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1. Indo-Aryan
Languages
2. Madhyi
Prakrits ( Central Indo-Aryan Languages )
|
3. Deccani
Prakrits ( Southern Indo-Aryan Languages )
|
4. Purbi
Prakrits ( East Indo-Aryan Languages )
|
|
Ancient/Old Indo-Aryan languages Sanskrit -
| Intermediate Indo-Aryan languages or Bibhasas - This family
comprises Uttari ( Northern ) Bibhasa, Madhyi ( Central ) Bibhasa and
Dakshini ( Southern ) Bibhasa.
| Modern Indo-Aryan languages or Prakrits - These comprise most
of the modern languages of India | |
Of these, the languages in the first two categories are extinct ( dead ), while Sanskrit has been preserved as the sacred language of the Vedas and other sciptures sacred to the Aryan Vishnuite religion.
The Prakrits are in turn divided into geographical categories :
Madhyi Prakrits or Central Indo-Aryan or Aryavartan languages
| Purbi Prakrits or Eastern Indo-Aryan languages
| Deccani Prakrits or Southern Aryan languages | |
A further category, the Uttari Prakrits, is extinct.
These in turn have earlier and later stages; thus for instance, Old Oriya is known as Odri, Old Marathi as Maharashtri, Old Gujarati as Saurashtri etc. These Old Prakrits are still intelligible to a modern Aryan speaker in the smae manner as Old Anglo-Saxon is still intelligible to a modern Englishman.
Grammar - The grammar of these languages closely follows Sanskrit. Most possess 8 grammatical cases like Sanskrit.
Writing Systems - THe writing system is Devanagari, the script for Sanskrit.
Vocabulary - The overwhelming majority of words are obtained from Sanskrit. The fraction in general exceeds 80 %, often reaching 90 %.
The term Romance Latin is derived from the medieaval term `Latin Romaniscus' which was used to denote a vernacular type of Latin speech and literature in the vernacular [EB 22 'Langs of the World' 640 ] . It is from these that the independant languages of Southern Europe are derived. A comparison of the family tree of the Sanskritic languages with the Romance languages is :
Thus the Bibhasa play the same role as the Romance Latin dialects in Europe. Just as very little literature was produced in Romance Latin, so little was produced in the Bibhasas. Both are merely intermediate steps in the process of mother language to national language.![]()
Linguistic Characteristics
Marathi and Vidarbhi are the languages directly derived from the Deccani Vibhasa with minimal external influences. Old Gujarati was known as Sauraseni, and was later displaced by Gujjari ( Khazari or Middle Gujarati ). Later this language was Sanskritized to become Gujarati ( Modern Gujarati ).
Andhri is included in this family, and not the Dravidian family for the following reasons :
Writing Systems - The purest Sanskrit derivative of this family, Marathi, utilizes the Devanagari script. Gujarati uses a cursive derivative, while Andhri uses a Brahmi-based script with heavy Dravidian influence.
Vocabulary - Marathi has the highest proportion of Sanskrit loanwords of both tatsam and tatbhava derivation, exceeding 90 % in the case of Shuudh Marathi. Vidarbhi also contains loans to the tune of 90 % of hte language. These were the two regions most easily accessible to Aryan imigration form the north. Gujarati contains a lower proportion of Sanskrit loans. Literary Andhri contains more than 70 % Sanskrit lonas, but here the dichotomy between the cultured language ( spoken by the high-caste Aryans ) and the colloquial tongue ( spoken by the Dravidians ) is more apparent then in the other languages.
The Eastern Indo-Aryan, or Purbi languages, are descended from Sanskrit via the intermediate Purbi or Pracyi Bibhasa. Each of these languages has Older and Later stages. Old Bengali = Vangi or Gaudi Old Oriya = Odri
Vocabulary. The vocabulary of the Purbi or Eastern Indo-Aryan Languages is, as with all languages of the Indo-Aryan family, heavily based on Sanskrit. However, they are less Senskrit-nased than the Midland Indo-Aryan languages, containing a larger fraction of Mon-Khmer words. Vocabulary from Islamicate languages ( Arabic, Perisna, Turkish and Hindustani ) represent only a small part of the Purbi language, while Kolarian ( Indo-Austric ) or Dravidian words are more common in Oriya, while Mon-Khmer words are more abundant in Assamese. Thus, Bengali is approximatley 75 % Sanskrit, with 2 % words of an Islamic derivation [ Chatterji p.256 ]. 70 % of Oriya vocabulary is of Sanskrit origin, the remaining 30 % comprising Kolarian ( or Indo-Austric ) and Dravidian loanwords [ Oriya Lit p.2 ], with words from Islamicate languages ( Arabic, Persian, Turkish and Hindustani ) comprising only 2 % [ CHC Orissa II : 1, p.15 ].
Kalingan Austric Language : The original inhabitants of Orissa were
the black Austric aboriginals who spoke referred to their kingdom as `Kalinga'
and spoke a now extinct language known as Kalingan. It was similar to
the Austric languages still spoken in the East Ghats hills.
| Odri Prakrit or Old Oriya | A steady stream of immigraton of Indo-Aryan Vaishnava Oriyas started occurring around the 8th century AD. The Oriya worldview was diametrically opposite to that of the Kalingans: The Kalingans were black-skinned aboriginal Australoids, the Oriyas were fair-skinned Indo-Aryans; the Kanlingans were Saivite, the Oriyas Vasihanva; the Kalingans were licentious, the Oriyas extremely modest. Hence the rulers of Kalinga did not encourage Oriya language or literature. Classical Oriya or Middle Oriya With the ascent of the Surya Maharaja
Kapilendradeva the Austric ( "Adivasi") empire of
Kalinga ended and the Indo-Aryan empire of Orissa began. The Oriya
language became the official | |
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[Kavya] = `Indian Kavya Literature' - AKWarder Motilal Banarsidas 2 ed
1989 New Delhi Vol.I
| [Oriya Lit] = ` An Approach to Oriya Literature (A Historical Survey)
' - JBMohanty Panchashila BBSR-9, 1988
| [JKSamal ] = ` Comprehensive History and Culture of Orissa' ed JKSamal,
Kaveri Books 1997 New Delhi, 2 vols, 2 parts each
| [CHI] = Cutural History of India, Ramakrishna Mission Institute of
culture Calcutta 1 ed 1937 Vol. I `Linguistic Survey of India: Languages
and Scripts' - SKChatterji p.53-75
| [Chatterji] = ` Indo-Aryan and Hindi ' - S.K.Chatterji, Firma
K.L.Mukhopadhyay Calcutta-12 2nd ed. April 1960
| [Apabr] = ` Historical Grammar of Apabhramsa' - GVTagare, Motilal
Banarisdas 1 ed 1948 Delhi
| [Vira] = `A Comprehensive English-Hindi Dictionary of Government and
Educational Words and Phrases' - Prof. Dr. R. Vira June 1981 Intl
Academy of Indian Culture
| [Manorama] = `Manorama Yearbook', Malayala Manorama 1997, Kottayam
Kerala | |
Rajastan languages: Bagri,Bhoyari,Gade Lohar,Gujari,Harauti,lamani,Malvi / Malwi /Malawi/Malavi Nimadi, Sondwari, Marwari/Maru/Marui ( Ajmeri Dhatki,Northern,Southern ) Mewati Western Hindi: Bundeli, Hindustani, Hindi,Urdu, Braj Bhasa/ Braj Bhasha, /Braj Bhakha/Bhakhta/Bhakhtha, Chamari, Gowli, Haryanvi/Haryani,Fijian, Kanauji,Sansi (Pak) East Central: Awadhi/Avadhi, Bagheli, Baiga, Binjhwari, Chhattisgarhi/ Chattisgarhi/Chatisgarhi, Dhanwar, Ojhi Bhili, Dom/Domari, Gujarati: Koli, Saurashtra, Vasavi, Gujrati Khandeshi/Khandesi Punjabi: Majhi Eastern : Bengali,Chakma,Hajong,Halbi,Kawari,Kayori,Kharia Thar, Kishanganjia,Koch,Mal Paharia,Mirgan, Nahari, Rajbansi, Sylheti, Tangchangya Bihari: Anga,Bhojpuri,Gawari,Magahi,Maithili/Mithili,Majhi,Musasa, Sadri,Tamaria Oriya: Bagata, Bhatri, Bhuiya/Bhunjia, Bodo Parji, Jagannathi, Jharia,Kupia,Mali, Adivasi Oriya/Odishi/Odissi Northern Zone - Western Pahari: Bhadrawahi, Bhattiyali, Bilaspuri, Chambeali, Churahi,Dogri-Kangri,Gaddi,Jaunsari,Mandeali,Kullu Pahari,Mahasu Pahari Potwari Pahari, Pangi - Eastern pahari: Nepali - Garhwali:Garhwali,Tehri - Kumaoni - Unclassified: Palpa Southern Zone: - Konkani: Katkari,Thakuri - Unclassified: Varhadi-Nagpuri, Gowlan, Deccan. Bhalay, Are Southern : Marathi Kanjari Pali Vaghri Dhanwari Dravidian: Telugu/Telugu/Andhra/Gentoo/Tailangi/Telangire/Telgi/Tengu/Terangi/ Tolangan Dialects: Telangana,Telugu,Rayalaseema,Konda-Reddy etc. Malayalam Dialects: Malabar, Moplah,South Kerala, n,c Kerala, namboodiri Mayar Kannada Dialects: Jeinu Kuruba, Aine Kuruba, Bijapur, Badaga Tamil/Tamalsan/Tambul/Tamal/Tambu/Damulian/Tamili Dialects: Adi Dravida, Aiyar, Aiyangar, Arava, Burgandi, Kasuva, Kongar, Korava, Korchi, Madrasi, Parikala, Pattapu Bhasha, Tigalu, Harijan, Mandyam Brahmin
Middle
Indo-Aryan languages " Madhyadesi " Braj Bhasa,
Kannauji, Marwari,
| Eastern Indo-Aryan " Pracyi or Purbi "
languages: Bengali, Oriya, Assamese,
| Indo-Scythian " Saka " languages Gujarati, Malavi,
Gurjari, Ahiri/Ahirwadi
| "
Daksini or Daksinatyi " languages: Andhri, Kerali,
Kannada, | |
Sanskrit --> Bibhasas (4) --> Prakrits (7-10?)
Latin --> Romance Latins --> Romance Languages (7-10)
The modern Indo-Aryan languages are thus essentially Prakrits, and the
earliest Prakrit can be considered as the Old Stage for any of the
Indo-Aryan languages. A speaker of any Indo-Aryan language of today can
understand much of the ancient Prakrits.
it consists of several diaelcts, e.g. Kohistani, Deccani, Rohilstani,
Punjabi and Avadhi
Bibhasas Prakrit Modern Prakrit
Sanskrit --> Uttari Bibhasa --> Gandhari (extinct)
--> Kambhoji (extinct)
Madhyi Bibhasa --> Sauraseni --> Braj Bhasa
--> Mewati
--> Avanti --> Marwari
--> [Malavi replaced East
Avanti]
--> Panchali --> Khari Boli or Haryani
--> Koshali --> Bhojpuri
--> Kannauji
--> Ayodhyi (not Awadhi!)
--> Magadhi --> Magahi
Pracyi Bibhasa --> Vangi/Gaudi --> Bengali
--> Odri --> Oriya
--> Kamrupi (exinct, survives as a
dialect of Ahomi/Assamese)
--> Angi --> Angika
--> Mathili --> Mithili
Dakshini Bibhasa --> Maharashtri --> Marathi (Marathwada)
--> Vidarbhi --> Varhadi (Vidarbha)
--> Saurashtri (extinct, replaced
by Gujarati)
--> Andhrai --> Andhri
--> Karnadi --> Kannada
This may be compared to the Latin tree:
Latin --> Iberian Romance --> Spanish
--> Portuguese
--> Catalan
--> Italic Romance --> Italian
--> Balkan Romance --> Romanian
--> Dalmatian
--> Gallic Romance --> French
--> Occitan
--> Rhaetian
The classification of the modern Indo-Aryan languages is as follows:
Madhyadesyi -- Braj Bhasa
-- Kannauji
-- Awadhi
-- Eastern Koshali
Rajastani -- Marwari
-- Mewari
-- Malavi
-- Harauti
Other -- Bundeli, Bagheli, Gondi, Dogri, etc.
Magadhi was the language of government and administration and perhaps most
literature. Sanskrit was used in the larned writings of the priests. and was
probably restricted to a narrow circle. Pali is very close to Old Magadhi.
Pali was apparently spoken in Western india during the Magadhan Empire. [kavya
I p.3]
Paisaci was used from 4C BC to the 1 C BC in Daskinapatha for secular literature . [Kavya I p.5]
`From ... Bharata and ... markandeya we come to know about the Udra language ... and the Udra tribe. According to Bharata [ from his Natyasastra 2 C BC ], Udra is one of 7 Bibhasas, a sort of dialect born out of the association of Sanskrit with an aboriginal language... Acording to Prakruta Sarbaswasa, a prakrit grammar of Markandeya, Udra is one of the 4 types of Prakrit ' [Oriya Lit p.1] ` Apabhramsa is `mentined as the "dialect of the Abhiras" and was called "Abhiri" and is mentioned in ca. 300 AD in Bharata's Natyasastra {Kavyamala No. 42} : " Apabhramsa is an uncultured dialect ( Vibhasa ) spoken by herdsmen" It had a lower status than Prakrit and abounded in u's. Kalidasa considered Prakrit too dignified a medium to be used for the raving of mad Puruvas and used Apabhramsa instead. ' [ Natyasastra Kavyamala No. 42 ] [ Apabhr. p.7 and p.4]
` In 1906 Wilhelm Schmidt, a Germa priest and anthropologist, classed Austro-Asiatic with the Austronesian languages (formerly called Malayo-Polynesian ) to form a larger family called Austric.' [EB 22:719:1a]
Indeed it is thought that all Australoids and Oceanic Negroids (Melanesians) originated in Eastern India.The Dravidians originally came from Africa and settled in India after the arrival of the Pygmoid Veddoids, eventually occupying all of India except the east which was peopled by the `Naga' Mongoloid Mon-Khmers. They mixed with the Mesopotamian Semites in NW India to give rise to the Indus Valley people. Thus the Indus Valley language was mixed African-Semitic. With the collapse of the Indus Valley civilization, these people moved south and eventually were driven to what is now Tamil Nadu under the pressure of the Indo-Aryan invaders. Thus Tamil is a direct descendant of the Semitic-African Indus Valley language. However, more the more primitive languages of the Dravidian family preserve their African characteristics (linguistic and physical) more purely than the Tamils, who have the highest amount of Semitic mixture.
` Tamil has the relatively lowest proportion of Indo-Aryan loanwords [of all Dravidian languages] (18-25 % according to the style), whereas in Malayalam and Telugu the % is sustantially higher ... most importatn sources are Sanskrit, pali, Prakrit ... modern Urdu, Portuguese and English.' [EB 22(`Languages ...'):718:2a]
` Inspite of the Adivasi and Dravidian influence etc., about 70% words of
modern Oriya language are tatsama or tadbhava, directly taken from Sanskrit.
The Aryanisation [of Orissa] began 8C AD.' [Oriya Lit p.2]
` In the course of time in the vocabulary of the Oriya language, more than
2000 Persian, Arabic,Turkish and Urdu words found their place [poets incl.
Upendra Bhanja used Muslim words] [JKSamal Vol II Part 1 p.15]
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Contributor:Alok Vijay (on soc.culture.indian)
Note: With the interest in Indian history on this group, let me post
the Indian history as I know of ... It is mostly from the Hindustan Year
Book but there are some personal touches added in some places especially
PART V). Most of it was written way back in 1990 and posted on SCI. Sections
for 1991-94 are added today.
Part I - Year 3200 B.C. - 712 A.D.
Part II - Year 712 A.D. - 1605 A.D.
Part III - Year 1612 A.D. - 1858 A.D.
Part IV - Year 1858 A.D. - 1950 A.D.
Part V - Year 1950 A.D. - 1994 A.D.
