ACTC3 Christian Belief


	Seminar 3	The Holy Spirit

1. Old Testament Patterns & New Testament Developments

The Old Testament presents a number of ways in which God works in the world. As we reach the end of the Old Testament, we find that these agents that God has used up to this stage of history are picked up and developed into the New Testament. This development has implications on how we understand the Holy Spirit, God the Father and Jesus the Son. Some of these terms are applied to Jesus, some to the preaching of the Word, other terms dropout of use.

Old Testament Agents of God

New Testament Developments

Word of God
The 'Word of the Lord' would often come to God's people. It was an active being, and was to be declared by those to whom it had been given.

'The Word of the Lord came to Abram in a vision,'

Genesis 15:1

'The Word of the Lord to Israel by Malachi'

Malachi 1:1

The Word of God Takes on two different lines
1. A Christological Development
Jesus is equated to the Word of God

In the beginning was the Word, and the Word was with God, and the Word was God . . . And the Word became flesh and lived among us.

John 1:1, 14a

2. Kerygmatic (The preaching about the news of Christ)
This is an extension of the Old Testament concept. The words that are spoken about Jesus are more than words. They have an active power that enables them to change lives

But the word of God continued to advance and gain adherents.

Acts 12:24

Wisdom of God
In the Old Testament, the Wisdom of God is very important, both in the Wisdom Literature (i.e. Proverbs, Psalms, Job, Ecclesiastes) and wise characters in the Bible (i.e. Daniel).

Wisdom is 'with God'. It is with God in the beginning, and is often understood as a personalised outgoing of God into the world.

The LORD created me at the beginning of his work, the first of his acts of long ago. Ages ago I was set up, at the first, before the beginning of the earth. When there were no depths I was brought forth, when there were no springs abounding with water. Before the mountains had been shaped, before the hills, I was brought forth--
.
Proverbs 8:22-25

Aa a Christological concept
What John writes about as the Word of God in John 1 carries a very similar structure to Proverbs 8. This significance was not lost on the early Christians.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. . .

John 1:1-4

But now the Word of God takes on a new form;

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.

John 1:14

Angel of the Lord
Sometimes in the Old Testament, this refers to a created being. Other times it refers to the Lord Himself. There is a good deal of confusion in the text.

Created heavenly or human messenger
References to the Angel of the Lord become clearer. They are now created beings who act as messengers from God. They are not to be worshiped.

Name of God
The name of God achieves. It is active and powerful.

See, the name of the LORD comes from far away, burning with his anger, and in thick rising smoke; his lips are full of indignation, and his tongue is like a devouring fire;

Isaiah 30:27

The Name of God takes on two aspects
1. Christological
The Name of God is primarily about Christ

so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth,

Philippics 2:10

There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved."

Acts 4:12

2. Trinitarian
The Name (singular) of God also refers to the trinity

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit

Matthew 28:19

Glory of God
God significance shines through. It is literally a weighty presence

The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel.

Exodus 24:16-17

Father, Son and Spirit
At different times, each person of the Godhead is spoken of as having Glory

So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.

John 17:5

And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.

2 Corinthians 3:18

Spirit of the Lord

Father, Son, and an 'Independent' identity
Unlike many of these other terms that point towards Christ, the Old Testament concept of the Spirit of the Lord can be used to refer to either of the 3 persons of the trinity.

"Ananias," Peter asked, "why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!" . . . Then Peter said to her, "How is it that you have agreed together to put the Spirit of the Lord to the test? Look, the feet of those who have buried your husband are at the door, and they will carry you out."

Acts 5:3-4,9

The charge here is that they have lied to the Spirit of God, and that this spirit of God is understood as being God in their midst.

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.

2 Corinthians 3:17-18

This passage draws on the experience of Moses being required to veil his face after being in the presence of the Glory of the Lord. Here Paul equates the Old Testament reference to Lord with this 'independent' entity of the Spirit. It illustrate the trouble unbelievers have in hearing the word of God. It is like their is a veil over their face, which is removed through the freedom of the Spirit.

2. Hebrew and Greek Terms

The Hebrew and Greek words that we translate as Spirit have very similar meanings. The Hebrew term for Spirit is Ruach, and means spirit, wind or breath. The Greek word is Pneuma, and also covers these three meanings. Both words have a degree of personal connotation to them. Sometimes in the translation of these words, we lose the depth of the meaning contained within them.

