March 29, 2007

 

The Honorable Edward M. Kennedy
United States Senate
Washington , D.C. 20515-2101

 

Dear Senator Kennedy,

 

I was at the Alliance for Justice event at the National Press Club on Wednesday, March 28, 2007, where you delivered your remarks on “Restoring the Rule of Law and Repairing the Supreme Court Nomination Process”, and I wanted to give you this message and the press release I am attaching here. 

 

You are involved in many quality-of-life issues, and this is a good thing.  But without insuring the right to life first while recognizing each person as deserving of it, a focus on the quality of life in the long run makes for a barbaric society that pats itself on the back for recognizing and assisting only those arbitrarily defined as persons who are marginalized or in need, while even assisting to murder those whose categories have deteriorated as such under the law because appropriately recognizing these as human beings is deemed too inconvenient.  Quality of life is not more than life itself, and there is nothing civil about putting life itself after anything else.  Rather, understanding the right to life for all serves as the foundation from which one can best serve all other life issues, including determining what these are, to insure a true quality to life for all, that is, insuring justice and the rights of all. 

 

You were baptized a Catholic, Senator Kennedy, and you should be pro-life, but you are not.  Pro-life is not merely taking a position on the issue of abortion to accommodate or obtain a constituency but rather a way of life that recognizes every individual’s inalienable rights, something with which you say you are concerned.  It is not the case that what is termed as “reproductive rights” would outrank the definition of what a human being is or a person’s life, no matter how small or weak the person.  It is wrong to place heavy loads on people’s backs and not lift a finger to help them, but it is heinous to focus on insuring the license inherent in “reproductive rights” as though this were an inalienable right while disregarding the very life of those who cannot speak for themselves, the most defenseless among us.  If one does not defend such as the unborn, then one has done worse than return to the days of slavery, when one’s humanness was determined by some arbitrary prejudice, such as how white a person is. 

 

It’s not judicial activism to interpret the laws to also protect the unborn (including those conceived as a result of rape or other atrocities committed by one human being against another for which the unborn is not at fault), but rather a matter of correct definition so as to effect protecting them first because to insure the defense of the most defenseless is the basis of a just society. To omit such a defense speaks to who we have become and makes for an unfavorable impression on those who look to our nation as a leader of nations and example, the land of the free and the home of the brave, rather than reflect poorly upon those hapless unborn against whom we are unconscionably negligent and violent so as to represent them as non-persons or inconvenient.

And neither is abortion, or the murder of a defenseless person so as to treat him as a non-person by going so far as to make such atrocity legal as it pertains to a targeted group, a religious issue, even though many religions would take a strong position on it. It’s a matter of justice; and laws are the only thing protecting vulnerable persons when there is a danger to them.  And so it is important that the law is interpreted correctly to insure the safety and rights of such persons because this would defend us all.  After all, even once outside the womb, no one is immune to becoming defenseless. 

 

This is the true definition of pro-life and it is in fact what our founding fathers intended by the Constitution and Declaration of Independence.  And the enforcement of such laws should be dependable, and the lack of enforcement easily prosecutable.  When we the people of this nation establish laws, we are entitled to their reliable enforcement per correct interpretation, and should be safe from the manipulation of definitions to accommodate special interests or agendas. Certainly, that has happened as regards issues termed as “reproductive rights” in particular.

 

And, Senator Kennedy, our government does not need to be Catholic-ruled to be a just government. Neither does a Catholic need to depart from the requirements of his faith to serve our government well.  Rather, being Catholic should be useful in discerning and making accurate distinctions so as to be all the more effective in obtaining just government.  A just government is based on doing unto others as one would have them do unto oneself and Christ was not the first human being to come up with this line of reasoning but rather it is written in the hearts of men by God Himself and all can understand it.  But those supporting legal abortion have forgotten that the unborn qualify as “others” equal to ourselves, and that those who are unpopular or inconvenient cannot be redefined into non-persons by those who are being inconvenienced or who are in control or more numerous or willing to do the necessary to insure a particular interest because this is the law of the jungle.  And the law of the jungle was not the intent of our Founding Fathers, notwithstanding any personal errors of theirs.

 

Your mother was considered a saint by many, and she was known to pray Rosaries unceasingly.  Rosaries reflect on the lives of Jesus and Mary, which reflection serves to assist people in becoming integrated persons by internalizing over time the good example contained in the scripturally-based Mysteries.  One does not have to be Catholic to be an integrated person, but Catholics have the advantage of the fullness of Truth because Catholics are custodian to the Blessed Sacrament, which is the Body, Blood, Soul and Divinity of Christ physically present in the Tabernacle under the species of bread and wine.  Therefore, notwithstanding that abortion is not a religious issue and that one does not need to be Catholic to have integrity, Catholics in particular have no excuse for lacking integrity.  Catholics should be all the more just and effective public servants.