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(Source: Hindustan Year-Book)
(Indus civilization, Birth and Rise of Hinduism, Buddhism, Jainism and Islam, Invasions of Alexander and Hun)
B.C.
| 3200-2000 | The traditionally accepted date of the Indus Valley Civilization. The civilization flourished between 2350-1750. |
| 1200-1000 | Rigveda compiled |
| 1000-500 | Age of the Ramayana, the Mahabharata or the Bhagwad Gita. |
| 623-543 | Traditional years of birth and death of the Buddha (Sidhartha). Buddhism founded in India (Sanchi, Bihar) |
| 540-468 | Traditional years of birth and death of Mahavira (Founded Jainism) |
| 377 | Buddhist Council at Vaisali |
| 326 | Invasion of India by Alexander |
| 324 | Maurya Empire founded by Chandragupta |
| 273-232 | Reign of Asoka : Asoka spreads message of Buddhism to China and towards East. |
| 190 | Greek Kingdoms of N.W. India. |
| 187 | End of the Maurya dynasty |
| 187-75 | Rule of the Sungas |
| 58 | Beginning of Vikram Era. |
A.D. (Death of Jesus Christ)
| 64-225 | Kushan dynasty in N.W. India; South Indian Kingdoms of Cholas, Cheras and Pandavas. |
| 78 | Accession of Kanishka. Beginning of Saka Era. |
| 320-475 | Gupta dynasty; Ajanta Cave frescoes and Ellora Cave carvings |
| 335-376 | Reign of Samudra Gupta. |
| 376-414 | Reign of Chandragupta II (Vikramaditya). |
| 405-11 | Fa-Hien from China travels India. |
| 454 | First Hun invasion. |
| 480-90 | Fall of Gupta Empire. |
| 606-647 | Reign of Harshavardhana. |
| 630-644 | Another Chinese Hiuen Tsang travels India. |
| 600-700 | Birth and Rise of Islam in the Middle East and Jerusalem area. Followers instructed to spread Islam around the world. |
| 712 | Arab conquest of Sind by Mohammed bin Qasim. |
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(Period of Islamic invasions, North India enslaved by 1200 A.D., Entire India enslaved by 1526 A.D., Foundation of Sikhism, Defiance against Mughal rule by Rajput King Rana Pratap, East India Co. founded in India)
| 712 | Arab conquest of Sind by Mohammed bin Qasim. |
| 730 | Accession of Yasovarman of Kanyakubja |
| 735 | First Parsi settlement |
| 750-1202 | Palas & Senas of Bengal |
| 820 | Death of Sankaracharya |
| 800-900 | Kashmir's Hindu/Budhist culture destroyed. Temples buried. |
| 960-1200 | Chandellas of Bundelkhand |
| 1000-1026 | Islamic invasion of India by Mahmud of Ghazni. |
| 1050 | Buddhist missions to Tibet |
| 1191 | Invasion of Muhammad of Ghur |
| 1192 | Defeat and Death of Prithviraj, the last Rajput King of Delhi |
| 1206-1290 | Establishment of Muslim rule in North India; Reign of Slave Kings |
| 1221 | First Mongol invasion by Chengiz Khan. |
| 1228 | Conquest of Assam by the Ahoms. |
| 1230 | Vijaynagar Kingdom founded in the South. |
| 1290-1316 | Reign of the Khalifis at Delhi |
| 1320-1412 | Reigh of Tughlak Sultans of Delhi |
| 1347 | Bahmani Kingdom of Deccan founded in the South. |
| 1398 | Invasion of Timur. |
| 1436-1533 | Life of Sri Chatanya, Saint of Bengal. |
| 1451-1526 | Reign of Lodi Sultans of Delhi. |
| 1469-1545 | Birth and Hindu reformist teachings of Guru Nanak. Exiled by Slave Hindu King. Foundation of Sikhism. |
| 1494 | Foundation of Agra by Sikander Lodi. |
| 1498 | Vasco da Gama (Portugese) discovered India by sea route & reached Calicut. |
| 1510 | Portugese invasions. Portugese captured Goa. |
| 1526 | First Battle of Panipat, Establishment of Mughal Empire by Babar. Empire include many Southern kingdoms. |
| 1539-45 | Reign of Sher Shah. |
| 1556-1605 | Second Battle of Panipat (1556), Reign of Akbar |
| 1556-1597 | Rajput King Rana Pratap defies Akbar and retains his Kingdom |
| 1597 | Death of Rana Pratap. |
| 1600 | East India Co. founded by Royal Charter. |
| 1605 | Death of Akbar |
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(Moghul Decline, British arrive in India, Building of the Taj Mahal, Terror of Aurangzeb, Shivaji outsmarts Mughuls, Courageous Sikh resistance to Islamic terror and oppression, Nadir Shah sacked North West India, East India Co. takes over North East India, Reforms in Hindu practices, English introduced as medium of instruction in 1835, Indian Mutiny of 1857, India governed by British Crown in 1858)
| 1612 | 1st English factory set up at Surat. |
| 1627 | Birth of Shivaji |
| 1627-57 | Reign of Shah Jahan. |
| 1644 | Farman permitting the English to trade in Bengal. |
| 1658-1707 | Reign of Aurangzeb. |
| 1668 | 1st French factory set up at Surat. |
| 1675 | Sikh resistance to Moghuls intensifies. Execution of Guru Teg Bahdur, 9th Sikh Guru, by Aurangzeb. |
| 1680 | E.I. Company established trading center at Calcutta. |
| 1686-87 | Fall of the Kingdoms of Bijapur and Golconda. |
| 1698 | The E.I. Co. obtained Zamindari of three villages of Sutanati, Kalikata, and Gobindpur - nucleus of Calcutta. |
| 1707 | Death of Aurangzeb, the "terrorist" Mughul King. |
| 1734 | Nadir Shah sacked North India/Delhi. |
| 1757 | Battle of Plassey |
| 1761 | Third Battle of Paniput. |
| 1764 | Battle of Buxar. |
| 1765 | Grant of Dewani of Bengal, Bihar, and Orissa to E.I. Co. by Mughal Emperor Shah Alam. |
| 1772 | Warren Hastings appointed first Governal-General of British India. |
| 1775 | Execution of Nanda Kumar. |
| 1781 | First Newspaper, Hickey's Calcutta Gazette in India. |
| 1784 | Pitt's India Bill passed by the British Parliament. |
| 1786-90 | Reforms of Cornwallis. |
| 1790 | Third Mysore war. |
| 1792-1839 | Ranjit Singh succeeds his father as leader of a Sikh Misl. Had lavish life style and Harems, Hindu's eldest son raised as Sikh. Tenth Guru Govind Singh's teachings, Sikhs brave Islamic terror and oppression. |
| 1793 | Permanent settlement of Bengal. |
| 1799 | Death of Tipu Sultan. |
| 1828-35 | Lord Bentinck as Governor-General. |
| 1829 | Brahmo Samaj founded by Raja Rammohan Roy; Prohibition of Sati. |
| 1835 | Introduction of English as medium of instruction. |
| 1839 | Death of Ranjit Singh. |
| 1839-42 | Anglo-Afghan War. |
| 1854 | First postage stamp introduced. |
| 1856 | Annexation of Oudh by the British; Introduction of Hindu widow marriage. |
| 1857 | Indian Mutiny. Tantaya Tope, Jhansi Rani Lakshmi Bai bravely fight the British army but lose the 'freedom movement'. British reassert. |
| 1858 | Transfer of India from E.I. Co. to British Crown. |
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(British Rule, Birth of Rabindranath Tagore, M.K. Gandhi, Arya Samaj Founded by Swami Dayanand Sarsawati, Birth of Subhas Chandra Bose, Swami Vivekanand travels to America, Indian National Congress founded, Muslim League founded, British reforms, Gandhi returns to India from South Africa, Gandhi's quest for freedom and non-cooperation movement, Jalianwalabagh massacre by British at Amritsar, Sikhs join the freedom struggle against British, World War I, Burma separated from India, Provincial autonomy granted, Congress ministries in most provinces, World war II, Bose's I.N.A. movement, Cripps mission, Quit India movement. India partitioned, Freedom at midnight, Kashmir attacked by Afghan/Pakistan, Gandhi's assasination, India becomes Republic)
| 1858-1947 | Transfer of India from E.I. Co. to British Crown in 1857. Period of growth of technology and socio-religious reforms but accompanied with arrogant racism and suppression of native Indian people's rights, Hard labor and widespread economic exploitation. |
| 1861 | Birth of Rabindranath Tagore |
| 1869 | Birth of Mahatama (Mohandas Karamchand) Gandhi (2nd October). |
| 1874 | Great Famine of Bengal |
| 1875 | Arya Samaj founded by Swami Dayanand Saraswati. |
| 1885 | Indian National Congress founded in Bombay. |
| 1892 | Swami Vivekanand travels to America to attend First World Religious Conference. Enlightens attendies about Hinduism. |
| 1897 | Birth of Subhash Chandra Bose (23rd Jan). |
| 1905 | Partition of Bengal. Anti-Partition Movement begins. |
| 1906 | Foundation of the Muslim League |
| 1907 | Congress split between extremists and moderates. |
| 1909 | Morley-Minto Reforms. |
| 1911 | Partition of Bengal revoked. First inland airmail flight. |
| 1913 | Nobel Prize for Rabindranath Tagore. |
| 1914 | Gandhi returns to India from South Africa; Beginning of World War I |
| 1918 | Montague-Chelmsford Reforms; Jalianwalabagh massacre at Amritsar by British (13 April); Sikhs join Indian freedom struggle; Third Afghan war. World War I ends. |
| 1920-22 | Non-cooperation Movement; Khilafat Movement. |
| 1930 | Civil Disobedience Movement started by Congress |
| 1931 | 1st Round Table Conference and Gandhi-Irwin pact. |
| 1932 | Second Civil Disobedience Movement. |
| 1935 | Government of India Act passed. |
| 1937 | Inauguration of Provincial Autonomy; Congress Ministries in most provinces; Burma separated from India (1st April). |
| 1939 | Second World War begins, Resignation of Congress Ministries in 9 provinces. |
| 1941 | Subhash Chandra Bose escapes from India to organize the I.N.A. Movement. |
| 1942 | Cripps' Mission; 'Quit India' Movement started by Gandhi. 1943 - Bengal Famines. |
| 1946 | Cabinet Mission's plan; Interim Government with J.L. Nehru as Prime Minister and widespread communal riots. |
| 1947 | Partition of India; India becomes independent (15 August); Home Minister Vallabh Bhai Patel consolidates Indian states. Jawahar Lal Nehru is the first Prime Minister. Kashmir attacked by Afghans/Pakistan. Raja Hari Singh signs Kashmir documents to make it a part of India. |
| 1948 | Mahatama Gandhi contends India owed Pakistan 55 million rupees. Volunteers to travel to Pakistan to seek reconciliation but is assasinated by Nathuram Godse (Jan 30). UN resolutions on Kashmir. |
| 1949 | India's new constitution passed into law (26 Nov) |
| 1950 | India becomes a Republic (26 Jan). Kashmir given special status. Indian History (Part V) (Source: Hindustan Year Book, Personal Recollections) |
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(Independent India, Democracy and Elections, Economic Development- Five Year Plans, Indo-China war of 1962, Indo-Pakistan wars of 1965 and 1971, India's scientific & technological achievements, Jai Prakash Narain movement, Emergency Period of 1975-77, Growth of Indian opposition parties, Assam Unrest, Punjab/Sikh Unrest, Assasination of Indira Gandhi, Rajiv Gandhi Leads, Indo Sri-Lanka Accord, Indias High Technology Ventures, Rise in Corruption, Decline of Rajiv Gandhi, India develops an alternative governing coalition, Kashmir Unrest, V.P. Singh, Rajiv Gandhi Assasinated, Rao leads)
| 1950 | India becomes a Democratic, Socialistic Republic with its own Constitution (Jan 26). |
| 1951 | First Five-Year Plan launched. |
| 1952 | First General Election |
| 1953 | Mt. Everest conquered for the first time by Tenzing & Hillary. |
| 1954 | French Settlements in India merged to India; Doctrine of Panch Shila (Five principles of non-interference) accepted basis for Indo-Chinese relations. US supports Pakistan while USSR supports India on issues like Kashmir. |
| 1956 | Indian States reorganized on linguistic basis; 2nd Five-Year Plan launched. |
| 1957 | Second General Elections held. |
| 1958 | Metric System of weights and measures introduced. |
| 1960 | Bombay and Sourashtra regions converted into Maharashtra and Gujarat. |
| 1961 | Portugese surrender. Goa again becomes part of India. |
| 1962 | Communist China attacked India (Oct.); Third General Elections. |
| 1963 | Rocket centre of Thumba launched its first rocket. |
| 1964 | Jawahar Lal Nehru dies of heart attack (May 27), Lal Bahadur Shastri becomes Prime Minister (June 9). |
| 1965 | Mt. Everest conquered by Indians (May 20); Indo-Pak undeclared war (August 5 - September 22). India wins territories of Pakistan. Reaches very close to Lahore. Pakistan wins some parts of Kashmir. |
| 1966 | USSR mediates the talk between India and Pakistan. POWs and territories won to be returned to each other. Indian army viewed it as an unjust settlement. Lal Bahadur Shastri signs such accord and dies (Jan 11) suddenly in Tashkent, USSR after signing the accord. His death remained a mystery - Whether it was heart attack or an act of murder. Indians decide to negotiate on their own in future. |
| 1966 | Indira Gandhi becomes Prime Minister (24 Jan). Punjab unrest starts. Punjab partitioned again into Punjabi speaking Punjab and Hindi speaking Haryana. |
| 1967 | Fourth General Election held. |
| 1968 | Congress Party splits - Mrs Indira Gandhi expelled from the Congress. 1970 - Creation of Meghalaya State. |
| 1971 | Himachal pradesh becomes a State (2nd April): Mid-term Lok Sabha Elections (March), Nixon-Indira Gandhi meetings in US do not go well. Indira Gandhi pushes for and Indo-Soviet Friendship treaty (Aug 9) is signed; Indo-Pak war takes place (Dec 3-16). Bangladesh created. |
| 1972 | Fifth General Election; New States of Tripura and Manipur formed. Mutually negotiated Simla agreement signed between India and Pakistan to resolve differences between them without use of force. |
| 1973 | Indian dacoit gangs surrender under Jai Prakash Narayan's efforts. JP starts movement for social equality. It slowly becomes a movement for greater socialism. Change of priorities from Science & Technology to more socialistic values is suggested. |
| 1974 | Indira Gandhi continues to push Science & Technology. India conducts underground nuclear explosion (May 18). Seen as deterrent to China. |
| 1975 | Sikkim becomes a State of India (April); First Indian satellite launched; Sanjay Gandhi pushes a very aggressive and ambitious family planning program. Excesses are committed with the villagers. Jai Prakash Narayan movement for Socialism gains momentum. State of Emergency declared. |
| 1977-78 | Dissolution of Lok Sabha and the nation goes to the polls. The Congress party led by Indira Gandhi is rejected by the people. Janata government gains power. Morarji Desai becomes PM. President F.A. Ahmed dies. Indira Gandhi is harassed and almost put into jail. |
| 1979 | PM Morarji Desai resigns in face of no-confidence motion (July 15). Chaudhary Charan Singh became the PM on July 28 but resigned on August 20. President Sanjiva Reddy dissolves the Lok Sabha (Aug 22). |
| 1980 | Seventh Lok Sabha Poll is held. Mrs. Indira Gandhi wins handily and returns as PM once again (Jan 14). |
| 1981 | Rohini Satellite launched from Sriharikota (May 31). First Telecomm. satellite APPLE put into orbit by European Space Agency. |
| 1982-84 | Sikh unrest starts. It becomes violent. Khalistan demands are made. Sant Bhindranwale directs a violent Sikh movement from the Golden Temple Complex. Indira Gandhi orders Army assault to capture Bhindranwale and crush the violent movement (June). Bhindranwale dies in the assault. Sikhs take revenge by assasinating Indira Gandhi in Ocotober. North India/Delhi witnesses widespread Hindu-Sikh riots. Almost 3000 of Sikhs are killed in revenge. Sikhs claim killings were organized and premeditated by Congress officials. Rajiv Gandhi is sworn as PM. Rajiv Gandhi seeks people's mandate and wons handily in the December polls (Eighth Lok Sabha). Rajiv pushes Science & Technology, visions of taking India into 21st century. |
| 1985-88 | Assam agreement is signed with students. Assam life returns normal. Punjab problem continues. Sikhs remain emotionally alienated. Thousands are killed in Sikh terrorist violence in Punjab. Rajiv Gandhi pushes for economic development. High tech industries prop up. Consumerism and prices rise in India. Indian software industry becomes highly successful. Public corruption increases. Relations with US, Pakistan and China are improved. Relations with Sri Lanka and Nepal deteriorate. Indian peace keeping force is sent to Sri Lanka under Indo-Sri Lanka agreement to weed out extremists and bring peace to the strife torn island nation. It is met with mixed success. Tamil minority rights are gained but LTTE resists IKPF.India helps Maldives fight a government overthrow attempt. |
| 1989 | Rajiv Gandhi comes under strong fire from VP singh and others for mishandling Bofors case. He is also cited as ineffective to solve the Punjab problem despite a strong people's mandate in 1984 polls. He is deemed inexperienced and adventuristic. Ninth Lok Sabha elections are held and Rajiv Gandhi's congress party is rejected for power. Janata Dal, Bhartiya Janata Party and Communist Parties forge a ruling alliance. VP Singh, once defense and finance minster in Rajiv Gandhi's govt. becomes the Prime Minister. He makes attempt to sooth Sikh emotions by travelling to Golden Temple and meeting Sikh religious leaders. Kashmir militancy meanwhile rises. |
| 1990 | Kashmir unrest grows. External hand of Pakistan is seen. Indo-Pak relations take a steep fall. Kashmir is put under Governor's rule. Army is kept on the alert. Ayodhya temple issue flares up. VP Singh pulls out Mandal report and orders additional 27% reservations for Backward Castes (BC). Student unrest. |
| 1991 | VP Singh loses no confidence motion due to Ayodhya and Reservation Issues. BJP splits from coalition. Chandrashekar becomes PM with support from Rajiv Gandhi's Congress party. Devi Lal is the deputy PM. Devi Lal and Rajiv Gandhi don't get along. Rajiv Gandhi is harassed in Bofors case. Rajiv Gandhi withdraws support and govt. falls. New elections ordered by the President R. Venkataraman. Rajiv Gandhi is once again popular and is favorite to win election. Rajiv assasinated in Tamilnadu by LTTE suicide bomber. Rao is chosen as successor. Narsimha Rao leads congress party and nation. BJP gains as a party and becomes major opposition. |
| 1992-94 | India almost defaults on foreign loans. Precarious foreign exchange situation. Manmohan Singh lauches widespread economic reforms. India rebounds economically. VHP leads Ayodhya temple issue. Babri site is destroyed and makeshift Ram temple is built on the disputed site. VHP is banned. RAA and BJP also banned but later restored. BJP governments in four northern states dismissed. State elections one year later has mixed results for BJP. Congress gains majority. Janata Dal splits. BJP continues as major opposition party. Foreign companies invest in India in large numbers. Stock exchange and major buildings in Bombay are rocked with Bomb explosions. Pakistani hand seen in violence in Bombay. Kashmir situation worsens. Punjab violence is controlled. |
indianpapermoney.com
Saurashtra forms the western part of Indian peninsula and constitutes a part of the state of Gujarat. (Foremorely Gujarat and Maharashtra States of India is named as State of Saurashtra, later State of Saurashtra splited into two states and renamed as Maharashtra and Saurashtra-Editor) It harboured one of the largest concentration of princely states in India before 1948. Out of these, Morvi, Dhrangadhara and Nawanagar issued currency notes of limited liability known indigenously as ‘Hawalas’. These were issued during the currency exigencies experienced in World War I (1914-1918). They are simple in design and have minor security features such as embossed vignettes, microtin and underprints.
