Reports of a dramatic increase in West European antiAmericanism have filled the American media in the past few years, giving casual readers the
Impression that the alternative and peace movements in these countries are
motivated by an almost pathological hatred of the United States. Demonstrations
which condemn, for example, NATO missile deployments are taken to be
thinlyveiled attacks on the American way of life and are reported as such,
to the exclusion of coverage of the protesters' reasons for demonstrating.
Nowhere is this phenomenon more prevalent than in press coverage of oppositional movements in the Federal Republic of Germany.
Some observers on the Left have suggested that the emphasis placed by the
media on the "antiAmerican" component of alternative movements in West
Germany is a deliberate effort to divert attention from the "real" issues at
hand.2 While I do not necessarily concur, I would contend that the definition of antiAmericanism, as it is popularly used, mistakes reasoned protest for
irrational prejudice, and thereby deprives the term of its usefulness in
identifying this phenomenon where it really exists.
The perception of West German antiAmericanism on the part of journalists and politicians in the United States is largely the result of structural factors inherent in the nature of the alliance between the two countries. Considering the overall structure of West GermanAmerican relations, American concern over the FRG is understandable. The Federal Republic, perhaps more than any other country in Western Europe (including the United Kingdom), has assumed paramount importance for American politics in recent years. American policymakers have consistently seen West Germany, situated as it is in the middle of a divided European continent, as the most important bulwark against Soviet ambitions and the expansion of communism on the continent. Recent West German economic problems have not altered this fact. The FRG still boasts by far the most powerful European economy, and comprises with the United States and Japan one of the "big three" of the capitalist world. Therefore, the U.S. views a "loss" of West Germany as tantamount to a loss of the European continent to Soviet hegemony and world communism. Such a European domino theory has permeated much of American political thinking over the last three decades. Moreover, the prior closeness of the relationship between the two nations has inflated American expectations, increasing the likelihood of tension as West Germany "grows up" politically. According to one writer, the present American concern "reflects the disappointment with an ally that, more faithful than the rest, embodied America's fondest myths about itself."3 The focus of American attention on the FRG is thus to be expected; however, it is worth investigating why this anxiety over West German anti-Americanism peaked in the early 1980s.
AntiAmericanism became such a potent issue in the 1 980s because it was
at this point that general perceptions and expectations on both sides clashed
most dramatically with actual responses to international developments. On the
American side, much of the disparity lay between American political expectations
of the Federal Republic and the unanticipated West German desire for autonomy of
action. On the West German side, the most visible manifestations of the conflict
arose among younger Germans, whose perceptions of their own country differed
dramatically from the American view. The underlying structural process emanated
largely from the natural maturation of the Federal Republic and the
corresponding growth of its political and economic assertiveness in the global
arena.
In addition to the structural origins of the American perception, this paper
will give a brief historical overview of a subgroup-Intellectuals
-within German society whose very real antiAmericanism has flourished
for centuries. Such an overview will provide an insight into the character of
contemporary antiAmericanism. Much of the antipathy borne by German
intellectuals towards the United States has been cultural, as opposed to
political, and this distinction will prove crucial in the discussion of
the West German Left today.
Lastly, in order to refine the standard definition of antiAmericanism
this paper will draw on the case of the intellectuals, update the term to
render it applicable to the contemporary context, and then examine the West
German new social movements in light of this understanding. Once demystified,
the term "antiAmericanism" will be useful in identifying a heretofore
unrecognized-and potentially dangerous- trend among alternative movements in the
Federal Republic during the 1980s.
I. American Perceptions: The Structural Dimensions of the
Problem
The assumption on the part of many Americans that a dangerous new
antiAmericanism is on the rise in West Germany has as much to do with
policy and opinionmakers in the United States as with any objective changes
in West German attitudes. The American perception is a direct result of the loss
of this country's decisive prominence in the West GermanAmerican alliance,
or, to use Czempiel's terminology, of a shift in the nature of the relationship
from "hegemonichierarchical" to "egalitariancooperative."4 The tension
that has resulted from this shift is intensified by the uniquely "special"
relationship the two countries shared prior to the Federal Republic's emergence
as a major political force in Western Europe.5 Americans have been inclined to
interpret the consequences of West Germany's rise to political and economic
"adulthood" as evidence of antiAmericanism, and not as a natural outgrowth
of increased power and prestige. Many American opinionmakers still see the
Federal Republic as the Teilstaat (partial state), somehow lacking the
full legitimacy of its neighbors. (It is interesting to note in this context
that other European nations- France in particular-have rarely been accused of
antiAmericanism, despite indications that such sentiments have been
stronger there than in the Federal Republic. This is precisely due to France's
relative autonomy-and West Germany's dependency-visavis the United
States since 1945.)
The structural reasons for America's preoccupation with the phenomenon of
antiAmericanism in the Federal Republic have both an economic and
geopolitical component. The complementary nature of politics and economics in
this case has intensified the malaise on this side of the Atlantic, because the
FRG, still arguably the United States' most reliable ally, has developed into
one of its most formidable economic competitors.
Exports have consistently represented the most important dynamo in the West
German economy for general societal wellbeing since the reconstruction
period after World War II. As long as this export strategy did not challenge
American economic hegemony, the United States did not mind West Germany's
prowess in this domain. However, faced with severe trade difficulties,
especially in the areas of declining productivity and international
competitiveness, the United States has come to view the Federal Republic as its
most important economic rival (along with Japan). West Germany successfully
challenged American industry all over the world, including here in the United
States. While consumer products became the domain of the Japanese, the West
Germans scored impressive successes throughout the world in industrial goods
such as machine tools, chemicals and precision instruments. They proved
successful in their biggest market, Western Europe, as well as in the OPEC
countries, the Americas, the NICs, and perhaps most important for the present
argument, Eastern Europe and the Soviet Union.
Osthandel (trade with the East) has played a significant role in West
Germany's export strategy, despite its relatively small size when compared to
Germany's economic exchange with Western Europe. However, while Osthandel
may represent a fraction of Westhandel, West Germany has become the
leading Western trading partner for the Soviet Union and Eastern Europe.
Osthandel's importance grew even more with the persistence of the
economic crisis plaguing the Federal Republic's Western trading partners and the
Federal Republic itself. As unemployment became the most serious problem
confronting West German policymakers during the late 1970s, any trade that
promised to create or keep jobs assumed paramount importance for all concerned
(i.e., political parties, the state bureaucracy, employers and organized labor).
Lastly, the significance of Osthandel should not be measured only in
quantitative terms. It lent additional support to another dimension of West
Germany's relations with the Soviet Union and Eastern Europe, namely
Ostpolitik.
Just as Osthandel was originally welcomed and encouraged by the
United States, so too was Ostpolitik, since it promised to provide
essential European support for America's global strategy of detente. By the late
1970s, however, a series of events soured Americas relationship with the Soviet
Union and led to a fullscale repudiation of detente, begun by the Carter
administration and then fully implemented under the aegis of the Reagan
presidency in the early 1 980s.
