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Indo-Aryan Languages

The Indo-Aryan (`Arya') family of languages is one of the major language families of the world. These languages are direct descendants of Sanskrit. They all utilize the Devanagari script.



The basic section ends here. The advanced section. with references is below.



Table of Contents

1. Indo-Aryan Languages
1.1 Languages of the Group
1.2 History and Origins of Indo-Aryan Languages
Sanskrt stage (1500 BC - 900 BC ) or Old Indo-Aryan
Bibhasa stage ( - 700 BC ) or Middle Indo-Aryan
Prakrit stage ( 700 BC - present ) or New Indo-Aryan
1.3 Linguistic Characteristics
Vocabulary
Grammar
Writing System
2. Madhyi Prakrits ( Central Indo-Aryan Languages )
History and Development
Linguistic Characterisitcs
3. Deccani Prakrits ( Southern Indo-Aryan Languages )
Languages of the family - incl Andhri
Historical Development
Linguistic features
4. Purbi Prakrits ( East Indo-Aryan Languages )
Historcal Survey / Origin and History
Characteristics

1. Indo-Aryan Languages

Languages of the Group

The various Indo-Aryan languages are classed into 3 chronological categories:
Ancient/Old Indo-Aryan languages Sanskrit -
Intermediate Indo-Aryan languages or Bibhasas - This family comprises Uttari ( Northern ) Bibhasa, Madhyi ( Central ) Bibhasa and Dakshini ( Southern ) Bibhasa.
Modern Indo-Aryan languages or Prakrits - These comprise most of the modern languages of India

Of these, the languages in the first two categories are extinct ( dead ), while Sanskrit has been preserved as the sacred language of the Vedas and other sciptures sacred to the Aryan Vishnuite religion.

The Prakrits are in turn divided into geographical categories :
Madhyi Prakrits or Central Indo-Aryan or Aryavartan languages
Purbi Prakrits or Eastern Indo-Aryan languages
Deccani Prakrits or Southern Aryan languages

 

A further category, the Uttari Prakrits, is extinct.

These in turn have earlier and later stages; thus for instance, Old Oriya is known as Odri, Old Marathi as Maharashtri, Old Gujarati as Saurashtri etc. These Old Prakrits are still intelligible to a modern Aryan speaker in the smae manner as Old Anglo-Saxon is still intelligible to a modern Englishman.

Linguistic Characterisitics of the Indo-Aryan Languages

Grammar - The grammar of these languages closely follows Sanskrit. Most possess 8 grammatical cases like Sanskrit.

Writing Systems - THe writing system is Devanagari, the script for Sanskrit.

Vocabulary - The overwhelming majority of words are obtained from Sanskrit. The fraction in general exceeds 80 %, often reaching 90 %.

History and Developement

The Bibhasa stage is elucidated here:
The Brahmana texts mention that by 700 BC the following languages had evolved from Aryan:
1. Udicya or Northern in NW Pujab
2. Madhyadesiya eastern punjab and West UP
3. Pracya or Eastern Oudh eastern UP Bihar and probably a fourth
4. Daksinatyi or Southern: Southern Rajputana and Malwa towards Deccan.
These developed into Prakrits by the first millenium AD. Prakrits and Apabrahmsas include Avanti (Malwa), Takki (NPunjab) Kekaya (W Punjab), Vracada (Sind), Gaudi (N.Bengal), Audri (Orissa) etc. [ CHI Vol I p.57 ]

 

The term Romance Latin is derived from the medieaval term `Latin Romaniscus' which was used to denote a vernacular type of Latin speech and literature in the vernacular [EB 22 'Langs of the World' 640 ] . It is from these that the independant languages of Southern Europe are derived. A comparison of the family tree of the Sanskritic languages with the Romance languages is :

Thus the Bibhasa play the same role as the Romance Latin dialects in Europe. Just as very little literature was produced in Romance Latin, so little was produced in the Bibhasas. Both are merely intermediate steps in the process of mother language to national language.

Aryavartan or Central Indo-Aryan languages

Languages of the family

These languages of this category are considered the `purest' descendants of Sanskrit, being spoken in Aryavarta, the `pure land of the Aryans', also known as Aryadesha or Madhyadesha. Generally included as separate languages in this family are Braj Bhasa, Kannauji, Ayodhyi, Khari Boli, Bundeli, Bagheli, Bhojpuri.

Historical Development

The languages of this family are descended from Sanskrit via the intermediate Madhyi ( or Madhyadeshi ) Bibhasa. Around approximately 700 BC this bibhasa began to break into various Prakrits: Braj Bhasa and Koshali. Koshali rapidly broke up into Uttar Koshali, soon known as Ayodhyi, and Dakshin Koshali. Subsequently, Kannauji branched off from Ayodhyi around 300 A.D., as did Bhojpuri and Bagheli somewhat later. Meanwhile, Khari Boli and Bundeli branched off from Braj Bhasa. Khari Boli consists some loanwords from Islamicate languages ( Arabic, Persian, Turkish and Hindustani ), while Bundeli borrowed from Adivasi Dravidian languages. Braj Bhasa, however, remained pure of any such outside influence. Hsuan Tsang referred to the Kingdom of Mathura as extending from the Ganges on the east to the Himalayas on the north. Thus the kingdom of Braj at this time included the region of Haryana, and it is likely that this indicates Khari Boli had not yet evolved, and that the prime cause for the evolution of Khari Boli from Braj is the impact of Islam. Apabrahmsha - One of the errors made by many eminent schloars, including the compilers of the Encyclopedia Britannica [ EB ], is to include Apabrahmsha as a separate family of languages. This is incorrect. Apabrahmsha is merely a Prakrit known as Abhiri. It did not develop in the 12th century, as they state, but existed much earlier [ Apabr ].


Linguistic Characteristics

Vocabulary. These languages are generally considered the purest descendants of Sanskrit, ie. their vocabulary contains the highest proportion of Sanskrit vocabulary of all Aryan languages; whilst the Adivasi ( Aboriginal ) influence on these languages is least. Hence most of these languages contain 70 - 80 % Sanskrit vocabulary [ Vira 24 ]. Only Khari Boli contains 20 % words of Islamicate origin [ Alld Chmbrs ].
Grammar. Grammatically the languages of Aryadesha are based on Sanskrit to a great extent. They all possess 8 cases, like Sanskrit.
Writing Systems. The writing system for all these languages is the Aryan Devanagari script. No other script is utilized for any these languages.

 

Southern Indo-Aryan Languages

Languages of the family

Marathi and Vidarbhi are the languages directly derived from the Deccani Vibhasa with minimal external influences. Old Gujarati was known as Sauraseni, and was later displaced by Gujjari ( Khazari or Middle Gujarati ). Later this language was Sanskritized to become Gujarati ( Modern Gujarati ).

Andhri is included in this family, and not the Dravidian family for the following reasons :

  1. Andhri contains a much higher percentage of Sanskrit loans than the other Dravidian languages.
  2. Andhras follow the Aryan Vaishnavite religion ( cf. the Tirupati temple ), in contrast to the Dravidians, who are Shaivite.
  3. Anthropological surveys indicate that the Andhras are preponderantly mulatto ( mixed white Aryan and black Dravidian ). It thus would be natural to consider Andhri to be a creole which was gradually Sanskritized.

 

Linguistic Characteristics

Writing Systems - The purest Sanskrit derivative of this family, Marathi, utilizes the Devanagari script. Gujarati uses a cursive derivative, while Andhri uses a Brahmi-based script with heavy Dravidian influence.

Vocabulary - Marathi has the highest proportion of Sanskrit loanwords of both tatsam and tatbhava derivation, exceeding 90 % in the case of Shuudh Marathi. Vidarbhi also contains loans to the tune of 90 % of hte language. These were the two regions most easily accessible to Aryan imigration form the north. Gujarati contains a lower proportion of Sanskrit loans. Literary Andhri contains more than 70 % Sanskrit lonas, but here the dichotomy between the cultured language ( spoken by the high-caste Aryans ) and the colloquial tongue ( spoken by the Dravidians ) is more apparent then in the other languages.

Historical Development

These tongues are descended from the Deccan or Dakshinatyi Bibhasa, which is in turn derived from Sanskrit. Initially a non-Aryan land, the Deccan experienced heavy Aryan immigration even before 500 BC. Subsequent to Islamic invasions in the north, the Deccan became the

Eastern Indo-Aryan Languages

Historical Survey

The Eastern Indo-Aryan, or Purbi languages, are descended from Sanskrit via the intermediate Purbi or Pracyi Bibhasa. Each of these languages has Older and Later stages. Old Bengali = Vangi or Gaudi Old Oriya = Odri

Linguistic Characteristics

Vocabulary. The vocabulary of the Purbi or Eastern Indo-Aryan Languages is, as with all languages of the Indo-Aryan family, heavily based on Sanskrit. However, they are less Senskrit-nased than the Midland Indo-Aryan languages, containing a larger fraction of Mon-Khmer words. Vocabulary from Islamicate languages ( Arabic, Perisna, Turkish and Hindustani ) represent only a small part of the Purbi language, while Kolarian ( Indo-Austric ) or Dravidian words are more common in Oriya, while Mon-Khmer words are more abundant in Assamese. Thus, Bengali is approximatley 75 % Sanskrit, with 2 % words of an Islamic derivation [ Chatterji p.256 ]. 70 % of Oriya vocabulary is of Sanskrit origin, the remaining 30 % comprising Kolarian ( or Indo-Austric ) and Dravidian loanwords [ Oriya Lit p.2 ], with words from Islamicate languages ( Arabic, Persian, Turkish and Hindustani ) comprising only 2 % [ CHC Orissa II : 1, p.15 ].

Bengali

Bengali is in essence a form of the Prakrit Vangi or Gaudi. The Indo-Mongoloid element (Naga) is predominant in langauge as well as religion (Saktism) and physical type and most of the substratum of colloquial Bengali is of Mon-Khmer origin. However, the polished language (Sadhu Basha) is as heavily Sanskritised as any other Aryan language. Only 2% of Bengali vocabulary is Persian/Arabic/Hindustani.

Oriya

Oriya is essentially a modified form of the Odri Prakrit. This Prakrit is in turn derived from Sanskrit via the transitional Bibhasas. Modern Oriya vocabulary is 70% Sanskrit, 2% Hindustani/Persian/Arabic with the remaining 28% of mainly Australoid ("Adivasi") origin [oriya]. The history of Oriya consists of the following stages:
Kalingan Austric Language : The original inhabitants of Orissa were the black Austric aboriginals who spoke referred to their kingdom as `Kalinga' and spoke a now extinct language known as Kalingan. It was similar to the Austric languages still spoken in the East Ghats hills.
Odri Prakrit or Old Oriya
A steady stream of immigraton of Indo-Aryan Vaishnava Oriyas started occurring around the 8th century AD. The Oriya worldview was diametrically opposite to that of the Kalingans: The Kalingans were black-skinned aboriginal Australoids, the Oriyas were fair-skinned Indo-Aryans; the Kanlingans were Saivite, the Oriyas Vasihanva; the Kalingans were licentious, the Oriyas extremely modest. Hence the rulers of Kalinga did not encourage Oriya language or literature.
Classical Oriya or Middle Oriya With the ascent of the Surya Maharaja Kapilendradeva the Austric ( "Adivasi") empire of Kalinga ended and the Indo-Aryan empire of Orissa began. The Oriya language became the official

Assamese

Kamrup was the region located along the Brahmaputra River valley and was a powerful kingdom. Its language, Kamrupi was derived from Prakrit by way of Purvi (or Eastern) Bibhasa. After the Ahoms took over the country, the language changed due to ever-increasing Mon-Khmer influence and became known as Assamese. Indeed, `Assam' is known as `Axom' in Assamese, and Assamese is essentially Ahomese. The colloquial dialects bear a very large substratum of Ahom words. Standard Assamese contains more Sanskrit than the local dialects. However, the ancient Kamrupi survives as a dialect of Assamese. The Kamrupi dialect of Assamese is quite similar to North Bengali. This is due to this regoin having been part of the ancient Kamrup empire. Phonology Grammar

 

Apabrahmnsa

Refernces

[Kavya] = `Indian Kavya Literature' - AKWarder Motilal Banarsidas 2 ed 1989 New Delhi Vol.I
[Oriya Lit] = ` An Approach to Oriya Literature (A Historical Survey) ' - JBMohanty Panchashila BBSR-9, 1988
[JKSamal ] = ` Comprehensive History and Culture of Orissa' ed JKSamal, Kaveri Books 1997 New Delhi, 2 vols, 2 parts each
[CHI] = Cutural History of India, Ramakrishna Mission Institute of culture Calcutta 1 ed 1937 Vol. I `Linguistic Survey of India: Languages and Scripts' - SKChatterji p.53-75
[Chatterji] = ` Indo-Aryan and Hindi ' - S.K.Chatterji, Firma K.L.Mukhopadhyay Calcutta-12 2nd ed. April 1960
[Apabr] = ` Historical Grammar of Apabhramsa' - GVTagare, Motilal Banarisdas 1 ed 1948 Delhi
[Vira] = `A Comprehensive English-Hindi Dictionary of Government and Educational Words and Phrases' - Prof. Dr. R. Vira June 1981 Intl Academy of Indian Culture
[Manorama] = `Manorama Yearbook', Malayala Manorama 1997, Kottayam Kerala

 

Keywords

 

Rajastan languages: Bagri,Bhoyari,Gade Lohar,Gujari,Harauti,lamani,Malvi / Malwi /Malawi/Malavi Nimadi, Sondwari, Marwari/Maru/Marui ( Ajmeri Dhatki,Northern,Southern ) Mewati Western Hindi: Bundeli, Hindustani, Hindi,Urdu, Braj Bhasa/ Braj Bhasha, /Braj Bhakha/Bhakhta/Bhakhtha, Chamari, Gowli, Haryanvi/Haryani,Fijian, Kanauji,Sansi (Pak) East Central: Awadhi/Avadhi, Bagheli, Baiga, Binjhwari, Chhattisgarhi/ Chattisgarhi/Chatisgarhi, Dhanwar, Ojhi Bhili, Dom/Domari, Gujarati: Koli, Saurashtra, Vasavi, Gujrati Khandeshi/Khandesi Punjabi: Majhi Eastern : Bengali,Chakma,Hajong,Halbi,Kawari,Kayori,Kharia Thar, Kishanganjia,Koch,Mal Paharia,Mirgan, Nahari, Rajbansi, Sylheti, Tangchangya Bihari: Anga,Bhojpuri,Gawari,Magahi,Maithili/Mithili,Majhi,Musasa, Sadri,Tamaria Oriya: Bagata, Bhatri, Bhuiya/Bhunjia, Bodo Parji, Jagannathi, Jharia,Kupia,Mali, Adivasi Oriya/Odishi/Odissi Northern Zone - Western Pahari: Bhadrawahi, Bhattiyali, Bilaspuri, Chambeali, Churahi,Dogri-Kangri,Gaddi,Jaunsari,Mandeali,Kullu Pahari,Mahasu Pahari Potwari Pahari, Pangi - Eastern pahari: Nepali - Garhwali:Garhwali,Tehri - Kumaoni - Unclassified: Palpa Southern Zone: - Konkani: Katkari,Thakuri - Unclassified: Varhadi-Nagpuri, Gowlan, Deccan. Bhalay, Are Southern : Marathi Kanjari Pali Vaghri Dhanwari Dravidian: Telugu/Telugu/Andhra/Gentoo/Tailangi/Telangire/Telgi/Tengu/Terangi/ Tolangan Dialects: Telangana,Telugu,Rayalaseema,Konda-Reddy etc. Malayalam Dialects: Malabar, Moplah,South Kerala, n,c Kerala, namboodiri Mayar Kannada Dialects: Jeinu Kuruba, Aine Kuruba, Bijapur, Badaga Tamil/Tamalsan/Tambul/Tamal/Tambu/Damulian/Tamili Dialects: Adi Dravida, Aiyar, Aiyangar, Arava, Burgandi, Kasuva, Kongar, Korava, Korchi, Madrasi, Parikala, Pattapu Bhasha, Tigalu, Harijan, Mandyam Brahmin
Middle Indo-Aryan languages " Madhyadesi " Braj Bhasa, Kannauji, Marwari,
Eastern Indo-Aryan " Pracyi or Purbi " languages: Bengali, Oriya, Assamese,
Indo-Scythian " Saka " languages Gujarati, Malavi, Gurjari, Ahiri/Ahirwadi
" Daksini or Daksinatyi " languages: Andhri, Kerali, Kannada,
---- Refs. ( no need of for appencdix ) The history of the Indo-Aryan languages can be summarized as follows:
  1. Sanskritic Stage: During this period the Aryan invaders spoke Sanskrit.
  2. Bibhasa Stage: With the passage of time and the dispersal of the Aryans over large parts of the continent that lacked means of mutual communication, local dialects of Sanskrit developed. These local dialects are referred to as Bibhasas. Influence of the pre-Aryan languages ( Dravidian, Mon-Khmer, Austric ) also played a role in the development of these tongues.
  3. Prakrit Stage: With the gradual emergence of Aryan nations, the Bibhasas further developed into national languages, the Prakrits. A Prakrit was defined as any regional language that was derived from Sanskrit via the intermediate Bibhasas. An analogous development took place in Europe later, where the Romance languages (French, Spanish, Italian etc.) are derived from Latin just as the Prakrits and modern Indo-Aryan languages are derived from Sanskrit:
           
            Sanskrit --> Bibhasas (4) --> Prakrits (7-10?) 
    
     
            Latin    --> Romance Latins --> Romance Languages (7-10) 
    
    
    The modern Indo-Aryan languages are thus essentially Prakrits, and the earliest Prakrit can be considered as the Old Stage for any of the Indo-Aryan languages. A speaker of any Indo-Aryan language of today can understand much of the ancient Prakrits.
it consists of several diaelcts, e.g. Kohistani, Deccani, Rohilstani, Punjabi and Avadhi

Kannauji

The Prakrit Kosali split up into Kannauji, Bhojpuri etc.