Kutch planned an issue of its own Paper currency sometimes in 1942-1948. These notes were to be printed by Water low and sons, London, but never issued. They are known from a sole set of security drawings and specimens resting in Kachchh Museum, Bhuj.
|
Excerpts from this Chapter |
World War II broke out in September 1939 and the British took a severe beating until 1941. There was a serious crunch in metallic supplies during the war and small change emission was hit worst. In response to this emergency, many Princely States in India, some of them tiny and insignificant, issued coupons to replace coins of low denominations. These states were located in western India, within Gujarat, Rajasthan, Sind, Baluchistan and Central Provinces. The legality of this measure is a debated aspect but it appears that the coupons were issued in a strictly regimented and standardized manner, mainly from state treasuries or banks under state patronage. Most of them bear same designs as state fiscal stamps but the paper differs in being pressboard. Primary study indicates that the coupons reached a wide circulation, with some of them remaining current as late as 1946.
Currency issues of the following states have been classified (Total 36):
|
§ Ambaliara |
§ Bajana |
§ Balwan |
§ Bamra |
|
§ Bantwa Baramajmu |
§ Bikaner |
§ Bhilka |
§ Bundi |
|
§ Chuda |
§ Dewas Junior |
§ Dewas Senior |
§ Dhar |
|
§ Dhrol |
§ Gondal |
§ Indargarh |
§ Jaisalmer |
|
§ Jaora |
§ Jasdan |
§ Junagadh |
§ Kalat |
|
§ Khadal |
§ Khairpur |
§ Mangrol |
§ Mengani |
|
§ Morvi |
§ Muli |
§ Nawalgarh |
§ Nawanagar |
|
§ Palitana |
§ Porbandar |
§ Rajkot |
§ Sailana |
|
§ Sayla |
§ Sitamau |
§ Tonk |
§ Vithalgadh |
Sanskrit Vyakaran Maker "PANENI" mentiond Saurashtra in his vyakaran. From above mentioned news, we can know that Saurashtra Language is live from Pre-Vedic Age from till date.
| HISTORY OF SALEM DISTRICT AN OVERVIEW | ||||||||||||||||||||||||||||||||||||||||||||||||
|
The
Date of human civilization in this district reaches far back to the stone
ages. The
existence of prehistoric culture in Salem is evident from the discovery of
Paleolithic and Neolithic stone implements and dung ash heaps in and
around Salem. A concise chronology of the district is presented.
19th Century A.D.:
20th Century: Developmental activities in Salem like Constructing railways and Ghat roads and construction of Mettur dam. 1947
-
Salem is a independent part of Free India. 1951
– Exchange of villages between
Mysore and Madras State took place under the provinces and states
(Absorption of Enclaves) order 1950. 1961-
Sankari Taluk was formed from Tiruchengode Taluk.
1965- Salem district was bifurcated into Salem – Dharmapuri districts (2-10-1965) Salem constituted 8 Taluks – Salem , Attur, Yercaud, Omalur ,Sankari, Tiruchengode, Rasipuram and Namakkal. Dharmapuri
constituted 4 Taluks – Hosur, Krishnagiri , Harur and Dharmapuri. 1966-
Mettur Taluk was formed from Omalur Taluk and Salem constituted Nine
taluks. 1989
– Paramathi Velur Taluk was newly
formed. 1997 – Salem District was bifurcated into Salem and Namakkal district (2.2.1997). Salem constituted 8 Taluks - Salem, Yercaud, Attur, Omalur, Mettur, Sankari, Gangavalli, and Idappadi and Namakkal district constituted 4 Taluks - Namakkal, Tiruchengode, Rasipuram and Paramathi-Velur 1998
– Attur Division was newly formed
and a new Taluk Valappadi was formed. Salem attained its present
administrative set-up. |
--------------------------------------------------------------------------------------------------------------------------
Hindu Temples: What Happened to Them
Destruction
Of Hindu Temples By Muslims - Part I
Tejo
Mahalaya, a hindu temple-palace which is now known as the Taj Mahal is just one
example of Islamic barbarianism as shown by me in the previous week's article--
Taj Mahal - A Hindu Temple Palace. Hundreds and thousands of
monuments and buildings all over the world have been converted to mosques and
other Islamic buildings. India, as I had mentioned earlier, has suffered the
most amount of destruction by these devilish fiends.
The
evidence of destruction of thousands of Hindu temples can be primarily found
from two different sources:
In
this article, I will deal with only the literary evidence. A separate article
will be devoted to the epigraphic evidence.
This
article is just one of the series of articles that I will be publishing
regarding the plunder and conversion of Hindu temples to mosques. Hundereds of
Muslim historians have glorified the deeds of their Muslim heroes all over
India. I will just cite a fraction of the literary evidence available in these
series of articles. This by no means is an exhaustive list! To learn more about
this please read both the volumes of book, Hindu Temples: What
Happened To Them?, authored by Sita
Ram Goel and many others.
We
have elaborate literary evidence from the Islamic sources which glorify the
crimes committed by the muslims in India. Crimes such as desecration of the
Hindu idols, looting of the temples, killing devotees and raping have been well
documented by the Muslim historians themselves. They have done
so because according to them these muslim rulers by doing such deeds were
following the tenets of Islam and sunnah of the prophet Mohammed. This brings me
back to my original point which I have made in my earlier articles: Islam not
only justifies rape, murder, plunder and destruction, but in fact, it was
originated to attract followers with such inclination. To know more about
this read my previous article, Excessive
Kindness Of Islam.
The
literary evidence stated below is in chronological order with reference to the
time at which a particular work was written.
Name
Of The Book: Hindustan Islami Ahad mein (India under Islamic
Rule)
Name Of The Historian: Maulana
Abdul Hai.
About The Author: He is a highly respected scholar and taken as an
authority on Islamic history. Because of his scholarship and his services to
Islam, Maulana Abdul Hai was appointed as the Rector of the Darul Nadwa
Ullum Nadwatal-Ulama. He continued in that post till his death in
February 1923.
The
following section is taken from the chapter Hindustan
ki Masjidein (The mosques of India) of the above mentioned book. Here we can
see a brief description of few important mosques in India and how each one of
them was built upon plundered Hindu temples.
Name
Of The Book: Futuhu'l-Buldan
Name Of The Historian: Ahmed
bin Yahya bin Jabir
About The Author: This author is also known as al-
Biladhuri. He lived at the court of Khalifa Al- Mutawakkal
(AD 847-861) and died in AD 893. His history is one of the major Arab
chronicles.
The Muslim Rulers He Wrote About:
Name
Of The Book: Tarikh-i-Tabari
Name Of The Historian: Abu
Ja'far Muhammad bin Jarir at-Tabari
About The Author: This author is considered to be the foremost historian
of Islam. The above mentioned book written by him is regarded as the mother of
histories.
The Muslim Rulers He Wrote About:
Name
Of The Book: Tarikhu'l-Hind
Name Of The Historian: Abu
Rihan Muhammad bin Ahmad al-Biruni al-Khwarizmi.
About The Author: This author spent 40 years in India during the reign of
Sultan Mahmud of Ghazni (AD 997 - 1030). His history treats of
the literature and learning of the Hindus at the commencement of the 11th
century.
The Muslim Rulers He Wrote About:
Name
Of The Book: Kitabu'l-Yamini
Name Of The Historian: Abu
Nasr Muhammad ibn Muhammad al Jabbaru'l-Utbi.
About The Author: This author's work comprises the whole of the reign of Subuktigin
and that of Sultan Mahmud down to the year AD 1020.
The Muslim Rulers He Wrote About:
Destruction Of Hindu Temples By
Muslims - Part II
The
following is a continuation of last week's article, Destruction
Of Hindu Temples By Muslims - Part I. In this article you will
once again notice the Muslim Historians glorify the crimes
committed by the Muslims in India. As stated and proved in my previous articles
the glorification of such crimes has been recorded because the Koran promotes
and supports such criminal acts.
The following is a presentation of the literary
evidence available to us. This evidence stated below is in
chronological order with reference to the time at which a particular work was
written.
Name Of The Book: Diwan-i-Salman
Name Of The Historian: Khawajah
Masud bin Sa'd bin Salman
About The Author: Khawajah
Masud bin Sa'd bin Salman was a poet. He wrote poems in praise of
the Ghaznavid Sultans- Masu'd, Ibrahim and Bahram Shah. He died
sometime between AD 1126 and 1131.
The Muslim Rulers He Wrote About:
Name Of The Book:
Chach-Namah
Name Of The Historian: Mohammed
Al bin Hamid bin Abu Bakr Kufi
About The Author: The Persian history was translated from arabic by the
above mentioned author in the time of Nasiruddin Qabacha, a
slave of Mohammed Ghori.
The Muslim Rulers He Wrote About:
Name Of The Book:
Jamiu'l-Hikayat
Name Of The Historian: Maulana
Nuruddin Muhammed `Ufi
About The Author: The author was born in or near the city of Bukhara in
Transoxiana. He came to India and lived in Delhi for some time in the reign of Shamsu'd-Din
Iltutmish (AD 1210-1236)
The Muslim Rulers He Wrote About:
Name Of The Book:
Taju'l-Ma'sir
Name Of The Historian: Sadru'd-Din
Muhammed Hasan Nizamii
About The Author: The author was born at Nishapur in Khurusan. He had to
leave his ancestral place because of the Mongol invasion. He came to India and
started writing his history in AD 1205.
The Muslim Rulers He Wrote About:
Name Of The Book:
Kamilu't-Tawarikh
Name Of The Historian: Ibn
Asir
About The Author: The author was born in AD 1160 in the Jazirat ibn Umar,
an island on the Tigris above Mosul.
The Muslim Rulers he Wrote About:
Name Of The Book: Tarikh-i-Jahan-Kusha
Name Of The Historian: Alaud-Din
Malik ibn Bahaud-Din Muhammed Juwaini
About The Author: The author was born a native of Juwain in Khurasan near
Nishapur. He was the Halaku during the Mongol campaign against the Ismai'lians
and was later appointed the governor of Baghdad. He fell from grace and was
imprisoned at Hamadan.
The Muslim Rulers he Wrote About:
Name Of The Book:
Mifathu'l-Futuh
Name Of The Historian: Amir
Khusru
About The Author: The author, Amir Khusru was born at
Delhi in 1253. His father occupied high positions in the reigns of Sultan
Shamsu'd Din Iltutmish (AD 1210-1236) and his successors. Reputed to be
the dearest disciple of Shykh Nizamuddin Auliya, he became the
lick-spittle of whoever came out victorious in the contest for the throne at
Delhi. He became the court poet of Balban's successor, Sultan
Kaiqbad.
The Muslim Rulers he wrote About:
Destruction Of Hindu Temples By
Muslims - Part III
This
is Part III of the series of articles on destruction
of Hindu Temples by Muslims.
Here too, I shall continue to provide the vast amount of
literary evidence available to us. This evidence is taken directly from the
books written by Muslim Historians themselves who glorify
the horrific deeds of their Islamic heroes.
Name Of The Book:
Nuh Siphir
Name of the Historian: Amir
Khusru
About the Author: The above mentioned book is the fourth historical mathnavi
which Amir Khusru wrote when he was 67 years old. It celebrates
the reign of Sultan Mubarak Shah Khalji.
The Muslim Rulers he wrote About:
1.
Sultan
Mubarak Shah Khalji (AD 1315-1320)
Warrangal (Andhra Pradesh)
"They pursued the enemy to the gates and set everything on fire. They burnt
down all those gardens and groves. That paradise of idol-worshippers became like
hell. The fire-worshippers of "Bud" were in alarm and flocked round
their idols.."
Name of the Book:
Siyaru'l-Auliya
Name of the Historian: Sayyed
Muhammed bin Mubarak bin Muhammed
About the Author: He was the grandson of an Iranian merchant who traded
between Kirman in Iran and Lahore. The family travelled to Delhi after Shykh
Farid's death and became devoted to Shykh Nizamu'd-din Auliya.
The Muslim Rulers he wrote About:
1.
Shykh
Mu'in al-Din Chisti Ajmer (AD 1236)
Ajmer (Rajasthan)
"..Because of his Sword, instead of idols and temples in the land of
unbelief now there are mosques, mihrab amd mimbar. In the land where there were
the sayings of the idol-worshippers, there is the sound of 'Allahu Akbar'...The
descendants of those who were converted to Islam in this land will live until
Day of Judgement; so too will those who bring others into the fold of Islam by
the sword of Islam. Until the Day of Judgement these converts will be in debt of
Shaykh al-Islam Mu'in al-din Hasam Sijzi..."
