Science and Religion Message Board 3001-3500

 

Keith Fosberg - Friday, 04/16/99, 8:33:29am (#3001 of 3008)

Rosemary,

You did ok, you just need to have a space between the "a" and the "href." ;

<a href="http://coolsite.com/">Link Text</a>

(Don't freak out, I am using "escape sequences" so that the characters show up. If you type this exactly as you see it (or even cut and paste it) a link will show up.)

On this BBS software you can also just type the URL like; http://www.hud.gov and the software will automaticaly create the link (but with the full URL as the link text!)

Anyway....

My event, to a degree, is verafiable since everyone close to me saw, and commented on, the distinct change in me. This, of course, proves nothing about the event, but it does show that something happened!

Larry Wolfe - Friday, 04/16/99, 10:42:41am (#3002 of 3008)

Just a quick word on my experience with people who claimed glossolalia. I am VERY interested in language and have done many hours of independent study in the Romance languages and in the rather more scientific field of linguistics. When I hear others conversing in a foreign language, I can readily place the language, or at least the language group.

So when I was taken to a church where some of the congregation would at times erupt into the "speaking in tongues", I had to suppress a burst of laughter. I can tell you that what I heard were indeed nonsense syllables, and the "speakers" were not particularly adept at giving a convincing cadence of ANY language that I am even remotely familiar with. Also, their "repetoire" was limited. The same syllables occured again and again although they did try to "mix them up" so as to sound convincing.

I also saw an example on TV once, and though it was difficult to hear properly over the voice of the narrator, what little I could hear was just as I described above. Based on my experience, I feel safe in asserting that glossolalia is a fraud.

Mikal - Friday, 04/16/99, 11:34:34am (#3003 of 3008)

Good Morning all

For the record: I am convinced that all metaphysical. mystical or religious experience is scientifically explainable - or at least will be when we all recognize the brain as an amazing computer - albeit filled with way too much useless trivia and faulty programming. Unfortuantely, our proprietary natures also inhibit scientific insights - those experiences that we like to consider - private and personal. Growing up Catholic - one of the most difficult 'tenets' for me to accept was the idea that 'God' is alwyas watching us - judging our every action and thought. It made me mad - even at three. I didn't want ANYONE, including God watching me - rebellious from the get-go. And 57 years later - I still refuse to allow any entity outside myself dominion over me or my 'soul'. This puts me at odds with most of society - especially our beloved political-economic-religious power brokers who seek to enslave most of us - starting in kindergarten where we are programmed to sit with our hands folded on our desks and quietly and joyously accept whatever drivel they want to shovel into us and become good little soldiers who play the game according to the rules set up by the 'enlightened' few - a silent and unconnected conspiracy fueled by greed and meglomania. And as we close this worst of all possible centuries - the realization that mind control and mass manipulation is not only possible - but necessary if one is to 'rule' the world through the accumulation of money and power - it becomes of ultimate importance that we at least begin to examine our mind/brains to uncover those programs that have been dumped there to see if we really agree or have we simply accepted them because we were told we should or must - like philosophies, theologies and scientific prejudices. I truly believe that you all are intelligent enough to come up with your own examples - bearing in mind that 1% of the population controls at least 90% of the wealth and uses that 'wealth'

Mikal - Friday, 04/16/99, 12:21:49pm (#3004 of 3008)

(cont'd)

to manipulate economies and governments.

Leszek Rzepecki - Friday, 04/16/99, 3:08:48pm (#3005 of 3008)

Mikal

Was this really the worst of all possible centuries? When I try to make a quick mental tally, I have a long list of horrors on one hand, but you know, an equally long list of achievements on the other. I think they sprang from a common source... I have this feeling that you can't have your Yin without an equal amount of Yang.

Mikal - Friday, 04/16/99, 4:51:48pm (#3006 of 3008)

Leszek

I refer to this as the worst not because there were more horrors - or worse horrors (subjective evaluations based on programmed criteria) - but because we have managed to pervert Life and have developed technologly that will assure its longevity (the perversion). Maybe this is the ultimate triumph of the will - or the subversion of the 666. Or maybe it's simply 'whom the gods would exalt, they first make mad' on a world wide scale. What separates this century from all others is best exemplified by this thing we all sit at, play with and maybe even use to access our higher intelligence. Instant Ego Gratification. I had hoped that by now we would have seen the future and found it unacceptable. But the spectre of a digitally enhanced virtuality spewing forth endless edens has salivated us into total submission. <<sigh>> And if we can somehow in the process eliminate poverty, disease and all forms of bigotry - and are really allowed to pursue and achieve our own personal happiness - then I guess it won't be all that bad.

Leszek Rzepecki - Friday, 04/16/99, 6:24:07pm (#3007 of 3008)

Mikal

I'm not at all sure what you mean by "perverting life". Neither do I feel mad or exalted :) Or even totally submissive <g>

While I agree I am much less than satisfied with what we have wrought this century, we have also made unimaginable strides in knowledge and self awareness. The very notion of "spaceship earth", which may be our salvation, would not have been possible without the scientific progress of this century.

I'm certainly not happy with everything we've done, who could be, but I do at least have some hope for our future... even if it is only a dim hope. In some respects, thanks to the awareness granted by science, we are doing better than ever before. That's no guarantee we'll overcome the problems we've created, but it's better than what we had, when we had the problems without the insight.

Mikal - Friday, 04/16/99, 9:31:25pm (#3008 of 3008)

Leszek

Of course I agree with you. Every once in a while I wish we could just skip a few steps - sort of like waiting for the ultimate upgrade. And every once in a while I ask myself 'What if the world were to blow up? Would it matter?' Today the answer is 'not in the least'. Hopefully tomorrow I'll return to hanging on to that slim thread of hope and begin anew to thrash through the overgrown underbush that IMHO is clogging up the 'machine' and thwarting progress towards the re-establishment of total access (to our brains).

Goodnight for now.

 

Rosemary Behan - Saturday, 04/17/99, 7:30:28am (#3009 of 3012)

Keith, which is why your 'event' was indeed an epiphany, whereas mine was more like a rush of blood to the head I suspect. Being overwhelmed at the thought that those particular words were being addressed to me.

Larry, thankyou, it's an ongoing battle for me to find 'kind' ways to suggest to people that what they are doing is not in anyway supernatural. It's the "King has got no clothes on," syndrome .. why oh why do some people leave their brains parked with the car when they go to some of these so called 'crusades?' There is a mass hysteria sometimes that I find reminiscent of old film clips of meetings that Hitler used to hold.

Larry Wolfe - Saturday, 04/17/99, 2:19:13pm (#3010 of 3012)

Mikal -

...because we have managed to pervert Life and have developed technology that will assure its longevity (the perversion).

I am in agreement with this statement. While I'm not an anti-technology troglodyte, I do believe that what we have wrought has succeeded in weakening human values and led to an unbalanced state (like that movie "Koyanniscotzie"(sp) about a decade ago).

Using just the example of my own favorite subject, the rainforests of the world, events have been set in motion that are by now irreversible. The destruction of all tropical forests (rain or dry) is probable to a near certainty within the next 2 decades. I doubt there is a force on earth that could stop it.

No one knows what the consequences of such a bio-extinction will be. Earth may be able to soldier on as a vehicle for life, but it will certainly be a different vehicle than the one we have now.

I actually agree with Leszek also, in that I believe we will somehow come through all this, but that we do have to traverse that "gets worse before it gets better" road.

 

Cliff Beall - Saturday, 04/17/99, 2:51:04pm (#3011 of 3012)

Mikal said: I could say that I have asked your 'higher mind' to allow you the luxury of 'seeing' the answer - or at least part of it - at let's say - Thursday afternoon between 3 and 4 PM (your time) - and you actually do have a 'moment'...

Mikal said: Cliff...The thought has already been sent. There is a deep seated dilemma that will surface with an answer. I am not planting the thought - just lending energy to the process...

Mikal, I have not answered the above specifically until now because I do not know how to answer it without sounding arrogant. Earlier, I tried to suggest an alternate test which made sense to me, and which, by the way, had it been accepted, would have allowed me to sidestep the following, but you refused. As a consequence, I find myself without a desirable solution to the dilemma. But I have given considerable thought to it and have decided that if someone wishes to consider me arrogant because of my answer below, so be it. I don't care enough to not say it.

It is like this, Mikal: finding unique answers to difficult problems is my stock in trade. It is what I do. In my own puddle, I am known as a creative type. The specialized equipment I design and the proprietary computer programs I write have unique problems that require unique solutions. That I am capable of arriving at unique solutions to unique problems is the reason I am successful at what I do. There is absolutely no way I could possibly distinguish between my normal thought processes and any "thought" that you might "plant" that might help give me the "luxury of 'seeing' the answer."

I may never have had a "white light" experience, Mikal, but vividly "seeing" answers to problems (usually technical problems, of course, since my problems are usually technical problems) is something I have experienced many times. As I said above, it is what I do.

Cliff Beall - Saturday, 04/17/99, 2:52:09pm (#3012 of 3012)

Therefore, to make the experiment you suggested meaningful, I suggested, instead, that you try to cause or force me to think about something in particular during some particular time period--something that I might recognize as being out of the ordinary, something I might recognize as outside normal chance occurrence, something that I might recognize as coming from outside my own mind.

Please understand, that anything you might "plant" that is comparable to things I have already done many times is not going to convince me. However, if at a set time, you "plant" a thought in my mind for me to "think," and later communicate the thought you planted--by some predetermined means--and I discover that I do indeed have a recollection of the thought occurring during the specified time period, then I will easily be convinced that further experimentation is warranted. In addition, if that, or a similar, experiment were to be repeated a number of times with generally positive results, I think we might then have reason to attempt to find and enlist the help of a scientist to set up a double blind experiment that might be designed to prove this to be a physical phenomenon.

If you wish to continue on this basis, I am--as I have previously said--a willing, though skeptical subject. Otherwise, forget it. I am not interested in participating in any experiment with respect to "powers outside ourselves" that can not possibly have a chance of establishing something specific, one way or the other.

 

Cliff Beall - Saturday, 04/17/99, 3:49:04pm (#3013 of 3013)

Mikal said: I refer to this as the worst not because there were more horrors - or worse horrors (subjective evaluations based on programmed criteria) - but because we have managed to pervert Life and have developed technologly that will assure its longevity (the perversion). Maybe this is the ultimate triumph of the will - or the subversion of the 666.

Nonsense. With all the problems we still have, life today is better than it has ever been. Take away the technology, and I think you would quickly discover how much you miss it. As for that "666" myth, I think John knew exactly who he was referring to, and I believe his intended audience also knew. It was a "secret message" to those contemporaries who had "understanding." It was not intended for anyone living today since nobody living today has the "understanding."

Mikal said: And if we can somehow in the process eliminate poverty, disease and all forms of bigotry - and are really allowed to pursue and achieve our own personal happiness - then I guess it won't be all that bad.

That seems to be asking for a lot, given the obvious intolerance of so many people, probably due to the nature of our prior evolution. But I think we are making progress in a positive direction. Some people, for example, actually do have tolerance for opposing opinions, and some people actually do have the will to work for greater understanding of our differences and improvements in our way of life. If developed properly, I think future technology, may give us the tools to actually do all of those things you mentioned above. I view the future with optimism.

 

Mikal - Saturday, 04/17/99, 5:22:21pm (#3014 of 3016)

Good afternoon Cliff

I have no quarrel with technology. In fact I live for the day when I can have a set-up like the 'hermit' in Stranger in a Strange Land' - surrounded by the latest 'toys' with world-wide connections and vast communication possibilities. I will rarely leave that room. And I wish I could whisk you here to unclog this antique before me.

> life today is better than it has ever been.

It's all purely subjective and depends on circumstance and experience and a set of criteria by which to judge the realtive contentment and/or value of this life or that life. Unfortunately, Life is only better for the chosen few who venacularly speaking, make enough money to fashion for themselves a modicum of freedom. I put that figure world-wide at about 10% or about 600 million of us. The other 5.4 billion of us are not that happy with our lot and would prefer a simpler journey.

As for the 'test' - even the most 'gifted' psychics I know have trouble distinguishing between outside thought and inside thought. Clair audibles can sometimes 'hear' voices or thoughts - but unless one has spent many years training or has experienced a trauma or maybe even be in the right frame of mind at the right time - It would be next to impossible for either of us to prove that this thought or that has come from within or without. This isn't a cop out - just an explanation. Think about how subliminal advertising works. A message is flashed on the screen - it plants itself in your mind somewhere - it works its way into the conscious and nags until you decide to accept or reject it. In short - your mind does all the work.

Mikal - Saturday, 04/17/99, 5:31:19pm (#3015 of 3016)

(cont'd)

Of course it's a lot easier when one is open to the thought or suggestion - like if you love popcorn and the 'message' is to go buy some. But a skeptical mind is never open and contains a massive internal defense grid against the intrusion of a foriegn agent (idea). Since you deal in problem solving - and are convinced that the answers to your quandries are totally and unequivically your own - the introduction of any thought would be ripped apart and fashioned into something you could call your own. I've seen this process up close and personal. I attract skeptics. We will - if you are still interested - have to come up with another way. I will think on it.

Mikal - Saturday, 04/17/99, 5:39:23pm (#3016 of 3016)

make that: unequivocally

BTW - I meant all that in the nicest way possible. Mental processes intrigue me. WE all store everything we experience. The ability to recall at the proper moment a byte or two that clarifies the moment is a talent.

 

Cliff Beall - Sunday, 04/18/99, 3:34:08am (#3017 of 3018)

Good evening Mikal,

Mikal said: Since you deal in problem solving - and are convinced that the answers to your quandries are totally and unequivically your own - the introduction of any thought would be ripped apart and fashioned into something you could call your own. I've seen this process up close and personal. I attract skeptics. We will - if you are still interested - have to come up with another way. I will think on it.

Mikal, please. I never said that the ideas I use to solve problems in my vocation are always "totally and unequivocally" my own. But sometimes they are. The point is that I believe I am capable of good ideas without your help. Therefore, I think it would be impossible for me to distinguish between ideas arrived at with your help and those arrived at without your help.

Now here is what I think might be possible to distinguish. If you are capable of planting a thought in my mind, as you indicate you are, you should be able to cause me to think about birds next Tuesday between 2 and 3 PM and then oceanic tides between 3 and 4 PM the following day.

Since these are not the type of things I am likely to give specific thought to unaided during any specific period of time, learning that you specifically attempted to cause that thought in conjunction with a recollection of that thought at that time would tend to be convincing. For example, if I were to find myself thinking about birds next Tuesday between 2 and 3, and then that evening read my e-mail and learn that you intentionally caused me to think about birds during that period of time, I would be impressed. If the next evening I learned via e-mail, or whatever, that you intentionally caused me to think about tides, and indeed I did have a specific recollection of thinking about tides that afternoon also, I think I would be a "believer" in very short order.

Cliff Beall - Sunday, 04/18/99, 3:37:24am (#3018 of 3018)

I do not understand why you seem to have rejected my suggestion. You would, of course, choose the subject. Instead of birds, the subject could be anything from colors to the periodic table in chemistry. You choose. If my thoughts correspond to what you attempt, we have a hit. If, after several experiments, we were to have more hits than misses, I would guess we would have something significant.

Please explain why you think this is not a good test.

BTW, there is a very interesting article in the current issue of Bible Review. It seems that Richard Friedman has written a new book entitled The Hidden Book in the Bible. According to Friedman, he has uncovered a great masterpiece embedded in the Bible. In a two part review, Hershel Shanks, the editor and publisher of Bible Review, details at some length Friedman's thesis, and then, in a second part, Shanks interviews three other imminent scholars about this latest effort by Friedman. If anyone is interested, click here.

(<a href="http://www.bib-arch.org/brfeat9904.html#rf"> here</a>.)

Mikal - Sunday, 04/18/99, 11:57:24am (#3019 of 3019)

Good Morning all

Cliff

The point is that I believe I am capable of good ideas without your help. Therefore, I think it would be impossible for me to distinguish between ideas arrived at with your help and those arrived at without your help.

This is my point. Those of us - which include all I've read on this board - who are adept at taking bits and bytes of information and forming them into ideas that are not only appropriate to the situation at hand but actually serve to improve that situation, learn early on in life to trust the process and become, as time goes by, less concerned with where the inormation comes from and more concentrated on the resulting product of that process (the idea or thought or solution). If we didn't 'background' the process, we would become so intrigued with it (as I have) that functioning in the 'real' world would, at the very least, be burdened - creating a sluggishness that impairs effectiveness. In that event, the solution would be to rise above and apart from normal functioning to where we can view the entirety - thereby becoming an observer of life without the pleasure of living it. Then we would have to re-learn how to both function and observe and usually by then we're too old to really enjoy the reality of our existence. <<sigh>>

 

Mikal - Sunday, 04/18/99, 12:21:08pm (#3020 of 3020)

(cont'd)

The short version: we all think of ALL things ALL the time. To isolate one of those thoughts and project it to you strongly enough to have you isolate it long enough to make an impression would be difficult. Even if the thought were of something that you believe you NEVER think about, that wouldn't really make a believer out of you - just move you from non-beleiever to a tad more open. A psychic or whatever cannot 'implant' a thought. Just send a strong suggestion. Even with curses - my favorite example is: I can 'suggest' you take an umbrella and stuff it - but you are the one who would have to do it. I really don't beleive in trance-like episodes that have folks doing this or that against their will. Even when drugged or boozed up. I don't believe in blackouts. It all goes on with the full permission of the mind - maybe not alwyas consciously - but nevertheless permitted. If we realize or have an understaning of how the mind works, the 'implantation' becomes impossible without consent. But knowing all this - I will still try again - but I won't say when or where - I'll just do it and then E you with the info.

[I guess I could have just said, "OK".]

 

Cliff Beall - Sunday, 04/18/99, 2:42:12pm (#3021 of 3021)

Mikal said: The short version: we all think of ALL things ALL the time. To isolate one of those thoughts and project it to you strongly enough to have you isolate it long enough to make an impression would be difficult.

I believe that is the question at hand. I have seen no evidence that it is possible. That is not to say that I think it is not possible. I don't know. I desire evidence.

Mikal said: Even if the thought were of something that you believe you NEVER think about, that wouldn't really make a believer out of you - just move you from non-beleiever to a tad more open.

Mikal, when evidence is presented to me, my first question has to do with the validity of the evidence. I do not want to believe false evidence. But if you were to inform me that you caused me to think of some "off the wall" subject, and I had a recollection of such thought, then the next day you were to inform me that you caused a different "off the wall" thought, and I again had a recollection of that different thought the next day, I think I would have to consider the odds against this occurring and conclude the evidence was real. Being "open" or "closed" has nothing to do with it. I am as open to evidence as anyone.

Mikal said: But knowing all this - I will still try again - but I won't say when or where - I'll just do it and then E you with the info.

Agreed. If you make an attempt and you believe you may have gotten through, send an e-mail detailing the specific thought you sent. Note that we do not have to succeed the first time. I would think that success in one out of three attempts would be highly significant. (Of course, three out of three would be more immediately convincing ;-)

Mikal - Sunday, 04/18/99, 4:55:31pm (#3022 of 3022)

Hi again

I think I should add that I'm not very good at this kind of psychic projection. From time to time I try to project thoughts like "Buy a loaf of bread" to my mephew and systematically fail. The most I've ever gotten from him is that it may have crossed his mind but . . . (and here he shrugs). I have not sought to increase or perfect my limited psychic abilities. And my distaste for prying insists that I do not attempt to 'implant' or even strongly suggest. I am more inclined towards removing barriers in a brain that inhibit awareness of the higher functions. Things like false or unnecessary pathways - or deliberate misdirections. Steam cleaning the cobwebs as it were. So this test will benefit both of us. And again I humbly ask that if and when an 'unusual' thought occurs, note the area of the brain effected and the pathway to your frontal terminals. This will be very helpful. And one last thing. This may not happen for a bit of time. I need to access a means I can be sure of.

 

Cliff Beall - Sunday, 04/18/99, 8:02:57pm (#3023 of 3024)

Mikal said: I think I should add that I'm not very good at this kind of psychic projection. From time to time I try to project thoughts like "Buy a loaf of bread" to my mephew and systematically fail. The most I've ever gotten from him is that it may have crossed his mind but . . . (and here he shrugs). I have not sought to increase or perfect my limited psychic abilities.

But you have to admit that that is an objective test. Either your nephew receives the messages you send, or he does not.

Mikal said: And my distaste for prying insists that I do not attempt to 'implant' or even strongly suggest.

This does not seem to make much sense, Mikal "Prying" would seem to imply a receiving (or listening) mode. Surely, projecting a thought for someone else to receive would have nothing to do with listening (and/or "prying").

Mikal said: I am more inclined towards removing barriers in a brain that inhibit awareness of the higher functions. Things like false or unnecessary pathways - or deliberate misdirections. Steam cleaning the cobwebs as it were.

But that can not be tested since it is totally subjective. How are you ever to establish such things as those? To establish your abilities, you have to find things that can be tested. When you pass the objective tests, it makes it easier to believe you abilities may exist in other ways also, even those which can not be tested. But first, find something to test.

Mikal said: And again I humbly ask that if and when an 'unusual' thought occurs, note the area of the brain effected and the pathway to your frontal terminals.

Come on Mikal, not that again, please. What is an "unusual" thought? I have "unusual" thoughts all the time in the sense that I think thoughts that I have never thought before. The test must be objective. Otherwise, it is worthless.

Mikal - Sunday, 04/18/99, 9:09:11pm (#3024 of 3024)

Cliff

By unusual thought I was simply referring to the test item. If this works, there will be someething extra-special about the item and it should be possible for you to chart the area. As for the steam-cleanings - the sbuject is more than aware that the process has been successful. You of all people should know that ppthway can be formed from one part of the brain to another. Changing one's attitude or perception of this or that re-routes the energy transfer and overwrites files and/or deletes those that had inaccurate information - just like a computer. Science knows it happens. I am simply trying to establish shortcuts. If you do not notice any bvrain activity, that will not invalidate the test for me. We'll see what we'll see.

 

Cliff Beall - Sunday, 04/18/99, 11:44:39pm (#3025 of 3025)

Well, Mikal, it is amazing to me that seemingly simple things which may be tested turn out to be incredibly difficult, whereas incredibly complex things which can not be tested can be performed in a heartbeat.

For example, I suggested that you send me a random ordinary thought that you might cause to enter my brain. For the test to succeed, I would have to recollect that the thought did occur when you alert me to the sending of the message some time later. Assuming I am able to recollect the thoughts that you would plant in my mind, the test would be as objective as we could make it, and as simple. But you say you can not do this because it is too difficult.

On the other hand, you propose to enter my brain with the precision of a surgeon, clean out all the cobwebs, rewire my brain and make adjustments as necessary to give my thought processes the fine tuning they need for optimum performance and clarity of thought. And you will be able to do all this with ease.

Veerry Interesting :-)

 

Mikal - Monday, 04/19/99, 9:30:50am (#3026 of 3029)

Cliff

I am seriously trying to find a way to adjust to what you say you need for this 'experiment', but all I seem to be getting back from you is insult and derision. I'm too old and have been through too much to go yet another round with a skeptic. As I said early on on this board - I have no need or desire to prove anything to anyone. AS for your cobwebs - if any - I didn't realize that I had offered to remove them. I didn't even say I could remove yours. It's where my 'studies' have taken me - to the point where I am beginnintg to recognize that the brain can, like a computer, get clogged up with 'cookies' and that there are ways that we, each of us, can deal with that and work to clear it away. Since your fear of the beyond is so deeply rooted, you will have to find another way to get it to manifest itself to you. I dont' have the time or the patience. Thanks, but no thanks.

Tracy Eggleton - Monday, 04/19/99, 11:29:28am (#3027 of 3029)

I think Science and Religion can co exist. I hope that fallacies both in science and religion can be uncovered and discarded in the search for honest real knowledge or answers that most humans are hoping to find!

Larry Wolfe - Monday, 04/19/99, 2:23:53pm (#3028 of 3029)

Mikal -

Please forgive me for butting in, but I don't see that Cliff has either insulted nor derided you. His last post was perhaps mildly sarcastic, but, you must admit, far from the caustic,withering ad hominems we see on these boards from time to time. And I believe Cliff forwarned you that, although he would be a willing participant, he would be skeptical from the get-go. I was hoping to see something come out of this, but now it appears you don't wish to proceed. Hope you change your mind.

Mikal - Monday, 04/19/99, 3:19:52pm (#3029 of 3029)

Larry: I have way too much going on in the energy outlay department these days. And altho' Cliff feels that it should be easy - what he is looking for is a gong - where I deal in temple bells. I have already rung those bells and they were not heard. And I don't have the energy to spare right now to make a more concerted effort. As I said when I first entered this board - I'm looking for pathways - energy transfer points - ways to connect with and possibly even program DNA and/or the genetic code (what I feel is the key to healing and re-incarnation - as well as the means to acquire talents and ideas without going through the reccommended physical processes put forth for us - like reading and classes and instruction - etc.) In short - the higher powers of which legends are made. A major insight to these keys may be found in D. I. D. - multiple personalities - where one personality has talents of which the main personalitiy has no awareness. [like being able to play the piano or paint masterpieces and the like]. There are also keys in cases of demonic possession and voodoo rites and Santa Rosarita (sp?). These are my interests. And this is what I am looking to discuss. But not confronted. [Like - 'who are you and what are your credentials' - and that sort of stuff - not to mention - 'prove who you are in a way that I can believe and accept']

 

Cliff Beall - Tuesday, 04/20/99, 12:17:34am (#3030 of 3032)

Mikal said: AS for your cobwebs - if any - I didn't realize that I had offered to remove them. I didn't even say I could remove yours.

What do you call the following which you said 04/18/99: "And my distaste for prying insists that I do not attempt to 'implant' or even strongly suggest. I am more inclined towards removing barriers in a brain that inhibit awareness of the higher functions. Things like false or unnecessary pathways - or deliberate misdirections. Steam cleaning the cobwebs as it were."

Mikal said: Since your fear of the beyond is so deeply rooted, you will have to find another way to get it to manifest itself to you. I dont' have the time or the patience. Thanks, but no thanks.

Mikal, I have no idea where you obtained the information that I have a "deep rooted" fear of the beyond. But it is clear to me that we are working at cross purposes. My purpose is to try to better understand the human mind and it's capabilities. Your purpose appears to be to counsel me, to solve my deep seated problems and to give my life purpose.

With respect to my purpose, I believe I may have some reason for at least a slight suspicion that two minds may have the capability of communicating long distance. It is based on something a patent attorney once said.

He was discussing how important it is to document any possible invention as quickly as possible and he made a statement similar to the following: In litigation, he said, he had found that it is "often" the case that different people in different companies have the same idea about the same time, sometimes within minutes, and, of course, the one with the earliest documented date is the one who wins the patent.

Cliff Beall - Tuesday, 04/20/99, 12:19:55am (#3031 of 3032)

I have never forgotten that, and although I can suspect co-incidence, or perhaps a creative ploy on the part of the attorney to get his audience to document our inventions better, I have never been able to get it totally out of my mind that something like that might actually be possible. (Some people claim that if you stare at the back of someone's neck long enough they will turn around and look at you. That sort of thing.) You claim to have certain powers. How do I know you are not telling the truth. But I wanted an experiment that might shed some light on the phenomenon I have described above--if it exists.

For three or four days, now, we have argued over the nature of the experiment. I have wanted an experiment that might actually show something. You have insisted on solving my problems.

For example, on 04/14/99, you said: "Suppose you are looking for the answer to a perplexing question that has troubled you for a very long time. I could say that I have asked your 'higher mind' to allow you the luxury of 'seeing' the answer

On 04/15/99, you said: There is a deep seated dilemma that will surface with an answer. I am not planting the thought - just lending energy to the process. I try not to pry.

On 04/18/99, you said: Things like false or unnecessary pathways - or deliberate misdirections. Steam cleaning the cobwebs as it were. So this test will benefit both of us. And again I humbly ask that if and when an 'unusual' thought occurs,

On 04/18/99, you said: You of all people should know that ppthway can be formed from one part of the brain to another. Changing one's attitude or perception of this or that re-routes the energy transfer and overwrites files and/or deletes those that had inaccurate information - just like a computer.

Cliff Beall - Tuesday, 04/20/99, 12:21:29am (#3032 of 3032)

Sorry we couldn't get together, Mikal. But you seem uninterested in helping me with my questions and I am certainly not interested in enlisting your help in solving my deep-seated fears.

 

Mikal - Tuesday, 04/20/99, 8:48:55am (#3034 of 3045)

To all:

The above is a repeat of my interests - a statement of fact - not a claim of having any talents or powers either inferred or implied. Nor is the above an offer to anyone to perform any function whatsoever. I am here to chat and learn.

Larry Wolfe - Tuesday, 04/20/99, 10:07:23am (#3035 of 3045)

Mikal - I've often wondered how it is that one "member" of a multiple personality can have different talents and abilities unknown to another "member" or other "members".

Do you have any thoughts on how this occurs, or have there been any articles written in the professional journals with speculation on how this occurs? (I ask out of total ignorance)

Dianne Gholden - Tuesday, 04/20/99, 11:12:25am (#3036 of 3045)

Larry, I saw your question to Mikal. I don't have the answer to that, but I do remember reading about a particular case of MPD. One of the personalities was allergic to orange juice and would break out in hives. None of the other personalities had that problem, suggesting that our bodies have the ability to turn those reactions on and off. I think there is much more to us than modern medicine has discovered so far.

Michael Willis - Tuesday, 04/20/99, 11:27:25am (#3037 of 3045)

Good Morning, Dianne. I agree, MPD is a fascinating study. I remember reading "When Rabbit Howls," by 'The Troops for Trudy Chase.' It's a book written by a person (or "entity") actually suffering from the disorder. Descriptions of certain personalities having phobias not shared by others, one personality having a hangover while the others are fine, etc. I've been hoping for a follow-up to that book, but haven't seen anything yet.

It's certainly an area I would like to see more research in.

Mikal - Tuesday, 04/20/99, 11:47:09am (#3038 of 3045)

Larry - Diane

Good Morning

I think that it all has to do with our DNA and our genetic codes. If we are the product of everyone of our ancestors and if our bodies retain bits and pieces of all of their genetic coding and their DNA and if any or a bunch of our ancestors were of a strongly concentrated make-up (focused on a talent or 'gift') - then there is a possiblity that that particular strand of DNA - or genetic memory contains the knowledge necessary to perform as did that ancestor without the necessity of having to re-learn or re-educate - just re-familiarize. This might also account for why some folks pick up this or that more easily than others. So much for my theory.

So far - I have noticed that crown area of our heads is where the connection can be accessed and that the areas above our ears have points that can act as antennae to either our inner or outer world. [access terminals] A triagulation forms with a point around the area where our spinal cord connects with our brains. This would make sense. The area within that triangle seems to be the archives [processing center] that has a direct connection to what is called the 3rd eye. From there the information is distributed to the frontal lobes. The problems are all the sub-programs and sub-sub programs and on and on. And there are also mental blocks, suppressions, repression, misinformation, etc. to add to the mix. The fact that all Theologies, philosophies and the like expect one to clear one's mind of all thought but the one (to be named by the group) leads me to believe that the beginning of this journey to re-claim our 'souls' must start with an ordered and neat little brain - much like the newly set up computer that sits there just waiting for us to clutter it up. Any thoughts?

Dianne Gholden - Tuesday, 04/20/99, 12:05:15pm (#3039 of 3045)

Mikal -- what about the theory of morphogenetic fields...where all ideas exist in the atmosphere around us, in a way, and can be tapped into by anybody? And on a different level, that all of our own ideas, feelings, etc. are sitting in our own energy fields, and can also be accessed by others, if they know how?

I think everyone has a natural psychic ability, and there's nothing mystical about it -- it's a part of our natural functioning, though many people suppress it. I have a close friend in Argentina (I'm in the US) and we can "pick up" on one another. I'll know when he's stressed and call to see what's wrong, and he does the same.

I've worked for many years to fine-tune these abilities. I think I have a natural talent for it, as does my mom, but I think anyone can do it.

Dawn Willis - Tuesday, 04/20/99, 12:21:32pm (#3040 of 3045)

Cliff: I haven't found out anything about the White House briefing on human embryonic stem cell cloning as yet, but will definitely hear more this weekend. I did learn that one of the senators from AL has taken a stand against it, but his wife is a spokesperson for several professional research organizations who are coming out against lifting the federal ban on such funding!

Rosemary, I heard a talk by Michael Shermer, founder of the Skeptics Society, and he said that once after a grueling bicyle race he was totally convinced that he had been abducted by aliens. Lack of sleep, hunger, fever can all cause delusions--although your experience does not appear to involve any of these. It does seem strange that among people who have near-death experiences that Christians see Christ, Muslims see Mohammed, etc. I recently read ("Phantoms of the Brain") that individuals with temporal lobe epilepsy are known to undergo religious conversions, and the effects often carry over into their lives long after the seizure episodes have passed. I've always assumed something like that happened to Paul. The same book says that a Canadian psychiatrist has claimed to evoke religious awakenings through electrically stimulating that area of the brain. A woman in GA who sees visions of the virgin Mary also has unusual brain waves during her sightings.

None of which goes to prove or disprove the existence of God, but if He exists, it certainly demonstrates his lack of fairness in not allowing all of us the same insights!

Larry Wolfe - Tuesday, 04/20/99, 1:25:22pm (#3041 of 3045)

Mikal -

Your thoughts on how MPD might occur: I'm more or less with you right up to the part where you say that, not just a talent (which I agree with), but also the ability to "recall" that talent without retraining, can be transmitted via our genetic coding. To me, that sounds vaguely like Lysenkoism.

I'm not saying that acquiring a talent does not change our genetic "wiring", it may well do. And the talent may well be passed on as a latent ability to succeeding generations. But it's a leap from saying that to saying that the ability to express that talent can be recalled without relearning.

OTOH, I don't have anything better to offer. I think these cases are extremely interesting, but to come to an understanding of how it is they occur apparently would require more than we have at our disposal at this time(ie, using scientific methodology).

Larry Wolfe - Tuesday, 04/20/99, 1:31:44pm (#3042 of 3045)

Dianne -

Now your experience with your friend in Argentina is really intrigueing. Can you share any specifics?

Dianne Gholden - Tuesday, 04/20/99, 3:02:50pm (#3043 of 3045)

Larry -- I've had lots of psychic experiences...I'm not sure what you're looking for, though. I'll be happy to try to answer you.

With my Argentine friend, it kind of functions like sonar, in a way. Sort of like bouncing energy toward him and picking up a response. It's not done consciously like that...it's more like I can feel him there on the other end of the line, and sense his emotional state if it's very up or very down. When I can't feel him there, it's usually static on my end -- some stress that's affecting me. I can do it with most of my friends -- and they with me -- but it's more pronounced with him, perhaps because we are very close.

The first psychic experience I remember was when I was about 10. My father's sister lived a few hours away and would occasionally drop in with her family, unannounced. My mother did not like that at all! One day I just knew that they were on their way, and told my mom. Sure enough, they were there about an hour later. It's very hard to describe, but the feeling is just so strong and clear that it's unmistakeable.

Larry Wolfe - Tuesday, 04/20/99, 4:20:11pm (#3044 of 3045)

Dianne - You say you can have these experiences with most of your friends and they with you. What kind of people do you run around with, Dianne? (Cue the Twilight Zone music - NEE NEE NEE NEE, NEE NEE NEE NEE)

Seriously though, I thought that these types of experiences were not quite so common. Do you "sensitives"(for lack of a better word) seek each other out, or is it random chance that you made friends with others who could do what you do?

Dianne Gholden - Tuesday, 04/20/99, 5:13:27pm (#3045 of 3045)

If I have the "Twilight Zone" theme stuck in my head for the rest of the day, you're gonna hear about it!

I think "sensitives" is a perfect word. And I do think that we sought each other out -- don't you end up with friends who share interests with you? I can think of at least 10 people I know who have well-developed psychic ability. I think it's much more common than people realize. Even people who would say they have no ability in that area probably pick up things about other people, without being aware of it.

If you went over to a married friend's house for dinner, and they had just had a big fight moments before your arrival, wouldn't you feel it in the air?

 

Cliff Beall - Wednesday, 04/21/99, 12:08:01am (#3046 of 3047)

Dianne Gholden: I have a close friend in Argentina (I'm in the US) and we can "pick up" on one another. I'll know when he's stressed and call to see what's wrong, and he does the same.

Interesting, Dianne. How often does this occur? Is this person a relative?

Dawn Willis: Rosemary, I heard a talk by Michael Shermer, founder of the Skeptics Society, and he said that once after a grueling bicyle race he was totally convinced that he had been abducted by aliens. Lack of sleep, hunger, fever can all cause delusions...

That's true, of course. But, Dawn, because it is the case that "visions" often result from stress or deprivation of one kind or another does not mean that it is always the case.

It just now occurred to me that this is basically the same argument we once had on the Bible Codes messageboard years ago--remember that--and I concede that you were correct in that case, as you usually are. (Note, I kept up with the Brendan McKay site for a time after the Bible Codes messageboard closed down, and, as time went on, it became increasingly clear to me that McKay had completely discredited the Bible Codes paper. Actually, it was the actions and the arguments of the principal author of the paper, in response to McKay's questions, that finally convinced me. Thus the test was not as objective as it first appeared, and the authors of the paper were not as honest.)

I can accept that. Nevertheless, I still maintain, as I did then, that it may not always be the case. Something like that may eventually turn out to be real, and I think we need to be open to evidence. I remain skeptical, but open to evidence. And in the absence of evidence, I accept sincerity.

Cliff Beall - Wednesday, 04/21/99, 12:11:32am (#3047 of 3047)

Dawn Willis: It does seem strange that among people who have near-death experiences that Christians see Christ, Muslims see Mohammed, etc. I recently read ("Phantoms of the Brain") that individuals with temporal lobe epilepsy are known to undergo religious conversions, and the effects often carry over into their lives long after the seizure episodes have passed.

Yes, that certainly seems to be the trend.

Dawn Willis: None of which goes to prove or disprove the existence of God, but if He exists, it certainly demonstrates his lack of fairness in not allowing all of us the same insights!

Hey, that was my complaint. You stole my complaint :-)

Dianne Gholden: Sure enough, they were there about an hour later. It's very hard to describe, but the feeling is just so strong and clear that it's unmistakeable.

Do you ever have such feelings that turn out to be wrong, Dianne? IOW are your premonitions always correct?

 

Rosemary Behan - Wednesday, 04/21/99, 2:59:38am (#3048 of 3053)

Dawn, thankyou for your reply, a couple of things.

It does seem strange that among people who have near-death experiences that Christians see Christ, Muslims see Mohammed, etc. I recently read ("Phantoms of the Brain") that individuals with temporal lobe epilepsy are known to undergo religious conversions, and the effects often carry over into their lives long after the seizure episodes have passed. I've always assumed something like that happened to Paul.

1. I didn't SEE anybody or anything, nor did I HEAR anybody or anything whilst in the white tunnel. 2. I was already a converted person for want of a better expression, and this conversion, had already 'changed my life.' Not to the extent that it is now obviously, in that my husband now works full time for the church and therefore so do I, but I was seriously committed to the work of the church at the time of this experience. It was definitely not a conversion experience. 3. I do think there may be a scientific explanation, I was certainly overwhelmed by the thought that God was speaking to ME. Now He may not have been speaking to me at that particular moment, other than the fact that the words that were being read have relevance for a Christian. But because it followed a description of something that my husband had described the previous night, it sure felt like they were being spoken to me/us personally and if you can try to imagine how that felt, I'm sure you can begin to guess what I'm trying to convey. I mean being paralysed by oncoming train/car lights might begin to approximate the feeling, and I'm sure there is at least the beginning of a scientific explanation for that, or for the rush of adrenaline that sometimes overtakes us .. I'm pretty sure that was part of the experience. [cont]

Rosemary Behan - Wednesday, 04/21/99, 3:00:59am (#3049 of 3053)

Dawn, continued ..

None of which goes to prove or disprove the existence of God, but if He exists, it certainly demonstrates his lack of fairness in not allowing all of us the same insights!

I'm not going to disagree with you here Dawn, but I would like to try and communicate my particular perspective if I may. I'm the mother of four sons, they are all totally different, some, like me, have a blind spot when it comes to things mathematical, one is a dancer [ballet], for which the other three have been unmercifully teased, I don't have to go on enumerating the differences, you will have understood my point. You will also understand I'm sure, that I love them all and I would be totally devastated if I lost one. But although I strive to be totally 'fair' in my dealings with them, there are times when one needs strength, or comfort, or a helping hand, or someone to mourn with, or someone to share their joy with. You will see, I'm sure, that it is rare that they all need the same something at the same time. And I'm equally sure that you wouldn't say I was being unfair to the others were I to offer say a helping hand to one at any particular time. I think the more interesting part, is that all my sons, do still, in spite of their now adult status, turn to their parents to share their joys, sorrows and problems, to seek advice etc. That is the role that God plays in my life and He plays it because I acknowledge that He is my Creator.

Dianne Gholden - Wednesday, 04/21/99, 11:56:17am (#3050 of 3053)

Cliff: My friend in Argentina is not a relative.

I rarely have "premonitions", though I see why you described my experience with my aunt's family that way. My ability is more like a deep view of the present, as opposed to the future. I am able to sense some people's emotional states, especially those close to me, and know what's going on with them. In the case of my aunt's family en route to my home, they were probably focusing their thoughts and feelings on us, and I felt that.