Braj Bhasa

With the political decline of the ancient Saurasena Raj, its language, Sauraseni Prakrit, split further into a number of separate languages: Braj Bhasa (spoken in the Braj region), Khari Boli or Haryanvi (spoken in Haryana) etc.

Khari Boli

The official language of the Indian Republic

Marwari

The area of Marwar was known as Avanti in ancient days, and with the Scythian invasions, east Avanti was taken over by the Malava Saka tribe, while the western part remained Aryan and came to be know as Marudesa, and later as Marwar. Marwari is thus a desendant of the Avanti Prakrit.

Mewati

Malayalam (`mountainous country'= /mala/ - mountain + /aLam/ - place) The earliest written record of Malayalam is the /vazhatinaLL/ inscription ca. 830 AD. The earliest extant prose work in the langauge is the Bhashakautaliyam (12 C) on Chanakya's Arthashastra. In the 13 C /vattezhutu/ (round writing) descended from the original Indo-Ayran Brahmi script, gave rise to the malayalam writing system.Old Malayalam had more than 900 letters and was very rich in the large number of sounds that could be expressed in it. In the 1960s many of the special letters were dispensed with. and the new script has less than 90 letters. This was mainly done to include Malayalam in the keyboards of typewriters and computers. Malayalam vocaulary is 80% Snaskrit derivation, the Brahmin dialects bieng more Sanskritized than the Harijan.The Chrisitian dialects contain a higher proportion of Portuguese, Latin, Syriac and English loanwords.

 

Appendix

Prakrits

The tree of descent of all Indo-Aryan languages ( both live and extinct) is as follows (extinct languages shown in square brackets):
                Bibhasas           Prakrit            Modern Prakrit

 Sanskrit --> Uttari Bibhasa  --> Gandhari         (extinct)
                              --> Kambhoji         (extinct)

              Madhyi Bibhasa  --> Sauraseni    --> Braj Bhasa 

                                               --> Mewati 

                              --> Avanti       --> Marwari
                                               --> [Malavi replaced East
                                                   Avanti]
                              
                              --> Panchali     --> Khari Boli or Haryani
                              --> Koshali      --> Bhojpuri 
                                               --> Kannauji 
                                               --> Ayodhyi (not Awadhi!)
                              --> Magadhi      --> Magahi 
                              

              Pracyi Bibhasa  --> Vangi/Gaudi  --> Bengali 

                              --> Odri         --> Oriya 

                              --> Kamrupi         (exinct, survives as a 
                                                   dialect of Ahomi/Assamese)

                              --> Angi         --> Angika
                              --> Mathili      --> Mithili

              Dakshini Bibhasa --> Maharashtri --> Marathi (Marathwada)

                               --> Vidarbhi    --> Varhadi (Vidarbha) 

                               --> Saurashtri       (extinct, replaced 
                                                    by Gujarati)
                               --> Andhrai      --> Andhri 

                               --> Karnadi      --> Kannada 
             

This may be compared to the Latin tree:

 

  Latin --> Iberian Romance --> Spanish 
                            --> Portuguese
                            --> Catalan
        --> Italic Romance --> Italian
        --> Balkan Romance  --> Romanian
                            --> Dalmatian
        --> Gallic Romance  --> French 
                            --> Occitan
                            --> Rhaetian         

 

The classification of the modern Indo-Aryan languages is as follows:
Madhyadesyi -- Braj Bhasa
            -- Kannauji
            -- Awadhi
            -- Eastern Koshali

Rajastani -- Marwari
          -- Mewari
          -- Malavi
          -- Harauti

Other -- Bundeli, Bagheli, Gondi, Dogri, etc.

Magadhi was the language of government and administration and perhaps most literature. Sanskrit was used in the larned writings of the priests. and was probably restricted to a narrow circle. Pali is very close to Old Magadhi. Pali was apparently spoken in Western india during the Magadhan Empire. [kavya I p.3]

Paisaci was used from 4C BC to the 1 C BC in Daskinapatha for secular literature . [Kavya I p.5]

`From ... Bharata and ... markandeya we come to know about the Udra language ... and the Udra tribe. According to Bharata [ from his Natyasastra 2 C BC ], Udra is one of 7 Bibhasas, a sort of dialect born out of the association of Sanskrit with an aboriginal language... Acording to Prakruta Sarbaswasa, a prakrit grammar of Markandeya, Udra is one of the 4 types of Prakrit ' [Oriya Lit p.1] ` Apabhramsa is `mentined as the "dialect of the Abhiras" and was called "Abhiri" and is mentioned in ca. 300 AD in Bharata's Natyasastra {Kavyamala No. 42} : " Apabhramsa is an uncultured dialect ( Vibhasa ) spoken by herdsmen" It had a lower status than Prakrit and abounded in u's. Kalidasa considered Prakrit too dignified a medium to be used for the raving of mad Puruvas and used Apabhramsa instead. ' [ Natyasastra Kavyamala No. 42 ] [ Apabhr. p.7 and p.4]

Composition

Oriya

Austric

The unity of the races of Chota Nagpur (Jharkhand) and the Oceanic and Australoid Negroids is demonstrated by several observations: black skin, broad nose, thick lips, abundant body hair (this feature ditinguishing these races from the less hairy Africans, along with flaxen hair in childhhod), long forearm, curly hair, use of the boomerang, the practice of male and female circumcision, the use of the boomerang etc. Linguistically a unity has also been realized:

` In 1906 Wilhelm Schmidt, a Germa priest and anthropologist, classed Austro-Asiatic with the Austronesian languages (formerly called Malayo-Polynesian ) to form a larger family called Austric.' [EB 22:719:1a]

Indeed it is thought that all Australoids and Oceanic Negroids (Melanesians) originated in Eastern India.

Dravidian

The Dravidians originally came from Africa and settled in India after the arrival of the Pygmoid Veddoids, eventually occupying all of India except the east which was peopled by the `Naga' Mongoloid Mon-Khmers. They mixed with the Mesopotamian Semites in NW India to give rise to the Indus Valley people. Thus the Indus Valley language was mixed African-Semitic. With the collapse of the Indus Valley civilization, these people moved south and eventually were driven to what is now Tamil Nadu under the pressure of the Indo-Aryan invaders. Thus Tamil is a direct descendant of the Semitic-African Indus Valley language. However, more the more primitive languages of the Dravidian family preserve their African characteristics (linguistic and physical) more purely than the Tamils, who have the highest amount of Semitic mixture.

` Tamil has the relatively lowest proportion of Indo-Aryan loanwords [of all Dravidian languages] (18-25 % according to the style), whereas in Malayalam and Telugu the % is sustantially higher ... most importatn sources are Sanskrit, pali, Prakrit ... modern Urdu, Portuguese and English.' [EB 22(`Languages ...'):718:2a]

` Inspite of the Adivasi and Dravidian influence etc., about 70% words of modern Oriya language are tatsama or tadbhava, directly taken from Sanskrit. The Aryanisation [of Orissa] began 8C AD.' [Oriya Lit p.2]
` In the course of time in the vocabulary of the Oriya language, more than 2000 Persian, Arabic,Turkish and Urdu words found their place [poets incl. Upendra Bhanja used Muslim words] [JKSamal Vol II Part 1 p.15]

Bengali
` Bengali has 2500 Perso-Arabic words out of a total of 120 000 in the 2nd edition of its biggest dictionary by the late Jnanendra Mohan Das ... [Suddhe Hindi or kahro Boli hence] at least 5000' [Chatterji 256] `One ony has to look at the big-size dictionaries of these languages [the modern languages of North and South India, ie. Kannada,Telugu, malayalam in South India] and calculate. One finds that out of 1 lac [100,000] vocabulary entries the Sanskrit element is between 70-80 thousand. Even in Tamil, which has treid to maintain relative purity of usage, and has less Sanskrit then the others, the number of Sanskrit words is above 40,000 ' [Vira p.24]
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Historical Chronology of Bharat

As you know it

 

 

Contributor:Alok Vijay (on soc.culture.indian)
Note: With the interest in Indian history on this group, let me post the Indian history as I know of ... It is mostly from the Hindustan Year Book but there are some personal touches added in some places especially PART V). Most of it was written way back in 1990 and posted on SCI. Sections for 1991-94 are added today.

Part I - Year 3200 B.C. - 712 A.D.

Part II - Year 712 A.D. - 1605 A.D.

Part III - Year 1612 A.D. - 1858 A.D.

Part IV - Year 1858 A.D. - 1950 A.D.

Part V - Year 1950 A.D. - 1994 A.D.

 

 

Indian Chronology (Part I)

(Source: Hindustan Year-Book)

(Indus civilization, Birth and Rise of Hinduism, Buddhism, Jainism and Islam, Invasions of Alexander and Hun)

B.C.

3200-2000 The traditionally accepted date of the Indus Valley Civilization. The civilization flourished between 2350-1750.
1200-1000 Rigveda compiled
1000-500 Age of the Ramayana, the Mahabharata or the Bhagwad Gita.
623-543 Traditional years of birth and death of the Buddha (Sidhartha). Buddhism founded in India (Sanchi, Bihar)
540-468 Traditional years of birth and death of Mahavira (Founded Jainism)
377 Buddhist Council at Vaisali
326 Invasion of India by Alexander
324 Maurya Empire founded by Chandragupta
273-232 Reign of Asoka : Asoka spreads message of Buddhism to China and towards East.
190 Greek Kingdoms of N.W. India.
187 End of the Maurya dynasty
187-75 Rule of the Sungas
58 Beginning of Vikram Era.

A.D. (Death of Jesus Christ)

64-225 Kushan dynasty in N.W. India; South Indian Kingdoms of Cholas, Cheras and Pandavas.
78 Accession of Kanishka. Beginning of Saka Era.
320-475 Gupta dynasty; Ajanta Cave frescoes and Ellora Cave carvings
335-376 Reign of Samudra Gupta.
376-414 Reign of Chandragupta II (Vikramaditya).
405-11 Fa-Hien from China travels India.
454 First Hun invasion.
480-90 Fall of Gupta Empire.
606-647 Reign of Harshavardhana.
630-644 Another Chinese Hiuen Tsang travels India.
600-700 Birth and Rise of Islam in the Middle East and Jerusalem area. Followers instructed to spread Islam around the world.
712 Arab conquest of Sind by Mohammed bin Qasim.

 


Indian Chronology (Part II)

 

(Period of Islamic invasions, North India enslaved by 1200 A.D., Entire India enslaved by 1526 A.D., Foundation of Sikhism, Defiance against Mughal rule by Rajput King Rana Pratap, East India Co. founded in India)

712 Arab conquest of Sind by Mohammed bin Qasim.
730 Accession of Yasovarman of Kanyakubja
735 First Parsi settlement
750-1202 Palas & Senas of Bengal
820 Death of Sankaracharya
800-900 Kashmir's Hindu/Budhist culture destroyed. Temples buried.
960-1200 Chandellas of Bundelkhand
1000-1026 Islamic invasion of India by Mahmud of Ghazni.
1050 Buddhist missions to Tibet
1191 Invasion of Muhammad of Ghur
1192 Defeat and Death of Prithviraj, the last Rajput King of Delhi
1206-1290 Establishment of Muslim rule in North India; Reign of Slave Kings
1221 First Mongol invasion by Chengiz Khan.
1228 Conquest of Assam by the Ahoms.
1230 Vijaynagar Kingdom founded in the South.
1290-1316 Reign of the Khalifis at Delhi
1320-1412 Reigh of Tughlak Sultans of Delhi
1347 Bahmani Kingdom of Deccan founded in the South.
1398 Invasion of Timur.
1436-1533 Life of Sri Chatanya, Saint of Bengal.
1451-1526 Reign of Lodi Sultans of Delhi.
1469-1545 Birth and Hindu reformist teachings of Guru Nanak. Exiled by Slave Hindu King. Foundation of Sikhism.
1494 Foundation of Agra by Sikander Lodi.
1498 Vasco da Gama (Portugese) discovered India by sea route & reached Calicut.
1510 Portugese invasions. Portugese captured Goa.
1526 First Battle of Panipat, Establishment of Mughal Empire by Babar. Empire include many Southern kingdoms.
1539-45 Reign of Sher Shah.
1556-1605 Second Battle of Panipat (1556), Reign of Akbar
1556-1597 Rajput King Rana Pratap defies Akbar and retains his Kingdom
1597 Death of Rana Pratap.
1600 East India Co. founded by Royal Charter.
1605 Death of Akbar

 

 

Indian Chronology (Part III)

(Moghul Decline, British arrive in India, Building of the Taj Mahal, Terror of Aurangzeb, Shivaji outsmarts Mughuls, Courageous Sikh resistance to Islamic terror and oppression, Nadir Shah sacked North West India, East India Co. takes over North East India, Reforms in Hindu practices, English introduced as medium of instruction in 1835, Indian Mutiny of 1857, India governed by British Crown in 1858)

1612 1st English factory set up at Surat.
1627 Birth of Shivaji
1627-57 Reign of Shah Jahan.
1644 Farman permitting the English to trade in Bengal.
1658-1707 Reign of Aurangzeb.
1668 1st French factory set up at Surat.
1675 Sikh resistance to Moghuls intensifies. Execution of Guru Teg Bahdur, 9th Sikh Guru, by Aurangzeb.
1680 E.I. Company established trading center at Calcutta.
1686-87 Fall of the Kingdoms of Bijapur and Golconda.
1698 The E.I. Co. obtained Zamindari of three villages of Sutanati, Kalikata, and Gobindpur - nucleus of Calcutta.
1707 Death of Aurangzeb, the "terrorist" Mughul King.
1734 Nadir Shah sacked North India/Delhi.
1757 Battle of Plassey
1761 Third Battle of Paniput.
1764 Battle of Buxar.
1765 Grant of Dewani of Bengal, Bihar, and Orissa to E.I. Co. by Mughal Emperor Shah Alam.
1772 Warren Hastings appointed first Governal-General of British India.
1775 Execution of Nanda Kumar.
1781 First Newspaper, Hickey's Calcutta Gazette in India.
1784 Pitt's India Bill passed by the British Parliament.
1786-90 Reforms of Cornwallis.
1790 Third Mysore war.
1792-1839 Ranjit Singh succeeds his father as leader of a Sikh Misl. Had lavish life style and Harems, Hindu's eldest son raised as Sikh. Tenth Guru Govind Singh's teachings, Sikhs brave Islamic terror and oppression.
1793 Permanent settlement of Bengal.
1799 Death of Tipu Sultan.
1828-35 Lord Bentinck as Governor-General.
1829 Brahmo Samaj founded by Raja Rammohan Roy; Prohibition of Sati.
1835 Introduction of English as medium of instruction.
1839 Death of Ranjit Singh.
1839-42 Anglo-Afghan War.
1854 First postage stamp introduced.
1856 Annexation of Oudh by the British; Introduction of Hindu widow marriage.
1857 Indian Mutiny. Tantaya Tope, Jhansi Rani Lakshmi Bai bravely fight the British army but lose the 'freedom movement'. British reassert.
1858 Transfer of India from E.I. Co. to British Crown.

 

 

Indian Chronology (Part IV)

(British Rule, Birth of Rabindranath Tagore, M.K. Gandhi, Arya Samaj Founded by Swami Dayanand Sarsawati, Birth of Subhas Chandra Bose, Swami Vivekanand travels to America, Indian National Congress founded, Muslim League founded, British reforms, Gandhi returns to India from South Africa, Gandhi's quest for freedom and non-cooperation movement, Jalianwalabagh massacre by British at Amritsar, Sikhs join the freedom struggle against British, World War I, Burma separated from India, Provincial autonomy granted, Congress ministries in most provinces, World war II, Bose's I.N.A. movement, Cripps mission, Quit India movement. India partitioned, Freedom at midnight, Kashmir attacked by Afghan/Pakistan, Gandhi's assasination, India becomes Republic)

1858-1947 Transfer of India from E.I. Co. to British Crown in 1857. Period of growth of technology and socio-religious reforms but accompanied with arrogant racism and suppression of native Indian people's rights, Hard labor and widespread economic exploitation.
1861 Birth of Rabindranath Tagore
1869 Birth of Mahatama (Mohandas Karamchand) Gandhi (2nd October).
1874 Great Famine of Bengal
1875 Arya Samaj founded by Swami Dayanand Saraswati.
1885 Indian National Congress founded in Bombay.
1892 Swami Vivekanand travels to America to attend First World Religious Conference. Enlightens attendies about Hinduism.
1897 Birth of Subhash Chandra Bose (23rd Jan).
1905 Partition of Bengal. Anti-Partition Movement begins.
1906 Foundation of the Muslim League
1907 Congress split between extremists and moderates.
1909 Morley-Minto Reforms.
1911 Partition of Bengal revoked. First inland airmail flight.
1913 Nobel Prize for Rabindranath Tagore.
1914 Gandhi returns to India from South Africa; Beginning of World War I
1918 Montague-Chelmsford Reforms; Jalianwalabagh massacre at Amritsar by British (13 April); Sikhs join Indian freedom struggle; Third Afghan war. World War I ends.
1920-22 Non-cooperation Movement; Khilafat Movement.
1930 Civil Disobedience Movement started by Congress
1931 1st Round Table Conference and Gandhi-Irwin pact.
1932 Second Civil Disobedience Movement.
1935 Government of India Act passed.
1937 Inauguration of Provincial Autonomy; Congress Ministries in most provinces; Burma separated from India (1st April).
1939 Second World War begins, Resignation of Congress Ministries in 9 provinces.
1941 Subhash Chandra Bose escapes from India to organize the I.N.A. Movement.
1942 Cripps' Mission; 'Quit India' Movement started by Gandhi. 1943 - Bengal Famines.
1946 Cabinet Mission's plan; Interim Government with J.L. Nehru as Prime Minister and widespread communal riots.
1947 Partition of India; India becomes independent (15 August); Home Minister Vallabh Bhai Patel consolidates Indian states. Jawahar Lal Nehru is the first Prime Minister. Kashmir attacked by Afghans/Pakistan. Raja Hari Singh signs Kashmir documents to make it a part of India.
1948 Mahatama Gandhi contends India owed Pakistan 55 million rupees. Volunteers to travel to Pakistan to seek reconciliation but is assasinated by Nathuram Godse (Jan 30). UN resolutions on Kashmir.
1949 India's new constitution passed into law (26 Nov)
1950 India becomes a Republic (26 Jan). Kashmir given special status.
Indian History (Part V) (Source: Hindustan Year Book, Personal Recollections)