Name of the Book:
Masalik'ul Absar fi Mamalik'ul Amsar
Name of the Historian: Shihabu'd-Din
'Abu'l Abbas Ahmed bin Yahya.
About the Author: He was born in AD 1301. He was educated in Damascus and
Cairo. He is considered to be a great man scholar of his time and author of many
books. He occupied high positions in Syria and Egypt.
The Muslim Rulers he wrote About:
1.
Sultan
Muhammed bin Tughlaq (AD 1325-1351)
"The Sultan is not slack in Jihad. He never lets go of his
spear or bridle in pursuing jihad by land and sea routes. This is his main
occupation which engages his eyes and ears. Five temples have been destroyed and
the images and idols of "Budd" have been broken, and the lands have
been freed from those who were not included in the daru'l Islam that is, those
who had refused to become zimmis. Thereafter he got mosques and places of
worship erected, and music replaced by call to prayers to Allah... The Sultan
who is ruling at present has achieved that which had not been achieved so far by
any king. He has achieved victory, supremacy, conquest of countries, destruction
of the infidels, and exposure of magicians. He has destroyed idols by which the
people of Hindustan were deceived in vain..."
Name of the Book:
Rehala of Ibn Battuta
Name of the Historian: Shykh
Abu Abdullah Muhammad ibn Ibrahim al-Lawatt at-Tanji al-Maruf be Ibn Battuta.
About the Author: He belonged to an Arab family which was settled in
Spain since AD 1312. His grandfather and father enjoyed the reputation of
scholars and theologians. He himself was a great scholar who travelled
extensively and over many lands. He came to India in 1325 and visited many
places. He was very fond of sampling Hindu girls from different parts of India.
They were presented to him by the Sultan Mohammed bin-Tughlaq
with whom Ibn Battuta came in close contact. He also married Muslim women
wherever he stayed and divorced them before his departure.
1.
His
Travel description:
(Delhi)
"Near the eastern gate of the mosque, lie two very big idols of copper
connected together by stones. Every one who comes in and goes out of the mosque
treads over them. On the site of this mosque was a bud Khana that is an
idol-house. After the conquest of Delhi, it was turned into a mosque..."
Name of the Book:
Tarikh-i-Firuz
Name of the Historian: Shams
Siraj Alif
About the Author: The author became a courtier of Sultan Firuz
Shah Tughlaq and undertook to complete the aforementioned history of
Barani who had stopped at the sixth year of Firuz Shah's reign.
The Muslim Rulers he wrote About:
1.
Sultan Firuz Shah Tughlaq (AD 1351-1388)
Puri (Orissa)
"The Sultan left Banarasi with the intention of pursuing
the Rani of Jajnagar, who had fled to an island in the
river...News was then brought that in the jangal were seven elephants, and one
old shoe-elephant, which was very fierce. The Sultan resolved
upon endeavouring to capture these elephants before continuing the pursuit of
the Rai... After the hunt was over, the Sultan directed his
attention to the Rai of Jajnagar, and entering the palace where
he dwelt he found many fine buildings. It is reported that inside the Rai's
fort, there was a stone idol which the infidels called Jagannath, and to which
they paid their devotions. Sultan Firoz, in emulation of Mahmud
Subuktign, having rooted up the idol, carried it away to Delhi where he
placed it in an ignominious position."
2.
Nagarkot
Kangra(Himachal Pradesh)
"..Sultan Muhammed Shah bin Tughlaq and Sultan Firuz Shah Tughlaq were
sovereigns especially chosen by Almighty from among the faithful, and in their
whole course of their reigns, wherever they took an idol temple they broke and
destroyed it.."
Delhi
"A report was brought to the Sultan that there was in
Delhi an old Brahmin who persisted in publicly performing the worship of idols
in his house; and that people of the city, both Musalmans and Hindus, used to
resort to his house to worhsip the idol. the Brahmin had constructed a wooden
tablet which was covered within and without with paintings of demons and other
objects..An order was accordingly given that the Brahmin, with his tablet,
should be brought into the presence of the Sultan at Firozabad.
the judges and doctors and elders and lawyers were summoned, and the case of the
Brahaman was submitted for their opinion. Their reply was that the provisions of
the Law were clear: the Brahmin must either become a Musalman or be burned. The
true faith was declared to the Brahmin, and the right course pointed out, but he
refused to accept it. Orders were given for raising a pile of faggots before the
door of the darbar (court). The Brahmin was tied hand and foot and cast into it
; the tablet was thrown on top and the pile was lighted. The writer of this book
was present at the darbar and witnessed the execution. The tablet of the Brahmin
was lighted in two places, at his head and at his feet; the wood was dry and the
fire first reached his feet, and drew him a cry, but the flames quickly
enveloped his head and consumed him. Behold the Sultan's strict
adherence to law and rectitude, how he would not deviate in the least from its
decrees !"
Here Sultan Firuz Shah Tughlaq glorifies
his own criminal acts in Bharat as sanctioned by the "holy" Koran.
Name of the Book: Futuhat-i-Firuz Shahi
Name of the Historian: Sultan
Firuz Shah Tughlaq
About the Author: Sultan had got the eight chapters of
his work inscribed on eight slabs of stone which were fixed on eight sides of
the octagonal dome of a building near the Jami Masjid at Firuzabad.
1.
Prayers of Temple-destroyers in this Book
"The next matter which by God's help I accomplished, was the repetition of
names and titles of former sovereigns which had been omitted from the prayers of
Sabbaths and Feasts. The names of those sovereigns of Islam, under whose happy
fortune and favour infidel countries had been conquered, whose banners had waved
over many a land, under whom idol-temples had been demolished, and mosques and
pulpits built and exalted..."
Delhi and Evirons
"The Hindus and idol-worshippers had agreed to pay the money for toleration
(zar-i zimmiya) and had consented to the poll-tax(jiziya) in return for which
they and their families enjoyed security. These people now erected new
idol-temples in the city and the enviorns in opposition to the law of the Prophet
which declares that such temples are not to be tolerated. Under divine guidance
I destroyed these edifices and I killed those leaders of infidelity who seduced
others into error, and the lower orders I subjected to stripes and chastisement,
until this abuse was entirely abolshed. the following is an instance: In the
viallge of Maluh, there is a tank which they call kund (tank). Here they had
built idol-temples and on certain days the Hindus were accustomed to proceed
thither on horseback, and wearing arms. their women and children also went out
in palankins and carts. Then they assembled in thousands and performed
idol-worship....when intelligence of this came to my ears my religious feelings
propmted me at once to put a stop to this scandal and offence to the religion of
Islam. On the day of the assembly I wnet there in person and I ordered that the
leaders of these people and the promoters of this abominations should be put to
death. I destroyed their idol-temples and instead thereof raised mosques."
Gohana (Haryana)
"Some Hindus had erected a new idol-temple in the village of Kohana and the
idolators used to assemble there and perform their idolatrous rites. These
people were seized and brought before me. I ordered that the perverse conduct of
the leaders of this wickedness should be publicly proclaimed, and that they
should be put to death before the gate of the palace. I also ordered that the
infidel books, the idols and the vessels used in their worship, which had been
taken with idols, should all be publicly burnt. The others were restrained by
threats and punishments, as a warning to all men, that no zimmi could follow
such wicked practices in a Muslaman country."
Name of the Book:
Tarikh-i-Mubarak Shahi
Name of the Historian: Yahya
Ammad bin Abdullah Sirhindi
About the Author: The author lived in the reign of Sultan Muizu'd-Din
Abu'l Fath Mubarak Shah (AD 1421-1434) of the Sayyid
dynasty which ruled at Delhi from AD 1414-1451.
The Muslim Rulers he wrote About:
1.
Sultan
Shamsu'd-Din Iltutmish (AD 1210-1236)
Vidisha and Ujjain (Madhya Pradesh)
"In AH 631 he invaded Malwah, and after supressing the rebels of that
place, he destroyed that idol-temple which had existed there for the past three
hundred years. Next he turned towards Ujjain and conquered it, and after
demolishing the idol-temple of Mahakal, he uprooted the statue of Bikramajit
together with all other statues and images which were placed on pedestals, and
brought them to the capital where they were laid before the Jami Masjid for
being trodden under foot by the people
Name
of the Book:
Tarikh-i-Muhammadi
Name of the Historian: Muhammed Bihamad Khani
About the Author: The author was the son of the governor of Irich
in Bundelkhand. He was a soldier who participated in several wars. His history
covers a long period - from Prophet Mohammed to AD 1438-39
The Muslim Rulers he wrote About:
1.
Sultan Ghiyasu'd-Din Tughlaq Shah II (AD 1388-89)
Kalpi (Uttar Pradesh)
"In the meanwhile Delhi received news of the defeat of the armies of Islam
which were with Malikzada Mahmud bin Firuz Khan...This Malikzada
reached the bank of the Yamuna via Shahpur and renamed Kalpi which was the abode
and center of the infidels and the wicked, as Muhammadabad, after the name of Prophet
Muhammed. He got mosques erected for the worship of Allah in places
occupied by temples, and made that city his capital. "
2.
Sultan
Nasiru'd-Din Mahmud Shah Tughlaq (AD 1389-1412)
Prayag and Kara (Uttar Pradesh)
"The Sultan moved with the armies of Islam towards Prayag
and Arail with the aim of destroying the infidels, and he laid waste both those
places. The vast crowd which had collected at Prayag for worshipping false gods
was made captive. The inhabitants of Kara were freed from the mischief of rebels
on account of this aid from King and the name of this king of Islam became
famous by this reason."
Another
Moghul ruler by the name of Babur who was in love with a young
boy named Baburi glorifies his lecherously Islamic deeds in the
Babur-Nama
Name of the Book: Babur-Nama Name of the
Author: Zahiru'd-Din Muhammed Babur About the Author:
The author of this book was the founder of Mughal dynasty in India who
proclaimed himself a Padshah (Ruler) after his victory in the First Battle of
Panipat (AD 1526), and a Ghazi (killer of kafirs) after the
defeat of Rana Sanga in the Battle of Khanwa (AD 1528) While
presenting himself as an indefatigable warrior and drug-addict he does not hide
the cruelties he committed on the defeated people, particularly his fondness for
building towers of the heads of those he captured as prisoners of war or killed
in battle. He is very liberal in citing appropriate verses from the Quran on the
eve of the battle with Rana Sanga. In order to ensure his
victory, he makes a covenant with Allah by breaking the vessels containing wine
as also the cups for drinking it, swearing at the same time that "he would
break the idols of the idol-worshippers in a similar manner". In the
Fath-Nama (prayer for victory) composed for him by Shykh Zain,
Allah is described as "destroyers of idols from their foundations" The
language he uses for his Hindu adversaries is typically Islamic.
1.
Zahirud-Din
Muhammed Babur Padshah Ghazi (AD 1526-1530)
Chanderi (Madhya Pradesh)
"In AH 934 (AD 1528), I attacked Chanderi and, by the grace of Allah,
captured it in a few hours..We got the infidels slaughtered and the place which
had been a daru'l-harb for years, was made into daru'l-Islam."
Gwalior (Madhya Pradesh)
"Next day, at the time of the noon prayer, we went out for seeing those
places in Gwalior which we had not seen yet..Going out of the Hathipole Gate of
the fort, we arrived at a place called Urwa.. Urwa is not a bad place It is an
enclosed space. Its biggest blemish is its statues. I ordered that they should
be destroyed..."
Part
IV of the series of articles on this subject will contain the Epigraphic
evidence which is available to us. There are inscriptions on present day Mosques
in India which clearly state that the Muslims have converted the existing Hindu
temples into Mosques.
Note: The passages presented in this article
have been taken from Shri
Sita Ram Goel's book, Hindu Temples: What Happened To Them
Vol. I & II.
The
Destruction Of Hindu Temples By Muslims - Part IV (The Epigraphic Evidence)
The
Ram Janmabhumi temple at Ayodhya is just one of the Hindu
temples among thousands of others which were converted to Islamic structures by
the barbaric Muslim Invaders. The famous Islamic scholar Maulana Abdul
Hai has admitted this fact himself in his research work Hindustan
Islami Ahad Mein (India Under Islamic Rule). Much of the attention has
recently been focused on how many of the Hindu temples were converted to
mosques, however, as Sita Ram Goel says, "The more
important question, namely, why Hindu temples met the fate they did at the hands
of Islamic invaders, has not even been whispered."
Many Hindus seem to cater to popular opinion that Islam
preaches that its followers should not build Islamic structures at other
religious sites. However, such people are grossly mistaken. To quote further
from Sita Ram Goel:
"Hindu leaders have
endorsed the Muslim propagandists in proclaiming that Islam does not permit the
construction of mosques at other people's place of worship. One wonders whether
this kowtowing to Islam is prompted by ignorance, or cowardice, or calculation,
or a combination of them all. The Islam of which the Hindu leaders are talking
exists neither in the Qur'an nor in the Sunnah of the Prophet."
The point made above by Sita Ram Goel is
exactly what I have voiced in my previous articles titled, Destruction of Hindu Temples by Muslims. The evidence which I have
presented is of purely Islamic nature and cannot be refuted. The crucial
question: why the Islamic invaders did what they did can be clearly seen by
reading the evidence. The evidence basically consists of Muslims
glorifying their heinous tasks by invoking the name of Allah and verses from the
Koran. They justify their barbaric deeds of loot, plunder, rape, torture, murder
and destruction by saying that they do Allah's bidding and for doing so their
reward will be paradise with countless houries, untouched young boys, rivers of
wine, variety of fruits and abundant water. (To understand more clearly why such
a paradise attracted Muslims read my article, The
X-Rated Paradise of Islam).
In my preceding articles on this topic I have presented the
vast amount of literary evidence which prove to us that the Mosques and other
Muslim structures present today in India, Pakistan and Bangladesh were
originally Hindu places of worship. The greedy and the lustful Islamic invaders
inspired by the Koran and out of utter disrespect looted these sacred places and
converted them into Islamic structures. These existing Islamic structures are
harsh reminders of the bloody Islamic invasions and the oppression, torment and
torture that these invaders brought with them.
This article will focus on the epigraphic evidence
associated whith the Islamic structures existing in India, Pakistan and
Bangladesh. All the proofs that I have presented in my other articles concerning
this topic have been taken from purely Islamic sources and as this epigraphic
evidence constitutes of inscriptions left by Muslims themselves the evidence
presented in this article is also of purely Islamic nature.
Some of the inscriptions on the mosques have been published
by the Archaeological Survey of India in its Epigraphia Indica-Arabic and Persian Supplement, an annual
which appeared first in 1907-08 as Epigraphia
Indo-Moslemica.
I have selected only a few inscriptions which have been
thoroughly researched by the following: Arun Shourie, Harsh
Narain, Jay Dubashi, Ram Swarup and Sita
Ram Goel. They have presented their research work in two volumes
titled, Hindu Temples: What Happened To Them.
The following is the narration of the "pious
performance" by Muslims of plundering and converting Hindu temples to
mosques and other Islamic structures.
1.
Name
of the structure: Quwwat al-Islam Masjid
Location: Delhi in Uttar Pradesh
Inscription:
"This
fort was conquered and the Jami Masjid built in the year 587 by the Amir(*), the
great, the gloriuous commander of the Army, Qutub-ud-daula wad-din,
the Amir-ul-umara Aibeg, the slave of the Sultan, may Allah
strengthen his helperes. The materials of 27 idol temples, on each of which
2,000,000 Delhiwals(**) had been spent were used in the construction of the
mosque."
*The
Amir mentioned above was Qutubud-Din Aibak, slave of Muhammed
Ghori.
**"Delhiwal" was a high denomination coin current at that time in
Delhi.
2.