The Soviet invasion of Afghanistan in December, 1979 testified to the
dangers of the postdetente era as well as to the complexities of
coordinating an allied response to Soviet actions. The American reaction to the
situation in Afghanistan was swift and strong: sharp curtailments of grain sales
to the USSR, further limitations on exports of high technology goods and the
U.S.led boycott of the 1980 Olympics in Moscow, which the Federal Republic
joined as the only major American ally in Western Europe in notable contrast to
the British, French and Italians. President Carter vowed that a Soviet threat to
the Persian Gulf would be seen by the United States as a threat to its own
security and that the U.S. would protect its interests by military means if
necessary. Carter moved to increase U.S. military presence in the area and asked
Congress to resume draft registration.6.
When the United States sought alliance support in responding to the Soviet
invasion, the FRG affirmed its solidarity and its willingness to share in the
"division of labor." Since the West Germans could not match U.S. military
deployment to the Persian Gulf, they agreed to increase aid substantially to
Turkey, Greece and Pakistan, as well as expand the West German defense budget.
The implication was that they would be ready to take on a larger European
defense burden if American forces in Europe had to be sent to the Persian Gulf.
The West German government stressed that the Soviet invasion presented, first
and foremost, a challenge to the nations of the Third World (the U.S. with its
global perspective interpreted it as a threat to the Free World). It would not,
however, agree to restrict trade with the USSR, perhaps because Soviet trade
comprised a significantly greater share of West Germany's GNP than that of the
United States.7
The FRG saw the Afghanistan crisis as a regional problem to be corrected as
unobtrusively as possible, whereas the United States viewed the invasion as a
challenge to American control and prestige. While European foreign ministers
were working to come up with conditions to ease the Soviet withdrawal from
Kabul, Washington was imposing an economic boycott on the Russians. As the
Europeans were asking and encouraging Moscow to withdraw, the Americans were
punishing the Kremlin in an attempt to force a Soviet withdrawal. In terms of
strategy and geopolitical reality, it was easier for the United States to
curtail relations with the Soviets than for the FRG to do sod The physical
proximity of the USSR and the importance of continued relations with the Eastern
bloc countries, particularly the GDR, forced the Federal Republic to seek a more
conciliatory and diplomatic solution in any EastWest confrontation. This
reality has thus far met with little sympathy on the part of the United States
due to the latter's substantially different geopolitical position.
The Afghanistan crisis highlighted broader AmericanGerman issues. How
could the FRG and the U.S. forge a mutually acceptable Soviet policy when the
goals of both nations differed so vastly? Still primes inter pares within
the North Atlantic alliance, the United States had hoped, indeed expected, that
its allies would follow its wishes concerning a political and economic
repudiation of the Soviet Union. The Americans were, of course,
disappointed.
The crisis in Poland also exemplified the differing German and American
perspectives. Americans were distressed at the lack of a suitable German
response to the coup d'etat, the ensuing mass arrests and the outlawing of
Solidarity. U.S. policymakers compared unfavorably the 300,000 West Germans
who in October 1981 had protested NATO's plan to install American Pershing II
and cruise missiles in Europe with the meager demonstrations against martial law
in Poland, which occurred in a few German cities during December of that year.
Chancellor Schmidt, who had been visiting East German Party Chief Erich Honecker
when the Polish armed forces staged their coup, denied for weeks that the
Soviets were in any way responsible for this action. Whereas the coup convinced
the United States that a tougher stance should be taken, the West Germans were
spurred into intensifying their detente efforts in order to protect their
relationship with the GDR and Eastern Europe.9 (Yet, one must not forget that
the Bundestag was the first Western parliament to condemn the Jaruzelski
coup.)
The imposition of martial law in Poland in December 1981 brought another
issue to a head-the quarrel over the EuroSiberian gas pipeline. Though the
West Germans denounced the Polish putsch, they continued to extend major credits
to the Soviet Union for the construction of the gas duct. In contrast, the
United States felt that military intervention called for economic sanctions
against the USSR. These transAtlantic disagreements brought
EuroAmerican relations to a low point, characterized by resentment,
recrimination and retaliation
immediately after the Versailles Summit in June 1982. It took the
remainder of the year and the appointment of a new U.S. Secretary of State
to restore calm.10
The American defense of U.S. grain sales to the Soviet Union was seen as
particularly hypocritical in this light. " Bonn resented Washington's pressure
to act against West German economic interests (during a period of high
unemployment) when the United States itself took no action which would
negatively affect its own economic interests.
The issue of interest rates and the strength of the American dollar holds
much greater significance for the future of the FRG than the political squabbles
mentioned above. When the dollar was weak and Inflation high in the U.S., the
West Germans (led by Schmidt) claimed that the United States was "exporting" its
inflation to the rest of the world and thus destabilizing the global economy.
Now that inflation has been stopped by soaring U.S. interest rates, the Federal
Republic fears that those high rates, in combination with a strong dollar, are
preventing economic recovery in Europe. Both worries on the part of the Germans
seem reasonable. In an open world economy with flexible exchange rates, the West
Germans must keep their own interest rates high to attract capital if American
rates remain high. Unfortunately, the West German economy has so far not been
able to cope as well with these high rates as its American counterpart. No
solution to this problem Is m sight.
The apparent groundswell of support for German strategic neutrality
-allegedly with the ultimate goal of reunification with the East-as evidenced in
part by the popularity of the Greens, provides another source of alarm for
Americans. A recent poll shows that 82% of the Greens-contrasted with 37% of the
Social Democrats and 30% of the Christian Democrats-favor German political and
military neutrality. The flamboyance and high visibility of the Greens has
brought once again to public attention a yearning that has been shared by many
Germans for decades.
Interest in neutralism and reunification is nothing new. During the 1 950s,
the SPD under Kurt Schumacher advocated socialist renovation through speedy
reunification, even if it meant losing the military protection accorded by the
alliance.3 Social Democratic "shadow" foreign policy during that period mandated
that West Germany not enter into treaties or take defense measures that would
make reunification more difficult. '4 Together with certain leftist (or
"activist") unions such as IG Metall and IG Druck und Papier, the SPD also
opposed, for the same reason, West German rearmament within the Western
alliance. 5
After the SPD abandoned its commitment to reunification in the early 1 960s,
the extreme Right remained as the only sector of West German society calling for
reunification on a regular and programmatic basis. The emergence of the Greens
signals the first time in two decades that the call has been issued from
the Left. It would be a mistake, however, to identify this as an indication of a
latent nationalistic tendency within the Greens, which is precisely what the
American- and in many cases, German-press has done.
II. Right vs. Lefitwing AntiAmericanism:
The Case of the Intellectuals
Research shows that America and Americans have always been more popular with
the mass public of Germany than with the country's intellectuals.' However,
German intellectuals are significant for this study as they do represent a long
and quite genuine "antiAmerican" tradition. Moreover, it is mainly this
group that left tangible records in the form of written documents, causing
antiAmericanism's pervasiveness and qualitative importance to be grossly
exaggerated.
It will become evident in this brief overview that there are two types of
antiAmericanism: cultural and political, which, in a somewhat generalized
way, one could identify with the Right and the Left respectively. This dichotomy
will prove to be particularly relevant to our consideration of the present
nature of West German antiAmericanism.