 

 

Indian Chronology (Part V)

(Independent India, Democracy and Elections, Economic Development- Five Year Plans, Indo-China war of 1962, Indo-Pakistan wars of 1965 and 1971, India's scientific & technological achievements, Jai Prakash Narain movement, Emergency Period of 1975-77, Growth of Indian opposition parties, Assam Unrest, Punjab/Sikh Unrest, Assasination of Indira Gandhi, Rajiv Gandhi Leads, Indo Sri-Lanka Accord, Indias High Technology Ventures, Rise in Corruption, Decline of Rajiv Gandhi, India develops an alternative governing coalition, Kashmir Unrest, V.P. Singh, Rajiv Gandhi Assasinated, Rao leads)

1950 India becomes a Democratic, Socialistic Republic with its own Constitution (Jan 26).
1951 First Five-Year Plan launched.
1952 First General Election
1953 Mt. Everest conquered for the first time by Tenzing & Hillary.
1954 French Settlements in India merged to India; Doctrine of Panch Shila (Five principles of non-interference) accepted basis for Indo-Chinese relations. US supports Pakistan while USSR supports India on issues like Kashmir.
1956 Indian States reorganized on linguistic basis; 2nd Five-Year Plan launched.
1957 Second General Elections held.
1958 Metric System of weights and measures introduced.
1960 Bombay and Sourashtra regions converted into Maharashtra and Gujarat.
1961 Portugese surrender. Goa again becomes part of India.
1962 Communist China attacked India (Oct.); Third General Elections.
1963 Rocket centre of Thumba launched its first rocket.
1964 Jawahar Lal Nehru dies of heart attack (May 27), Lal Bahadur Shastri becomes Prime Minister (June 9).
1965 Mt. Everest conquered by Indians (May 20); Indo-Pak undeclared war (August 5 - September 22). India wins territories of Pakistan. Reaches very close to Lahore. Pakistan wins some parts of Kashmir.
1966 USSR mediates the talk between India and Pakistan. POWs and territories won to be returned to each other. Indian army viewed it as an unjust settlement. Lal Bahadur Shastri signs such accord and dies (Jan 11) suddenly in Tashkent, USSR after signing the accord. His death remained a mystery - Whether it was heart attack or an act of murder. Indians decide to negotiate on their own in future.
1966 Indira Gandhi becomes Prime Minister (24 Jan). Punjab unrest starts. Punjab partitioned again into Punjabi speaking Punjab and Hindi speaking Haryana.
1967 Fourth General Election held.
1968 Congress Party splits - Mrs Indira Gandhi expelled from the Congress. 1970 - Creation of Meghalaya State.
1971 Himachal pradesh becomes a State (2nd April): Mid-term Lok Sabha Elections (March), Nixon-Indira Gandhi meetings in US do not go well. Indira Gandhi pushes for and Indo-Soviet Friendship treaty (Aug 9) is signed; Indo-Pak war takes place (Dec 3-16). Bangladesh created.
1972 Fifth General Election; New States of Tripura and Manipur formed. Mutually negotiated Simla agreement signed between India and Pakistan to resolve differences between them without use of force.
1973 Indian dacoit gangs surrender under Jai Prakash Narayan's efforts. JP starts movement for social equality. It slowly becomes a movement for greater socialism. Change of priorities from Science & Technology to more socialistic values is suggested.
1974 Indira Gandhi continues to push Science & Technology. India conducts underground nuclear explosion (May 18). Seen as deterrent to China.
1975 Sikkim becomes a State of India (April); First Indian satellite launched; Sanjay Gandhi pushes a very aggressive and ambitious family planning program. Excesses are committed with the villagers. Jai Prakash Narayan movement for Socialism gains momentum. State of Emergency declared.
1977-78 Dissolution of Lok Sabha and the nation goes to the polls. The Congress party led by Indira Gandhi is rejected by the people. Janata government gains power. Morarji Desai becomes PM. President F.A. Ahmed dies. Indira Gandhi is harassed and almost put into jail.
1979 PM Morarji Desai resigns in face of no-confidence motion (July 15). Chaudhary Charan Singh became the PM on July 28 but resigned on August 20. President Sanjiva Reddy dissolves the Lok Sabha (Aug 22).
1980 Seventh Lok Sabha Poll is held. Mrs. Indira Gandhi wins handily and returns as PM once again (Jan 14).
1981 Rohini Satellite launched from Sriharikota (May 31). First Telecomm. satellite APPLE put into orbit by European Space Agency.
1982-84 Sikh unrest starts. It becomes violent. Khalistan demands are made. Sant Bhindranwale directs a violent Sikh movement from the Golden Temple Complex. Indira Gandhi orders Army assault to capture Bhindranwale and crush the violent movement (June). Bhindranwale dies in the assault. Sikhs take revenge by assasinating Indira Gandhi in Ocotober. North India/Delhi witnesses widespread Hindu-Sikh riots. Almost 3000 of Sikhs are killed in revenge. Sikhs claim killings were organized and premeditated by Congress officials. Rajiv Gandhi is sworn as PM. Rajiv Gandhi seeks people's mandate and wons handily in the December polls (Eighth Lok Sabha). Rajiv pushes Science & Technology, visions of taking India into 21st century.
1985-88 Assam agreement is signed with students. Assam life returns normal. Punjab problem continues. Sikhs remain emotionally alienated. Thousands are killed in Sikh terrorist violence in Punjab. Rajiv Gandhi pushes for economic development. High tech industries prop up. Consumerism and prices rise in India. Indian software industry becomes highly successful. Public corruption increases. Relations with US, Pakistan and China are improved. Relations with Sri Lanka and Nepal deteriorate. Indian peace keeping force is sent to Sri Lanka under Indo-Sri Lanka agreement to weed out extremists and bring peace to the strife torn island nation. It is met with mixed success. Tamil minority rights are gained but LTTE resists IKPF.India helps Maldives fight a government overthrow attempt.
1989 Rajiv Gandhi comes under strong fire from VP singh and others for mishandling Bofors case. He is also cited as ineffective to solve the Punjab problem despite a strong people's mandate in 1984 polls. He is deemed inexperienced and adventuristic. Ninth Lok Sabha elections are held and Rajiv Gandhi's congress party is rejected for power. Janata Dal, Bhartiya Janata Party and Communist Parties forge a ruling alliance. VP Singh, once defense and finance minster in Rajiv Gandhi's govt. becomes the Prime Minister. He makes attempt to sooth Sikh emotions by travelling to Golden Temple and meeting Sikh religious leaders. Kashmir militancy meanwhile rises.
1990 Kashmir unrest grows. External hand of Pakistan is seen. Indo-Pak relations take a steep fall. Kashmir is put under Governor's rule. Army is kept on the alert. Ayodhya temple issue flares up. VP Singh pulls out Mandal report and orders additional 27% reservations for Backward Castes (BC). Student unrest.
1991 VP Singh loses no confidence motion due to Ayodhya and Reservation Issues. BJP splits from coalition. Chandrashekar becomes PM with support from Rajiv Gandhi's Congress party. Devi Lal is the deputy PM. Devi Lal and Rajiv Gandhi don't get along. Rajiv Gandhi is harassed in Bofors case. Rajiv Gandhi withdraws support and govt. falls. New elections ordered by the President R. Venkataraman. Rajiv Gandhi is once again popular and is favorite to win election. Rajiv assasinated in Tamilnadu by LTTE suicide bomber. Rao is chosen as successor. Narsimha Rao leads congress party and nation. BJP gains as a party and becomes major opposition.
1992-94 India almost defaults on foreign loans. Precarious foreign exchange situation. Manmohan Singh lauches widespread economic reforms. India rebounds economically. VHP leads Ayodhya temple issue. Babri site is destroyed and makeshift Ram temple is built on the disputed site. VHP is banned. RAA and BJP also banned but later restored. BJP governments in four northern states dismissed. State elections one year later has mixed results for BJP. Congress gains majority. Janata Dal splits. BJP continues as major opposition party. Foreign companies invest in India in large numbers. Stock exchange and major buildings in Bombay are rocked with Bomb explosions. Pakistani hand seen in violence in Bombay. Kashmir situation worsens. Punjab violence is controlled.

 

indianpapermoney.com

 

Saurashtra forms the western part of Indian peninsula and constitutes a part of the state of Gujarat. (Foremorely Gujarat and Maharashtra States of India is named as State of Saurashtra, later State of Saurashtra splited into two states and renamed as Maharashtra and Saurashtra-Editor)  It harboured one of the largest concentration of princely states in India before 1948. Out of these, Morvi, Dhrangadhara and Nawanagar issued currency notes of limited liability known indigenously as ‘Hawalas’. These were issued during the currency exigencies experienced in World War I (1914-1918). They are simple in design and have minor security features such as embossed vignettes, microtin and underprints.

Kutch planned an issue of its own Paper currency sometimes in 1942-1948. These notes were to be printed by Water low and sons, London, but never issued. They are known from a sole set of security drawings and specimens resting in Kachchh Museum, Bhuj.

Excerpts from this Chapter

World War II broke out in September 1939 and the British took a severe beating until 1941. There was a serious crunch in metallic supplies during the war and small change emission was hit worst. In response to this emergency, many Princely States in India, some of them tiny and insignificant, issued coupons to replace coins of low denominations. These states were located in western India, within Gujarat, Rajasthan, Sind, Baluchistan and Central Provinces. The legality of this measure is a debated aspect but it appears that the coupons were issued in a strictly regimented and standardized manner, mainly from state treasuries or banks under state patronage. Most of them bear same designs as state fiscal stamps but the paper differs in being pressboard. Primary study indicates that the coupons reached a wide circulation, with some of them remaining current as late as 1946.

Currency issues of the following states have been classified (Total 36):

§         Ambaliara

§         Bajana 

§         Balwan

§         Bamra

§         Bantwa Baramajmu

§         Bikaner

§         Bhilka 

§         Bundi

§         Chuda 

§         Dewas Junior 

§         Dewas Senior

§         Dhar

§         Dhrol 

§         Gondal

§         Indargarh

§         Jaisalmer

§         Jaora

§         Jasdan 

§         Junagadh

§         Kalat

§         Khadal

§         Khairpur

§         Mangrol

§         Mengani

§         Morvi

§         Muli

§         Nawalgarh

§         Nawanagar

§         Palitana

§         Porbandar

§         Rajkot

§         Sailana

§         Sayla

§         Sitamau

§         Tonk

§         Vithalgadh

Sanskrit Vyakaran Maker "PANENI" mentiond Saurashtra in his vyakaran.  From above mentioned news, we can know that Saurashtra Language is live from Pre-Vedic Age from till date.

HISTORY OF SALEM DISTRICT AN OVERVIEW

 

The Date of human civilization in this district reaches far back to the stone ages.      The existence of prehistoric culture in Salem is evident from the discovery of Paleolithic and Neolithic stone implements and dung ash heaps in and around Salem.  A concise chronology of the district is presented.

3rd Century B.C. 

The period of Bogar – a notable Tamil Siddhar. Arrival of Buddhism and Jainism in Salem.

1st Century A.D. Around the beginning of the Christian era, the existence of a culturally and economically advanced society in Salem two thousand years ago is evident from the discovery of silver coins of the Roman Emperor Tiberices  Claudices Nero (37-68) in Koneripatti of Salem in 1987.
2nd Century A.D. Pandiyan dynasty rules Salem.   Pandiyan Nedunchezhiyan Kanaikal Irumporai rules Kolli Malai.  
4th Century A.D. Rise of Pallava dynasty in Salem.  
6th Century A.D. Period of Mahendra Varma Pallva Raise of Saivite principles.
7th Century A.D. Weakening of Buddhism & Jainism.  Period of Narasimha Varma Pallava.
8th Century A.D. Pandiyan dynasty in Salem.
9th Century A.D. Raise of Saiva samayam and fading away of Jainism and Buddhism. Raise of Pallava.
10th Century A.D. Raise of Chozha dynasty and decline of Pallavas.
11th Century A.D. Chozha rule.
12th Century A.D. Rise of Hoysala rule in parts of Salem.  
13th Century AD. Hoysala rule established; parts of Salem remained under Pandiyan dynasty.
14th Century A.D. 1310 Malikkafur goes through Salem 1368- Salem under Vijaya Nagar Empire
15th Century A .D. The Chalukya rule .  Raise of Palyakarars.
16th Century A.D. Rule of Madurai Nayakars.   Rule of Emperor Krishnadheva Raya in part of Salem including Attur.  
17th Century A.D. Rise of local chieftains Gatti and Nayakas.Palayakara  rule.  
18th Centrury A.D. Rule of Hyder Ali and Tipu sultan Taking over by British. 1772 – First Collector to Salem.  

19th Century A.D.: 

1856 New Revenue survey under taken ; Settlement department established. End of company rule and Taking over by British Crown.  
1860 Salem city as capital of District  
1866-67 Severe   famine.  (A series of famines and epidemics)  
1875 Cholera epidemic rages.  
1876-78  The Great famine
1891-92 Another famine. 
1896-97 Last famine of the century.  

  20th Century: 

Developmental activities in Salem like Constructing railways and Ghat roads and construction of Mettur dam.

1947 -  Salem is a independent part of Free India.

1951 – Exchange of villages between Mysore and Madras State took place under the provinces and states (Absorption of Enclaves) order 1950.

1961- Sankari Taluk was formed from Tiruchengode Taluk. 

1965- Salem district was bifurcated into Salem – Dharmapuri districts (2-10-1965)

Salem constituted 8 Taluks – Salem , Attur, Yercaud, Omalur ,Sankari, Tiruchengode, Rasipuram and Namakkal.

Dharmapuri constituted 4 Taluks – Hosur, Krishnagiri , Harur and Dharmapuri.

1966- Mettur Taluk was formed from Omalur Taluk and Salem constituted Nine taluks.

1989 – Paramathi Velur Taluk was newly formed.

1997 – Salem District was bifurcated into Salem and Namakkal district (2.2.1997).  Salem constituted 8 Taluks  - Salem, Yercaud, Attur, Omalur, Mettur, Sankari, Gangavalli, and Idappadi and Namakkal district constituted 4 Taluks - Namakkal, Tiruchengode, Rasipuram and Paramathi-Velur

1998 – Attur Division was newly formed and a new Taluk Valappadi was formed. Salem attained its present administrative set-up.

--------------------------------------------------------------------------------------------------------------------------

Hindu Temples: What Happened to Them

 by Sita Ram Goel

Destruction Of Hindu Temples By Muslims - Part I

Tejo Mahalaya, a hindu temple-palace which is now known as the Taj Mahal is just one example of Islamic barbarianism as shown by me in the previous week's article-- Taj Mahal - A Hindu Temple Palace. Hundreds and thousands of monuments and buildings all over the world have been converted to mosques and other Islamic buildings. India, as I had mentioned earlier, has suffered the most amount of destruction by these devilish fiends.

The evidence of destruction of thousands of Hindu temples can be primarily found from two different sources:

  1. Literary Evidence from the work of renowned Islamic historians
  2. Epigraphic Evidence from the inscriptions on numerous Mosques all over India.

In this article, I will deal with only the literary evidence. A separate article will be devoted to the epigraphic evidence.

This article is just one of the series of articles that I will be publishing regarding the plunder and conversion of Hindu temples to mosques. Hundereds of Muslim historians have glorified the deeds of their Muslim heroes all over India. I will just cite a fraction of the literary evidence available in these series of articles. This by no means is an exhaustive list! To learn more about this please read both the volumes of book, Hindu Temples: What Happened To Them?, authored by Sita Ram Goel and many others.

We have elaborate literary evidence from the Islamic sources which glorify the crimes committed by the muslims in India. Crimes such as desecration of the Hindu idols, looting of the temples, killing devotees and raping have been well documented by the Muslim historians themselves. They have done so because according to them these muslim rulers by doing such deeds were following the tenets of Islam and sunnah of the prophet Mohammed. This brings me back to my original point which I have made in my earlier articles: Islam not only justifies rape, murder, plunder and destruction, but in fact, it was originated to attract followers with such inclination. To know more about this read my previous article, Excessive Kindness Of Islam.

The literary evidence stated below is in chronological order with reference to the time at which a particular work was written.

Name Of The Book: Hindustan Islami Ahad mein (India under Islamic Rule)
Name Of The Historian: Maulana Abdul Hai.
About The Author: He is a highly respected scholar and taken as an authority on Islamic history. Because of his scholarship and his services to Islam, Maulana Abdul Hai was appointed as the Rector of the Darul Nadwa Ullum Nadwatal-Ulama. He continued in that post till his death in February 1923.

The following section is taken from the chapter Hindustan ki Masjidein (The mosques of India) of the above mentioned book. Here we can see a brief description of few important mosques in India and how each one of them was built upon plundered Hindu temples.

    1. Qawwat al-Islam Mosque at Delhi: "According to my findings the first mosque of Delhi is Qubbat al-Islam or Quwwat al_Islam which, Qutubud-Din Aibak constructed in H. 587 after demolishing the hindu temple built by Prithvi Raj and leaving certain parts of the temple outside the mosque proper; and when he returned from Ghazni in H. 592 he started building, under orders from Shihabud -Din Ghori, a huge mosque of inimitable red stones, and certain parts of the temple were included in the mosque..."