Name
of the structure: Mansuri Masjid
Location: Vijapur in Gujrat
Inscription:
"The
Blessed and Exalted Allah says, 'And verily, mosques are for Allah only; hence
invoke not anyone else with Allah.' This edifice was originally built by the
infidels. After the advent of Islam, it was converted into a mosque. Sermon was
delivered here for sixty-seven years. Due to the sedition of the infidels, it
was again destroyed. When during the reign of the Sultan of the time, Ahmad,
the affairs of each Iqta attained
magnificence, Bahadur, the Sarkhail, once again carried out repairs. Through the
generosity of Divine munificence, it became like new."
3.
Name
of the structure: Masjid at Manvi
Location: Manvi in Karnataka
Inscription:
"Praise
be to Allah that by the decree of the Parvardigar, a mosque has been converted
out of a temple as a sign of religion in the reign of the world- conquering
emperor, the Sultan who is the asylum of the Faith and the possessor of the
crown, who's kingdom is young, viz. Firuz Shah Bahmani, who is
the cause of Exuberant spring in the garden of religion, Adu'l-Fath
the king who conquered. After the victory of the emperor, the chief of chiefs, Safdar
(the valiant commander) of the age, received the fort. The builder of this noble
place of prayer is Muhammad Zahir Aqchi, the pivot of the
Faith. He constructed in the year 809 from the Migration of the Chosen (prophet
Muhammdad) this Ka'ba like momento."
4.
Name
of the structure: Mausoleum of Shykh 'Abdullah
Shah Changal
Location: Dhar in Madhya Pradesh
Inscription:
"The
centre became Muhammadan first by him(*) (and) all the banners of religion were
spread... This lion-man came from the centre of religion to this old temple with
a large force. He broke the images of the false deities, and turned the idol
temple into a mosque. When Rai Bhoj saw this, through wisdom he
embraced Islam with the family of his brave warriors(**). This quarter became
illuminated by the light of the Muhammadan law, and the customs of the infidels
became obsolete and abolished."
*Shykh 'Abdullah Shah Changal
**In this case the Hindu King was Bhoj II and during his reign Jalalu'd-Din
Khalji (AD 1290-1296) of Delhi invaded Malwa. Changal
was the Muslim missionary who accompanied Khalji's army. This
army after plundering and looting the kingdom of Bhoj II
converted a Hindu temple into a mosque and forced the ruler and his subjects to
accept Islam.
5.
Name
of the structure: Jami' Masjid
Location: Malan in Gujrat
Inscription:
"...(The
Prophet), on him be peace, says 'He who builds a mosque in the world, the
Exalted Allah builds for him a palace in Paradise.' In the auspicious time of
the government and peaceful time of Mahmud Shah, son of Muhammad
Shah, the sultan, the Jami', mosque was constructed on the hill of the
fort of Malun (or Malwan) by Khan-i-Azam Ulugh Khan...at the
request of the thandar Kabir, (son of Diya),
the building was constructed by the son of Ulugh Khan who is
magnimonius, just, generous, brave and who suppressed the wrteched infidels. He
eradicated the idol-houses and mine of infidelity, along with the idols... with
the edge of his sword, and made ready this edifice... He made its walls and
doors out of the idols; the back of every stone became the place for prostration
of the believer..."
6.
Name
of the structure: Jami' Masjid
Location: Amod in Gujrat
Inscription:
"Allah
and His grace. When divine favour was bestowed on Khalil Shah,
he constructed the Jami' Masjid for the decoration of Islam; he ruined the
idol-house and temple of the polytheists, (and) completed the Masjid and pulpit
in its place. Without doubt, his building was accepted by Allah."
7.
Name
of the structure: Shrine of Shah Madar
Location: Narwar in Mdhya pradesh
Inscription:
"Dilawar
Khan, the chief among the king's viceroys, caused this mosque to built
which is like a place of shelter for the favourites. Infidelity has been
subdued, and Islam has triumphed because of him. The idols have bowed to him and
the temples have been razed to the ground along with their foundations, and
mosques and worship houses are flowing with riches."
8.
Name
of structure: Hamman Darwaza Masjid
Location: Jaunpur in Uttar Pradesh
Inscription:
"Thanks
by the guidance of Everlasting and the Living Allah, this house of infidelity
became the niche of prayer. As a reward for that, the Generous Lord constructed
an abode for the builder in paradise..."
9.
Name
of structure: Jami Masjid
Location: Ghoda in Maharashtra
Inscription:
"O
Allah O Muhammed ! O Ali ! When Mir Muhammed Zaman made up his
mind, he opened the door of prosperity on himself by his own hand. He demolished
thirty-three idol temples and by divine grace laid the foundation of a building
in the abode of predition."
10.
Name
of structure: Gachinala Masjid
Location: Kurnool District of Andhra Pradesh
Inscription:
"He
is Allah, may be glorified..During the august rule of...Muhammed Shah,
there was a well established idol-house in Kuhmum...Muhammed Salih...razed
to the ground, the edifice of the idol-house and broke the idols in a manly
fashion. He constructed on its site a suitable mosque, towering above the
building of all."
The above was a presentation of inscriptions on mosques and
other Islamic structures in India. These inscriptions, as you clearly read,
glorify and justify the acts of the barbaric Muslim invaders by invoking Allah
and the Koran. Thus this leads us to the conclusion that Islam openly
supports the criminal acts of loot, plunder, rape, murder, torment, torture and
destruction!!
More of the epigraphic evedence will follow in the next
article on this topic.
Note:
Works of Arun Shourie, Harsh Narain, Jay Dubashi and Sita Ram Goel have been
used in this article.
SAURASHTRA ALPHABETICAL WISE WORDS
|
ALPHA |
SOW.
WORD |
MEANING |
|
A (m) |
A |
1ST LETTER OF SOURASHTRA |
|
|
ABBE |
HANG YOURSELF |
|
|
ABI NETHRU |
ACTOR |
|
|
ABINAY KAD |
ACTOR |
|
|
ABINAY KER |
ACT |
|
|
ABISHEK |
BATH |
|
|
ABULLEA |
CRY WITH BEAT ON MOUTH |
|
|
ACH CU |
WRITE CLERLY AND BOLDLY |
|
|
ACHARYA |
TEACHER |
|
|
ACHU |
ACHU (WEAVER TOOL) |
|
|
AD VAITHAM |
HINDU VEDIC WAY OF SAINTS |
|
|
ADAMA |
LOWER |
|
|
ADBANDE |
BANANA TREE’S STEM |
|
|
ADBHUDAM |
WONDERFUL |
|
|
ADBUDO OM |
DOING VULGELY |
|
|
ADCHEE |
BEAT |
|
|
ADDO |
WEIGHING MESUREMENT |
|
|
ADDOM |
MIRROR |
|
|
ADDOM PAPA |
6 MONTHS OLD CHILD |
|
|
ADE DEVATA |
|
|
|
ADEEK |
MORE |
|
|
ADEEKAR |
POWER TO RULE |
|
|
ADEKAREEN |
RULER BEHALF OF GOVERNMENT |
|
|
ADEPATHI |
OWNER |
|
|
ADESAYAM |
SURPRISED |
|
|
ADHARMU |
INJUSTICE |
|
|
ADUG |
UNDER |
|
|
AELAA |
HAY... |
|
|
AGAAS |
SKY |
|
|
AGASMATH |
ACCIDENT |
|
|
AGASMATH |
SUDDENLY |
|
|
AGASTHYA |
A SAINT |
|
|
AGUDA, AGUD-A |
TAMILIAN |
|
|
AGUDE |
BUT |
|
|
AHANKAR |
EGO |
|
|
AI GE |
HEAR |
|
|
AJEERNU |
NON DIGESTABLE |
|
|
AJJAN |
GRAND MOTHER |
|
|
AKALA |
UN TIME |
|
|
AKAS |
SKY |
|
|
AKHANDA |
VAST |
|
|
AKSHA REKHA |
LANGTITUDE ? |
|
|
AKSHADA |
YELLO RICE |
|
|
AKSHAR |
ALPHABETS |
|
|
AKSHARAM |
LETTERS |
|
|
AKSHARUN |
LETTERS |
|
|
ALAKKA |
EVER NOT |
|
|
ALLA |
MOTHER GODDESS DURGA |
|
|
ALLAAD |
MAKING NOISE OF PAIN |
|
|
ALLE |
WEAVING |
|
|
ALLO |
GINGER |
|
|
ALPA JATHI |
BAD COMMUNITY |
|
|
ALPUDU |
BAD MAN |
|
|
ALTE |
MESURE |
|
|
ALTO |
PARAN |
|
|
AMAAS |
DARK MOON |
|
|
AMBA |
MOTHER |
|
|
AMBA |
MOTHR |
|
|
AMBAT |
TASTE |
|
|
AMBEREA |
OUR’S |
|
|
AMBULO |
HUSBAND |
|
|
AME IN |
WE |
|
|
AMKKE |
PRESS |
|
|
AMKO |
TO US |
|
|
AMLO |
NELLI KAI |
|
|
AMMBAT |
TASTE |
|
|
AMTE |
FOOD |
|
|
AMTENU |
OUR PEOPLE |
|
|
AMURTHU |
FOOD FOR EVER LIVE |
|
|
ANAA VASIAM |
UNWANTED |
|
|
ANANTHU |
ENDLESS |
|
|
ANAS |
A FRUIT |
|
|
ANDANAA |
NON CATCHABLE |
|
|
ANDAS |
CATCHED |
|
|
ANDO |
EGG |
|
|
ANEEKA |
MORE AND MORE |
|
|
ANGAM |
PART |
|
|
ANGARA GRAHAM |
PLANT |
|
|
ANGEDE |
SHOP |
|
|
ANGEEKAR |
APPROVAL |
|
|
ANGELE |
FINGERS |
|
|
ANGNAN |
IGNORANCE |
|
|
ANGU |
MORE, STILL |
|
|
ANGU |
TILL |
|
|
ANGULAM |
INCH |
|
|
ANJALI |
HOMAGE. SALUTING |
|
|
ANKEN |
NUMBERS |
|
|
ANNDE |
CATCH |
|
|
ANNYAV |
|
|
|
ANTARCTIC |
ANTARCTIC |
|
|
ANTCHE |
EMBRACE, OBIEDIENT, PRESS |
|
|
ANTHAM |
LAST |
|
|
ANU |
ATOM |
|
|
ANUBAVAM |
EXPERIENCE |
|
|
ANUBAVAM |
EXPERIENCE |
|
|
ANUGOOL |
FAVOUR |
|
|
ANUGOOL |
FAVOURABLE |
|
|
APPTE |
MAKE SOUND |
|
|
ARAAM PAPA |
SMALL CHILD |
|
|
ARCHANA |
TO PRAISE |
|
|
ARTHU |
MEANING |
|
|
ASKI |
ALL |
|
|
ASTHRAM |
WEAPON |
|
|
ASTHUL |
|
|
|
ASTRAM |
ASTRAM (WEAPONS) |
|
|
ATATY |
EIGHTY |
|
|
ATTA |
NOW |
|
|
ATTAHASAM |
VERY GOOD, ACTING ARRAGANTLY |
|
|
AV SAAR |
HURRY |
|
|
AVA |
|
|
|
AVASYAM |
WANTED |
|
|
AVGAAS |
LEASURE TIME |
|
|
AVTAR |
AVATHARAM |
|
|
AYYA |
PROHIT |
|
|
AYYAN |
PRIEST |
|
E (,2) |
E DHANGA |
LIKE THE WAY |
|
|
E DOOG |
HOLE |
|
|
ECH KEA |
VIKKAL |
|
|
EGGNEES |
NINTEEN |
|
|
EK KOS |
THAT’S ALL |
|
|
EKKO |
THIS MUCH |
|
|
EMPU |
COMFORTABLE |
|
|
EN GENE |