My impressions can be wrong, but very rarely when they're as strong as that early experience was.

Again, I don't think these experiences are mystical or unusual at all. I think "sixth sense" is exactly right -- it's just like seeing or hearing, but more subtle.

Mikal - Wednesday, 04/21/99, 12:55:35pm (#3051 of 3053)

Diane

The entire astral plane - the ehter - whatever one wants to call it act like a 'morphagenetic' (sp?) field. All that is or ever was is there to glean when we find the key. It would be of interest to me to know in what part of your brain you feel these connections. Larry asks for scientific methodology. I say - observe the brain and feel it working - or isn't observation part of the process. There will never be enough proof ofr most to believe in the psychic and its immense possibilities. Like being able to sit down and play the piano without a lick of instruction except for a moment or two of familiarization. Or speaking a language without study. There are those that do these things at will - by tuning into the 'beyond' and reaping what they need. Can we prove this? Probably not. Do we need to? I don't think so. I say - 'enjoy it!'

Larry Wolfe - Wednesday, 04/21/99, 4:52:36pm (#3052 of 3053)

Mikal -

I say - observe the brain and feel it working - or isn't observation part of the process.

Of course it is

There will never be enough proof for most to believe in the psychic and its immense possibilities.

But I believe there is something to it. Proof is another matter altogether. It may be that (at least presently) psychic experiences are simply not amenable to scientific methodology.

However:

Like being able to sit down and play the piano without a lick of instruction or speaking alanguage without study.

Sure, there are people who do these things, but I'm not so sure we have to resort to psychic phenomena to explain them. It is A possibility, but then are all special talents to be explained in this way?

I continue to marvel at the multiple personalities and the variety of manifestations of personality and talent and allergies and addictions, etc.,etc. within one body.

Dianne Gholden - Wednesday, 04/21/99, 7:05:51pm (#3053 of 3053)

Dawn Willis: It does seem strange that among people who have near-death experiences that Christians see Christ, Muslims see Mohammed...

I've heard that explained this way: God, angels, higher beings, etc., have no physical form. In order to "appear" to someone, they'll take on a form that person is comfortable with.

I agree with what you said about it not seeming fair that some people get all the bells & whistles. I read stories about people having a vision or a dream that details exactly what their life purpose is and what their work should be, and how to go about it. Whereas I have to keep searching for mine!

 

Cliff Beall - Wednesday, 04/21/99, 7:48:12pm (#3054 of 3054)

Larry Wolfe: But I believe there is something to it. Proof is another matter altogether. It may be that (at least presently) psychic experiences are simply not amenable to scientific methodology.

If psychic ability is real, significant and repeatable, it is amendable to scientific methodology. It is only a case of setting up the experiment correctly.

If it is not amendable to scientific inquiry, it is because it is not real, not significant and not repeatable.

Mikal - Wednesday, 04/21/99, 9:55:57pm (#3055 of 3072)

Larry

I thimk one should ask if talent is a matter of training or 'soul'? I have heard some highly proficient pianists zip through a sonata perfectly - but without 'talent'. That ability to involve the audience - that 'something else' that actually touches the 'soul' of another. The piano serves as a good example - because it involves vibrations and there seems to be a link there to the 'unknown'.

Joy Busey - Thursday, 04/22/99, 1:12:27pm (#3056 of 3072)

Greetings, Earthlings!!! Home in one piece from Legal Land. To Rosemary I’d like first to say thank you for sending us such vital armor as we marched into battle. It served us very well. By the time it was over, even the lawyers had to admit God was on our side! We now have excellent medical testimony about the exact nature of the anomaly in our son’s brain plumbing system that enabled an astounding Miracle to occur. In 2 weeks’ worth of testimony, that word arose on all sides more than a dozen times.

Now I get to try and figure out exactly how to document the overall story, though it’s still got a couple of years’ worth of wrap-up wrangling to wade through. For openers let me introduce for general discussion the subject of Miracles. I’d like to know how you all view such things, and what the nature of adequate proofs would be for you to acknowledge the reality of a given Miracle. Secondly, I’d like your separate views about Angels. I’d like to know how you would define spiritual beings and their subjective or objective reality, whether you believe it possible that there is a discorporeal order of creation, and any thoughts about what these beings do for a living.

I’m glad to be back, and look forward to some good exchanges that will honestly help me translate an amazing story from an ever-growing archive of technical data.


Dawn Willis - Thursday, 04/22/99, 1:22:04pm (#3057 of 3072)

Rosemary, your analogy of God the parent supplying to each according to his/her needs doesn't help me much. I'd say it is the people who need some sort of "sign" to help them believe the most that never get one. I'm a confirmed agnostic, but if I had a miraculous vision of some sort I might become a believer myself!

Diane, if God or whatever assumes the shape the person is most comfortable with, that implies that none of the shapes are necessarily "right," but different manifestations of the same thing. So why are there so many different religions trying to wipe each other out?

Larry, I am not in tune with anyone, but I know a pair of identical twins who appear to have that ability. They finish each other's sentences, etc. However, when we tested their ability to trasmit what card they were holding from another room, they couldn't do it. I've heard that kids who grow up with a computer will have their brains wired differently. I suspect that is true of the first TV generation, too. But the new wiring pattern won't be inherited--just the ability to form new neural connections according to the stimulations received in early childhood.


Dawn Willis - Thursday, 04/22/99, 1:46:12pm (#3058 of 3072)

Cliff--Ah, the Bible Codes. That's what started me on these message boards, because my sister is a firm believer in them and is still. She's convinced the world will end in 2007, but isn't sure she will be raptured in the pre-tribulation year of Y2K, so she's bought a year's supply of toilet paper and Prozac. Unfortunately, I'm not kidding. I'm not sure sincerity is any substitute for being right.

I didn't realize I stole the "God's not fair" argument from you (possibly it didn't originate with you either!) But it is a good argument, and I can't figure out why more people don't see it that way. If God had wanted me to be a good Christian, he would certainly have arranged the circumstances of my life differently. I agree that visions or whatever can come from sources other than stress, but the temporal lobe seizure explanation seems to fit most situations, at least as a theory. The big question is why one has religious experiences when neurons of that area are activated, rather than seeing gorillas or having bungee jumping fantasies.

RE: The White House briefing on stem cell research. The WH would like for researchers and health care advocates to mount a grass roots effort on the benefits of this research. A possible solution would be to offer embryos some protection without giving them full human status, as well as to explore alternatives to harvesting stem cells from embryos.(I don't mind exploring, but until a good alternative is found, the embryo cell work should not be abandoned) At the hearing, a man whose son has a defective aortic valve said that stem cells could provide superior transplantation tissues and therapy. Scoffing at the idea that scientists should not be playing God, this father said "The history of human survival is the history of man playing God." The National Catholic Bioethics Center said that many Americans who have deeply held moral objections to embryo destruction may choose not to receive any benefits from this new re

 

 

 

 

 

 

 

 

 

 

 

Dianne Gholden - Thursday, 04/22/99, 2:09:39pm (#3059 of 3072)

Dawn, I agree, that is exactly what is implied. No one way is the "right" way. And religions have been engaged in power struggles over turf for thousands of years.

Joy: I always enjoy your postings. I missed the story of your son -- I'd love to hear even the short version.

I believe in angels. I've had some interesting experiences that lead me to believe that we do get assistance at times. I also know a woman who can see them. She is over 70, a very educated world traveler, someone who speaks several languages and is devoutly Catholic. Not a loopy new age type at all. She is the mother of the intuitive Argentine friend I mentioned earlier. She says that the ability to see angels runs in her family, and that she saw them as a child.


Dianne Gholden - Thursday, 04/22/99, 2:19:22pm (#3060 of 3072)

This story just popped to mind. Some of you may be familiar with the work of Caroline Myss, PhD. She is a "medical intuitive" who can not only see illness in the body, but get feedback on the underlying emotional cause. She has worked in partnership with a medical doctor, who tested her accuracy rate by having her diagnose his patients from afar. Anyway, I heard her tell this story, told to her by one of the participants:

A woman was in a car accident and found herself out of her body, hovering above the cars. She was able to read the thoughts of the people in the 5 cars behind her, such as "Now I'm going to be late", etc. The woman in the 5th car back started to pray for her. The accident victim heard the prayers and saw a flash of white light arc toward her car. She ended up back in her body, but not before noting the license number of that woman's car.

A while later, out of the hospital, she found the woman's address and showed up at her door, flowers in hand, to thank her.


Michael Willis - Thursday, 04/22/99, 2:31:13pm (#3061 of 3072)

Joy, Welcome back!! You've been missed.


Joy Busey - Thursday, 04/22/99, 3:35:38pm (#3062 of 3072)

Dianne Gholden 4/22/99 2:09pm - "Joy: I always enjoy your postings. I missed the story of your son -- I'd love to hear even the short version."

Hello, Dianne, and you as well, Michael! Short version is a Miracle of the first order which has been under investigation in various corners of the world for nearly 7 years. There has been some serious obstruction. There has also been a problem with the fact that the Miracle was deliberately stolen by some amazingly evil people. That is what was most recently fought in court, and which is now ready to go to the next level.

As the peripheral legal haggling wraps up over the course of the next couple of years, it’s my job to find a way to present the experience and the evidence. I’ve got literally thousands of pages of technicalities to condense into reasonable form. Added are the reams of expert testimony. The angels are a separate level thus far researched by the Catholic Church based on the word of a priest who just happened to have witnessed their presence.

Here I am extremely interested in your and Mikal’s experience and knowledge in paranormal realms of consciousness, as this has bearing. As my son told us often from the time he was 4, "I’m a psycho. I know these things."


Larry Wolfe - Thursday, 04/22/99, 3:39:28pm (#3063 of 3072)

Cliff -

If it[psychic ability]is not amendable to scientific inquiry, it is because it is not real, not significant and not repeatable.

OK, I agree, I was merely pointing out that maybe we do not yet possess the right tools to render it amenable to scientific inquiry. Imagine van Leewanhoek(sp?? - you know, the guy who invented the microscope) being told of the present-day understanding of atomic theory; he could not subject it to testing and repeatability with the tools at his disposal. Likwise, we may lack, at this time, the proper tools for evaluating psychic ability.

Mikal -

Yes, a pianist's interpretive skills are certainly a major component of musical talent. But do you believe that this is only attributable to a "soul", or one soul communicating with the souls of others(the audience)? It's an interesting concept, but is it the only option?


Joy Busey - Thursday, 04/22/99, 3:41:48pm (#3064 of 3072)

Mikal 4/20/99 11:47am

Dianne Gholden 4/20/99 12:05pm

Now to play catch-up... Mikal and Dianne, this exchange of ideas is very interesting. I like the concept of morphogenetic fields, and Mikal’s generalized localities of higher operation in the brain mechanism. From personal experience and observation, consciousness (not well defined by science) does indeed operate on noncorporeal levels, thus can and does access information from sources unconnected biologically to the operation and not limited by cause-effect or entropy (space-time dimensionalities).

For Dianne, can you define morphogenetic fields, and the possible mechanism of access?

For Mikal, I’d like you to consider a genetic anomaly in brain plumbing, or blood supply which mimics the cross-connections of neurons we all know are necessary to thought. Were a human brain to somehow develop multiple cross-fill capabilities, somewhat analogous in oxygenation terms to the electrical cross-connections of neural nets which allow complex thought, might this anomaly tend to signify an unusual ability to access those higher operations?

Also, I’d be interested in anyone’s knowledge about the Pituitary gland and its role in facilitating the higher functions of thought and physiological processes.


Larry Wolfe - Thursday, 04/22/99, 3:51:27pm (#3065 of 3072)

Mikal -

Sorry, I meant to add this to my previous post. I know of piano teachers (at advanced and even master-class level) who actually TEACH interpretation. Yes, some are naturally adept at interpretation, but others can (and do) acquire such skills.

Joy -

Welcome back! I will give your queries some thought and post my responses to them later.


Joy Busey - Thursday, 04/22/99, 5:04:26pm (#3067 of 3072)

Thank you Larry, and I welcome anything you can offer toward exploration of my several-layered dilemma. In case you are planning to list pituitary data, let me explain that area of this particular case.

Following the accident an endocrinologist was called in to conduct tests to see if our son’s pituitary function was effected. There were demonstrated shear injuries in that area, so this was necessary. No disfunction was found. It is a fact, however, that at least 6 people (including a priest) witnessed an event where our son physically grew nearly 4 inches right in front of our eyes.

This was the incident of angelic presence, which is a separate matter, but we all saw it happen. He got his over-21 driver’s license just a month before this accident occurred, and his height at death was significantly different than his height as recorded on that license. Growth I know to be part of pituitary functioning, though to have something like this occur in a moment of time is flat-out "impossible." Yet it did happen. In a hospital, witnessed by hospital personnel. Less than 10 days later absolutely NO pituitary disfunction was observed on any level.

Thanks for the link, Dianne. I’m going there now to check it out!

Dianne Gholden - Thursday, 04/22/99, 5:08:56pm (#3068 of 3072)

Joy, from what' I've read, the pituitary gland is related to the brow chakra, or what's called the "third eye". That is where the ability to see auras, etc., originates from.

I've read that the chakras, energy vortices at 7 points throughout the body, interface directly with the endocrine system. A lot ot intuitive input comes not through the brain itself, but through the solar plexus chakra. That's where the expression "gut feeling" comes from.

Joy Busey - Thursday, 04/22/99, 7:28:12pm (#3069 of 3072)

Dianne Gholden 4/22/99 5:08pm

Hmmm. Should’a paid more attention in biology class, I see (actually, I did very well in bio. It was chemistry I had problems with!). Somebody please explain to me in lay-terms the strange biochemistry of endocrine systems, with emphasis on triggers. I’m prepared to accept readily that massive trauma might set off an endocrine response of most unusual intensity, including this growth thing. What I’m not understanding is how it can react so strangely and then go back to "normal" before anybody could do tests.

I checked the link you provided, Dianne, and it was extremely interesting. These fields, which I first heard mention of in a crystallography course, are thought by some to be a manifestation of the electromagnetic field or of the gauss fields of subatomic matter exponentially expanded. Obviously, for a lizard to re-grow a tail, there has to be a spatial "memory" tail. Question - are these fields possibly those "memes" Leszek and others have spoken of?

Rosemary Behan - Thursday, 04/22/99, 9:12:30pm (#3070 of 3072)

Dawn, I'm sorry you didn't find any encouragement there. I'm afraid God will never twist your arm and give you the sort of sign you're looking for, the sort that says, "You absolutely must believe, there is no alternative." On the other hand I would suggest that He has given you many 'signs' that you maybe aren't too keen on, and that I understand completely, it's very difficult to dive off a board when you can't see the water you're going to land in. A lot depends on how genuine you are when you're "seeking" I suspect. I have found that "seek and you SHALL find," is quite true, however I can't promise that you'll LIKE what you find. -)

Joy, how happy I am to have your chirpy voice back in our midst.

Joy Busey - Thursday, 04/22/99, 9:29:11pm (#3071 of 3072)

Rosemary, I hope you saw my original message today, because the verses (Joshua) you gave me I printed out and kept in front of us on the table through the entire ordeal. Our lawyer is an elder in the Presbyterian Church, as happens to be my mother-in-law who was called as witness. I'm happy to be here again, and very much pleased with the world right now!!!

I must have missed something in the exchange between you and Dianne. "Signs" are there all the time. It's not God's job to make any of us pay attention. Those of us who do pay attention are amply rewarded. Entirely subjective. Would anyone have it be different?

Joy Busey - Thursday, 04/22/99, 9:31:10pm (#3072 of 3072)

Oops... that was Dawn and NOT Dianne! Geez. I've got to get reacclimated!

 

Leszek Rzepecki - Thursday, 04/22/99, 10:31:07pm (#3073 of 3074)

Welcome back, Joy :)

One problem I see with concepts such as angels, chakras, morphogenetic fields, and various other non-corporeal entities, is how are you going to find out what they are, unless you find a way of measurement and quantitation? The only attempt I ever saw to physically measure such things was Kirillian (sp?) photography, which was shown to be an artefact of static electrical discharge.

For example Sheldrake's idea that bodily growth is controlled by a morphogenetic field is cute, but lacking for any evidence. Amphibians and some some lizards can regrow lost tails and limbs, but birds and mammals can't - are we to assume that only early vertebrates have morphogenetic fields? If we can't measure it, we can't be sure it's there, and the supposed effects of such ectopic fields, i.e. growth in a particular shape, can also be explained by more prosaic internal chemical gradients within cells and tissues, which have been reliably documented in the embryology of many species. One could always argue, I suppose, that internal gradients are aligned according to the ectopic field, but why multiply entities until there is a clear need to do so? Gradients form naturally by diffusion, and don't need to be told where to go :)

There's nothing wrong with speculation to start with, but eventually, one has to find a means of measurement. One can't speculate for ever...

Joy Busey - Thursday, 04/22/99, 10:47:14pm (#3074 of 3074)

Thank you much for the welcome back, Leszek, I have missed you!

I realize speculation in these realms is merely speculation. What is different in this instance is that the reality is there in stone, and those of us left behind get to figure it out. It's already there and already completely unexplainable unless we look at other levels. That's honestly all I'm trying to do! There is more going on here than meets the eye...

§:o)

 

Cliff Beall - Friday, 04/23/99, 1:08:56am (#3075 of 3078)

Greetings, Joy. Welcome back.

With respect to Miracles, if you mean something out of the ordinary, but reasonably within known physical laws, and there were several witnesses with no noticeable ax to grind, I would tend to accept testimony. With respect to Angels, I see no reason to believe in Angels. Some people believe in ghosts. If ghosts exist, I suspect there may be a relationship the existence of ghosts and the belief in Angels.

A couple of days ago, Dawn indicated that she had recently read that "a woman in GA who sees visions of the virgin Mary also has unusual brain waves during her sightings."

I find that sort of thing incredibly interesting. I have a premonition that in the near future, science will shed significant light on such things as that. (It is my sense that scientific examination of such things is becoming increasingly acceptable within the scientific community.)

Dawn Willis said: I'm a confirmed agnostic, but if I had a miraculous vision of some sort I might become a believer myself!

If I were to have such a vision, I think I would first suspect it to be internal to my brain and look for stimuli to which my brain may have reacted. Most visions, I have been given to understand, occur in conjunction with stress or stressful situations, and I would tend to examine that possibility first. If I were to decide, for whatever reason, that the vision was externally caused, I would still have the problem of deciding precisely what it was that I believed. (I guess after having been an agnostic for almost thirty years, and having grown used to the condition, it is difficult to imagine being anything else.)

Cliff Beall - Friday, 04/23/99, 1:13:24am (#3076 of 3078)

Dawn Willis said: Cliff--Ah, the Bible Codes. That's what started me on these message boards, because my sister is a firm believer in them and is still. She's convinced the world will end in 2007, but isn't sure she will be raptured in the pre-tribulation year of Y2K, so she's bought a year's supply of toilet paper and Prozac. Unfortunately, I'm not kidding.

But is she unhappy as a result? Would she be happier if you were to convince her of the error of her ways? I suspect not. If your situation is anything like mine, the only real problem with your sister's beliefs is that your sister is worried sick about what will happen to your soul after the rapture. If only you were to profess to accept her beliefs, it would make her so happy. I suspect from time to time that you are tempted, if only to see her smile. (You do want her to be happy, do you not? :-)

Dawn Willis said: RE: The White House briefing on stem cell research. The WH would like for researchers and health care advocates to mount a grass roots effort on the benefits of this research.

Yes, that would be convenient for the politicians, would it not? :-)

Dawn Willis said: A possible solution would be to offer embryos some protection without giving them full human status...

That "solution" will satisfy nobody.

Cliff Beall - Friday, 04/23/99, 1:27:33am (#3077 of 3078)

Dianne Gholden: A woman was in a car accident and found herself out of her body...

Some time ago, Marie told a similar story, probably the same one which she reported she read in RN magazine. See: Marie M. 1/31/99 9:49am

Joy Busey: There has also been a problem with the fact that the Miracle was deliberately stolen by some amazingly evil people.

Maybe I just lack imagination, but for some reason, the logistics of that escapes me :-) How the heck does one steal a Miracle.

Larry Wolfe: OK, I agree, I was merely pointing out that maybe we do not yet possess the right tools to render it amenable to scientific inquiry.

Well said, and I agree. I expect we will soon have them, however. For some reason I feel very strongly about this. (I expect it will happen sometime between now and the rapture in 2007.)

Larry Wolfe said: Sorry, I meant to add this to my previous post. I know of piano teachers (at advanced and even master-class level) who actually TEACH interpretation. Yes, some are naturally adept at interpretation, but others can (and do) acquire such skills.

Of course. Why would one think it might be otherwise. Some people are adept at mathematics, "but others can (and do) acquire such skills."

Cliff Beall - Friday, 04/23/99, 1:32:04am (#3078 of 3078)

Rosemary Behan said: I'm afraid God will never twist your arm and give you the sort of sign you're looking for, the sort that says, "You absolutely must believe, there is no alternative."

Why not? That's my question. Why not? That God does not chose to provide a clear and discernable sign may be an indication, as you would say, of the nature of God. On the other hand, it is equally plausible to suspect that this is an indication that God does not have a nature at all.

Leszek Rzepecki said: There's nothing wrong with speculation to start with, but eventually, one has to find a means of measurement. One can't speculate for ever...

Leszek, I basically agree with you. But I think Larry said something worth considering earlier. Maybe we are looking at something real but simply lack the tools to measure it. Possible? Probable?

 

Leszek Rzepecki - Friday, 04/23/99, 7:12:41am (#3079 of 3100)

Cliff Beall 4/23/99 1:32am

True - if you cannot measure or observe its effects, you can't know it's there... but that doesn't mean to say it isn't! :)

I'm not going to stick my neck out and claim there are no more forces out there because we've discovered them all :) Too many people have been shot down in flames doing that! Neither am I going to rain on every speculative parade that comes by - speculation is an important part of scientific discovery.

It's just that Sheldrake published his ideas about morphogenetic fields, what, 20, 30 years ago? And after that nothing. No research program producing reams of data showing it's feasible. It is a neat idea, but it rather reminds me of the "ether" that physicists used to explain the propagation of light in space... as they saw it, light had to travel through a medium. Michelson-Morley disproved the existence of the ether with a very elegant experiment, and in Sheldrake's case, the idea of chemical gradients to explain the phenomena he sought to understand seems to be scientifically more productive... multiple intersecting chemical gradients may well prove sufficient to explain morphological development and other phenomena like apoptosis (programmed cell death which is an essential part of embryogenesis).


Rosemary Behan - Friday, 04/23/99, 8:22:07am (#3080 of 3100)

Cliff, I think you know the reason why God doesn't twist anyone's arm, but as I said, if you seek, you will find .. it's entirely up to you.


Joy Busey - Friday, 04/23/99, 10:51:22am (#3081 of 3100)

Cliff Beall 4/23/99 1:08am - "With respect to Miracles, if you mean something out of the ordinary, but reasonably within known physical laws, and there were several witnesses with no noticeable ax to grind, I would tend to accept testimony."

Thanks for the welcome back, Cliff! Seems to me that if something is "reasonably within known physical laws" it can’t be a Miracle. I’d tend to apply the term to something which is outside known physical laws. True, the word would then indicate that there’s some physical law at work that we don’t know about, which is okay. It’s an incentive to look deeper, that’s all.

Cliff Beall 4/23/99 1:27am - "How the heck does one steal a Miracle?"

I wonder if you recall the story of Lazarus. The Sanhedrin was mighty uncomfortable with a dead man walking...

Short version, if one is not particularly concerned about breaking the law, stealing a Miracle is as easy as stealing a life.


Joy Busey - Friday, 04/23/99, 10:54:48am (#3082 of 3100)

Leszek Rzepecki 4/23/99 7:12am - "if you cannot measure or observe its effects, you can't know it's there... but that doesn't mean to say it isn't!"

I’m not sure about morphogenetic fields either, Leszek, but science hasn’t defined the mechanism of form yet. We know there are chemical triggers that activate certain information to grow a brain or a liver or a skeleton, but the same chemical triggers work across the entire spectrum of life forms. It doesn’t seem too farfetched to me that there may be some sort of spatial "idea" in the vicinity of growing tissue.

We observe the effects of form all around us all the time, so it’s not entirely accurate to say we don’t observe. We just don’t yet measure. Stem cell research may help in this. Meaning that by introducing the "foot" trigger so the cell grows into a foot, researchers may at some point observe the extension of a foot-shaped spatial field around the cell if they look hard enough. OTOH, if there is such a thing as a "form field," it may extend spatially in tandem with the growing tissue and be limited within the space being taken up by the tissue as it grows.

Dianne mentioned the pituitary connection to the "third eye," said to be able to detect auras. The anecdotal evidence that auras exist is considerable even if we don’t have sensitive enough equipment to detect them. I’d guess the spatial "form field" - by whatever name - is very subtle, but so are neutrinos. It’s very hard to detect neutrinos, but they do exist. I would reserve judgment, mostly because it’s obvious that we don’t have all the answers.


Larry Wolfe - Friday, 04/23/99, 11:37:36am (#3083 of 3100)

Joy -

Unfortunately, I can offer nothing in the way of information with regard to the pituitary. I'm only a poor pharmacist, not a molecular biochemist or cellular biologist.

With respect to miracles, I am uncomfortable with a belief in the "suspension" of physical laws in order to permit the occurance of a miracle. Miracles are, as you have already suggested, a call for further investigation into how they occur. We may not yet possess the tools for uncovering the mechanism(s) involved, but, unless God himself appeared before me and said "Hey, Pal! I did that!" I'm gonna say some natural explanation exists for the observed phenomenon(read:miracle).

Angels? Nah! I rather like Leszek's linking of Angels with ghosts, if ghosts exist; and if they do, then there may be some connection to "events" attributed to angels.

Some may ask: why posit these events as caused by ghosts rather than angels? Well, I don't believe in ghosts either, but if one can imagine an extracorporeal existence (which we presently lack the tools to measure), one STILL needn't posit a creator, especially one who felt he needed to surround himself with angels. (Still using that razor!)


Joy Busey - Friday, 04/23/99, 12:24:44pm (#3084 of 3100)

Larry Wolfe 4/23/99 11:37am - "I rather like Leszek's linking of Angels with ghosts, if ghosts exist; and if they do, then there may be some connection to "events" attributed to angels."

Non-corporeal existence is the underlying issue, isn’t it? It goes right to the heart of a Miracle such as the one my son experienced and we witnessed, or the ability of some non-corporeal aspect of his life force to reorganize itself when it should have been dead. This, and the postulated existence of both ghosts and angels, would tend to suggest that there is a separate force or field in operation which we do not yet know how to quantify, but which contains some degree of consciousness. Still, we know very well that some of the forces and fields defining reality are subtle in the extreme, so we can’t simply write off greater levels of subtlety just because we can’t measure it.

I can’t equate ghosts with angels because the Bible tells me that humans and angels are separate orders of creation. I might be willing to entertain the notion that post-death humans may become the same substance as angels, but again the separate orders would likely remain separate. Just for the sake of tossing this out into cyberspace, however, I’ll tell you that I have seen angels and there is no mistaking that these are not and never were human. I’ve never seen a ghost.


Larry Wolfe - Friday, 04/23/99, 12:45:48pm (#3085 of 3100)

Joy -

First of all, I am not at all familiar with the particulars concerning the event in your life that you call a miracle. Your post claiming that several hospital personnel and a priest( and yourself,yes?) witnessed your son growing 4 inches right before their eyes is all I know. The post was worded (as I interpreted, anyway)so as to suggest that the antecedants to this miracle had been set out in previous postings, but I am totally unaware of them.

I, like Cliff, am confused about the "theft" of the miracle. Your "explanation" to Cliff (posting #3081) shed no light on it at all, it seemed to be in the form of a riddle and I am as confused as ever. Are you able to explain in simple declaratory sentences exactly what transpired and the chronology? (BTW, growing 4 inches in a matter of, what, minutes, hours? qualifies as a "miracle" as I've defined it above)


Larry Wolfe - Friday, 04/23/99, 1:02:41pm (#3086 of 3100)

Joy -

...I'll tell you that I have seen angels and there is no mistaking that these are not and never were human. I've never seen a ghost.

I accept your testimony at face value, but I'm sure you understand that, from my point of view, what you saw could equally well have been the product of an hallucination or a frontal lobe seizure or some such. It could also have been, in fact, an angel. But which explanation do you think this skeptic is going to accept?

I, like Cliff and Leszek I suspect, will require some sort of independent confirmation in the form of a scientifically testable and verifiable hypothesis in order to give myself over to total belief. And yet I do not disbelieve you (or others) when you claim these experiences.

 

Dawn Willis - Friday, 04/23/99, 1:50:05pm (#3087 of 3100)

Cliff, I don't think my sister is particularly happy preparing for the coming end times. She seems excessively preoccupied and downright scared, even though she's hoping she'll be raptured before it happens. I'm not as happy as many Christians claim to be, but I'm not afraid of death or non-existence, either.

Diane, I do like your attitutde that one religion is as good as another. Does that extend to no religion as well? I've always had a hard time with God consigning people to hellfire because they don't "believe." I daresay Slobodan Milosevik is a believing Christian, and the poor Albanians are Muslims. Like Hitler and the Jews. Whereas a lot of caring people are atheists.

Cliff, about the embryos. One idea floating around is that they should not be used for research for at least two years after they are created, so that the donation and the use are separated in time. I suppose they could be put up for adoption (assuming the biological parents agree, which I personally would not), and if no one wanted them after two years they could be used for research. Eventually most of them will wind up being flushed down the drain anyway, as the parents don't want to pay for cold storage forever.


Joy Busey - Friday, 04/23/99, 2:05:31pm (#3088 of 3100)

Larry Wolfe 4/23/99 12:45pm - "Are you able to explain in simple declaratory sentences exactly what transpired and the chronology?"

Hmmm. It’s difficult for me to know what I can or can’t say in this public forum about that aspect (theft of life), as I’ve been having a problem with the definition of my status. Whenever they open an investigation they inform me that I am not allowed to say anything. Two investigations are still open. Two other complaints were investigated and then dismissed on technicalities, so I can speak about them, but one of the previously dismissed complaints is now criminal, and no one has informed me of my status in that.

If I am bound by a gag order, I must hold the status of full party. Statutes do allow me to appeal, and the Division of Administrative Hearings does specifically define me as a full party. But when I tried to obtain the records of the investigations, they told me the records aren’t "Public" and therefore could not be released to me. Suddenly I have no party status as either complainant or as next-of-kin, thus no access to the records necessary for appeal. I’m just the disinterested "Public."

I tried to mediate this through the General Counsel’s office, the Attorney General’s office, the Inspector General of the Department of Health and even through the Legislators who wrote the stupid law. They have all informed me I must challenge in court. That’s a Constitutional challenge, meaning it has to go to the Supreme Court. The issues are free speech and due process, and the law is clearly unconstitutional.

As you can tell, there are entire divisions of government out there actively trying to silence me. That tells you as much as I can tell you right now how highly placed the priesthood is, doesn’t it?


Dianne Gholden - Friday, 04/23/99, 2:06:17pm (#3089 of 3100)

Dawn, I absolutely believe in Jesus' statement "By their fruits, ye shall know them". How a man conducts himself says a lot more than whatever religion he happens to proclaim. The Dalai lama said something like, "Kindness is my true religion. If a person has religion, that is good. But one can get by without it with kindness and compassion". Whether a person has a good heart is all that matters to me. I suspect God feels the same way, but of course, I could be wrong. :-)


Dianne Gholden - Friday, 04/23/99, 2:10:58pm (#3090 of 3100)

Joy: I understand that you don't want to just come right out and state things baldly, in reference to your miracle. But I feel like I'm missing giant chunks of the story and can't make much sense of it.

My question is not so much HOW someone could grow 4 inches in a short time, but WHY. Have you any theories on that?


Dianne Gholden - Friday, 04/23/99, 2:26:42pm (#3091 of 3100)

I fear I've already "outed" myself as the resident loon, so, in for a penny, in for a pound. :-)

I've had three experiences with people no longer in physical form -- my grandmother, my father, and a friend who died recently. In all three cases, the method of perception was the same: I didn't physically see or hear them, but pictures of them were "impressed" in my mind's eye. This feeling is hard to describe, but you're probably used to your own thoughts bubbling up from within...these come from outside of "self". There's a distinctly different feeling there.

The last time I talked to my friend Phyllis, who had lung cancer, was on January 1 of this year. Twice in the same week in early February, she "popped in" to my mind's eye as I was getting ready to sleep. She was so joyful and happy that it made me think she had passed away and was free from pain. I called her son and found out that she had died January 18.

A few days after my father died, my brother had a dream, in which my dad said, "I'm not as far away as you think I am". I think that is the case -- there is some sort of interface, a semi-permeable membrane, between that world, whatever it is, and this one.


Larry Wolfe - Friday, 04/23/99, 3:15:20pm (#3092 of 3100)

Joy - Dianne and I appear to be in the same boat. Neither of us can quite make sense of what you've been able to tell us so far. So, we'll go from there and we shall see what we shall see.

Dianne -

Your last post: NEE-NEE NEE-NEE, NEE-NEE NEE-NEE!


Joy Busey - Friday, 04/23/99, 3:20:53pm (#3093 of 3100)

P.S. Not to worry. Caiaphas won’t get away with it this time. I promise...

What I can attempt to tell you is the Miracle itself. Please bear with me, as I’ve actually never tried to write this down to anyone but me, and just highlights. It’s been a long row to hoe on everything else!

<<super big sigh>> here goes. It’s a 3-parter, but I’m in for the same pound, Dianne!


Joy Busey - Friday, 04/23/99, 3:25:57pm (#3094 of 3100)

1 of 3

The first angel I saw was terrifying. 7 feet tall or more, rigidly upright and bold, so beautiful it made my eyes hurt looking at him. There were no "wings," but there was a lot of whiteness and light. In his presence it was like a hurricane, like the eye surrounded by a solid wall of wind and fury and sound and force. He spoke in a language none of us knew, but all of us understood.

"Who Are You?"

I’d demanded a Miracle. I demanded it because I figured God owed me one, and this is what greeted my demand. He reached out his hand and took me by the throat, so powerful he could easily have tossed me to my death or broken my neck with a flick of his wrist... "Who Are You?"

Within him, surrounded and overcome by him, was my son. Terribly broken, in the midst of the room... dancing with his death... trying to understand why he was still alive. So cold when the angel came we could see our breath. Voices from the wall of the hurricane... "Who Are You?"

"I am your mother," I said past the grip on my throat, standing on tiptoe and looking him straight in the eyes too frightened to cry, knowing both our lives were on the line. "I love you..."


Joy Busey - Friday, 04/23/99, 3:30:23pm (#3095 of 3100)

2 of 3

The angel looked all the way through my soul, and it hurt. There are many things I’ve done or said in my life that I’m not proud of, and would not have an angel see. He saw them all. But what he saw most, the complete truth of my answer, was that I did most sincerely love my son.

Had I said anything else, I’d be dead too. Three grown men among the watchers held against the wall by the force of the wind-wall, unable to move toward us and intervene. The priest was crying.

In a sudden cacophany of light and wind and noise the angel was gone, and my son stood there with tears rolling down his cheeks. Now 4 inches taller than he was before, he hugged me. Alive. Whole. Love is the answer... God granted me the Miracle I’d demanded.

The temperature in this single hospital room that used to be a ward remained below freezing all night. Try as we might, no one could bring the temperature up despite the fact that it was May in New Orleans. We emptied the storeroom of blankets. The priest poured holy water on us and all around the bed, blessed us and cried. He was 72 years old, from Ireland. He gave me his crucifix and told me to stand guard. Which I did, even through the long night of voices and slumber that fell on everyone remaining.


Joy Busey - Friday, 04/23/99, 3:36:40pm (#3096 of 3100)

3 of 3

The next morning they came to take us to the airport, and I accompanied my son to Florida on a twin-engine air ambulance. Home. We were diverted over the Gulf because the Navy lost a cruise missile in the panhandle that day, right into a thunderhead massing over the ocean. There were angels on the wings of the craft, the same powerful and beautiful angels... smiling this time. There was no turbulence despite buffeting wind and our tiny craft. I hate to fly, even on jumbo jets, but I wasn’t the least bit afraid. We were in the eye of the storm.

My son woke up in the midst of the lightning and looked for a long time out the window of the plane. "Do you see them?" he asked. I smiled. He turned toward the EMT sitting there in the tiny compartment with us and said very matter-of-factly that there were angels on the wing.

The EMT smiled back at him and said, "I know."

Later, after we’d landed and they were transferring my son to the ground unit, I complimented the pilot on such a smooth flight through obvious turbulence. He looked puzzled for a moment, then said with perfect innocence, "but there were angels on my wings. You didn’t see them?" We all laughed.

I’ve never spoken with the flight crew since, though I’ll find them in the process of writing this book. Such are things not easy to forget.


Dianne Gholden - Friday, 04/23/99, 4:12:29pm (#3097 of 3100)

Thanks, Joy. I'm still missing what happened to your son prior to this?

Who do you think that angel was?

Larry: Very funny! Let's test your psychic ability...try to imagine what I'm thinking right now! :-)


Larry Wolfe - Friday, 04/23/99, 4:37:56pm (#3098 of 3100)

Joy -

Whoa.....now THAT's a story! I shall not require you to defend your belief any longer. Certainly if something like that had happened to me, I'd be a believer.

I just want to be able to come to my own conclusions without someone beating me over the head with biblical quotations. You, of course, have NOT done this, but take a peek over on the Religion Today board. And, I guess, unless or until I experience something like what you experienced, I'm gonna go on requiring impossible documentation in order to change my mind.

(PS - I have to say this again: WOW, terrific story! And I don't mean "story" in the perjorative sense either.)


Larry Wolfe - Friday, 04/23/99, 4:54:49pm (#3099 of 3100)

Dianne -

Larry, very funny! Let's test your psychic ability...try to imagine what I'm thinking right now!:-)

You're wondering "Where are all those commas I had lying about? Drat! Marie must have used them all!"

Am I right?


Dianne Gholden - Friday, 04/23/99, 5:01:06pm (#3100 of 3100)

Ummm....close enough!

We need someone skilled at astral projection to go yank that key off of her keyboard!

 


Joy Busey - Friday, 04/23/99, 9:31:48pm (#3101 of 3103)

Dianne Gholden 4/23/99 4:12pm - "I'm still missing what happened to your son prior to this?"

A very bizarre accident, Dianne. He was strapped into his seat, passenger in a vehicle driven by his friend, first day out on the first away-from-folks adventure of his officially adult life. They had a campsite at a state park outside of town. Our son relived this for us that night, so we knew what happened even though the driver had explained he was looking back and didn’t see it. They’d missed the turn to the campground and were headed toward the lake.

When the driver realized he’d missed the turn and looked back, the truck drifted off the shoulder of the narrow state park road. There was a 4 inch dropoff to the shoulder, and a wooden speed limit sign dead ahead on a 4x4 post less than two feet off the road surface.

The passenger side mirror casing hit the sign, catapulting the mirror assembly. The mirror detached and flew into the passenger window. It hit our son right between the eyes, then bounced twice to shatter his face and skull into a million pieces, and flew back out the window. There was no other damage to the vehicle.


Joy Busey - Friday, 04/23/99, 9:36:09pm (#3102 of 3103)

BTW... That priest was a physician until he was 56 years old. He just happened to be jogging through the park that afternoon, as the rectory was next door. He saved our son’s life by applying pressure to the left carotid. He stayed with us from that moment until we boarded the plane. He then presided at Mass (we’re not Catholic) when our son died 2 and a half months later.

If this happened to your child, and the hospital told you on the telephone that the only reason he’s hooked up is because he’s an organ donor on his driver’s license, what would you think when this 72-year old Irish priest walked up to you after driving at 80+ all night long? What would you think? Do? Would you tell God that Now Is The Time for that Miracle you didn’t get last time around? ...Would God hear you?


Joy Busey - Friday, 04/23/99, 9:47:40pm (#3103 of 3103)

...And if He heard you, what might his Answer be?

Not easy. None of it has been easy. I've got a picture here at my terminal, blown up for trial but not allowed because it might "predudice the jury." He's 8 years old, black and white, watching something off-camera that obviously has him utterly awestruck.

They asked my husband what this depicted. We were cutting firewood in Capulin Canyon, had to lay in 7 cords or we'd freeze when winter hit... It was a very large but very dead Ponderosa Pine. I took that picture when our son saw the tree fall... His dad could do anything!

We couldn't save his life. We tried, but we couldn't do it. Everything else is denoument.

 

Cliff Beall - Saturday, 04/24/99, 3:03:39am (#3104 of 3105)

Rosemary Behan said: Cliff, I think you know the reason why God doesn't twist anyone's arm...

No I do not, Rosemary. I have not even the foggiest. If you know the reason, please tell me. No side issues, BTW. Just answer the question. The question is: why would a "personal God" fail to make his presence known to all people in an unmistakable manner? Why would he purposefully deny humanity a single shred of evidence of his existence, and then demand absolute belief and trust nevertheless? Is he truly interested in communicating only with the gullible? It makes no sense to me, and as a result, I tend not to believe in a "personal God."

So tell me why, Rosemary--if you can.