    2. The Mosque at Jaunpur: "This was built by Sultan Ibrahim Sharqi with chiselled stones. Originally it was a Hindu temple after demolishing which he constructed the mosque. It is known as the Atala Masjid.."

    3. The Mosque at Qanauj: "It is well known that this mosque was built on the foundations of some Hindu temple that stood here. The mosque was built by Ibrahim Sharqi in H. 809 as is recorded in Gharbat Nigar"

    4. Jami Masjid at Etwah: "This mosque stands on the bank of the Jamuna at Etawah. There was a Hindu temple at this place, on the site of which this mosque was constructed.."

    5. Babri Masjid at Ayodhya: "This mosque was constructed by Babar at Ayodhya which Hindus call the birth place of Ramchandraji... Sita had a temple here in which she lived and cooked for her husband. On that very site Babar constructed this mosque in H.963 "

    6. Mosque at Benaras: "Mosque of Benares was built by Alamgir Aurangzeb on the site of Bisheshwar Temple. That temple was very tall and held as holy among Hindus. On this very site and with those very stones he constructed a lofty mosque, and its ancient stones were rearranged after being embedded in the walls of the mosque. It is one of the renowned mosques of Hindustan."

    7. Mosque at Mathura: "Alamgir Aurangzeb built a mosque at Mathura. This mosque was built on site of the Govind Dev Temple which was very strong and beautiful as well as exquisite.."

Name Of The Book: Futuhu'l-Buldan
Name Of The Historian: Ahmed bin Yahya bin Jabir
About The Author: This author is also known as al- Biladhuri. He lived at the court of Khalifa Al- Mutawakkal (AD 847-861) and died in AD 893. His history is one of the major Arab chronicles.
The Muslim Rulers He Wrote About:

    1. Ibn Samurah (AD 653)
      Siestan (Iran)
      "On reaching Dawar, he surrounded the enemy in the mountain of Zur, where there was a famous Hindu temple." "...Their idol of Zur was of gold, and its eyes were two rubies. The zealous Musalmans cut off its hands and plucked out its eyes, and then remarked to the Marzaban how powerless was his idol..."

    2. Qutaibah bin Muslim al-Bahili (AD 705-715)
      Samarkand (Farghana)
      "Other authorities say that Kutaibah granted peace for 700,000 dirhams and entertainment for the Moslems for three days. The terms of surrender included also the houses of the idols and the fire temples. The idols were thrown out, plundered of their ornaments and burned..."

    3. Mohammed bin Qasim (AD 712-715)
      Debal (Sindh)
      "...The town was thus taken by assault, and the carnage endured for three days. The governor of the town, appointed by Dahir, fled and the priests of the temple were massacred. Muhammad marked a place for the Musalmans to dwell in, built a mosque, and left 4,000 Musalmans to garrison the place..."
      "...'Ambissa son of Ishak Az Zabbi, the governor of Sindh, in the Khilafat of Mu'tasim billah knocked down the upper part of the minaret of the temple and converted it into a prison..."

      Multan (Punjab)
      "...He then crossed the Biyas, and went towards Multan...Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as ministers of the temple, to the number of 6,000. The Musalmans found there much gold in a chamber ten cubits long by eight broad..."

    4. Hasham bin 'Amru al-Taghlabi
      Khandahar (Maharashtra)
      "He then went to Khandahar in boats and conquered it. He destroyed the Budd (idol) there, and built in its place a mosque."

Name Of The Book: Tarikh-i-Tabari
Name Of The Historian: Abu Ja'far Muhammad bin Jarir at-Tabari
About The Author: This author is considered to be the foremost historian of Islam. The above mentioned book written by him is regarded as the mother of histories.
The Muslim Rulers He Wrote About:

    1. Qutaibah bin Muslim al-Bahili (AD 705-715)
      Beykund (Khurasan)
      "The ultimate capture of Beykund (in AD 706) rewarded him with an incalculable booty; even more than had hitherto fallen into the hands of the Mohammedans by the conquest of the entire province of Khorassaun; and the unfortunate merchants of the town, having been absent on a trading excursion while their country was assailed by the enemy, and finding their habitations desolate on their return contributed further to enrich the invaders, by the ransom which they paid for the recovery of their wives and children. The oranments alone, of which these women had been plundered, being melted down, produce, in gold, 150,000 meskals; of a dram and a half each. Among the articles of the booty, is also described an image of gold, of 50,000 meskals, of which the eyes were two pearls, the exquisite beauty and magnitude of which excited the surprise and admiration of Kateibah. They were transmitted by him, with a fifth of the spoil to Hejauje, together with a request that he might be permitted to distribute, to the troops, the arms which had been found in the palace in great profusion."

      Samarkand (Farghana)
      "A breach was, however, at last effected in the walls of the city in AD 712 by the warlike machines of Kateibah; and some of the most daring of its defenders having fallen by the skill of his archers, the besieged demanded a cessation of arms to the following day, when they promised to capitulate. The request was acceded to the Kateibah; and a treaty was the next day accordingly concluded between him and the prince of Samarkand, by which the latter engaged for the annual payment of ten million of dhirems, and a supply of three thousand slaves; of whom it was particularly stipulated, that none should either be in a state of infancy, or ineffective from old age and debility. He further contracted that the ministers of his religion should be expelled from their temples and their idols destroyed and burnt; that Kateibah should be allowed to establish a mosque in the place of the principal temple...."
      "...Kateibah accordingly set set fire to the whole collection with his own hands; it was soon consumed to ashes, and 50,000 meskals of gold and silver, collected from the nails which had been used in the workmanship of the images."

    2. Yaqub bin Laith (AD 870-871)
      Balkh and Kabul (Afghanistan)
      "He took Bamian, which he probably reached by way of Herat, and then marched on Balkh where he ruined (the temple) Naushad. On his way back from Balkh he attacked Kabul..."
      "Starting from Panjhir, the place he is known to have visited, he must have passed through the capital city of the Hindu Sahis to rob the sacred temple -- the reputed place of coronation of the Sahi rulers -- of its sculptural wealth..."
      "The exact details of the spoil collected from Kabul valley are lacking. The Tarikh [-i-Sistan] records 50 idols of gold and silver and Mas'udi mentions elephants. The wonder excited in Baghdad by baghdad by elephants and pagan idols forwarded to the Caliph by Ya'qub also speaks for their high value."

Name Of The Book: Tarikhu'l-Hind
Name Of The Historian: Abu Rihan Muhammad bin Ahmad al-Biruni al-Khwarizmi.
About The Author: This author spent 40 years in India during the reign of Sultan Mahmud of Ghazni (AD 997 - 1030). His history treats of the literature and learning of the Hindus at the commencement of the 11th century.
The Muslim Rulers He Wrote About:

    1. Jalam ibn Shaiban (9th century AD)
      Multan (Punjab)
      "A famous idol of theirs was that of Multan, dedicated to the sun, and therefore called Aditya. It was of wood and covered with red Cordovan leather; in its two eyes were two red rubies. It is said to have been made in the last Kritayuga .....When Muhammad Ibn Alkasim Ibn Almunaibh conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought it best to have the idol where it was, but he hung a piece of cow's flesh on its neck by way of mockery. On the same place a mosque was built. When the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests..."

    2. Sultan Mahmud of Gazni (AD 997-1030)
      Thanesar (Haryana)
      "The city of Taneshar is highly venerated by Hindus. The idol of that place is called Cakrasvamin, i.e. the owner of the cakra, a weapon which we have already described. It is of bronze, and is nearly the size of a man. It is now lying in the hippodrome in Ghazna, together with the Lord of Somnath, which is a representation of the penis of the Mahadeva, called Linga."

      Somnath of Saurashtra (Gujrat)
      "The linga he raised was the stone of Somnath, for soma means the moon and natan means master, so that the whole word means master of the moon. The image was destroyed by the Prince Mahmud, may God be merciful to him! --AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroided garments. Part of it has been thrown into the hippodrome of the town, together with Cakrasvamin , an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somnath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet."

Name Of The Book: Kitabu'l-Yamini
Name Of The Historian: Abu Nasr Muhammad ibn Muhammad al Jabbaru'l-Utbi.
About The Author: This author's work comprises the whole of the reign of Subuktigin and that of Sultan Mahmud down to the year AD 1020.
The Muslim Rulers He Wrote About:

    1. Amir Sbuktigin Of Ghazni
      Lamghan (Afghanistan)
      "The Amir marched out towards Lamghan, which is a city celebrated for its great strength and abounding wealth. He conquered it and set fire to the places in its vicinity which were inhabited by infidels, and demolishing idol temples, he established Islam in them. He marched and captured other cities and killed the polluted wretches, destroying the idolaters and gratifying the Musulmans."

    2. Sultan Mahmud of Ghazni (AD 997-1030)
      Narain (Rajasthan)
      "The Sultan again resolved on an expedition to Hind, and marched towards Narain, urging his horses and moving over ground, hard and soft, until he came to the middle of Hind, where he reduced chiefs, who, up to that time obeyed no master, overturned their idols, put to the sword the vagabonds of that country, and with delay and circumspection proceeded to accomplish his design..."

      Nardin (Punjab)
      "After the Sultan had purified Hind from idolatry, and raised mosques therein, he determined to invade the capital of Hind to punish those who kept idols and would not acknowledge the unity of God...He marched with a large army in the year AH 404 (AD 1013) during a dark night..."
      "A stone was found there in the temple of the great Budda on which an inscription was written purporting that the temple had been founded 50,000 years ago. The Sultan was surprised at the ignorance of these people, because those who believe in the true faith represent that only seven hundred years have elapsed since the creation of the world, and the signs of resurrection are even now approaching . The Sultan asked his wise men the meaning of this inscription and they all concurred in saying that it was false, and no faith was to be put in the evidence of a stone."

      Thanesar (Haryana)
      "The chief of Tanesar was...obstinate in his infidelity and denial of God. So the Sultan marched against him with his valiant warriors, for the purpose of planting the standards of Islam and extirpating idolatry.."
      "The blood of the infidels flowed so copiously, that the stream was discoloured, not withstanding its purity, and people were unable to drink it...The victory gained by God's grace, who has established Islam for ever as the best religions, notwithstanding that idolaters revolt against it...Praise be to God, the protector of the world, for the honour he bestows upon Islam and Musulmans."

      Mathura (Uttar Pradesh)
      "The Sultan then departed from the environs of the city, in which was a temple of the Hindus. The name of this place was Mahartul Hind... On both sides of the city there were a thousand houses, to which idol temples were attached, all strengthened from top to bottom by rivets of iron, and all made of masonry work..."
      "In the middle of the city there was a temple larger and firmer than the rest, which can neither be described nor painted. The Sultan thus wrote respecting it: --'If any should wish to construct a building equal to this, he would not be able to do it without expending an 100,000,000 red dinars, and it would occupy 200 years even though the most experience and able workmen were employed'... The Sultan gave orders that all temples should be burnt with naptha and fire, and levelled with the ground."

      Kanauj (Uttar Pradesh)
      "In Kanauj there were nearly 10,000 temples, which the idolaters falsely and absurdly represented to have been founded by their ancestors two or three hundred thousand years ago...Many of the inhabitants of the place fled and were scattered abroad like so many wretched widows and orphans, from the fear which oppressed them, in consequence of witnessing the fate of their deaf and dumb idols. Many of them thus effected their escape, and those who did not fly were put to death."

      Part II will follow next week.

 


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Destruction Of Hindu Temples By Muslims - Part II

The following is a continuation of last week's article, Destruction Of Hindu Temples By Muslims - Part I. In this article you will once again notice the Muslim Historians glorify the crimes committed by the Muslims in India. As stated and proved in my previous articles the glorification of such crimes has been recorded because the Koran promotes and supports such criminal acts.

The following is a presentation of the literary evidence available to us. This evidence stated below is in chronological order with reference to the time at which a particular work was written.

Name Of The Book: Diwan-i-Salman
Name Of The Historian: Khawajah Masud bin Sa'd bin Salman
About The Author: Khawajah Masud bin Sa'd bin Salman was a poet. He wrote poems in praise of the Ghaznavid Sultans- Masu'd, Ibrahim and Bahram Shah. He died sometime between AD 1126 and 1131.
The Muslim Rulers He Wrote About:

  1. Sultan Abu'l Muzaffar Ibrahim (AD 1059-1099)
    "As power and the strength of a lion was bestowed upon Ibrahim by the Almighty, he made over to him the well-populated country of Hindustan and gave him 40,000 valiant horsemen to take the country, in which there were more than 1000 rais...The army of the king destroyed at one time a thousand temples of idols, which had each been built for more than a thousand years. How can I describe the victories of the King..."

    Jalandhar (Punjab)
    "The narrative of any battles eclipses the stories of Rustam and Isfandiyar...By morning meal, not one soldier, not one Brahmin remained unkilled or uncaptured. Their heads were levelled with the ground with falming fire..Thou has secured the victory to the country and to religion, for amongst the Hindus this achievement will be remembered till the day of resurrection."

    Malwa (Madhya Pradesh)
    "..On this journey, the army detsroyed a thousand idol-temples and thy elephants trampled over more than a hundred strongholds. Thou didst march thy army to Ujjan; .. The lip of infidelity became dry through fear of thee, the eye of plural-worship became blind.."

Name Of The Book: Chach-Namah
Name Of The Historian: Mohammed Al bin Hamid bin Abu Bakr Kufi
About The Author: The Persian history was translated from arabic by the above mentioned author in the time of Nasiruddin Qabacha, a slave of Mohammed Ghori.
The Muslim Rulers He Wrote About:

  1. Mohammed bin Qasim (AD 712-715)
    Siwistan and Sisam (Sindh)
    Mohammed bin Qasem wrote to al-Hajjaj, the governor of Iraq:
    "The forts of Siwistan and Sism have been already taken. The nephew of Dahir, his warriors and principla officers have been despatched, and infidels converted to Islam or destroyed. Instead of idol temples, mosques and other places of worship have been built, pulpits have been erected, the Khutba is read, the call to prayers is raised so that devotions are performed at sacred hours."

    Multan (Punjab)
    .."Mohammed Qasem arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold. and its two eye were bright red rubies. "..Muhammed Qasem ordered the idol to be taken up. Two hundred and thirty "mans" of gold were brought to the treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan. "

Name Of The Book: Jamiu'l-Hikayat
Name Of The Historian: Maulana Nuruddin Muhammed `Ufi
About The Author: The author was born in or near the city of Bukhara in Transoxiana. He came to India and lived in Delhi for some time in the reign of Shamsu'd-Din Iltutmish (AD 1210-1236)
The Muslim Rulers He Wrote About:

  1. Amru bin Laith (AD 879-900)
    Sakawand (Afghanistan)
    "It is related that Amru Lais conferred the governorship of Zabulistan on Fardaghan and sent him there at the head of four thousand horses. There was a large Hindu place of worship in that country, which was called Sakawand and people used to come on pilgrimage from the most remote parts of Hindustan to the idols of that place. When Fardaghan arrived in Zabulistan he led his army against it, took the temple, broke the idols in pieces and overthrew the idolators..."

Name Of The Book: Taju'l-Ma'sir
Name Of The Historian: Sadru'd-Din Muhammed Hasan Nizamii
About The Author: The author was born at Nishapur in Khurusan. He had to leave his ancestral place because of the Mongol invasion. He came to India and started writing his history in AD 1205.
The Muslim Rulers He Wrote About:

  1. Sultan Muhammed Ghuri (AD 1175-1206)
    Ajmer (Rajasthan)
    "He destroyed the pillars and foundations of the idol temples and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established..."

    Kuhram and Samana (Punjab)
    "The Government of the fort of Kohram and Samana were made over by the Sultan to Kutuu-din..He purged by his sword the land of Hind from the filth of infidelity and vice, and freed it from the thorn of God-plurality, and the impurity of idol-worship and by his royal vigour and intrepidity, left not one temple standing..."

    Meerut (Uttar Pradesh)
    "Kutub-d din marched from Kohran and when he arrived at Meerut which is one of the celebrated forts of the country of Hind, for the strength of its foundations and superstructure, and its ditch, which was as broad as the ocean and fathomless- an army joined him, sent by the dependent chiefs of the country. The fort was captured, and a Kotwal was appointed to take up his station in the fort, and all the idol temples were converted into mosques."

    Delhi
    "He then marched and encamped under the fort of Delhi...The city and its vicinity were freed from idols and idol-worhips, and in the sanctuaries of the images of the Gods, nosques were raised by the worshippers of one God. Kutub-d din built the Jami Masjid at Delhi and adorned it with stones and gold obtained from the temples which had been demolished by the elephants, and covered it with inscriptions in Toghra, containing the divine commands."

    Varanasi (Uttar Pradesh)
    "From that place (Asni) the royal armi proceeded towards Benares which is the center of the country of Hind and here they destroyed nearly 1000 temples, and raised mosques on their foundations and the knowledge of the law became promulgated, and the foundations of religion were established.."

    Aligarh (Uttar Pradesh)
    "There was a certain tribe in the neighbourhood of Kol which had..occasioned much trouble..Three bastions were raised as high as heaven with their heads, and their carcases became the food of beasts of prey. That tract was freed from idols and idol-worship and the foundation of infidelity were destroyed"..

    Bayana (Rajasthan)
    "When Kutub-d din heard of Sultan's march from Ghazna, he was much rejoiced and advanced as far as Hansi to meet him.. In the year AH 592 (AD 1196), they marched towards Thangar, and the center of idolatry and perdition became the abode of glory and splendour.."

    Kalinjar (Uttar Pradesh)
    "In the year AH 599 (Ad 1202), Kutub-d din proceeded to the investment Kalinjar, on which expedition he was accompanied by the Sahib-Kiran, Shamsu-d din Altmash... The temples were converted into mosques and abodes of goodness, and the ejaculations of bead counters and voices of summoners to prayer ascended to high heaven, and the very name of idolatry was annihilated.."