From the late 1 8th century (i.e., the founding of the United States),
throughout the 1 9th and well into the 20th century, a strongly negative
assessment of things American outdistanced any positive views of the United
States and its inhabitants on the part of German intellectual elites. Both
conservative and radical thinkers placed German (the radicals would stress
European) "Kultur" above American "civilization." That new civilization
was constantly decried as overly material
is, vulgar, uncouth, instrumental and massoriented.
Beginning with Hegel, virtually all pre20thcentury German
observers condemned the political immaturity of this new country, as manifested
by its lack of a Europeanstyle state. As long as it failed to establish
such a state-and the prognosis looked bad given the size of the country as well
as its civil turbulence (which was an outgrowth of its multiethnic and
immigrant population)-the United States, Hegel concluded, would remain forever
peripheral to world history.' 7 Accordingly, Heine wrote of America: it
was a "colossal jail of freedom', where "the mob, the most disgusting tyrant of
all" carries out "its crude authority." He continued: "You dear German farmers!
Go to America! There, neither princes nor nobles exist; there, all people are
equal; there, all are the same boors!"'8 Jacob Burckhardt equated the a and
antihistorical nature of American society with barbarism. He discussed the
"ahistorical Bildungsmensch" who exists in the New World's materialist
blandness, monotony, mediocrity and uniformity, and thus whose only escape lay
in an inevitable-and pathetic- imitation of the Old World's mores and values.'9
Nikolaus Lenau, a major America enthusiast before his trip to the United States,
was so disappointed in all things American after his arrival that he returned to
Germany in a completely dejected state, informing his countrymen that there were
"serious and deep reasons that there were no nightingales and no singing birds
at all" in this awful country of "worn out people" and "scorched forests."20
Whether these intellectuals had actually visited the United States, as had
Lenau, or whether they made their judgements from afar (as did Heine, Burckhardt
and Nietzsche), mattered little in terms of their dissemination of
antiAmericanism among Germany's intellectuals and its growing
Bildungsburgertum.
For these intellectuals, America was the soulless juggernaut, threatening
"Kultur" and true nobleness (Edelheit) which only a long history could
create. The very essence of this upstart country was the destruction of its own
"Kultur" and nobleness as evidenced by the gradual genocide of the
Indians.21
It should be noted that both Marx and Engels spent considerable time
analyzing and interpreting events in the New World for Europe's bourgeois
readership, most often in a favorable light.22 Indeed, it can be argued that
these two, in notable contrast to their followers who later constituted the
multifaceted construct known as Marxism, were among a small handful of German
intellectuals who were favorably disposed toward the United States and
"Americanism."23 They rejoiced in the bourgeois republicanism and material
populism of this new political entity and in the fact that Europe's working
classes would be encouraged in their political struggles by the liberating
experiences which Marx and Engels detected in American social developments. The
victory of the Union over the Confederacy represented, for these two great
political thinkers, a major world historical event in which progress clearly
prevailed over reaction, which was hardly the case on an autocratic European
continent dominated by the Habsburgs, Hohenzollerns and Romanovs. Although Marx
and Engels were exceptions in their own era, a certain fascination with the
American way of life carried over to, and was adopted by, West German protesters
of the 1 960s and early 1970s. (This phenomenon will take on great significance
below in our comparison of the protest movements of the 1960s and 1980s.)
In addition to Marx and Engels, it was mainly a small group of liberal
republicans who extolled the virtues of the New World.24 Fascinated by the new
nation's federalism, some of these individuals voiced their proAmericanism
in 1848 during the national assembly in Frankfurt. To German liberals, the
constitutional arrangement of the United States remained a model well into the
20th century. With the complete victory of the reactionary/conservative
political and cultural order following the illfated Paulskirche movement,
these liberals- and a few nonMarxist radical democrats-faded into Germany's
political and cultural background. Indeed, some of them took their admiration of
the United States sufficiently seriously to emigrate to the New World.
In the Weimar Republic, many on the Left and the Right disdained America,
though for almost perfectly opposite reasons. (There also was a cult of
Americanism among such left intellectuals as Brecht, Kracauer, etc.) To the
former, it represented the bastion of capitalism and the source of misery for
working people throughout the world. To the latter, it embodied the worst
manifestations of a liberal and multiethnic society and lacked the necessary
culture and history to provide the backbone of a Volksgemeinschaff.
AntiAmericanism, of course, reached new heights under the twelve years
of Nazi rule.
It was not until the immediate postWorld War II period, and especially
during the first decade of the Federal Republic's existence, that
proAmericanism became somewhat more common among West German intellectuals.
This intellectual proAmericanism, however, can not be separated from a
concomitant growth in antiSoviet and anticommunist feelings which
prevailed among German intellectual elites and the general public alike.
This was the era of the Americanization of West Germany. Hardly any aspect
of West German civil society remained untouched by this process, which entailed
the complete bourgeoisification of West Germany under a liberal capitalist
aegis. Since the Federal Republic proved to be the only successful liberal
democracy ever established on German soil, and since Americanization was an
integral part of this building process, the very construct "Federal Republic of
Germany" and its collective identity have remained inextricably tied to the
United States.
With the far Right culturally discredited and officially banned, one of the
most vocal and prolific sources of antiAmerican sentiments was silenced in
the intellectual discourse of the Federal Republic. Interestingly, but perhaps
tellingly, rightist intellectuals, with the notable exception of a still
existent neoNazi fringe, developed a pro-Americanism over the years which
often bordered on mindless imitation and uncritical apologetics. However, this
is not to say that the Right never attacked Americanism for its materialist,
vulgar, mass-consumptionoriented CocaCola culture. Especially during
the height of the Adenauer years, it was not uncommon to read columns by
conservative intellectuals accusing the United States and Americanism of an
excessive concern with permissiveness and democracy, which by definition
undermined elites and thus weakened the West in its deadly struggle with the
less democratic East. Time and again, rightist anti-Americanism reared its head
by accusing the United States of being too "soft" on its adversaries because of
the American preoccupation with democracy and due process. Basically,
antiAmericanism of the Right in the Bonn Republic, in notable contrast to
Weimar, was confined to a culture! criticism of things American ("they
have such bad taste," "they have no class"; etc.), whereas its preBonn
political component changed to an explicitly proAmerican position. The
acceptance of the legitimacy of liberal democratic institutions brought an end
to the political antiAmericanism of the Right, which has since developed
into a major supporter of the United States.
The only sustained political criticism to which America has been subjected
in the Federal Republic has emanated from leftist intellectual circles. From the
very beginning (i.e., late 1940s, early 1950s), intellectuals in or close to
social democracy, the SPD and the unions assailed American policies as inimical
to the interests of the German working class, the working classes of Europe and
thus global peace.
In notable contrast to rightist intellectual antiAmericanism, its
leftist counterpart-until the present period-concentrated almost exclusively on
the concrete political activities of the United States in Europe and the rest of
the world. The main thrust of the criticism was focused on the United States'
role as the West's leading imperial power. American intervention in Vietnam,
Chile, the Dominican Republic and elsewhere provoked sharp criticism from the
Left during the 1 960s and early 1 970s, but this criticism did not, for the
most part, extend to a cultural condemnation of the American "way of life." Nor
did it spare West Germany from accusation of complicity in the
capitalistimperialist world order."
