Caedmon's Call and the Truth of the College Scene (1999) |
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| There's
been a decent amount of ink spent on the phenomenon of
Caedmon's Call, especially with the release of their
latest album, 40 Acres. I myself have spent countless
hours in conversations with band members, friends, and
fans, trying to understand it all. It's
a personal mission for me, since I am one of two
songwriters for the band (though I don't perform with
them). And it started five years ago when I began getting
emails from people who had heard the music. I'd written
some very personal songs in my college dorm room, and I
never expected them to get out and connect with other
people. But as the music started spreading, the emails
increased, and I began wondering, "What is going on?" To
understand Caedmon's Call requires, first of all, an
understanding of the college culture that birthed the
band, and has sustained the band for six years. This
requires understanding how college-age people think. The
term "college-age," explains Caedmon's Call
drummer Todd Bragg, refers to "someone out on their
own" who looks at college as a formative experience.
This includes the many post-college adults who haven't
yet started families. This demographic is growing, and
since it contains many young professionals, it has plenty
of disposable income to support the media it enjoys. The
Christian Church and media excel at "family"
issues, with a strong ministry to youth and parents. But
college students are caught in the middle. They're too
old for the youth culture, and too young for the typical
adult concerns. They are anxious to discuss spiritual
issues, if someone will bring in up it an appropriate
way, yet there is very little ministry, and even less
Christian media and music, that seriously seeks to engage
them. "There's
definitely a gap," says Todd. "There are only a
few Christian bands that are popular with the college
crowd." When he tries to follow with a few examples,
he can only think of one other band, Jars of Clay. It's
unfortunate, since music plays a serious role in college
students' lives. Caedmon's
Call fills this ministry gap. You can gather the nature
of this ministry from the reaction of those who feel
ministered to. One listener says in an email, "Caedmon's
theme seems to be 'you're not alone and neither are we'
and that's why people love your music so much." College
students are at a crucial time of their lives. They are
making their first adult decisions, including what they
will do about Christianity. Often the simplified
teachings they learned as youths don't seem to stand up
against the complex anti-religious doctrine of the
college world. And the family-oriented teachings of adult
Christian culture don't quite apply to their situation. What
they need is an example of real Christian living that is
as complex and thoughtful as the college atmosphere, and
reflective of what they themselves are going through.
That is what Caedmon's Call offers. That is their
ministry. This
requires being real and honest. Todd says, "What
makes the band appealing is the honesty in lyrics and
stage presence. It's all very laid back, there's not a
lot of hype." Certainly,
the atmosphere at Caedmon's Call concerts is unique. They
are low-key in their production, and they manage to share
spiritual ideas without preaching. After concerts, the
band comes down off the stage and talks with people in
the crowd. "College
music is not a style of music," says Cliff Young,
vocalist and guitarist. "It's the kind of person you
are. It's how real you seem to be. How vulnerable you
allow yourself to be. It's about being accessible as
people." "And,"
he adds, "it's a kind of songwriting." Whenever
you talk to Caedmon's Call about their band philosophy,
it always comes back to the songs. Todd
says college people "want to be challenged, and they
want to gain a deeper understanding of things." They
form a "thinking and questioning community"
which will only be reached by thoughtful and questioning
songs. So
Caedmon's Call songs may be hard to understand at first.
They are thick with metaphors, and may seem random. They
make reference to the Bible, of course, but often to more
obscure, surprising passages. And there are references
pulled from pop culture, Greek mythology, English
literature, and personal experience. "The
meaning of the songs is understated," says Cliff,
"and it makes you go look in your Bible or
literature book to try to figure it out." This
isn't just a game of lyrical hide-and-seek. The reason
this kind of music works for college people is because it
reflects the generation's deep-seated views of the very
nature of truth. Christian
students are bombarded by multiculturalism and relativism.
Although they hold on to the truth of Christianity, it is
not an easy task. They have seen too many other options (many
of which appear true) to talk about a "simple truth."
After all, we live in a time when the leader of the free
world can question "what the meaning of 'is' is."
For
Christian college students, the search for truth is a
process of gathering and sorting through all the random
information, and slowly seeing the truth come together.
No one in college hands you truth on a silver platter.
You have to work for it. So it
is with Caedmon's Call songs. They are not written to be
simple expressions of truth. That would be too easy, and
it would seem suspicious. Instead, we write songs like
"There You Go," our #1 radio single about God's
redemptive action. It is a complex collection of related
fragments which, when finally put together by the
listener, is a pronouncement of a classic truth. "Shifting
Sand," another favorite song, mixes blatant
declarations with obscure biblical references, in an
expression of the fear of insufficient faith. These
songs, like all of our songs, pull truth from the
obscurity and complexity in which we live. The
same truths may be expressed in a simple way to other
generations. But to people of this generation, it is
essential that they work through the complexity to find
the truth. And
if you search so hard for the truth, when you finally
find it, you will love it. --This
article originally appeared in Wireless Age magazine |
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| © 2001 Aaron Tate | |