3. Key Texts

The hand of the LORD came upon me, and he brought me out by the spirit

of the LORD and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, "Mortal, can these bones live?" I answered, "O Lord GOD, you know." Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the LORD. Thus says the Lord GOD to these bones: I will cause breath

to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath

in you, and you shall live; and you shall know that I am the LORD." So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath

in them. Then he said to me, "Prophesy to the breath

, prophesy, mortal, and say to the breath

: Thus says the Lord GOD: Come from the four winds

, O breath

, and breathe

upon these slain, that they may live." I prophesied as he commanded me, and the breath

came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, "Mortal, these bones are the whole house of Israel. They say, 'Our bones are dried up, and our hope is lost; we are cut off completely.' Therefore prophesy, and say to them, Thus says the Lord GOD: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the LORD, when I open your graves, and bring you up from your graves, O my people. I will put my spirit

within you, and you shall live, and I will place you on your own soil; then you shall know that I, the LORD, have spoken and will act," says the LORD.

Ezekiel 37:1-14

This prophecy is at a time when God's people feel as if their bones have dried up and they have lost all hope in God. The Hebrew term¹ is used in various ways throughout this passage. The Spirit comes into the nation and gives it new life. Jesus picks up this passage in John 2:24-3:10

Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit

. What is born of the flesh is flesh, and what is born of the Spirit

is spirit

. Do not be astonished that I said to you, 'You must be born from above.' The wind

blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit

." Nicodemus said to him, "How can these things be?" Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?

John 3:5-10

The Greek term is used to describe what happened on a national level, but is now happening on a personal level, where the Spirit comes into the person and gives new life. Again the Greek term in used in two ways to describe the spirit, and as part of the illustration of the wind. Jesus' questioning of Nicodemus comes from Nicodemus' failure to understand the implications of the Ezekiel passage.

4. The Holy Spirit in the Old Testament

a. Agent in Creation
The Holy Spirit is first spoken of as an agent in Creation. The Spirit moves over the waters in almost a fluttering manner (not unlike the dove at Jesus' baptism).

The earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

Genesis 1:2

b. Empowering Leaders
The Spirit comes upon leaders in the Old Testament like a force that they cannot resist, and empowers them to do great and mighty things.

Then the LORD turned to him and said, "Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you." He responded, "But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family." The LORD said to him, "But I will be with you, and you shall strike down the Midianites, every one of them.". . . But the spirit of the LORD took possession of Gideon; and he sounded the trumpet, and the Abiezrites were called out to follow him.

Judges 6:14-16, 34

c. Inspiring Prophets
The Spirit often inspires the prophets, and this is often but not always linked to ecstatic out of body type experiences.

Now David fled and escaped; he came to Samuel at Ramah, and told him all that Saul had done to him. He and Samuel went and settled at Naioth. Saul was told, "David is at Naioth in Ramah." Then Saul sent messengers to take David. When they saw the company of the prophets in a frenzy, with Samuel standing in charge of them, the spirit of God came upon the messengers of Saul, and they also fell into a prophetic frenzy. When Saul was told, he sent other messengers, and they also fell into a frenzy. Saul sent messengers again the third time, and they also fell into a frenzy. Then he himself went to Ramah. He came to the great well that is in Secu; he asked, "Where are Samuel and David?" And someone said, "They are at Naioth in Ramah." He went there, toward Naioth in Ramah; and the spirit of God came upon him. As he was going, he fell into a prophetic frenzy, until he came to Naioth in Ramah. He too stripped off his clothes, and he too fell into a frenzy before Samuel. He lay naked all that day and all that night. Therefore it is said, "Is Saul also among the prophets?"

1 Samuel 19:18-24

d. Experienced by Believers
The Holy Spirit is experienced in some way by believers. However, unlike the New Testament where all Christians have the Holy Spirit in them, personal sin in the life of the Old Testament believers would often drive the Holy Spirit out of the person. We see in Psalm 51 where David reflects on his own sinfulness, asks that God not cast him away from his presence. This may in part be a reflection on his predecessor King Saul, who had the Holy Spirit removed from him on account of his sinfulness.

Do not cast me away from your presence, and do not take your holy spirit from me.

Psalm 51:11

e. Prophesied as linked to the Messianic age
The prophets often spoke of a Messianic age when the Messiah would come. This time would especially be a Spirit time. For example, this passage from Isaiah talks about a time when the Spirit is on him, anointing him to tell the good news.

The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord's favor, and the day of vengeance of our God; to comfort all who mourn; to provide for those who mourn in Zion-- to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. They will be called oaks of righteousness, the planting of the LORD, to display his glory. They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.

Isaiah 61:1-4

Jesus then takes this passage and applies it to himself. He states that he is the one, and that the time of the messiah and the Spirit has come.