Among German intellectuals, who comprise only a small part of the overall
population, there has been a long tradition of antiAmericanism. In
contemporary West Germany, however, this tradition has reached its lowest point
due to the quiesence of Right intellectuals. Though still culturally
antiAmerican, these intellectuals have not been particularly vocal because
their antiAmericanism has by and large refrained from criticizing America's
political role in the contemporary global order. However, the traditional
political "antiAmericanism" of the Left, which always dominated over its
cultural criticism, has remained. Even though the Left is currently more
outspoken about its disenchantment with American policy, by our definition, it
is the Right which has heretofore maintained a more intrinsic
antiAmericanism, a fact largely ignored by the media in both countries. It
has been rightist views of American society which have harbored a basic
prejudice, whereas the leftist arguments, until recently, have been directed at
concrete events and policies. This is not to imply that the latter is immune
from reductionism equally as simplistic as that which characterizes the former.
It is merely to underline an inherent qualitative difference between the two.
This difference, as we shall see, is fading
III. AntiAmericanism in the Contemporary Context
We have already established that the definition of antiAmericanism used
by the mainstream American press-which equates criticism of American policies
with an irrational "antiAmerican" prejudice-is both deceptive and
dangerous. This label has become, in both the FRG and the United States, an
accepted means by witch to delegitimate the Left, the peace movement or indeed
any group which challenges U.S. domination of foreign policy. The question
remains, however: If the contemporary West German Left is antiAmerican,
what is the nature of this antiAmericanism and how does it differ from the
popular understanding of the term?
In order for "antiAmericanism" to be meaningful in the context of the
West German Left, one must ask: Does it (the Left) embody an antipathy towards
things American beyond issues of American politics (interpreted in a
broad sense)? Or alternatively: Is there something unique to American culture
and values; which the Left disdains? Anti-Americanism which is "contingent" or
politically motivated is excluded from this definition, while cultural or
"structural" anti-Americanism will be the focus of discussion. According to this
understanding of the term, a contempt for America's role as an imperial power or
for Ronald Reagan and cruise missiles does not in itself constitute an
antiAmerican disposition.
I shall argue in the remainder of this paper that prominent sectors of the
Left (including the Greens) do represent a resurgent antiAmericanism. This
phenomenon is worrisome to the extent that it is based on ignorance and on a
misunderstanding of American society and culture. Furthermore, it has the effect
of blurring West Germany's complicity and responsibility as a capitalist power,
and recasts the script deceptively with the Federal Republic in the role of
victim." I do not, however, intend to imply that a consensus exists on
the Left- or among the Greens-on this issue, or that the Left is concealing a
latent nationalism-evoking National Socialism-in its criticism of the United
States. (I have previously argued in these pages in fact that the
internationalist philosophy of the Greens and much of the Left as a whole,
combined with their adherence to nonviolence, exempts them from this
criticism.)25
Deutschland: Komplize oder Opfer? (Accomplice or Victims)
The notion that the new social movements of the 1 980s trace their roots to
the protest movements of the 1 960s can now claim widespread -almost
universal-acceptance among observers of the West German Left. This consensus has
prompted most writers to highlight the similarities and commonalities of the two
"generations"-to the exclusion oftheir differences-producingan inaccurate and
misleading picture of today's alternative scene. In the remainder of this essay,
I will identify the areas where the two movements diverge, offer some
explanations for this divergence and address the dangers for the Left posed by
their new outlook. In addition, I will examine how this intergenerational
conflict is being played out within the ranks of the newest -and most
exciting-fixture on the West German political scene: the Green Party.26
The critique of the United States embodied in the antiVietnam War
movement of the late 1 960s and early 1 970s essentially saw the United States
as the world's leading imperialist power with the Federal Republic as
`'accomplice" in a global division of labor.2' The popularity of books by
authors such as Bernt Engelmann, which detailed West German complicity in
American imperialism, and which appeared in profusion during the early 1 970s,
attests to predominance of this belief.28 The crimes of the Third Reich remained
prominent in the minds of young radicals of this generation and their political
ideologies were informed as much by an intense-even
ruthless-antinationalism as by a critique of multinational capitalism
and imperialism.
Concomitant with this broad political condemnation of the Western Alliance,
the "generation of '68" often held positive feelings for the United States, both
its culture and its people. Many of the students and intellectuals who stood at
the barricades during this period had visited the United States and maintained
strong ties there.29 Many spoke English well. As will be discussed below, most
recalled American generosity immediately following the Second World War. In
short, although their political criticism of the United States was bitter and
farreaching, members of this first postwar generation were by and large not
antiAmerican, under our definition. As Gunter Grass, a symbol of this
generation who has remained politically active into the present period said: ".
. . as amazing as it sounds, I who am often in America and love America, and see
that they are our ally . . . think that in this situation, criticism is the best
sign of loyalty."
This is not the case with supporters of the new social movements today who
belong to the second postwar generation. The careful observer of the West German
alternative scene will detect a marked change in both the style and content of
the protest movements, away from cultural acceptance of the United States and
the American people. In today's generation, the political condemnation of the
United States inherited from the '68 generation is joined by a cultural
antipathy a kneejerk tendency to equate all things American with the
MacDonalds'invasion and thus to pronounce them evil.3'
"Die BRD ist El Salvador. ,'32 As this graffito on a Frankfurt wall
demonstrates, this new orientation is inextricably linked to the perception of
the Federal Republic as a "victim" of U.S. foreign and economic policy.
Publications of the Left refer to West Germany as "occupied territory" and decry
the FRO's subordinate position politically, economically and culturally
visavis the United States. The West German government has ceased to be
an "accomplice" to the crimes of the United States and has become a "puppet,"
uncritically accepting the edicts of the Reagan (or Carter) administration. The
NATO doubletrack decision, which was in fact approved-one could argue
initiated -by the SPDled government of Helmut Schmidt, is often
cited as evidence of this "quasicolonial" relationship. Even acts of
terrorism, which during the 1 970s were likely to be directed at pillars of West
German capitalism (such as Jurgen Ponto or HannsMartin Schleyer, chairman
of the Dresdner Bank and head of the FRO's two most important employers'
associations respectively) are today most often directed against U.S. military
installations.
In contrast to their forebearers of the 1960s, members of todays generation
are less likely to speak English well, less likely to have visited the United
States, and more prone to think of the United States as a "decadent culture" and
of Americans as "obsessed with consumption." Coupled with this, the program of
the contemporary Left, concerned as it is with issues of ecological destruction
and nuclear war, contains a critique of modernism and industrialism of which the
United States is the leading embodiment. (The opposition of much of today's Left
to industrialization itself, and not just to capitalist
industrialization, stands in marked contrast to the favorable disposition
toward industrialization along socialist lines held by many leftists during the
1960s.) Moreover, in its simplistic antimodernism, the West German Left has
embraced some aspects of rightwing antiAmericanism. This is not to say
that the peace and ecology movements, or the Left in general, are rightist or
backwardlooking, but rather that the Left opens itself up to the danger of
co-optation from the Right by not explicitly distancing itself from the cultural
antiAmericanism of the latter, with which the Left has frequently-and
somewhat erroneously -been identified.