SULLUKKU |
|
|
ESHTAM |
WISH |
|
|
ESKANI |
LIKE THE WAY |
|
|
ESO |
LIKE THE WAY |
|
I (,) |
ICHKE |
VIKKAL |
|
|
IKKOS |
THAT’S ALL. OVER. |
|
|
IMPU |
SOFT KINDNESS IN MIND |
|
|
ISHTAM |
DESIRE |
|
|
IYRAVATHAM |
ROYAL ELEPHANT |
|
|
IYTHAR |
SUNDAY |
|
L (y) |
LADDU |
SWEET FOOD |
|
|
LAGUDO |
PIECE OF WOOD USED TO FIRE |
|
|
LAKSHIYAM |
AIM |
|
|
LAP |
BENEFIT |
|
|
LATH |
KICK |
|
|
LATHA |
NEAR |
|
|
LEEM |
NEEM TREE |
|
|
LEKHO |
ACCOUNT |
|
|
LEKKU |
LAKH |
|
|
LHOVO |
RED |
|
|
LIKKE |
WRITE |
|
|
LIM |
LIME |
|
|
LONI |
BUTTER |
|
|
LOTA |
TUMBLER |
|
|
LOTA PATE |
CAMEL |
|
|
LUBBE |
DO GRIND |
|
|
LUCHEE |
DO THROUGH |
|
M (k) |
MA LE |
FLOWER BOQUET |
|
|
MAAG |
ASK, WANDERING |
|
|
MAAI |
MOTHER |
|
|
MAAL DORI |
SLIGHT THICK YARN |
|
|
MAAN |
BACK SIDE OF NECK |
|
|
MALA |
GARDEN |
|
|
MALO |
TOILET |
|
|
MALOOM |
A MUSICAL INSTRUMENT |
|
|
MANDAP |
BIG HOUSE |
|
|
MANJIRI |
CAT |
|
|
MANRA KOPPO |
UDUMBU |
|
|
MANTREE |
MINISTER |
|
|
MARCHI |
CHANGE |
|
|
MARIYATH |
RESPECTED |
|
|
MATHEE |
SOIL |
|
|
MEET |
SALT |
|
|
MEJVE |
COUNT |
|
|
MELLA |
ALSO |
|
|
MENGAN |
HUMAN |
|
|
MESRI |
MAKE GLITTER |
|
|
MHAGGO |
COSTLY |
|
|
MHAGI |
FLY |
|
|
MHAGIDI |
|
|
|
MHALI |
FISH |
|
|
MHATTAN |
ANCESTOR |
|
|
MHOOR |
PEACOCK |
|
|
MHUDO |
SMALL PIECE OF WOOD |
|
|
MIDDE |
FLOORS OF HOUSE |
|
|
MINGE |
ANT |
|
|
MIRUGUN |
ANIMAL |
|
|
MISKI |
BLINK (THE EYE) |
|
|
MITTO |
HIGH PLACE |
|
|
MODO |
DEAD BODY |
|
|
MOGO |
FOR ME |
|
|
MOLTI |
PACKED BAG |
|
|
MOLTO |
BUNDLE |
|
|
MONNI |
BEAD |
|
|
MOO LE |
CORNER |
|
|
MOOL |
ROOT |
|
|
MOOL |
KASAKKU |
|
|
MOOS |
BAD |
|
|
MOSAEL |
CROCODILE |
|
|
MOSEE |
A BLOCK LAYER ON VESSELS |
|
|
MOVTI |
PEARL |
|
|
MUCHKILE |
PART OF FACE |
|
|
MUCIN |
MUSTAQUE |
|
|
MUDDI |
RING |
|
|
MUGGU |
DRAWING |
|
|
MULLOS |
ALREADY |
|
|
MUREEG |
DIRT |
|
|
MUSHTEE |
HAND BUNCH |
|
|
MYSORE BAG |
SWEET FOOD |
|
O (x) |
OCHER |
WITH THAT |
|
|
ODCHEE |
|
|
|
ODLAN |
VIP’S |
|
|
OMALEA |
|
|
|
OMO |
|
|
|
ONGE |
BEND |
|
|
ONGEE |
LAY DOWN |
|
|
ONGEE |
SHIVER |
|
|
ONTEA |
ONE |
|
|
OOOV |
HAY.. (FOR LADIES) |
|
|
OORO |
PILLOW COVER |
|
|
ORBE |
VALEE |
|
|
ORBEE |
|
|
|
ORGAD |
|
|
|
ORGEE |
|
|
|
ORSU |
AGE |
|
|
ORSU |
YEAR |
|
|
OTHEE |
MOVE |
|
R (u) |
RAAG |
ANGRY |
|
|
RAAG |
ASH |
|
|
RADDU |
CANCEL |
|
|
RAGAM |
|
|
|
RAJO |
KING |
|
|
RAMO |
PARROT |
|
|
RANE |
QUEEN |
|
|
RANG |
COLOUR |
|
|
RATHI |
NIGHT |
|
|
REAAY |
HAY... (FOR GENTS) |
|
|
REEN KHAD |
BORROW |
|
|
REGOTH |
BLOOD |
|
|
REKA |
LINE |
|
|
RENGU |
COLOUR SHADE |
|
|
RETTU |
BEDSHEET |
|
|
RHAGI |
RAGI |
|
|
RHETO |
MACHINE |
|
|
RO OD |
CRY |
|
|
RUBAAI VIDATHA |
BANK |
|
|
RUBAI |
RUPE (MONEY) |
|
|
RUBBAILO |
GRINDER |
|
|
RUNAM |
DEBT |
|
|
RUOOS |
ANGER |
|
|
RUPPO |
SILVER |
|
S (r2) |
SAAP |
SNAKE |
|
|
SAATH |
SEVEN |
|
|
SAATH |
MARKET PLACE |
|
|
SABA |
ASSEMBLY |
|
|
SAMAN |
ITEMS, TOOLS |
|
|
SAMUDAN |
SATISFY |
|
|
SANDOOR |
SEA |
|
|
SANGAM |
ASSOCIATION |
|
|
SANGE |
TELL |
|
|
SANTHI, SENDU |
SANTHI, EVE, MOR 6 O CLOCK |
|
|
SAP SULI |
|
|
|
SASAR |
THOUSAND |
|
|
SASU |
MOTHER IN LAW |
|
|
SATATY |
SEVENTY |
|
|
SATH(U) |
REALITY |
|
|
SATI |
UMBRELLA |
|
|
SATO |
BIG ANT |
|
|
SATTAR |
FREE LODGE |
|
|
SATTHAR |
SIXTEEN |
|
|
SAVLO |
SAREE |
|
|
SE |
HERE HE IS |
|
|
SEDDU |
SOUND |
|
|
SEDDU MUNNA |
CALM |
|
|
SEEV |
SEWING |
|
|
SEJJO |
ADJOSENT |
|
|
SEKKOR |
SUGAR |
|
|
SEMBOOD |
|
|
|
SENGU |
FRIEND |
|
|
SENKOOL |
CHAIN |
|
|
SEVVA |
DRUM STICK (VEGETABLE) |
|
|
SHAAT |
SIXTY |
|
|
SHINYAM |
ARMY |
|
|
SIJVE |
BOIL |
|
|
SIKKE, SIKKELEA |
LEARN (VERB) |
|
|
SILA |
SILA, IDOL |
|
|
SILLO |
COLD |
|
|
SIMHAM |
LION |
|
|
SINGAAR |
BEAUTY |
|
|
SIVE |
NEEDLE |
|
|
SIVNAR |
TAILOR, SEWER |
|
|
SNAN |
BATH |
|
|
SO |
HUNDRED |
|
|
SOD |
ALLOW |
|
|
SOKK(U) |
THAGAM, |
|
|
SOLO |
A GRAIN WEIGHING VESSEL |
|
|
SOLO BAR |
EARLY MORNING |
|
|
SOLO BHAR |
EARLY MORNING |
|
|
SOMMER |
FRONT |
|
|
SOMMU |
ORNAMENT |
|
|
SOMPU |
JOYESS |
|
|
SONGO |
CHEAP |
|
|
SONNO |
GOLD |
|
|
SONOOM |
FAST |
|
|
SONTHAM |
RELATION |
|
|
SOOJ |
VEEKKAM |
|
|
SOSURO |
FATHER IN LAW |
|
|
SOVVAL |
SEVENTEEN |
|
|
SUNO |
DOG |
|
|
SUREETH |
SUN |
|
|
SYAMYAM |
APPLOGY |
|
U (c) |
UDUGOOL |
THICK WOOD STICK |
|
|
USKE |
BARK |
|
|
UTTER |
NORTH |
|
|
UTTER, BADIL |
ANSWER |
|
V (t) |
VADUGULO |
ICE PIECES, BAR |
|
|
VAG |
TIGER |
|
|
VAGUNTO |
BEND |
|
|
VALTI |
STICK |
|
|
VALU |
SAND |
|
|
VANGEE |
BRINJAL |
|
|
VARAM |
VARAM |
|
|
VARO |
AIR |
|
|
VARUDEA |
BARBER |
|
|
VATO KER |
ALLOCATE, ALLOT |
|
|
VATTA KER |
SPEAK |
|
|
VEDOOR |
AGAINST, OPPOSITE SIDE |
|
|
VEEDH |
STREET |
|
|
VEELTA |
EVENING |
|
|
VEGAAR |
ELEVEN |
|
|
VEGULO |
ANOTHER |
|
|
VELE |
CUTTER |
|
|
VEMAAN |
AEROPLANE |
|
|
VENNU |
CORN |
|
|
VIDATHA |
ASSOCIATION |
|
|
VIDE |
WINDOW |
|
|
VIJANO |
FAN |
|
|
VIKKI |
SELL |
|
|
VINCHU |
SCORPIAN |
|
|
VITKENE |
BRICK |
|
|
VUBEER |
MORE THAN WANTED |
|
|
VUDCHI |
PULL |
|
|
VUDEETH |
BLOCK GRAM |
|
|
VUDEETH |
FOOD |
|
|
VUDEETH BELO |
FOOD |
|
|
VUDUGOOL |
WODDEN ROD |
|
|
VUKKEE |
PLUGE |
|
|
VUKKUDOOM |
IDLY |
|
|
VUKKUDUM |
IDLY |
|
|
VUNCHO |
TOP PLACE |
|
|
VUNCHO |
UPPER |
|
|
VUNKO |
RICE COVER WASTE |
|
|
VUNNO |
FEW |
|
|
VURAV |
BALANCE |
|
|
VURNAA KELONGU |
POTATO |
|
|
VUSHLEE |
JUMP |
|
|
VUSKEE |
BAR |
|
|
VUTAAV |
BRIGHT |
|
|
VUTHAM |
GOOD |
|
|
VUTHAR |
WEST |
|
|
VUUJ |
BORN |
|
|
VUUMEAN |
SPEAK |
|
|
VUUN |
TAKING HELP OF STICK |
|
|
VUUR |
DIPPING IN WATER |
|
|
VUURTHA |
SQUERAL |
|
|
VUUTA |
WATER BORN PLACE |
|
Y (ba) |
YAAGAM |
ONE |
|
|
YAAT |
HERE |
|
|
YANTRAM |
MACHINE, HINDU YOGA DRAWING |
|
|
YE GE |
EVEN |
|
|
YEELAVA |
HAY (FEMALE) |
|
|
YEGATHAREE |
SO MANY |
|
|
YEGAYEA |
THAT MAN’S |
|
|
YELA |
CARDOMAM |
|
|
YELA KAILO |
|
|
|
YELREA |
HAY (MALE) |
|
|
YEMAAM |
IN THIS |
|
|
YEMOOD |
YAMAN GOD |
|
|
YENA |
HE, SHE |
|
|
YENOM |
VESSLES |
|
Z ($) |
ZOOM |
HAIR INSECT |
|
AA (M) |
AAGAR |
FOOD |
|
|
AASANAM |
CHAIR |
|
|
AASANA |
YOGA EXERCISE |
|
|
AAMBADO |
DALL FOOD |
|
|
AANGU |
BODY |
|
|
AAT |
EIGHT |
|
|
AAV |
COME |
|
|
EETHA |
SWIM |
|
|
AARAMBAM |
BEGIN |
|
|
AAS |
LAUGH |
|
|
AACHARYA |
TEACHER |
|
|
AATA |
PLAY |
|
|
AANGU |
BODY |
|
|
AAV |
COME |
|
|
AAS |
LAUGH |
|
|
AAN |
BRING |
|
|
APPLE |
APPLE |
|
|
AARANGE |
ORANGE |
|
|
AAMBADO |
FOOD |
|
|
AAT |
EIGHT |
|
|
AANE |
NAIL |
|
|
EETHA |
SWIMMING, A KIND OF GROSS |
|
|
EESWARI |
LORD SHIVA |
|
|
OORTHA |
CORNER |
|
|
OOL |
MAKE CHAPPATI |
|
|
OOV |
CALLING A FEMALE |
|
|
OOHO |
SELF NOTIFY |
|
|
OOM |
A MANTRA |
|
|
OORA |
CORNER |
|
KA (f) |
KAAI |
WHAT |
|
|
KAALA PAANE |
LIQURE |
|
|
KAALAM |
TIME |
|
|
KAALO |
BLAKKISH |
|
|
KAAM |
WORK |
|
|
KAAN |
EAR |
|
|
KAAN |
HIT THE GRAIN |
|
|
KAAS |
COINS |
|
|
KAAT |
CUT |
|
|
KAAT |
DIRT ON CLOTH |
|
|
KABAAL |
FOREHEAD |
|
|
KACHAMBA |
MANGO |
|
|
KACHE MIRGAILO |
CHILEES |
|
|
KACHEE PEET |
RICE FLAVOUR FOOD |
|
|
KACHHO |
|
|
|
KACHI MIRKAILO |
CHILEES |
|
|
KACHI PEET |
A KIND OF RICE FOOD |
|
|
KAGO |
WHY? |
|
|
KAI |
WHAT? |
|
|
KAILO |
VEGETABLES |
|
|
KAILO |
VEGETABLES |
|
|
KAJEEL |
EYE LINER |
|
|
KAJEL |
EYE BROW BLOCKER |
|
|
KALA |
ART |
|
|
KALAD |
NOTIFY |
|
|
KALJOM |
PAPER |
|
|
KALJOOM |
PAPER |
|
|
KALLO |
BITTER GUARD |
|
|
KALLO |
BITTER GUARD |
|
|
KALO |
BLOCK |
|
|
KALO |
BLACK COLOUR |
|
|
KALVE |
|
|
|
KALVI |
BLUR |
|
|
KAMALA PHOOL |
LOTUS |
|
|
KAMALAM |
LOTUS |
|
|
KAMENATH |
BECAUSE |
|
|
KAMSAAL UNTO |
FOOD |
|
|
KANDO |
ONION |
|
|
KANDO |
ONION |
|
|
KANGULO |
A RICE FOOD |
|
|
KANGULO |
FOOD |
|
|
KANKAN |
A ROPE WEAR ON WRIST |
|
|
KANNEE |
UNMARRIED LADY |
|
|
KANSOOL |
CHEEK |
|
|
KANYA |
UNMARRIED LADY |
|
|
KAPAAD |
SAVE |
|
|
KAPOOS |
COTTON |
|
|
KAPOOS |
SPONGE |
|
|
KAPTE |
BUTTERFLY |
|
|
KARAKAAD |
MESSENGER |
|
|
KARAM |
HAND |
|
|
KARMU |
WORK |
|
|
KAROOM |
UN LIKABLE |
|
|
KAS |
COIN |
|
|
KASAR |
AASARE |
|
|
KATHKO |
HALF ROUNDED KNIFE |
|
|
KATTHI |
KNIFE |
|
|
KAVAAD |
DOOR |
|
|
KAVAD |
DOOR |
|
|
KAVDO |
SOOLI |
|
|
KAVLO |
CROW |
|
|
KAVLO |
CROW |
|
|
KAVNO |
BANGLE |
|
|
KAVNO |
BANGLE |
|
|
KAVNO |
BANGLE |
|
|
KAYEA |
WHAT |
|
|
KE KKO |
HOW MUCH |
|
|
KEAD |
HIP |
|
|
KEDUDO |
ROUND ROPE WEARING IN HIP |
|
|
KEED |
HIP |
|
|
KEEL |
BANANA TREE |
|
|
KEER |
DO |
|
|
KEESHNU |
LORD KRISHNA |
|
|
KEGOOR |
EDGE |
|
|
KELO |
BANANA |
|
|
KELO |
BANANA |
|
|
KELSE |
BLAME |
|
|
KENDO |
SKIN |
|
|
KENDO |
SKIN |
|
|
KENNE |
BROKEN RICE |
|
|
KENNEL |
GIFT |
|
|
KENNI |
RICE PIECES |
|
|
KENNU |
GRAINS |
|
|
KENNU |
GRAIN |
|
|
KERUNGAAD |
STIR WELL |
|
|
KEYADE |
PROUD |
|
|
KILANGELE |
LAST FINGER |
|
|
KISO |
HOW? |
|
|
KISO |
HOW |
|
|
KISOTHE |
ANYHOW |
|
|
KLUCHI |
THROUGH OUT |
|
|
KLUPTHAM |
|
|
|
KOBBU |
SUGARCANDY |
|
|
KODI |
CRORE |
|
|
KODUM |
A VESSEL |
|
|
KOL SEA |
|
|
|
KOM BHATH |
FOOD |
|
|
KOM RAD |
MAKE MORE HOT OF FOOD |
|
|
KOMMAN |
FRESH |
|
|
KOMMAN |
FRESH |
|
|
KOMTEA |
A COMMUNITY |
|
|
KONDO |
WASTE OF RICE, WHEAT COVERS |
|
|