Joy Busey said: Cliff! Seems to me that if something is "reasonably within known physical laws" it can’t be a Miracle. I’d tend to apply the term to something which is outside known physical laws. True, the word would then indicate that there’s some physical law at work that we don’t know about, which is okay. It’s an incentive to look deeper, that’s all.

Joy, I have read your three parter and found it incredibly interesting. Other than the existence of Angels in the room, I am not sure I would see anything therein that must necessarily be supernatural. I understand you believe your son was healed. (But the body is known to be capable of healing itself.) As for the temperature in the room, I somehow got the sense that you did not mean that the temperature was actually less than 32 degrees Fahrenheit, but rather that people in the room felt particularly cold and could not get warm that night. (It is not unusual, nor outside physical laws, for one person to be sweating due to a perceived elevated temperature while another person in the same room might be "freezing to death.")


Cliff Beall - Saturday, 04/24/99, 3:08:43am (#3105 of 3105)

The other part is that you once said that your son bled to death in your arms and I believe you indicated on another occasion that it was due to an accident. I guess my question, at this point would be: After your son was healed, was there a separate accident that took his life?

Joy Busey said: I wonder if you recall the story of Lazarus. The Sanhedrin was mighty uncomfortable with a dead man walking...

That is not quite correct, Joy. According to John, they were mainly afraid that Jesus would excite the people to rebel against the Romans, and bring the anger of the Romans down upon them all. The miracle, itself, of raising Lazarus from the dead, did not seem to be of much importance to the priests, nor the Pharisees. It is also interesting that this story does not appear in the synoptic gospels. One would think that an occurrence as profound as this would scarcely be overlooked in any of the gospels--unless this particular story was invented after the other gospels had already been told.

Dianne Gholden: In all three cases, the method of perception was the same: I didn't physically see or hear them, but pictures of them were "impressed" in my mind's eye. This feeling is hard to describe, but you're probably used to your own thoughts bubbling up from within...these come from outside of "self". There's a distinctly different feeling there.

Interesting description, Dianne. I do not believe I have ever heard it described quite that way before. I must say I am impressed with your apparent honesty.

 

Joy Busey - Saturday, 04/24/99, 12:21:32pm (#3106 of 3111)

Cliff Beall 4/24/99 3:03am

Thanks for not simply telling me it was a mass hallucination, Cliff! It’s a complex story. The miraculous part lasted for 2 and a half months, until his life was deliberately stolen. I honestly don’t know the exact temperature, but it was cold enough to see our breath. When the nursing staff couldn’t find anything wrong with the air conditioning they refused to come into the room for any reason. I attributed that to superstition (or maybe experience)... it was New Orleans, after all.

We do have a great deal of documented evidence in records, films and testimony on all aspects of this story. The bad part happened once we got home and found ourselves at the mercy of what has been described as a "nest of vipers." As I said, I’m not clear yet about how much I am allowed to say because regulatory and criminal investigations are ongoing.

I’m not concerned about whether the story of Lazarus is or is not verifiable historically. The passage in John 12 (9-11) describing the plot against his life depicts a perfectly believable response from the priesthood to a threat to their power. Human nature hasn’t changed much in 2,000 years.


Joy Busey - Saturday, 04/24/99, 12:25:39pm (#3107 of 3111)

Dianne Gholden 4/23/99 4:12pm - "Who do you think that angel was?"

Gee, Dianne, I didn’t ask who he was. He asked who I was!

I wasn’t exactly in a position to make any demands, as he had me by the neck at the time. The angel was surrounding my son’s body, but at the same time it wasn’t him. This being was clearly not the broken and bruised and critically injured young man who had just relived his horrendous accident and lost consciousness.

I was supporting him, trying to get him toward the bed or keep him from falling when my husband and son in law moved toward us to help. That’s when the sort of wind-wall (bad description, I realize) pinned them and the angel appeared. He was huge and brilliant and beautiful and powerful and very, very frightening. His voice was thunderous, his command absolute, and he wasn’t speaking any language we’d ever heard before. Still, we understood what he said.

I wonder if there’s a creative writing class at the local community college that could teach me how to better describe something like this... I’m not doing a very good job of it, am I?


Dianne Gholden - Saturday, 04/24/99, 12:55:04pm (#3108 of 3111)

Joy, you write beautifully. I'm just having trouble grasping the idea of an angel who would grab you by the neck. The archangel Michael presents himself in a fearsome way, I've read, so I was just wondering about that. But still that seems out of keeping with everything I've read about angels.


Dianne Gholden - Saturday, 04/24/99, 12:59:10pm (#3109 of 3111)

Cliff, thank you for the apparent compliment! :-)

Larry, you can cue the Twilight Zone music again...

I forgot another part of the story about my friend Phyllis. She spent her last month or so at her older son's house in S. Carolina. Her younger son, the one I know, lives in Atlanta. On the day she died, he was at work and got the clear message that he had to leave and go to his mother. He left work early and drove several hours, getting there at 7:30. She died at 9:30.

I don't know who whispered in his ear, an angel, God, or Phyllis herself, but someone urged him to get there in time to be there when she died.


Dianne Gholden - Saturday, 04/24/99, 1:06:14pm (#3110 of 3111)

And one more...

I recently got a new cat. I was trying to come up with a name for him and couldn't find one that fit, until one morning last week. I looked at him and the word "Chance" popped to mind. It fit him, especially since I'd given him a second chance, rescuing him from a shelter, so it stuck.

This morning I called my mom, who lives thousands of miles from me, and mentioned Chance's new name. She said, "Oh, I was reading a book last week and the hero's name was Chance. I almost called you to suggest that for your cat!"

I realize that could very well be a coincidence, but, for the sake of illustrating a point, I'm going to view it differently.

I think that we are connected to our loved ones by some mechanism, which I would guess to be energetic in nature. Eastern philosophy speaks of "cords" connecting us. What if information frequently travels back and forth over these "phone lines", on a very subtle level? And I picked up the name "Chance" from my mom, without being aware of it?

Cliff Beall - Saturday, 04/24/99, 1:49:20pm (#3111 of 3111)

Dianne, I think "chance" may be stretching it a tad. Life if full of coincidences. Often they sound contrived, but really happen. And that, in itself, is nothing significant. It is actually part of the ordinary in the sense that coincidences happens all the time and it is perfectly natural for them to happen.

Still, there does seem to be remarkable components of some of what you say.

 

Cliff Beall - Saturday, 04/24/99, 2:16:32pm (#3112 of 3112)

Dianne, sorry but your premise, "but, for the sake of illustrating a point, I'm going to view it differently," did not register with me until after I posted.

I see now that I was just agreeing with you. The real question is: when does the "coincidence" end and the "remarkable" begin.

There is no current physical evidence of "cords" connecting us, but somehow, they seem to exist. In that context, I might mention that it is sometimes possible to scientifically demonstrate the existence of an effect before the cause of the effect is found. Cheers.

Cliff Beall - Saturday, 04/24/99, 5:47:44pm (#3113 of 3113)

Dianne, I have been giving some thought to the illustration that Dawn gave of the identical twins that could "finish each other's sentences, etc," But "when we tested their ability to trasmit what card they were holding from another room, they couldn't do it."

Two things. First, things are not always as they seem. Second, sometimes people do things without knowing how they do it. (For example, I once knew a kid who was a excellent natural hitter in baseball, but when he started thinking about how he did it, he got his swing so screwed up he couldn't hit at all.)

It would appear that the twins to which Dawn referred have a particular capability that is remarkable. But sometimes, things are not as they seem. Perhaps they merely know each other very well and do a good job of anticipating each other. When they guess right, it seems remarkable. And perhaps, also, since they may enjoy the attention, they have learned to hide the misses.

On the other hand, it seems very possible that the twins can do something naturally without knowing how they do it. If they actually knew what they did and how they did it, they might be able to do it at will, repeatably, in a manner that could be scientifically investigated to show the "cords" to which you refer actually do exist! But since they do not know how they do it, it is only when they relax and do it "naturally" that it works.

I think I know what you think, but tell me anyway.

Anyone else care to comment?

 

Joy Busey - Saturday, 04/24/99, 9:12:28pm (#3114 of 3115)

Dianne Gholden 4/24/99 12:55pm - "The archangel Michael presents himself in a fearsome way, I've read, so I was just wondering about that. But still that seems out of keeping with everything I've read about angels."

I didn’t ask, but if it was Michael he’s spectacular! The first angel was far more threatening than any others I encountered (2 on the wings and 3 at death). He was obviously there to challenge me directly, and wanted me to know he was serious. I didn’t argue.

I wasn’t bruised or choked, it was a position of indisputable power over me. I’d made a demand of God. Not a prayer or a petition, but a demand. I’d guess the angel was there to deliver God’s demand to me. Had I responded in any way other than with courage and honesty, I do not doubt he’d have killed me on the spot. I would have deserved it.

The manifestation is perfectly appropos considering who we are. I am a warrior, from a long line of warriors. Our son was a warrior too. Michael is chief of the angelic warriors. We are familiar with death and with the adversary. My demand was that my son not die THIS WAY. Death is not the enemy... but what warrior wants to die in a freak accident while on leave rather than bravely in defense of all he holds dear?

Ultimately, that was the real miracle. The opportunity for one last battle. It’s not over yet, but by addressing the subsequent evil with courage and honesty, we can right a very large wrong and positively effect millions of people (even if they never know how or why). That’s a good epitaph for a warrior.

Cliff Beall - Saturday, 04/24/99, 9:58:35pm (#3115 of 3115)

I suppose it is of no specific consequence, Joy, but I am suddenly curious as to the branch of the armed forces to which your son was attached.

 

Joy Busey - Saturday, 04/24/99, 10:11:36pm (#3116 of 3116)

Cliff might be thinking that because I’d expect a warrior angel, a warrior angel is what I saw. He’d be absolutely right, because in battle, fat baby putti would have been rather ludicrous. God’s got a sense of humor (duck billed platypi, for instance), but he’s not that sarcastic.

You ask why God doesn’t reveal himself so obviously to everyone, and that’s a legitimate question if you don’t understand the nature of evil or why it came about that we are here on this godforesaken planet and not in paradise. Nobody can condemn skepticism in a world like this.

But if, for argument’s sake, you were to accept that I really did meet this angel, it might tell you something important. Up to that moment I’d never seen an angel either, but you know me. I don’t automatically discount floating stones, so why would I discount an angel that’s got me by the neck? I had to deal with him on his terms. Even if my own nature defined those terms.

I’d never demanded anything from God, but I couldn’t risk a yes or no petition when it came to my son’s life. I never doubted my demand would be granted, but I did know there would be a price to pay. I was willing to pay it, even with my own life.

So while it is probably true that my expectations defined the encounter, the encounter was no less real. Faith, as Rosemary has stated many times, isn’t all sweetness and light, just like angels aren’t all fat babies or beautiful virgins. Life’s no easier for the faithful than it is for nonbelievers. That’s the nature of life. If more people of faith encounter angels or miracles or inspiration than nonbelievers, there is nothing surprising. It does not skew the data. If twins "read" each other more often than strangers, that doesn’t skew the data either. The data is the data.

 

Cliff Beall - Sunday, 04/25/99, 12:09:59am (#3117 of 3118)

Joy Busey: Cliff might be thinking that because I’d expect a warrior angel, a warrior angel is what I saw. He’d be absolutely right, because...

Wow, Joy, but I think you give me too much credit. Actually, I think Leszek is more skeptical than me. And neither of us are, in my opinion, really hard nosed about it. Remember Bernhard?

Joy Busey: You ask why God doesn’t reveal himself so obviously to everyone, and that’s a legitimate question if you don’t understand the nature of evil or why it came about that we are here on this godforesaken planet and not in paradise.

I notice you did not answer the question, but, instead, chose to attack my understanding of evil. In regards to that, Joy, I must say that I am not at all certain that your understanding of the nature of evil is superior to mine in any way, shape or form, regardless of what you may think. And I think your understanding of why we are on this planet is probably no more insightful than mine. Now, could you please answer the question--if you can?

Joy Busey: But if, for argument’s sake, you were to accept that I really did meet this angel, it might tell you something important.

I think my acceptance or nonacceptance of your experience is probably non-consequential. I accept that is it possible that you saw an angel, and I accept that the occurrence, as you remember it, was, and is, very real and very important to you.

Cliff Beall - Sunday, 04/25/99, 12:13:21am (#3118 of 3118)

Joy Busey: So while it is probably true that my expectations defined the encounter, the encounter was no less real.

As I said earlier, I am certain the encounter was real to you. And actually, perhaps that is all we can ever expect. After all, what is real? For example, is this post I have written real? Well, it seems real to me, so I guess it is. Maybe it seems real to you also.

Joy Busey: If more people of faith encounter angels or miracles or inspiration than nonbelievers, there is nothing surprising. It does not skew the data. If twins "read" each other more often than strangers, that doesn’t skew the data either. The data is the data.

Precisely, Joy. But the big question is: what is the data? For some strange reason, I have a feeling that we will soon know a great deal more about this. Don't know why, but I have a feeling it will happen soon.

 

Rosemary Behan - Sunday, 04/25/99, 1:44:21am (#3119 of 3121)

Rosemary said: Cliff, I think you know the reason why God doesn't twist anyone's arm...

Cliff said: No I do not, Rosemary. I have not even the foggiest. If you know the reason, please tell me. No side issues, BTW. Just answer the question. The question is: why would a "personal God" fail to make his presence known to all people in an unmistakable manner? Why would he purposefully deny humanity a single shred of evidence of his existence, and then demand absolute belief and trust nevertheless? Is he truly interested in communicating only with the gullible? It makes no sense to me, and as a result, I tend not to believe in a "personal God." So tell me why, Rosemary--if you can.

Cliff, OK, but I must say I'm surprised. I'll make this personal, it's easier, although things don't always happen as chronologically as one would like. First I had a big battle [in my mind] as to whether or not everything just IS, or whether there was a possibility of a Creator. While I'm considering it, I read widely. In the Christian Bible, I come across an account from a supposed Creator that I find to be totally silly .. so silly that I still don't think 'man' thought it up, they could do better. This book suggests that a Creator made this world, and included in it two people, a male and female. They lived happily with their Creator, they were made in His image but were nevertheless created, not Creator. I personally think they could have lived that way forever. The Creator asked them not to eat the fruit of one particular tree. [continued.]

Rosemary Behan - Sunday, 04/25/99, 1:50:59am (#3120 of 3121)

Along came the serpent [or if you'd prefer, the suggestion in the mind] .. "Did God REALLY say you can't eat the fruit from any of the trees?" It's insidious isn't it, a suggestion like that? The seed of distrust .. that moment is the Fall as far as I'm concerned, they didn't trust God's Word. But I'm fairly sure you know the rest of that story. Well, the reason God doesn't twist anyone's arm, is that we must regain that ability to trust.

You would not suggest I was a bad parent if I told my children that if they ran out onto the road they might be killed by a vehicle, because it's a FACT. Well lets suppose that a Creator CANNOT be in the presence of a lack of trust. The nearest picture I can think of is those blue lights they used to have in butchers shops, the flies in the shop are drawn to the light, but if they touch it .. zzzz .. one dead fly. The light doesn't have any say in the matter, that's what happens when a fly and the light come into contact. I say all this because you suggest in your post that I am 'gullible.' I'm not offended, please don't apologise, but I'd like the opportunity to reply. What I did when I was 'researching' .. is accept at face value, and not easily or indeed quickly, that what I was being told might be fact and true .. and if that makes me gullible, well so be it. [continued]

Rosemary Behan - Sunday, 04/25/99, 1:58:33am (#3121 of 3121)

I believe that God cannot be in the presence of a lack of trust, someone who is separate, or in sin. I hesitate to use that word, because I think it's misunderstood. Sin is separation from God because you do not believe Him, nor trust His Word. Both things can be illustrated in the story of the giving of the Ten Commandments in Exodus. Anyone who touches Mount Sinai while God was present will die, so "Moses, put up a barrier." [Like the one in the Garden I presume.] He makes a Covenant with them. "If you obey me FULLY, and keep my Covenant, you will be my treasured possession." Please notice Cliff, this BEFORE He gives them the "Ten Commandments," and AFTER they are redeemed. I've left Jesus out of this answer, even though He's central to the problem, because you requested no side issues. I note that you believe there is not "one single shred of evidence to His existence." If God gave you the complete and empirical proof that you request Cliff, if He twisted your arm behind your back and said .. "Believe, there is no alternative," you would be unable to demonstrate any trust, any faith, any thing at all. Hope I made sense.

 

Cliff Beall - Sunday, 04/25/99, 3:45:32am (#3122 of 3122)

Several things, Rosemary.

First, you say you were "researching," but never explain why--as an atheist--you would do such a thing. Second, when you found the account from a Creator "that I find to be totally silly .. so silly that I still don't think 'man' thought it up," you nevertheless, you say you decided to "accept at face value" but, again, you do not explain why you would believe something so "silly." You then say that "the reason God does not twist anyone's arm, is that we must regain that ability to trust."

My question is: why would you consider trust in the unknown to be desirable or of value to anyone or anything? Trust in the unknown seems rather dubious to me.

You give an example of a parent telling a child not to run out into the street, but it seems to goes nowhere. The next thought, as I read it, is the suggestion that if God was in the presence of "lack of trust" he might die. (Actually, I really find it extremely difficult to believe you actually intended that and suspect that you intended to say instead that if a non-believer was in the presence of God, the non-believer would die. This seems to be supported by your next illustration with respect to Mount Sinai and the ten commandments.)

And finally you tell me that if God manifested himself to me in an unmistakable manner, I would be unable to demonstrate my trust and faith in him.

But Rosemary, isn't that the problem :-) Until God manifests himself in an unmistakable manner, it seems to me that I am in a holding pattern, an agnostic, neither believing nor not believing.

Cheers.

 

Rosemary Behan - Sunday, 04/25/99, 7:44:45am (#3123 of 3127)

Cliff, Now that's a tough one ..

First, you say you were "researching," but never explain why--as an atheist--you would do such a thing.

I know I had begun to think more deeply about things, but I was content with my life, there were no tragedies or anything. I've always been an avid reader, and I remember that prophecy played a part in it all somewhere because I was reading a book about Nostradamus, and was disappointed to find out that much of what he is purported to have said [because it's very difficult to know exactly what he meant] had in fact it's origin in the Bible. But exactly what the catalyst was that started the search I can't say. From todays vantage point, I'd say "God prompted me," a subjective remark that won't help you to understand at all. I'm sorry I can't tell you anything clearer. I quite understand if you want to label me 'whacko.'

so silly that I still don't think 'man' thought it up," you nevertheless, you say you decided to "accept at face value" but, again, you do not explain why you would believe something so "silly."

That's because it's very difficult to give you any understanding of 3 or 4 years of searching and study. For the first two years at least, although I kept reading, I was more anti than pro .. and gradually that began to change. The Bible is an amazing book, I cannot get over it's breadth and depth, it's very exciting fitting the bits of the puzzle into the larger picture. [continued.]


Rosemary Behan - Sunday, 04/25/99, 7:47:49am (#3124 of 3127)

And I think I told you [or someone] that the JW's played a part by telling me Jesus wasn't Divine. I'm naturally 'contrary' I think, I intensely dislike someone telling me something, I like to find out for myself. He is definitely at the heart of my faith, if you can show me where I'm mistaken in my faith in Him, then I'll be right back where I started. My faith has taken some knocks while I've been on this board, and sometimes I've wanted to run away, but my faith has become stronger. Not because I've found answers to everything, but because I haven't found a convincing alternative to the 'hope' I have. If it helps, there was a time when doubt was strong within me, I can't remember exactly when, about 2 years after the above, and I examined the alternatives in as much depth as I could at that time, and I decided that as a matter of my own 'will' or willpower,' I WOULD believe, because the alternatives were too terrible to contemplate. Perhaps that's a key to it, perhaps I'm just a wuss.

Trust in the unknown seems rather dubious to me

Exactly, that's why it's called faith I think, although I prefer Peter's term .. 'hope.' I have a feeling I would have liked Peter enormously, he would open his mouth and put his foot in it, rushing in where Angels fear to tread would describe him. Not a huge intellect, rather a down to earth chap who worked physically very hard for a living, not the sort to be easily fooled, but immensely loyal as a friend. I feel he's a man I could have hugged. OTOH, Matthew has probably taught me more, but I don't get the same sense of his warmness as a human being. [cont]


Rosemary Behan - Sunday, 04/25/99, 7:52:31am (#3125 of 3127)

Cliff, final ..

Until God manifests himself in an unmistakable manner, it seems to me that I am in a holding pattern, an agnostic, neither believing nor not believing

Well, as you said in an earlier post, perhaps that's about to change one way or the other. It seems to me, for what it's worth, that you listen, [many don't] and ask hard questions of all posters indiscriminately. That to me at least, indicates someone who is honest and thinking, I suspect you'll make a decision one way or the other one day, rather than remain in your holding pattern. Hope you'll share the process, it will be very interesting, but I don't think it will be easy.

Perhaps there's a scientific discovery just around the corner that will be the catalyst. It was often little seemingly insignificant things that got through to me. Remember when the Disciples were in the boat in the storm, it says they were afraid. After Jesus calmed that storm, it says they were terrified .. wonder why?


Leszek Rzepecki - Sunday, 04/25/99, 9:12:45am (#3126 of 3127)

Rosemary, Cliff

C. P. Snow pointed out in 1959 that there were two cultures, the literary and the scientific, between which there was little communication - the public intellectuals and political leaders were and largely still are drawn from the literary elite. Of course, he was taking about Britain which is a relatively secular nation compared with the religiosity of the United States, and here I'd say the two cultures are science and religion, with two very different epistemological perspectives.

Your exchange above sort of underlines the dichotomy between the way followers of science know the world, and the way people of faith do - I'm not saying it's impossible to blend the two views, just that very often in debates we crystallize into one camp or the other. On the one hand, the "ideal" scientist doesn't actually know anything until data have been collected and a variety of explanations tested, and even then, only accepts the most likely explanation provisionally, aware that a better one might show up later - for a scientist, uncertainty and probability are a way of life; on the other, the "ideal" religious believer thinks that doubt in his or her god is displeasing to their deity, and that the existence of said deity is a given premise for all subsequent knowledge. (In practise, most people straddle the camps to some extent.)

The problem is one cannot know god through science (though many would say that as science is the exploration of god's handiwork, one might be able to figure out a few things about the way god thinks), and one cannot know the world through religion. I think these two modes of seeing and knowing are fundamentally unreconcileable, and we struggle to make them complementary as best we can, even though they are uncomfortable bed-fellows. And we often end up talking past each other, because we do not really understand the concepts in one another's minds.


Leszek Rzepecki - Sunday, 04/25/99, 9:31:07am (#3127 of 3127)

I used to be a devout catholic many moons ago, and I couldn't really fathom the atheist mind-set... it was obvious to me that atheism was wrong. Once I made the transition to atheism and the scientific world-view, I could no longer fathom the thought processes of a believer, even though I owned those thoughts at one time.

It's a little, I think, like the Necker cube phenomenon. If you draw a wire-frame depiction of a 3-D cube on a 2-D piece of paper and look at it, your perspective shifts reversibly, suddenly and without reason, from looking down on the cube, to looking up at it. At no time can you view the two perspectives simultaneously - you can sometimes force the change, but never see the two views at once. Close-up pictures of the lunar surface are similar. Even when you know it's a crater you are looking at, the impression you may get is of a raised mound, rather than a depression, then all of a sudden your mind switches to view it in the correct perspective.

There may be a similar problem in trying to hold contradictory ideas... we have to compartmentalize them to some extent, and some of us live in one compartment more than in another. I'm not convinced that science and religion can be completely melded, or that they are complementary sides of a coin. I think they are two separate coins (or cubes) :)

 

Cliff Beall - Sunday, 04/25/99, 12:57:52pm (#3128 of 3132)

Rosemary Behan: But exactly what the catalyst was that started the search I can't say. From todays vantage point, I'd say "God prompted me," a subjective remark that won't help you to understand at all. I'm sorry I can't tell you anything clearer. I quite understand if you want to label me 'whacko.'

You are most certainly not a whacko, Rosemary, and I would prefer that you not say such things. I think the answer you gave here: "God prompted me," is adequate. You do not step on my toes when you say that, and I think it makes sense from your point of view.

Rosemary Behan: I'm naturally 'contrary' I think, I intensely dislike someone telling me something, I like to find out for myself.

But, of course, I'm totally different. I love for people to tell me what to think :-)

Rosemary Behan: My faith has taken some knocks while I've been on this board, and sometimes I've wanted to run away, but my faith has become stronger. Not because I've found answers to everything, but because I haven't found a convincing alternative to the 'hope' I have.

I have strongly suspected, from the beginning, that your faith would survive.

Rosemary Behan: It seems to me, for what it's worth, that you listen, [many don't] and ask hard questions of all posters indiscriminately. That to me at least, indicates someone who is honest and thinking, I suspect you'll make a decision one way or the other one day, rather than remain in your holding pattern.

Yes, I do delight in asking hard questions. On the other hand, my answers are always soft. But, unless God choose to manifest himself to me in an unmistakable manner, I see no reason to change.

Joy Busey - Sunday, 04/25/99, 12:59:13pm (#3129 of 3132)

Cliff Beall 4/25/99 12:09am - "neither of us are, in my opinion, really hard nosed about it. Remember Bernhard?"

<giggle> I miss Bernhard quite a bit, Cliff. He was so predictably grumpy and had such great one-liners. Reminded me a lot of my Father-in-law...

This forum is so valuable to me because of skepticism. I’ve admitted that I’ve got a scientific background and that I tend to investigate the nature and reality of unusual things I encounter. Just answering the questions that occurred to me, which would naturally occur to you and Leszek as well. The truth is important to me in this, and the truth should be investigated as thoroughly as possible. I have tons of physical evidence for the objective aspects, but you are right that the same kind of evidence cannot exist for the subjective experiences. It will be testimony alone, to be judged partially by the thoroughness and quality of the physical investigations.

That’ll be quite a piece of work, so again I thank you and all the other participants for letting me bounce preliminaries off your heads! §:o)

 

Joy Busey - Sunday, 04/25/99, 1:01:39pm (#3130 of 3133)

Cliff Beall 4/25/99 12:09am - "could you please answer the question--if you can?"

It’s a very tough question, but maybe a partial explanation is found in the fact that there is such a question to be asked. If we all knew the answer, life on this planet would be something entirely different from what it demonstrably "Is." Perhaps at some point in the march of history the answer will be forthcoming, God will reveal himself unmistakably to everyone, and the world will change its nature. I’m not holding my breath, but if it happens in my lifetime it won’t take me by surprise.

That’s about the best I can do, because I’ve honestly never NOT believed in God. I’ve rejected more than a few religious belief systems in my time, and I reject many Christian interpretations and areas of focus too. God remains just as real to me and in me, even though I have met large evils in this world and know that life is tragically unfair. If all humans knew God there would be no darkness, thus no need for light to shine in the darkness. Manifestation is duality-based. I can accept that without rejecting the opposite concept of one-ness.

Cliff Beall - Sunday, 04/25/99, 1:03:14pm (#3131 of 3133)

Leszek Rzepecki: I used to be a devout catholic many moons ago, and I couldn't really fathom the atheist mind-set... it was obvious to me that atheism was wrong. Once I made the transition to atheism and the scientific world-view, I could no longer fathom the thought processes of a believer, even though I owned those thoughts at one time.

Yes, I think it is the same with all of us. Change seems difficult, and yet many of us can point to changes in our lives of a fundamental nature. I guess it can't be that difficult. I love your analogy of the Necker cube phenomenon. As you say: "your perspective shifts reversibly, suddenly and without reason, from looking down on the cube, to looking up at it. At no time can you view the two perspectives simultaneously - you can sometimes force the change, but never see the two views at once."

In my own case, the change had to do with an observation of the mounting evidence I was collecting that the Devil was an invention, and, therefore, could not possibly exist as a real entity. Once I saw that the Devil was an invention, discarding any notions of the Devil came easy. Good riddance. I didn't need him anyway. What was difficult for me was the notion that God might also not exist. That took some time, and there was some "rapid shifting back and forth" between belief and non-belief, before a "final" resolution of the conflict in non-belief, more or less, occurred.

Joy Busey - Sunday, 04/25/99, 1:03:58pm (#3132 of 3133)

Cliff Beall 4/25/99 12:13am - "But the big question is: what is the data? For some strange reason, I have a feeling that we will soon know a great deal more about this."

We’ll soon (relatively speaking) know more about some of the physical data as certain aspects of the overall case move through the system, yes. Though public knowledge is something I can’t answer to. Not one word was printed in the local or regional press about this 2-week trial despite coverage of every other trial going on in the same courthouse at the same time. I’ve mentioned that there is a good deal of confusion in this case about what is public record and what is not public record, which will include a challenge to the law.

I expect there are a number of restrictions eminating from high places designed to keep things under wraps. The whole mess may end up being swept under the rug as far as general knowledge, and that’s why I can say it doesn’t really matter if the public ever knows who, how or why the necessary changes to the system have been wrought. They will benefit, and that’s good enough for me. I’m in it for justice, not glory.

Joy Busey - Sunday, 04/25/99, 1:06:48pm (#3133 of 3133)

Leszek Rzepecki 4/25/99 9:31am - "I'm not convinced that science and religion can be completely melded, or that they are complementary sides of a coin."

I think you’re right that science and religion deal with entirely separate levels of human experience, Leszek. But I don’t think its impossible for one human being to view the physical world in scientific terms and the spiritual realm in religious terms at the same time. All it takes is a basic grasp that these are indeed separate realms of experience.

Sure, the scientific mindset is going to impress itself on the spiritual belief system to some extent and will tend to reject literal interpretations of what can just as easily be interpreted allegorically. There are denominations which view scripture in this way, so do not require adherents to check their intelligence at the door.

Likewise, the spiritual belief system is likely to impress itself on the physical existence to a certain extent. A geneticist who believes in God may see the DNA structure he is decoding as a masterful work of infinite intelligence and design, and attribute that intelligent design to God. A particle physicist who believes in God may see the bizarre and fascinating subatomic world as God’s greatest joke and very much enjoy the good humor it represents. A theoretical astrophysicist who believes in God may see the universe and all its spectacular perfection as the Elegant Equation of God, and be awestruck. There’s nothing wrong with this melding in either direction, is there?

 

Cliff Beall - Sunday, 04/25/99, 1:58:12pm (#3134 of 3134)

Joy, I think you misunderstood my intent in one respect. I was not talking about your case specifically when I said that I have a feeling we will soon know a great deal more. I am sure it was my fault for not making it clear, but I was referring ESP, what Dianne calls a 'sixth sense." I think that, with appropriate research, there are things of an objective nature about ESP that can be discovered, and I think this type of research is becoming more acceptable within the scientific community. I think that with greater acceptance, more scientific work will be done in this area.

Actually the thing that most amazes me is your statement: "Not one word was printed in the local or regional press about this 2-week trial despite coverage of every other trial going on in the same courthouse at the same time." Now that is astounding. A two week trial that involves "miracles" that is not covered at all by the news media? Now that is hard to believe. I assume the trial was a civil trial, and civil trials tend to receive less coverage than criminal trials--but even so. It was a public trial, was it not?

 

Joy Busey - Sunday, 04/25/99, 3:55:20pm (#3135 of 3137)

Cliff Beall 4/25/99 1:58pm

Oops! Sorry, Cliff. Guess that tells you where my head is at! Data is data on the subject of extrasensory perception as well, so I’m not sure how new research will clarify anything. Heck, if they’d just release the mass of long-term government research that is currently classified, there might not be all that many questions left unanswered.

Joy Busey - Sunday, 04/25/99, 4:02:03pm (#3136 of 3137)

On the rest, yes it was civil and no, there was no coverage. There has never been coverage, though in the past 5 years it has been shuffled through 2 circuit courts, 4 judges and 3 trial dates. I don’t even have a transcript yet. I’d hope it’s now public, but because some of the testimony related to matters still under official investigation there’s some confusion.

But it’s not like the press didn’t know about it. The foundation through which the Constitutional challenge will be filed is made up of publishers and station managers mostly. The local press corps knows us personally very well. My husband and son were prominent celebrities for 10 years before our son died. His funeral generated front page color and a 2-page story, broadcast coverage on all three network affiliates.

The problem is the prominence and power of the defendants and the sheer ugliness of what everyone basically knows in their hearts to be true. The moment the first word is printed in the local paper or broadcast over the local airwaves motive looms large. There are other complications as well.

I understand the kid gloves, but at this point we’re looking at some serious obstruction of justice. It took us nearly 7 years to bring the suit to trial due to serious obstruction. I’ve got state and federal officials sitting on evidence relating to criminality that I have every right and reason to obtain. And I’ve got a very questionable ruling on the first day of trial which allowed the defense to reverse its pleadings - thus the original response to claim - and which prevented us from presenting our prepared case to the jury.

So now it goes to the appellate level. Keeps it inside those proverbial "smoke filled rooms" where the real decisions are made. Maybe that’s how it’s got to be, so I’m not really complaining. As long as justice prevails everything will be hunky dory.

Leszek Rzepecki - Sunday, 04/25/99, 4:53:07pm (#3137 of 3137)

Cliff Beall 4/25/99 1:03pm

What was difficult for me was the notion that God might also not exist. That took some time, and there was some "rapid shifting back and forth" between belief and non-belief, before a "final" resolution of the conflict in non-belief, more or less, occurred.

Amen on the shifting part... me too. I finally came to realization that if science was in fact pointing the way I thought it was, there was no need for an involved god... god, if he existed at all, could be relegated to the role of prime mover, and after that, things evolved without assistance. While technically, if you push me into a corner I will take refuge upon agnosticism, for I do not believe it is possible to prove god's existence or otherwise, in practise, I am atheist, because of convenience in large part, but also because the character I read into god from his handiwork is not a character I think is interested in being worshipped. And I suspect that if there is, or was, a prime mover, he probably doesn't care whether we like him or not :) ...assuming he even knows that among the bacteria and fungi of a small blue-green world in the middle of nowhere, we exist.

 


Cliff Beall - Sunday, 04/25/99, 6:17:20pm (#3138 of 3138)

Joy Busey: Oops! Sorry, Cliff. Guess that tells you where my head is at! Data is data on the subject of extrasensory perception as well, so I’m not sure how new research will clarify anything.

First, that misunderstanding was not your fault, Joy. I saw you reference to the "twins," which referred to an earlier exchange with Dianne, and it did not occur to me that you might misinterpret my comment about that as applying to your specific case. But it is clear to me that it was my responsibility to clarify--not yours to read my mind.

Joy Busey: Heck, if they’d just release the mass of long-term government research that is currently classified, there might not be all that many questions left unanswered.

I don't think that will happen anytime soon, Joy, and I think it is probably just as well. It is my best understanding, that much of that research, performed during the cold war, involved what are now illegal drugs, such as LSD. It was a dirty business, of course, but it appears that the researchers were charged with looking for any advantage they could find, on any level, and I think it is reasonable to suspect that they attempted to accelerate the process by using drugs. Thus, I am not sure I would trust that research, anyway.

 

Cliff Beall - Sunday, 04/25/99, 8:39:51pm (#3139 of 3139)

Leszek Rzepecki said: While technically, if you push me into a corner I will take refuge upon agnosticism, for I do not believe it is possible to prove god's existence or otherwise, in practise, I am atheist, because of convenience in large part, but also because the character I read into god from his handiwork is not a character I think is interested in being worshipped.

I basically agree with most of what you say, Leszek, but I have a somewhat different perspective on this subject. Some people, actually both sides, but more often atheists, have accused me of intellectual dishonesty for calling myself an agnostic. But the way I see it is that there is no way that I can know of certainty that God does exist or that he does not exist. Thus, I most certainly seem to be an agnostic. And I do not understand the "convenience" you associate with the term "atheist." One of the main reasons that I so proudly wear the title of agnostic is that I avoid specific association with some of the more obnoxious and intolerant people I have met on these boards who call themselves atheists.

It seems to me that the agnostics that I have met tend to be much more tolerant of opposing points of view than people who identify themselves as atheists, and I tend to prefer being associated with tolerant people.

 

Joy Busey - Sunday, 04/25/99, 8:42:28pm (#3140 of 3140)

Cliff Beall 4/25/99 6:17pm - "It is my best understanding, that much of that research, performed during the cold war, involved what are now illegal drugs, such as LSD."

I’m not so sure I’d discount the data generated through the years of intensive research on those levels, Cliff. What happened with LSD happened with just a few of the experimental drugs - going public, that is, because the research was farmed through Universities rather than government laboratories or private industry for a time. I’m sure you’ve heard the term "designer drug." These are synthesized alkaloids designed to activate or enhance the operation of particular (targeted) areas of the brain, and the areas related to this sort of research were mapped a long time ago.

There are drugs which can induce any state of mind one might wish to induce, and these are highly efficient for their intended purposes. I once met a chemist with an pharmaceutical company who processed a research shipment once a year of a telepathic agent from England. He gave me a pretty good description. It was so receptor-friendly that once the subject had been introduced to the first dose, any further dosage necessary to produce the same effect was microscopic. Seems the brain would go into overdrive and synthesize its own supply, as it does with endorphins. He also assured me very credibly that it worked precisely as designed.

You’ve never heard of it, so it obviously didn’t get out to the drug culture. Indescriminate reading of other people’s minds could be unpleasant in mixed company...

 

Cliff Beall - Sunday, 04/25/99, 9:35:22pm (#3141 of 3141)

Joy, I don't know what to say. First you tell me the research performed over the years should not be ignored, and then you explain in no uncertain terms why it is not valid.

 

Joy Busey - Sunday, 04/25/99, 9:56:40pm (#3142 of 3142)

Cliff Beall 4/25/99 9:35pm

How so not valid, Cliff? Brain research (on all levels) is a lot like cell and genetic research in that it holds a large component of chemistry in addition to energy mapping and physical examination. A spate of psychocomplacents (my term) like Prozac have replaced the crude sedatives of the ‘70s and ‘80s. Public release requires years of rigorous testing, so development can be safely presumed to be 15-25 years ago.

Some experience would tell you the rest. Suffice it to say that most of what needs to be known is already known. It just isn’t public knowledge yet.

 

Dawn Willis - Sunday, 04/25/99, 10:25:32pm (#3143 of 3145)

This board is beginning to sound like "Conspiracy Theory!" Neuroscience is the next scientific frontier, and is today in about the same place as genetics was in 1953, the discovery of DNA. Since the pace of research is accelerating so fast, I think there will be interesting answers about how the mind works coming along in the next decade or two.

Cliff, you are probably the only person who is interested in non-ESP matters, but there are 70 House members who are signing on to a bill to extend the ban on federal funding of human embryo research to stem cells derived from the embryos, and there is a strong "Right to Life" push to ban private research in this area as well. I spoke to a woman who said in all seriousness that she would quit her chemotherapy if the drug she was taking was developed using fetal or embryonic tissue (it wasn't). Once the Balkan war is over, look for this to become a hot political issue.

Cliff Beall - Sunday, 04/25/99, 11:35:50pm (#3144 of 3145)

Hi Dawn,

You know me. I can get interested in most anything that comes along. I suppose you noticed that I was holding my own with the "conspiracy theory" and the "promise of ESP" :-)

Actually, you are not quite right about me and you being the only ones interested in non-ESP issues. I think Leszek is not particularly interested in ESP--but he really perks up when someone mentions evolution. Been meaning to ask him about some of the happenings in evolution lately. Things have been hopping on that front lately. But have been pretty well pinned down by first Dianne and Rosemary, and then Joy. (But hey, I don't mind :-)

As for human embryo research funding, I guess there really isn't much I can do about that--or, actually, anything else on a global scale :-)

But, unfortunately, I think you are right, at least for the short term. I guess we shall see.

Cliff Beall - Sunday, 04/25/99, 11:54:00pm (#3145 of 3145)

Leszek, by the way, this is what I was referring to. And on the cover of Science, no less. Any comments?

 

Joy Busey - Monday, 04/26/99, 12:14:44am (#3146 of 3201)

Dawn Willis 4/25/99 10:25pm

I’m sorry for seeming single-minded, Dawn. I’m interested in any issues you have on stem cell research. I’ve been steeped in brain research for years, so that’s what I know.

First to give you a given, I do not like abortion. I’ve never met anyone who does like it. The stem cell controversy will soon be rectified by cloning and chemical triggers. At the same time, I recognize the value of the research, so I’m somewhere in between on the current issue. I’m an organ donor.

It seems to me that there’s a lot we don’t know. The Genome Project is interesting, but potentially a political and social nightmare. We know how evil we are, so we don’t trust us. That’s something I’ve tried to address several times here. For me, it boils down to knowledge. The fruit of the Tree of Knowledge of good and evil. We’re not clear on the separate definitions yet, but we’re full steam ahead anyway. It cannot be otherwise, and that’s why a forum so well-reasoned as this is so useful.

Cliff Beall 4/25/99 11:54pm

By the way, Cliff, that reminds me. Go here to order E.C.'s work in the March issue of ICARUS. About half that issue is devoted to the Mars research, and it's very good.

