are
protected’ and to ensure women’s representation on decision-making bodies
‘either through the creation of additional seats or by co-option’ (Beale,
1982:100). Unions were also urged to adopt more liberal measures including
providing childcare facilities at meetings and conferences. Basically, the charter recognised that
various forms of positive action would be required if women were to play a full
role[2]
in the life of the union movement. Over
the twenty years or so since the charter’s original appearance, many unions
have responded to feminist and TUC pressure by developing a range of liberal
and radical (Jewson & Nason, 1986) positive action strategies with the aim
of increasing women’s participation and involvement. These include (i) developing new approaches to conducting union
business, (ii) publishing literature covering issues of special interest to
women, - both of these measures can be classified as liberal (Jewson &
Mason, 1986), in the sense that they are non-interventionist - (iii) providing
women-only education, (iv) establishing women’s committees, (v) women’s
conferences and (vi) women’s officers, and in some cases (vii) reserving seats
for women within decision-making structures (Trebilcock, 1991). The last five categories can be classified
as radical, in that they represent forms of women’s separate organisation
(Briskin, 1993).
It can be seen that large TUC unions now have a
range of strategies and structures designed to encourage and increase women’s
involvement, although reserved seats for women remain less common. These measures have undoubtedly brought
about change within the internal life of trade unions, in that women’s
representation, participation and involvement in most large TUC unions has
increased over time. The greatest
change has occurred more recently, since radical measures (women’s committees
and reserved seats) have become more commonplace. In other words, liberal measures (such as provision of childcare
facilities or changing the location of union meetings), designed to dismantle
the perceived barriers to women’s participation had only limited impact, whilst
more radical measures designed to promote
women’s participation have been more successful. Structural changes of the nature discussed here do not
necessarily in themselves effect transformation of union culture, policy and
agendas. The point is that, once in
positions of influence and power, women use their agency to inject their own
beliefs, values and concerns into strategy, policy and actions (Colgan &
Ledwith, 1996; Healy & Kirton, 2000; Heery & Kelly, 1988; Kirton &
However, despite almost two decades of positive
action, the gap between the proportion of women who are members and those who
are senior (lay and paid) officials remains wide and women also remain
under-represented among the ranks of local stewards and representatives. In the largest ten TUC[3]
unions women represent forty-one per cent of members overall, between ten per
cent (AEEU) and seventy-two per cent (UNISON) of individual unions (Labour
Research, 2000). Among these, five
unions have achieved or exceeded women’s proportionality on their national executive
committees (AEEU, T&G, GMB, MSF, GPMU), whereas in 1987 none of the largest
ten TUC unions could claim women’s proportional representation (SERTUC,
1987). The five are all unions in which
women constitute a minority and it is also interesting to note that these are
all unions which have reserved seats for women at national level. In others words, proportionality has been
achieved in male dominated unions with the aid of a radical positive action
measure, which in the short-term guarantees a minimum female presence as well
as working towards the longer agenda of recasting union government. However, in male-dominated unions the
transformation that could occur from proportionality has limitations because
women remain in a minority in positions of power. Healy & Kirton (2000) speculate that ‘proportionality that
results in a numerical domination of women would meet disproportionate
resistance from the gendered oligarchy’,
which may contribute to explaining why the female dominated unions have not all
embraced proportionality and reserved seats.
Women’s proportional representation on some
unions’ national executive committees is an important step forward for women’s
equality, but it is not the only indicator of
gender equality within unions.
For example, on the negative side, there has been a recent decline in
the number of women general secretaries, who are the leaders of unions and the
symbolic figureheads: there is now not one single female general secretary of a
union with more than 7,500 members (Labour Research, 2000). However, a number of unions have succeeded
in increasing the numbers of women employed as paid national and regional
negotiating officials: seven of the largest ten TUC unions have made progress
here over the last two years, although the goal of proportionality is distant
for most.
Race
Equality Strategies and Structures
The TUC first published its ‘Black Workers’
Charter’ in 1981 and in 1984 recognised the right of black workers to
self-organise[4]
(Cunnison & Stageman, 1995). In
1994 the TUC re-issued its strategy for the ‘Representation of Black Workers in
Trade Unions’ (TUC, 1994). The strategy
operates at three levels: branch, regional/national and TUC, with the aim of
improving black workers’ representation in decision-making structures at all
three levels. The strategy makes a
series of recommendations, which at national level include reviewing existing
structures for black organisation and representation, establishing a national
committee on race equality matters and setting targets for black representation
for all the union’s decision-making bodies.