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:"The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor." And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, "Today this scripture has been fulfilled in your hearing."

Luke 4:16-21

Likewise, the prophet Joel declared that when the time came, that the Spirit would be made available to all people

Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days, I will pour out my spirit.

Joel 2:28-29

Again, this is picked up in the New Testament. On the day of Pentecost, Peter announced that the time had arrived'

Acts 2:14-18

f. Later writings see the Spirit as personal, not just an agent of God
As we near the end of the Old Testament, we find that the references to the Spirit move away from simply being an 'agent of God', towards the Spirit being something personal. We have the idea that the Spirit, as a personal being, can be grieved.

For he said, "Surely they are my people, children who will not deal falsely"; and he became their savior in all their distress. It was no messenger or angel but his presence that saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old. But they rebelled and grieved his holy spirit; therefore he became their enemy; he himself fought against them. Then they remembered the days of old, of Moses his servant. Where is the one who brought them up out of the sea with the shepherds of his flock? Where is the one who put within them his holy spirit,

Isaiah 63:8-11

5. The Holy Spirit in the Gospels

a. Agent of Jesus' birth
The physical conception of Jesus was not normal, but came through the Holy Spirit.

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.

Matthew 1:18

b. Jesus will baptise with the Holy Spirit
The link between the Holy Spirit and Jesus is made very clear. We are told by John the Baptist that Jesus will baptise with the Holy Spirit.

I have baptized you with water; but he will baptize you with the Holy Spirit."

Mark 1:8

c. Witnessed to at the Baptism of Jesus
The baptism of Jesus is a coming together of the trinity. There is the voice of God the Father, God the Son is in the water, and God the Holy Spirit descends like a dove coming down. After this, Jesus is driven out into the wilderness by the Spirit and tempted by the devil for forty days.

d. Jesus "full of the Holy Spirit"
After his baptism we are told that Jesus was full of the Holy Spirit. We are left to guess exactly what that experience entailed.

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness,

Luke 4:1

e. Sinning against the Holy Spirit
Sinning against the Holy Spirit is the unforgivable sin. The context of this passage is that people are questioning his identity. The people were claiming that he had an evil spirit. If there is salvation through Jesus, then to claim that Jesus is in fact demonic denotes a complete misunderstanding of who Jesus is. Instead of understanding that Jesus is filled with the Holy Spirit, they claim that Jesus is demonic. The unforgivable sin is to discredit Jesus' ministry and person as demonic.

"Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin" for they had said, "He has an unclean spirit."

Mark 3:28-30

f. The original (Jesus) sends one like himself
John's gospel talks at length about the Spirit. He draws the picture that even though Jesus was going, it was to their benefit as one would come like himself. The greek word in John 14:16 is 'paraclete',¹ which means comforter or supporter. While it is a gender neutral term, Jesus goes against the grammar and speaks of it in the masculine, emphasising the personal nature of the Spirit.

And I will ask the Father, and he will give you another Advocate¹, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

John 14:16-17

6. The Holy Spirit in Acts

a. Pentecost - a theophanic event
After the resurrection Peter is preaching and the Spirit comes down. Some people are confused about what is going on, so Peter quotes the Joel passage to explain these events. The Spirit empowers the apostles and the wider church community for the mission of the church. Within a day they go from 120 to several thousand adherents, and this growth and zeal continues throughout the book of Acts.

But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel: 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. Then everyone who calls on the name of the Lord shall be saved.'. . . . . . Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, "Brothers, what should we do?" Peter said to them, "Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him." And he testified with many other arguments and exhorted them, saying, "Save yourselves from this corrupt generation." So those who welcomed his message were baptized, and that day about three thousand persons were added. They devoted themselves to the apostles' teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

Acts 2:14-21, 37-47

b. A consciousness of God in the life of the Church
There is a deep consciousness of the presence of God within the life of the Church. As such, there is great emphasis on personal holiness. The lies told by Ananias and Sapphira in chapter 5 are of the utmost seriousness, as by lying to the apostles, they have directly lied to the Holy Spirit.

c. Like the good old days
There is a parallel between the Old Testament prophets such as Ezekiel who was taken away by the Spirit to go and give a message;

He said to me: Mortal, all my words that I shall speak to you receive in your heart and hear with your ears; then go to the exiles, to your people, and speak to them. Say to them, "Thus says the Lord GOD"; whether they hear or refuse to hear. Then the spirit lifted me up, and as the glory of the LORD rose from its place, I heard behind me the sound of loud rumbling; it was the sound of the wings of the living creatures brushing against one another, and the sound of the wheels beside them, that sounded like a loud rumbling. The spirit lifted me up and bore me away; I went in bitterness in the heat of my spirit, the hand of the LORD being strong upon me.