ICARUS

International Journal of Solar System Studies

Volume 138, Number 1, March 1999

1 Editorial: Introduction to the Special Section on Results from the Mars Telescopic Observations II Workshop

Jim Bell

3 Telescopic Observations of Mars, 1996-1997: Results of the Marswatch Program

D. C. Parker, J. D. Beish, D. M. Troiani, D. P. Joyce, and C. E. Hernandez

20 Martian Polar Cap 1996-1997

Kyosuke Iwasaki, Donald C. Parker, Steve Larson, and Tokuhide Akabane

25 Near-Infrared Imaging of Mars from HST: Surface Reflectance, Photometric Properties, and Implications for MOLA Data

James F. Bell III, Michael J. Wolff, Thomas C. Daley, David Crisp, Philip B. James, Steven W. Lee, John T. Trauger, and Robin W. Evans

36 Infrared Spectral Imaging of Martian Clouds and Ices

David R. Klassen, James F. Bell III, Robert R. Howell, Paul E. Johnson, William Golisch, Charles D. Kaminski, and David Griep

49 Minimal Aerosol Loading and Global Increases in Atmospheric Ozone during the 1996-1997 Martian Northern Spring Season

R. Todd Clancy, Michael J. Wolff, and Philip B. James

64 North Polar Dust Storms in Early Spring on Mars

Philip B. James, Jeffery L. Hollingsworth, Michael J. Wolff, and Steven W. Lee

74 Temperature and Gas Production Distributions on the Surface of a Sperical Model Comet Nucleus in the Orbit of 46P/Wirtanen

Achim Enzian, Jürgen Klinger, Gerhard Schwehm, and Paul R. Weissman

85 The Dependence of the Circumnuclear Coma Structure on the Properties of the Nucleus. III. First Modeling of a CO-Dominated Coma, with Application to Comets 46 P/Wirtanen and 29 P/Schwassmann-Wachmann I

J. F. Crifo, A. V. Rodionov, and D. Bockelée-Morvan

107 Optical Properties of Nonspherical Particles of Size Comparable to the Wavelength of Light: Application to Comet Dust

Padmavati A. Yanamandra-Fisher and Martha S. Hanner

129 Polarimetric Observations of Small Asteroids: Preliminary Results

A. Cellino, R. Gil Hutton, E. F. Tedesco, M. Di Martino, and A. Brunini

141 Transport and Mixing in Jupiter's Stratosphere Inferred from Comet S-L9 Dust Migration

A. James Friedson, Robert A. West, Amy K. Hronek, Nicholas A. Larsen, and Neal Dalal

 

Rosemary Behan - Monday, 04/26/99, 4:32:17am (#3147 of 3201)

Leszek, I feel as if you've finally answered my long ago post vis-à-vis the similarities versus the differences. Trouble is, the following describes me to a 'T.'

the "ideal" scientist doesn't actually know anything until data have been collected and a variety of explanations tested, and even then, only accepts the most likely explanation provisionally, aware that a better one might show up later - for a scientist, uncertainty and probability are a way of life;

That is what I was trying to explain to Cliff, but you put it so much better. That while I'm aware of the argument that the Bible is 'tainted' by the hand of man, it's mysteries are so deep that no one has yet plumbed it's depths. My investigation of it continues to add little bits of the puzzle that fit into the whole. As I said before, I don't think any of us has got all the answers, well I certainly haven't, but I hope we can retain some form of communication, such that will enable us to talk about our respective points of view and promote understanding in some way. It certainly helped me to read your recent posts. BTW, you are spot on with the perspective shift description, although perhaps you left out the frustration that can occur. My sons brought home some 'Magic Eye' prints, they look like rather repetitive pictures, they told me to stare at it and I'd see another picture inside the first. Well it took ages, and my sons got quite frustrated while they waited for mum to open her eyes and look at it properly, but suddenly it was there. I'd like to continue trying to cross those barriers that I may have erected in my mind.

Leszek Rzepecki - Monday, 04/26/99, 6:29:40am (#3148 of 3201)

Cliff Beall 4/25/99 11:35pm

I think Leszek is not particularly interested in ESP--but he really perks up when someone mentions evolution.

Yup on both counts... it's not that I'm uninterested in ESP, it's just that that ball's been kicked around for generations with no substantive results. I don't mind discussing stem cell research either... I really have no objection to it, but there are certainly limits I would place on huma embryological research... somewhere around the time where the organization of a recognizable brain begins.

BTW, I think most of the atheists I've seen on this site are actually agnostic... atheism is a flag of convenience because in making concrete day-to-day decisions - do I say my prayers, do I go to church? - you can't sit on the fence. I suppose I could go to church and not pray, but that seems like a cop-out, as well as a major inconvenience, and would convince nobody, least of all god! :) I could live my life with god, or live it without, but trying to deal with a neither-one-thing-nor-another situation just isn't practical for me (another necker cube thing). That doesn't mean I am convinced there isn't a god, but I am convinced there isn't a god who needs or wants to be worshipped.

Leszek Rzepecki - Monday, 04/26/99, 6:41:33am (#3149 of 3201)

Cliff Beall 4/25/99 11:54pm

Ah, the meat-eating hominid Australopithecus garhi... very interesting. The problem I have with all the australopithecine fossils is that there are so many of them it's hard to know which were on the "main line" of human ancestry and which weren't. For example, with Homo erectus, it's the only fossil around spanning the gap between earlier Homo species and more modern humans, so its ancestral position is much less in doubt. We're looking at a number of branches in the human evolutionary bush and trying to figure out where the forks were (since of course you can't recognise or isolate a fork). Not easy at all.

As to the significance of the find, certainly... a strong candidate for an intermediate between Australopithecus afarensis and Homo habilis. Yet another missing link creating two more gaps that the creationists will now say can't be filled :) If there is one certainty in the scientific world, it is that creationists cannot be convinced by mere evidence...

 

Leszek Rzepecki - Monday, 04/26/99, 6:51:15am (#3150 of 3201)

Rosemary Behan 4/26/99 4:32am

Well, I'm glad I said something useful, it doesn't always happen :) The best we can do is explain our views as best we can and hope that a flavor of our thoughts will actually cross the gap in understanding. As to the bible having deep mysteries, perhaps, probably, even... no book that has kicked around for 2-3,000 years can be easily dismissed, as it obviously has a very strong draw on its readers and obviously speaks to the needs many of them

Those magic eye prints, btw, are a severe pain in the kishkas :) sometimes I can make head or tail of them, sometimes not. For that reason, I don't own any, and I don't care to subject my visitors to that level of frustration either! <g>

Rosemary Behan - Monday, 04/26/99, 6:54:25am (#3151 of 3201)

Leszek, when you have a minute, I'd appreciate trying to understand this a bit better, it's the second time you've said somthing similar.

but I am convinced there isn't a god who needs or wants to be worshipped.

Can you define 'worship' for me. I'm not going to try and second guess because I could be so wrong. I sometimes see huge meetings [I hesitate to name them as Christian] on our television screens from places in the States, and they reckon they are 'worshipping' God.

Dianne Gholden - Monday, 04/26/99, 11:49:11am (#3152 of 3201)

I'm interested in lots of things besides "ESP" (I hate that term!)so don't write me off just yet!

I disagree, Leszek, about the lack of research in that area. There have been some very interesting experiments done. The book "Vibrational Medicine" by Richard Gerber, MD, is an excellent source of information on the "mechanics of consciousness", for lack of a better term.

Leszek Rzepecki - Monday, 04/26/99, 1:41:32pm (#3153 of 3201)

Rosemary Behan 4/26/99 6:54am

You send me to my dictionary... :)

wor-ship vb 1: to honor or reverence as a divine being or supernatural power 2: to regard with great, even extravagant respect honor or devotion 3: to perform or take part in worship, or an act of worship (where the same dictionary defines worship, n, as a form of religious practise with its creed and ritual).

That sums it up for me. It seems to me a god that needs to be worshipped, is a god with an inferiority complex. Just my own backyard opinion *shrug* if I'm wrong, god will find a way of letting me know :) As to what constitutes an act or condition of worship, I suppose that's up to the individual creed... the holy rollers in their tents are worshipping as much as the staidest Catholic or Anglican in a cathedral, it seems to me.

However, in science we are supposed not to worship. Of course, being human we still tend to worship our scientific heroes, like Einstein or Newton or Galileo or Darwin, but it doesn't stop us from identifying their errors and trying to correct them as and when they prove to be wrong - even the best of scientists have made mistakes, every last one of them. We may worship in science, but we do not do so blindly, or at least the good scientists don't. That's the difference between scientific hero worship, and religious god-worship. Our heroes have feet of clay and we know it... that is in part what makes them such heroes.

Leszek Rzepecki - Monday, 04/26/99, 1:47:49pm (#3154 of 3201)

Dianne Gholden 4/26/99 11:49am

Dianne - I didn't mean to imply I thought there has been no research into ESP (or whatever, the paranormal)... while it's been a few years since I delved into the subject, at that time, all the research that had been done was essentially inconclusive, to be charitable. Or rather negative, if one is feeling uncharitable. So while I hesitate to say that the jury has come back and found ESP innocent of existence, I can't say it's guilty either - but it may simply be very elusive... I'll settle on the old Scottish verdict of "not proven", and while I'm open to new evidence, I'm not going to spend time worrying about it until such evidence is available and readily reproducible. That's for others to find, as I have little confidence ESP exists, so I'm just not going to go looking for it... I may as well go looking for El Dorado or Atlantis, both of which may exist or have existed, but... :)

Dianne Gholden - Monday, 04/26/99, 2:19:14pm (#3155 of 3201)

Leszek: I know, it's hard enough keeping up with things we ARE interested in, let alone things that don't interest us. That's why I figured you might not have read some of the more interesting studies on the subject. I don't like the word "paranormal" either, as it implies that intuition is something magical, or for a select few. At least it's less 70's than "ESP"!

Larry Wolfe - Monday, 04/26/99, 2:49:06pm (#3156 of 3201)

Rosemary -

I believe God cannot be in the presence of a lack of trust, someone who is separate, or in sin. Sin is separation from God.

Then why, if the God of the Bible exists, did he make us that way? This is not a trivial question and I've asked it before in different ways, but no one seems disposed to pick up the gauntlet. Oh, I may get non-answers such as "we cannot know what is in God's mind(or plan, you choose)" or "man displays arrogance(or hubris, you choose) when he asks such questions" or some other equally inane drivel.

If God is perfect, then presumably he knew what he was about when he created us the way we are. We did not ask to be created this way; WE are innocent. Responsability falls to him.

God creates a race of creatures whose very nature is to doubt and question, and God knows this (he's perfect)! And furthermore, he knows what he's let himself in for...doubt and questioning from creatures (his children) who must use what God has seen fit to give them: their intellect. The consequences of this were of course known to God, but he went ahead and did it anyway. Why? So he could thunder that he cannot abide lack of trust? That he cannot abide questioning?

His children are innocent, but they are doomed to eternal torment if they don't get it right. If they don't get WHAT right? Obeisance to a literary work that is internally inconsistant? Failure to know what is in God's mind?

Now I have answered this question to my satisfaction. I believe that, if God exists at all, he doesn't much care what we do. He may not even know we exist, as Leszek said. or, he does know we exist and he entertains what might be termed a "scholarly" interest in seeing how we turn out. But he neither intervenes nor interferes.

Joy Busey - Monday, 04/26/99, 6:59:53pm (#3157 of 3201)

Larry Wolfe 4/26/99 2:49pm - "I have answered this question to my satisfaction. I believe that, if God exists at all, he doesn't much care what we do. He may not even know we exist, as Leszek said. or, he does know we exist and he entertains what might be termed a "scholarly" interest in seeing how we turn out. But he neither intervenes nor interferes."

Pardon me for injecting myself, Larry, but I’d like a clarification. You say you’ve answered the question for yourself, but you appear to be answering it for others as well. I am also confused as to whether your beef is with God or with religion as a political institution. I do not understand how someone who admittedly rejects God can legitimately state that God does not intervene in human affairs.

After what I have presented here, with assurances that the data is now or will soon be public record, I’d really like to know how you can assert such a thing. Because God hasn’t done you any favors, He doesn’t do any favors for anyone else? Surely this is not what you intended to write, but that’s the way it came out.

If indeed you have judged my testimony to be false, please tell me how you made that determination. It would be useful to me, I assure you.

Rosemary Behan - Tuesday, 04/27/99, 6:58:33am (#3158 of 3201)

Did someone tell you that life is fair Larry?

WE are innocent. Responsibility falls to him.

We are created, that is the first and most important point. The fact that you can ask me that question, is because you were created. Have you thanked Him for that .. no, you don't believe He exists. That is separation .. I'm sure you'll agree with that. I have said over and over again, I believe I am created, and I can cry unfair until I'm blue in the face .. it will not make me a Creator. But actually I have more faith in our Creator than that. Yes He planned it, and just as I can think up some pretty creative ways of re-routing one of my sons when he appears to be going off the rails, so I believe that the God who gave me that creative ability has some plan that is not malevolent for us. Wish I could tell you what it is .. but I can't. I can only tell you that He has promised that you'll be fulfilled taking one option, and you won't like the other. I've got to trust Him on that one too. [cont.]

Rosemary Behan - Tuesday, 04/27/99, 7:01:38am (#3159 of 3201)

The consequences of this were of course known to God, but he went ahead and did it anyway. Why? So he could thunder that he cannot abide lack of trust? That he cannot abide questioning?

Yea, again not fair is it? BTW, He encourages questions mine went something like this .. Adam sinned and I got infected, it's not my fault, hey, I want a different representative? Isn't this a democracy, don't I get a vote? "Yes you do Rosemary."

These questions aren't trivial Larry, they are at the heart of the matter, and I'd like to reserve the right to re-visit this matter if I may, because you've caught me with very little time. I do know that folk are always saying to me things like .. "I don't believe there are any absolutes," .. the fact that that in itself is an absolute statement never seems to occur to them.

Obeisance to a literary work that is internally inconsistant? Failure to know what is in God's mind?

That is not something I agree with, the different threads in the Bible are remarkably consistent. Neither I, nor the thousands that have spent years studying this Book are complete nincompoops, and I have no desire to throw my life away on something that is 'internally inconsistent'

I believe that, if God exists at all, he doesn't much care what we do.

You know, to a certain extent I think you're right there, but that's a big subject. I'd like to tackle it sometime. It has a correlation with the question I asked Leszek, .. what is worship.

Keith Fosberg - Tuesday, 04/27/99, 8:49:59am (#3160 of 3201)

"... I do not understand how someone who admittedly rejects God can legitimately state that God does not intervene in human affairs. ..."

This is out of context of the discussion in which you said this, but;

Why is the statement that no or insufficient evidence has been brought forth to justify a belief in a personal God almost exclusively expressed as rejecting God by those that do believe that there is a personal God?

This is a strawman that casts the unbeliever in the role, not of one who simply does not believe, but as an enemy to the God of the believer.

Subtleties like this are major contributors to the impression of the non (or non-traditional) thiests that thiests are reactionary, control freaks.

Many of us do not reject God, we only reject descriptions of God that are inconsistant with what we have learned to be true of the universe. To catagorise us, even unintentionaly, as "enemies of God" is to demean the very real faith, spirituality and connection to God that we posses.

Is it so terribly astounding that we tend to get very offended by this supposition?

Dang, I'm testy this morning. Believe it or not; being a father of two wonderfull babies, Columbine has me all twisted up inside. sorry (for any unintentional offense, not the thought) :-)

 

Dianne Gholden - Tuesday, 04/27/99, 9:44:50am (#3161 of 3201)

"Many of us do not reject God, we only reject descriptions of God that are inconsistant with what we have learned to be true of the universe."

That is it in a nutshell. Very well said, Keith.

Joy Busey - Tuesday, 04/27/99, 10:02:27am (#3162 of 3201)

You know, I think I’ve missed an important point about Cliff’s question of why God doesn’t reveal himself to everyone. I caught it when I re-read Larry’s post, so I’ll see if I can express it...

I’m not so sure God cares much about us one way or the other either. It’s comforting to believe so, but there’s not much evidence to support it. I can’t answer to "why" God would choose to intervene for me, and I can’t say I’m pleased with the result. Had I known my son would be granted life only so that evil men could steal it, I’d have left well enough alone.

I know what is real in this case, but even when the whole record goes public, many people will still reject it. People reject the evidences of their own experience every day. So what purpose would it serve for God to reveal himself? Half wouldn’t believe it, and another quarter would get angry about it. The debate would remain the same.

The devil didn’t make those boys in Colorado kill their classmates, the evil in themselves which they cultivated over a long period of time expressed itself. God didn’t save the lives of their classmates. It’s pretty clear that evil holds sway on this planet. This in no way means the opposing concept is dead, it just means evil people kill good people with impunity, whether or not God intervenes. This is the fruit of the Tree of Knowledge of good and evil, eaten but never digested.

Joy Busey - Tuesday, 04/27/99, 10:07:53am (#3163 of 3201)

Keith Fosberg 4/27/99 8:49am

I’m an interventionalist, Keith, and Columbine’s got me twisted as well. My poor husband trying to finish up the building campaign at the Children’s Home breaks down in tears every time the news comes on. And every time I hear any small inkling of "well, these poor young men were being picked on..." I’m glad I’m not armed. I and everyone I’ve ever known was "picked on" in school. That’s been a standard feature of public school since forever for all who are not rich and beautiful. So??????

I was trying hard not to be testy about Larry’s question, but he seemed pretty angry when it came to God. "We’re innocent... Responsibility falls to (God)..." Now, why is it every time human beings once again demonstrate how completely and thoroughly evil they are capable of being, it’s God’s fault? Those kids were 17 and 18. I’ve met kids as young as 11 and 12 who are evil - not just misguided, though often they are misguided too - but downright evil. And they know exactly what they’re doing and why. Who’s fault is that?

(thanks for letting me spout off!...)

Keith Fosberg - Tuesday, 04/27/99, 10:28:38am (#3164 of 3201)

Joy Busey 4/27/99 10:07am ,

Sometimes "fault" is a meaningless supposition. Beyond the (I hope) obvious truth that each individual is responsible for their own actions, I don't think there are any simple, convieniant answers in a case such as this.

Personaly; I think it is a statistical aberation. So many diverse conditions had to be met, uniquely for each individual and for the pair, as to defy any reasonable, quantifiable or qualifiable analysis.

When I was in the Navy I had one outstanding D.O. (amoung a parade of nincompoops) His favorite saying was, "I don't care who [effed] this up, just figure out how to un-[eff] it!"

Joy Busey - Tuesday, 04/27/99, 11:10:08am (#3165 of 3201)

Keith Fosberg 4/27/99 10:28am

I agree with your D.O., Keith. That’s why intervention needs to start at least at the 6th grade...

Dianne Gholden 4/27/99 9:44am

You’ll note that a good many Christians feel the same way, and that explains why there are so many separate denominations and sects. Because the individual relationship with God is so very personal, it’s safe to say that no one interpretation can possibly be correct for all. Those who maintain that they hold the "only" truth are... misguided.

I’d hazard a guess that because humans hold both good and evil inside themselves, they respond to the God-concept on that level. For humans, the relationship is and must be personal. It does not necessarily have to be that way for God.

It might be a good idea to avoid the animosities so prevalent over on the Religion board by recognizing the difference between God and Religion. It’s apparent that humans are drawn by a spiritual influence rooted firmly in their own being. Because some people "worship" themselves, or money, or even the Devil, the spiritual impulse is not automatically tied to the God-concept or "good" versus "evil." God is subjectively defined.

Joy Busey - Tuesday, 04/27/99, 11:14:33am (#3166 of 3201)

Interpretation of the God-concept of course extends to religion in general outside of Christianity. Sects and denominations exist among those religions as well, for the same reasons. On this level I think Hinduism is the best example of how to avoid the pitfalls of personal preference. They’ve got so many gods and demi-gods that everybody’s covered! Step right up to the buffet and help yourself...

I don’t believe in a God who would send babies to hell because they weren’t sprinkled with water, nor does the God I know in my heart condemn anybody to eternal torment for ignorance of one religion over another. Some Christians do believe that. I do not. Life on this planet is torment enough, so my definition of eternal torment is a lot like reincarnation. Sentenced to revolving existence in an evil world forever, with some god-being or other never bothering to explain why or even tell you what you did wrong last time around to make you start all over again. <shudder> THAT’s Hell!

Jesus promised me he’d leave the back door off this planet open for me and mine. I choose to believe that, though I could have chosen something else. God created humans with Free Choice and has left us alone to exercise it. When someone who obviously understands this complains about it bitterly I get the feeling the evil in this world is getting them down. Yes, people do choose evil. Always have. But each of us has the right to choose good as well... we just need to exercise that choice with purpose rather than because someone else tells us to. THINK about our choices.

Dianne Gholden - Tuesday, 04/27/99, 11:37:32am (#3167 of 3201)

Joy, I disagree that evil holds sway on the planet. I agree that it looks that way at times, but I think that reflects more about our culture and media than it says about most of us. For every kid with a gun, there are thousands of people quietly living good lives. Unfortunately, kindness rarely makes the news.

I read Larry's post differently than you and Rosemary did. I don't think he sounded angry. The whole idea of God creating us as flawed and then demanding that we fix that or be doomed never made sense to me, either.

That isn't the God I know, and I can't accept that interpretation -- it just isn't true to me.

Dianne Gholden - Tuesday, 04/27/99, 11:48:50am (#3168 of 3201)

Joy: I can't completely disagree with your assessment of reincarnation as "torment", but I see it differently.

The idea there is that souls require many different experiences in order to gain mastery. What if sending us back through until we "get it" is not punishment at all but an opportunity, reflecting infinite patience and love? And the reason God doesn't intervene in our affairs is because we have free will to make our own choices, good or bad?

Even seemingly bad choices afford learning opportunities. One of mine was marrying the wrong person, bringing a lot of sorrow into my life. But I grew tremendously through those experiences, and had God taken that lesson away by preventing that occurrence, I would be in a very different place today.

Joy Busey - Tuesday, 04/27/99, 12:07:10pm (#3169 of 3201)

Dianne Gholden 4/27/99 11:48am

I understand that millions of people believe in reincarnation, and I detect truth in the concept, Dianne. The fact that everyone but Shirley McClaine remains ignorant of what it was they got the "opportunity" to correct would make me ask the very same question Cliff asked. Why would God deliberately sentence us to ignorance? That seems cruel to me.

My brother died at the age of 27. He was a great guy, but rebellious from his teen years and had some problems. At the same time, he was the kind of guy who’d give his coat and last dime to a bum on the street because he was so empathic. My father, a brilliant but oddly fundamentalist right-wing angry-God sort of guy, was brokenhearted for the rest of his life believing that my brother wasn’t "good enough" to get to heaven, and he was no longer sure he wanted to go to a heaven where his only son was denied entrance.

That is tragically misguided, and my heart broke for my father. My brother believed very strongly in God, and often called Jesus his friend. When my father died I asked my husband’s brother (a Baptist minister) about this. I asked him why my father’s church would encourage him to reject his own son’s ability to get into heaven by such un-Biblical interpretation of "works" versus "faith." I told him I thought that was evil, to sow seeds like that among families when Jesus told us so clearly that Love is the answer.

My brother-in-law did admit that this sown dissention was evil, and that my brother had indeed fulfilled the stated requirements even if he was imperfect on earth. It made him THINK about what he was doing by loudly condemning gays and liberal "do-gooders" all the time, and he’s a lot gentler now. If you’re a hater, you can’t be a lover. Simple.

Dianne Gholden - Tuesday, 04/27/99, 1:14:14pm (#3170 of 3201)

Joy: I don't see a whole lot of difference in the idea that we are created imperfect, and the Christian idea that we are born "sinners", though I think the first one is kinder. :-) So if you are willing to accept the latter, is the first one such a stretch?

As to why that is, I don't know...but what would life be like, if we were perfect? Not much of a life, after the first 5 minutes.

I like that viewpoint, myself. To me it says that we are working our way back TO God, by gradually (sometimes VERY gradually!) smoothing out our rough edges. So the argument currently raging on the religion board that the path we choose back to God matters holds no meaning for me. It's just a form of self-expression, not much different than the clothes we choose to wear.

Larry Wolfe - Tuesday, 04/27/99, 1:38:25pm (#3171 of 3201)

Joy -

I'm sorry I don't have the time to respond to your post to me in a more in-depth manner (I wouldn't even be posting this message but I had to say something).

I assure you that when I wrote that I had answered the question I posed to my satisfaction, I meant to MY satisfaction, and my assertion that God neither intervenes nor interferes works for me. Others are free to disagree.

I further assure you that I in no way judge your testimony to be false (how could I, YOU experienced it, not I).

But I've more to say to you, I just don't have time right now.

(Cheer up, we all still love each other, right? I'll be back later)

 

Joy Busey - Tuesday, 04/27/99, 2:03:22pm (#3172 of 3201)

Dianne Gholden 4/27/99 1:14pm

You know, Dianne, if I didn’t honestly believe in Jesus as my answer, you and I would have to admit we share the same philosophy. I know Christianity is errant in many ways, but those are just interpretations. Maybe if I’d ever actually signed my soul away on the dotted line of interpretation I’d be jelously defensive as well. Instead, I just chose Jesus...

Larry Wolfe 4/27/99 1:38pm

Please fret not, my friend! I thought right off that’s probably what you meant, but then considered maybe I hadn’t expressed myself properly and lost you along the line. THAT was distressing to me.

I’m basically wasting time before Fredzo arrives with our brand new "Amazing D.R." super-machine. Takes 1" saplings and turns them into mulch... 12’ weeds disappear... I can’t wait! We have an Amazing D.R. Brush Mower Field Day planned for Saturday, so bonfire wood is being gathered as we speak... I’m cheery.

Dianne Gholden - Tuesday, 04/27/99, 2:21:00pm (#3173 of 3201)

Joy: I don't understand what you mean by this: "Maybe if I’d ever actually signed my soul away on the dotted line of interpretation I’d be jealously defensive as well. Instead, I just chose Jesus..." Que?

Despite my Buddhist/new age leanings, I have a strong affinity for Jesus and his teachings. I think if modern Christianity reflected very much of Jesus, I would call myself a Christian, too.

I think hate expressed in the name of God is a bigger sin than any of the deadly 7.

Joy Busey - Tuesday, 04/27/99, 3:47:23pm (#3174 of 3201)

Dianne Gholden 4/27/99 2:21pm - "I think hate expressed in the name of God is a bigger sin than any of the deadly 7."

Too true. (Major Confession)... I grew up in the U.S. Navy, Dianne. Wasn’t even born in this country. There was 1 chapel and 3 chaplains, Catholic, Jewish and Protestant. No denominations. I married a submariner. I never actually joined the church, and in fact have never been baptised. This has never effected my personal relationship with either God or Jesus, and I only get defensive when some idiot starts telling me I’m going to hell for the omission. I don’t believe it.

I had a falling-out with the Presbyterian church back when my Mother-in-law insisted we get our kids baptised. We did the meetings with the pastor, a great guy named George, and explained that we viewed infant baptism as OUR promise to raise our kids to be good Christians. When he started spouting dogma I exploded. My God would not send my babies to hell because George didn’t sprinkle them with water!

I’ve never been back except for weddings and funerals and occasions when my husband has to do the preaching. He has never told me I must sign on the dotted line, and he’s been on more than one serious mission for the World Council. My Mother-in-law is a Presbyterian Deacon. My brother-in-law is a Baptist minister. Takes all kinds of Christians to make a Church, so I’m not signing anybody’s dotted line. Jesus is my friend. God is my God. Everything else is politics...

j wheeler - Wednesday, 04/28/99, 10:00:38am (#3175 of 3201)

Joy Busey 4/27/99 3:47pm

Greetings! I just joined this message board and have not read all of the postings so excuse my ignorance but Joy when you stated "Jesus is my friend. God is my God. Everything else is politics..." I do not follow your meaning. What are you saying? Jesus is your friend in what way? What does God is my God really mean?

Larry Wolfe - Wednesday, 04/28/99, 11:21:22am (#3176 of 3201)

Joy -

Finally made it back to this board. Joy, I was gonna call you on your:

I do not understand how someone who admittedly rejects God can legitimately state that God does not intervene in human affairs.

except that Keith beat me to it, and I have to say, he did so in an elegantly argued manner. But I will reiterate, in my own words, that not believing in God is not the same as rejecting God. I do not know for sure if there is a God or not. I could be convinced of God's existence if provided with sufficient evidence.

In the meantime, my take is that, even if there IS a God, he (very apparently to me at least) does not intervene in human affairs. Those who cite instances to the contrary (leaving aside, for the moment, your experience) are not able to dissuade me from invoking alternative (and natural) explanations.

I must also respond to a passage from a post of yours to Keith:

I was trying hard not to be testy about Larry's question, but he seemed pretty angry when it came to God. "We're innocent...responsibility falls to(God)." Now, why is it every time human beings once again demonstrate how completely and thoroughly evil they are capable of being, it's God's fault?

(I better post this and resume)

Larry Wolfe - Wednesday, 04/28/99, 11:40:16am (#3177 of 3201)

Joy (cont'd) -

First, thanks for correcting my spelling of "responsibility":)

Second, I in no way blame God for any actions taken by humans. We are on our own and are accountable to and for ourselves. What I said was, IF the God of the Bible exists, it is HIS responsibility that we are "born with sin", that we are "fallen". We did not ask to be created thus.

I take the existentialist view that there is no cosmic Evil (capital E) and no cosmic Good (capital G). We humans have to determine those things for ourselves. Still, I'll wager your concept of good and evil closely resembles mine.

Also:

(I) have never been baptized. This has never affected[one good correction deserves another:)] my personal relationship with either God or Jesus...

How do you know for sure?

...and I only get defensive when some idiot starts telling me I'm going to hell for the omission. I don't believe it.

Exactly! I don't believe IT, or any number of other dogmatic assertions made by interpreters of the Bible either! So can you see that, if you can pick and choose what you want to believe in, I can do the same?

Finally:

With regard to your experience: I truly do not know what to make of it. I've been thinking about it, it isn't enough to change MY mind, but, still...I dunno. I'll think on it some more.

Larry Wolfe - Wednesday, 04/28/99, 12:00:02pm (#3178 of 3201)

Rosemary -

The fact that you can ask that question, is because you were created.

To me, Rosemary, it only seems to corroborate Descarte: "I think therefore I am". I was born, yes, but I do not believe I was Created (with a capital C).

Have you thanked Him for that[being created]...no, you don't believe He exists. That is separation...I'm sure you'll agree with that.

Well, if there is a God, then yes I suppose I agree that it is separation...but surely NOT sin.

Me: the consequences of this were of course known to God, but he went ahead and did it anyway. Why? So he could thunder that he cannot abide lack of trust? That he cannot abide questioning?
Rosemary: Yea, again not fair is it?

But Rosemary...this is the best you can come up with? Yea, it's not fair? That's it? Do you seriously wonder why I can't swallow any of this?

BTW, he encourages questions...

Show me where it says THAT in the Bible.

Rosemary, I respect (even admire) your faith. I don't think either one of us will ever convince the other of our respective POV though.

Joy Busey - Wednesday, 04/28/99, 12:22:55pm (#3179 of 3201)

Greetings to you as well, j wheeler! Is there a name we can attach for conversational purposes?

You have asked what I mean with my statement to Dianne about religious preference. The context is simply that I am a Christian, and I was clarifying what that means to me. In other words, I believe Jesus to be my savior, and God to be God. God being a sort of generic term, I mean in particular the God of Abraham.

There has been a bit of confusion about what Christianity "is," as there are so very many denominations and sects and even individual churches who define it differently. What I was attempting to explain to Dianne is that it really isn’t necessary to sign on the dotted line with any one of the various versions. All that’s required for someone to be a Christian is to accept Jesus as savior. Which congregation gets the tithe is what I refer to as politics.

No congregation gets my tithe. I directly support various missions, and I think that’s fine... at least I haven’t been struck by lightning lately! I think wealthy preachers are entirely unnecessary. By missions, I mean things like children’s homes, feeding and clothing the needy, disaster relief, things like that. Works.

I’m sure many Christians would disagree with me about everything, and some would be appalled that I call myself Christian even though I do not officially belong to any denomination and have never been officially baptised. I don’t mind! §:o)

Joy Busey - Wednesday, 04/28/99, 12:25:01pm (#3180 of 3201)

On the baptism thing, I realize it’s a full-fledged tenet of the Church and that I am not allowed to receive communion. Since I rarely attend church, that doesn’t bother me either. Communion is an automatic part of my everyday life in the world, the breaking of bread around my table every day with those I love and in praise.

Baptism is a symbolic rite, and I am not very much into ritualistic things. I personally believe religion to be a political institution in the world, meaning it exists to facilitate fellowship among believers, strengthen their faith and understanding, and lead them through life in whatever ways the denomination decides are important. While this is an important and necessary thing, I enjoy working directly in the world more than I’ve ever enjoyed trying to stay awake in church for an hour a week.

My understanding comes from reading the Bible, various theological works, and experiencing life. My husband is very knowledgable, so if I have questions I ask. If he doesn’t know the answer, he discusses it with his religious associates. He works directly with ordained ministers, deacons and lay leaders in Presbyterian missions (and occasionally with the World Council and non-denominational missions), while his brother is an ordained Baptist minister. I get a pretty good perspective on how the churches officially answer whatever questions I have. And this forum is useful to me as well in terms of fellowship and meager attempts to express myself.

I’ll leave it to God to judge whether or not I’m a good enough Christian to qualify.

Joy Busey - Wednesday, 04/28/99, 1:36:59pm (#3181 of 3201)

(1 of 4... Whew! Y’all can fast-forward if you want...)

Larry - looks like the links aren’t converting today, so I’ll avoid them. I can’t really answer to the underlying reasons God decided to create us with Free Will. Genesis tells me this was a separate order of creation from angels, though it also tells me that angels must have Free Will too or they couldn’t have rebelled. Free Will, based on the evidence that angels have the same choice, must not qualify as the "Image of God" that makes us different from angels.

Science has long demonstrated that manifest creation is duality-based. For every particle there’s an anti-particle, every action has an equal and opposite reaction, etc. Yin and yang on everything that "is." Science has also done a good job of defining the several dimensionalities of manifestation, though I don’t believe it’s defined them all. As our tools become more precise and sensitive I think we’ll find a few more dimensions exist, and that those relate to levels of subtlety in matter/energy. Those further dimensions, when they are discovered and defined, might help us to understand more about things which nowdays are deemed "supernatural." I expect we’ll find that many supposedly "supernatural" things are in fact perfectly natural.

Free Will, or Choice, is obviously a duality-based quality. This means it must operate entirely within the dimensionalities of creation. Both humans and angels (a more subtle form) must have been designed to operate within creation. God can also operate within creation, but as the creator of creation He must also operate outside of creation.

 

Joy Busey - Wednesday, 04/28/99, 1:41:16pm (#3182 of 3201)

(2 of 4)

So the God-nature, or "Image" contains something more than the limitations of duality-based creation... I suspect the something more to be the opposite of creation. The question then arises as to what pre-existed existence, or what is on the other side of the Singularity at the beginning of Time. I call it Not-Time.

I have previously described an experience I had with Not-Time. I am perfectly willing to accept that the parameters of my perceptions (senses) as a human being caused me to perceive it on human terms, and I wouldn’t venture a guess as to whether that’s the same way Not-Time is perceived by its actual inhabitants. We do have an intrinsic link to whatever it is, though.

Boy. I’m not doing very well trying to explain this either. It makes sense to me, but putting it into words that would make sense to you isn’t very easy, I’m afraid.

Anyway, because manifestation is duality-based and humans have the freedom to choose between the opposing concepts of "good" and "evil," you can legitimately say that God created the POSSIBILITY of evil when he created humans. But I don’t think it’s legitimate to blame God for the totally human choice to do evil when the equally (or more) valid choice to do good exists.

Joy Busey - Wednesday, 04/28/99, 1:44:37pm (#3183 of 3201)

(3 of 4)

When the young men in Colorado chose to do evil, it was their own choice. God did not make them do it any more that the "devil" made them do it. They alone are responsible for the choice, as we are all personally responsible for our choices. That’s not a very popular concept these days, but I firmly believe it to be true. Rosemary would call this "Sin," and I’d have to agree. It’s apparent that humans have a propensity toward sin, and it’s reasonable to conclude from the Genesis allegory that it came about when the original specially-designed humans made the wrong choice.

Which brings me back to my original question on this forum, "What is the nature of evil?" Most Christians believe in the existence of the devil, or Satan, as the archtype of evil. Many believe that Satan is the one who actually causes evil, but I think that’s just another cop-out to avoid responsibility for the choice to do evil. Hebraic tradition views Satan as the "Prince of this world," who’s job is to tempt humans by whispering the alternatives whenever there is a choice to be made. It’s a dirty job, but somebody had to do it! I think Satan gets a bum rap for doing his job.

Joy Busey - Wednesday, 04/28/99, 1:47:56pm (#3184 of 3201)

(4 of 4)

So I don’t believe that Satan is the archtype of evil, I believe he’s the angelic agent of choice. I don’t think it’s hard to imagine that he’s not very fond of humans, who are so prone to doing evil deeds with only the slightest encouragement. I still believe evil is an entirely human quality. A lion is not evil to kill a gazelle because killing gazelles is what lions do. It is their nature, and their function within the natural order.

Wind and rain and earthquakes aren’t evil either, they are natural functions of nature as well. Humans can be killed by lions, wind, rain and earthquakes, and such deaths are tragic but also natural in the natural world. Death, the opposite of life, is part of the dual nature of manifestation and it’s universal in every generation. So I don’t believe death is evil.

I do believe murder is evil. The deliberate theft of life, which IS a choice made by humans. Humans brought evil into the world, and humans are responsible for evil in the world. You can blame God because He created humans, but I think that’s a cop-out too.

Have I made any sense? I hereby apologize profusely for making this the "Joy Forum" and will refrain from further contributions today if I can!!!!

Larry Wolfe - Wednesday, 04/28/99, 3:50:33pm (#3185 of 3201)

Geez, Joy, all I said was we (humans) create our own Good and Evil (notice I capitalized). I assert that there is no cosmic Good or Cosmic Evil (I could be wrong) and then you write the great American epic trying to convince me that, yes there is!

We're doing that Monte Python thing here (yes it is!-No it isn't!) and talking past each other in the process.

But I do notice that you're somewhat of a "cafeteria Christian" yourself. I mean no disrespect, in fact, I have no problem with that. I myself have chosen rather more sparingly from the cafeteria's offerings. While you were away from the boards, I posted that, while I do not believe in God, I consider myself a Christian, because I follow (as best I can) the teachings of Christ the man.(Well, THAT brought rain!)

Anyway, if your keyboard has cooled off, any and all replies will be entertained. (I do a soft-shoe:))

Joy Busey - Wednesday, 04/28/99, 4:36:14pm (#3186 of 3201)

Larry Wolfe 4/28/99 3:50pm

<giggle> Thanks, Larry. I've got arthritis and can't write very well, but I can type as fast as I can think! It's a curse...

I'm not convincing anyone of anything here. I know that and I think that's why I love y'all so much. It's really a strange sort of dialogue, and mostly I'm just committing to what it is I already believe. No one else is required to give an inch, honest!

I like the term Cafeteria Christian. I think that because there's so much to choose from, EVERY Christian is in the cafeteria. Some order from the entree menu, some of us go a la carte. I wonder why more of them don't see it???

Dawn Willis - Wednesday, 04/28/99, 7:05:25pm (#3187 of 3201)

Joy, you are right that no one likes abortion. The situation before Congress is that human embryonic stem cells have already been created (supported by a commercial firm), both from aborted fetuses and also from discarded embryos from in vitro fertilization clinics. It isn't necessary to go back for additional fetuses or embryos, because the cells can now be grown in lab dishes. Congress wants to outlaw federally supported research using these cells because of their origin. The cells themselves have great potential for understanding and curing many diseases. An alternative would be to make the embryonic cells from adult cells and eggs, but that is what one would do to clone a human, so that is also off the table.

Rosemary, the Bible has been around a long time, but not for as long as some might think. The present New Testament is older than the present Old Testament, for example ( I found this out from a book by a biblical scholar about the Dead Sea Scrolls). The fact that a committee got together to decide what books to put in and which to leave out makes me suspicious of the whole process. What do you mean by accepting Jesus as your saviour? Does this mean believing that he was born of a virgin and bodily resurrected from the dead? Or that he served as a scapegoat for the sins of the world by being put to death? The whole Christian scenario doesn't make a bit of sense to me. I like the religion OF Jesus much better than the religion ABOUT Jesus.

Larry, I agree completely. If you are a good God, why even create the possibility of evil? Why create humans as curious, then tell them that if they partake of the knowledge of good and evil they will die, and then make it so tempting to acquire that knowledge? I'm in the same boat with all of you who believe that if God, if He exists, is benignly indifferent.

Cliff, I'm interested in evolution too. This latest find is very interesting, but won't impress the creationists one bit. My step-gra

Rosemary Behan - Wednesday, 04/28/99, 7:36:03pm (#3188 of 3201)

Larry,

Well, if there is a God, then yes I suppose I agree that it is separation...but surely NOT sin.

That is THE sin, and it's a cosmic sin if you like. Of the Ten Commandments, the first four are for believers, the other six are for humanity. All the talk on these boards about lying or stealing or whatever [all covered by the Golden Rule], are just the rules that the Creator gave us to enable us to live with each other safely.

But Rosemary...this is the best you can come up with? Yea, it's not fair? That's it? Do you seriously wonder why I can't swallow any of this?

