For Wittgenstein
Days are like grass the wind moves over:
first the wind & then the silence—
what cannot be said we must pass over
in silence, or play some music over
in our heads. Silently, a wind goes over
(we know from the motion of the grass).
Days are like grass the wind goes over:
first the wind & then the silence.
--
Air and Angels
It is a langorous evening in Eden.
Light fades
from the quilted river and the first
persons' sense
of self fades like that ancient light.
How well they know
their minds are empty! That's the price
God exacts
for walking with him in the evening.
The air cools
and a fine dew appears on the leaves.
The closer
He comes--strolling fluently among
the million trees
of the garden--the less they know: His
is a voice that
turns out in the end to be utterly
intolerable.
It is a langorous evening in Eden. Yes.
The flickering
celestial swords come later, writing
their refusals
in the air of the garden by main force.
Those angels' job
was to carve heaven from the firmament:
the first Rational
Act in the world, slicing the innocent
ecosystem pulsing
through the garden where nothing ever
happened into parts,
called knowledge. That was the price
of being God's
sad, wild, disobedient children. Sin
was strange
and new, a first act of imagination.
So there is a lyric
silence everywhere, like God, or his first
absence. Or that
perfect fold of late sunlight coruscating
the surface
of the Tigris. The tongue is a devil.
Name the animals,
God said, and after that there was science
everywhere,
and faith's niggling curlicues. Now
I begin
to understand my father, an engineer
who designed
golden screws tightened inside the lathed
ceramic nosecones
latched atop ballistic missels in the 1950s.
Everything
looked the same to him, and he believed
in a God who
wanted him, each Saturday of my early
adolescence, to humble
himself by volunteering to janitor Grace
Brethren Church.
At evening he'd come get me from the pool
of our apartment block,
where I'd have slid my hand inside
a girlfriend's suit,
our slippage broken by the troubled surface
and mottled light
of the blue chlorinated water (stirred
by healing angels?)
where we treaded water. Adam and Eve
would have been so happy
until that moment of anguish in which they
learned to work.
We worked like hell in God's house,
polishing linoleum
in the Sanctuary (which looked for all
the world
like an expanded version of our split-
level living room).
The old Romans were astonished--having
pushed their way,
swords flashing, past the priests,
to find the Holy
of Holies dead empty. Grace depends, then,
on sin's richness.
I'd take along my radio--Ali had stopped
Liston--and listen
through cement static to rock stations
applying solvents
to the fixtures in the house of God.
Certain Christians
show devotion by dancing with rattlesnakes
deep in the pines,
their piety proving itself by risking
a wild metaphor
rooted deep in Eden. We did not believe
in anything
as wild as metaphor--the only language
we trusted
was the inerrant KJV translation printed
on onionskin that
rustled each Sunday like summer leaves
in a light wind.
Mostly engineers and programmers with brittle
spirits in need
of beautiful sentences, our church accepted
only the glossolalia
of ionized particles whining through space,
insisting this
was God's voice whispering in the garden.
Interested,
I watched the trees of high summer waver
through the sanctuary's
frosted windows. Presented the choice
between science
and faith, I chose faith in physical science.
Saturday before,
I'd discoverd objective evidence of the
World's Body--cleaning
the toilet in the Ladies Room I found
a blond pubic hair,
making me forever an Empiricist. Grace
finds multiple
expression here in the world--my father's
fervent baritone--
now I can say it--rising above the mumble
of the congregation,
and/or the inadequate sign language my hands
might make shaped
by breasts, my fingers curled into an alphabet
that names something
sacred, or make themselves otherwise useful
in this world.
(from Static, published by Owl Creek Press (1996) c. Joseph Duemer 1996)
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