  2. Sultan Shamsu'd-Din Iltutmish (AD 1210-1236)
    Delhi
    "The Sultan then returned from Jalor to Delhi..and after his arrival 'not a vestige or name remained of idol temples which had raised their heads on high; and the light of faith shone out from the darkness of infidelity..and the moon of religion and the state became resplendent from the heaven of prosperity and glory."

Name Of The Book: Kamilu't-Tawarikh
Name Of The Historian: Ibn Asir
About The Author: The author was born in AD 1160 in the Jazirat ibn Umar, an island on the Tigris above Mosul.
The Muslim Rulers he Wrote About:

  1. Khalifa Al-Mahdi (AD 775-785)
    Barada (Gujrat)
    "In the year 159 (AD 776) Al Mahdi sent an army by sea under Abdul Malik bin Shahabu'l Musamma'i to India..They proceeded on their way and at length disembarked at Barada. When they reached the place they laid siege on it..The town was reduced to extremities and God prevailed over it in the same year. The people were forbidden to worship the Budd, which the Muhammadans burned."

Name Of The Book: Tarikh-i-Jahan-Kusha
Name Of The Historian: Alaud-Din Malik ibn Bahaud-Din Muhammed Juwaini
About The Author: The author was born a native of Juwain in Khurasan near Nishapur. He was the Halaku during the Mongol campaign against the Ismai'lians and was later appointed the governor of Baghdad. He fell from grace and was imprisoned at Hamadan.
The Muslim Rulers he Wrote About:

  1. Sultan Jalalud-Din Mankbarni (AD 1222-1231)
    Debal (Sindh)
    "The Sultan then went towards Dewal and darbela and Jaisi... The Sultan raised Masjid at Dewal, on the spot where an idol temple stood."

Name Of The Book: Mifathu'l-Futuh
Name Of The Historian: Amir Khusru
About The Author: The author, Amir Khusru was born at Delhi in 1253. His father occupied high positions in the reigns of Sultan Shamsu'd Din Iltutmish (AD 1210-1236) and his successors. Reputed to be the dearest disciple of Shykh Nizamuddin Auliya, he became the lick-spittle of whoever came out victorious in the contest for the throne at Delhi. He became the court poet of Balban's successor, Sultan Kaiqbad.
The Muslim Rulers he wrote About:

  1. Sultan Jajalu'd-Din Khalji (AD 1290-1296)
    Jhain (Rajasthan)
    "The Sultan reached Jhain in the afternoon of the third day and stayed in the palace of the Raya..he greatly enjoyed his stay for some time. Coming out, ho took a round of gardens and temples. The idols he saw amazed him .. Next day he got those idols of gold smashed with stones. The pillars of wood were burnt down by his order... A cry rose from the temples as if a second Mahmud has taken birth. Two idols were made of brass, one of which weighed nearly thousand "mans".He got both of them broken, and the pieces were distributed among his people so that they may throw them at the door of Masjid on their return to Delhi."

  2. Sultan Alaud-Din Khilji (AD 1296-1316)
    Vidisha (Madhya Pradesh)
    "When he advanced from the capital of Karra, the Hindus, in alarm, descended into the earth like ants. He departed towards the garden of Behar to dye that soil with blood as red as tulip. He cleared the road road to Ujjain of vile wretches, and created consternation in Bhilsan. When he affected his conquests in that country, hew drew out of the river the idols which had been conceled in it.

    Devagiri (Maharshtra)
    "But see the mercy with which he regarded the broken-hearted, for, after seizing the rai, he set him free again. He destroyed the temples of the idolaters, and erected pulpits and arches for mosques. "

 


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Destruction Of Hindu Temples By Muslims - Part III

This is Part III of the series of articles on destruction of Hindu Temples by Muslims.

Here too, I shall continue to provide the vast amount of literary evidence available to us. This evidence is taken directly from the books written by Muslim Historians themselves who glorify the horrific deeds of their Islamic heroes.

Name Of The Book: Nuh Siphir
Name of the Historian: Amir Khusru
About the Author: The above mentioned book is the fourth historical mathnavi which Amir Khusru wrote when he was 67 years old. It celebrates the reign of Sultan Mubarak Shah Khalji.
The Muslim Rulers he wrote About:

1.      Sultan Mubarak Shah Khalji (AD 1315-1320)
Warrangal (Andhra Pradesh)
"They pursued the enemy to the gates and set everything on fire. They burnt down all those gardens and groves. That paradise of idol-worshippers became like hell. The fire-worshippers of "Bud" were in alarm and flocked round their idols.."

Name of the Book: Siyaru'l-Auliya
Name of the Historian: Sayyed Muhammed bin Mubarak bin Muhammed
About the Author: He was the grandson of an Iranian merchant who traded between Kirman in Iran and Lahore. The family travelled to Delhi after Shykh Farid's death and became devoted to Shykh Nizamu'd-din Auliya.
The Muslim Rulers he wrote About:

1.      Shykh Mu'in al-Din Chisti Ajmer (AD 1236)
Ajmer (Rajasthan)
"..Because of his Sword, instead of idols and temples in the land of unbelief now there are mosques, mihrab amd mimbar. In the land where there were the sayings of the idol-worshippers, there is the sound of 'Allahu Akbar'...The descendants of those who were converted to Islam in this land will live until Day of Judgement; so too will those who bring others into the fold of Islam by the sword of Islam. Until the Day of Judgement these converts will be in debt of Shaykh al-Islam Mu'in al-din Hasam Sijzi..."

Name of the Book: Masalik'ul Absar fi Mamalik'ul Amsar
Name of the Historian: Shihabu'd-Din 'Abu'l Abbas Ahmed bin Yahya.
About the Author: He was born in AD 1301. He was educated in Damascus and Cairo. He is considered to be a great man scholar of his time and author of many books. He occupied high positions in Syria and Egypt.
The Muslim Rulers he wrote About:

1.      Sultan Muhammed bin Tughlaq (AD 1325-1351)
"The Sultan is not slack in Jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. Five temples have been destroyed and the images and idols of "Budd" have been broken, and the lands have been freed from those who were not included in the daru'l Islam that is, those who had refused to become zimmis. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers to Allah... The Sultan who is ruling at present has achieved that which had not been achieved so far by any king. He has achieved victory, supremacy, conquest of countries, destruction of the infidels, and exposure of magicians. He has destroyed idols by which the people of Hindustan were deceived in vain..."

Name of the Book: Rehala of Ibn Battuta
Name of the Historian: Shykh Abu Abdullah Muhammad ibn Ibrahim al-Lawatt at-Tanji al-Maruf be Ibn Battuta.
About the Author: He belonged to an Arab family which was settled in Spain since AD 1312. His grandfather and father enjoyed the reputation of scholars and theologians. He himself was a great scholar who travelled extensively and over many lands. He came to India in 1325 and visited many places. He was very fond of sampling Hindu girls from different parts of India. They were presented to him by the Sultan Mohammed bin-Tughlaq with whom Ibn Battuta came in close contact. He also married Muslim women wherever he stayed and divorced them before his departure.

1.      His Travel description:
(Delhi)
"Near the eastern gate of the mosque, lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud Khana that is an idol-house. After the conquest of Delhi, it was turned into a mosque..."

Name of the Book: Tarikh-i-Firuz
Name of the Historian: Shams Siraj Alif
About the Author: The author became a courtier of Sultan Firuz Shah Tughlaq and undertook to complete the aforementioned history of Barani who had stopped at the sixth year of Firuz Shah's reign.
The Muslim Rulers he wrote About:

1.      Sultan Firuz Shah Tughlaq (AD 1351-1388)
Puri (Orissa)
"The Sultan left Banarasi with the intention of pursuing the Rani of Jajnagar, who had fled to an island in the river...News was then brought that in the jangal were seven elephants, and one old shoe-elephant, which was very fierce. The Sultan resolved upon endeavouring to capture these elephants before continuing the pursuit of the Rai... After the hunt was over, the Sultan directed his attention to the Rai of Jajnagar, and entering the palace where he dwelt he found many fine buildings. It is reported that inside the Rai's fort, there was a stone idol which the infidels called Jagannath, and to which they paid their devotions. Sultan Firoz, in emulation of Mahmud Subuktign, having rooted up the idol, carried it away to Delhi where he placed it in an ignominious position."

2.      Nagarkot Kangra(Himachal Pradesh)
"..Sultan Muhammed Shah bin Tughlaq and Sultan Firuz Shah Tughlaq were sovereigns especially chosen by Almighty from among the faithful, and in their whole course of their reigns, wherever they took an idol temple they broke and destroyed it.."
Delhi
"A report was brought to the Sultan that there was in Delhi an old Brahmin who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musalmans and Hindus, used to resort to his house to worhsip the idol. the Brahmin had constructed a wooden tablet which was covered within and without with paintings of demons and other objects..An order was accordingly given that the Brahmin, with his tablet, should be brought into the presence of the Sultan at Firozabad. the judges and doctors and elders and lawyers were summoned, and the case of the Brahaman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahmin must either become a Musalman or be burned. The true faith was declared to the Brahmin, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar (court). The Brahmin was tied hand and foot and cast into it ; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahmin was lighted in two places, at his head and at his feet; the wood was dry and the fire first reached his feet, and drew him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultan's strict adherence to law and rectitude, how he would not deviate in the least from its decrees !"

Here Sultan Firuz Shah Tughlaq glorifies his own criminal acts in Bharat as sanctioned by the "holy" Koran.
Name of the Book: Futuhat-i-Firuz Shahi
Name of the Historian: Sultan Firuz Shah Tughlaq
About the Author: Sultan had got the eight chapters of his work inscribed on eight slabs of stone which were fixed on eight sides of the octagonal dome of a building near the Jami Masjid at Firuzabad.

1.      Prayers of Temple-destroyers in this Book
"The next matter which by God's help I accomplished, was the repetition of names and titles of former sovereigns which had been omitted from the prayers of Sabbaths and Feasts. The names of those sovereigns of Islam, under whose happy fortune and favour infidel countries had been conquered, whose banners had waved over many a land, under whom idol-temples had been demolished, and mosques and pulpits built and exalted..."

Delhi and Evirons
"The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax(jiziya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the enviorns in opposition to the law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolshed. the following is an instance: In the viallge of Maluh, there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. their women and children also went out in palankins and carts. Then they assembled in thousands and performed idol-worship....when intelligence of this came to my ears my religious feelings propmted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I wnet there in person and I ordered that the leaders of these people and the promoters of this abominations should be put to death. I destroyed their idol-temples and instead thereof raised mosques."

Gohana (Haryana)
"Some Hindus had erected a new idol-temple in the village of Kohana and the idolators used to assemble there and perform their idolatrous rites. These people were seized and brought before me. I ordered that the perverse conduct of the leaders of this wickedness should be publicly proclaimed, and that they should be put to death before the gate of the palace. I also ordered that the infidel books, the idols and the vessels used in their worship, which had been taken with idols, should all be publicly burnt. The others were restrained by threats and punishments, as a warning to all men, that no zimmi could follow such wicked practices in a Muslaman country."

Name of the Book: Tarikh-i-Mubarak Shahi
Name of the Historian: Yahya Ammad bin Abdullah Sirhindi
About the Author: The author lived in the reign of Sultan Muizu'd-Din Abu'l Fath Mubarak Shah (AD 1421-1434) of the Sayyid dynasty which ruled at Delhi from AD 1414-1451.
The Muslim Rulers he wrote About:

1.      Sultan Shamsu'd-Din Iltutmish (AD 1210-1236)
Vidisha and Ujjain (Madhya Pradesh)
"In AH 631 he invaded Malwah, and after supressing the rebels of that place, he destroyed that idol-temple which had existed there for the past three hundred years. Next he turned towards Ujjain and conquered it, and after demolishing the idol-temple of Mahakal, he uprooted the statue of Bikramajit together with all other statues and images which were placed on pedestals, and brought them to the capital where they were laid before the Jami Masjid for being trodden under foot by the people

Name of the Book: Tarikh-i-Muhammadi
Name of the Historian: Muhammed Bihamad Khani
About the Author: The author was the son of the governor of Irich in Bundelkhand. He was a soldier who participated in several wars. His history covers a long period - from Prophet Mohammed to AD 1438-39
The Muslim Rulers he wrote About:

1.      Sultan Ghiyasu'd-Din Tughlaq Shah II (AD 1388-89)
Kalpi (Uttar Pradesh)
"In the meanwhile Delhi received news of the defeat of the armies of Islam which were with Malikzada Mahmud bin Firuz Khan...This Malikzada reached the bank of the Yamuna via Shahpur and renamed Kalpi which was the abode and center of the infidels and the wicked, as Muhammadabad, after the name of Prophet Muhammed. He got mosques erected for the worship of Allah in places occupied by temples, and made that city his capital. "

2.      Sultan Nasiru'd-Din Mahmud Shah Tughlaq (AD 1389-1412)
Prayag and Kara (Uttar Pradesh)
"The Sultan moved with the armies of Islam towards Prayag and Arail with the aim of destroying the infidels, and he laid waste both those places. The vast crowd which had collected at Prayag for worshipping false gods was made captive. The inhabitants of Kara were freed from the mischief of rebels on account of this aid from King and the name of this king of Islam became famous by this reason."

Another Moghul ruler by the name of Babur who was in love with a young boy named Baburi glorifies his lecherously Islamic deeds in the Babur-Nama

Name of the Book: Babur-Nama Name of the Author: Zahiru'd-Din Muhammed Babur About the Author: The author of this book was the founder of Mughal dynasty in India who proclaimed himself a Padshah (Ruler) after his victory in the First Battle of Panipat (AD 1526), and a Ghazi (killer of kafirs) after the defeat of Rana Sanga in the Battle of Khanwa (AD 1528) While presenting himself as an indefatigable warrior and drug-addict he does not hide the cruelties he committed on the defeated people, particularly his fondness for building towers of the heads of those he captured as prisoners of war or killed in battle. He is very liberal in citing appropriate verses from the Quran on the eve of the battle with Rana Sanga. In order to ensure his victory, he makes a covenant with Allah by breaking the vessels containing wine as also the cups for drinking it, swearing at the same time that "he would break the idols of the idol-worshippers in a similar manner". In the Fath-Nama (prayer for victory) composed for him by Shykh Zain, Allah is described as "destroyers of idols from their foundations" The language he uses for his Hindu adversaries is typically Islamic.

1.      Zahirud-Din Muhammed Babur Padshah Ghazi (AD 1526-1530)
Chanderi (Madhya Pradesh)
"In AH 934 (AD 1528), I attacked Chanderi and, by the grace of Allah, captured it in a few hours..We got the infidels slaughtered and the place which had been a daru'l-harb for years, was made into daru'l-Islam."

Gwalior (Madhya Pradesh)
"Next day, at the time of the noon prayer, we went out for seeing those places in Gwalior which we had not seen yet..Going out of the Hathipole Gate of the fort, we arrived at a place called Urwa.. Urwa is not a bad place It is an enclosed space. Its biggest blemish is its statues. I ordered that they should be destroyed..."



Part IV of the series of articles on this subject will contain the Epigraphic evidence which is available to us. There are inscriptions on present day Mosques in India which clearly state that the Muslims have converted the existing Hindu temples into Mosques.

Note: The passages presented in this article have been taken from Shri Sita Ram Goel's book, Hindu Temples: What Happened To Them Vol. I & II.

 


The Destruction Of Hindu Temples By Muslims - Part IV (The Epigraphic Evidence)

The Ram Janmabhumi temple at Ayodhya is just one of the Hindu temples among thousands of others which were converted to Islamic structures by the barbaric Muslim Invaders. The famous Islamic scholar Maulana Abdul Hai has admitted this fact himself in his research work Hindustan Islami Ahad Mein (India Under Islamic Rule). Much of the attention has recently been focused on how many of the Hindu temples were converted to mosques, however, as Sita Ram Goel says, "The more important question, namely, why Hindu temples met the fate they did at the hands of Islamic invaders, has not even been whispered."

Many Hindus seem to cater to popular opinion that Islam preaches that its followers should not build Islamic structures at other religious sites. However, such people are grossly mistaken. To quote further from Sita Ram Goel:

"Hindu leaders have endorsed the Muslim propagandists in proclaiming that Islam does not permit the construction of mosques at other people's place of worship. One wonders whether this kowtowing to Islam is prompted by ignorance, or cowardice, or calculation, or a combination of them all. The Islam of which the Hindu leaders are talking exists neither in the Qur'an nor in the Sunnah of the Prophet."

The point made above by Sita Ram Goel is exactly what I have voiced in my previous articles titled, Destruction of Hindu Temples by Muslims. The evidence which I have presented is of purely Islamic nature and cannot be refuted. The crucial question: why the Islamic invaders did what they did can be clearly seen by reading the evidence. The evidence basically consists of Muslims glorifying their heinous tasks by invoking the name of Allah and verses from the Koran. They justify their barbaric deeds of loot, plunder, rape, torture, murder and destruction by saying that they do Allah's bidding and for doing so their reward will be paradise with countless houries, untouched young boys, rivers of wine, variety of fruits and abundant water. (To understand more clearly why such a paradise attracted Muslims read my article, The X-Rated Paradise of Islam).

In my preceding articles on this topic I have presented the vast amount of literary evidence which prove to us that the Mosques and other Muslim structures present today in India, Pakistan and Bangladesh were originally Hindu places of worship. The greedy and the lustful Islamic invaders inspired by the Koran and out of utter disrespect looted these sacred places and converted them into Islamic structures. These existing Islamic structures are harsh reminders of the bloody Islamic invasions and the oppression, torment and torture that these invaders brought with them.

This article will focus on the epigraphic evidence associated whith the Islamic structures existing in India, Pakistan and Bangladesh. All the proofs that I have presented in my other articles concerning this topic have been taken from purely Islamic sources and as this epigraphic evidence constitutes of inscriptions left by Muslims themselves the evidence presented in this article is also of purely Islamic nature.