Yes I do, I am frequently asked to try and put myself into the 'box' of another on this board. And I sincerely try to do just that. Well, now I'm asking you to try and put yourself in my 'box.' I believe there is a Creator. He Created beings in His image .. gave them life. They decided and decide everyday, to reject Him, despite the fact that they wouldn't even exist if He hadn't made them. [This is where you have to try hard to stay in my box, because your mind is rejecting what I'm saying already isn't it?] So after that incident, He gave them another chance. Then He chose a whole people to live for Him and in obedience to His rules .. to show others. They too rejected Him. So He sent a part of Himself, [His Son] to those people .. but even this was not enough. He too was rejected, spat at and hung on a Cross. You cry .. "No fair, why should God leave people ignorant et.al." I ask a deeper question, "Why, after such cosmic treason, does God give ANY possibilities for man to turn to Him and try to get to know Him?" Can you put yourself in my 'box' long enough to answer that question?

Rosemary Behan - Wednesday, 04/28/99, 7:37:48pm (#3189 of 3201)

Joy, I disagree, you are not a cafeteria Christian .. oh yes we all are to a certain extent in our pride, but you come from Scripture, whether your interpretation of it differs from mine is irrelevant, is it where we go for instruction?

Rosemary Behan - Wednesday, 04/28/99, 8:00:05pm (#3190 of 3201)

[Chuckle] Gosh Dawn, you'd better have a word with a few of the Jewish faith if you think the NT is older than the OT. Mind you [just to throw in a curly one], Joy is right, what is time? God is outside time in the ever present now, perhaps then and now are all now really!!

Seriously, the more I study this book, the more I become convinced in the intellectual integrity of the Bible. In fact, I am completely overawed by it's profound depth, it's coherence and it's intricate internal consistency. If you took away the Bible, you would take away Christ [who is in both Old and New] and I would have no faith. Actually, because of my faith I admit, I think if you took away the Bible and Christ, you would take away life and I would not be here having this conversation. I'm not a bit worried about which bits human beings decided to put in or leave out. I could manage on far fewer .. give me Genesis, Exodus, Matthew and John if you like .. it would be nice to have Job and the Psalms as a treat though.

What do you mean by accepting Jesus as your saviour?

Did I use that expression, you surprise me. I mean that I believe that Jesus is God, He is Divine and what is more I think He consistently claims that in almost every word He says.

The whole Christian scenario doesn't make a bit of sense to me.

I agree, which is why I don't think man made it up .. I can think of much better ways of doing things, but then I've got a finite mind.

Joy Busey - Wednesday, 04/28/99, 9:08:51pm (#3191 of 3201)

Dawn Willis 4/28/99 7:05pm

You are way ahead of me on this, Dawn! I’m glad to hear they can culture stem cells already, which means I totally agree it’s stupid to outlaw the research. Why on earth should we limit our investigations of our physical selves? Human cells both embryonic and mature are as cheap as matter - atoms and molecules. When we die at any stage of life, those atoms and molecules are recycled because they belong to the earth, not to us personally forever.

I think the research is ultimately exciting. When the chemical triggers are isolated, it will be possible to introduce genetic material from a "host," trigger a heart, then emplant the cell somewhere near the aorta to grow a perfectly good new heart that will not be rejected. The good that can come from this far outweighs the evil so long as we keep an eye on it.

What do you see as the possible pitfalls of this research, if any?

 

Joy Busey - Wednesday, 04/28/99, 9:11:27pm (#3192 of 3201)

Rosemary Behan 4/28/99 7:37pm

Scripture is THE source, Rosemary. I can ask questions, read what "experts" have to say about things, and contemplate for myself whether or not it makes sense. You are absolutely right about our individual pride. Someone as contrary as me, who refuses to sign that dotted line because I don’t buy this or that article of faith, is guiltier than most.

Pride is one of those odd components of human nature that helps to make us such misfits. It’s the source of most sin, but it’s also a necessary component of our intelligence (thus our discernment). It’s our discernment which allows us to interpret scripture, so pride is going to inevitably make us wrong even if we’re right! Oh, well. At least we can recognize our tragic contradiction.

My only defense is that God (or Jesus, or the Spirit) has always been as close to me as my own heart, so I’ve never really been "lost" even when I looked at other answers. Just my curious nature, I guess. I’ve never had a life-changing "religious experience." The angel came in response to my demand, not any plea for saving grace. The answer to my demand came immediately, but the angel got waylayed for 10 days. I don’t know why...

Keith Fosberg - Wednesday, 04/28/99, 10:41:20pm (#3193 of 3201)

Rosemary Behan 4/28/99 8:00pm ,

I think Dawn meant that the current OT, as it exists in the current bible(s) is a more recent edit than the NT. The source material is, obviously, much older.

Cliff made a rather tight case revolving around implantation. If the cells aren't going anyplace, e.g. growing into a person, they are just cells and should recieve no special moral or ethical consideration.

If the cells, lacking disturbance, can reasonably be expected to grow into a person, e.g. post implantation, then this development should not be tampered with (at least not lightly -- I don't wish to open an abortion debate on this board!)

Rosemary Behan - Wednesday, 04/28/99, 11:05:50pm (#3194 of 3201)

Sorry Dawn, I see that Keith is probably correct, but I hope my answer covers it anyway.

Larry Wolfe - Thursday, 04/29/99, 10:04:59am (#3195 of 3201)

Rosemary -

You said (and the Bible says):"He created beings in His image".

This has always been somewhat confusing to me. What is YOUR interpretation of this passage? Do you believe we physically resemble God? Do we think like Him? What, precisely, does this passage mean?(Well, as precisely as you can manage, that is:))

Andrew D. Lewis - Thursday, 04/29/99, 12:58:11pm (#3196 of 3201)

Rosemary Behan - Wednesday, 04/28/99, 7:36:03pm

Can you put yourself in my 'box' long enough to answer that question?

Although you are addressing Larry, let me step in here, if I may. Of course, if you ask me to accept all the premises of your belief system, I have a pretty good chance of coming to a similar understanding as you. Indeed, I can try to do so. I can read the message you posted to Larry, conceive the (what is to me) fiction you present, and see that it is all possibly coherent (although this may well be arguable by someone with a better knowledge of Christianity than me). But those premises... wow! :-)

So, is this all you are asking us to accept, or is there more?

Also, Rosemary, I know that you can put yourself in my box, and see that the conclusions I draw make sense to me. Unfortunately, not all believers seem able to do that.

Joy Busey - Thursday, 04/29/99, 5:21:45pm (#3197 of 3201)

Andrew D. Lewis 4/29/99 12:58pm - "But those premises... wow!"

Guess I’ll interject if you’re going to interject, Andrew. I don’t think it’s so very difficult in civil debate to try and understand the foundation upon which the other party bases his or her position. Leads to well-rounded discourse. Rosemary has stated her position very well, so I don’t think it’s fair to be flippant without at least acknowledging the point. Larry expressed his confusion as to how sin causes separation from God.

One need not accept the tenets of faith in order to understand how cause might lead to effect, as seen from the vantage point of faith. Presuming, of course, that one understands the difference between good and evil. If these concepts are entirely relative in your point of view, I’d like to see a well-reasoned basis for that position rather than a slam of faith in general. Thank you.

Joy Busey - Thursday, 04/29/99, 5:26:04pm (#3198 of 3201)

Larry Wolfe 4/29/99 10:04am - "Do you believe we physically resemble God? Do we think like Him?"

Not so hard, Larry. God is not a DNA-based life form (or any life form we can define) evolved or created, thus the "Image of God" cannot be a physical likeness. Atoms and molecules belong to manifest creation and are recycled within creation.

Does "Image of God" mean anything in particular to you? I ask because I don’t know what it means either. Maybe you’re onto something about thought process, but the only thought process we possess that is significantly different from animals is our abstract reasoning, which is based in our ability to rationalize both sides of any coin... or in easier terms, choose between opposing concepts or attempt to transcend opposition to actualize a new concept.

Andrew D. Lewis - Thursday, 04/29/99, 6:09:09pm (#3199 of 3201)

Joy Busey - Thursday, 04/29/99, 5:21:45pm

Joy, why must everything I post be an attack on your belief system? I think if you read what I wrote to Rosemary, you might find it was not in any way ridiculing the premises of her belief system, but saying, in what I hoped would be construed as a light-hearted way, that they were quite a lot different from mine.

Now we've been down this road before, Joy, and you thoroughly exasperated me before (does the sentence `You hang out with bullies engaged in turf wars,' sound familiar to you). Know that I will cease well short of where I allowed myself to be drawn the last time. I have been having, I think, civil dialogue with Rosemary in your absence. Please do not disturb this.

Dawn Willis - Thursday, 04/29/99, 6:46:53pm (#3200 of 3201)

Rosemary, Keith is correct, I did mean that the OT was a newer edition than the NT. The current OT was assembled around 1000 AD. The oldest books of the NT date back to around 70-80 AD.

Joy, I'm glad to see that you, as a pro-life proponent, can reason that once stem cells have been created and no more fetuses or embryos will be needed, we should use the cells for research. There's a lot of potential for organ transplants, and for curing diabetes and spinal cord injuries. The stem cells won't turn back into embryos, although theoretically this could happen if their nuclei were injected into a human egg. This will of course be illegal.

I see that one of the Columbine killers was a diagnosed obsessive-compulsive. Mental illness is something I find difficult to reconcile with religion. I don't believe most Christians think that the mentally ill are possessed by Satan anymore--or do they? Where is the line between insanity and evil? Are you responsible for a crime committed when someone else slips LSD into your drinking water? Which personality of the MPD has the soul?

Dianne Gholden - Thursday, 04/29/99, 6:59:01pm (#3201 of 3201)

Dawn: Can you flesh this out a little? You said, "Mental illness is something I find difficult to reconcile with religion." I can think of a couple of ways that you might be going with this, so I'm not sure how to respond. Is mental illness that different from physical illness, in terms of religion?

 

Joy Busey - Thursday, 04/29/99, 10:59:08pm (#3202 of 3215)

Andrew D. Lewis 4/29/99 6:09pm - "Know that I will cease well short of where I allowed myself to be drawn the last time."

Oh, yeah. Now I remember! Thanks for clarifying what I perceived to be a flippant attitude for what it actually is.

Dawn Willis 4/29/99 6:46pm

I am pro-life, Dawn, but not particularly an advocate. I also recognize that government should stay out of the business of regulating who comes to or from women’s bodies. To me, cells are just cells if they can be grown in a petri dish.

Seen a good deal of mental illness. We work closely with our local mental health programs in dealing with at-risk and adjudicated youth, and I believe that 1 on 1 counseling can lead to far better treatments than schools who have a list of doctors who dish out Ritalin or Prozac on demand.

I don’t believe in possession, I believe in schitzophrenia. I do not believe that angels (including fallen ones, like "Satan and his minions") possess human bodies. Such possession negates Free Will. I have seen people deliberately open themselves to evil thought-forms, however. That might be considered "possession," but in all situations I have seen, the subject gave permission... at least the first time. That probably qualifies as mental illness too.

Leszek Rzepecki - Thursday, 04/29/99, 11:09:46pm (#3203 of 3215)

Has anyone read E. O. Wilson's book, Consilience? It's an argument that eventually, all of the social sciences, religion and the humanities will be explicable in terms of physical laws governing our universe... I believe he's right, but I was interested in knowing what others thought... assuming they'd read the book...

Joy Busey - Thursday, 04/29/99, 11:33:17pm (#3204 of 3215)

On the subject of mental illness vs. possession, I have noted that a large percentage of the seriously disturbed youth we deal with are involved in what I would describe as a form of "devil worship" on the lines of what I described as deliberately opening themselves to evil thought-forms. I have long suspected a drug component in this subculture, but I’m not able to identify it (kids are closed-mouthed about that).

I live in a long-isolated, very rural Appalachian environment, yet have seen eerie similarities with the recent (last 2 years) violent incidents like Littleton last week. It appears to me that whatever the influence is, it’s coming through the media, and whether he means it or not, Marilyn Manson is the common denominator. That could be a cue, not something deliberate on this artist’s part, but something is going on.

We’re trying to figure out how to deal directly. 6 bomb/terrorist threats in schools this week locally. ARGH!!!! I’ll take that to the Littleton board...

Leszek Rzepecki 4/29/99 11:09pm

Sorry no, Leszek. Read any of Jung's work on synchronicity?

Rosemary Behan - Friday, 04/30/99, 3:53:38am (#3205 of 3215)

Larry, I do wish you would answer my question before proceeding to ask me another. -) Perhaps you thought it was rhetorical, if so my mistake.

Do you believe we physically resemble God? Do we think like Him? What, precisely, does this passage mean?

The Bible discriminates between mankind and other animals in terms of the "imago Dei." Indicating that man is made for personal and endless fellowship with God, involving rational understanding. [Gen 1:28 and following.] Moral obedience [2:16-17] and spiritual fellowship with his Maker. Mankind is given dominion over the animals and charged to subdue the earth .. meaning to consecrate it to the spiritual service of God and man. You can see that I have garnered that information from Scripture, because I see myself as "fallen," I have to distrust most things my mind comes up with, so I have to stop there. I have on occasion tried to wade through a treatise written by this side and that, but I find it very confusing to examine this in more detail, when I have the beautiful simplicity of the above that tells me so much. [cont]

 

Rosemary Behan - Friday, 04/30/99, 3:54:52am (#3206 of 3215)

Larry continued ..

To return to my question in the previous post. I think the problem of evil is the most severe problem for Christians, and although I've read quite a few different explanations recently, from people who have tried to deal with the problem, I don't think any are totally satisfactory. However, the answer to the question I posed to you, enables me, [perhaps I should use a stronger word there] to continue as a Christian. Greater minds than mine, whether Christian or Atheist, have struggled with this problem, but if you have anything you'd like to contribute to my thoughts on this matter, please do, I'd appreciate the help. I had given passing thought to this matter previously, but not looked at it in any depth until Joy joined the board and raised it, and in her inimitable fashion, kept raising it. At one point I considered that my inability to answer this problem must negate my faith [although I don't think Cliff realised how serious I was.] At present, all I can say is I'm still thinking and listening. BTW, in theological terms, this problem is termed "theodicy."

Rosemary Behan - Friday, 04/30/99, 3:56:48am (#3207 of 3215)

Andrew, oh darn, you're just like Larry .. didn't answer the question.

But those premises... wow! :-)

I wish you could see the big grin on my face when I read that, those premises still make me wonder how I could possibly believe them .. oh but if they're true Andrew, .. then I feel about them as you do about that mathematical equation you were chatting about the other day .. truly sublime.

So, is this all you are asking us to accept, or is there more?

Actually I'm not asking you to accept anything. I think where I have the biggest problem is that I find in talking to most folk, that they have never actually examined the arguments for a Creator. Rather they examine the faith and criticise that. What is more, this is not confined to atheists and agnostics. There are many many folk who call themselves Christian who have no idea WHY they believe there is a Creator, so there are many issues where, because we start in a different place, we are at cross purposes. For example, I can often find that I have a clearer understanding of Keith's position as a Deist, than I do with some believers. I'm quite happy to discuss any aspect of my faith, in fact I enjoy it, because each time I do, I learn something.

One further thing, to add to the above .. "Oh, but if they're true Andrew, .. then all this talk [not here] about "MY RIGHTS" of one sort or another, is just .. a mere bagatelle, irrelevant.

Rosemary Behan - Friday, 04/30/99, 3:57:55am (#3208 of 3215)

Joy, thankyou so much for your support, it means so much to me. You and Andrew couldn't be more different in my humble opinion. I think we can be waaaaaay out in forming opinions of what folk are like from these rather sterile posts, but you strike me as being something of a flaming torch. You flicker very brightly sometimes, so brightly that I'm unable to follow what I suspect is the sheer brilliance of thought. You add much to my life and I'm delighted you are back in our midst. Andrew is much more difficult for me to understand, but I hope I'm beginning to. The trouble is that his mind is far superior to mine, it's extremely logical .. such that when a poster makes an error in a rational line of thought, his mind cannot "glide" over it as yours and mine might do, but he must isolate it and deal with it. I'm afraid I'm much more inclined to be intellectually "flighty." I like to be able to grasp the essence of the thought without doing too much in the way of "justifying" that thought. My big fear is that I am not the best representative of My Creator when it comes to Andrew and Larry, and I wish there were more male representatives of our faith on these boards.

Andrew D. Lewis - Friday, 04/30/99, 6:26:46am (#3209 of 3215)

Rosemary Behan - Friday, 04/30/99, 3:56:48am

Actually I'm not asking you to accept anything.

Yes, I know, that was bad wording on my part. What I was meaning was whether all you were saying was: if you accept my beliefs, then can you accept the conclusions I draw about the nature of God? If this is your question, then my answer is, `perhaps so.'

One further thing, to add to the above .. "Oh, but if they're true Andrew, .. then all this talk [not here] about "MY RIGHTS" of one sort or another, is just .. a mere bagatelle, irrelevant.

I think perhaps I know `this talk' of which you speak :-) And, again, if I am asked to accept your premises, then I can see that this conclusion must make sense. I am interested, though, about your feelings about this being `sublime.'

And thank you, Rosemary, for understanding that I meant no disrespect of your beliefs in my interjection to your conversation with Larry. You correctly surmise my strong desire for rational coherence as far as that is possible. But you unnecessarily flatter me by asserting that my mind is superior to yours - it is merely different.

And for future reference, if you wish to state to a mathematician that you feel as strongly about something as they do, you will have more success using `theorem' as your analogue than `equation.' Just as most mathematicians dislike numbers, many also dislike equations. We are idea people :-)

Rosemary Behan - Friday, 04/30/99, 7:41:09am (#3210 of 3215)

Andrew, late night Friday [typing sermon] so I caught your post before sleep. Had to have a quick look at 'sublime' in my dictionary to check if it correctly describes the feeling. Mine [Oxford] says .. "of the most exalted, grand or noble kind," amongst other things, that's a pretty correct description. How does it fit your feeling with the maths theorem? I looked that up too, it says .. "a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths." Veeery interesting, that's pretty much how I've come to my conclusions too.

My thought for the night .. Jesus tells us in John 17:3 .. "Now this is Eternal Life .. that they may know you, and Jesus Christ whom you have sent." This indicates that eternal life is knowing God, having a relationship with Him. A healing of the separation I have talked about, and that it starts now. However, if as I said earlier, God made us to have rational, moral and spiritual fellowship with Him, then you would be OK, you could talk about maths all day, Leszek could discuss the in's and outs of creating dinosaurs, Joy could soar with the planets .. I'm just not sure where I would fit in, I'm a little scatty!!

Joy Busey - Friday, 04/30/99, 12:07:40pm (#3211 of 3215)

Rosemary Behan 4/30/99 3:57am

<blush> Rosemary, yours are some of the very kindest words anybody’s ever said about me! (Most folks I deal with think I’m impossibly hard-headed and single-minded, which is no doubt true in whatever "mission" I happen to be promoting that day). I am undeserving in the extreme, but thank you anyway.

I’ve got so many irons in the fire I get mixed up sometimes. One day it’s an early a.m. board meeting trying to design a restitution program, the next it’s dealing with some very disturbed teenager in a group home who has been arrested for arson or threatening to bomb a school, the next it’s inspecting the grantees for certification, the next spent faxing legal briefs or writing grants... Endless Miasma! On top of it all, there’s the personal legal situation, which has in the past 72 hours catapulted itself out of control on at least 4 levels (trial was just Stage 1 of that rocket ship...).

In between all that, I check this board for "relaxation." My faith, seemingly mixed up as it is, is ultimately important to me. My personal relationship with God and with my savior Jesus. Sometimes the workload gets me down. The defeats are as hard to stomach as the victories are sublime. There’s so much work to be done in this world, and so little time for my tiny portion of it to be accomplished. You have been a Godsend to me. Please don’t ever think your contributions are not gratefully received and carefully digested!!!!

Larry Wolfe - Friday, 04/30/99, 4:55:25pm (#3212 of 3215)

Rosemary -

I'm sorry, but I did indeed think that your question was rhetorical. Hope this is the one you meant:

Why, after such cosmic treason, does God give ANY possibilities for man to turn to Him and try to get to know Him.

Hmmmm, cosmic treason?? That's rather strong language for something that (from my POV you understand)God tricked us into doing in the first place. As to why he should give man more chances, well...he owes it to us. Now don't go saying that's human arrogance (that's what you're thinking,right?) it's what I feel from MY little box.

Can I put myself in your box to see things from your POV? Andrew seems to have a better handle on doing that than I do, I must admit. Mind you, I was raised Catholic, and I can recall believing those things, but...honestly, Rosemary, I do have difficulty seeing things from your perspective, but I do try. It's just that every time I do, I end up asking myself "how could I possibly believe in this?"

I find your answer to my question about how we might be in God's image somewhat confusing. Not to worry, there's plenty enough to be confused about there. Here's why I asked:

Dawn: The whole Christian scenario doesn't make sense to me.
Rosemary: I agree, which is why I don't think man made it up.

Do you mean to say that God is non-sensical? I don't know how else to interpret that response. Do you see why I ask why it is asserted that we are made in God's image? If we don't LOOK like him and don't THINK like him, how is it that we are in his image?

Andrew D. Lewis - Friday, 04/30/99, 8:36:29pm (#3213 of 3215)

Rosemary,

Of course, your comparison of the process of arriving at your concept of God and the proof of a mathematical theorem initially raised my eyebrows :-) However, as the following tongue-in-cheek story suggests, my first reaction may have been premature.

A few years ago, I attended an interesting talk. The speaker was discussing a certain class of mathematical objects. These objects, which bear a real name I won't trouble you with, I shall dub `godifolds.' I do this for effect in this forum, and because one of the nice things about being a mathematician is that you get to name stuff. Anyway, the speaker gave the axioms which define `godifolds' and then, using these axioms, derived some interesting and non-obvious theorems concerning how to construct a bunch of `godifolds' given a single `godifold,' the stability of `godifolds' (i.e., if you tweak a `godifold' a little, do you still get a `godifold'), and things of this nature. It was all very interesting, and I was thinking that these `godifolds' were pretty neat.

Then the end of the talk comes, and the speaker makes a confession. No one is really sure whether `godifolds' exist! That is, no one has been able to find objects which meet the requirements of the axioms he laid out. Mathematicians, apparently, have strong feelings that `godifolds' do exist, but until one is demonstrated, we cannot be sure.

Now I say, if we are unsure about the existence of `godifolds,' surely this does not bode well for God himself! >:->

(Reminder: The name `godifold' is something I just made up. Except for that name, the above story is fact.)

Joy Busey - Friday, 04/30/99, 11:15:31pm (#3214 of 3215)

Andrew D. Lewis 4/30/99 8:36pm

Humble question please, Andrew. I miss E.C.’s equations. What’s a "godifold," and how is it folded? Are we talking warps?

Joy Busey - Friday, 04/30/99, 11:18:14pm (#3215 of 3215)

...In how many dimensions? ...And is it really warp and not weft?

 

Cliff Beall - Saturday, 05/01/99, 2:40:07am (#3216 of 3226)

Greetings--at last. Last Monday, an electrical storm came through the Tulsa area. Lightning struck my telephone line and fried my modem. Never heard of such a thing before, but in the future, I'm disconnecting my telephone line from my modem during electrical storms. Nice to be back. Lots of catching up to do, I see :-)

Joy Busey: By the way, Cliff, that reminds me. Go here to order E.C.'s work in the March issue of ICARUS. About half that issue is devoted to the Mars research, and it's very good.

Well, I found Volume 138, Number 1, March 1999 table of contents of ICARUS and discovered that nowhere in that table of contents does it list an E.C. as an author :-)

Leszek Rzepecki: BTW, I think most of the atheists I've seen on this site are actually agnostic... atheism is a flag of convenience because in making concrete day-to-day decisions - do I say my prayers, do I go to church? - you can't sit on the fence.

Well, doing nothing is convenient enough for me :-) (Feeling pretty good tonight with my new modem finally installed :-)

Leszek Rzepecki: The problem I have with all the australopithecine fossils is that there are so many of them it's hard to know which were on the "main line" of human ancestry and which weren't...Yet another missing link creating two more gaps that the creationists will now say can't be filled :) If there is one certainty in the scientific world, it is that creationists cannot be convinced by mere evidence...

Well, I asked for comments. I guess I can't complain when I get them :-)

 

Cliff Beall - Saturday, 05/01/99, 2:47:48am (#3217 of 3226)

Dianne Gholden: I'm interested in lots of things besides "ESP" (I hate that term!)so don't write me off just yet!...I don't like the word "paranormal" either, as it implies that intuition is something magical, or for a select few. At least it's less 70's than "ESP"!

Actually, I like the name, ESP, for the phenomenon--assuming it exists. I think there is nothing wrong with the phrase "Extra-Sensory Perception." It seems to me to be a pretty good description. And I kinda liked the seventies. I was much younger then.

Joy Busey: People reject the evidences of their own experience every day. So what purpose would it serve for God to reveal himself? Half wouldn’t believe it, and another quarter would get angry about it. The debate would remain the same.

Somehow, Joy, I get the impression you are trying to use my own words against me here, and I must confess you are doing it quite well. You are correct. I can not have it both ways. If I insist that my first question is whether or not my brain might be fooling me, how can I say that God could make himself known to me if he desired to do so. (But, although that is what I say, actually, I think I tend to believe my own experiences and feelings, and I tend not to seriously question my understanding of them unless, and until, I discover contrary evidence.)

Joy Busey: So I don’t believe that Satan is the archtype of evil, I believe he’s the angelic agent of choice.

I see no need of that hypothesis. Why do you think an angelic agent is needed?

Cliff Beall - Saturday, 05/01/99, 3:07:11am (#3218 of 3226)

Dawn Willis: Congress wants to outlaw federally supported research using these cells because of their origin.

I am not sure that is precisely correct. I think it might be more correct to say that some members of congress wants to do this. However, if I am wrong and congress does pass it into law, I do not think Clinton will veto it.

Dawn Willis: Cliff, I'm interested in evolution too. This latest find is very interesting, but won't impress the creationists one bit.

In my opinion, it is just one more piece of the puzzle, and it is further conformation of a trend in evolutionary evidence that I do not believe will ever be overturned.

Joy Busey: God is not a DNA-based life form (or any life form we can define) evolved or created, thus the "Image of God" cannot be a physical likeness. Atoms and molecules belong to manifest creation and are recycled within creation.

I agree with you. But I don't think that is what the Bible says. The author (J or Moses--it makes no difference here) of that passage in Genesis did not know anything about DNA, and I am of the opinion that he intended the passage to mean physical likeness. Is that not what image means? Also, did not God walk with, and talk with, Adam in the Garden of Eden, according to the author (whoever he/she was) of that passage? This also suggests two of a kind.

Cliff Beall - Saturday, 05/01/99, 3:08:25am (#3219 of 3226)

Rosemary Behan: At one point I considered that my inability to answer this problem must negate my faith [although I don't think Cliff realised how serious I was.] At present, all I can say is I'm still thinking and listening. BTW, in theological terms, this problem is termed "theodicy."

Yes, the problem of evil in this context does appear to be a significant one. Specifically, the question is: how is it possible that a perfect being, God, might create beings, humans, clearly having the capacity for evil. I do not have an answer, and I do not think anyone is likely to come up with one that will satisfy me. At the same time, I do not insist it is impossible since I do not know it is impossible.

With respect to the strength of your faith, regardless what I might have said in the middle of an argument, I actually do see value in faith, in some cases. For example, Rosemary, if you are comforted by your faith, I desire that you be comforted by your faith. For that reason, I suggest you answer this question: is your faith meaningful to you? I think you should cling to your faith as long as it is meaningful to you.

Andrew D. Lewis: Of course, your comparison of the process of arriving at your concept of God and the proof of a mathematical theorem initially raised my eyebrows :-) However, as the following tongue-in-cheek story suggests, my first reaction may have been premature.

Very interesting story Andrew, except I was most disappointed in the omission of the actual name of the objects. Could I trouble you for the actual name of the objects in question?

Rosemary Behan - Saturday, 05/01/99, 4:11:21am (#3220 of 3226)

Larry, it's nearly Sunday so somewhat in haste.

Hmmmm, cosmic treason?? That's rather strong language for something that (from my POV you understand)God tricked us into doing in the first place.

Sorry to be dense, but exactly what was the 'trick' again? However you definitely couldn't get the answer if you're stuck there .. our boxes are definitely not communicating at present.

It's just that every time I do, I end up asking myself "how could I possibly believe in this?" [snip] Do you mean to say that God is non-sensical? I don't know how else to interpret that response.

You say you were raised a Catholic, even if you weren't you would have heard a partial Christian message somewhere if you live in the West, and I think it's lost it's impact hasn't it. Take the Christian symbol of the Cross, I see it everywhere, and not only adorning believers. Earrings, necklaces etc., but if I went round wearing a mini electric chair I'll bet you'd think that was strange?

Or take the bizarre reaction of the criminals, we can quite understand the one hanging next to Jesus who jeered and scorned. "You think you're so special, so great .. well get out of THIS." But the other one, how did he come to his conclusion. We see death as loss and losing, not as winning by any means .. how come he saw Jesus' death as a victory?

You see those two example's above are strange, bizarre, not what we would expect. I would expect some to say "non-sensical." But what I say is that it's too strange for man to have made up. If you think that, who made it up? And what about Christ's words, did someone make them up too [careful with that one.] Was he a meglomaniac? You have obviously explained it away in some way, shape or form .. please tell me.

Rosemary Behan - Saturday, 05/01/99, 4:13:14am (#3221 of 3226)

Andrew, I can't say that I understand it completely, but I love it. Leszek will understand it though, it's what he's been trying to explain to me for months about evolution. It's what I've been saying too. What is totally amazing is that so many folk can come to so many different conclusions from approximately the same information .. mind blowing!!

Rosemary Behan - Saturday, 05/01/99, 6:34:21am (#3222 of 3226)

Cliff .. darn, and I thought at the very least you were wallowing somewhere like Hawai, or my favourite Fiji.

For example, Rosemary, if you are comforted by your faith, I desire that you be comforted by your faith. For that reason, I suggest you answer this question: is your faith meaningful to you? I think you should cling to your faith as long as it is meaningful to you.

That's very kind of you Cliff, and I mean that. But personally, I don't want it unless it's true. If it's true, then although I might complain about it .. the comfort is as you say inexpressible. It gives me hope. The second part .. is it meaningful .. doesn't really come into it. I find that I "fight" against my faith non stop. Of course if the Bible is true, then that is explained by my 'sinful' nature .. again, the big question is .. where does the heart of the story in the Bible come from .. God or man?

You see, although I don't think you meant it that way, your above remarks could be taken as a sort of pat on the head and .. "Well, if it's true for you, and does you some good, and helps you to BE good, then go for it." But that won't do for me. I can't prove it absolutely, just as no-one can disprove it absolutely, but at the very least I want something like Andrew's case for godifolds, or Leszek's case for evolution .. anything less is a waste of time.

Oh dear, now I'm going to have to work late, why can't I leave it until tomorrow .. that's rhetorical Larry!!

Andrew D. Lewis - Saturday, 05/01/99, 10:04:46am (#3223 of 3226)

Joy Busey - Friday, 04/30/99, 11:15:31pm

The real name for `godifold' is special Lagrangian submanifold. It lives inside a Kahler manifold and has half its dimension. Since it is Lagrangian, the symplectic form vanishes on it. I do not remember the exact conditions for `special,' but it has something to do with the complex structure. I also fibbed a bit. One can readily construct linear special Lagrangian submanifolds. So dull examples do exist. But no other examples are known (at least as of a few years ago). I realise this is likely of little help, but you asked :-)

I will add, however, that apparently the belief is that these submanifolds are related to so-called `mirror symmetry' in some way, and so physicists are interested for that reason. But I recall nothing of the physics behind why physicists are interested. I heard it once, but it has vanished from my mind.

Joy Busey - Saturday, 05/01/99, 11:02:46am (#3224 of 3226)

Andrew D. Lewis 5/1/99 10:04am - "...special Lagrangian submanifold. It lives inside a Kahler manifold and has half its dimension. Since it is Lagrangian, the symplectic form vanishes on it."

Oh. This is like the carburator on the Amazing DR All-Terrain Brush Mower? (kidding! Toss in a word like "manifold" and I’m automatically thinking internal combustion...) §:o)

Afraid I’m lost on the math (not surprising), but I’m intrigued by the physics. Wish you could tell me more about that. Is it subatomic? Almost sounds like a field thing, a probability quotient useful in synthesis. I use synthesis because the forms are hard to create the first time, but once created are much easier to recreate at will, and they’re mirror images. Guess I’ll have to look this one up, but thanks for the info!

Joy Busey - Saturday, 05/01/99, 11:05:04am (#3225 of 3226)

Cliff Beall 5/1/99 2:40am

Welcome back, Cliff! Nothing’s quite as spectacular as Oklahoma in tornado season, is there? Glad to hear it was just your modem on the line rather than your ear! <low whisper> pssst... I don’t think E.C. is his real name... §:o)

Cliff Beall 5/1/99 2:47am - "Why do you think an angelic agent is needed?"

I don’t know why human beings need angels OR devils, since we’re perfectly capable of designing evil all by ourselves. Or at least we believe we do it all by ourselves... So I don’t have a ready answer. I would say the whole angel/devil concept was a psychological projection - a personification of divisions in the human psyche, if you will - if I hadn’t actually met an angel. Now I’m not nearly as comfortable writing ol’ Satan off so easily. Rosemary’s probably better equipped to explain this to both of us!

Joy Busey - Saturday, 05/01/99, 11:06:56am (#3226 of 3226)

Cliff Beall 5/1/99 3:07am - "I am of the opinion that he intended the passage to mean physical likeness."

Hmmm. I see the creation story as inspirational allegory, so the use of the word "image" probably DOES mean physical likeness. I don’t know what the original word is, and since I don’t speak ancient Hebrew I’m not sure I’d understand it as anything other than "image."

I’d guess the passage would be contextually modified by whatever the physical difference in form/state was between the humans in Eden and what they became when God "made them clothing of skin" and kicked them out of Eden.

 

Andrew D. Lewis - Saturday, 05/01/99, 12:17:39pm (#3227 of 3230)

Joy Busey - Saturday, 05/01/99, 11:02:46am

Just to indicate to you my level of dorkiness, I never anymore even think of the words `exhaust' and `intake' when I think of manifolds.

As I said, I do not know the physics behind all this. However, I will say that the `symmetry' in mirror symmetry is perhaps not what you might think when you hear the word symmetry. It reflects a symmetry in the arrangement of the Betti numbers for the manifold (a Betti number having to do with the manifold's topology). My understanding is that physical connections are somewhat speculative at this point. That does not make it uninteresting, however...

Joy Busey - Saturday, 05/01/99, 12:44:10pm (#3228 of 3230)

Andrew D. Lewis 5/1/99 12:17pm

Now I really am going to have to go looking, Andrew! Grandson’s got a birthday party this afternoon, but I’ll go to Cornell and UPenn with it this evening. When you toss in a word like "topology" it suggests a dimensional equation relating to the Big Symmetry question, and I love that whole quest. E.C. did put out a few of these dimensional equations back when we were discussing Perfect Symmetry (big bang stuff), but I’d never heard of godifolds. I’ll get back with you on this one, but thanks for introducing it.

BTW, you do a fair job of explaining. Got my attention! §:o)

Cliff Beall - Saturday, 05/01/99, 12:59:58pm (#3229 of 3230)

Rosemary Behan: Take the Christian symbol of the Cross, I see it everywhere, and not only adorning believers. Earrings, necklaces etc., but if I went round wearing a mini electric chair I'll bet you'd think that was strange?

Such is the nature of religious symbols. While it may seem strange, I do not find this to be unbelievable or without sense. People tend to believe the unbelievable, which is reasonable enough since the truth can sometimes seem unbelievable.

Rosemary Behan: You see, although I don't think you meant it that way, your above remarks could be taken as a sort of pat on the head and .. "Well, if it's true for you, and does you some good, and helps you to BE good, then go for it."

Uh--yes, now that you mention it, I see that it could be interpreted that way. (I guess perhaps it might be wise of me if I refrain from mentioning that to you again :-)

Joy Busey: Welcome back, Cliff! Nothing’s quite as spectacular as Oklahoma in tornado season, is there? Glad to hear it was just your modem on the line rather than your ear! <low whisper> pssst...

Very funny, Joy. The lightening also got cable, the VCR and a hairdryer that happened to be plugged in. It was terrible. When the cable man finally got here to fix the cable, I mentioned to him that my modem was fried also and I couldn't get on the internet, and he practically "cried" at my misfortune--at least, tears came to his eyes. I mean, what was I to do with an entire evening with no cable TV and no internet access? :-)

Andrew D. Lewis - Saturday, 05/01/99, 1:02:06pm (#3230 of 3230)

Joy Busey - Saturday, 05/01/99, 12:44:10pm

I should reiterate that you will not find (I do not believe) the word `godifold' outside the posts I made containing the word. I made it up (1) to prevent me having to say `special Lagrangian submanifold' and (2) to add some zest and humour to my little story. So look for `mirror symmetry' is the best bet.

You probably already know that `topology' finds many uses in mathematics and physics, so a direct relation to the Big Bang does not follow from what I said :-)

 

Larry Wolfe - Saturday, 05/01/99, 1:46:46pm (#3231 of 3235)

Rosemary -

Sorry to be so dense, but exactly what was the 'trick' again?

The trick was(is) : He made us (presumeably in his image) with the ability to reason and question. But, darn it, if we dare use those abilities and come up with the 'wrong' answer, he holds it against us. (Now how is it again that we are made in his image?)

...what I say is that it's too strange for man to have made up.

Why ever do you say that? Man is very creative and there are many, many strange ideas and concepts within his ken.

And what about Christ's words, did someone make them up too...was he a meglomaniac?

Perhaps megalomaniac is too strong a word, but Christ, being a man, was certainly subject to all the same things our flesh is heir to. Christ was somewhat of a mystic, he fasted, he retreated to the 'wilderness' on what native Americans might term a vision quest. Humans are apt to have hallucinatory experiences under such conditions. Is the case of Amerindian's use of hallucinogenic substances in order to commune with the spirit world any different? In Jesus' case, I do believe he was benignly mad, but that in no way detracts from his legacy to us.

Joy Busey - Saturday, 05/01/99, 1:50:29pm (#3232 of 3235)

Andrew - Hint on how helpful your description of "dull" sLs (I’ve already turned it into shorthand!) being linear, added to the word topology set off bells. Also the half dimension of a Kahler tells me it does relate to internal symmetry in some way thus is indeed a field-based sub-dimensionality of symmetry. When you add the word "mirror," we’re talking an antimatter particle field (quantum), and at that level of complexity we’re almost to the proverbial Desert preceeding grand unification... or Perfect Symmetry. I’ve been waiting 20 years for someone to dream up the equation for the "anti-instanton," which would be the physical agent of Not-Time, or what you could call the Time Modifier that determines what time "is" and allows it to be measured in a relative universe.

So because I’m a physicist (used to be) rather than a mathematician, I picked up on those clues automatically. I love elegant equations. Many of them do actually pan out in the accellerator (yet another internal combustion reference...), and those march us incrementally closer to the Singularity at the beginning of Time.

Joy Busey - Saturday, 05/01/99, 2:15:12pm (#3233 of 3235)

Andrew D. Lewis 5/1/99 1:02pm - "`topology' finds many uses in mathematics and physics, so a direct relation to the Big Bang does not follow from what I said"

Agreed, Andrew, and I haven’t looked it up yet to know. But it often follows that the imaginary dimensionalities (or geometries) of mathematics relate to physical dimensionalities. Depends on the application. Theoretical physicists are right-brained. You’re left-brained, aren’t you? §:o)

Cliff Beall 5/1/99 12:59pm

We had lightning come right in the picture window once in an Oklahoma spring storm, Cliff! Ball lightning. It flew across the room (we had to duck!) and blew up the television. Sorry to hear about your equipment losses, but I’m still glad your ear wasn’t attached to the telephone at the time!

Cliff Beall - Saturday, 05/01/99, 2:26:47pm (#3234 of 3235)

Joy, just a suggestion, but in your research, I would suggest you first go here for a working definition and links to other descriptions of other equally interesting proposed research projects for mathematicians and then quickly proceed to this document entitled: "Vacuum Degeneracy of Kahler Action" which appears very interesting since, in addition to other interesting links, at the bottom of the page is a link back to a more general tutorial on the subject of the relationship of TGD to string models, to which I know you will relate. Have fun!

Cliff Beall - Saturday, 05/01/99, 3:53:10pm (#3235 of 3235)

Joy, actually, I was just having fun before, but this really does appears to be an interesting site.

And thanks, Andrew, for the keywords that found it.

I invite everyone to take a look. I think this is the real thing.

 

Leszek Rzepecki - Saturday, 05/01/99, 4:34:18pm (#3236 of 3238)

Cliff Beall 5/1/99 3:53pm

Topological Geometrodynamics (TGD)

I *knew* there was a reason I went into biochemistry... <g> too much theory makes my head hurt :)

Joy Busey - Saturday, 05/01/99, 4:38:03pm (#3237 of 3238)

My thanks for the links, Cliff. You’re scaring me...

Scared myself when I read the 1 through 8 overview. Pegged it, didn’t I? I honestly never heard of this before!

The random time function related to the magnetic field is the string. The E-Y-M guage field point of departure (broken symmetry) between electricity and magnetism... possibly leading to the discovery of the monopole and the quantum functionary of time! And I’m guessing "ultrametric topology" and the Euclidian exponentials of p-Adic numbers (CP_2 extremals) are just a newer and better description of the infinitives (singularities), which means they’ve actually started looking closer instead of discarding them outright as error.

