Anarchy
in Praxis – Getting off the Ground
It was asked of me on http://tinyurl.com/db8p2:
"It's not clear from the
material below what praxis you suggest for the achievement of an anarchic, that
is, free society."
I responded:
In my opinion our first order of
business is forming cooperatives. Cooperatives may be as simple as the food
purchasing cooperative in my home town, Tzfat, Israel, that was formed by
vegetarians who discovered that rather pricey organic whole wheat flour is
considerably cheaper if bought in bulk, rather than by the kilogram, as it is
sold in stores.
Large sacks of the flour were purchase cooperatively and upon arrival each
member of the cooperative took the amount of flour his or her family purchased
home.
I believe that they found it was worthwhile to purchase other foodstuffs in
bulk as well.
When I was learning at
I read in an American women's magazine some years ago about a few families who
are good friends that came to the conclusion that pooling their resources for
purchasing and preparing dinner would be cost effective, provide variety,
decrease the work load of each family having to make dinner separately and
would be just plain fun.
In all of the examples above we see the rudiments of cooperative living.
They have not pooled all of their resources in every sphere of their lives, but
are on the way to more sharing than Western society provides, greater
independence and cost effectiveness. This can be a good way to start on the
road to greater cooperative activity.
Let's move on to a model of a genuine collective. The model that I should
like to proffer is that of Kibbutz Tamuz, which is an urban
kibbutz in
When some thirty-five people pool their resources they exert a great deal of
economic power – more than would thirty-five individuals and their purchasing
power is respected concomitantly.
When we were living on Kibbutz K'far HaChoresh, we experienced how the State
and businesses related to the Kibbutz Movement. The Kibbutz Movement, as a
whole, was worth many billions of shekels and when representatives of the
Kibbutz Movement were sent as emissaries to the government to represent the
interests of the kibbutzim or to purchase goods and services we were treated
like billionaires by government representatives and businesses, including
banks, alike. We, after all, were billionaires – collectively.
Each kibbutz belongs to one of the few kibbutz movements, each of which has
slightly differently ideological thrusts. All of those movements, in
turn, belong to the United Kibbutz Movement that is the liaison between the
kibbutzim and the government. The United Kibbutz Movement does not govern the
individual kibbutzim. It exists as the representative of the kibbutzim to
others. The kibbutzim send representatives to their own movement and the
kibbutz movements, in turn, to the United Kibbutz Movement.
The government of each individual kibbutz is the weekly General Meeting of
members. Most of the deliberations of the General Meeting are open to
all, but only members can vote and some sensitive and personal issues are
decided among members only.
Everything from the purchase of expensive machinery, to matters of how to raise
children, to deliberating a member's request to go to university or learn to
play an instrument, are decided at the General Meeting by the members.
The kibbutz, run by the General Meeting, was as anarchic as ever a society was.
Unfortunately, when they came of marriageable age, many of the kibbutz children
married people from outside of the kibbutz who could not care less about the
ideology of the kibbutz and abused the wealth of the kibbutz, even as they
undermined the anarchic communalism. I digress and write this because it is
critical that this mistake not be made if the kibbutz movement is to be revived
and succeed.
While outside of
A great deal of research was carried out, and is being carried out, on the
kibbutzim and anyone interested in learning about that model can easily
avail himself or herself of the data. While research on the kibbutzim was
carried out by all of
A commune like a kibbutz is a comprehensive commune, involving every sphere of
Human life and activity.
In response to an inquiry as to the praxis that I would recommend, I would
wholeheartedly recommend founding settlements similar to kibbutzim, adapted to
your own societal and economic needs.
This article has
been linked to: http://tinyurl.com/c4g43
Doreen Ellen Bell-Dotan,
[email protected]