Some of the inscriptions on the mosques have been published by the Archaeological Survey of India in its Epigraphia Indica-Arabic and Persian Supplement, an annual which appeared first in 1907-08 as Epigraphia Indo-Moslemica.

I have selected only a few inscriptions which have been thoroughly researched by the following: Arun Shourie, Harsh Narain, Jay Dubashi, Ram Swarup and Sita Ram Goel. They have presented their research work in two volumes titled, Hindu Temples: What Happened To Them.

The following is the narration of the "pious performance" by Muslims of plundering and converting Hindu temples to mosques and other Islamic structures.

1.      Name of the structure: Quwwat al-Islam Masjid
Location: Delhi in Uttar Pradesh
Inscription:

"This fort was conquered and the Jami Masjid built in the year 587 by the Amir(*), the great, the gloriuous commander of the Army, Qutub-ud-daula wad-din, the Amir-ul-umara Aibeg, the slave of the Sultan, may Allah strengthen his helperes. The materials of 27 idol temples, on each of which 2,000,000 Delhiwals(**) had been spent were used in the construction of the mosque."

*The Amir mentioned above was Qutubud-Din Aibak, slave of Muhammed Ghori.

**"Delhiwal" was a high denomination coin current at that time in Delhi.

2.      Name of the structure: Mansuri Masjid
Location: Vijapur in Gujrat
Inscription:

"The Blessed and Exalted Allah says, 'And verily, mosques are for Allah only; hence invoke not anyone else with Allah.' This edifice was originally built by the infidels. After the advent of Islam, it was converted into a mosque. Sermon was delivered here for sixty-seven years. Due to the sedition of the infidels, it was again destroyed. When during the reign of the Sultan of the time, Ahmad, the affairs of each Iqta attained magnificence, Bahadur, the Sarkhail, once again carried out repairs. Through the generosity of Divine munificence, it became like new."

3.      Name of the structure: Masjid at Manvi
Location: Manvi in Karnataka
Inscription:

"Praise be to Allah that by the decree of the Parvardigar, a mosque has been converted out of a temple as a sign of religion in the reign of the world- conquering emperor, the Sultan who is the asylum of the Faith and the possessor of the crown, who's kingdom is young, viz. Firuz Shah Bahmani, who is the cause of Exuberant spring in the garden of religion, Adu'l-Fath the king who conquered. After the victory of the emperor, the chief of chiefs, Safdar (the valiant commander) of the age, received the fort. The builder of this noble place of prayer is Muhammad Zahir Aqchi, the pivot of the Faith. He constructed in the year 809 from the Migration of the Chosen (prophet Muhammdad) this Ka'ba like momento."

4.      Name of the structure: Mausoleum of Shykh 'Abdullah Shah Changal
Location: Dhar in Madhya Pradesh
Inscription:

"The centre became Muhammadan first by him(*) (and) all the banners of religion were spread... This lion-man came from the centre of religion to this old temple with a large force. He broke the images of the false deities, and turned the idol temple into a mosque. When Rai Bhoj saw this, through wisdom he embraced Islam with the family of his brave warriors(**). This quarter became illuminated by the light of the Muhammadan law, and the customs of the infidels became obsolete and abolished."


*Shykh 'Abdullah Shah Changal

**In this case the Hindu King was Bhoj II and during his reign Jalalu'd-Din Khalji (AD 1290-1296) of Delhi invaded Malwa. Changal was the Muslim missionary who accompanied Khalji's army. This army after plundering and looting the kingdom of Bhoj II converted a Hindu temple into a mosque and forced the ruler and his subjects to accept Islam.

5.      Name of the structure: Jami' Masjid
Location: Malan in Gujrat
Inscription:

"...(The Prophet), on him be peace, says 'He who builds a mosque in the world, the Exalted Allah builds for him a palace in Paradise.' In the auspicious time of the government and peaceful time of Mahmud Shah, son of Muhammad Shah, the sultan, the Jami', mosque was constructed on the hill of the fort of Malun (or Malwan) by Khan-i-Azam Ulugh Khan...at the request of the thandar Kabir, (son of Diya), the building was constructed by the son of Ulugh Khan who is magnimonius, just, generous, brave and who suppressed the wrteched infidels. He eradicated the idol-houses and mine of infidelity, along with the idols... with the edge of his sword, and made ready this edifice... He made its walls and doors out of the idols; the back of every stone became the place for prostration of the believer..."

6.      Name of the structure: Jami' Masjid
Location: Amod in Gujrat
Inscription:

"Allah and His grace. When divine favour was bestowed on Khalil Shah, he constructed the Jami' Masjid for the decoration of Islam; he ruined the idol-house and temple of the polytheists, (and) completed the Masjid and pulpit in its place. Without doubt, his building was accepted by Allah."

7.      Name of the structure: Shrine of Shah Madar
Location: Narwar in Mdhya pradesh
Inscription:

"Dilawar Khan, the chief among the king's viceroys, caused this mosque to built which is like a place of shelter for the favourites. Infidelity has been subdued, and Islam has triumphed because of him. The idols have bowed to him and the temples have been razed to the ground along with their foundations, and mosques and worship houses are flowing with riches."

8.      Name of structure: Hamman Darwaza Masjid
Location: Jaunpur in Uttar Pradesh
Inscription:

"Thanks by the guidance of Everlasting and the Living Allah, this house of infidelity became the niche of prayer. As a reward for that, the Generous Lord constructed an abode for the builder in paradise..."

9.      Name of structure: Jami Masjid
Location: Ghoda in Maharashtra
Inscription:

"O Allah O Muhammed ! O Ali ! When Mir Muhammed Zaman made up his mind, he opened the door of prosperity on himself by his own hand. He demolished thirty-three idol temples and by divine grace laid the foundation of a building in the abode of predition."

10.  Name of structure: Gachinala Masjid
Location: Kurnool District of Andhra Pradesh
Inscription:

"He is Allah, may be glorified..During the august rule of...Muhammed Shah, there was a well established idol-house in Kuhmum...Muhammed Salih...razed to the ground, the edifice of the idol-house and broke the idols in a manly fashion. He constructed on its site a suitable mosque, towering above the building of all."

The above was a presentation of inscriptions on mosques and other Islamic structures in India. These inscriptions, as you clearly read, glorify and justify the acts of the barbaric Muslim invaders by invoking Allah and the Koran. Thus this leads us to the conclusion that Islam openly supports the criminal acts of loot, plunder, rape, murder, torment, torture and destruction!!

More of the epigraphic evedence will follow in the next article on this topic.

Note: Works of Arun Shourie, Harsh Narain, Jay Dubashi and Sita Ram Goel have been used in this article.

 

 

SAURASHTRA ALPHABETICAL WISE WORDS

 

ALPHA

SOW. WORD

MEANING

 

A (m)

A

1ST LETTER OF SOURASHTRA

 

ABBE

HANG YOURSELF

 

ABI NETHRU

ACTOR

 

ABINAY KAD

ACTOR

 

ABINAY KER

ACT

 

ABISHEK

BATH

 

ABULLEA

CRY WITH BEAT ON MOUTH

 

ACH CU

WRITE CLERLY AND BOLDLY

 

ACHARYA

TEACHER

 

ACHU

ACHU (WEAVER TOOL)

 

AD VAITHAM

HINDU VEDIC WAY OF SAINTS

 

ADAMA

LOWER

 

ADBANDE

BANANA TREE’S STEM

 

ADBHUDAM

WONDERFUL

 

ADBUDO OM

DOING VULGELY

 

ADCHEE

BEAT

 

ADDO

WEIGHING MESUREMENT

 

ADDOM

MIRROR

 

ADDOM PAPA

6 MONTHS OLD CHILD

 

ADE DEVATA

 

 

ADEEK

MORE

 

ADEEKAR

POWER TO RULE

 

ADEKAREEN

RULER BEHALF OF GOVERNMENT

 

ADEPATHI

OWNER

 

ADESAYAM

SURPRISED

 

ADHARMU

INJUSTICE

 

ADUG

UNDER

 

AELAA

HAY...

 

AGAAS

SKY

 

AGASMATH

ACCIDENT

 

AGASMATH

SUDDENLY

 

AGASTHYA

A SAINT

 

AGUDA, AGUD-A

TAMILIAN

 

AGUDE

BUT

 

AHANKAR

EGO

 

AI GE

HEAR

 

AJEERNU

NON DIGESTABLE

 

AJJAN

GRAND MOTHER

 

AKALA

UN TIME

 

AKAS

SKY

 

AKHANDA

VAST

 

AKSHA REKHA

LANGTITUDE ?

 

AKSHADA

YELLO RICE

 

AKSHAR

ALPHABETS

 

AKSHARAM

LETTERS

 

AKSHARUN

LETTERS

 

ALAKKA

EVER NOT

 

ALLA

MOTHER GODDESS DURGA

 

ALLAAD

MAKING NOISE OF PAIN

 

ALLE

WEAVING

 

ALLO

GINGER

 

ALPA JATHI

BAD COMMUNITY

 

ALPUDU

BAD MAN

 

ALTE

MESURE

 

ALTO

PARAN

 

AMAAS

DARK MOON

 

AMBA

MOTHER

 

AMBA

MOTHR

 

AMBAT

TASTE

 

AMBEREA

OUR’S

 

AMBULO

HUSBAND

 

AME IN

WE

 

AMKKE

PRESS

 

AMKO

TO US

 

AMLO

NELLI KAI

 

AMMBAT

TASTE

 

AMTE

FOOD

 

AMTENU

OUR PEOPLE

 

AMURTHU

FOOD FOR EVER LIVE

 

ANAA VASIAM

UNWANTED

 

ANANTHU

ENDLESS

 

ANAS

A FRUIT

 

ANDANAA

NON CATCHABLE

 

ANDAS

CATCHED

 

ANDO

EGG

 

ANEEKA

MORE AND MORE

 

ANGAM

PART

 

ANGARA GRAHAM

PLANT

 

ANGEDE

SHOP

 

ANGEEKAR

APPROVAL

 

ANGELE

FINGERS

 

ANGNAN

IGNORANCE

 

ANGU

MORE, STILL

 

ANGU

TILL

 

ANGULAM

INCH

 

ANJALI

HOMAGE. SALUTING

 

ANKEN

NUMBERS

 

ANNDE

CATCH

 

ANNYAV

 

 

ANTARCTIC

ANTARCTIC

 

ANTCHE

EMBRACE, OBIEDIENT, PRESS

 

ANTHAM

LAST

 

ANU

ATOM

 

ANUBAVAM

EXPERIENCE

 

ANUBAVAM

EXPERIENCE

 

ANUGOOL

FAVOUR

 

ANUGOOL

FAVOURABLE

 

APPTE

MAKE SOUND

 

ARAAM PAPA

SMALL CHILD

 

ARCHANA

TO PRAISE

 

ARTHU

MEANING

 

ASKI

ALL

 

ASTHRAM

WEAPON

 

ASTHUL

 

 

ASTRAM

ASTRAM (WEAPONS)

 

ATATY

EIGHTY

 

ATTA

NOW

 

ATTAHASAM

VERY GOOD, ACTING ARRAGANTLY

 

AV SAAR

HURRY

 

AVA

 

 

AVASYAM

WANTED

 

AVGAAS

LEASURE TIME

 

AVTAR

AVATHARAM

 

AYYA

PROHIT

 

AYYAN

PRIEST

E (,2)

E DHANGA

LIKE THE WAY

 

E DOOG

HOLE

 

ECH KEA

VIKKAL

 

EGGNEES

NINTEEN

 

EK KOS

THAT’S ALL

 

EKKO

THIS MUCH

 

EMPU

COMFORTABLE

 

EN GENE

SULLUKKU

 

ESHTAM

WISH

 

ESKANI

LIKE THE WAY

 

ESO

LIKE THE WAY

I (,)

ICHKE

VIKKAL

 

IKKOS

THAT’S ALL. OVER.

 

IMPU

SOFT KINDNESS IN MIND

 

ISHTAM

DESIRE

 

IYRAVATHAM

ROYAL ELEPHANT

 

IYTHAR

SUNDAY

L (y)

LADDU

SWEET FOOD

 

LAGUDO

PIECE OF WOOD USED TO FIRE

 

LAKSHIYAM

AIM

 

LAP

BENEFIT

 

LATH

KICK

 

LATHA

NEAR

 

LEEM

NEEM TREE

 

LEKHO

ACCOUNT

 

LEKKU

LAKH

 

LHOVO

RED

 

LIKKE

WRITE

 

LIM

LIME

 

LONI

BUTTER

 

LOTA

TUMBLER

 

LOTA PATE

CAMEL

 

LUBBE

DO GRIND

 

LUCHEE

DO THROUGH

M (k)

MA LE

FLOWER BOQUET

 

MAAG

ASK, WANDERING

 

MAAI

MOTHER

 

MAAL DORI

SLIGHT THICK YARN

 

MAAN

BACK SIDE OF NECK

 

MALA

GARDEN

 

MALO

TOILET

 

MALOOM

A MUSICAL INSTRUMENT

 

MANDAP

BIG HOUSE

 

MANJIRI

CAT

 

MANRA KOPPO

UDUMBU

 

MANTREE

MINISTER

 

MARCHI

CHANGE

 

MARIYATH

RESPECTED

 

MATHEE

SOIL

 

MEET

SALT

 

MEJVE

COUNT

 

MELLA

ALSO

 

MENGAN

HUMAN

 

MESRI

MAKE GLITTER

 

MHAGGO

COSTLY

 

MHAGI

FLY

 

MHAGIDI

 

 

MHALI

FISH

 

MHATTAN

ANCESTOR

 

MHOOR

PEACOCK

 

MHUDO

SMALL PIECE OF WOOD

 

MIDDE

FLOORS OF HOUSE

 

MINGE

ANT

 

MIRUGUN

ANIMAL

 

MISKI

BLINK (THE EYE)

 

MITTO

HIGH PLACE

 

MODO

DEAD BODY

 

MOGO

FOR ME

 

MOLTI

PACKED BAG

 

MOLTO

BUNDLE

 

MONNI

BEAD

 

MOO LE

CORNER

 

MOOL

ROOT

 

MOOL

KASAKKU

 

MOOS

BAD

 

MOSAEL

CROCODILE

 

MOSEE

A BLOCK LAYER ON VESSELS

 

MOVTI

PEARL

 

MUCHKILE

PART OF FACE

 

MUCIN

MUSTAQUE

 

MUDDI

RING

 

MUGGU

DRAWING

 

MULLOS

ALREADY

 

MUREEG

DIRT

 

MUSHTEE

HAND BUNCH

 

MYSORE BAG

SWEET FOOD

O (x)

OCHER

WITH THAT

 

ODCHEE

 

 

ODLAN

VIP’S

 

OMALEA

 

 

OMO

 

 

ONGE

BEND

 

ONGEE

LAY DOWN

 

ONGEE

SHIVER

 

ONTEA

ONE

 

OOOV

HAY.. (FOR LADIES)

 

OORO

PILLOW COVER

 

ORBE

VALEE

 

ORBEE

 

 

ORGAD

 

 

ORGEE

 

 

ORSU

AGE

 

ORSU

YEAR

 

OTHEE

MOVE

R (u)

RAAG

ANGRY

 

RAAG

ASH

 

RADDU

CANCEL

 

RAGAM

 

 

RAJO

KING

 

RAMO

PARROT

 

RANE

QUEEN

 

RANG

COLOUR

 

RATHI

NIGHT

 

REAAY

HAY... (FOR GENTS)

 

REEN KHAD

BORROW

 

REGOTH

BLOOD

 

REKA

LINE

 

RENGU

COLOUR SHADE

 

RETTU

BEDSHEET

 

RHAGI

RAGI

 

RHETO

MACHINE

 

RO OD

CRY

 

RUBAAI VIDATHA

BANK

 

RUBAI

RUPE (MONEY)

 

RUBBAILO

GRINDER

 

RUNAM

DEBT

 

RUOOS

ANGER

 

RUPPO

SILVER

S (r2)

SAAP

SNAKE

 

SAATH

SEVEN

 

SAATH

MARKET PLACE

 

SABA

ASSEMBLY

 

SAMAN

ITEMS, TOOLS

 

SAMUDAN

SATISFY

 

SANDOOR

SEA

 

SANGAM

ASSOCIATION

 

SANGE

TELL

 

SANTHI, SENDU

SANTHI, EVE, MOR 6 O CLOCK

 

SAP SULI

 

 

SASAR

THOUSAND

 

SASU

MOTHER IN LAW

 

SATATY

SEVENTY

 

SATH(U)

REALITY

 

SATI

UMBRELLA

 

SATO

BIG ANT

 

SATTAR

FREE LODGE

 

SATTHAR

SIXTEEN

 

SAVLO

SAREE

 

SE

HERE HE IS

 

SEDDU

SOUND

 

SEDDU MUNNA

CALM

 

SEEV

SEWING

 

SEJJO

ADJOSENT

 

SEKKOR

SUGAR

 

SEMBOOD

 

 

SENGU

FRIEND

 

SENKOOL

CHAIN

 

SEVVA

DRUM STICK (VEGETABLE)

 

SHAAT

SIXTY

 

SHINYAM

ARMY

 

SIJVE

BOIL

 

SIKKE, SIKKELEA

LEARN (VERB)

 

SILA

SILA, IDOL

 

SILLO

COLD

 

SIMHAM

LION

 

SINGAAR

BEAUTY

 

SIVE

NEEDLE

 

SIVNAR

TAILOR, SEWER

 

SNAN

BATH

 

SO

HUNDRED

 

SOD

ALLOW

 

SOKK(U)

THAGAM,

 

SOLO

A GRAIN WEIGHING VESSEL

 

SOLO BAR

EARLY MORNING

 

SOLO BHAR

EARLY MORNING

 

SOMMER

FRONT

 

SOMMU

ORNAMENT

 

SOMPU

JOYESS

 

SONGO

CHEAP

 

SONNO

GOLD

 

SONOOM

FAST

 