Strings and monopoles suggest what I hinted at before as the difference between warp and weft. That’s a right-brained way of describing what is popularly known as the "fabric of the universe." There is the warp, which is pre-set on the loom (geometry or space, the dimensionalities of creation), and weft, which is the actual thread that forms the fabric (time). Color is provided by the existence of particles and forms along the timeline (quantum manifestation), life provides the texture (consciousness). Sort of a wholistic way of divvying up the functions of forces. This is very exciting!

They’re closer than I thought... I’m going to have to digest this one, but many thanks again to both you and Andrew! §:o)

Joy Busey - Saturday, 05/01/99, 6:28:25pm (#3238 of 3238)

In re-reading my last excited post, I would reverse the fine points of weft in what I’ll call the Grand Tapestry. Form would be the texture and consciousness the color. Did I tell you I’m dyslexic as well as right-brained? §:o)

The introduction (finally!) of the consciousness factor in all this is extremely significant. For all the agnostics and atheists out there, it means we really DO effect the totality of what "is" by our ability to observe and define it. Because we are conscious, we really DO qualify as "central" to the totality of creation, even if we’re not the only ones who are to figure it out. I have a strong suspicion that this development is directly related to what was (and has since 1806) been observed medically with anomalous brain-plumbing. We’re evolving.

Metaphysically, or in terms of the Emerald Tablet of Hermes ("As Above, So Below") this is a spectacular development in the evolution of our intelligence and ability to start putting the puzzle together. We are only missing a few pieces now. One of those pieces is God.

So Larry and Cliff, perhaps God is revealing himself as we speak in the minds of humanity’s theorists. Do you think approximately half will automatically reject it, and another quarter get angry about it?

 

Leszek Rzepecki - Saturday, 05/01/99, 7:07:12pm (#3239 of 3243)

Joy Busey 5/1/99 6:28pm

Well, let us suppose that a missing piece is "god", or the "first cause". What does examination of the handiwork of this "god" tell you about godly nature?

Joy Busey - Saturday, 05/01/99, 8:16:45pm (#3240 of 3243)

Leszek Rzepecki 5/1/99 7:07pm - "What does examination of the handiwork of this "god" tell you about godly nature?"

Pretty much what I already knew, Leszek. If we can figure it out before we make evolution (life on this planet) null and void, fighting tooth and nail against our own evil to do so (WMDs), then we will be humbled. We’ll know good and evil, and we’ll be ready for whatever’s next.

Cliff Beall - Saturday, 05/01/99, 10:27:32pm (#3241 of 3243)

Joy Busey: Scared myself when I read the 1 through 8 overview. Pegged it, didn’t I? I honestly never heard of this before!

What impressed me is that as near as I can tell, TGD is a geometrical replacement for the various GUTs in a form that appears to be compatible with the mathematics of General Relativity. As I have been given to understand, the problem with uniting the various GUTs with general relativity is that the mathematical representations of the two theories are so radically different. It seems, however, with this it might be possible to construct a theory in which General Relativity would be a special case, as Newtonian physics was a special case in General Relativity. For that reason, this feels right, whereas GUT's never did.

This is obviously not mainstream physics, by any means, for the reason given above--apparent incompatibility with General Relativity--the mainstream is wrong, anyway.

Joy Busey: Metaphysically, or in terms of the Emerald Tablet of Hermes ("As Above, So Below") this is a spectacular development in the evolution of our intelligence and ability to start putting the puzzle together. We are only missing a few pieces now. One of those pieces is God.

Show me where that relates in any way whatever to TGD. According to Matti Pitkänen, the inventor of TGD, TGD is spacetime as a surface in some higher-dimensional space as a solution of the energy problem of General Relativity.

Leszek Rzepecki - Saturday, 05/01/99, 10:32:45pm (#3242 of 3243)

Joy Busey 5/1/99 8:16pm

I'm aware of your opinions about human nature, I was wondering whether you had learned anything about the nature of the creator from a contemplation of the details of creation? I know I have.

Leszek Rzepecki - Saturday, 05/01/99, 10:34:34pm (#3243 of 3243)

Cliff Beall 5/1/99 10:27pm

Alas, I'm virtually ignorant of mathematics... but if this theory is so explanatory, how come I'm not hearing tell of the Nobel prize?

 

Cliff Beall - Saturday, 05/01/99, 11:28:56pm (#3244 of 3248)

Leszek Rzepecki: Alas, I'm virtually ignorant of mathematics... but if this theory is so explanatory, how come I'm not hearing tell of the Nobel prize?

Unfortunately, so am I (virtually ignorant of mathematics). But I thought Joy was carrying it a bit far, and I was having fun trying to return in kind, and in the process, managed to mangle the sentence starting with: "This is obviously not mainstream physics," pretty good :-) But except for a couple of words missing, I thought it was not such a bad a response to her dig at Larry and me.

As for no Nobel prize, as the author freely admits, he has been totally rejected by the establishment and is considered by them to be a "mad scientist." With respect to his ability to publish his research on the internet, and the change in his life that this has brought, he says:

All kinds of people are interested in TGD and really want to understand what these three letters are about. There is however a notable exception: Finnish physics community and the community of particle physicists in general: these people refuse to hear anything about TGD. The irony of this is that the most spectacular predictions of TGD are in the field of particle physics. Sadly, the legendary arrogancy of particle physicists is not a myth.

Scroll to near the bottom here.

You know what? I have a gut feeling he is right.

Joy Busey - Saturday, 05/01/99, 11:30:18pm (#3245 of 3248)

Cliff Beall 5/1/99 10:27pm - "TGD is spacetime as a surface in some higher-dimensional space as a solution of the energy problem of General Relativity."

I’m still contemplating, Cliff. The significance is staggering, but you’d have to be a physicist to understand it. Yes, warp is entirely different from weft. I am sorry for the weaving analogy here, but I had a spectacular dream once. It involved a cosmic loom. We do know the universe is a mystery, upon which and within which all that "is" is written. I’m really going to have to sleep on this one, my friend. You know it’s where I’ve been going all along (and you know I’m distracted), so I promise to report any firm conclusions!

P.S. Leszek, Nobel Prizes come on an average of a decade after presentation...

Joy Busey - Saturday, 05/01/99, 11:46:02pm (#3246 of 3248)

Cliff Beall 5/1/99 11:28pm

Is that a GUT feeling, Cliff? Wild ideas are sometimes proven right...

Cliff Beall - Saturday, 05/01/99, 11:49:26pm (#3247 of 3248)

Joy, from my understanding, there is not going to be a Nobel prize for this guy within his lifetime. If he is right, the ones who would have to agree to grant it will have been proven wrong. And publishing on the internet? Bad politics.

And if he is wrong...

Is there a third alternative that might get this mad genius a Nobel prize? Don't think so.

Have fun dreaming tonight.

Joy Busey - Sunday, 05/02/99, 12:03:01am (#3248 of 3248)

Cliff Beall 5/1/99 11:49pm

I was within degrees (literally) of a Nobel once. That was the identification of neutrinos as the agents of entropy. Someone else got it first.

Depends entirely on how it turns out to be in reality, doesn't it? I've used the Velikovsky model here more than once. Why are we working at cross-purposes?

 

Joy Busey - Sunday, 05/02/99, 12:03:01am (#3248 of 3249)

Cliff Beall 5/1/99 11:49pm

I was within degrees (literally) of a Nobel once. That was the identification of neutrinos as the agents of entropy. Someone else got it first.

Depends entirely on how it turns out to be in reality, doesn't it? I've used the Velikovsky model here more than once. Why are we working at cross-purposes?

Cliff Beall - Sunday, 05/02/99, 1:36:24am (#3249 of 3249)

Joy Busey said: Why are we working at cross-purposes?

Joy, I was not aware that we were "working at cross purposes." I have repeatedly pointed out that my purpose on this messageboard is to have fun. I have no illusions as to the significance of my existence. My understanding is that I am, and since I am, I try to have fun while I am. I do not understand why this seems to escape you. I also fail to understand why you take offense if I react with less than total enthusiasm to your claims of greatness.

I notice that you do not hesitate to send a dig in my direction if you feel like it, as you did earlier today with the: " So Larry and Cliff, perhaps God is revealing himself..." I have no problem with that. Actually, I got a kick out of it. But it seems that if I return in kind, you complain that I refuse to take you seriously.

I think you should lighten up. The world will not come to an immediate end if I fail to agree with everything you say, or fail to indicate acceptance of every single claim you make. I do not know how close you were to a Nobel prize. I accept that you think you were close. Is that good enough?

And don't you know by now that I am not impressed with the "Velikovsky model." I think Velikovsky was a crackpot, pure and simple. And finally, I really do not care for the "us versus them" mentality to which you seem to have a need. Therefore, I generally go my own way, usually by myself. That does not mean that I do not appreciate you as a person. It just means that I insist on being my own person.

 

Rosemary Behan - Sunday, 05/02/99, 7:09:12am (#3250 of 3256)

Leszek, Jesus said to Phillip .. "Don't you know me .. .. anyone who has seen me has seen the Father." John 14:9 Another mind blowing claim .. so for an excellent idea of the nature of God, I would suggest Matthew chapters 5, 6 and 7. You simply cannot assess Christ by His followers, we all fail miserably to represent even a fraction. I know that you are aware of this with your background, hope you'll forgive me being unable to resist repeating.

Leszek Rzepecki - Sunday, 05/02/99, 8:09:51am (#3251 of 3256)

Rosemary Behan 5/2/99 7:09am

Oh my goodness... I wasn't asking for the nature of god by examining his believers, I *do* know better than that! *LOL* Nor even us atheists... <g>

But it was a serious question... given that we can examine the creation scientifically, is it reasonable to try and infer what god's, um, personality or character is from what we observe? After all, every artist puts a little of her or himself into what they create :)


Andrew D. Lewis - Sunday, 05/02/99, 8:44:28am (#3252 of 3256)

Joy Busey - Saturday, 05/01/99, 2:15:12pm

You're left-brained, aren't you?

Only concerning those things for which the left brain is best suited ;-)

Cliff Beall - Saturday, 05/01/99, 3:53:10pm

I think this is the real thing.

I think most researchers in Kahler geometry would be amused to think their work has to do with `the real thing' :-)

TGD is spacetime as a surface in some higher-dimensional space as a solution of the energy problem of General Relativity.

Sounds cool, huh. Well, a theorem of Whitney (1930s) says that every manifold (spacetime is a manifold) can be embedded as a submanifold (i.e., surface) in some higher-dimensional Euclidean space (as we think of a two-dimensional sphere as sitting in three-dimensional space). Hopefully there is more to TGD than this.

Mathematics can so easily be made to sound shocking since the language is foreign and exotic to a large part of the population. I am interested as to why you seem to think this randomly selected bit of stuff you found on the internet is particularly fascinating.

Leszek Rzepecki - Sunday, 05/02/99, 11:02:57am (#3253 of 3256)

Andrew D. Lewis 5/2/99 8:44am

Given that the methods and language of science (including and perhaps especially mathematics) seem, for many people, even more obscure and harder to understand than theology, I wonder whether it is surprising that science is held (in effect) to be a mysterious creed with a obscurantist priesthood - in some circles at least :)

If a person cannot understand what a scientist says, such as the mathematical theories of cosmology which are completely opaque to me, why should they regard them as any more credible than theology? It's a serious question for any field, scientific or religious... why should people accept as gospel that which they cannot understand? (We all do this on a day-to-day basis as few of us understand in detail how the machines we use really function, but I'm talking about a deeper acceptance of something as "true", as opposed to a pragmatic acceptance of something that works.)

Perhaps that's partly why we have such problems in public acceptance of theories such as evolution. It's not that they are incredible, it's because they cannot be explained in a soundbite.

Joy Busey - Sunday, 05/02/99, 12:54:49pm (#3254 of 3256)

Cliff Beall 5/2/99 1:36am - "I also fail to understand why you take offense if I react with less than total enthusiasm to your claims of greatness."

I left the world of physics when I discovered I was entirely unsuited to the politics. My choice. Doesn’t mean I can’t sit on the sidelines and cheer when something comes along that looks promising to dig it out of its hole. I don’t care about Nobel prizes or academic chairs. I’m not big on elitism either. I believe in truth. The tendency for science (particularly physics) to actively supress truths which threaten the exhaulted positions of its high priests does not serve humanity very well. For many imaginative and brilliant people, it quickly becomes a monumental waste of time. I think that’s a shame.

I edit my complete thoughts into the line limitations of this forum and no doubt come across as snippy. I mean nothing by it, and make no claims to greatness. When I said that perhaps God was revealing himself and asked what you thought the reaction might be, I was asking a legitimate rhetorical question. The half who will reject it out of hand are a given factor in the general population. The quarter who will get mad about it are those who have a vested interest in falsehood. So long as people in positions of power retain a vested interest in falsehood (on any level), there is nothing God can do to change things.

Joy Busey - Sunday, 05/02/99, 12:56:57pm (#3255 of 3256)

Andrew D. Lewis 5/2/99 8:44am

Just as I thought. Mathematics is most certainly a left-brained function. Which explains why I need a calculator to help my grandson do his 3rd grade homework.

I’ll leave it to mathematicians to work out the elegant equations. I do believe it is perfectly reasonable to expect that a proper solution is going to have to account for time. In order to account for time, time will have to be defined. Every time somebody steps forward to suggest a definition, another ex-physicist is born. This does not strike me as being a particularly efficient method of discovering truth. Supposing, of course, that truth is the goal.

Joy Busey - Sunday, 05/02/99, 1:02:32pm (#3256 of 3256)

Basically I am fascinated with the attempts to define time. It is a required factor to any elegant equation that purports to unify the forces of creation. More than one ex-physicist has a pretty good idea about the nature of time and now does something different for a living.

Is it honestly so difficult to see what’s going on here? Is science so trustworthy in its ethical perfection that its adherants cannot conceive that it suffers from the very same failings of human nature as every other human institution? Time is the medium of creation. Beyond time we will find the creator. A lot of money, resources and individual megalomania is tied up in delaying the time factor as long as possible. There is a reason for that.

 

Joy Busey - Sunday, 05/02/99, 1:38:27pm (#3257 of 3263)

Leszek Rzepecki 5/1/99 10:32pm - "I was wondering whether you had learned anything about the nature of the creator from a contemplation of the details of creation?"

I have avoided a direct answer to a direct question, haven’t I? I apologize, Leszek. I presume that what you have learned about the nature of the creator is that the creator doesn’t exist, as you have asserted your atheism more than once. I won’t argue that position because you have every right to reach and hold that conclusion. I just don’t see that what I may have learned about the nature of the creator is relevant to your conclusion.

Contemplation of the details of creation has taught me that the creator is ultimately brilliant, surprisingly humorous, and easily frustrated. Experience with the creator’s minions - specifically that very not-nice angel - tells me the creator doesn’t much like being distracted from whatever it is he/she/it is doing in his/her/its timespace to intervene on behalf of stupid humans like me.

This is obviously not the psychological profile that you have devined through your own observations. But I do hope it adequately answers the question you asked me.

Dianne Gholden - Sunday, 05/02/99, 2:40:21pm (#3258 of 3263)

Cliff: There's nothing inherently wrong with the term "ESP", but you won't find many people who do possess intuitive ability calling it that. Just like you'll never hear a San Francisco resident referring to his city as "Frisco" -- a word that brands one a tourist immediately!

I stumbled on this quote by David Bohm yesterday and liked it:

"Thinking within a fixed circle of ideas tends to restrict the questions to a limited field. And, if one's questions stay in that limited field, so also do the answers".

 

Dawn Willis - Sunday, 05/02/99, 2:48:49pm (#3259 of 3263)

Cliff, my modem, answering machine, and portable phone were fried in a thunderstorm last summer. I bought a surge protector for my modem, but can't guarantee that it works :). Sorry for speaking of Congress with a capital C. Of course, they don't all think alike, but 70 sponsors of a bill is a little disheartening. The Director of NIH is planning a public information campaign for stem cell research on talk shows, etc. I think Christopher Reeve might be a better advocate.

Leszek, I have read "Consilience." I heard Wilson lecture a few months ago, and although I firmly believe in behavioral biology (formerly known as sociobiology), I'm not as sure about consilience. But the evidence isn't all in yet. I'm a molecular biologist (who never came anywhere close to a Nobel prize), and I don't understand the math and physics on the website that Cliff recommended at all. Maybe that's something I can do when I retire, study math and physics. Calculus and one year of premed physics clearly isn't enough!

Rosemary, you place a great deal of importance in Jesus's words, as reported by others. Since it appears that nothing was recorded for at least 40 years, how can you be so certain that the reports are accurate? And doesn't it strike you as strange that Jesus himself apparently wrote nothing, in an era when letters were apparently kept for decades? I'm not sure he was even literate, although there are some references to his "reading" the scriptures.

Dawn Willis - Sunday, 05/02/99, 3:05:32pm (#3260 of 3263)

Diane, Larry's comment about Jesus' being "benignly crazy" sort of highlights why there does seem to be a difference between physical and mental illnesses as far as religion is concerned. Mental illness affects the way one thinks and believes, as well as how they act. Hallucinogenic drugs likewise. Both are often associated with intense religious fervor, or conversely with "evil" behavior. Crazy people fell compelled to do things--is this free will?

I don't really believe in free will, although I prefer to act as if I do...how else can one act, since we don't know enough to predict in advance what our responses to a particular situation will be? There are people genetically predisposed to cancer, and there are people genetically predisposed to violence (and maybe even to religion)! What happens in both cases depends on what environment they happen to encounter. I'm not talking about single gene defects here, but multigene effects.

The world clearly operates according to physical principles. Perhaps this is because of an intelligent designer, there is no way to know. My experience with this world leads me to believe that the designer, if any, doesn't intervene in human history, and certainly not in my personal life.

Cliff Beall - Sunday, 05/02/99, 4:01:20pm (#3261 of 3263)

Andrew D. Lewis: I think most researchers in Kahler geometry would be amused to think their work has to do with `the real thing' :-)

Perhaps I was premature with my statement that TGD was the "real thing." But, for some reason, I got that feeling as I was reading it. It felt almost like a religious feeling--like the first time I read something by William Faulkner. In that case, I remember jumping up from my chair and exclaiming: "This is the truth!" This was not quite that radical an experience, but it seemed real. As I remember it, the feeling came while Pitkänen was comparing the predictions of TGD with the predictions of the various GUTs.

I am certainly ready to listen to evidence to the contrary, but there seems to be a consistency about what I have read so far that makes me feel good about it. I am not a mathematician, as I readily admit, and generally, I tend to be quite skeptical, but, with this, I have a good feeling so far.

But look, Andrew, you are a mathematician. Why don't you tell me if you think Pitkänen is misapplying the mathematics. Joy tells me the physics makes sense. I have to listen to her since I am positive that she knows more about it than me. (Of course, I have to be somewhat skeptical of what she says for the same reason--she knows more than me. She could easily lead me astray if she so chose :-)

Cliff Beall - Sunday, 05/02/99, 4:05:26pm (#3262 of 3263)

Andrew D. Lewis: Sounds cool, huh. Well, a theorem of Whitney (1930s) says that every manifold (spacetime is a manifold) can be embedded as a submanifold (i.e., surface) in some higher-dimensional Euclidean space (as we think of a two-dimensional sphere as sitting in three-dimensional space). Hopefully there is more to TGD than this.

So you really are laughing at me, I see. Okay, let me explain.

Actually, Andrew, what Pitkänen said was that that was how TGD was originally conceived. I admit I took the statement somewhat out of context--since with almost 20 years of development, there is much more to it now--but I was looking very, very hard for something to answer Joy's dig with, and it seemed to me to be the preface I needed to ask my "searching" question: "What does the Emerald Tablet of Hermes and God have to do with TGD"? that she has, so far, failed to answer :-)

Cliff Beall - Sunday, 05/02/99, 4:08:16pm (#3263 of 3263)

Joy Busey: When I said that perhaps God was revealing himself and asked what you thought the reaction might be, I was asking a legitimate rhetorical question. The half who will reject it out of hand are a given factor in the general population. The quarter who will get mad about it are those who have a vested interest in falsehood. So long as people in positions of power retain a vested interest in falsehood (on any level), there is nothing God can do to change things.

Fair enough, Joy, except for one thing. This was not the first time that you made this particular statement. The first time you made the statement, it was in specific reference and response to my question as to why God does not reveal himself to everyone. When you first made the statement, I found it to have value and specifically addressed the inconsistency that you uncovered. Specifically, I admitted that you had a point and agreed that I could not have it both ways. Remember? Now it seems to me that if you find an inconsistency in one of my statements, it is fair for you to mention it. But if I admit and address the inconsistency, as I did, for you to again bring it up in the form of a taunt, might rightly be considered a dig.

Understand that I was not upset. Indeed, I found it amusing. But you should also understand that when someone issues a dig in my direction as you did in that case, I will do my best to respond in kind. If you accept the response in good humor, then everything is cool. But if you do not, I think I have a right to explain the circumstances of my response.

Fair enough?

 

Leszek Rzepecki - Sunday, 05/02/99, 4:41:27pm (#3264 of 3270)

Joy Busey 5/2/99 1:38pm

Thnak you for the courtesy of replying, even though you apparently assume I'll dismiss it out of hand - I'm not hard-core atheist, you know, just a pragmatic atheist - I explained the difference in previous posts somewhere and won't repeat myself.

the creator is ultimately brilliant, surprisingly humorous, and easily frustrated.

Plausible facets of a creative personality - I've often thought myself if god existed, he might be fun to have a beer with... I wonder how you infer the frustration, though? What about features of creation such a parasitism, carnivory and disease? Any thoughts about what they might reflect about divine nature?

Dawn Willis 5/2/99 2:48pm

Dawn, I'm just getting to the end of Consilience... I rather suspect that he is basically right - that the fundamentals of human development, behavior, culture and morality can in principle be reduced to emergent properties of complex systems governed by simple physicochemical laws and epigenetic algorithms, and that the whole could then be reconstituted from the parts (apart from any contingent phenomena that we find aren't predictably influenced by biology - by that I mean it should be possible to find a biological basis for art appreciation, say, and predict - or rather retrodict - the existence of artists, without being able to predict that Michaelangelo would paint the Sistine Chapel). However, I have a little less confidence than Wilson that it's going to happen anytime soon! :)

Joy Busey - Sunday, 05/02/99, 4:47:51pm (#3265 of 3270)

Cliff Beall 5/2/99 4:08pm

Last point first, I did not mean to take a stab at you, Cliff. Your reasoning on why you took it that way is absolutely valid and I apologize. I hadn’t thought it out as well as you did, and I need to be more careful in my editing of whole thoughts. I admit right up front to having a sarcastic streak a mile wide, and that this makes me mostly socially unacceptable in mixed company. When I’m wearing greasepaint and a rubber nose, I can be whatever I like, and I even think about putting on foundation and lipstick as the same role-playing. Here, it’s just me. Warts and all.

Cliff Beall 5/2/99 4:01pm - "I have to listen to her since I am positive that she knows more about it than me. (Of course, I have to be somewhat skeptical of what she says for the same reason--she knows more than me. She could easily lead me astray if she so chose :-)"

This makes me want to cry, Cliff! You can’t know how hard-fought and ultimately gnarly that particular attempt (in my past-life) to tell a very important truth turned out to be. I’ve always fallen back on the hope that it doesn’t matter what happens to us, the truth will assert itself. Perhaps it’s empty hope, but that’s all we have left. We’re actively engaged in attempting to tell a different important truth now. The same Big Truth underlies it all, and when I see (via your links so generously provided) that someone new has further defined what so many of us have tried so hard for so long to define, it makes me happy. I would never purposefully lead anyone astray, I promise!

Joy Busey - Sunday, 05/02/99, 5:10:54pm (#3266 of 3270)

Leszek Rzepecki 5/2/99 11:02am

The fascinating part of the TGD "consciousness" model is that it so closely follows the research from the sites my engine gave me when I first went looking for ICARUS. This is the multinational academic "Icarus" artificial intelligence project.

AI models of consciousness are being constructed. Programs are being designed to facilitate the framework for creative thought, and these are modeled on existing brain research. Because both the physical TGD model and the theoretical Icarus models so closely resemble each other, it is possible that the "answer" to the time factor may be forthcoming from an unexpected source. I very much like the idea that the medical research into brain function is a precursor, as I believe from the evidence I have seen that human beings are currently evolving another level of intelligence/perception. I’m on your side in asserting that evolution is real, Leszek. I just attribute it to design rather than accident.

Based on the obvious resistance to an adequate definition of time eminating from the high priesthood of physics, change is a good thing. The truth will insinuate itself regardless of the opposition, as the puffins who most jelously guard their small kingdoms are not powerful enough to prevent those in separate fields from "accidentally" discovering the truth.

I personally believe it’s time the priesthood was humbled. These are the same quarters which gifted humanity with the means of self-extinction, thus hold themselves out to be the ultimate arbitors of life and death (gods). They richly deserve to be humbled.

 

Cliff Beall - Sunday, 05/02/99, 6:00:53pm (#3267 of 3270)

Joy Busey: Time is the medium of creation. Beyond time we will find the creator. A lot of money, resources and individual megalomania is tied up in delaying the time factor as long as possible. There is a reason for that.

I do not agree that there is any specific attempt to avoid proof of the existence of God by the "high priests" of science. I do agree that there is a "high priesthood," that attempts to keep out the ridiculous, and it is possible, from time to time, that in their zeal to avoid association with the absurd, something of value may be rejected. And once that "something of value" is rejected, it is hard for these proud people to admit error and get that something back, and it seems possible to me that this may have happened in the case of Pitkänen and TGD. But I do not think it is typical.

I will say this. If TGD is right, it will eventually prevail. It doesn't matter that that it was published on the internet instead of a peer reviewed journal. The truth is the truth, and the truth will eventually prevail. The scientific method demands it.

(BTW, I wrote this and then checked the board and read this:

Joy Busey: This makes me want to cry, Cliff! You can’t know how hard-fought and ultimately gnarly that particular attempt (in my past-life) to tell a very important truth turned out to be. I’ve always fallen back on the hope that it doesn’t matter what happens to us, the truth will assert itself.

Joy, I am absolutely convinced that, in matters of science, the truth--whatever it is--will prevail eventually. But not necessarily so for anything else.

Cliff Beall - Sunday, 05/02/99, 6:05:36pm (#3268 of 3270)

Dianne Gholden: There's nothing inherently wrong with the term "ESP", but you won't find many people who do possess intuitive ability calling it that. Just like you'll never hear a San Francisco resident referring to his city as "Frisco" -- a word that brands one a tourist immediately!

What do the people who supposedly have "intuitive ability" call it? And what do they wish it be called? BTW, I know about San Francisco. My wife is from San Francisco.

Dianne Gholden: I stumbled on this quote by David Bohm...

Yes I know. It is very true that people of a like mind do tend to flock together and do tend not to question the premises of their beliefs in the sense that outsiders tend to question. I have found that to be true with respect to theists and atheists and, also, possessors of "intuitive ability."

And to people not used to such questions, those questions may sound like attacks. (And, of course, sometimes they really are.)

Cliff Beall - Sunday, 05/02/99, 6:25:35pm (#3269 of 3270)

Dawn Willis: The Director of NIH is planning a public information campaign for stem cell research on talk shows, etc. I think Christopher Reeve might be a better advocate.

Not from my point of view. I prefer to hear from someone who knows something. But with respect to the general population, you might be right. I don't know.

Dawn Willis: And doesn't it strike you as strange that Jesus himself apparently wrote nothing, in an era when letters were apparently kept for decades? I'm not sure he was even literate, although there are some references to his "reading" the scriptures.

I am not aware of any references to Jesus reading the scriptures. I am aware that he was purported to have quoted the scriptures.

Dawn Willis: I don't really believe in free will, although I prefer to act as if I do...how else can one act, since we don't know enough to predict in advance what our responses to a particular situation will be? There are people genetically predisposed to cancer, and there are people genetically predisposed to violence (and maybe even to religion)! What happens in both cases depends on what environment they happen to encounter.

Remarkable insight.

Cliff Beall - Sunday, 05/02/99, 6:44:43pm (#3270 of 3270)

Joy Busey: The fascinating part of the TGD "consciousness" model is that it so closely follows the research from the sites my engine gave me when I first went looking for ICARUS. This is the multinational academic "Icarus" artificial intelligence project.

I think that is pretty strong evidence. But we have not heard from the other side, and we ought not to leap to final conclusions prematurely. My provisional conclusion is that TGD is an important scientific theory, but we shall see. I think Andrew may have something significant to say if he chooses to address the question specifically.

Joy Busey: I personally believe it’s time the priesthood was humbled. These are the same quarters which gifted humanity with the means of self-extinction, thus hold themselves out to be the ultimate arbitors of life and death (gods). They richly deserve to be humbled.

You sound bitter, Joy, and, perhaps you have just cause. But even if, as you say, the "priesthood" deserves to be humbled, I doubt it will happen immediately. Suppose TGD is true in all respects, given the present state of affairs, it will likely be a generation before it is fully accepted. (But if it is correct, it eventually will most definitely be accepted.)

 

Joy Busey - Sunday, 05/02/99, 7:14:01pm (#3271 of 3272)

Leszek Rzepecki 5/2/99 4:41pm - "Plausible facets of a creative personality - I've often thought myself if god existed, he might be fun to have a beer with... I wonder how you infer the frustration, though?"

I don’t pretend to think that my personal perceptions of the nature of my creator are not projections, Leszek. We must understand the totality of ourselves in terms of what we "know" about ourselves. It’s the limitation of this timespace, and I do honestly have some experience in psychology. Someone else may view God to be gentle and sweet, or cruel and heartless... also projections.

Easily frustrated is the very strong feeling I got from the angel, who was not the least bit happy about being there. Actually, that miracle occurred immediately. The bother of having to be there 10 days later, perhaps, just to ask me a question... "Who Are You?"

Or, in popular terms, "who the heck do you think you are to make demands on my valuable time?" That question displayed to me a high degree of frustration. I was flat-out stuck and gave the only answer I could possibly give. What might your answer be in a situation like that? If the angel happened to have you by the throat at the time, that is...

Joy Busey - Sunday, 05/02/99, 7:17:31pm (#3272 of 3272)

Cliff Beall 5/2/99 6:44pm - "Suppose TGD is true in all respects, given the present state of affairs, it will likely be a generation before it is fully accepted."

It’s already been 2 generations, Cliff, but I agree. If it’s true, if there is a viable definition of time out there, it will eventually factor itself no matter what. THAT is my hope.

 

Rosemary Behan - Monday, 05/03/99, 6:28:33am (#3273 of 3284)

Leszek ..

But it was a serious question... given that we can examine the creation scientifically, is it reasonable to try and infer what god's, um, personality or character is from what we observe? After all, every artist puts a little of her or himself into what they create :)

I think this is a very good question. Trouble is, can I tackle it .. I wish there was a theologian on this board who had done a bit more study than me. The simple answer is yes, God has revealed something of Himself through His Creation. But the alienating effects of sin blinds man from truly seeing God through this means. But apart from that the Bible indicates that even prior to the Fall, man's knowledge of God was derived, not solely from Creation, but from a direct personal communication with God.

So when someone says that God is unknowable, saying man's knowledge is limited to the world of human experience and is thus excluded the knowledge of a transcendant God. This is only valid on the premise that man's knowledge of God is derived through human reason. But a believer will say that the incomprehensible God of the Scriptures is the God who reaches out to man with the revelation of Himself. And that the knowledge we have thus derived, although limited, is nevertheless a true knowledge of His being and work. And we say three main things, first that God is personal. He reveals Himself by names for example. Scripture reveals Him not primarily as the god of nature like other religions, but rather as the God of history. [Within our family, we always break that up and call it His story.] It's all part of the "God has a plan" thing. He makes covenants with people, He is referred to as Father etc.

The second thing we say is that God is spiritual. 'Spirit' has the basic idea of power and activity and that the spiritual nature of God refers to the infinite superiority of His Nature over all created life. And lastly we say God is Other or Holy. The wor

Rosemary Behan - Monday, 05/03/99, 6:29:45am (#3274 of 3284)

The word 'holy' in both Hebrew and Greek has the root meaning of separateness and is used predominantly in Scripture for a separateness from sin.

Sorry, I'll bet you didn't want all of that did you?

Rosemary Behan - Monday, 05/03/99, 6:32:07am (#3275 of 3284)

Dawn ..

Rosemary, you place a great deal of importance in Jesus's words, as reported by others. Since it appears that nothing was recorded for at least 40 years, how can you be so certain that the reports are accurate?

This isn't an area that interests me much, but there are heaps of very good and scholarly works around on this subject. Suffice to say that modern historical research has added to biblical credibility rather than the reverse. I did investigate it many many moons ago.

And doesn't it strike you as strange that Jesus himself apparently wrote nothing, in an era when letters were apparently kept for decades? I'm not sure he was even literate, although there are some references to his "reading" the scriptures.

The Jews were pretty good with education, however, I'm more interested in why you would ask the question. If you're truly interested, then may I suggest John Bright .. "The authority of the Old Testament .. or F.F, Bruce .. "The defense of the Gospel in the New Testament."

Rosemary Behan - Monday, 05/03/99, 6:56:56am (#3276 of 3284)

Without God, ethics are meaningless .. so his conclusion was we must live as though there were a God."

Andrew D. Lewis - Monday, 05/03/99, 9:35:05am (#3278 of 3284)

Leszek Rzepecki - Sunday, 05/02/99, 11:02:57am

If a person cannot understand what a scientist says [...] why should they regard them as any more credible than theology?

Yes, you are absolutely correct. It is, I think, becoming an increasingly serious problem in our society that there are huge portions of the population who do not understand the underpinnings of things which are beginning to affect their daily lives to a larger and larger degree. I guess the most concrete example is in the field of medicine where we must resign ourselves to deities in white coats. It is a dangerous trend, and one that I see no way out of except by having a more scientifically literate population. But, as you well know, you'd have to be pretty darn scientifically literate to come to real grips with much of modern science.

This is a problem which we scientists need to seriously consider. I do not know the best way out of the conundrum.

Andrew D. Lewis - Monday, 05/03/99, 9:39:42am (#3279 of 3284)

Cliff Beall - Sunday, 05/02/99, 4:01:20pm

Why don't you tell me if you think Pitkänen is misapplying the mathematics

Well, I would have to know the physics to really answer that question, if I am understanding it properly. What I will say is that the mathematical content and coherence of what I saw there seemed limited, i.e., a lot of big words floating around, but it seemed a mish-mash to me. No real point. But, I could well be wrong; it's really not my area.

So you really are laughing at me, I see.

No, Cliff, I was really not. I was merely pointing out something of which I expect you were not aware: Whitney's embedding theorem. I would hardly laugh at someone for not knowing that!

My provisional conclusion is that TGD is an important scientific theory

A quick peek at my Misner, Thorne, and Wheeler suggests that the term `geometrodynamics' (a new word to add to my spellchecker's dictionary) is not exactly outside the realm of currently accepted views of Einstein's theory. It provides a way in which we can view spacetime as the end result of a `least action' principle. In fact, a fairly close colleague of mine received some sort of prize (not even close to Nobel-like, I should say) for some work in a related area in the late 1970's. So claims of persecution based on one's adoption of TGD would appear to be baseless on the sole consideration of the last two letters in the acronym. As for the letter T, I will remain mute until I have more information. I am not sure what `topological' means in this context.

Leszek Rzepecki - Monday, 05/03/99, 11:57:29am (#3280 of 3284)

Andrew D. Lewis 5/3/99 9:35am

I don't know the best way out either... I agree that better science education is key, but... The day of the Renaissance Man are long gone, and we can no-longer have gentlemen scientists who had a good grasp of *all* of the science of their day.

So there is no hope of educating everyone, or even anyone, to the minimum level of competence to have a glimmering about the potential impact of every scientific frontier on society. What we need is the element of trust in science, and perhaps that can be done by better education of everyone in some scientific discipline that might interest them, then show that the same basic rules they've been taught to understand their particular bit of the whole are used by others specializing in other bits.. we need to emphasize the value of specialists, but not assume the specialists are perfect experts.

Individual comprehensive understanding is now well beyond us, but this trust in our collective understanding needs improvement. Sensationalism has had a lot to do with the erosion of this trust, but we simply cannot have underinformed laypeople dismissing the fears of doctors or ecologists, say, because they can't understand what they are saying, or because trust has been lost because prior claims were launched to great heights before they came tumbling down in ignominious refutation. That way lies madness and destruction.

Andrew D. Lewis - Monday, 05/03/99, 2:08:57pm (#3281 of 3284)

Leszek Rzepecki - Monday, 05/03/99, 11:57:29am

We are of a similar mind. I think the key lies in teaching people about how science is conducted, rather than in details about chosen subject areas, although a good deal of the latter is essential too. But the details can be forgotten as long as one remains cognisant of the method behind it all. Because, let's face it, science is not mysticism, and people seem to turn to mysticism when perhaps a more scientific approach may be beneficial.

I agree that it is important not to have our trust in science eroded to the point where people ignore important warnings from the informed. However, I also think people would do well to have the ability to reason for their own selves, and maybe choose an informed path of their own making by doing the proper research. And the only way to do this is to teach people to reason, a hard thing to do in my experience.

Dawn Willis - Monday, 05/03/99, 5:28:17pm (#3282 of 3284)

Andrew/Leszek: Part of my job is to make cancer research intelligible to volunteers and donors, and it isn't easy! But my total lack of understanding of TGDs has given me more sympathy for my audience. We do need to start young, and this site , from a speech by National Academy of Science head Bruce Alberts, has some links to some of his ideas. Ideas that would probably work, if the Nation had the will to follow through. But anyone should be able to understand the scientific method, and why giving a person an herbal remedy and observing a cure isn't an experiment leading to scientific truth, but a case report. As Cliff and Joy said, scientific truth will out. But not always right away.

Leszek, there is a lot of research now on using computer "neural networks" for diagnosing cancer, as you no doubt know. It is fascinating that these networks do better than the physicians in predicting outcomes, even though it was the thought processes of the physicians that trained the networks. Eventually, the "art" of medicine may disappear, completely replaced by science. Even more interesting is the possibility of using DNA instead of silicon chips in computers.

Rosemary, although your post was meant for another board, I will unequivocally state that there are many moral atheists who don't find their their lives or ethics meaningless.

Did anyone else see the CNN report on the Italian monk Padre Pio, who has just been beatified by the Pope? He presumably had stigmata for 50 years, and was in great pain from the constant bleeding. The day before he died, the wounds all healed and left no scars. A panel of Vatican doctors examined him both before and after, and supposedly all was as stated. There were questions about him, and I certainly would want a more thorough scientific examination by disinterested parties, but it is t

Dawn Willis - Monday, 05/03/99, 5:40:57pm (#3283 of 3284)

Cliff: We need both Harold Varmus (Director of NIH and Nobel laureate) and Christopher Reeve to explain the importance of stem cell research. Plus about 100 other scientists and potential beneficiaries.

Rosemary: There are numerous Biblical scholars who question the Bible's complete historical accuracy. Their arguments are compelling, especially if you tend to believe that the Bible is full of inconsistencies anyway. I don't have the references on hand, but I can look up if you are interested. Probably you aren't, but I will look for the ones you recommended. Unless they are reasonably recent, they may not contain some of the more recent thinking. On the other hand, one generally finds what one is seeking.

Leszek Rzepecki - Monday, 05/03/99, 6:01:20pm (#3284 of 3284)

Andrew D. Lewis 5/3/99 2:08pm and Dawn - Absolutely agreed of course - we need to teach skepticism and we need to teach the tools of acquiring knowledge... neither are particularly favored in political, business, or, I have to say, some religious circles, where there's dollars in gullibility and credulity.

Dawn Willis 5/3/99 5:28pm

I suspect some neural network at some stage will emerge into intelligence (ours did), and at the very least I can see such automata taking over the diagnostic and prognostic roles of physicians, as those functions are in significant part algorithmical, asking sets of questions along a decision tree, the next question depending on the result of the previous one... intuition I simply see as the unconscious application of algorithmic rules. I can't see them replacing physicians though :) not till they learn to smile and develop a bed-side manner!

Don't know about DNA computers - I've never really gotten to grips with the concept and can't really imagine how one would work, but since DNA is a way of storing digital information, why not? You'd have to protect them not only against viruses, but against bacteria though! :)

 

Rosemary Behan - Monday, 05/03/99, 8:03:15pm (#3285 of 3316)

Dawn, I think any friends I might have on this board will agree that I have NEVER stated that Christians are more moral than atheists, rather that from my experience, it is frequently the reverse. Please refer to my full message here .. Rosemary Behan "Religion today" 5/3/99 6:55am

Rosemary: There are numerous Biblical scholars who question the Bible's complete historical accuracy. Their arguments are compelling, especially if you tend to believe that the Bible is full of inconsistencies anyway. I don't have the references on hand, but I can look up if you are interested. PROBABLY YOU AREN'T. [caps mine.]