At first glance, this transformation of West German attitudes toward the
United States, during a period which also witnessed the Federal Republic's rise
to political adulthood, seems paradoxical. Given the increased strength and
autonomy of the Federal Republic within the Western Alliance, why do protesters
of the 1980s see West Germany as existing in a quasicolonial relationship
with the United States? Furthermore, why did radicals of the 1960s, when the
United States unquestionably enjoyed a position of political hegemony over the
Federal Republic, perceive a more equal, or complicit, relationship between the
two countries?
The answer is a complex one and has to do with the different forces and
experiences which shaped each generation's Weltanschanung. As discussed
above, the generation which came to political maturity during the turbulent
decade of the 1960s viewed the United States in an ambivalent light. To be sure,
the United States was seen as the aggressor in an imperialist adventure in
Vietnam, and in other cases where American weapons-and in some instances,
troops-had been used to unseat democratic governments, as in Guatemala, the
Congo, Iran, the Dominican Republic and later, Chile. At the same time, students
of this generation recalled the generosity and goodwill of the American
government and people in the form of CARE packages and airlifts. Moreover, many
young West Germans of the 1960s credited the Marshall Plan for their own
relative wellbeing and the stability and strength of their country's
economy.
Of equal importance in shaping West German attitudes toward the United
States was the towering figure of President John F. Kennedy. As imperialist as
virtually any other American president, Kennedy held a particular fascination
for West Germans-leftists included-largely through a combination of his youth,
personal charisma and the impact of his June, 1963 "ich bin ein Berliner" speech
on the German psyche.
The Left was also attracted to the idealism and quasisocialist rhetoric
of his New Frontier and to his apparent commitment to civil rights for America's
black minority. This awe of Kennedy was of course heightened by his
assassination and martyrdom on November 22, 1963.34
The memory of the Holocaust and the shame which the first postwar generation
inherited from its parents contributed to the feeling that West Germany's
political weakness was deserved. It also intensified the impression that the
Federal Republic's very existence was to a large extent the result of American
largess. The impact of the Holocaust Effect in sustaining a selfcritical
attitude on the part of the Left and in crushing any nationalistic impulses
cannot be emphasized too strongly.
The second postwar generation came of age in a vastly different political
climate, which was characterized by the fading of the Holocaust Effect, a
decline in the legitimacy of the American presidency (a byproduct of
Watergate) and, more recently, by the administration of Ronald Reagan and the
deployment of Pershing II and cruise missiles in the Federal Republic. Moreover,
although both generations of activists were profoundly influenced by
"postmaterialist" values- that is, values critical of the material and
monetary aspirations of prewar generations, in favor of a greater concern for
"quality of life"-the second postwar generation has internalized these attitudes
to a far greater extent.35 Briefly stated, the generational dichotomy consists
of two components: "those aged 2534 who have 'made it,' are now established
in careers and can devote their energies to political causes; and those under 25
who are resigned to not attaining satisfying professions and expensive
possessions, who have opted for a more extreme set of antimaterialistic
values."36 What is so fascinating in the West German case is that the
post-materialist trend has thus not only continued, but become stronger over the
years.
The growing importance of postmaterialist values and the expans~on of higher
education have increased the number ofpeople who not only show a greater disdain
for all traditional forms of authority, but, as part of that intellectual
package, also oppose the overall hegemony of things American in West German
life. On this level, one can detect the development of a cryptonationalist
consciousness that is almost exclusively cultural. In addition, the emphasis
placed by the younger generation on selfactualization and individual
autonomy provides the source of a growing source of frustration, both with the
dominant role played by the state in the lives of individuals, and by the United
States in the geopolitical "life" of the Federal Republic. Of all the factors
involved in heightening the sense of "Germany as victim" among the young
radicals of today, none is as crucial as the NATO double track decision and the
rise of Ronald Reagan. Together, these two have made the "Deutschland als Opfer"
syndrome virtually a national affliction.
In the early 1970s, SPD Chancellor Willy Brandt's initial successes with
detente and Ostpolitik reduced cold war fears that Europe was "sitting on a
nuclear powder keg." The increase in EastWest tensions during the 1970s,
culminating in the doubletrack decision in 1979 and Ronald Reagan's
election in 1980, shattered this complacency. These two events catalyzed both
the peace movement and the Left in general to an extent unknown since the late
1960s. With the deployment, Western missiles would directly threaten Soviet
cities with a first strike from Europe and this, combined with Reagan's alarming
rhetoric about the ""inability" of a nuclear war in Western Europe, brought to
life fears that the FRG was being used as the dupe in a deadly game of nuclear
"chicken." These developments, it should be noted, have been subject to varying
interpretations by different sectors of the West German alternative scene. For
example, to the peace movement, the arrival of American missiles in Mutlangen,
NeuUlm and Heilbronn represented a huge qualitative increase in the
likelihood of a nuclear war on German soil; for the Left as a whole it meant
that West Germany's territorial sovereignty-and with it its independence in
foreign policy-had been forfeited once and for all to the United States.
As former Chancellor Helmut Schmidt explained, geopolitical concerns are
very real to West Germans. "Living that close to the Soviet Union, we are
careful in not provoking anybody. We don't like provocative behavior on the
Western side either."37 To a certain degree, Reagan seems to be achieving the
opposite of his intended effects. His avowed policies corroborate the peace
movement's views that the USSR is basically on the defensive because, they
argue, the United States appears to be striving towards superiority and world
domination.
Another way to understand the gerreracional divergence discussed above is to
examine the Angst (fear) of the German people in this context. Germany's
geopolitical position has implicated it in devastating wars throughout history
and this has produced a general fear of war in German society, most recently
resulting from the experience of the Second World War. This fear is shared by
those who actively participated in the war, by those who remember the
devastation of their homes and cities, and by youth who have heard vivid
accounts of the misery from their parents. As one observer reported: "Their
country was once devastated by Allied and Soviet bombardments and they fear it
could happen again."38
Wolf Biermann, a popular political composer and singer from East Germany
currently residing in the Federal Republic, feels that Angst is critical to
understanding the shift in West German opinion from initial support to rejection
of the NATO doubletrack decision. After World War II, there was a diffuse
fear (Furcht) of war which, for instance, fueled the Fight Against Atomic
Death movement of the 1950s. The combination of the specific factors of the
1980s just noted catalyzed a transformation of that diffuse Furcht into a
much more directed, intensified Angst. Furcht expresses the idea of a
general anxiety, whereas Angst denotes a specific fear, in this case caused by
the imminent missile deployments and bellicose rhetoric of the Reagan
administration. In other words, there were very specific events which provoked
this Angst.
The mass base ofthe 1980s movement-as opposed to the student/ intellectual
"generation of '68"-and its relative disdain of ideology in favor of immediate
"concrete" issues (see "Angst" discussion above), also distinguish it from its
ancestor. During the 1960s, protesters shared a highly ideological orientation,
as witnessed by the extraordinary popularity of the writings of authors
belonging to the Frankfurt School (Herbert Marcuse in particular), as well as
those of Marx, Engels, Lenin and Mao, among activists at the barricades.
Political meetings of this period frequently degenerated into sectarian
squabbles revolving around conflicting interpretations of, for example, a
paragraph from Volume 3 of Capital or a passage from the Grundrisse,
and ownership of the "40 grosser Blauen," as the collected works of Marx and
Engels were called, was de rigoeur.40 The relative prosperity of the
period also lessened the prominence of "breadandbutter" issues such as
unemployment, and tended to exclude people without a university education.
