|
The Shia Shi'ism During the 2nd/8th Century
|
|---|
| During the latter part of the first third of the
2nd/8th century, following a series of revolutions and bloody wars throughout
the Islamic world which were due to the injustice, repressions, an wrongdoings
of the Umayyads, there began an anti-Umayyad movement in the name of the
Household of the Prophet(pbuh&hf) in Khurasan in Persia.
The leader of this movement was the Persian general, Abu Muslim Marwazi, who rebelled against Umayyad rule and advanced his cause step by step until he was able to overthrow the Umayyad govemment. Although this movement originated from a profound Shi'ite background and came into being more. or less with the claim of wanting to avenge the blood of the Holy Household(as) of The Holy Prophet(pbuh&hf), and although people were even asked secretly to give allegiance to, qualified member of the family of the Prophet(pbuh&hf), it did not rise directly as a result of the instructions of the Imams. This is witnessed by the fact that when Abu Muslim offered the caliphate to the sixth Imam Jafar Al-Sadiq(as) in Medina he rejected it completely saying, "You are not one of my men and the time is not my time. Comming of the Abbassid DynastyFinally the Abbasids gained the caliphate in the name of the family of the Prophet and at the beginning showed some kind ness to people in general and to the descendants of the Prophet in particular.In the name of avenging the martyrdom of the family of the Prophet(pbuh&hf), they massacred the Umayyads, going to the extent of opening their graves and burning whatever they found in them. But soon they began to followed the unjust ways of the Umayyads and did not abstain in any way from injustice and irresponsible action. Abu Hanifah He also had Ibin Hanbal, the founder of another school of law, whipped. The sixth Imam Jafar Al-Sadiq(as) died from poisoning after much torture and pain. The Descendants of the Holy Prophet(pbuh&hf) were sometimes beheaded in groups, buried alive, or even placed alive within the walls of government buildings still under construction. Harroun, the Abbasid Calipha, during whose reign the Islamic empire reached the apogee of its expansion and power, occasionally would look at the sun and address it in these words: "Shine wherever thou wilt, thou shalt never be able to leave my kingdom."On the one hand his armies were advancing in the East and West,.on the 'other hand a few steps from the palace of the caliph, and without his knowledge, officials had decided on their own to collect tolls from people who wanted to cross the Baghdad bridge. Even one day when the calipha himself wanted to cross the bridge he was stopped and asked to pay the toll. A singer, by chanting two lascivious verses, incited the passions of the Abbasid caliph, Amin, who awarded him three million dirhams. The chanter in joy threw himself at the feet of the calipha saying, "Oh, leader of the faithful! You give me all this money?"The calipha answered, "It is of no matter. I receive this money from an unknown part of the country."The bewildering amount of wealth that was pouring every year from all corners of the Islamic world into the public treasury in the capital helped in creating luxury and a mundane atmosphere. Much of it in fact was often spent for the pleasures and iniquities of the caliph of the time. The number of beautiful slave girls in the court of some of the caliphs exceeded thousands. By the dissolution of Umayyad rule and the establishment of the Abbasids, Shi'ism did not benefit in any way. Its repressive and unjust opponents merely changed their name. |
PAGES IN ORDER
The Origin and Growth of Shiaism The Cause of the Separation of the Shia Minority from the Sunni Majority The Two Problems of Succession and Authority in Religious Sciences The Benefit which the Shia Derived from the Caliphate of Ali(as) The Transfer of the Caliphate to Muawiyah and Its Transformation into a Hereditory Monarchy The Establishment of Umayyad Rule Shi'ism during the 2nd/8th Century Shi'ism during the 3rd/9th Century Shi'ism during in the 4th/1Oth Century Shi'ism during from the 5th/11th to the 9th/15th Centuries Shi'ism during in the 10th/16th and 11th/7th Centuries Shi'ism during from the 12th/18th to the 14th/2Oth Centuries |