Incorrect assumption Dawn, I have been very interested, it's just that these days theology itself is of more interest. Before I continue, the first of the books I recommended yesterday, I haven't actually read, it was recommended to me. the FF Bruce book was published in 1959, which you no doubt consider too old, and yet I thoroughly recommend it. He also wrote "The New Testament Documents, are they reliable" in 1960

The Bible has been the subject of an enormous amount of study and criticism, if the Bible was universally considered as an authoritarian source book for religious truth, we wouldn't have any questions would we? However it is impossible to deal with such things in these posts, truly impossible, it takes scholars books to deal with. One such scholar is a personal friend of mine, Professor Edwin Judge of Macquarrie University, New South Wales, Australia. I revel in his lectures when I can attend, but I personally don't have that sort of scholarship. [cont]

Rosemary Behan - Monday, 05/03/99, 8:05:19pm (#3286 of 3316)

The most common charges made against it are 1, that it is myth, chiefly said because of the recounting of miracles in it's pages. Another reason if because of parallel accounts between such things as the biblical view of the flood and that found for example in Babylonian mythology. Also because there exist similarities between events surrounding Jesus and portraits of the gods found in Greek mythology. The next most common charge is that it conflicts with science, a lot of this is the result of the church's condemnation of various scientists. Strange that the same thing seems to be going on today, but it's no longer the ruling church doing it, but other rulers!!! Some argue that the Bible teaches a view of reality that is utterly in conflict with the assured results of modern scientific inquiry. Some allege that the Bile teaches a primitive, prescientific view of the universe which is no longer tenable. The third most common charge is the one you made, that the Bible is filled with contradictions and I truly get quite angry about the sheer number of people who accept this charge without doing the necessary homework to see if this is in fact so. Finally there is the charge that the Bible is not accurate historically.

I'm not going to answer these charges, I'm just letting you know that I know what they are and have investigated, as have countless others, the one thing in your post that I think you have right, is that many folk "hear what their itching ears want to hear," forgive me if I say that I try very hard not to be one of them.

Joy Busey - Monday, 05/03/99, 9:58:50pm (#3287 of 3316)

Andrew D. Lewis 5/3/99 9:39am - "the term `geometrodynamics' (snip...) is not exactly outside the realm of currently accepted views of Einstein's theory. It provides a way in which we can view spacetime as the end result of a `least action' principle."

I would be interested in an overview of the work your friend did if you can recall the gist of it, Andrew. Basically, I’d like to know how mathematicians define the terminology differently.

GD in the physical application as I’m understanding here is dimensional, and the word "topological" relates to internal symmetry. The half Kahler field dimension, tied to "string topology" indicates a separation between the electric and magnetic fields, leading to reasonable postulation for the existence of a magnetic quanta, or "monopole." The energy level required to break the internal symmetry of electromagnetism and its myriad field quanta (we call it "The Zoo") is more than we’ve got available, thus at this level theory is all there is unless monopoles still exist and can be observed somehow. This is highly questionable, so it’s theoretical on both mathematical and physical levels for now, Andrew.

The internal symmetry of a magnetic monopole would be unlike any other quantum particle. Its vector field would exist in a "hedgehog" configuration, and this configuration cannot be renormalized by any symmetry equation without running into a singularity (infinity). That’s where the "string" comes in, which connects to the charge-conservation virtual particle which simultaneously exists in a separate dimensionality.

Joy Busey - Monday, 05/03/99, 10:03:08pm (#3288 of 3316)

(Monopoles, Part II)

A monopole would be absolutely stable (never spontaneously transforms) due to the vector configuration. No one has ever observed a proton decay (the previous "most stable particle" winner), but many theories describe conditions under which it could happen. Magnetic monopoles would never die.

The exciting part for me is that if it exists, the monopole and its infinite "string" carries the extradimensional connection into this timespace. I am still looking into the consciousness factor, but I’ll try to translate it as soon as I’ve figured it out. This is where I suspect the time baseline may be lurking... the difference between time and Not-Time.

Theoretically, the strings end in "Random Time," which would suggest infinite alternate universes and that’s ridiculous. Consciousness would be the factor that determines the timespace of the virtual particle in the model, as I’m reading it thus far.

Boy, Dawn! I hope you do better explaining cancer research than I’m able to explain bizarre little beasties! I should probably stick to miracles, but I consider creation to be the Biggest Miracle of all. I try to keep track of developments! §:o)

Keith Fosberg - Tuesday, 05/04/99, 5:13:18am (#3289 of 3316)

Leszek Rzepecki 5/3/99 11:57am ,

I beg to differ, but only in a nit. The "everyman" can not handle the depth and intracacies of every science, but he can understand the process and enough of the foundation to appreciate the structure being built, much in the same way that an observer, with no special artistic talent, can appreciate a painting.

Joy Busey 5/3/99 10:03pm ,<p. I don't think infinite alternates are required, only allowed (I can smell a quote coming here...)

Does it help to view the macro, 3D universe as topologicaly bound by the micro, 10D universe? We are on the (anterior ?) surface of a 10D version of a Klien bottle trying desparatly to peek through the neck.

Andrew D. Lewis - Tuesday, 05/04/99, 8:12:24am (#3290 of 3316)

Joy Busey - Monday, 05/03/99, 9:58:50pm

I would be interested in an overview of the work your friend did if you can recall the gist of it

I can (opens his Abraham and Marsden [1978] to Section 5.5.10). The Einstein equations in a vacuum are Lagrangian field equations for a certain Lagrangian on spacetime. As such, they are equations whose independent variables are those of spacetime - in particular, there are four of them. The number of dependent variables is many but finite (the number of components of the curvature tensor with its indicial symmetries). One wishes to regard these as equations with one independent variable. To do so, one must work with independent variables being the set of Riemannian metrics (recall that spacetime has a Lorentzian metric) on a compact three-dimensional manifold. In particular, the number of dependent variables is infinite. Proceeding formally, one may derive Hamiltonian evolution equations using this infinite-dimensional configuration space. This was done by, for example, Dirac, Wheeler, and Arnowitt, Deser and Misner in the late '50s and early '60s. My colleague concerned himself with working out the technicalities associated with working in infinite-dimensions (these are formidable).

In brief, and without doing violence to the concepts, this is the best I can do :-)

Andrew D. Lewis - Tuesday, 05/04/99, 8:35:18am (#3291 of 3316)

Joy Busey - Monday, 05/03/99, 10:03:08pm

Let me see if we can reach a common terminology. As a mathematician, I try very hard to use my words carefully :-)

GD in the physical application as I'm understanding here is dimensional, and the word 'topological' relates to internal symmetry.

What do you mean by `dimensional'? I would say that `topological' probably relates here to things like compactness, completeness, or algebro-topological issues as these are, in my very limited experience, of concern to GR people. What does `symmetry' here mean to you? When I see symmetry, I think group. What's the group?

The half Kahler field dimension

What's a Kahler field?

tied to 'string topology' indicates a separation between the electric and magnetic fields

Separation?

leading to reasonable postulation for the existence of a magnetic quanta, or 'monopole.'

Tell me what `monopole ' means. My understanding is that one of Maxwell's equations is exactly the assertion that free magnetic monopoles do not exist.

[cont'd]

 

Andrew D. Lewis - Tuesday, 05/04/99, 8:36:28am (#3292 of 3316)

The energy level required to break the internal symmetry of electromagnetism

Again this word symmetry. What is its meaning here?

The internal symmetry of a magnetic monopole would be unlike any other quantum particle.

Particle symmetry makes me think principal fibre bundle (gauge theory to physicists, I think). In my thinking process, this means that particles are fields on spacetime. The set of field values at a point in spacetime has some symmetry, so one has a collection of possible field values, equivalent up to symmetry, and one over each point in spacetime. Is this a possible interpretation of what symmetry means here?

Its vector field would exist in a 'hedgehog' configuration

I know what a vector field is. When is one in a hedgehog configuration?

and this configuration cannot be renormalized by any symmetry equation

Symmetry equation?

A monopole would be absolutely stable (never spontaneously transforms) due to the vector configuration.

Vector configuration?

Sorry for all the questions, but a common terminology is essential. Otherwise we are talking at cross-purposes. And might I ask for as much concision and as little speculation as you can muster :-) I have tried to limit my terminological queries to those things you discussed which seem `basic'. I merely want a Joy-Andrew dictionary.

Joy Busey - Tuesday, 05/04/99, 10:02:03am (#3293 of 3316)

CLIFF!!!!!!!!

Anybody heard from Cliff today out in Okie-Land? Hear things got a little windy there last night...

You okay out there?

Keith Fosberg - Tuesday, 05/04/99, 10:12:36am (#3294 of 3316)

Andrew D. Lewis 5/4/99 8:35am ,

Just for giggles: (I'll see how closely my answers come to Joy's.)

Separation I would refer to this as a 'de-coupling' into two distinct forces.

hedgehog The force is topologicaly bound onto itself. This is very perverse, kind of like a space-time mobious hoop that occupies no (or not very dang much, I'm unclear on this) space.

Is this possible? Beats me. Although it sounds like fun I think it is analogous to peeling one surface of a 2D realm from the other; An interesting thought exercise, but not permitted in this universe.

Leszek Rzepecki - Tuesday, 05/04/99, 10:16:40am (#3295 of 3316)

Keith Fosberg 5/4/99 5:13am

Keith, I think they already do appreciate science as if it were a piece of art, and that's the trouble! *LOL* I want them to be in a position where they not only appreciate this art form, but have had some experience in practising it, and have some deep knowledge of its power and limitations.

I don't think we're in real disagreement, but I want people to have to tools to cut through the current barrage of "information". We are at the stage where it is cheaper to invent information than to work to discover it - any idiot can post any stupidity on the net, and will find a coterie of willing fools who'll consider it gospel. And that's a work of art too. Photographs are readily doctored, and we are in danger of having the well of facts poisoned, so that nobody knows what is true and what's a fabrication.

In this atmosphere, no-one will trust any source of information, unless its reputation is rock-solid, and there are darn few of those :(

Dawn Willis 5/3/99 5:28pm included a link to a speech by the head of the National Academy of Sciences that advocated teaching of science from the earliest years, and I agree. Science in some form or other should be taught from kindergarten on, because that's when we need to develop critical thinking, which is essential to any intellectual enterprise. It needs to be part of the curriculum in every school year, and in every liberal arts college. People need to be immersed in science to the same degree as they are immersed in religion - nothing less.

(BTW, there's an interesting site mentioned there, National Academy Press, that provides free online access to chapters of over 1300 of its published books - a search on "evolution" for example, turned up over 1,500 chapters.)

Andrew D. Lewis - Tuesday, 05/04/99, 11:22:52am (#3296 of 3316)

Keith Fosberg - Tuesday, 05/04/99, 10:12:36am

The force is topologicaly bound onto itself

Hmmm... the objects which were to be `hedgehogged' were vector fields. I cannot interpret what it means for a vector field to be `topologically bound onto itself.'

I think it is analogous to peeling one surface of a 2D realm from the other

To my thinking, if you peel a surface from a 2D realm (I am guessing realm=manifold), then nothing is left. That is a 2D realm is a surface, so there's nothing left after the peeling has occurred.

Keith Fosberg - Tuesday, 05/04/99, 11:42:35am (#3297 of 3316)

Andrew D. Lewis 5/4/99 11:22am ,

Yes, realm=manifold (last time I used the term "manifold" I spent five posts trying to explain it!) :-)

I agree, and that was my point. EM is electromagnatisn, not electro & magnatism. :-)

Frankly -- I am just pulling at straws with the hedgehog thingy.

Andrew D. Lewis - Tuesday, 05/04/99, 12:00:20pm (#3298 of 3316)

Keith Fosberg - Tuesday, 05/04/99, 11:42:35am

I agree, and that was my point.

Ah, okay. I suspected as much, but was just making sure you were not saying more than you appeared to be.

Joy Busey - Tuesday, 05/04/99, 1:16:11pm (#3299 of 3316)

Andrew D. Lewis 5/4/99 8:12am

Wow, Andrew. You can open a book and just look up the fancy words, while I’m reduced to attempting to explain the conceptual framework of subatomic physics off the top of my head! It really has been 20 years since I’ve done anything but follow the simplistic explanations that become public knowledge. So I’m working with concepts that may have changed their definitions...

Definitions of some of these things may currently be closer to the purely mathematical definitions, as the physical quest is limited by the power available to experiment and observe. It’s theoretical on both levels from this point, and physicists are reduced to looking at the math and deciding the most likely "truth" based on what they have previously observed and can logically predict.

So please forgive my imprecision. I’ll give you the theoretical physical concept definitions from my right-brain, which is all I can do, and hope they make rational sense to you (and perhaps to you as well, Keith!) §:o)

Joy Busey - Tuesday, 05/04/99, 1:18:44pm (#3300 of 3316)

Dictionary, 1 of 3

Field - In Quantum dynamics, essential reality in timespace boils down to the existence and interaction of energy fields and their resulting quanta or particles of matter. A field is irreducible - it has no "parts," though the resulting quanta contains component fields relating to their internal symmetry or stability. Fields are physical entities defined in mathematical terms (field equations) describing how they change or transform and interact. Every kind of field is classified by charge, mass and spin, which are predictable.

Spin - The predictable transformation of a given field if rotated, which corresponds to the actual spin of the quanta of the field. The EM field has a spin of one, corresponding to the spin of photons. Dirac has a spin of one-half (electron), and other fields have spins of zero, three-halves, or two corresponding to respective particles. Spin relates directly to spacetime symmetry (the properties of the quanta).

Vector - The vector of a field relates to its speed and direction. This is the "other half" of the Uncertainty Principle, relating to what can be measured if one is looking at the field itself rather than at the quantum particle of a field. Vector does relate to the internal symmetry of the quantum by inference. By knowing the vector, the mass, spin and charge of the expected quantum can be predicted.

Charge - There are various kinds of charges (like electric charge). The charge of fields relates to both external (spacetime) symmetry and internal symmetry. Internal symmetry allows transformation of the several subcomponents of a given field into one another without changing the physical manifestation of the field. Internal symmetry relates to the stability of the quanta.

Joy Busey - Tuesday, 05/04/99, 1:20:59pm (#3301 of 3316)

Dictionary, 2 of 3

Symmetry - The word "symmetry" implies that something does not change. In this case, the particle of matter which holds a charge does not change upon rotation (spin) and transformation of the internal comoponent fields. Invariance implies the conservation of some value. The internal symmetries of multicomponent fields are the "conservationists."

The field entities that possess mass, spin and charge are defined by symmetry operations. The introduction of gauge fields (Yang-Mills) is sort of a renormalization operation which allows internal symmetries to remain unchanged despite interactions. These fields operate separately on the internal field components to ensure conservation of energy (charge, mass, spin), so are the medium of internal symmetry.

The Yang-Mills field symmetries operate in nature but don’t really exist in nature. They operate indirectly two ways - first, they can be precise but completely hidden symmetries which maintain stability, or secondly, they can be broken symmetries (which relates to probability factors). To break the internal symmetry of Y-M fields, another gauge field is required. It’s called the "Higgs Field." It has no spin, but does have mass. The Higgs field predictably breaks the internal symmetry of a particle by choosing the most stable outcome of the break (the physical manifestation of the broken Y-M gauge fields). Thus far these are identified as the W and Z particles, which have immense mass. These particles exist only if the internal symmetry of a stable field is broken. They do not occur naturally.

Joy Busey - Tuesday, 05/04/99, 1:24:54pm (#3302 of 3316)

Dictionary, 3 of 3

Big Bang - Broken gauge symmetry as practiced in high-energy particle physics relates (physicists believe) directly to the first moments of creation, or the big bang event. Extrapolating backwards in time to the very first nanoseconds of the event, where all matter and energy proceeded from one mathematical point of origin, science hopes to find answers to "why" the universe is the way it is. The model includes an expansionary phase, where the dimensions of space are established instantaneously (for all intents and purposes), and a reheating phase where matter is created as a gas of elementary particles.

Everything which proceeds from creation boils down to phase transition. All material transformations are phase transitions of fields. The implication for physicists studying creation is that going backwards (artificially breaking internally stable symmetries) will eventually lead to the discovery of the original field (that Singularity at the beginning of Time) and its nature. Each "era" of the 300,000 years the big bang represents a broken symmetry or phase transition of the originally unified field. This is the search for Perfect Symmetry.

This is how physicists defined things back in ancient history, at any rate. I am personally uncomfortable with the absence of a proper definition of "Time," or adequate application of relativity as it concerns time on this level. But that’s a Primer, not a Dictionary...

But I’m betting you know all this better than I do, Andrew! §:o)

 

Joy Busey - Tuesday, 05/04/99, 1:46:05pm (#3303 of 3316)

Keith Fosberg 5/4/99 10:12am - "hedgehog The force is topologicaly bound onto itself. This is very perverse, kind of like a space-time mobious hoop that occupies no (or not very dang much, I'm unclear on this) space."

Andrew D. Lewis 5/4/99 11:22am - "I cannot interpret what it means for a vector field to be `topologically bound onto itself.'"

Okay, you guys...

Primer, Part I

Magnetic Monopole - The universe is full of electrically charged particles (protons, electrons), but nobody’s ever observed a particle that carries a magnetic charge. Yet we know magnetism exists. A monopole would be the quantum particle of magnetism.

The problem with a quantum of magnetism is that magnetism is a "dipole" field. It has a north pole and a south pole, and the field lines never end. They just loop from one pole to the other forever. A monopole would have field lines which either entered or exited, rather than both, and the quantum would have to enjoy the expected conservation of its polar "charge."

Monopoles can theoretically exist only if there is a specific value to the magnetic charge. Work thus far indicates the value is huge, which means we’d readily be able to detect monopoles if they existed just by virtue of their interactions. Dirac’s solution to the problem of dipolarity is a "string" which carries the opposing polarity into a separate dimension. If the south end of a monopole which carried a north charge in this timespace were in an entirely different timespace, each timespace would view the end which interacted in that particular timespace as a true monopole in which charge would be conserved.

Joy Busey - Tuesday, 05/04/99, 1:48:32pm (#3304 of 3316)

Primer, Part II

In the 1970s the Yang-Mills gauge field theories of symmetry were applied to monopoles, and further properties could be predicted. These solutions to the field theories describe monopoles as "topological solitons." The topological configurations correspond to vector fields, thus relate directly to internal symmetry. Most elementary particles are topologically vectored in what is known as a "vacuum configuration," where the arrows indicating field vector all point in the same direction.

Magnetic monopoles would be vectored in what is known as the "hedgehog configuration," which is imagined by pointing the arrows outward from the center in all directions at once. Sort of "hedgehog defensive mode." Rotation of the field to make all the arrows point in one direction leaves a line of discontinuity because the arrows cannot all be rotated in the same direction (clockwise or counterclockwise) to accomplish the phase transition. The line separates the direction of rotation and becomes the Dirac "string."

A hedgehog soliton cannot dissipate into the vacuum, thus it is ultimately stable. The monopole’s "topological charge" is absolutely conserved. The theoretical work on how the monopole cannot be transformed into the vacuum has led to theoretical work on other hedgehog vectored solitons related to time... like "instantons"...

Which could possibly mean that a proper definition of time is on the horizon. Wouldn’t that be nice? §:o)

Andrew D. Lewis - Tuesday, 05/04/99, 1:56:18pm (#3305 of 3316)

Joy Busey - Tuesday, 05/04/99, 1:18:44pm et al

Thanks, Joy, for putting much effort into the response. I get the gist of much of what you say, and some of it rings consistent with certain conceptions I have. Sadly, I would need to become better versed in physics-speak to really be able to put it all into a context I can understand. The ideas I know are all things I can comprehend, but the lingo is just out of reach for me.

If you think about this, it is a bit surprising. I mean, generally speaking, a mathematician and a theoretical physicist can often not communicate with one another! To show just how dire things are, I attended a class in basic geometry and topology by the guy who invented string theory, and I could not come to grips with much of what he said. And it was basic stuff I already understood! (I sat in on the class because... well... he was the guy who invented string theory.) I am slowly becoming more knowledgeable in the jargon used by the physicist, but since it is slightly outside my area, I cannot concentrate on it as much as I'd like.

You can open a book and just look up the fancy words

Now, those words I use are no more fancy than the words you use, are they? They are perhaps unfamiliar to you, however.

If you would be patient enough to indulge me, let me ask one more thing. For me, `spacetime' means a 4-dimensional manifold with a Lorentzian metric. What is it for you?


Joy Busey - Tuesday, 05/04/99, 3:40:27pm (#3306 of 3316)

Andrew D. Lewis 5/4/99 1:56pm - "For me, `spacetime' means a 4-dimensional manifold with a Lorentzian metric. What is it for you?"

Another stumper, Andrew! What’s a "Lorentzian metric?" I view spacetime as the dimensionality of the universe, but that’s because physical manifestation has always interested me far more than elegant equations. I am not math-brained at all, but tend to see whole pictures (haven’t even gotten to "color" yet, and all those charming quarks!). Which explains pretty well my problem with the imprecision of time.

Mathematicians can view time for purposes of creating elegant equations as a constant factor rather than a relative factor. As a physicist, I understand time to be more relative than constant. So where you can view spacetime as 4 dimensionalities, I get to view it as a little more random and unruly than that. The Uncertainty Principle and probability factors that relate to the individual manifestation of any given field render time to be the ultimate determining factor. This indicates a definite need for a good definition of what time "Is." So far, there isn’t one.

Joy Busey - Tuesday, 05/04/99, 3:47:50pm (#3307 of 3316)

(You knew I couldn’t do it in 34 lines!...)

I keep track when I can, because I am personally interested in the way this all works out. I believe very strongly in the intelligent (purposeful) creation of the universe to be precisely what it is. I further believe consciousness to be intimately associated with the nature of time. Thus I must come to a preliminary conclusion that spacetime contains factors which have not yet been factored in, and that these will lead to the discovery of separate dimensionalities.

For those of us who claim to enjoy consciousness, I expect that the anomalous brain plumbing I’ve been talking about as an evolutionary development will serve to "turn on" genetically hardwired sensory equipment in the human biological machine. The machine which allows our consciousness to interact in spacetime, analogous to the "Human Quantum." The new senses, I would postulate, relate to the dimensionalities of spacetime which we have not yet discovered or factored into our equations.

...But that’s because I see a colorful tapestry rather than just a thread. I don’t think we’re all that close to a final definition of what "Is," but I think we are very close to answering all previous questions. That will lead to new questions, but that’s okay. I believe that we are close to defining time, and that the definition of time is going to lead to recognition of a separate timespace which coexists our own in a separate level of time I call it Not-Time. I also believe this separate timespace will partially answer the "God" question and jump-start humanity back to the right track. At least, I believe it CAN do so... §:o)

Andrew D. Lewis - Tuesday, 05/04/99, 3:55:03pm (#3310 of 3316)

Joy Busey - Tuesday, 05/04/99, 3:40:27pm

I view spacetime as the dimensionality of the universe

I was really just meaning spacetime as seen in GR, not spacetime as `real' spacetime! As to the latter, I do not have any notion in my mind. To ambitious an enterprise for me :-)

Mathematicians can view time for purposes of creating elegant equations as a constant factor rather than a relative factor. As a physicist, I understand time to be more relative than constant.

Well, in my view of the spacetime of GR (which, I think, would be agreed upon by mathematicians and physicists alike), you will note that time just plain does not appear. How much more relative can you get! :-)

Joy Busey - Tuesday, 05/04/99, 4:10:48pm (#3311 of 3316)

Andrew D. Lewis 5/4/99 3:55pm - "you will note that time just plain does not appear. How much more relative can you get!"

But it DOES factor into TGD, magnetic monopoles and the topology of physical reality, Andrew! I do honestly understand that you and I are looking at entirely separate equations, so to speak (even if I’m an equational idiot in reality). It’s the separate factor which will (hopefully?) resolve the discontinuity. Is this "Chaos" or "Consciousness?"

Keith Fosberg - Tuesday, 05/04/99, 4:10:53pm (#3312 of 3316)

Joy Busey 5/4/99 3:40pm ,

But isn't 'time' really just symptomatic of the granularity of the manifold? "Time," as a distinct entity, isn't really anything at all, now is it? :-)

Keith Fosberg - Tuesday, 05/04/99, 4:12:51pm (#3313 of 3316)

Joy Busey 5/4/99 4:10pm ,

Is there a distinction? (You need to look past the obvious joke to see the real question.)

Joy Busey - Tuesday, 05/04/99, 4:32:18pm (#3314 of 3316)

Keith Fosberg 5/4/99 4:12pm

Jeez, yet another joker (clown)!!! Yes, the granularity of the manifold is related to time, but it is NOT the definition of time. The "lumpiness" of spacetime at the beginning did indeed lead to the matter-antimatter discontinuity and development of stars, galaxies, clusters, superclusters... and eventually to life. This function of time is, I believe, the manifestation of "Intent," or the preordination of the universe.

I think you understand this as wholistically as I do... or, in the immoral words of Firesign Theater...

"How can you be in two places at once if you’re not anywhere at all?"

Joy Busey - Tuesday, 05/04/99, 5:01:08pm (#3315 of 3316)

(pssst... Keith...) Now, THAT's "synchronicity!" §:o)

Joy Busey - Tuesday, 05/04/99, 6:45:32pm (#3316 of 3316)

Once again for those interested, the link is:

quantum consciousness

 

Joy Busey - Tuesday, 05/04/99, 6:45:32pm (#3316 of 3318)

Once again for those interested, the link is:

quantum consciousness

Cliff Beall - Tuesday, 05/04/99, 8:34:40pm (#3317 of 3318)

Thanks for the concern, Joy. That was some significant weather in Oklahoma City, wasn't it. That was a big one. We had a small twister in Tulsa around midnight last night also. I had my machine disconnected all night after my recent experience. Just that time of year.

Joy Busey - Tuesday, 05/04/99, 8:42:24pm (#3318 of 3318)

Cliff Beall 5/4/99 8:34pm

Glad to hear you're okay! Our relatives got missed, though a home they used to own in Moore is now rubble along with the entirety of the subdivision...

Season's starting out with a "bang" this year, n'est pas?

 

Cliff Beall - Tuesday, 05/04/99, 11:45:56pm (#3319 of 3320)

I suggest these links:

Two-dimensional illustrations related to the TGD:eish spacetime concept

Two-dimensional illustrations related to TGD inspired theory of conscious brain

Cliff Beall - Wednesday, 05/05/99, 12:14:22am (#3320 of 3321)

Joy, much of what you have said recently is way over my head. I trust that you know what you are talking about, but it would be useless for me to try to respond. But I would appreciate any comment you may have with respect to the meaning of the following taken from the first paragraph of the first link I referenced:

"By the basic postulate of General Relativity matter makes spacetime curved. This means that the symmetries of the empty Minkowski space are lost as are lost also the corresponding conservation laws, in particular the conservation of energy."

As I understand the above, Pitkänen says that General Relativity leaves a major problem with respect to energy conservation, and TGD attempts to solve that problem. Do you understand the means by which TGD attempts to do this, and is it something you might attempt to explain?

Cliff Beall - Wednesday, 05/05/99, 8:47:28am (#3321 of 3321)

Joy, I think I should have asked, first, if, in your opinion, General Relativity actually does leave this major problem with respect to energy conservation, and then if you think TGD solves it.

 

Andrew D. Lewis - Wednesday, 05/05/99, 10:03:10am (#3322 of 3333)

T L Trevaskis - Wednesday, 05/05/99, 12:41:53am

Reply to your post on religion today.

I think this statement--along with Andrew Lewis' the other day--leaves a false impression of scientists at odds with each other. [your emphasis]

I cannot just let you lump a statement of mine with one of Mark Noonan's, now can I. I think you missed the point of what I was saying... I did not mean to conclude there is disagreement regarding the applicability of both GR and QM - quite to the contrary! I merely mean to say that since neither are universally applicable, they are inevitably subject, like all things in science, to being overturned by something better in the future. Don't forget, Newtonian mechanics was widely regarded as infallible, but is not actually an accurate description of our universe. Of course, it is a very useful theory - I ought to know as I do research in a field not unrelated to generalisations of Newtonian mechanics. And note that Newtonian mechanics is false. Some retort that it is a special case of special relativity, that when the speed of light becomes infinite. But the speed of light is not infinite, now is it :-) I see similar things happening with GR and QM. They are unlikely to be final theories, but will retain their usefulness, even though as ultimate truth they may fail.

Contrast this view with Mark Noonan's that GR is absurd because it says that if he keeps accelerating he will never exceed the speed of light. I hope you can see that what I say is somewhat more... er... subtle, and is in keeping with the spirit in which science ought to be conducted :-)

Keith Fosberg - Wednesday, 05/05/99, 10:31:29am (#3323 of 3333)

Let me see what I can "net" here....

The 4D manifold of space-time is the univers' gravitational field. If you flip the coin over and abscribe matter as a property of this gravitational field, rather than gravity as a propety of matter; a great many thngs about relativity begin to make more sense.

Things only get really bizzare when gravitational aceleration is infinite (singularities and matter acelerating at C.) We regularly accelerate electrons to 99.99%+ of lightspeed without creating black holes. You begin to get some rather peculiar relativistic effects at those accelerations, but nothing absurd.

Anyway.... Is "falsafiable" the only significant variation between science and religion? It seems as though both persuits attempt to propose a "story" that reliably explains observed phenomona. The only diffence seems to be that science requires that the story be verifiable via falsafying conditions while most religions tell their followers not to listen to chalenges. hmmmm....

Andrew D. Lewis - Wednesday, 05/05/99, 10:54:42am (#3324 of 3333)

Keith Fosberg - Wednesday, 05/05/99, 10:31:29am

The 4D manifold of space-time is the univers' gravitational field.

To be a pedant, the Lorentzian metric really is the gravitational field. Thus one can have two manifolds with the same topology (or indeed, be identical as sets), but whose gravitational fields are different.

Is "falsafiable" the only significant variation between science and religion?

As concerns the quest for knowledge, I'd have to say it is certainly the biggest difference. But religion also concerns itself with a whole bunch of stuff on whose subjects science properly remains mute.

It is interesting to speculate on the value of falsifiability. Logically it seems indefensible. That is, consider the proposition `One should only consider as candidates for truth those things which are falsifiable.' If one applies this statement to itself, one seems to reach a contradiction, since I know of no way to verify that the statement is falsifiable. Nevertheless, in practice I adopt the proposition as a valuable tool for gaining knowledge, and my choice to do so seems to validate itself empirically.

Joy Busey - Wednesday, 05/05/99, 12:38:40pm (#3325 of 3333)

Andrew D. Lewis 5/4/99 1:56pm - "If you think about this, it is a bit surprising. I mean, generally speaking, a mathematician and a theoretical physicist can often not communicate with one another!"

I’ve very much enjoyed communicating with you on this level, Andrew, and I do appreciate your attempts to see where I’m coming from.

My father was a left-brained mathematician. He took everything literally, which meant we had a good deal of discussing to do before we could agree on anything. He did recognize right away that I didn’t see things the same way he did. Made sure I got private art lessons when I demonstrated talent, and encouraged me to develop. I learned perspective and texture and color, I learned to see. And I learned to remember. Reproduce. Conceptualize. Right-brain stuff.

My older sister is also left-brained. She and I spent most of our childhoods trying to decide which branch of science would best benefit from our dual talents. Exobiology (so we could ride a spaceship), oceanography (so we could have our own submarine)... she’d be the brains and I’d be the imagination. We grew up and went our separate ways, but we did learn the value of the "other" POV.

 

Joy Busey - Wednesday, 05/05/99, 12:41:21pm (#3326 of 3333)

Cliff Beall 5/5/99 8:47am

General Relativity, in my opinion, does indeed have problems conserving energy in a curved space, Cliff. Not only is there no adequate definition of gravity, there’s no definition of time at all. Special Relativity tried to refine the time factor (and at least forced physicists to begin considering it), but also falls short. Quantum mechanics ignores time completely (time doesn’t follow its own rules in the subatomic world), thus the inability for the two models to mesh.

I admit I’m having some trouble relating to only 2 dimensions. I’d guess this is the easiest way to describe the tunneling action from one level to another, and conceptually this works even without a definition of what the subminimum Kahler "beastie" is. Subatomic particles tunnel between timespaces all the time, in no time, transforming at will. Consciousness also operates outside of time.

I think it’s the vacuum "degeneration" concept I’m having trouble with. I haven’t seen a hedgehog/vacuum interaction described yet, but it is implied. Degeneration can be seen as the point of separation between the electric (Kahler) field and the magnetic field - or more likely the release of a magnetic quantum from the photon thought energy. Sort of like "dropping a ball" that instantaneously tunnels to the next level while leaving a "string" pole on the original level as I’ve described. There’s more work to be done, but I like the wholistic approach Pitkänen displays. It’s a big step in the right direction.

Andrew D. Lewis - Wednesday, 05/05/99, 1:16:45pm (#3327 of 3333)

Joy Busey - Wednesday, 05/05/99, 12:38:40pm

I was, I think, a little casual with you in my reply to your question a few days ago concerning my left-brainedness. I should be quite clear that my right brain is very active too, even when it comes to my work. I think this is true of many, but not all, scientists. Progress in science is made (a) by having great ideas and (b) by having the skill to carry out these ideas to a scientifically valid conclusion. Both of these are essential activities in the progress of science. Even in mathematics - which I get the feeling you regard as a pure left-brain activity - creativity is indispensable.

Take, for example, Fermat's Last Theorem. It took creativity to be able to recognise that there was something interesting here; this was Fermat's great contribution. But what he left was merely a guess, and as such has very little intrinsic value, until it can be proven. And so when it was proved 300+ years later, that was as valid a contribution as the initial conjecture itself.

I think that in mathematics this disparity between the left and right brain aspects gets accentuated by virtue of the fact that in mathematics we can prove things. Thus an extremely well-supported conjecture is of little value in mathematics, except as a possible focal point for further work (e.g., the conjecture of Fermat was useful even when unproved because it served as the jumping off point for a great deal of interesting mathematics which has been useful for reasons outside of proving Fermat's Last Theorem). This differs from other the sciences where a very well-supported conjecture is as good as it gets. This difference in scientific practice is manifested by people like me being sticklers for precision, and by people like you calling me left-brained :-)

Joy Busey - Wednesday, 05/05/99, 3:09:52pm (#3328 of 3333)

Keith Fosberg 5/5/99 10:31am - "The 4D manifold of space-time is the univers' gravitational field. If you flip the coin over and abscribe matter as a property of this gravitational field, rather than gravity as a propety of matter; a great many thngs about relativity begin to make more sense."

Andrew D. Lewis 5/5/99 10:54am - "the Lorentzian metric really is the gravitational field. Thus one can have two manifolds with the same topology (or indeed, be identical as sets), but whose gravitational fields are different."

Please a definition for Lorentzian metric, Andrew? Is this basically the representation of space curvature around gravity wells? How is time represented (as a line direction/value), and how can the gravitational fields differ in identical sets?

I think Keith is close to the mark on matter being a property of gravity rather than the other way around. This proceeds logically from the internal symmetry-breaking done in accelerators, where each broken symmetry results in ever-more massive particles. It would appear that tremendous mass is bound by the internal symmetries of the smallest particles of matter, in such a predictable way as to suggest that there’s a "gravity well" at the bottom of every particle of every atom in existence. It is possible that both mass and gravity are symmetry functions. The "lumpiness" of the universe, which led to the congregations of matter we observe, could be a time-related symmetry - a dimension - rather than an attractive force between separate masses.

Which is why I didn’t define "mass" in the Andrew/Joy Dictionary...

Joy Busey - Wednesday, 05/05/99, 3:17:18pm (#3329 of 3333)

You’re absolutely right that science uses both precision and imagination, Andrew. It’s the politics of one over the other that sometimes gets in the way of discovery, so I hope some of the "wild ideas" out there start generating more crossover work!

I attribute my limited ability to focus on details to my preference for jumping right into a concept just to see what can be seen. It’s actually more of a personal preference based on my frustration with numbers and my family’s impatience with my disinterest. Heck, I lived in a house full of mathematicians. I let THEM play with numbers.

That’s plain old dyslexia, I’m afraid. A particularly permeable left-right hemisphere connection. I could write in longhand backwards better than forwards, so finally took to printing so I wouldn’t freak my teachers out so bad. I’d get all excited approaching the solution to some equation, only to come out wrong because I’d reversed some numbers at the beginning. Quickly decided math was not my forte, though I did well in geometry. Just have to see what I’m dealing with, I guess. §:o)

Joy Busey - Wednesday, 05/05/99, 3:28:52pm (#3330 of 3333)

Keith Fosberg 5/5/99 10:31am

It is conceivable that faster-than-light fields (thus particles) exist all around us, but our perceptual hardwiring isn’t programmed to sense them because we happen to exist in the "Let There Be Light" spacetime. I don’t view light speed as an absolute boundary on what is possible. The quantum ability to tunnel through time (therefore space) means there are ways to get around the limitation.

I prefer to think in terms of phase transition... or maybe phase transcendence. The "speed of thought" is a lot faster than the speed of light, because thought isn’t timebound. Consciousness is not bound, it just gets to experience space and time through the "quantum" of its machine for as long as the machine lasts in this spacetime.

By thinking in terms of phase transition, it’s possible to view our short-term existence in this spacetime as a particle function of a field - sort of a "consciousness field." The phase transition into particle form would represent the location of our awareness along the wave. Sort of a short stopover of our consciousness on its way "elsewhere." There may be an infinite number of "elsewheres" along the wave. Or the wave could have a point of propagation and point of absorption (beginning and end). Or the wave could work like a magnetic field and circle forever between poles. Or...

Andrew D. Lewis - Wednesday, 05/05/99, 3:57:51pm (#3331 of 3333)

Joy Busey - Wednesday, 05/05/99, 3:09:52pm

Please a definition for Lorentzian metric, Andrew?

Okay, here's what a Lorentzian metric really is. It is a smooth assignment to each tangent space of a nondegenerate, symmetric (0,2) tensor of index 1. Okay, so that is meaningless...

Is this basically the representation of space curvature around gravity wells?

Well, associated with a Lorentzian metric as I defined it above is another tensor called its curvature tensor. I guess the idea is that in regions of low mass concentration, this tensor is near to zero. One would like something nicer than that, I guess, since one hears about `curvature' as a number, not a tensor. Well, this can be done by associating to the curvature tensor various scalar values which somehow indicate its `size.' I am being vague.

How is time represented (as a line direction/value)

It is really not represented per se. Rather one talks about time-like, space-like, and light-like - surely these terms are familiar to you.

how can the gravitational fields differ in identical sets?

If you look at my definition of Lorentzian metric, the answer becomes clear: by a different assignment of a nondegenerate, symmetric (0,2) tensor of index 1.

I think Keith is close to the mark on matter being a property of gravity rather than the other way around

I am no expert on this, but my feeling is that matter and gravity ought to be sort of equated, rather than one taking precedence over the other. In GR, the two things are specified together as satisfying some nasty partial differential equation.

Andrew D. Lewis - Wednesday, 05/05/99, 3:58:47pm (#3332 of 3333)

Joy Busey - Wednesday, 05/05/99, 3:17:18pm

I'd get all excited approaching the solution to some equation, only to come out wrong because I'd reversed some numbers at the beginning. Quickly decided math was not my forte, though I did well in geometry.

You are representative of an all too common notion that mathematics has anything to do with numbers. There is a joke that goes, `There are three kinds of mathematicians, those who can count and those who cannot.' I am definitely in the third group :-) I would say that doing well in geometry is a far better indication of one's mathematical aptitude than the ability to quickly multiply large numbers in your head.

Keith Fosberg - Wednesday, 05/05/99, 4:13:08pm (#3333 of 3333)

Joy Busey 5/5/99 3:28pm ,

Well... My perception of the universe is of a vast information system. There could easily be a multitude of "programs" running in their own, isolated, "windows."

Light speed is conceptualised as the serial assumption of data across a medium. Since there are bounding limits to this medium (geometricaly) there is a maximum "velocity" or "rate" of exchange.

However....
Since all points in space can be mapped to the same point (the monobloc) you can describe a serial path that covers less "space" by manipulating the "time variable." S.R. suggests this possibility to me (and others, judging by the number of explorers playing with the dielectric constant!)

 

Joy Busey - Wednesday, 05/05/99, 8:05:44pm (#3334 of 3347)

Andrew D. Lewis 5/5/99 3:57pm - "If you look at my definition of Lorentzian metric, the answer becomes clear: by a different assignment of a nondegenerate, symmetric (0,2) tensor of index 1."

If I am grasping your explanation (questionable), this metric is a renormalization device to get around topological irregularities? I understand the value of renormalization in dealing with the "Big Picture" equations, and you’re right that I do have a fair conceptual grasp of what those equations describe. I even have a scientific calculator that does all the hard stuff for me, which is infinitely useful. I’m just 20 years behind on terminology for physics, and nearly half a century behind on math!

You keep saying you’re not dealing with "real" spacetime, and I’d like to know how you do see what you’re dealing with. As I said, we don’t have enough (harnessed) power available to get past Higgs, if we can ever manage to get that far. The final steps in the scientific quest for the "why/how" of creation will have to be entirely theoretical. We may accidentally happen upon a cosmological event or an observable interaction, but smashing atoms is a dead-end job.

Joy Busey - Wednesday, 05/05/99, 8:11:52pm (#3335 of 3347)

Keith Fosberg 5/5/99 4:13pm

We may see some neutrino interactions one of these days. This will tell us a lot, as neutrinos travel at the speed of light and do not interact directly with matter much. There’s a whole class of postulated faster-than-light particles too, which never interact with matter. These originated as "renormalization" factors to account for "missing" mass/energy.