In contrast, the 1970s saw the end of the Wirtschaftswunder
(economic miracle) and an attendant rise in unemployment, increased
awareness of the dangers of nuclear power and Waldsterben (forest
destruction), and a growing alarm at the frenzied pace of nuclear armament by
both superpowers. These were issues "accessible" to amass constituency, as
evidenced by the type of books which have come to be movement "classics," such
as Jonathan Schell's The Fate of the Earth, or Herbert Gruhl's Ein
Planet wird geplundert (A Planet is being Plundered), in contrast to
Marcuse's more arcane One Dimensional Man of the 1 960s. The very real
presence of 6,0007,000 nuclear warheads on West German soil, in addition to
Sovietmissiles aimed et the FRG, underscored for many the need for mass
collective action independent of ideology.41
The unifying factor for the peace movement-and indeed for the Left as a
whole-is not an over arching ideology as in the 1 960s, but the common
perception of Angst, which the missiles symbolize. It is only on this
macrolevel that unity can be maintained. As soon as questions of how
one maintains peace or to what extent one can disarm arise, a myriad of opinions
are voiced.42 Heretofore, however, this fear has proved mobilizing and not
paralyzing.
The Green Party
Perhaps no political movement of the contemporary period has been at once so
scrupulously analyzed and so misunderstood as the West German Green Party. Its
members and followers have, predictably, been portrayed as nationalists whose
concern for ecology is merely an updated version of the "Blood and Soil"
invocations of the Nazi period.43 In addition, the multiideological makeup
ofthe party has been simultaneously exaggerated by the mainstream media In the
United States (and cited as evidence of their incapacity to govern), and more
interestingly, downplayed by many of the Greens' Left supporters -including some
in the United States-who see intraparty tensions as a passing phase.44 Neither
reflects an accurate picture.45
The Greens are relevant to this paper primarily as a transgenerational
party, and as such they embody characteristics of the protest movements of both
the 1 960s and the 1 980s. Generational tension is evident in the conflicts
which currently threaten to divide the party. To contend, however, as many do,
that the Greens simply grew from the remnants of the peace and antiVietnam
War movements of the 1 960s is to ignore a very crucial process of
decentralization and grassroots democratization which the alternative scene
underwent during the 1970s. The character of the party(and the Green movement es
a whole) is largely shaped by its roots in the citizens' initiatives
(Burgerinitiativen) which proliferated during the last decade. These
initiatives centered around issues such as nuclear power, pollution and
hazardous waste dumping which affected people in their own communities.
Consequently, the citizens' movement had to broaden its appeal to those
potential participants who would not otherwise involve themselves in political
concerns, accounting in part for the relatively low importance of ideology in
the movement and party, in favor of an emphasis on concrete issues.46 (This
deemphasis of ideology enabled Greens to form otherwise unlikely alliances
among themselves, uniting people with such disparate world views as Rudi
Dutschke and former CDU representative Herbert Grahl in the same party.) Another
byproduct of the decentralization and local control of the citizens'
movement organizations was the exposure of a large sector of the West German
population to democratic decisionmaking.47 This held great appeal in
particular for the younger, secondgeneration postmaterialists, many of
whom felt alienated from the topdown "democratic centralist" power
structure of the numerous communist Kparties, and who saw this experiment
in grassroots democracy as a key element in building an empowering political
movement of the 1980s. In large part, it is members of the second postwar
generation (comprising a large section of the Green party rank and file) who
embody a cultural criticism of the United States which under our definition
qualifies as antiAmerican.
Essential to our understanding of this phenomenon is the ongoing search
among young people of the second postwar generation for national identity. The
particular issues which spawned the "Green revolution" have contributed to the
formation of a new Heimatgefahl (notion of "home") among many West
Germans, precisely because the impact of the problems addressed is localized.48
This increasing concern with the ecological wellbeing of "home"-not
necessarily the nation as awhole, but often individual regions49-accounts in
part for the antiAmerican character of this group. For many ecoGreens,
Heimalgefahl provides the link which is necessary to reincarnate a
positive identification with Germany and to establish it as a victim of external
forces striving to destroy it. (When a citizens' movement arose in opposition to
a proposed runway addition to Frankfurt's RheinMain Airport, activists
dubbed it the "Amirunway" and in so doing implicated an ". . . outside
power, the U.S. [which] was blamed for the incomprehensible action of the state
government."50 The Green Party leadership, consisting of older, more seasoned
activists, many of whom-like Petra Kelly-have had extensive contact with America
and Americans, is as a whole far more likely to limit its "antiAmericanism" to
the contingent political realm, usually in the form of "antiReaganism," as
discussed above.
A similar dichotomy exists in the conflict between Marxist "Reds" and the
ecological and countercultural wing of the party's "Green" faction. The
"Red" Greens, best exemplified by the Hamburgbased Group Z faction and by
individuals such as Thomas Ebermann and Rainer Trampert, consists of people who
are likely to have been activists during the 1 960s, have at least ideological
ties to the labor movement and tend on the whole to have joined the Greens after
leaving either one of the Kparties or the "nondogmatic" Left. Their
critique differs from that of many ecologists in that they do not a priori
reject industrialization as bad or accept what they call a "nogrowth"
economy as good.51 They see the participation of labor unions as key to building
a mass following in West Germany and are likely to be wary of many of the
countercultural trappings of the ecoGreens. In addition, while they
are highly critical of NATO's and the United States' role as imperialist and
capitalist behemoths, they do not on the whole sharply condemn American culture
or the American people. Their "anti-Americanism" is limited for the most part to
a political criticism, although this often has very visible-and occasionally
violent- overtones.
Many of the ecoGreens, in contrast, see the United States as a symbol
and major embodiment of alienating, fremdbestimmt technology and culture.
If forced to identify a metaphor for the victimization of the Federal Republic,
many Greens and members of the counterculture at large cite MacDonalds,
which has in fact been the target of many antiAmerican demonstrations. (For
the record, the Left rejects the notion that antiMacDonalds protests are
antiAmerican. Rather, they insist that such actions are directed against
agribusiness, of which MacDonalds is merely a visible representatively To this,
I would ask why similar protests have not been staged at Britishowned
fastfood chains such as Wimpy's or Germanowned restaurants such as
Wienerwald, which are equally dependent upon agribusiness and multinational
capital.)
Frustration with the workings of centralized government, the military and
transnational organizations such as NATO, and the immobility and
"pragmatism" of leftist parties such as the SPD, has brought about a situation
in which individuals and movements must act, to borrow E.P. Thompson's words,
below the level of the state to take power into their own hands.
Consequently, the Greens have directed much of their appeal primarily to the
people of Germany and to the peace movements and people of other nations and not
directly to governments. They have, for example, recognized and met with
"unofficial" peace organizations in Warsaw Pact nations such as Hungary and East
Germany, which are frequently the targets of intense state repression. As a
result of this peopletopeople contact, movements which once operated
in isolation, or, as is the case in the West, existed primarily to influence
government policy, are making the links, both personal and philosophical, with
one another to strengthen and rejuvenate themselves.