There is no mention of reserved seats, however, this may relate to legal
difficulties surrounding this issue in the case of black members[5]. However, the legal difficulties do not
appear to be insurmountable because three TUC unions, UNISON, TGWU and MSF,
have reserved seats for black members on their national executive committees. One of the issues which marks a sharp
distinction between unions’ approach to women’s equality and that to race
equality is the fact that women’s structures are always women-only, whereas
race equality structures are not black member-only and are therefore not to be
confused with black member structures.
Although the literature on black workers’
involvement in trade unions is somewhat scant, there are two surveys which
offer insights into recent developments.
One of the points to emerge from the TUC’s 1991 survey of ten unions is
that ‘arrangements for black workers have largely supplemented rather than altered
trade union structures’ (TUC, 1991:14, original emphasis). Most of the unions’ race structures were of
advisory status, which means that they had limited executive powers, in
contrast to women’s committees which were usually sub-committees of the
national executive committee. The 1998
TUC/Labour Research Department survey finds that having black union
representatives makes it more likely that there will be agreements and procedures
in place addressing black members’ needs, yet black representatives are a tiny
minority (four per cent) (LRD, 1998).
Table
Two
The radical positive action measures described
above in relation to gender and race equality strategies constitute forms of
separate organisation, which can be regarded as the hallmark of developing the
long equal opportunities agenda (Colgan & Ledwith, 1994). The strategy is controversial among both
male and female (Healy & Kirton, 2000) and black and white trade unionists
(Virdee & Grint, 1994), as it may be perceived as a threat to the existing
white-male dominated power structures.
Further, some trade unionists regard separate structures as tokenistic
gestures which do not overall transform the status quo, instead marginalising
the issues and the people involved in them (Trebilcock, 1991).
Gender and Race Equality in MSF
At national level, MSF has a women’s committee
(National Women’s Sub Committee, NWSC), an annual National Women’s Conference,
reserved seats for women on the National Exeuctive Committee (NEC) and
women-only courses. The NWSC is a
sub-committee of the NEC, rather than an advisory committee, with four voting
members on the NEC (women in reserved seats).
This set-up provides the women’s committee with a strong structural link
to the central decision-making body of the union and places it in a more
powerful position than the union’s other equality committees. The National Race Equality Committee (NREC)
also has sub-committee status, but its two representatives occupying reserved
seats on the NEC are observers only and are therefore not entitled to
vote. However, there is a commitment
from the union’s leadership to change these seats to full voting status in the
near future. The NREC is not a black
member-only structure and there is no requirement for the Chair and Deputy
Chair, who occupy the reserved seats on the NEC, to be black.
The composition of the two committees changes
regularly, as all members are elected annually. It is, however, the norm for the NWSC to be dominated by white
women and for the NREC to be male dominated.
Therefore the issue arises as to how well these structures give voice to
black women in the union. Do black
women fall off the agenda if their presence is lacking in both areans? In its report on the involvement of black
workers in trade unions, the TUC (TUC, 1991) expresses this concern and argues
that the different equality committees need to be aware of what each other is
doing and to forge links among themselves. The way this works in MSF is that all
the different equality committees - women, race, disability, youth, lesbian and
gay - are able to send a representative to the other committees. NEEDS TO BE EXPANDED AND SOME QUOTES
INSERTED.
(The Experience of?)
‘As a
woman manager I don’t feel that I’m representative of all women. A lot of women, for example, are lower
grade, lower paid workers. I don’t feel
that I can necessarily represent those women very well. I think that people have the need to be represented
by someone of their onw strata. You
don’t need the ten most competent people to make a successful union branch -
what you need is representiveness.’
Thus, positive action for women must recognise
women’s heterogeneity as well as what women have in common.
‘As a
woman I feel it’s important that there are other women comin up behind you, to
take over later so that things don’t go back to the way they were, with men
dominating everything. In the health
service with so many women as employees, it is a bit easier to get women
involved. Although having said that,
although in my area it’s sixty per cent women at the workplace, when you look
at the union locally the structures are still male dominated, but it’s improving. I’ve seen improvement in my time.’
‘Men
are more aggressive than women, but I think once you achieve proportionality
men are forced to stop behaving in this way.’
‘I think
women are more keen to share power than men - they prefer to hog it for
themselves. But it’s getting more and
more difficult to encourage reps of any sort, so we don’t always have the
luxury of being able to choose women.’