KONTHE |
ANYBODY |
|
|
KOOD SEA |
WHERE HE? SHE? IT? |
|
|
KOOLE |
WAGE |
|
|
KOOT THE |
ANYWHERE |
|
|
KORTHEE |
A COMMUNITY |
|
|
KORVO |
A COMMUNITY |
|
|
KOT |
WHERE? |
|
|
KOTHI |
MONKEY |
|
|
KOUT |
A FRUIT |
|
|
KOV RE |
DIG |
|
|
KOVRE |
DIG |
|
|
KOWDO |
|
|
|
KRISHE |
AGRUCULTURE |
|
|
KUCCHU |
BEAUTY BUNCH OF YARNS |
|
|
KUDE |
SHE-COCK |
|
|
KUDMERE |
YARN’S EXTRA GROWTH |
|
|
KUDO |
HE-COCK |
|
|
KUDUMBAM |
FAMILY |
|
|
KUDUVA |
HYPOTHICATION |
|
|
KUMBAAR |
POT MAKER |
|
|
KUMBULO |
YOUNG |
|
|
KUN DEEL |
RABBIT |
|
|
KUNDO |
A VESSEL |
|
|
KUNDO |
VESSEL |
|
|
KUSEER |
MIX WELL |
|
|
KUSHTA ROG |
A DISEASE |
|
|
KUTTU |
STICHED YARN |
|
|
KUTTU MILLU |
CORIENDER LEAVES |
|
KHA (f2) |
KHA |
EAT |
|
|
KHAAMBU |
PILLER |
|
|
KHABURO |
OODU |
|
|
KHAD |
BOUGHT |
|
|
KHADO |
SMALL STONE |
|
|
KHAES |
HAIR |
|
|
KHAJJU |
INJURY |
|
|
KHAJUR KAILO |
FOOD |
|
|
KHAJVENE |
ITCHING |
|
|
KHALE |
BLANK |
|
|
KHALLEA |
TAKE |
|
|
KHALLO |
DOWN |
|
|
KHANA PURI |
RICE FOOD |
|
|
KHANAPURE |
FOOD |
|
|
KHANDU |
SOLDER |
|
|
KHANE |
PIT |
|
|
KHASTO |
DRESSING STYLE |
|
|
KHATHO |
STORY |
|
|
KHATI BOTTO |
A KIND OF WEARING CLOTH |
|
|
KHATO |
THORN |
|
|
KHATTE BOTTO |
PIECE OF CLOTH |
|
|
KHATTEE |
STICK |
|
|
KHAVNAM |
EATING CAPACITY |
|
|
KHEDUDO |
HIP WEAR |
|
|
KHEEL |
PLAY |
|
|
KHEEL |
LOCK |
|
|
KHENE |
STORY |
|
|
KHES |
EATEN |
|
|
KHES, KHEES |
ATE |
|
|
KHOBBI |
ALWAYS |
|
|
KHOLTI |
BAG |
|
|
KHOLTO |
A BIG BAG FOR PACK |
|
|
KHOTTO |
HALL |
|
|
KHOULO |
CAUGH |
|
|
KHOVE |
|
|
|
KHOVO |
HAND THIG |
|
|
KHOVO |
HAND JOINT |
|
|
KHUBIRE |
A KIND OF VESSEL |
|
|
KHUTO |
SMALL STICK |
|
|
KHVUNGO |
DON’T EAT |
|
GA (f3) |
GAAD |
BURRY |
|
|
GAAI |
COW |
|
|
GAAM |
PLACE |
|
|
GAAM |
PLACE, TOWN, CITY |
|
|
GAAN |
BUTTEX |
|
|
GAARA |
FLOOR |
|
|
GAAV |
SING |
|
|
GAD |
BELL |
|
|
GALBO |
CHEEK |
|
|
GANENG GAAD |
BELL |
|
|
GANTREE |
BUTTEX |
|
|
GAT |
(RIVER, SEA) SHORE |
|
|
GEALEE |
SHAME |
|
|
GEBBEL |
DANCING WITH CLAPING HAND |
|
|
GEETH |
SONG |
|
|
GELO |
NECK |
|
|
GENATH |
PUDYAL |
|
|
GENCHEE |
DRAW LINE, SMASH |
|
|
GENTEA |
CLOCK |
|
|
GERBADA |
DIGGING TOOL |
|
|
GEROL |
|
|
|
GESE |
GHEE ESSENCE |
|
|
GILLE |
PIECE OF WOOD TO PLAY |
|
|
GIN |
AND |
|
|
GODDU |
BIRTHLESS WOMEN |
|
|
GOJJU |
FOOD |
|
|
GOLO |
TO ROUND |
|
|
GOMDO |
PRESIDENT |
|
|
GONEAM |
PETTICOT |
|
|
GOON |
|
|
|
GOVOTH |
GRASS |
|
|
GOWNAAR |
SINGER |
|
|
GU |
MOTION |
|
|
GUDDEA |
BLIND |
|
|
GULL A |
SWEET TASTE |
|
|
GULLU |
JAGGERY |
|
|
GULLU |
VELLAM, SURGARCANDY |
|
|
GUMPI |
MAKE UP YOUR HAIR |
|
|
GUNDU |
FAT |
|
|
GUNJE |
WASH |
|
|
GUNJEL |
|
|
|
GUNPEE |
HAIR DRESS |
|
|
GUNVE |
T O ROUND |
|
|
GURTHU |
IDENDIFICATION |
|
|
GURU |
TEACHER |
|
|
GUSHLI |
MIX THE CURD |
|
|
GUTTU |
SECREAT |
|
GHA (f4) |
GHAAM |
BEAT |
|
|
GHAAS |
|
|
|
GHAD |
BURRY |
|
|
GHAD |
FORT |
|
|
GHAN |
BAD SMELL |
|
|
GHANAREES |
SMELLING BAD |
|
|
GHANGOOR |
OIL MAKING COMMUNITY |
|
|
GHATEE |
NECK |
|
|
GHATI |
NECK |
|
|
GHEDE |
TIME |
|
|
GHEDOD |
DONKEY |
|
|
GHEDOOD |
DONKEY |
|
|
GHEER |
HOUSE |
|
|
GHER |
HOUSE |
|
|
GHERA |
JACK FRUIT |
|
|
GHERAAL |
PLANETS |
|
|
GHERAAN |
|
|
|
GHERAL |
PLANET |
|
|
GHETTE VIDO |
|
|
|
GHETTEE |
HARD |
|
|
GHODO |
HORSE |
|
|
GHODO |
HORSE |
|
|
GHOLO |
BUNCH (OF COCONUT) |
|
|
GHOM THANDU |
WHEAT |
|
|
GHOMBLI |
SMALL PIMPLE ON BODY AT SUMMER |
|
|
GHOMMO |
IN SIDE OF HOUSE |
|
|
GHOMMO |
INSIDE OF HOUSE |
|
|
GHONANGELE |
CHIDS WALK |
|
|
GHOOSE |
|
|
|
GHOOSE |
GHOOSE (BIG RAT) |
|
|
GHORGOOL |
|
|
|
GHOTHU |
BUNCH |
|
|
GHOV LO |
A HOLE, HOLDER IN WALL |
|
|
GHVOULO |
HOLDING PLACE IN WALL |
|
GNA (') |
VUNGAA |
CRYING SOUND OF BABY |
|
|
VUNKKO |
RICE COVER WASTE |
|
ECHA (r) |
CHAAL |
WALK |
|
|
CHAANDU |
MOON |
|
|
CHAAR |
FOUR |
|
|
CHAAT |
LICK |
|
|
CHAAV |
CHEW |
|
|
CHABO |
MAT |
|
|
CHADURAM |
RECTANGLE |
|
|
CHAGI |
GRINDIG EQUIPMENT |
|
|
CHAILEE |
RICE FOOD |
|
|
CHAL |
WALK |
|
|
CHALEES |
FORTY |
|
|
CHALEES |
FORTY |
|
|
CHANDU |
MOON |
|
|
CHAPO |
PAI, |
|
|
CHAVNO |
SIDE DISH |
|
|
CHECCI |
ADD |
|
|
CHECHEE |
COLLECT |
|
|
CHEDDEE |
RICE |
|
|
CHEDDI |
A ROUND PACK OF RICE FOOD |
|
|
CHEDUVE |
STUDY |
|
|
CHEDVI |
READ |
|
|
CHEEDEE |
BIRD |
|
|
CHEES |
FOOD PULE |
|
|
CHEKKI |
CUT (THE TREE, ANIMAL) |
|
|
CHEKKOOR |
WHEEL |
|
|
CHELDOM |
PANT |
|
|
CHELLADAAM |
DROUSURE |
|
|
CHEMNI |
FOOT WEAR |
|
|
CHENDEE |
BRINGNG WATER FROM WELL |
|
|
CHENNA |
GRAIN |
|
|
CHENNA |
A GRAIN |
|
|
CHERBOOTTA |
HOLDER OF PART |
|
|
CHERBUTTA |
POT HOLDER |
|
|
CHEVLO |
A GRAIN |
|
|
CHEW D |
FOURTEEN |
|
|
CHIDI |
BIRD |
|
|
CHIGOOR |
GROWING PLANT |
|
|
CHIGOOR |
BUD |
|
|
CHINCHE RE |
TAMARIND SEED |
|
|
CHINTAN |
THINKING |
|
|
CHIRAI JEES |
WOUND |
|
|
CHITRAM |
DRAWING |
|
|
CHO |
SIX |
|
|
CHODDO |
THIEF |
|
|
CHODDO |
THIEF |
|
|
CHOKAAI |
SHIRT |
|
|
CHOKAI |
SHIRT |
|
|
CHOKKOD |
BEST |
|
|
CHOLEE |
WOMENS DRESS |
|
|
CHOLLI |
SPEAY |
|
|
CHUCHUM |
KUNKUM |
|
|
CHUKKA |
STAR |
|
|
CHUKKA |
STAR |
|
|
CHULLO |
STOVE |
|
|
CHUMDOOL |
PIECE |
|
|
CHUMDUL |
SPARKS |
|
|
CHUMTI |
KILLU |
|
|
CHUNNO |
WHITE POWDER |
|
|
CHUNOOK |
RAIN |
|
|
CHUNUK |
RAIN |
|
|
CHUTTU |
ROUNDING |
|
CHA (r2) |
CHEE |
|
|
|
CHEEV |
TO SHARPEN |
|
|
CHINNABINNA |
|
|
|
CHUNCHU PILLO |
SMALL RAT |
|
|
CHEEDAM |
DESTROY |
|
|
CHITKEA |
FINGER SOUND |
|
JA ($) |
JAA |
GO |
|
|
JAAL |
HUNGRY, ERICHAL |
|
|
JAAN |
GIVE BIRTH |
|
|
JADO |
HAIR STYLE |
|
|
JAGARTHA |
ALERT |
|
|
JATHA |
APART |
|
|
JATKOM PAN |
HOROSCOPE |
|
|
JEDO |
A PAIR |
|
|
JEEL |
BURN |
|
|
JEEP |
TONGUE |
|
|
JEEV |
LIVE |
|
|
JELABE |
SWEET FOOD |
|
|
JELLAD |
FILTER |
|
|
JEMAI |
SON IN LAW |
|
|
JEMBU |
JAMBU FRUIT |
|
|
JEMON |
DINNER |
|
|
JENJAR |
DRINAGE |
|
|
JENJOOM |
A TRI KNTTED YARN |
|
|
JENOON |
PEOPLE (PLURAL) |
|
|
JENTHAL |
CALCULATION |
|
|
JEY |
WIN |
|
|
JHAAG |
CLOSE |
|
|
JHAAG |
CLOSE |
|
|
JHADKI |
SMALL PLANT |
|
|
JHAG |
CLOSE |
|
|
JHANNI |
BROOM |
|
|
JHEGUDO |
BATTLE |
|
|
JHINKA |
A KIND OF DEER (KALAI MAAN) |
|
|
JHOLLO |
CORN |
|
|
JHOMBLAI |
|
|
|
JHURUL |
A KIND OF COCKROCH |
|
|
JIDDU |
BLOCK |
|
|
JITHROP |
LIFE |
|
|
JOGI |
WEIGHING SCALE |
|
|
JUNNO |
OLD |
|
|
JOOG |
WEIGHT |
|
|
JEDO |
PAIR |
|
|
JENTHAL |
MATHS,KANAKKU |
|
|
JENMU |
LIFE |
|
|
JEY |
WIN |
|
|
JAGATH |
WORLD |
|
|
JEMBU |
FRUIT |
|
|
JENJAAR |
DRINAGE |
|
|
JEMAI |
SON IN LAW |
|
|
JUTTY |
HAIR BUNCH |
|
|
JUKKU |
MORE |
|
|
JAAG |
DON’T SLEEP |
|
|
JUNNO |
OLD |
|
|
JOOM |
HAIR INSECT |
|
|
JEEL |
TO FIRE |
|
|
JOTHI |
LIGHT |
|
|
JEEGEEN |
WENT |
|
|
JITHROPE |
LIFE |
|
|
JEMOON |
DINNER |
|
|
JENJOME |
TRY-YARN |
|
|
JAG GEE |
CAME BACKWARD |
|
|
JWALA |
FIRE LIGHT |
|
|
JANAKE |
WIFE OF RAMA |
|
|
JEGADAMBA |
MOTHER OF WORLD |
|
|
JAGATH GURU |
TEACHER OF WORLD |
|
|
JAGANNATH |
OWNER OF WORLD |
|
|
JANTHU |
CREATURES |
|
|
JABAR |
HIBISCUS |
|
|
JAPAM |
REPEATING MANTRA |
|
|
JATHEE |
COMMUNITY |
|
|
JATHEE PRASHTA |
OUTSIDE OF COMMUNITY |
|
|
JERO |
JEERA |
|
|
JEEV |
TO LIVE |
|
|
JAIN |
JAIN RELIGION |
|
|
JESHTA BHAGAM |
SHARE OF ELDER |
|
|
JOSYAM |
PREDICTION |
|
|
JATHAKAM |
HOROSCOPE |
|
JHA ($ |
JHOMBLAI |
|
|
|
JHANNEE |
BROOM |
|
|
JHAAD |
TREE |
|
|
JHADKE |
SMALL PLANTS |
|
|
JHAAG |
CLOSE |
|
|
JHAAV |
CLOSE |
|
|
JHAGUNO |
CAP |
|
|
JHUROOL |
SMALL INSECT |
|
|
JHUGUDO |
WAR |
|
|
JHALRA |
MUSICAL INSTRUMENT |
|
|
JHOTO |
BUNCH OF HAIR |
|
|
JHILLEE |
SMALL INSECT |
|
GNA (`) |
GNAN |
KNOWLEDGE |
|
|
VIGNAN |
SCIENCE |
|
TA (l) |
TANKA |
KODARE |
|
|
TAKATA |
A SMALL PART USED IN WEAVING |
|
|
TAPAS |
CRACKERY |
|
|
TITTY CHEDE |
SMALL BIRD |
|
THA (l2) |
|
|
|
DA (l3) |
DAMARU |
VUDUKKAI |
|
|
DABBA |
BOX |
|
DHA (l4) |
DHAMARAM |
MUSICAL INSTRUMENT |
|
|
DOWLA |
BIG DRUM |
|
NNA (z) |
|
|
|
TA (j) |
TAAG |
YARN |
|
|
TAALAM |
|
|
|
TAAP |
FEAVER |
|
|
TAMASH |
VIT |
|
|
TAMBE |
A SMALL POT |
|
|
TAMBEAL |
TORTOISE |
|
|
TANDAKAAD |
|
|
|
TANDU |
RICE |
|
|
TARMOD |
EAR ORNAMENT |
|
|
TE A |
THAT |
|
|
TEAREA |
THIRTEEN |
|
|
TEAS |
|
|
|
TEDGI |
TO STOP |
|
|
TEES |
THIRTY |
|
|
TELGOD |
PILLOW |
|
|
TEN TULO |
RICE FOOD |
|
|
TENNEA |
AT THAT TIME |
|
|
TENU |
THEY |
|
|
TETTO |
PLATE |
|
|
TEVLAAG |
THAT TIME |
|
|
THAMBEA |
A VESSEL |
|
|
THELGOD |
PILLOW |
|
|
THELGOOD |
PILLOE |
|
|
THOPTO |
FRUIT’S SKIN, COVER |
|
|
TOOR |
ENTER, AN INSTRUMENT FOR WEAVE |
|
|
TUKKEE |
LIFT |
|
|
TULLEADEA |
GO AND ENTER |
|
|
TUMCHEE |
PUSH IN BAG |
|
|
TURAAD |
GET INSIDE |
|
|
TUUP |
GHEE |
|
|
TELGE |
MOVE WATER THE POT |
|
|
TANE |
WARP YARN |
|
|
TANO |
WARP YARN |
|
|
TANA RHETO |
WARPING MACHINE |
|
|
TANDU |
RICE |
|
|
TAA TO |
WATERISED |
|
|
TAATE JHAD |
PALM TREE |
|
|
TATVAM |
PRINCIPLE |
|
|
TAATPARYAM |
MEANING |
|
|
TAAP |
WEATHER , HEAD |
|
|
TAPAS |
DOING TAPAS |
|
|
TAAMARA PHOOL |
RED LOTUS FLOUR |
|
|
TAAMRAM |
COPPER |
|
|
TAAMBOOLAM |
|
|
|
TALAM |
BEATING MUSIC |
|
|
TIKKEA |
C HILLEA TASTE |
|
|
TETE |
DA Y |
|
|
TIMINGELAM |
WHALE |
|
|
TEEL |
|
|
|
TEEVRA |
SERIOUSLY TRIED |