A corollary-with potentially negative ramifications-to this new conception
is the practice of setting up organizations (or parties) to act as alternatives
to established social institutions, allowing activists in fact to "turn their
back on the State." (The Oko Fund, ajoint project of the Greens and leftSPD
members which functions as an extragovernmental research and environmental
protection body, is an example of this effort.) The Greens leave themselves
vulnerable to attacks from detractors to the extent that their advocacy-and
creation-of alternative state structures has fed the illusion that the
repressive apparatuses of society exist without the complicity of the citizenry.
They have, in so doing, fostered the belief that people can divorce themselves
from their political context by disavowing the actions of their governments. The
Greens' insistence that, despite their presence in the Bundestag, they continue
to be primarily a movement (Bewegung) and not a party, is a source of
great concern within the Federal Republic. To many, this represents an
abdication of responsibility, even a contempt for "democracy" as it exists in
West Germany, which will render the Greens unable to govern if called upon to do
so (most likely in a coalition with the SPD). In addition, by recasting the
Federal Republic in the role of victim of American political and cultural
imperialism and in not sustaining a critique of West German complicity in the
system which they excoriate, the Greens and members of the "second" generation
unwittingly lapse into the mythical understanding of a "blameless" Federal
Republic. The myth is then fed by the intense Heimalgefahl which informs
their world viewer The '68 generation, to its credit, did not allow itself the
luxury of divorcing its existence from that of the state. Both state and
citizenry had been responsible for the nightmare of the Holocaust, and both
would have to be vigilant to keep history from repeating itself. There was no
"enemy from without" as is increasingly the case with the younger generation,
which sees the United States as the very embodiment of evil. To protect the
gains they have made, the Greens should repudiate this antiAmerican
tendency within their ranks, and accept the responsibility that comes with
leadership.
Conclusion
The phenomenon of antiAmericanism exists in the eyes of the beholder
and cannot be analyzed without a proper appreciation of the overall situation
influencing the beholder's perceptions. Thus, as stated in the introduction to
this paper, the present concern with antiAmericanism in Europe in general and
the Federal Republic in particular has as much to do with the United States as
with the actual situation in Europe and West Germany.
One could see how it would be helpful for the American side to enhance the
legitimacy of its own position by delegitimating that of its opponents by
labelling them "antiAmerican." With the help of this accusation, the lines
become drawn more clearly between "us" and "them,,' "good guys" and "bad guys."
While I would not argue in a crudely instrumentalist fashion that a concerted
campaign decrying the existence of antiAmericanism in West Germany was
deliberately and maliciously undertaken by the Reagan administration and leading
American opinionmakers, it seems that little has thus far been done by the
same circles to set the record straight. Certainly the practice by West German
conservative parties of labelling both the SPD and the Greens as
antiAmerican, in order to discredit them and decrease their popularirv,
served domestic electoral, as well as foreign policy, needs. However, there is
culpability on this side of the Atlantic too, if not by design then by default.
It would be greatly in the interest of the longterm future of
GermanAmerican relations if steps were initiated promptly to repair some of
the damage which has already occurred.
I have identified what I view as worrisome trends on the part of the Greens
and the Left in general, which will expose them to accusations of prejudice and
protonationalism from their detractors, and may indeed scare off potential
supporters. The appearance of a persistent cultural antiAmericanism on the
part of West German leftists interferes with the process of forging links
between the alternative movements of both nations. In addition-absolution, even
if unintentional -of past German crimes via nonidentification with the
state, or rhetoric concerning the Federal Republic's "victimization," projects
the blame for society's ills onto a convenient, external enemy, intensifying
suspicion of the party from without.
It is arguable that the ignorance which underlies the perceptions of many
Americans that "political protest equals antiAmericanism" is a
selfserving Ignorance and indirectly puts pressure on foreign governments
to limit political dissent within their borders. The ignorance behind the
cultural antiAmericanism of the Left, however, has no such purpose and only
endangers the fragile goodwill that leftist movements are trying to create.
*The author would like to express his gratitude to Karen E. Donfried, whose
senior honors thesis at Wesleyan University on antiAmericanism in the
Federal Republic served as an important initial stimulus for this article. In
addition, he would like to thank Stephen Hubbell for his insights, ideas and
ardent dissenting opinions which were indispensible in redrafting this
article.
1. See, for example, John Vinocur, "Germany's Season of Discontent,,, New
York Times Magazine, August 8, 1982; and "Europe's Intellectuals and
America's Power,' New York Times Magazine, April 29, 1984, by the same
author.
2. John Ely, "The Greens and the Promise of Radical Democracy," Radical
America, Vol. 17, No. I (, .Feb. 1983), p. 31.
3. Joseph Joffe, "The Greening of Germany," The New Republic, Feb.
14, 1983, p. 18.
4. ErnstOtto Czempiel, "DeutschlandUSA: Kooperation und
Irritationen," Aussenpolitik, 33. Jahrgang, Jan. 1982, pp.
1429.
5. Ibid; Manfred Knapp, "BonnWashington: Kooperation und
Konkurrenz," Aussenpolitik Jg. 29, 4. Quartal, 1978, pp. 38598;
Marion Doenhoff, "Bonn and Washington: The Strained Relationship," Foreign
Affairs, Vol. 57, No. 35, Summer 1979, pp. 105264; William
Griffith, "Bonn and Washington: From Deterioration to Crisis," Orbis,
Vol. 26, No. 1, Spring 1982, pp. 11733; Fritz Stern, "Deutsche und
Amerikaner heute,,' Schweizer Monatshefte, 60 Jahr/Heft 8, Aug. 1980,
pp.65573 Lewis Edinger. "The GermanAmerican Connection in the 1980s,"
Political Science Quarterly, Vol. No. 4, Winter 19801, pp.
589606.
G. W. R. Smyser, GermanAmericen Relations (Beverly Hills: Sage
Publications, 1980), ppp. 29-30.
7. Ibid.
8. Czempiel, pp. 204.
12. See polls and text in Elizabeth NoelleNeumann and Edgar Piel, eds,
AllensbacherJahrbuchderDemoskopie: 19781983, BandVIIl (Muncher: K.G.
Sauer, 1983), pp.
13 Otto Kirchheimer, "West German Trade Unions: Their Domestic and Foreign
Policies Research Memorandum (Santa Monica, CA: The Rand Corporation, April 1,
1956), p. 99
9. Josef Joffe, "Europe and America: The Politics of Resentment," Foreign
Affairs, Vol. 61, No. 3, pp. 57779.
10. Ibid., p. 570. The appointment of George Schultz as
Secretary of State brought almost immediate relief to the tensionfilled
Atlantic partnership according to Joffe. Unlike Alexander Haig, Schultz was able
to negotiate successfully not only with the allies but also worth his partners
in Washington (Joffe, p. 576).
14. David Childs, From Schumacher to Brandt: The Story of German
Socialism 19451965 (Oxford: Pergamon Press, 1966), p. 122.
15. Gerard Braunthal, The West German Social Democrats,
19691982: Profile of a Party in Power (Boulder, CO: Westview Press,
1983), p. 8.