 

Understanding the right to life is the platform from which one can understand all other issues and know how to insure true justice in all areas of life.  And if one can intellectualize that there is ever a need to murder the child yet in the womb and doesn’t see that this is wrong, one is lacking what is essential in serving the public no matter how many good things one is doing.  The license to have sex does not outrank responsibility for engaging in such.  And if it is the woman’s right to own her body and determine how it is used, it is also her responsibility that she doesn’t abuse it because everyone knows that engaging in sex leads to having children, and that engaging in sex outside the marriage bed can lead to all sorts of serious problems, medical, psychological, societal, economic, and so forth.  The proper definition of words is not being utilized in describing what is really happening when a woman’s right is said to consist of being able to abuse herself if she chooses but only when such abuse comes from being sexually active because other abuses such as attempted suicide or drug abuse can incur criminal consequences.  Because if a woman has a right to do as she wishes with her body when being promiscuous, does she not have a right to do as she wishes with her body when taking illegal drugs too?  Why prosecute against a woman who has abused drugs?  It’s her body, isn’t it, after all?  So what if under the influence of drugs she happens to drive into another car and kill the occupants?  Is this obviously wrong?  What is that called, manslaughter?  Why, because it’s not really premeditated?  Well, having sex and becoming pregnant and then making an appointment to have an abortion is not manslaughter because there is premeditation involved in knowing that sex procures children in the first place and not avoiding circumstances that can lead to sex when children are not intended.  And making an appointment to have an abortion is certainly premeditation, on the part of abortion patrons and providers.  And legislating it is premeditated on the part of the voters, lawmakers, and those contributing to legalizing abortion in whatever way.  All are responsible and guilty of murder. 

 

How is it that those a drug abuser flattens out on the road while under the influence qualify as persons victimized by reckless abuse of one’s body, and the children conceived in the womb don’t?  Because the children conceived in the womb have lost the status of human being under the law, especially if it’s the mother who wants them dead, and abuse of the body has been redefined in the case of sex into a right, equal to eating and other immediately essential life functions.  Sex is not necessary to life itself, only procreation.  Engaging in sex is something we each can control.  And abortion is murder, convolutedly redefined as a right, and therefore legal. 

 

Senator Kennedy, you don’t need anyone to tell you that your immortal soul is in danger if you facilitate by your actions or support the legal murder of the unborn by calling it a woman’s reproductive right.  But what you do with your soul is something about which you have God-given free will, although certainly you are in my prayers, and I expect, still in your mother’s prayers as well.  However, no one has the right to choose whether someone else lives or dies, even if that person happens to be in the body of a woman, and especially if that is the case.  It is the symptom of a just society to naturally respond to helplessness with compassion, and to recognize all human beings as worthy of compassion and not just those who won’t inconvenience according to passing fads deeming what is just too much inconvenience or insupportable.  It is also a philanthropic duty, indeed, a privilege, to insure the life of such a one rather than focus on what anyone can stand to lose on a material level by having had compassion.  Why, this is a self-evident truth.  The laws that facilitate the opposite of this are unjust and were procured corruptly. 

 

The woman who would have the compunction to destroy the fruit of her womb for any reason should immediately be given – absolutely free if the woman does not have insurance – all the counseling that she would require so as to be free of such unhealthy compunctions.  And she should receive even police protection if the reason for seeking an abortion is duress.  And this should apply to minors if parents are the ones insisting on abortion, with the parents being given in addition to any criminal consequences for attempted murder, all the counseling that would be necessary to free them from such compunctions and to instill better parenting skills.  Of course there were back-alley abortions once upon a time, and with outlawing abortion there may very well be again.  But I’ve watched as abortion patrons left clinics in ambulances, and there are so many accounts of women scarred and killed by abortion.  So take your pick, except with legal abortion the numbers are much, much higher.  It is far better, and also appropriate, to have the expectation that the society should become healthy minded and disciplined so as to avoid what is termed as an “unwanted pregnancy.”  Certainly, there is a violent expectation in the society for political correctness and no matter what the new strain of perverted sexuality is.  The opposite of that can become the expectation, and without violence.  It is natural for women to appreciate their bodies so as to have sex with their husbands and with the joyful expectation of becoming pregnant -- and for those who are not married, to avoid sex and just do something else instead, like baby sit for someone who is known to need a break from the kids. 

 

“Restoring the Rule of Law and Repairing the Supreme Court Nomination Process”?  What happened to the McCorvy amicus brief?

 

Accountability prevents abortions, Senator Kennedy.

 

Please contact me to learn how you can help the pro-life movement, and thank you for your attention to this matter. 

 

Anna Maria Agolli
(All other contact information is filled out on the form on the website at http://kennedy.senate.gov/senator/contact.cfm)

CLICK HERE TO GO TO PETITION TEXT

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