|
|
TOLSE |
TULASE PLANT |
|
|
TOGOOR |
TASTE TUVARPPU |
|
|
TOROT |
A INSTRUMENT USED TO CLEAN DRINAGE |
|
|
TERME |
GO AND CATCH, GET OUT SOMEONE |
|
TA (j2) |
THABO |
BAMBOO INSTRUMENT |
|
|
THAM |
PLACE, UNCONSTRUCTED LOCATION |
|
|
THEEN |
THREE |
|
|
TONDA |
|
|
|
TOON |
FACE |
|
|
THEREA |
WEFT YARN |
|
|
THEAV |
PLACE |
|
|
THAVAAD |
TO PLACE |
|
|
TH ANDELE |
A KIND OF LIGHT |
|
|
T HOOR |
GENERATION |
|
|
T HOOG |
|
|
|
THOOV |
|
|
DA (j3) |
DAAL |
GRAIN |
|
|
DAANAM |
MAKING GIFT |
|
|
DAANDE |
STICK (THADE) |
|
|
DAAR |
ENTRANCE |
|
|
DAAR |
ENTRANCE |
|
|
DAATH |
TEETH |
|
|
DAATH |
TEETH |
|
|
DADA |
DADY |
|
|
DAKSHIN |
SOUTH |
|
|
DAKSHIN |
SOUTH |
|
|
DALLO |
MAN |
|
|
DALLO |
MAN |
|
|
DAMPATE |
HUSBAND AND WIFE |
|
|
DAMPATYAM |
MARRIGE LIFE |
|
|
DANDAAL |
EXERCISE |
|
|
DANDANA |
PUNISHMENT |
|
|
DANDU |
STEM |
|
|
DARBA |
A KIND OF GROSS |
|
|
DARSANA |
MEETING |
|
|
DAS |
TEN |
|
|
DATTU |
TAKING A CHILD |
|
|
DAYA |
KINDNESS |
|
|
DAYADE |
BORN WITH BROTHRS |
|
|
DAYEA |
KINDNESS |
|
|
DE KAAR |
|
|
|
DEA |
GIVE |
|
|
DEEKSHEA |
GIVING KNOWLEDGE |
|
|
DEENCHU |
A MONEY OF MARRIAGE |
|
|
DEES |
DIRECTION |
|
|
DEEYEA |
TWO |
|
|
DEEYEA |
TWO |
|
|
DEGUDO |
SMALL ROCK |
|
|
DEKAR |
APPAM |
|
|
DELDEROOM |
POVERTY |
|
|
DENAAR |
GIVER |
|
|
DESH |
NATION |
|
|
DESVE |
PASTE |
|
|
DESVI |
GUM IT |
|
|
DEV |
GOD |
|
|
DEV |
GOD |
|
|
DEVA THALO |
MUD LIGHT |
|
|
DEVAAD |
TO GAVE |
|
|
DEVNEES |
EIGHTEEN |
|
|
DEVO |
LIGHT |
|
|
DEVRANI |
BROTHER’S WIFE |
|
|
DEVTA |
ANGEL |
|
|
DEVTA |
GODDESS |
|
|
DINNU |
DAY |
|
|
DIVO |
LIGHT |
|
|
DO OOR |
ROPE |
|
|
DOGERE |
OLD WOMEN |
|
|
DOGIRI |
OLD WOMEN |
|
|
DOLO |
EYE |
|
|
DON GOOR |
MOUNT |
|
|
DONGO |
KIND OF BOTTLE GUARD |
|
|
DONGO |
BOTTLE GUARD |
|
|
DONGOOR |
MOUNTAIN |
|
|
DOOR |
ROPE |
|
|
DOOS |
BRING OUT |
|
|
DOOSHAM |
|
|
|
DOOT |
MILK |
|
|
DOOT |
MILK, REPRESENTATIVE |
|
|
DORE |
YARN |
|
|
DORI |
YARN |
|
|
DORI |
YARN |
|
|
DORO |
SLIGHT THICK YARN |
|
|
DORO |
YARN |
|
|
DOSKO |
HEAD |
|
|
DOUDE |
RIDE, DRIVE |
|
|
DOVDE |
RIDE |
|
|
DRAAKSHA |
GRAPE |
|
|
DU OOR |
DISTANCE |
|
|
DU OR |
FAR |
|
|
DUGAAL |
KASHTAM, LOW OF STOCK |
|
|
DUGAAL |
INSUFFICIENCYNESS |
|
|
DUGUNO |
PAIN, ACHE |
|
|
DUGUNO |
PAIN |
|
|
DUKKAI |
PAINFUL |
|
|
DUKKOR |
PIG |
|
|
DUKKU |
SARROW |
|
|
DULOOM |
BEAM |
|
|
DUNGOOL |
THICK WOOD STICK |
|
|
DUNNE |
|
|
|
DURAANTU |
VERY LONG DISTANCE |
|
|
DURBAAL |
POOR MAN |
|
|
DUSHTA |
BADLY |
|
|
DUSRO |
ANOTHR |
|
|
DUVEEP |
ISLAND |
|
DHA (j4) |
DHAAG |
AFRIDE |
|
|
DHAAM |
RUN |
|
|
DHAIREYAM |
BRAVENESS |
|
|
DHAKKEE |
AFRIDING |
|
|
DHAM |
RUN |
|
|
DHAMAN |
LIVING PLACE, PETTAI |
|
|
DHAMANE |
BLOOD NERVE |
|
|
DHANA |
FRIED RICE |
|
|
DHANAM |
MONEY |
|
|
DHANEEM PALLO |
POMAGRANATE |
|
|
DHANUS |
VIL |
|
|
DHANVAAT |
DESERT WAY |
|
|
DHANVANTERE |
GOD |
|
|
DHANYAM |
GRAINS |
|
|
DHARA |
SMALL WATER FALLS, MARRIAGE TAKER |
|
|
DHARANE |
EARTH |
|
|
DHARIYAM |
BRAVE |
|
|
DHARMAM |
|
|
|
DHATO |
BIG DOOR |
|
|
DHATU |
MOLIQULES |
|
|
DHAVANE |
MUSIC |
|
|
DHAVRO |
TEMPLE |
|
|
DHAVRO |
TEMPLE |
|
|
DHEER |
CATCH |
|
|
DHEGUNO |
BUG, MOOTTAI POOCHI |
|
|
DHEGUNO |
BUG |
|
|
DHEI |
CURD |
|
|
DHEI |
BUTTER MILK |
|
|
DHEINEA |
BRAVE |
|
|
DHELLEA |
HOLD |
|
|
DHERNA |
UNLIKABLE |
|
|
DHEROI |
LIKABLE |
|
|
DHERUM |
POWDER |
|
|
DHESHTE |
EYE SITE |
|
|
DHETOV |
BEST, |
|
|
DHIGUDO |
DOSA |
|
|
DHILLO |
LOSE |
|
|
DHIRUDE RASHTRA |
HOLDING STRONGLY THE POWER OF GOVERN |
|
|
DHNADHULE |
SPIDERS HOUSE |
|
|
DHOBBHI |
PUSH |
|
|
DHOGUDO |
RICE FOOD |
|
|
DHOMDO |
DRUM |
|
|
DHOOM |
PUGAI, |
|
|
DHOOM PAAN |
TOBACCO |
|
|
DHOOM PAN |
TOBACCO |
|
|
DHOOMA KETU |
WALL STAR |
|
|
DHOOR |
ROYAL MAN |
|
|
DHOOR |
RICH MAN |
|
|
DHOOTH GEDDO |
CHEESE |
|
|
DHOOV |
WASH |
|
|
DHOVLO |
A RICE FOOD |
|
|
DHOVLO |
RICE FOOD |
|
|
DHOVOON |
WASTE KANJEE |
|
|
DHOVOT |
DHOTI |
|
|
DHOVOT |
DHOTI |
|
|
DHRUVA |
POLE |
|
|
DHUBAR |
NOON |
|
|
DHULAAD |
PULL DOWN |
|
|
DHUMKE |
JUMP |
|
|
DHUMKI |
JUMP |
|
|
DHUMTE |
LIGHTING |
|
|
DHUMTI |
HAND LIGHT |
|
|
DHURUVA NAKSHTRAM |
STAR |
|
|
DHVAJAM |
FLAG |
|
|
IDH RUVAM |
POLE |
|
|
IDH VAMSAM |
DESTROY |
|
N (e) |
NAACH |
CINEMA, DANCE |
|
|
NAAG |
NOSE |
|
|
NAAG |
NOSE |
|
|
NAAS |
ERASE |
|
|
NAAS |
ERASE |
|
|
NAAV |
NAME |
|
|
NACH |
DANCE |
|
|
NACHENE |
DANCING |
|
|
NAGAL |
VETRE ILAY |
|
|
NAGAR |
CITY |
|
|
NAGARAM |
TOWN |
|
|
NAGUL |
KEERE |
|
|
NAKKEE |
CHAT |
|
|
NALEN |
LILLY |
|
|
NALER |
COCONUT |
|
|
NAM, NAV |
NAME |
|
|
NAMASKAR |
|
|
|
NANDE |
|
|
|
NANDEED |
HURRICANE LIGHT |
|
|
NANDOTHEA |
CHILDS… |
|
|
NASNAM |
|
|
|
NATAN |
DANCE |
|
|
NATHEA |
GRAND SON |
|
|
NATHEA |
GRAND SON |
|
|
NATHNI |
GRAND DAUGHTER |
|
|
NATTAMUTTEE |
ROWDE |
|
|
NAVATY |
NINTEEN |
|
|
NE GOOD |
STIFF |
|
|
NEDDEE |
RIVER |
|
|
NEDDI |
RIVER |
|
|
NEEL |
STMOCH PAIN |
|
|
NEENA |
NIL |
|
|
NEEV |
|
|
|
NEKKU |
NAIL |
|
|
NEKKU |
NAIL |
|
|
NELOOM |
GRAIN |
|
|
NELUNGU |
|
|
|
NENEANDE |
RELATION OF MOTHER |
|
|
NERAM |
NERVE |
|
|
NERVE |
|
|
|
NESKE |
|
|
|
NETTU |
SOUND OF HAND |
|
|
NEVAAD |
MAKE COLD |
|
|
NHA |
NO, NOT |
|
|
NHAVI LE |
BATH FROM HEAD |
|
|
NHAVOON |
BATHING ON HEAD |
|
|
NHE |
NO |
|
|
NHEE |
NO, NIL |
|
|
NHENAAV |
NICE |
|
|
NIJJAM |
REAL |
|
|
NILO |
BLUE |
|
|
NINJI |
SLEEP |
|
|
NIRMAAN |
BUILDING |
|
|
NIRVA |
SPEEDNESS |
|
|
NISCHYAM |
SURELY |
|
|
NISTO |
EMPTY |
|
|
NITHEA |
DAILY |
|
|
NITHO |
STRIGHT |
|
|
NITHO RHA |
STAND STRIGHT |
|
|
NITHU |
DAILY |
|
|
NITYAM |
ALWAYS |
|
|
NIYAMAM |
|
|
|
NOGERE |
BRIDE |
|
|
NOGERE |
BRIDEGROOM |
|
|
NOGURO |
BRIDEGROOM |
|
|
NOKKO |
DON’T WANT |
|
|
NONDE |
HANDICAPPED |
|
|
NOOMUL |
FESTIVAL |
|
|
NOV |
NINE |
|
|
NOVVO |
NEW |
|
|
NOVVO |
NEW |
|
|
NOWKA |
SHIP |
|
|
NOWKA |
SHIP |
|
|
NUGRU |
CHILD |
|
|
NUNGU |
PALM FRUIT |
|
P (g) |
PAAD |
GETTING OLDEN |
|
|
PAAI |
LEG |
|
|
PAAN |
LEAF |
|
|
PAAN |
LEAF |
|
|
PAAP |
DIN |
|
|
PAAP |
SIN |
|
|
PAAT |
BACK |
|
|
PAAT |
BACK OF BODY |
|
|
PACHIM |
WEST |
|
|
PAD JEEP |
SMALL TONGUE |
|
|
PADSE |
RUNNING NOSE |
|
|
PAGIDE |
THALAI PAGAI |
|
|
PAKKADA |
FLOUR FOOD |
|
|
PAKKADA |
FOOD |
|
|
PALA |
LIZARD |
|
|
PALGO |
BOARD |
|
|
PALGO |
WOODEN |
|
|
PALLAM |
PIT |
|
|
PALLAM |
PIT |
|
|
PALLO |
FRUIT |
|
|
PALLO |
FRUIT |
|
|
PALLO MIRKAILO |
RED CHILEES |
|
|
PALTOOM |
SCHOOL |
|
|
PANCH |
FIVE |
|
|
PANCHEA |
PIECE OF CLOTH, A SINGLE FRESH DHOTI |
|
|
PANCHEA |
DHOTE |
|
|
PANE |
WATER |
|
|
PANE |
WATER |
|
|
PANNA |
COMMON |
|
|
PANNAAS |
FIFTY |
|
|
PANNAS |
FIFTY |
|
|
PARAMA ATMA |
SOUL |
|
|
PARAMA BHIGAREA |
BEGGER |
|
|
PARAMA DELDERE |
VERY POOR MAN |
|
|
PARAMA SONTHOSH |
VERY HAPPY |
|
|
PARMADE |
SITTING STYLE |
|
|
PARMOOD |
SITTING STYLE |
|
|
PARVA |
ATTENTION |
|
|
PASE |
TINY PIECE OF WOOD |
|
|
PASHOOT |
SILK |
|
|
PASHOOT |
SILK |
|
|
PASKOD KED |
BACKWARD |
|
|
PASLA |
AFTER |
|
|
PASTOV |
BOOK |
|
|
PATAL JOGI |
WELL FINDER (BUCKET, VESSELS...) |
|
|
PATALOOM |
UNDER WORLD |
|
|
PATAN |
CITY ON SEASHORE |
|
|
PATAS |
FIREWORKS |
|
|
PATE |
BAMBOO BASKET |
|
|
PATHRIKA |
INVITATION, PAGE |
|
|
PATLO |
WATERABLE |
|
|
PATO |
JAMMER |
|
|
PATO |
AMMI KAL |
|
|
PATTOR |
BOND |
|
|
PAYETH |
BUT |
|
|
PE |
DRINK |
|
|
PEA |
DRINK |
|
|
PEAAG |
KANJEE |
|
|
PEDE |
HOLDER |
|
|
PEEL |
YARN’S |
|
|
PEET |
FLAOUR |
|
|
PEET |
POWDER |
|
|
PEETAM |
|
|
|
PEKKEA |
DRINK |
|
|
PELLO |
SMALL PIECE OF WOOD |
|
|
PERAVE |
LOVE |
|
|
PETE |
BOX |
|
|
PETI |
BOX |
|
|
PEVAAD |
TO DRINK |
|
|
PIKKAAD |
MAKE GRAIN, FRUIT |
|
|
PIKKEE |
|
|
|
PILLO |
CHILD |
|
|
PILLO |
CHILD |
|
|
PILTO |
COCOO BIRD |
|
|
PINDU |
ROUND SHAPPED PART OF SOIL OR FLOUR |
|
|
PINDU |
FLAVOURS WATERISED SHAPE |
|
|
PIRJEEN |
USEFULLNESS |
|
|
PISHLO |
MUSCITO |
|
|
PISLO |
MOSQUITO |
|
|
POCHU |
KURE |
|
|
PODAL |
DIRTY |
|
|
POLE |
SPOON |
|
|
POLE |
SPOON |
|
|
POLO |
BIG SPOON |
|
|
POLO |
SPOON |
|
|
POLTO |
SAKKAI |
|
|
POMMEE |
|
|
|
PONCHO |
RESPONSIBLE |
|
|
PONCHO VALLI |
IRRESPONSIBILY |
|
|
PONDE |
|
|
|
PONMOOL TAAG |
A YELLOW COLOURED YARN |
|
|
POOD |
FALL |
|
|
POOJE |
DEVOTION |
|
|
POORA |
FULL |
|
|
POORVA |
EAST |
|
|
P OOS |
CLEAN |
|
|
POOS |
ASK |
|
|
POOT |
STOMECK |
|
|
PORILO |
DOVE BIRD |
|
|
POROT |
WASHERMAN |
|
|
POSE |
CLEAN |
|
|
POTHAN |
BUTTON |
|
|
POTHE |
WINDING TOOL |
|
|
POTHU |
PATHIYAM |
|
|
POTKULO |
GUARD |
|
|
POTTU |
GRAINS COVER |
|
|
POUS |
RAIN |
|
|
POVES |
RAIN |
|
|
PRADESH |
STATE |
|
|
PRADINITHI |
AGENT |
|
|
PRAHAAR |
TEMPLE’S HALL |
|
|
PUCHEE |
KISS |
|
|
PUDEGE |
BASKET |
|
|
PUDEGE |
BASKET |
|
|
PUJEA |
PRAYER |
|
|
PUNNEEM |
FULL MOON DAY |
|
|
PUNNU |
GOOD THING |
|
|
PUNNU |
|
|
|
PURATHAN |
ANCIENT |
|
|
PURE |
FOOD |
|
|
PUSEDEE |
TAIL |
|
|
PUSHTI |
WEALTHY |
|
P, F (g2) |
FEER |
WALK ROUND |
|
|
FERR |
AGAIN |
|
|
PHALTHIBAR |
MORNING |
|
|
PHANDAR |
FIFTEEN |
|
|
PHOD |
BLAST |
|
|
PHONNE |
COMB |
|
|
PHONNO |
BIG COMB |
|
|
PHOOL |
FLOWER |
|
|
PHORMOOD |
PUMPKIN |
|
|
PHUDUGO |
HOLE |