‘It’s
good to have separate women’s and race structures, but they should overlap
more. Issues should also be raised at
NEC meetings, not just at specialist committees’.
‘A lot
of women in the trade union movement don’t want to be seen to be different from
the men, they want to be part of the club, they’re not willing to challenge
men. We’re not a minority group, most
women do work and we need a voice.
‘It’s
rewarding to be a black woman involved in the union. I think it makes other black women feel optimistic to see you
there, yes it makes a difference.’
‘I
feel it isn’t the perfect solution, but an important step forward, because no
black person has been on that committee before. I am optimistic that something better would happen in time, that
MSF will work towards black people being fully represented on the NEC.’ (Black woman activist)
The above examination and discussion of unions’
gender and race equality strategies and structures have shown how positive
action for women has meant the creation of different forms of women’s separate
organisation. In contrast, the approach
generally adopted in relation to black members is one of race equality
structures, rather than nationally endorsed separate black members’ structures
(with the exception of UNISON (Virdee & Grint, 1994)). What is the rationale and justification for
this differential strategy to tackle ostensibly similar problems -
institutionalised sexism and racism?
Although there are many parallels between women’s inequality and black
people’s inequality within employment and unions, the solutions are not
necessarily the same. To begin with we
need to acknowledge the fact that black workers constitute a relatively small
numerical group in the British labour market and in unions. Therefore to find a sufficient quantity of
black activists willing to become involved at the various levels of the union
to push a race equality agenda, in the same way that the more numerous union
women are pushing for gender equality,
would be problematic, especially if we accept that most union members do
not wish to participate actively anyway.
Secondly, it is important to bear in mind that most men are in
relationships with women either as partners, fathers, sons, brothers etc, and
that this inevitably adds a different flavour and dimension to gender
relations, with men having at least a sense of, or being exposed to some degree
to, women’s life experiences and concerns.
Whereas, in British society there are many white people who have very
little meaningful contact with black people and therefore very little
first-hand knowledge or sense of black people’s life experiences, and who are
therefore all too ready to leave the problem of racism to black people to
tackle. These factors make the
challenges within unions in tackling gender and race inequality quite
different. This to some extent
justifies the ‘race equality’ approach adopted by most unions, but does not
suggest that black representatives and officials are not essential to the
unions, on the contrary, nor that black member-only groups or structures do not
have a place within an overall union strategy to advance the interests of black
workers and to combat racism (Virdee &
References
Bradley, H (1999) Gender and Power in the Workplace
Briskin, L (1993) ‘Union Women and Separate
Organising’ in Briskin, L & McDermot, P (eds) (1993) Women Challenging Unions,
Cockburn, C (1995) Strategies for Gender Democracy
Colgan, F & Ledwith, S (1996) ‘Sisters
Organising - Women and their Trade Unions’, in S.Ledwith & F.Colgan Women in Organisatio
Dickens, L (1997) ‘Gender, Race and Employment
Equality in Britain: Inadequate Strategies and the Role of Industrial Relations
Actors’, Industrial Relations Journal,
Healy, G & Kirton, G (1999) ‘Women’s
Structures, Oligarchy and Trade Union Government’, Employment Studies Paper 28,
Kirton, G & Healy, G (1999) ‘Transforming
Union Women: the Role of Women Trade Union Officials in Union Renewal’, Industrial Relations Journal,
Labour Research (1998) Hard Work ahead for Unions,
Trebilcock (1991) ‘Strategies for Strenghtening
Women’s Participation in Trade Union Leadership’, International Labour Review,
TUC (1991) Involvement
of Black Workers in Trade Unions,
[1]We acknowledge that the
categorisation of peoples into ‘racial’ or ethnic categories is a subject of
much debate and contestation. In order
not to enter into this, we adopt the TUC’s (1998) usage of the term ‘black’,
which is to denote all ethnic minority workers and not just black
Afro-Caribbean people to whom the label is popularly and conventionally
attached. Further, this remains the
term favoured by black trade unionists (Bradley & Hebson, 1998).
[2]This is not to suggest that
women have not historically been active in unions. For example, many strikes have been organised and led by women
from the ‘Match Girls’‘ strike of 1888 to the Skychefs’ dispute of the present.
[3]
[4]Self-organization has come to
be associated with UNISON, but in a wider sense the term refers to groups which
are run by members, independently or semi-independetly of other union
structures (Cunnison &
[5]The UK Race Relations Act (1976)
does not exempt trade unions from the ban on ‘preferential treatment’, unlike
the Sex Discrimination Act (1975) in the case of
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