85:21. Nay! This is a Glorious Qur'ân,
22. (Inscribed) in Al-Lauh Al-Mahfûz (The Preserved Tablet)!
(Verily, the first of what Allah created was the Pen, and He said to it: "Write.'' The Pen said: "O my Lord, what shall I write'' He said: "Write the decree and whatever will throughout eternity.'')'' This Hadith has been recorded by Imam Ahmad through various routes of transmission. At-Tirmidhi also recorded it from a Hadith of Abu Dawud At-Tayalisi and he (At-Tirmidhi) said about it, "Hasan Sahih, Gharib.''
56:77. That (this) is indeed an honourable recital (the Noble Qur'ân).
56:78. In a Book well-guarded (with Allâh in the heaven i.e. Al-Lauh Al-Mahfûz).
56:79. Which (that Book with Allâh) none can touch but the purified (i.e. the angels).
56:80. A Revelation (this Qur'ân) from the Lord of the 'Alamîn (mankind, jinns and all that exists).
Now we know that the Qur'an is Allah's perfect word, inscribed and sealed before the creation of the world and sequentially revealed to Muhammad. Yeah, right. In a few minutes you will know that Muhammad was a ventriloquist and Allah was his dummy.The Noble Qur’an: its Virtue and Status as a Source of Legislation
The Noble Qur’an is Allah’s Word through which He expressed His commands and teachings. It is raised above any possible description. The Noble Qur’an was revealed to the Messenger of Allah (peace be upon him) and was accepted by the believers as being the essence of truth. Moreover, the believers maintain that it is the Word of Allah and not the words of any of His creatures. Thus, whosoever claims that it is the words of a human being becomes a disbeliever.
Allah described the Qur’an in the following verses: "And verily, it is an honourable well-fortified respected Book (because it is Allâh’s Speech, and He has protected it from corruption). Falsehood cannot come to it from before it or behind it: (it is) sent down by the All-Wise, Worthy of all praise (Allâh). (41:41,42). The Qur’an was also described by Allah in this verse: "(This is) a Book, the Verses whereof are perfected (in every sphere of knowledge), and then explained in detail from One (Allâh), Who is All-Wise Well-Acquainted (with all things). (11:1)
In fact, the verses of the Noble Qur’an are very accurate, clear and obvious; they are perfected by the All-Wise and detailed by the All-Aware. This Qur’an will remain a miraculous Book with regard to the rhetorical, legislative, scientific, and historical aspects. It will remain unchallengeable in these and other aspects till the end of the world. It is preserved from the least kind of distortion; as Allah [exalted and glorified be He] said: "Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur’ân) and surely, We will guard it (from corruption). (15:9)
First, we shall examine situational scripture related to Muhammad's lechery.
Bukhari Volume 7, Book 62, Number 18:
Narrated 'Ursa:
The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry."
Bukhari Volume 5, Book 58, Number 235:
Narrated 'Aisha:
That the Prophet said to her, "You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done."
Bukhari Volume 5, Book 58, Number 236:
Narrated Hisham's father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.
Bukhari Volume 9, Book 93, Number 516:
Narrated Anas:
Zaid bin Haritha came to the Prophet complaining about his wife. The Prophet kept on saying (to him), "Be afraid of Allah and keep your wife." Aisha said, "If Allah's Apostle were to conceal anything (of the Quran he would have concealed this Verse." Zainab used to boast before the wives of the Prophet and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens." And Thabit recited, "The Verse:-- 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33.37) was revealed in connection with Zainab and Zaid bin Haritha."
33:37. And (remember) when you said to him (Zaid bin Hârithah; the freedslave of the Prophet) on whom Allâh has bestowed Grace (by guiding him to Islâm) and you (O Muhammad too) have done favour (by manumitting him) "Keep your wife to yourself, and fear Allâh." But you did hide in yourself (i.e. what Allâh has already made known to you that He will give her to you in marriage) that which Allâh will make manifest, you did fear the people (i.e., Muhammad married the divorced wife of his manumitted slave) whereas Allâh had a better right that you should fear Him. So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them). And Allâh's Command must be fulfilled.
33:38. There is no blame on the Prophet in that which Allâh has made legal for him.That has been Allâh's Way with those who have passed away of (the Prophets of) old. And the Command of Allâh is a decree determined.
By now it must be obvious to even the slowest and most dim witted reader that Muhammad made up the Qur'an as he went along, and that he put words in Allah's mouth for his own benefit. Aisha was not unaware of this fact, as we see in Bukhari 6.60.31: "I feel that your Lord hastens in fulfilling your wishes and desires.".Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (peace_be_upon_him) and related the fact to him, the verse concerning tayammum was revealed.
Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.
Bukhari Volume 6, Book 60, Number 311:
Narrated Aisha:
I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), "I feel that your Lord hastens in fulfilling your wishes and desires."
Narrated AbuAyyub:
AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy.
Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger.
AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet (peace_be_upon_him) and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it.
Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad).
AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
Narrated Jabir ibn Abdullah:
I fell ill, and I had seven sisters. The Apostle of Allah (peace_be_upon_him) came to me and blew on my face. So I became conscious. I said: Apostle of Allah, may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me, and said: I do not think, Jabir, you will die of this disease. Allah has revealed (verses) and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: "They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.
Narrated Ibn Abbas:
When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome two-hundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing:
'(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.