Ezekiel 3:10-14

and Philip who gives the message of the Lord to the eunuch before the Spirit of the Lord took him away

When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing.

Acts 8:39

d. The Spirit coming on various groups
Peter's vision in chapter 10, where he is commanded to eat that which is regarded as ritually unclean is a symbol of the inclusion of the Gentiles into the Kingdom of God. Peter is then required to live this out with the gentile Cornelius. This is such an important event that it is repeated later in Acts at the council of Jerusalem; the Holy Spirit comes even on the Gentiles who were not under the Jewish laws and customs. The Spirit comes on various ethnic groups, and they do not have to become Jews.

While Peter was still speaking, the Holy Spirit fell upon all who heard the word. The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and extolling God. Then Peter said, "Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?" So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.

Acts 10:44-48

As major events spiritual events happen throughout Acts, there is a great outpouring of the Spirit. As salvation comes to be recognised as coming from outside of the Jewish law, the Spirit freely flows through God's people, often as a sign that God is doing a new thing.

7. The Holy Spirit in the Life of the Believer - Salvation

There is a process where the Spirit links us in with the benefit of Christ through the Spirit. All valid Christian experience is the action of the Spirit of God upon and through us. This is only possible through His work on the cross.

Each of these pictures has a before and after. You should be able to see the before now. All things being equal, when you move your mouse over them, you will see the after. Try and resist the temptation to click on the image.

Redemption This involves going from Slavery to freedom. This is drawn on two Old Testament images.
1. God's people as slaves in Egypt were given freedom so that they could worship God. Their freedom was for a purpose. Freedom is worship; worship is freedom.
2. In these times, if you paid a certain amount, a slave could be set free. You could redeem them. This concept is picked up and applied to Jesus as the one who redeems his people i.e. Luke 24:21. Another word for this is Ransom, where Jesus is described as the ransom for many (Mark 10:45)

The bible tells us that we are redeemed from such things as; the futile ways of our fathers, a life of sin and captivity of the devil.

Regeneration This is a picture of death to life. The baby image reminds us that we are reborn as Christian babies. We have new life when we are born from above. In John 3, Jesus tells Nicodemus that regeneration by the Spirit is the only means of entry to the Kingdom of God

Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.

John 3:3-5

Regeneration marks the moment and the means of our coming into union with Christ; a change from spiritual death to spiritual life, a spiritual resurrection.

You were dead through the trespasses and sins . . . even when we were dead through our trespasses, made us alive together with Christ--by grace you have been saved

Ephesians 2:1, 5

Reconciliation

This reconciliation is necessary as we are estranged on two fronts.
1. Our relationship with God.
We were enemies with God, but God brought about reconciliation through His son.

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. . . . . For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.

Romans 5:1, 10

2. Our relationship with others.
The fall of man meant that there was disharmony among people. Now we have been made friends with God, our calling is to call others to be friends of God. We are part of this process, and in being part of this, we are reconciled to one another

All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God.

2 Corinthians 5:18-20

The Spirit does this work and applies the benefits in our life through the death and resurrection of Jesus.

Justification Justification or 'getting the verdict' is the work of God's grace where sinners through their faith in Christ are accounted righteous before God on the grounds of Christ's obedience and death. This concept uses the analogy of the courtroom. We are on trial. God passes judgement on us. We are acquitted on account of Jesus' righteousness, and are given the rights of a person considered just before the law. Jesus takes away our guilt and we take on his righteousness. We become saints. This displays God's justice in condemning and punishing sin, his mercy in pardoning and accepting sinners, and his wisdom in exercising both attributes together through Jesus.

on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all . . . they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. . . For we hold that a person is justified by faith apart from works prescribed by the law.

Romans 2:16, 3: 24-25a, 28

Glorification Glorification is where we share the glory of Christ. We go from being people unworthy and full of shame from our sinful state (i.e. Genesis 2:7), to becoming heirs and sharing the glory with Christ. As we grow in maturity

But you, O LORD, are a shield around me, my glory, and the one who lifts up my head.

Psalm 3:3

For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, "Abba! Father!" it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ--if, in fact, we suffer with him so that we may also be glorified with him.

Romans 8:15-17

8. The Holy Spirit in the Life of the Believer

Refer to Evangelism course, seminar 4.

Suggested Reading
B. Milne Know the Truth (2nd Edition), I.V.P., pp. 221-258. (Part 5 Ther Person and Work of the Holy Spirit)

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