SONTHAM

RELATION

 

SOOJ

VEEKKAM

 

SOSURO

FATHER IN LAW

 

SOVVAL

SEVENTEEN

 

SUNO

DOG

 

SUREETH

SUN

 

SYAMYAM

APPLOGY

U (c)

UDUGOOL

THICK WOOD STICK

 

USKE

BARK

 

UTTER

NORTH

 

UTTER, BADIL

ANSWER

V (t)

VADUGULO

ICE PIECES, BAR

 

VAG

TIGER

 

VAGUNTO

BEND

 

VALTI

STICK

 

VALU

SAND

 

VANGEE

BRINJAL

 

VARAM

VARAM

 

VARO

AIR

 

VARUDEA

BARBER

 

VATO KER

ALLOCATE, ALLOT

 

VATTA KER

SPEAK

 

VEDOOR

AGAINST, OPPOSITE SIDE

 

VEEDH

STREET

 

VEELTA

EVENING

 

VEGAAR

ELEVEN

 

VEGULO

ANOTHER

 

VELE

CUTTER

 

VEMAAN

AEROPLANE

 

VENNU

CORN

 

VIDATHA

ASSOCIATION

 

VIDE

WINDOW

 

VIJANO

FAN

 

VIKKI

SELL

 

VINCHU

SCORPIAN

 

VITKENE

BRICK

 

VUBEER

MORE THAN WANTED

 

VUDCHI

PULL

 

VUDEETH

BLOCK GRAM

 

VUDEETH

FOOD

 

VUDEETH BELO

FOOD

 

VUDUGOOL

WODDEN ROD

 

VUKKEE

PLUGE

 

VUKKUDOOM

IDLY

 

VUKKUDUM

IDLY

 

VUNCHO

TOP PLACE

 

VUNCHO

UPPER

 

VUNKO

RICE COVER WASTE

 

VUNNO

FEW

 

VURAV

BALANCE

 

VURNAA KELONGU

POTATO

 

VUSHLEE

JUMP

 

VUSKEE

BAR

 

VUTAAV

BRIGHT

 

VUTHAM

GOOD

 

VUTHAR

WEST

 

VUUJ

BORN

 

VUUMEAN

SPEAK

 

VUUN

TAKING HELP OF STICK

 

VUUR

DIPPING IN WATER

 

VUURTHA

SQUERAL

 

VUUTA

WATER BORN PLACE

Y (ba)

YAAGAM

ONE

 

YAAT

HERE

 

YANTRAM

MACHINE, HINDU YOGA DRAWING

 

YE GE

EVEN

 

YEELAVA

HAY (FEMALE)

 

YEGATHAREE

SO MANY

 

YEGAYEA

THAT MAN’S

 

YELA

CARDOMAM

 

YELA KAILO

 

 

YELREA

HAY (MALE)

 

YEMAAM

IN THIS

 

YEMOOD

YAMAN GOD

 

YENA

HE, SHE

 

YENOM

VESSLES

Z ($)

ZOOM

HAIR INSECT

AA (M)

AAGAR

FOOD

 

AASANAM

CHAIR

 

AASANA

YOGA EXERCISE

 

AAMBADO

DALL FOOD

 

AANGU

BODY

 

AAT

EIGHT

 

AAV

COME

 

EETHA

SWIM

 

AARAMBAM

BEGIN

 

AAS

LAUGH

 

AACHARYA

TEACHER

 

AATA

PLAY

 

AANGU

BODY

 

AAV

COME

 

AAS

LAUGH

 

AAN

BRING

 

APPLE

APPLE

 

AARANGE

ORANGE

 

AAMBADO

FOOD

 

AAT

EIGHT

 

AANE

NAIL

 

EETHA

SWIMMING, A KIND OF GROSS

 

EESWARI

LORD SHIVA

 

OORTHA

CORNER

 

OOL

MAKE CHAPPATI

 

OOV

CALLING A FEMALE

 

OOHO

SELF NOTIFY

 

OOM

A MANTRA

 

OORA

CORNER

KA (f)

KAAI

WHAT

 

KAALA PAANE

LIQURE

 

KAALAM

TIME

 

KAALO

BLAKKISH

 

KAAM

WORK

 

KAAN

EAR

 

KAAN

HIT THE GRAIN

 

KAAS

COINS

 

KAAT

CUT

 

KAAT

DIRT ON CLOTH

 

KABAAL

FOREHEAD

 

KACHAMBA

MANGO

 

KACHE MIRGAILO

CHILEES

 

KACHEE PEET

RICE FLAVOUR FOOD

 

KACHHO

 

 

KACHI MIRKAILO

CHILEES

 

KACHI PEET

A KIND OF RICE FOOD

 

KAGO

WHY?

 

KAI

WHAT?

 

KAILO

VEGETABLES

 

KAILO

VEGETABLES

 

KAJEEL

EYE LINER

 

KAJEL

EYE BROW BLOCKER

 

KALA

ART

 

KALAD

NOTIFY

 

KALJOM

PAPER

 

KALJOOM

PAPER

 

KALLO

BITTER GUARD

 

KALLO

BITTER GUARD

 

KALO

BLOCK

 

KALO

BLACK COLOUR

 

KALVE

 

 

KALVI

BLUR

 

KAMALA PHOOL

LOTUS

 

KAMALAM

LOTUS

 

KAMENATH

BECAUSE

 

KAMSAAL UNTO

FOOD

 

KANDO

ONION

 

KANDO

ONION

 

KANGULO

A RICE FOOD

 

KANGULO

FOOD

 

KANKAN

A ROPE WEAR ON WRIST

 

KANNEE

UNMARRIED LADY

 

KANSOOL

CHEEK

 

KANYA

UNMARRIED LADY

 

KAPAAD

SAVE

 

KAPOOS

COTTON

 

KAPOOS

SPONGE

 

KAPTE

BUTTERFLY

 

KARAKAAD

MESSENGER

 

KARAM

HAND

 

KARMU

WORK

 

KAROOM

UN LIKABLE

 

KAS

COIN

 

KASAR

AASARE

 

KATHKO

HALF ROUNDED KNIFE

 

KATTHI

KNIFE

 

KAVAAD

DOOR

 

KAVAD

DOOR

 

KAVDO

SOOLI

 

KAVLO

CROW

 

KAVLO

CROW

 

KAVNO

BANGLE

 

KAVNO

BANGLE

 

KAVNO

BANGLE

 

KAYEA

WHAT

 

KE KKO

HOW MUCH

 

KEAD

HIP

 

KEDUDO

ROUND ROPE WEARING IN HIP

 

KEED

HIP

 

KEEL

BANANA TREE

 

KEER

DO

 

KEESHNU

LORD KRISHNA

 

KEGOOR

EDGE

 

KELO

BANANA

 

KELO

BANANA

 

KELSE

BLAME

 

KENDO

SKIN

 

KENDO

SKIN

 

KENNE

BROKEN RICE

 

KENNEL

GIFT

 

KENNI

RICE PIECES

 

KENNU

GRAINS

 

KENNU

GRAIN

 

KERUNGAAD

STIR WELL

 

KEYADE

PROUD

 

KILANGELE

LAST FINGER

 

KISO

HOW?

 

KISO

HOW

 

KISOTHE

ANYHOW

 

KLUCHI

THROUGH OUT

 

KLUPTHAM

 

 

KOBBU

SUGARCANDY

 

KODI

CRORE

 

KODUM

A VESSEL

 

KOL SEA

 

 

KOM BHATH

FOOD

 

KOM RAD

MAKE MORE HOT OF FOOD

 

KOMMAN

FRESH

 

KOMMAN

FRESH

 

KOMTEA

A COMMUNITY

 

KONDO

WASTE OF RICE, WHEAT COVERS

 

KONTHE

ANYBODY

 

KOOD SEA

WHERE HE? SHE? IT?

 

KOOLE

WAGE

 

KOOT THE

ANYWHERE

 

KORTHEE

A COMMUNITY

 

KORVO

A COMMUNITY

 

KOT

WHERE?

 

KOTHI

MONKEY

 

KOUT

A FRUIT

 

KOV RE

DIG

 

KOVRE

DIG

 

KOWDO

 

 

KRISHE

AGRUCULTURE

 

KUCCHU

BEAUTY BUNCH OF YARNS

 

KUDE

SHE-COCK

 

KUDMERE

YARN’S EXTRA GROWTH

 

KUDO

HE-COCK

 

KUDUMBAM

FAMILY

 

KUDUVA

HYPOTHICATION

 

KUMBAAR

POT MAKER

 

KUMBULO

YOUNG

 

KUN DEEL

RABBIT

 

KUNDO

A VESSEL

 

KUNDO

VESSEL

 

KUSEER

MIX WELL

 

KUSHTA ROG

A DISEASE

 

KUTTU

STICHED YARN

 

KUTTU MILLU

CORIENDER LEAVES

KHA (f2)

KHA

EAT

 

KHAAMBU

PILLER

 

KHABURO

OODU

 

KHAD

BOUGHT

 

KHADO

SMALL STONE

 

KHAES

HAIR

 

KHAJJU

INJURY

 

KHAJUR KAILO

FOOD

 

KHAJVENE

ITCHING

 

KHALE

BLANK

 

KHALLEA

TAKE

 

KHALLO

DOWN

 

KHANA PURI

RICE FOOD

 

KHANAPURE

FOOD

 

KHANDU

SOLDER

 

KHANE

PIT

 

KHASTO

DRESSING STYLE

 

KHATHO

STORY

 

KHATI BOTTO

A KIND OF WEARING CLOTH

 

KHATO

THORN

 

KHATTE BOTTO

PIECE OF CLOTH

 

KHATTEE

STICK

 

KHAVNAM

EATING CAPACITY

 

KHEDUDO

HIP WEAR

 

KHEEL

PLAY

 

KHEEL

LOCK

 

KHENE

STORY

 

KHES

EATEN

 

KHES, KHEES

ATE

 

KHOBBI

ALWAYS

 

KHOLTI

BAG

 

KHOLTO

A BIG BAG FOR PACK

 

KHOTTO

HALL

 

KHOULO

CAUGH

 

KHOVE

 

 

KHOVO

HAND THIG

 

KHOVO

HAND JOINT

 

KHUBIRE

A KIND OF VESSEL

 

KHUTO

SMALL STICK

 

KHVUNGO

DON’T EAT

GA (f3)

GAAD

BURRY

 

GAAI

COW

 

GAAM

PLACE

 

GAAM

PLACE, TOWN, CITY

 

GAAN

BUTTEX

 

GAARA

FLOOR

 

GAAV

SING

 

GAD

BELL

 

GALBO

CHEEK

 

GANENG GAAD

BELL

 

GANTREE

BUTTEX

 

GAT

(RIVER, SEA) SHORE

 

GEALEE

SHAME

 

GEBBEL

DANCING WITH CLAPING HAND

 

GEETH

SONG

 

GELO

NECK

 

GENATH

PUDYAL

 

GENCHEE

DRAW LINE, SMASH

 

GENTEA

CLOCK

 

GERBADA

DIGGING TOOL

 

GEROL

 

 

GESE

GHEE ESSENCE

 

GILLE

PIECE OF WOOD TO PLAY

 

GIN

AND

 

GODDU

BIRTHLESS WOMEN

 

GOJJU

FOOD

 

GOLO

TO ROUND

 

GOMDO

PRESIDENT

 

GONEAM

PETTICOT

 

GOON

 

 

GOVOTH

GRASS

 

GOWNAAR

SINGER

 

GU

MOTION

 

GUDDEA

BLIND

 

GULL A

SWEET TASTE

 

GULLU

JAGGERY

 

GULLU

VELLAM, SURGARCANDY

 

GUMPI

MAKE UP YOUR HAIR

 

GUNDU

FAT

 

GUNJE

WASH

 

GUNJEL

 

 

GUNPEE

HAIR DRESS

 

GUNVE

T O ROUND

 

GURTHU

IDENDIFICATION

 

GURU

TEACHER

 

GUSHLI

MIX THE CURD

 

GUTTU

SECREAT

GHA (f4)

GHAAM

BEAT

 

GHAAS

 

 

GHAD

BURRY

 

GHAD

FORT

 

GHAN

BAD SMELL

 

GHANAREES

SMELLING BAD

 

GHANGOOR

OIL MAKING COMMUNITY

 

GHATEE

NECK

 

GHATI

NECK

 

GHEDE

TIME

 

GHEDOD

DONKEY

 

GHEDOOD

DONKEY

 

GHEER

HOUSE

 

GHER

HOUSE

 

GHERA

JACK FRUIT

 

GHERAAL

PLANETS

 

GHERAAN

 

 

GHERAL

PLANET

 

GHETTE VIDO

 

 

GHETTEE

HARD

 

GHODO

HORSE

 

GHODO

HORSE

 

GHOLO

BUNCH (OF COCONUT)

 

GHOM THANDU

WHEAT

 

GHOMBLI

SMALL PIMPLE ON BODY AT SUMMER

 

GHOMMO

IN SIDE OF HOUSE

 

GHOMMO

INSIDE OF HOUSE

 

GHONANGELE

CHIDS WALK

 

GHOOSE

 

 

GHOOSE

GHOOSE (BIG RAT)

 

GHORGOOL

 

 

GHOTHU

BUNCH

 

GHOV LO

A HOLE, HOLDER IN WALL

 

GHVOULO

HOLDING PLACE IN WALL

GNA (')

VUNGAA

CRYING SOUND OF BABY

 

VUNKKO

RICE COVER WASTE

 

ECHA (r)

CHAAL

WALK

 

CHAANDU

MOON

 

CHAAR

FOUR

 

CHAAT

LICK

 

CHAAV

CHEW

 

CHABO

MAT

 

CHADURAM

RECTANGLE

 

CHAGI

GRINDIG EQUIPMENT

 

CHAILEE

RICE FOOD

 

CHAL

WALK

 

CHALEES

FORTY

 

CHALEES

FORTY

 

CHANDU

MOON

 

CHAPO

PAI,

 

CHAVNO

SIDE DISH

 

CHECCI

ADD

 

CHECHEE

COLLECT

 

CHEDDEE

RICE

 

CHEDDI

A ROUND PACK OF RICE FOOD

 

CHEDUVE

STUDY

 

CHEDVI

READ

 

CHEEDEE

BIRD

 

CHEES

FOOD PULE

 

CHEKKI

CUT (THE TREE, ANIMAL)

 

CHEKKOOR

WHEEL

 

CHELDOM

PANT

 

CHELLADAAM

DROUSURE

 

CHEMNI

FOOT WEAR

 

CHENDEE

BRINGNG WATER FROM WELL

 

CHENNA

GRAIN

 

CHENNA

A GRAIN

 

CHERBOOTTA

HOLDER OF PART

 

CHERBUTTA

POT HOLDER

 

CHEVLO

A GRAIN

 

CHEW D

FOURTEEN

 

CHIDI

BIRD

 

CHIGOOR

GROWING PLANT

 

CHIGOOR

BUD

 

CHINCHE RE

TAMARIND SEED

 

CHINTAN

THINKING

 

CHIRAI JEES

WOUND

 

CHITRAM

DRAWING

 

CHO

SIX

 

CHODDO

THIEF

 

CHODDO

THIEF

 

CHOKAAI

SHIRT

 

CHOKAI

SHIRT

 

CHOKKOD

BEST

 

CHOLEE

WOMENS DRESS

 

CHOLLI

SPEAY

 

CHUCHUM

KUNKUM

 

CHUKKA

STAR

 

CHUKKA

STAR

 

CHULLO

STOVE

 

CHUMDOOL

PIECE

 

CHUMDUL

SPARKS

 

CHUMTI

KILLU

 

CHUNNO

WHITE POWDER

 

CHUNOOK

RAIN

 

CHUNUK

RAIN

 

CHUTTU

ROUNDING

 

CHA (r2)

CHEE

 

 

CHEEV

TO SHARPEN

 

CHINNABINNA

 

 

CHUNCHU PILLO

SMALL RAT

 

CHEEDAM

DESTROY

 

CHITKEA

FINGER SOUND

 

JA ($)

JAA

GO

 

JAAL

HUNGRY, ERICHAL

 

JAAN

GIVE BIRTH

 

JADO

HAIR STYLE

 

JAGARTHA

ALERT

 

JATHA

APART

 

JATKOM PAN

HOROSCOPE

 

JEDO

A PAIR

 

JEEL

BURN

 

JEEP

TONGUE

 

JEEV

LIVE

 

JELABE

SWEET FOOD

 

JELLAD

FILTER

 

JEMAI

SON IN LAW

 

JEMBU

JAMBU FRUIT

 

JEMON

DINNER

 

JENJAR

DRINAGE

 

JENJOOM

A TRI KNTTED YARN

 

JENOON

PEOPLE (PLURAL)

 

JENTHAL

CALCULATION

 

JEY

WIN

 

JHAAG

CLOSE

 

JHAAG

CLOSE

 

JHADKI

SMALL PLANT

 

JHAG

CLOSE

 

JHANNI

BROOM

 

JHEGUDO

BATTLE

 

JHINKA

A KIND OF DEER (KALAI MAAN)

 

JHOLLO

CORN

 

JHOMBLAI

 

 

JHURUL

A KIND OF COCKROCH

 

JIDDU

BLOCK

 

JITHROP

LIFE

 

JOGI

WEIGHING SCALE

 

JUNNO

OLD

 

JOOG

WEIGHT

 

JEDO

PAIR

 

JENTHAL

MATHS,KANAKKU

 

JENMU

LIFE

 

JEY

WIN

 

JAGATH

WORLD

 

JEMBU

FRUIT

 

JENJAAR

DRINAGE

 

JEMAI

SON IN LAW

 

JUTTY

HAIR BUNCH

 

JUKKU

MORE

 

JAAG

DON’T SLEEP

 

JUNNO

OLD

 

JOOM

HAIR INSECT

 

JEEL

TO FIRE

 

JOTHI

LIGHT

 