16. Manfred Henningsen, "Das Amerika von Hegel, Marx und Engels,
"Zeitschrift fur Politik (Munchen),Jahrgang 20, Heft 3, Sept. 1973, p. 235;
Hartmut Wasser, "Die Deutschen und America," Politik and Zeitgeschichte
(Beilage zur Wochenzeitung Das Parlament), June 26, 1976, pp.
89; Gunter Moltmann, "AntiAmericanism in Germany:
Historical Perspectives," Australian Journal of Politics & History,
Vol. XXI, No.2, Aug. 1975, pp. 1821.
17. Henningsen, pp. 229236.
18. Moltmann, p. 20; Henningsen, p. 227.
19. See Wasser, p. 10.
20. Moltmann, pp. 1920; Wasser, p. 10.
21. It would be beyond the scope of this paper to provide a detailed
discussion of the very interesting bond that the German middle class has
developed visavis the American Indians. The romanticization of the
Indians by a large number of Germans goes back to the extremely popular books au
shored by Karl May. Hardly any German speaking middle class child, especially
boy, has grown up without reading a few of May's "classics" about the Wild West
with its Indians, both "good" and "bad." Thus, it is fascinating to see this as
one of the most popular "underground,' Germanlanguage guidebooks of the
United States starts the presentation of each of the fifty states with an
account of the destruction of the indigenous population. For more on May's
enormous popularity, see Gerhard Armanski, "Yankees, lodsmen, und Sachsen,"
in Dollars and Traume, No. 10 (Oct. 1984), pp. 83105.
22. See Marx's superb articles on the American Civil War published in the
leading bourgeois newspaper, Wiener Presse.
23. Henningsen, pp. 237240; Wasser, p. 9.
24. Wasser, pp. 67.
25. Andrei S. Markovits, " Reflections and Observations on the West Cerman
Elections," New German Critique, No. 28 (Winter, ] 983).
26. It should be made clear from the start that the two movements I will be
discussing are indeed two different generations. The first generation, roughly
comprising those born between 1940 and 1953, was influenced by events that
differed profoundly from those that shaped the experience of West Germans
belonging to the second generation, born during the late 1 950s and early 1
960s. The impact of these differences will be discussed in detail below.
27. Ibid., pp. 3839.
28. Prior to the early 1970s, the leftist readership divided its attention
primarily between two types of radical literature. The more doctrinaire Leftists
spent much of their time poring over the collected works of Marx, Engels and
Lenin, while'`independent''radicals were likely to be found reading translations
of American books published by Monthly Review Press, such as Paul Baran's The
Political Economy of Growth. (I would like to thank Brigitte Schultz for her
help on this section.)
29. Markovits, pp. 3839.
30. Gunter Grass, Die Zeit, April 15, 1980 quoted in David Kramer and
Glenn Yago, "The Policy Implications of Perceptions of the United United by the
Successor Generation in the Federal Republic of Germany and West Berlin," Paper
presented at the Third Conference of Europeanists, Council for European Studies,
Shoreham Hotel, Washington, D.C., May 1, 1982, p. 38.
31. One anonymous critic contributed this ironic observation to the wall of
a West Berlin apartment building: "CocaCola was good, jogging was good . .
. why should Pershing be bad?" cited in Matt Lyons, Hermes (Wesleyan
University), Feb. 15, 1984,
32. Markovits, p. 38.
33. Revolutionare Zellen, "Beethoven gegen MacDonald: Zum Unrerschied
zwischen AntiAmerikanismus und Antilmperialismus" in Radikal,
No. 117, June 1983, pp.89. See also Peter Tergeist, "Berlin (West): Die
USA als Besatzer" in Dollars und Traume, No. 10 (October 1984), pp.
3040.
34. The idolization of Kennedy by the Left cannot be overemphasized. For
example, the day after Kennedy's assassination, the Tubingen chapter of West
German SDS held a candlelight vigil honoring the fallen President. Similar
memorials took place throughout the country.
35. Ronald Inglehart, The Silent Revolution (Princeton, NJ: Princeton
University Press, 1977).
36. Joyce Mushaben, "New Dimensions of Youth Protest in Western
Europe,"
Journal of Political and -- Sociology, Vol. 11, No. I, Spring 1983,
p. 139.
37. "John Callaway Interviews Helmut Schmidt," PT Publications, 1983, p.
9.
38. Gerry O'Connell, "West Germany's Peace Movement: A Troubled Tradition,"
America, Vol. 145, No.9, Oct.3,1983, p. 177. Another factor contributing
to the political climate of fear has been the deteriorating economic situation
which has hurt particularly the Job market for educated youth (Griffith, p.
122).
39. Interview with Wolf Biermann, German political balladeer, conducted by
Karen E. Donfried, at Smith College, Northampton, Massachusetts, Dec.
5,1983.
40. The forty volumes of the MarxEngels Werke (or Forty big
blues," so named because of the jacket color) was published by Dietz Verlag in
East Berlin.
41. O'Connell, p. 177.
42. Mushaben, p. 138.
43. Some of the most distorted examples of this can be found in the
dispatches of New York Times correspondents John Vinocur and James
Markham. (See Vinocur's particularly objectionable pieces in the New York
Times Magazine, August 8, 1982 and April 29, 1984.)
44. See, for example, Fritjof Capra and Charlene Spretnak, Green Politics
(New York: E.P. Dutton, 1984) pp. 2122. Capra's and Sprernak's
gratuitous anticommunism leads them erroneously to view the "Red" faction
of the Greens as an aberration and to discount its contribution to the
"multicolored" character of Green politics.
45. Again, as in the case of the peace movement, the Greens make clear the
contingencies of their political "antiAmericanism."
Green peace politics is not antiAmerican in the sense of an attitude
against the American people. It is directed exclusively against the
warmongering politics of those who, as politically and militarily
responsible, have the say in the U.S. That is not to say though that the Greens
close their eyes to the aggressive military policy of the U.S.S.R. The Warsaw
Pact is not simply victim, but rather participant in the arms race.
(Die Grunen, p. 18 As this shows, most Greens are careful to include the
Soviet Union in their condemnation of nuclear armament. Direct action undertaken
by Greens, such as Petra Kelly's brazen 1983 antinuclear demonstration in
East Berlin (which resulted in the brief detainment of Kelly and the other
protectors by the CDR authorities) bears out their claims.
46. Angelo Bolaffi and Otto Kallscheuer, "Die Grunen: Farbenlehre eines
politischen Paradoxes. Zwischen neuen Bewegungen und Veranderung der Politik,"
Prokla, No. 51 (June 1983), pp. 6566.
47. Horst Mewes, "~he West German Green Party " New Cennan Critique
No. 28 (Winter 1983), p. 54.
48. Dan Diner, "The National Question in the Peace Movement" in ibid,
pp. 101-2.
49. Bolaffi and Kallscheuer, p. 66; Diner, p. 101.
50. Diner, p. 101 n.
51. Capra and Spretnak, pp. 5, 2225.
52. See Radical, p. 9. The following phenomenon shows the diversity
of German youth culture in which the stratification by education and social
origin play a par
ticularly visible role; for the consumerist, rockmusicfollowing
and slightly punkish teenagers of West Germany's larger cities, MacDonalds
restaurants serve as convenient gathering places on late Saturday afternoons
before an evening out on the town.
53. The author is indebted to Paul Kumar for his contributions to this
section.