JEEGEEN

WENT

 

JITHROPE

LIFE

 

JEMOON

DINNER

 

JENJOME

TRY-YARN

 

JAG GEE

CAME BACKWARD

 

JWALA

FIRE LIGHT

 

JANAKE

WIFE OF RAMA

 

JEGADAMBA

MOTHER OF WORLD

 

JAGATH GURU

TEACHER OF WORLD

 

JAGANNATH

OWNER OF WORLD

 

JANTHU

CREATURES

 

JABAR

HIBISCUS

 

JAPAM

REPEATING MANTRA

 

JATHEE

COMMUNITY

 

JATHEE PRASHTA

OUTSIDE OF COMMUNITY

 

JERO

JEERA

 

JEEV

TO LIVE

 

JAIN

JAIN RELIGION

 

JESHTA BHAGAM

SHARE OF ELDER

 

JOSYAM

PREDICTION

 

JATHAKAM

HOROSCOPE

JHA ($4)

JHOMBLAI

 

 

JHANNEE

BROOM

 

JHAAD

TREE

 

JHADKE

SMALL PLANTS

 

JHAAG

CLOSE

 

JHAAV

CLOSE

 

JHAGUNO

CAP

 

JHUROOL

SMALL INSECT

 

JHUGUDO

WAR

 

JHALRA

MUSICAL INSTRUMENT

 

JHOTO

BUNCH OF HAIR

 

JHILLEE

SMALL INSECT

 

GNA (`)

GNAN

KNOWLEDGE

 

VIGNAN

SCIENCE

 

TA (l)

TANKA

KODARE

 

TAKATA

A SMALL PART USED IN WEAVING

 

TAPAS

CRACKERY

 

TITTY CHEDE

SMALL BIRD

 

THA (l2)

 

 

                                   

DA (l3)

DAMARU

VUDUKKAI

 

DABBA

BOX

DHA (l4)

DHAMARAM

MUSICAL INSTRUMENT

 

DOWLA

BIG DRUM

 

NNA (z)

 

 

TA (j)

TAAG

YARN

 

TAALAM

 

 

TAAP

FEAVER

 

TAMASH

VIT

 

TAMBE

A SMALL POT

 

TAMBEAL

TORTOISE

 

TANDAKAAD

 

 

TANDU

RICE

 

TARMOD

EAR ORNAMENT

 

TE A

THAT

 

TEAREA

THIRTEEN

 

TEAS

 

 

TEDGI

TO STOP

 

TEES

THIRTY

 

TELGOD

PILLOW

 

TEN TULO

RICE FOOD

 

TENNEA

AT THAT TIME

 

TENU

THEY

 

TETTO

PLATE

 

TEVLAAG

THAT TIME

 

THAMBEA

A VESSEL

 

THELGOD

PILLOW

 

THELGOOD

PILLOE

 

THOPTO

FRUIT’S SKIN, COVER

 

TOOR

ENTER, AN INSTRUMENT FOR WEAVE

 

TUKKEE

LIFT

 

TULLEADEA

GO AND ENTER

 

TUMCHEE

PUSH IN BAG

 

TURAAD

GET INSIDE

 

TUUP

GHEE

 

TELGE

MOVE WATER THE POT

 

TANE

WARP  YARN

 

TANO

WARP  YARN

 

TANA RHETO

WARPING MACHINE

 

TANDU

RICE

 

TAA TO

WATERISED

 

TAATE JHAD

PALM TREE

 

TATVAM

PRINCIPLE

 

TAATPARYAM

MEANING

 

TAAP

WEATHER , HEAD

 

TAPAS

DOING  TAPAS

 

TAAMARA PHOOL

RED LOTUS FLOUR

 

TAAMRAM

COPPER

 

TAAMBOOLAM

 

 

TALAM

BEATING MUSIC

 

TIKKEA

 C HILLEA TASTE

 

TETE

DA Y

 

TIMINGELAM

WHALE

 

TEEL

 

 

TEEVRA

SERIOUSLY TRIED

 

TOLSE

TULASE PLANT

 

TOGOOR

TASTE TUVARPPU

 

TOROT

A INSTRUMENT USED TO CLEAN DRINAGE

 

TERME

GO AND CATCH, GET OUT SOMEONE

 

TA (j2)

THABO

BAMBOO INSTRUMENT

 

THAM

PLACE, UNCONSTRUCTED LOCATION

 

THEEN

THREE

 

TONDA

 

 

TOON

FACE

 

THEREA

WEFT YARN

 

THEAV

PLACE

 

THAVAAD

TO PLACE

 

TH ANDELE

A KIND OF LIGHT

 

T HOOR

GENERATION

 

T HOOG

 

 

 THOOV

 

DA (j3)

DAAL

GRAIN

 

DAANAM

MAKING GIFT

 

DAANDE

STICK (THADE)

 

DAAR

ENTRANCE

 

DAAR

ENTRANCE

 

DAATH

TEETH

 

DAATH

TEETH

 

DADA

DADY

 

DAKSHIN

SOUTH

 

DAKSHIN

SOUTH

 

DALLO

MAN

 

DALLO

MAN

 

DAMPATE

HUSBAND AND WIFE

 

DAMPATYAM

MARRIGE LIFE

 

DANDAAL

EXERCISE

 

DANDANA

PUNISHMENT

 

DANDU

STEM

 

DARBA

A KIND OF GROSS

 

DARSANA

MEETING

 

DAS

TEN

 

DATTU

TAKING A CHILD

 

DAYA

KINDNESS

 

DAYADE

BORN WITH BROTHRS

 

DAYEA

KINDNESS

 

DE KAAR

 

 

DEA

GIVE

 

DEEKSHEA

GIVING KNOWLEDGE

 

DEENCHU

A MONEY OF MARRIAGE

 

DEES

DIRECTION

 

DEEYEA

TWO

 

DEEYEA

TWO

 

DEGUDO

SMALL ROCK

 

DEKAR

APPAM

 

DELDEROOM

POVERTY

 

DENAAR

GIVER

 

DESH

NATION

 

DESVE

PASTE

 

DESVI

GUM IT

 

DEV

GOD

 

DEV

GOD

 

DEVA THALO

MUD LIGHT

 

DEVAAD

TO GAVE

 

DEVNEES

EIGHTEEN

 

DEVO

LIGHT

 

DEVRANI

BROTHER’S WIFE

 

DEVTA

ANGEL

 

DEVTA

GODDESS

 

DINNU

DAY

 

DIVO

LIGHT

 

DO OOR

ROPE

 

DOGERE

OLD WOMEN

 

DOGIRI

OLD WOMEN

 

DOLO

EYE

 

DON GOOR

MOUNT

 

DONGO

KIND OF BOTTLE GUARD

 

DONGO

BOTTLE GUARD

 

DONGOOR

MOUNTAIN

 

DOOR

ROPE

 

DOOS

BRING OUT

 

DOOSHAM

 

 

DOOT

MILK

 

DOOT

MILK, REPRESENTATIVE

 

DORE

YARN

 

DORI

YARN

 

DORI

YARN

 

DORO

SLIGHT THICK YARN

 

DORO

YARN

 

DOSKO

HEAD

 

DOUDE

RIDE, DRIVE

 

DOVDE

RIDE

 

DRAAKSHA

GRAPE

 

DU OOR

DISTANCE

 

DU OR

FAR

 

DUGAAL

KASHTAM, LOW OF STOCK

 

DUGAAL

INSUFFICIENCYNESS

 

DUGUNO

PAIN, ACHE

 

DUGUNO

PAIN

 

DUKKAI

PAINFUL

 

DUKKOR

PIG

 

DUKKU

SARROW

 

DULOOM

BEAM

 

DUNGOOL

THICK WOOD STICK

 

DUNNE

 

 

DURAANTU

VERY LONG DISTANCE

 

DURBAAL

POOR MAN

 

DUSHTA

BADLY

 

DUSRO

ANOTHR

 

DUVEEP

ISLAND

DHA (j4)

DHAAG

AFRIDE

 

DHAAM

RUN

 

DHAIREYAM

BRAVENESS

 

DHAKKEE

AFRIDING

 

DHAM

RUN

 

DHAMAN

LIVING PLACE, PETTAI

 

DHAMANE

BLOOD NERVE

 

DHANA

FRIED RICE

 

DHANAM

MONEY

 

DHANEEM PALLO

POMAGRANATE

 

DHANUS

VIL

 

DHANVAAT

DESERT WAY

 

DHANVANTERE

GOD

 

DHANYAM

GRAINS

 

DHARA

SMALL WATER FALLS, MARRIAGE TAKER

 

DHARANE

EARTH

 

DHARIYAM

BRAVE

 

DHARMAM

 

 

DHATO

BIG DOOR

 

DHATU

MOLIQULES

 

DHAVANE

MUSIC

 

DHAVRO

TEMPLE

 

DHAVRO

TEMPLE

 

DHEER

CATCH

 

DHEGUNO

BUG, MOOTTAI POOCHI

 

DHEGUNO

BUG

 

DHEI

CURD

 

DHEI

BUTTER MILK

 

DHEINEA

BRAVE

 

DHELLEA

HOLD

 

DHERNA

UNLIKABLE

 

DHEROI

LIKABLE

 

DHERUM

POWDER

 

DHESHTE

EYE SITE

 

DHETOV

BEST,

 

DHIGUDO

DOSA

 

DHILLO

LOSE

 

DHIRUDE RASHTRA

HOLDING STRONGLY THE POWER OF GOVERN

 

DHNADHULE

SPIDERS HOUSE

 

DHOBBHI

PUSH

 

DHOGUDO

RICE FOOD

 

DHOMDO

DRUM

 

DHOOM

PUGAI,

 

DHOOM PAAN

TOBACCO

 

DHOOM PAN

TOBACCO

 

DHOOMA KETU

WALL STAR

 

DHOOR

ROYAL MAN

 

DHOOR

RICH MAN

 

DHOOTH GEDDO

CHEESE

 

DHOOV

WASH

 

DHOVLO

A RICE FOOD

 

DHOVLO

RICE FOOD

 

DHOVOON

WASTE KANJEE

 

DHOVOT

DHOTI

 

DHOVOT

DHOTI

 

DHRUVA

POLE

 

DHUBAR

NOON

 

DHULAAD

PULL DOWN

 

DHUMKE

JUMP

 

DHUMKI

JUMP

 

DHUMTE

LIGHTING

 

DHUMTI

HAND LIGHT

 

DHURUVA NAKSHTRAM

STAR

 

DHVAJAM

FLAG

 

IDH RUVAM

POLE

 

IDH VAMSAM

DESTROY

N (e)

NAACH

CINEMA, DANCE

 

NAAG

NOSE

 

NAAG

NOSE

 

NAAS

ERASE

 

NAAS

ERASE

 

NAAV

NAME

 

NACH

DANCE

 

NACHENE

DANCING

 

NAGAL

VETRE ILAY

 

NAGAR

CITY

 

NAGARAM

TOWN

 

NAGUL

KEERE

 

NAKKEE

CHAT

 

NALEN

LILLY

 

NALER

COCONUT

 

NAM, NAV

NAME

 

NAMASKAR

 

 

NANDE

 

 

NANDEED

HURRICANE LIGHT

 

NANDOTHEA

CHILDS…

 

NASNAM

 

 

NATAN

DANCE

 

NATHEA

GRAND SON

 

NATHEA

GRAND SON

 

NATHNI

GRAND DAUGHTER

 

NATTAMUTTEE

ROWDE

 

NAVATY

NINTEEN

 

NE GOOD

STIFF

 

NEDDEE

RIVER

 

NEDDI

RIVER

 

NEEL

STMOCH PAIN

 

NEENA

NIL

 

NEEV

 

 

NEKKU

NAIL

 

NEKKU

NAIL

 

NELOOM

GRAIN

 

NELUNGU

 

 

NENEANDE

RELATION OF MOTHER

 

NERAM

NERVE

 

NERVE

 

 

NESKE

 

 

NETTU

SOUND OF HAND

 

NEVAAD

MAKE COLD

 

NHA

NO, NOT

 

NHAVI LE

BATH FROM HEAD

 

NHAVOON

BATHING ON HEAD

 

NHE

NO

 

NHEE

NO, NIL

 

NHENAAV

NICE

 

NIJJAM

REAL

 

NILO

BLUE

 

NINJI

SLEEP

 

NIRMAAN

BUILDING

 

NIRVA

SPEEDNESS

 

NISCHYAM

SURELY

 

NISTO

EMPTY

 

NITHEA

DAILY

 

NITHO

STRIGHT

 

NITHO RHA

STAND STRIGHT

 

NITHU

DAILY

 

NITYAM

ALWAYS

 

NIYAMAM

 

 

NOGERE

BRIDE

 

NOGERE

BRIDEGROOM

 

NOGURO

BRIDEGROOM

 

NOKKO

DON’T WANT

 

NONDE

HANDICAPPED

 

NOOMUL

FESTIVAL

 

NOV

NINE

 

NOVVO

NEW

 

NOVVO

NEW

 

NOWKA

SHIP

 

NOWKA

SHIP

 

NUGRU

CHILD

 

NUNGU

PALM FRUIT

P (g)

PAAD

GETTING OLDEN

 

PAAI

LEG

 

PAAN

LEAF

 

PAAN

LEAF

 

PAAP

DIN

 

PAAP

SIN

 

PAAT

BACK

 

PAAT

BACK OF BODY

 

PACHIM

WEST

 

PAD JEEP

SMALL TONGUE

 

PADSE

RUNNING NOSE

 

PAGIDE

THALAI PAGAI

 

PAKKADA

FLOUR FOOD

 

PAKKADA

FOOD

 

PALA

LIZARD

 

PALGO

BOARD

 

PALGO

WOODEN

 

PALLAM

PIT

 

PALLAM

PIT

 

PALLO

FRUIT

 

PALLO

FRUIT

 

PALLO MIRKAILO

RED CHILEES

 

PALTOOM

SCHOOL

 

PANCH

FIVE

 

PANCHEA

PIECE OF CLOTH, A SINGLE FRESH DHOTI

 

PANCHEA

DHOTE

 

PANE

WATER

 

PANE

WATER

 

PANNA

COMMON

 

PANNAAS

FIFTY

 

PANNAS

FIFTY

 

PARAMA ATMA

SOUL

 

PARAMA BHIGAREA

BEGGER

 

PARAMA DELDERE

VERY POOR MAN

 

PARAMA SONTHOSH

VERY HAPPY

 

PARMADE

SITTING STYLE

 

PARMOOD

SITTING STYLE

 

PARVA

ATTENTION

 

PASE

TINY PIECE OF WOOD

 

PASHOOT

SILK

 

PASHOOT

SILK

 

PASKOD KED

BACKWARD

 

PASLA

AFTER

 

PASTOV

BOOK

 

PATAL JOGI

WELL FINDER (BUCKET, VESSELS...)

 

PATALOOM

UNDER WORLD

 

PATAN

CITY ON SEASHORE

 

PATAS

FIREWORKS

 

PATE

BAMBOO BASKET

 

PATHRIKA

INVITATION, PAGE

 

PATLO

WATERABLE

 

PATO

JAMMER

 

PATO

AMMI KAL

 

PATTOR

BOND

 

PAYETH

BUT

 

PE

DRINK

 

PEA

DRINK

 

PEAAG

KANJEE

 

PEDE

HOLDER

 

PEEL

YARN’S

 

PEET

FLAOUR

 

PEET

POWDER

 

PEETAM

 

 

PEKKEA

DRINK

 

PELLO

SMALL PIECE OF WOOD

 

PERAVE

LOVE

 

PETE

BOX

 

PETI

BOX

 

PEVAAD

TO DRINK

 

PIKKAAD

MAKE GRAIN, FRUIT

 

PIKKEE

 

 

PILLO

CHILD

 

PILLO

CHILD

 

PILTO

COCOO BIRD

 

PINDU

ROUND SHAPPED PART OF SOIL OR FLOUR

 

PINDU

FLAVOURS WATERISED SHAPE

 

PIRJEEN

USEFULLNESS

 

PISHLO

MUSCITO

 

PISLO

MOSQUITO

 

POCHU

KURE

 

PODAL

DIRTY

 

POLE

SPOON

 

POLE

SPOON

 

POLO

BIG SPOON

 

POLO

SPOON

 

POLTO

SAKKAI

 

POMMEE

 

 

PONCHO

RESPONSIBLE

 

PONCHO VALLI

IRRESPONSIBILY

 

PONDE

 

 

PONMOOL TAAG

A YELLOW COLOURED YARN

 

POOD

FALL

 

POOJE

DEVOTION

 

POORA

FULL

 

POORVA

EAST

 

P OOS

CLEAN

 

POOS

ASK

 

POOT

STOMECK

 

PORILO

DOVE BIRD

 

POROT

WASHERMAN

 

POSE

CLEAN

 

POTHAN

BUTTON

 

POTHE

WINDING TOOL

 

POTHU

PATHIYAM

 

POTKULO

GUARD

 

POTTU

GRAINS COVER

 

POUS

RAIN

 

POVES

RAIN

 

PRADESH

STATE

 

PRADINITHI

AGENT

 

PRAHAAR

TEMPLE’S HALL

 

PUCHEE

KISS

 

PUDEGE

BASKET

 

PUDEGE

BASKET

 

PUJEA

PRAYER

 

PUNNEEM

FULL MOON DAY

 

PUNNU

GOOD THING

 

PUNNU

 

 

PURATHAN

ANCIENT

 

PURE

FOOD

 

PUSEDEE

TAIL

 

PUSHTI

WEALTHY

P, F (g2)

FEER

WALK ROUND

 

FERR

AGAIN

 

PHALTHIBAR

MORNING

 

PHANDAR

FIFTEEN

 

PHOD

BLAST

 

PHONNE

COMB

 

PHONNO

BIG COMB

 

PHOOL

FLOWER

 

PHORMOOD

PUMPKIN

 

PHUDUGO

HOLE

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