Now, we pretty much know that there’s something about the nature of the universe that we’re not factoring or we’d already know all the answers. Physicists like to think they do have all the answers, they just don’t have the "proofs" yet. How that relates to the "real" world you and I live in is not something they’re able to explain (or even care about very much), but I’ve heard it said by more than one physicist that "the end of science" is at hand. Arrogant, aren’t they?

This is why I mentioned the "As Above, So Below" emerald tablet, a relic associated with Metaphysics. Metaphysics is the root of alchemy, which is the precursor of modern science. Metaphysics is also a spiritual system, thus deals with consciousness. According to the Hermes Axiom, everything can ultimately be understood in the same terms because the whole of creation is related. If there are universal laws, they apply accross the board. What is "real" in the subatomic realm must also be "real" in the cosmic realm. It must be "real" for human beings (or some vital aspect of ourselves) as well.

It’s eventually going to be "wild ideas" that end up transcending the limitations of the standard models to give us an accurate picture of what "Is."

Keith Fosberg - Wednesday, 05/05/99, 10:28:51pm (#3336 of 3347)

By the by... I do support the idea of a universe that is driven by awareness, but i think it is too soon. I would not expect to see this come to pass until long after the steller phase has passed.

Maybe you are seing precursors to that time?

 

Andrew D. Lewis - Thursday, 05/06/99, 6:41:29am (#3337 of 3347)

Joy Busey - Wednesday, 05/05/99, 8:05:44pm

If I am grasping your explanation (questionable), this metric is a renormalization device to get around topological irregularities?

It is far, far simpler and more basic than that. If you think about a spacetime of GR, everything about it is encoded by its Lorentzian metric. For example, take the theorem of Hawking and Penrose about the necessity of spacetime singularities (under some hypotheses, of course). This theorem deals with the Lorentzian metric of spacetime. Its hypothesis are stated in terms of this metric (along with the manifold on which it lives), as are its conclusions. In GR, the Lorentzian metric is all!

You keep saying you're not dealing with 'real' spacetime, and I'd like to know how you do see what you're dealing with.

I am dealing with the mathematical idealisation of spacetime as conceived of by Einstein, and as understood by physicists. Trouble is, they also comprehend quantum mechanics, and work that in there. I do not, so it is absent from my understanding.

Keith Fosberg - Thursday, 05/06/99, 9:19:19am (#3338 of 3347)

Andrew D. Lewis 5/6/99 6:41am ,

This would be analogous to a diagram of crystalyn structure being compared to a hunk of quartz?

Andrew D. Lewis - Thursday, 05/06/99, 9:57:45am (#3339 of 3347)

Keith Fosberg - Thursday, 05/06/99, 9:19:19am

I don't want to answer that until I know what is playing the part of the hunk, and what is playing the part of the diagram :-) I can probably guess what you mean, but that spells trouble...

Joy Busey - Thursday, 05/06/99, 11:43:25am (#3340 of 3347)

Cliff Beall 5/5/99 12:14am

On curved space, Cliff, I’d mentioned the "lumpiness" of timespace, which existed early in the big bang event. Matter appears to have followed the pattern that this "lumpiness" describes, thus we have a universe with matter congregated into observable configurations following observable rules.

But if every particle of every atom of matter contains the ultimate "graviton-gravitino" as a supersymmetry, mass itself can’t be the mechanism of space curvature ("lumpiness"). The missing mass is bound into matter that’s already congregated. Because it’s symmetrically bound, it is infinite but unmanifest and cannot order the universe. Physics is so attached to provisional models that its practitioners soundly reject anything which threatens the model... including truth. This is not good science, this is a vested priesthood protecting a graven image.

What if gravity were a dimension instead of a field? Expansion of dimensional parameters just prior to the big bang was in no way related to the speed of light. The dimensions of the universe "tunneled," like a thought... Consciousness is not timebound. Matter and energy are timebound.

Joy Busey - Thursday, 05/06/99, 11:46:16am (#3341 of 3347)

Keith Fosberg 5/5/99 10:28pm - "Maybe you are seing precursors to that time?"

Time is a relative thing, Keith...

Andrew D. Lewis 5/6/99 6:41am - "If you think about a spacetime of GR, everything about it is encoded by its Lorentzian metric."

I’ll trust you on this. Too bad we can’t do diagrams here, because I might recognize better how this metric works as compared to the ancient devices I am more familiar with. I like the word "encode," though.

"Trouble is, they also comprehend quantum mechanics, and work that in there. I do not, so it is absent from my understanding."

They are inordinately fond of their chaotic little universe, aren’t they? I’ve long thought this "overweaning pride" is a direct result of the raw power in resources and megawatts physicists have been allotted for so long by a nation supposedly ‘grateful’ for the gift of Ultimate Destruction. More than a few high-energy particle physicists I’ve known would have made great demolition engineers if they could figure out how to take buildings down rather than blast them sky high!

Joy Busey - Thursday, 05/06/99, 11:49:52am (#3342 of 3347)

Keith Fosberg 5/6/99 9:19am - "This would be analogous to a diagram of crystalyn structure being compared to a hunk of quartz?"

Andrew D. Lewis 5/6/99 9:57am - "I can probably guess what you mean, but that spells trouble..."

Back to basics, aren’t we? The elegant equations can describe physical reality only if the "Cosmic Computer" is finite rather than infinite, and we are able to decode the programming. The human mainframe (brain) is a far more complex machine than the macroscopic cosmos - in our understanding. Our computer is examining its own internal programs by attempting to decode the hardware of the universe as it functions both above and below us.

The molecular matrix of the crystal describes precisely the form of the macrocrystal. All sorts of external factors may effect growth, which may cause random deformations and branching until instead of a crystal, we end up with a chunk of granite that in no way resembles the matrix. Still, under the right conditions, the model provided by the matrix (program) defines the finished product.

When science was young, many great thinkers described the universe as proceeding from "The Mind Of God." Metaphysically this concept is not exactly the god of religious fervor, but it was recognized that intelligent design was at work. The quest was to decode the intelligent design, ‘know’ the mind of God, thereby perfecting our own consciousness. That’s a pretty prideful presumption as well, but valid to human psychology (programming).

Human consciousness did not design and does not control the macrocomputer. The universe proceeds from the consciousness of that which created it (and us). Yet we share a microcosm of that consciousness and recognize that we CAN decode the program. This might qualify as the "Image Of God."

Andrew D. Lewis - Thursday, 05/06/99, 2:02:57pm (#3343 of 3347)

Joy Busey - Thursday, 05/06/99, 11:49:52am

The elegant equations can describe physical reality only if the 'Cosmic Computer' is finite rather than infinite, and we are able to decode the programming.

Mathematics certainly has no problem dealing with things which are not finite. Sometimes things which are `infinite' need more care, but I do not know in what context you are using the terms here, so I do not really know what is the case there. As to your second `decoding' proviso, well I'll agree with that.

BTW, mathematics is not equations any more than it is numbers. Mathematics is precise ideas, and understanding the objects you are dealing with, e.g., understanding that the structure of spacetime is governed by a very precisely definable object: its Lorentzian metric.

Joy Busey - Thursday, 05/06/99, 2:30:16pm (#3344 of 3347)

Andrew D. Lewis 5/6/99 2:02pm - "Sometimes things which are `infinite' need more care, but I do not know in what context you are using the terms here, so I do not really know what is the case there."

The finiteness of the universe in this context deals only with Alpha, Andrew. Beginning. Hopefully, none of us will be around to see the ending, but since time is a relative thing and people meet their endings every day - universally in every generation - perhaps Omega is within ourselves.

IOW, for the conceptual framework of particle physics to be valid, creation is required. There can be no "steady state" universe existing infinitely in time and space without beginning or end.

Joy Busey - Thursday, 05/06/99, 4:20:44pm (#3345 of 3347)

Hmmm... from what I see on the "Religion" board this afternoon, I guess it’s time for me to get back to basics too. The "Image Of God," which I have postulated may be our individual and/or collective Consciousness. Consciousness being in my view the deity’s intent to create a universe, or the thought which preordained everything that "Is" (except for us, of course).

Genesis, the story of creation and our place in it. As conceived in the minds of men - presumed to have been inspired by the Mind of God and passed through the "Image" to become the "Word Of God" to us. I view it as ultimately allegorical and ultimately True to any possible Truth we ourselves believe we may be able to define relating to creation, evolution, and human psychology. (I hereby qualify the allegorical status up to the time of Abraham, at which point the narrative is moving into the realm of history).

The Truth in the Genesis creation story need not provide us with either technological designs or minor details of the creation we are now studying so intently. But it does cover the heirarchial concepts very well. "Let There Be Light," the words used to describe the institution of universal parameters by listing the boundary itself. "The breath of God moved upon the waters," and Life was born. Again, the institution, parameters and boundaries of life in one carefully concocted set of words. Then there was a Special Creation, a pleasurable act by a God well-pleased with the "goodness" of all that had developed in the Garden. Beings to whom God gave His own "Image."

Joy Busey - Thursday, 05/06/99, 4:24:08pm (#3346 of 3347)

The emotionality displayed by the creator when his precious beings made the wrong choice is a surprisingly human reaction. Obviously, God recognized a serious danger to Himself. This is borne out in the allegorical content of Noah’s story, when God determined that the danger was so great that humans and every other life form on the planet should be destroyed. This is fear.

Job is one of the oldest books of the Bible, dating from the time of the Patriarchs. Here is a picture of a God who displays both sides of the coin as we see it - allowing Satan to destroy everything Job held dear, in some esoteric "test" of faith from a God who still wanted to believe the "Image" would ultimately win out. The challenging dialogue between creator and creature in this meaningful allegory tells us quite a bit. God comes across as almost childlike in this violent demand for attention from the one human who believes most strongly in Him, then boasts His ultimate superiority over the lowly creature who cowers before Him in utter submission.

In that exchange, it is Job who wins. Not by his complete submission to the power of the creator, but through his appeal for Justice. Psychologically, God is growing up, gaining some insight into how His isolated and helpless "Image" sees things. Mercy is born.

The entirety of Writ, historical, allegorical and poetic displays a monumental struggle for meaning on both sides. It also displays a fair psychological profile of the creator.

Joy Busey - Thursday, 05/06/99, 4:34:54pm (#3347 of 3347)

It isn’t the discovery of the mechanics of creation that God is worried about... this is something we’ve been preordained to figure out at some point in our development (evolution). It wasn’t our prideful presumption to intelligence and physical power that frightened our creator back in Eden or at the time of the Flood. It was our ignorance of good and evil, combined with our headlong rush to eat the fruit and "be like unto God" without doing the necessary homework.

Pride led to the wrong choice. Recognition of our likeness to God, ignorance of what it means to BE God... to BE that which transcends the polarity of a dual nature.

We aren’t there yet. We are still arguing that there can be no such polarity as good and evil in a relative universe. Yet we recognize polarity in all other manifestations of creation. It is only our personal polarity that remains fuzzy on the psychological level. Maybe we learned mercy the same time God did, and have confused mercy with the evil we feel to be in need of mercy. IMHO §:o)


Cliff Beall - Thursday, 05/06/99, 9:02:21pm (#3348 of 3350)

Joy Busey: Genesis, the story of creation and our place in it. As conceived in the minds of men - presumed to have been inspired by the Mind of God and passed through the "Image" to become the "Word Of God" to us.

Nothing scientific about that that I can see. But it does have to do with religion. Guess you must have switched from one to the other.

Joy Busey: The Truth in the Genesis creation story need not provide us with either technological designs or minor details of the creation we are now studying so intently. But it does cover the heirarchial concepts very well.

I am not convinced it does anything except tell an interesting story. Nothing wrong with a story, by the way. But that is what it is. It is a story.

Joy Busey: The emotionality displayed by the creator when his precious beings made the wrong choice is a surprisingly human reaction. Obviously, God recognized a serious danger to Himself.

Are you serious? A serious danger to God? Get real! Yeah, it was a human emotion, all right. It was a human emotion expressed by a human: God created in the image of man.

 

Cliff Beall - Thursday, 05/06/99, 9:09:50pm (#3349 of 3350)

Joy Busey: This is borne out in the allegorical content of Noah’s story, when God determined that the danger was so great that humans and every other life form on the planet should be destroyed. This is fear.

Yes, this is one of the more unrealistic and unbelievable aspects of the "J" story. It is one of the main reasons I find it so incredible that so many people actually believe this stuff. Even more unbelievable is the fact that intelligent, and otherwise sophisticated, people like yourself believe it.

Joy Busey: Job is one of the oldest books of the Bible, dating from the time of the Patriarchs. Here is a picture of a God who displays both sides of the coin as we see it - allowing Satan to destroy everything Job held dear, in some esoteric "test" of faith from a God who still wanted to believe the "Image" would ultimately win out.

Job is great literature and the author was a great philosopher. But it was not created early as you indicate. It is true that it's setting is the Patriarch period, but if I was to write a story about the American Revolutionary War, would you insist that the story I wrote was written in the time of George Washington?

Many aspects of the Job story, including the mention of Satan indicate it was written much later. That it's setting is in the Patriarch period is not an indication of when it was written.

Cliff Beall - Thursday, 05/06/99, 9:11:15pm (#3350 of 3350)

Joy Busey: The challenging dialogue between creator and creature in this meaningful allegory tells us quite a bit. God comes across as almost childlike in this violent demand for attention from the one human who believes most strongly in Him, then boasts His ultimate superiority over the lowly creature who cowers before Him in utter submission.

This may tell us a great deal about the philosophy of the author of this tale, but it tells us absolutely nothing about God.

Joy Busey: Pride led to the wrong choice. Recognition of our likeness to God, ignorance of what it means to BE God... to BE that which transcends the polarity of a dual nature.

Nonsense. Pride is a useful virtue.

 

Joy Busey - Thursday, 05/06/99, 9:23:30pm (#3351 of 3353)

Cliff Beall 5/6/99 9:02pm - "Nothing scientific about that that I can see. But it does have to do with religion. Guess you must have switched from one to the other."

No, Cliff. I switched from physics to psychology. I’ve done that in my real life, did I tell you that? §:o)

"A serious danger to God? Get real! Yeah, it was a human emotion, all right. It was a human emotion expressed by a human: God created in the image of man."

...and visa versa. So?

"Even more unbelievable is the fact that intelligent, and otherwise sophisticated, people like yourself believe it."

Why should I not believe what is evident, my friend? Do I have all the Answers? Heck, I don’t even know all the questions!

"Many aspects of the Job story, including the mention of Satan indicate it was written much later. That it's setting is in the Patriarch period is not an indication of when it was written."

There are far more controversies about Job than you list. Do you deny its pertinence to the human condition?

 

Joy Busey - Thursday, 05/06/99, 9:35:31pm (#3352 of 3353)

Cliff Beall 5/6/99 9:11pm - "Nonsense. Pride is a useful virtue."

I have never denied this, Cliff. It’s part of our nature, and motivates us to achieve even when all political and physical factors are against us. The problem with pride is that it often deceives us.

That’s the conundrum. We don’t yet understand the difference between the deceptions and the achievements. We have not yet digested that apple, and because we have not yet digested it, we can’t even come to an agreement amongst ourselves that Slobodan is evil. Look over at the Littleton board. Same story, different excuses. We are a most pitiable bunch...

Cliff Beall - Friday, 05/07/99, 12:48:51am (#3353 of 3353)

Joy Busey 5/6/99 9:23pm

Why do you think it is evident, my friend. It seems rather far fetched to me. Yes I know you had a vision. I can easily believe that you believe in that. But this?

And of course I do not deny the truth contained in the Book of Job and its pertinence to the human condition. I freely admit that the author of that noble work was a very great poet.

With respect to pride, for the most part, I think pride results in good choices, not bad ones. I wish people had more pride, not less.

 

Cliff Beall - Friday, 05/07/99, 12:48:51am (#3353 of 3364)

Joy Busey 5/6/99 9:23pm

Why do you think it is evident, my friend. It seems rather far fetched to me. Yes I know you had a vision. I can easily believe that you believe in that. But this?

And of course I do not deny the truth contained in the Book of Job and its pertinence to the human condition. I freely admit that the author of that noble work was a very great poet.

With respect to pride, for the most part, I think pride results in good choices, not bad ones. I wish people had more pride, not less.

Joy Busey - Friday, 05/07/99, 12:09:43pm (#3354 of 3364)

Cliff Beall 5/7/99 12:48am - "Why do you think it is evident, my friend. It seems rather far fetched to me. Yes I know you had a vision. I can easily believe that you believe in that. But this?"

I’m not exactly sure what "this" you’re talking about, Cliff... but I do apologize for going off on a preachy tangent. I did peruse the Religion board yesterday and got fairly disgusted. I don’t post over there very much because the targets are too easy so it’s not any fun, but they were sure leaving some huge holes! I should slap myself for allowing that to show up here. Sorry!

If you mean to question my belief in the veracity of the Bible, I honestly don’t see a good reason NOT to believe in it. Human beings are not limited to robotic functions in the world, the interactions of matter and energy in manifest creation. We also enjoy a rich inner life, a psychological complexity beyond any other creature on the planet. We have a spiritual nature.

Joy Busey - Friday, 05/07/99, 12:12:55pm (#3355 of 3364)

We can (and do) ignore that spiritual nature by telling ourselves all sorts of demeaning things about how "silly" or "ignorant" or "primitive" it is, but that doesn’t really make it go away. It’s part of who we are. So rather than ignore it, I have embraced it and am trying to see where that may lead me. Thus far it does not appear to be leading me astray, and a great many of the concepts of spirituality are immensely useful in the practice and understanding of psychology.

No one denies the Bible is one of the more ancient works of human intelligence. The allegorical portions are handed down from pre-literate times, and deal directly with menifestations of the Collective Consciousness of humanity. Or Collective Unconsciousness, where the archtypes reside... including God. If it is studied in this way, it becomes one of the most brilliant descriptions of the mystery of our complex psychology ever conceived.

You may think of it in psychological terms only, and apply it on that level exclusively. One need not recognize the Truth if one chooses not to, but it would be wrong to deny that humans are subject to the vissitudes of their inner psychology and that this effects their interactions with the world. All the volumes of Freud and Jung never even approached the Bible’s clarity, simplicity and completeness. It’s the Whole Story. So I believe in its veracity.

Dawn Willis - Friday, 05/07/99, 1:32:59pm (#3356 of 3364)

Joy, Cliff: I'm glad you quit discussing theoretical physics, about which I am abysmally ignorant. But, Joy, you wouldn't accept (I hope) a scientific paper that wasn't based on empirical evidence that was confirmable by others. How can you accept as "Truth" a work of literature that is clearly biased? The OT was written to justify the history of the Hebrews as God's chosen--i.e., it is okay to kill the other guys. The NT is to proselytize the Gentiles. There is a lot of good stuff about the human condition and nature of man, but so is there in the Iliad and the Odyssey,Confucious, the Bahgavid Gita.

You may see the Bible as clear, simple and complete, but I see it as opaque, confusing, and full of inconsistencies. Rosemary said she didn't see any inconsistencies, so I am trying to locate the website I once ran across that was full of them. One point that arose recently in the context of Y2K was that Herod died in 4 BC, but the first Roman tax of the provinces didn't take place until 6-7 AD. So both of those could not have happened in the year of Jesus' birth. I've often wondered how people who believe in a virgin birth picture Jesus' DNA. All maternal, with a Y chromosome from God?

Joy Busey - Friday, 05/07/99, 1:39:39pm (#3357 of 3364)

Which is not to say, however, that "belief" in the veracity of the Bible hasn’t caused big problems in the world! Sure, the indications contained in Writ about how we should go about dealing with our fellow humans should be practiced in the world, but the deeper levels of psychological understanding are for each of us to work out inside ourselves.

I didn’t have a "vision," I had a dramatic encounter witnessed by several reliable people who had also never seen an angel before. I accept that my expectations, nature and personal psychology dictated the terms of the encounter, but those would logically be the pathways God would use to manifest whatever messenger he was sending to me.

Projection is a verifiable psychological condition, and when applied to interactions between humans, often turns out to be exact to the psychology of both the projector and the projectee. I’m not amazed that God can use the same mechanism to project into real-time something that may not normally exist in real-time. The phenomenon of "possession" and "exorcism" as practiced by the RCC is, I expect, something along these lines but originating from the evil side of human nature.

I am simply of the opinion that neither angels nor devils actually possess human bodies and negate free will. Devils as "fallen angels" would have no more power to do this than Gabriel or Michael. At root it’s a projection into real-time of deep human psychology. Mental illness (psychological imbalance) in the case of demon possession, I believe. Exorcism works because it meets the manifestation on the manifestation’s terms. Does this make any sense?

Joy Busey - Friday, 05/07/99, 1:56:24pm (#3358 of 3364)

Dawn Willis 5/7/99 1:32pm

Greetings, Dawn! Please forgive the digression on TGD, but I really enjoyed picking Andrew’s brain on that while I had him around with a brain to pick!!! I had not realized how much I missed the world I’d left behind so many years ago, but I also know it must have been boring to those who couldn’t follow. Sorry.

Actually, I do tend to suspend my judgment on scientific theories until I’ve rationalized the work for myself. That’s why TGD was so interesting. It’s a "wild idea" that is NOT accepted by the powers that be, and even if it’s absolutely correct won’t be accepted for at least a generation. That is the way it works in that world, which too often gets in the way of truth but also serves to keep blatant falsehoods from invading the canon. Telling the difference isn’t easy, but it is a fun brain exercise!

I wish the world of religious canon were as careful. I see no inconsistencies in the Bible, I see astounding brilliance. The inconsistencies arise inside of human psychology, which is then projected into the real-time world. The picking and choosing of "what" that particular psychology is most apt to believe based on the nature of the person doing the choosing. I call that "Interpretation," and I reject a good many Biblical interpretations. I do not reject the Bible.

What do you see as opaque, confusing and contradictory? The Bible or the various interpretations of the Bible?

Joy Busey - Friday, 05/07/99, 3:27:44pm (#3359 of 3364)

Overview of what it was Andrew, Keith, Cliff and I were discussing with TGD, it boils down to Universal Creation. Andrew is a mathematician who works with the conceptualization of General Relativity (and Special Relativity on occasion, I’d bet), or the models developed by mathematics which describe Einstein’s vision.

I was once a particle physicist (on the practical application end). Physicists work with the same concepts, only they apply them directly to models they are generating to explain the "Big Bang," or actual creation and subsequent evolution of the universe. The separate terminology used for similar concepts between the two fields of science don’t make for easy communication, I’m afraid.

Physicists are convinced the universe was created at one point in timespace, from "nothing." All the evidence of the past 100 years of examining the nature of nature points toward Universal Creation. The mechanisms for this creation have been honed to within nanoseconds of the actual event. The ultimate goal is to explain "what" caused the universe to be created, and "why" it exists in the form we are able to observe.

I personally believe creation was the intentional thought and design of "God." Many physicists and mathematicians involved in the actual research believe it to be "Accident." It will not be much longer (in relativistic terms) before we have answers to our questions, and I think that’s very exciting.

God may turn out to be yet another mystery wrapped in enigma, and not at all the personal grandfather depicted by so many versions of religiosity. But just as I have faith that God has nothing to fear from science knocking on his door, I also have faith that humans have nothing to fear if God decides to answer. The Truth won’t hurt us, nor can it hurt God.

Larry Wolfe - Friday, 05/07/99, 3:57:28pm (#3360 of 3364)

Error! Hyperlink reference not valid.

I've often wondered how people who believe in a virgin birth picture Jesus' DNA. All maternal, with a Y chromosome from God?

Trying VERY hard NOT to LOL...well I mean, what if there IS a lightening bolt?:-P

Andrew D. Lewis - Friday, 05/07/99, 4:26:23pm (#3361 of 3364)

Joy Busey - Friday, 05/07/99, 3:27:44pm

Andrew is a mathematician who works with the conceptualization of General Relativity (and Special Relativity on occasion, I'd bet)

<Hands shaking over keyboard... must stop being so anal retentive... Aaargh! Can't do it!>

I am a mathematician, but I do not work in relativity (general or special) or in any related area. Also, for further refinement, I have no idea what TGD is :-)

Joy Busey - Friday, 05/07/99, 4:31:57pm (#3362 of 3364)

Andrew D. Lewis 5/7/99 4:26pm

My apologies, Andrew! I was so impressed with your definition of the Lorentzian metric and your apparent thorough grasp of it (whatever it is!) that I figured you did that kind of stuff all the time.

So... what IS it you do with yourself??? §:o)

Joy Busey - Friday, 05/07/99, 4:51:22pm (#3363 of 3364)

TGD (Topological Geometrodynamics) is the "wild idea," subject of discussion. That’s all. It is a theoretical model of conscious interaction in the outcome of probability factors in quantum dynamics and the nature of the universe. It deals with "vacuum degeneration," "tunneling" of quantum particles through timespace, and points to the existence of field particles which physics has not yet accepted or demonstrated in experiments.

Also related to Universal Creation, but that’s physics and not mathematics. A fair enough disclaimer, Andrew? §:o)

Joy Busey - Friday, 05/07/99, 5:40:18pm (#3364 of 3364)

Larry Wolfe 5/7/99 3:57pm

LOL myself, Larry! Dawn has latched onto one of those "articles of faith" that religion expects its adherents to accept unquestioned. I’ve never been sure what the "punishment" for laughing is, since it’s the adherents’ money the church really wants, and belief has nothing to do with that! §:o)

This is a Pauline doctrine, a Hellenization of the "Christ" rather than something rooted in Hebraic tradition. The Christ (in Greek thought) had to claim divinity, and ignores the semantic fine points of the term "virgin" in the Old Testament as applicable to the person of Jashua Ben Joseph (Jesus). Jesus was a legitimate claimant to the Davidic throne through both his parents’ lineage. THAT is what both Herod and the Romans feared.

 

Cliff Beall - Saturday, 05/08/99, 12:40:22am (#3365 of 3365)

First, Joy, I have not detected any preachiness in any of your posts for some time. If you think you were preachy, I will take your word for it, but I did not detect it.

Sorry about referring to your experience as a "vision." Old understandings die hard, I guess :-)

But it appears to me that you are wrong about the virgin birth being a Pauline doctrine. Nowhere in any of the Pauline literature will you find even a hint of such a doctrine.

Both Matthew and Luke have virgin birth stories, but they are not the same, and, indeed, are very different, even contradictory. In Matthew, Joseph and Mary apparently made their home in Bethlehem, and Jesus was born at home. The appears to be the case since, according to Matthew, the three wise men visited Jesus at his home in Bethlehem. However, due to a warning from an angel of Herod's intent, Joseph fled to Egypt with his wife and the child. Then after the death of Herod, the angel again appeared to Joseph to tell him it was safe to return home.

But Joseph apparently did not trust the angel much and decided that since Archelaus, the son of Herod, now reigned, it would probably be safer for the child in the north, so he bypassed Bethlehem and settled in Nazareth--which is how it come to pass that Jesus grew up in Nazareth.

Now, the question is: how can this story be reconciled with the taxation story in Luke: of Joseph and Mary traveling to Bethlehem to be taxed, and Jesus being born in a manger, before their return home to Nazareth. The answer is that there is no way both stories can be correct. Actually, I think both were manufactured from whole cloth.

Joy Busey - Saturday, 05/08/99, 10:46:42am (#3366 of 3366)

Cliff Beall 5/8/99 12:40am - "The answer is that there is no way both stories can be correct. Actually, I think both were manufactured from whole cloth."

I wouldn’t put it past God to be able to accomplish a miraculous impregnation, but it’s not particularly pertinent to my acceptance of Jesus’ role. The saving grace Jesus offers to me is the opportunity to jump the Wheel and follow him to the "next level." (Why does this sound a lot like TGD?) It’s his human-ness that assures me I can accomplish this, not his divinity. So while I’m not denying divinity, I am affirming humanity.

There is archaeological dispute as to whether the town of Nazareth existed in the time of Jesus. There was, however, a sect of orthodox zealots... Messiahnists... called the "Nazrites" who were intent upon placing a descendant on the Davidic throne. Geneologies have been important to the Jews from the beginning. Mary and Joseph were not "nobodies" in the lineage, obviously having had their marriage arranged when they were very young.

The controversy arose when Mary turned up pregnant before the wedding, casting some doubt on the lineage and setting up a division among the Nazrites as to whether Jesus or his brother James was the proper pretender. But that’s not a Christian controversy.

 

Cliff Beall - Saturday, 05/08/99, 5:11:24pm (#3367 of 3374)

Joy Busey: The controversy arose when Mary turned up pregnant before the wedding, casting some doubt on the lineage and setting up a division among the Nazrites as to whether Jesus or his brother James was the proper pretender. But that’s not a Christian controversy.

Joy, as near as I can tell, there is no evidence, either internal or external to the Bible, that there was any controversy at all. Also, could you check the spelling of "Nazrites"? I have never heard of such a group, and I did a search of the internet and came up empty. Could you enlighten?

Joy Busey - Saturday, 05/08/99, 9:47:00pm (#3368 of 3374)

Cliff Beall 5/8/99 5:11pm

Yep, I got it wrong, Cliff. The term is "Nazirite," from the Hebrew "Nozrim" or "Nozrei."

The early Hebrews used the term "Nazirite" for someone who consecrates themselves to the service of God (Numbers 6:2-5). The "Nozrei" was a later designation in use by the zealots and their desert communities in the time of Jonathan Maccabaeus forward through the first century a.d. until they were slaughtered or scattered by the Romans following the Temple destruction in 70 a.d.

Last Kingdom of the Judeans

The Zadokites had held the priesthood since the time of Solomon. When the Hasmoneans (Herod’s family) took the throne and declared themselves to be the high priests, the Zadokites rebelled and many followed Jonathan into the wasteland to separate themselves from the blasphemous Hasmoneans. Among the terms by which the Qumran community [Yahad] referred to themselves was 'Keepers of the Covenant', which appears in the original Hebrew as 'Nozrei ha-Brit'. From which derives the word 'Nozrim', which is also one of the earliest Hebrew designations for the sect subsequently known as 'Christians'.

From Qumran - "'(The) government shall [not] pass from the tribe of Judah.' During Israel's dominion, a Davidic descendant on the throne shall not c]ease. For 'the Staff' is the covenant of the kingdom. [The lead]ers of Israel, they are 'the Feet', until the Messiah of Righteousness, the Branch of David comes, because to him and his seed was given the covenant of the kingdom of his people in perpetuity, because he kept...the Torah with the men of the Community..." - "A Genesis Florilegium" (4Q252, Column 5)

There is a lot of good scholarship out there on the Qumran community and Dead Sea Scrolls. The Hebrew University in Israel’s "Orion" project is a good place to look as well, if you’re interested.

Joy Busey - Saturday, 05/08/99, 10:05:59pm (#3369 of 3374)

...The controversy is right there in the Gospels. It includes Jesus and John the Baptist, and if all that jealousy, priestly cries of "foul," plotting, planning and murder don’t qualify as controversy, I sure don’t know what does!

Not that it matters, of course. It’s been 2,000 years, and Christianity grew long ago into a neatly-packaged money-making machine, which then exploded into a thousand pieces when Bibles began to be printed in the popular venacular. Everybody’s got an interpretation to offer, maybe a whole denomination named after them, but few modern Christians know anything about the historical Jesus and the actual events surrounding his life and mission. Paul ecumenized the message with his Christology, so facts need not confuse anyone.

I like to understand at least something about what I believe. A slightly suspicious nature, I guess, which is why I’ve never signed anybody’s dotted line defining for me what I am faithful to.

Joy Busey - Saturday, 05/08/99, 10:45:10pm (#3370 of 3374)

Here is the link for Orion and one for Resources.

Meanwhile...

Because the legal situation concerning our son’s miracle is still up-in-the-air, I’m back to contemplating the mechanics. I could just present the manifestations and supporting testimony and let others come to their own conclusions - which in the end may be the best thing - but my own mind demands a rational explanation...

Physical evidence is contained in the medical records and testimony. There was anomalous brain plumbing, and this goes a long way toward explaining things medically. The manifestation of the angel is another problem entirely.

I must believe (because I believe) that God has engineered things just so on purpose. There must therefore be a physical mechanism through which He can project into the timespace where we live. I understand the psychological basis of projection, but the physical reality of the angel is something I cannot explain... yet. It's a time/Not-Time phenomenon. I get the feeling there is something about the TGD theory of consciousness that goes a long way toward a rational explanation, if I could only grasp it...

Joy Busey - Saturday, 05/08/99, 10:48:17pm (#3371 of 3374)

I’ve been spending some time going over the voluminous information on Pitkanen’s site, including some of the papers published by others applying TGD to some more anomalous manifestations of reality... such as antigravity. That page link is - TGD Antigravity . It is very intriguing.

Im still unclear on how the Consciousness TGD model can presume a massless hedgehog, though I can see how this works according to the multi-layered timespace and the brains ability to see the world on those terms. For diagrams and short explanation, the page is - Diagrams.

From the site - "Essential point is that entire determistic quantum histories are involved and without further assumptions it seems that timelessness characterizes conscious experience. Thus the problem is how to understand the concept of subjective time and finite duration of subjective experience. Somehow the conscious experience is not localized to infinitely short time interval but has finite duration, multilocality in time."

IOW... How can you be in two places at once if you’re not anywhere at all? §:o)

Joy Busey - Saturday, 05/08/99, 11:16:14pm (#3372 of 3374)

<pulls hair from head> ARGH!!!!! That's -

TGD Antigravity and Diagrams.

Dianne Gholden - Saturday, 05/08/99, 11:37:41pm (#3373 of 3374)

Joy, have you read any of Barbara Brennan's books? She is a former NASA physicist who now writes about energy and consciousness. She explains it in scientific terms -- you might find it interesting. Michael Talbot's "Holographic Universe" is interesting, as well.

Joy Busey - Sunday, 05/09/99, 12:52:00am (#3374 of 3374)

Dianne Gholden 5/8/99 11:37pm

Thanks, Dianne! I will order tomorrow. I’m in definite need of something a little less technical than Helsinki has on-line. I’ve already got a good picture of how it works, but translating - even for my own understanding - is not very easy.

Time, Not-Time, 3-tiered Timespace, 8-dimensional Reality, Time lag associative sequencing, Massless Monopoles... it opens up a whole other universe. TGD is still without an adequate mechanism of time. I once worked on a project using a designed-matrix grown crystal, and discovered a measurable negentropic effect inside the shielding. This led to a theory of neutrino deflection, which conversely pointed to neutrinos as the agents of entropy.

Similar work with natural crystals eventually won the Nobel, and the mechanism was also postulated to be neutrinos. The work was done nearly 30 years ago. Physics has resisted the necessity to fit this into their descriptions of the universe. Pitkanen says he’s been working on TGD for more than 20 years.

The Second Law is not absolute, and this is not something the priesthood is very happy about. Time can be "bent," and not just by cosmic-sized conglomerations of matter. Gravity as currently defined cannot be the mechanism of curved spacetime, and time is something more than just a relative perception.

I’ve got an angel and a miracle to explain. Surely God knew I’d try...

 

Dawn Willis - Sunday, 05/09/99, 1:58:22pm (#3375 of 3381)

Joy, as I understand it, most physicists now accept the "Big Bang" theory based on empirical measurements, etc. that point to that theory as more correct than the previous one of the universe always existing, without beginning or end. Theologians like the Big Bang because it indicates creation, and I suppose the corollary of an end-time as well--although the last I read, the physicists now suggest an infinitely expanding universe is possible, world without end. I don't understand physics very well, but I do understand the scientific method, and I know that scientific theories have a way of being reaffirmed or discredited as technology improves. If the theory is true, then all the data will support it. If not, eventually some data won't fit and scientists will work night and day to resolve the discrepancy. So these TGDs. whatever they are, will eventually be shown to be correct, or not.

BTW, thanks for the bible links. I've been very interested in the Dead Sea Scrolls, having recently plowed my way through Eisenman's "James the Brother of Jesus." (He suggests that James, not Paul, was the legitimate heir to Jesus's ministry). Glad to hear that you are skeptical about the virgin birth, too. But from what I've been able to gather, you think the ressurection (physical?) happened? Or could have?

I've never seen an angel, butI have been around several people at the moment of death. I was struck with how very biological and not at all spiritual death actually is. If the dying had near-death experiences, it wasn't obvious to those standing by. So why some and not others? Why did you see an angel and 99.9% of mothers of dying children don't?

Dawn Willis - Sunday, 05/09/99, 2:12:16pm (#3376 of 3381)

On another topic, sort of. I heard a lecture by Thomas Insel, Director of the Yerkes Primate Center, who is studying the biologic basis of monogamy. He's shown that the praire vole and the montane vole differ only in that trait, and traced it to oxytocin (female) and vasopressin (male) receptors in the reward and reinforcement centers of the brain. All voles release oxytocin or vasopressin when they mate, but in the montane vole mating is associated with a lifetime attachment to the vole it first mated with! Insel is now trying to confirm this theory in primates, where species form different kinds of "pair bonds." The oxytocin release at birth seems to be responsible for the mother-infant bond, but females who don't actually give birth often release oxytocin in response to just seeing an infant in some species. Insel, a psychiatrist as well as a neuroscientist, believes that conditions where the ability to form human attachments is missing--such as autism--might have their biolgical bases in these hormone/receptor interactions...or lack thereof. We humans do have those two pound computers sitting on top of our spines that can reason around a lot of our biological impulses, but some of us clearly have more impulses to reason around (and less computing power to reason with, too)! Again, the unfairness of it all! Which is why most people want to believe in a heaven where justice reigns.

Joy Busey - Sunday, 05/09/99, 3:50:33pm (#3377 of 3381)

Dianne - I encourage individual scholarship. As long as you recognize what is fact and what is "interpretation," there is a great deal of good information out there. One cannot truly exercise Free Will unless one has a reasonable overview of both ends of the choice to be made. The Scrolls have fascinated me for a long time, as has the story of James and the Zadokite division over which was the "proper" heir. James apparently believed completely in his older brother, so it didn’t matter in the end what the Nazrim thought about it.

There’s also a lot of plain garbage sandwiched in there, so keep your salt-lick handy. §:o)

Yes, I do believe resurrection could have happened. I understand the value of Christology and its ultimate truth. But again, it doesn’t really matter to my faith whether or not Jesus was raised bodily from the dead. I’m not one of those who looks forward to bodily resurrection so I can extract bloody vengeance on all my "enemies" for a thousand years. Once I learn to fly, I’m outta here!

I’ve experienced Not-Time, thus subjectively "know" it is real. This is a region of Consciousness unconnected to the atoms and molecules of this timespace - forms are perceived, but may be just the product of perception (in this case, "memory") of physical timespace. It’s a different frequency, but it’s still "alive."

Joy Busey - Sunday, 05/09/99, 3:57:45pm (#3378 of 3381)

Dianne’s Question - "So why some and not others? Why did you see an angel and 99.9% of mothers of dying children don't?"

To tell you the truth, Dianne, I honestly don’t know. Maybe it had more to do with my son than with me. I’m an awfully poor risk for an angel. I could probably have accepted the miracle in terms that would not have threatened the hallowed halls. Maybe write a nice article for a Reader’s Digest or something. I was (and am) entirely unlikely to overlook an angel that’s got me by the throat.

I don’t know why I was allowed or was able to follow my son into Not-Time, either. I was the one who had the "Near Death Experience," since my son was actually dead. The dead do not come back to tell us any stories, only the ones who don’t die get to do that. The Not-Time angel wasn’t particularly upset to see me, though he was surprised. I remember every detail vividly, so I wasn’t likely to overlook that experience in the context of all this, was I?

I don’t know. I sincerely doubt God loves me more than anybody else. But I wouldn’t put it past Him to have loved Pup especially. Maybe there was something more implicit in the message to me, a person highly likely to go looking for the smoke and mirrors... if they’re there. Who knows?

Dianne Gholden - Sunday, 05/09/99, 7:02:16pm (#3379 of 3381)

Whoa, heads up, Joy! You're addressing Dianne but talking to Dawn.

Have you ever wondered if that was in fact an angel, and not some other entity?

Joy Busey - Sunday, 05/09/99, 7:51:00pm (#3380 of 3381)

Dianne Gholden 5/9/99 7:02pm

Whoa! Sorry, Dianne! I see those capital Ds and it’s like what shows up on the address book! My apologies to both you and Dawn. §:o)

I’m not sure what you mean by "other entity." If you are thinking Satan or some other "fallen" angel rather than Michael or a "non-fallen" angel, I’m not sure there’s much difference when dealing with angelic manifestations. I like to believe I’d know evil, as I do encounter it in humans on a fairly regular basis and am able to recognize it. This was not the feeling I got, though there was nothing particularly comforting about the manifestation. In hindsight, given the outcome of the long ordeal, comfort wasn’t really appropriate, was it?

Dawn - I’ve been working with a group of lay-midwives (legal here) and Dulas, and have attended many home births. One of my dearest friends is "Lactation Counselor" for the local health department. Do you believe there is any demonstrable difference in the bonding instinct when birth is "drugged" (both mother and infant) and when it’s not? How do you see bonding in fathers?

Joy Busey - Sunday, 05/09/99, 10:28:10pm (#3381 of 3381)

Dawn Willis 5/9/99 1:58pm - "So these TGDs. whatever they are, will eventually be shown to be correct, or not."

TGD is a theory that I’d guess originated to explain Second Law violations and the inadequate conception of gravity/time. Physics has long known it is at an impasse and can go no closer to creation without seriously reconsidering its basics. It does not wish to do so.

The Big Bang model is accurate. The main problem is many years’ worth of accumulating evidence of design, which defeats the "God is Dead" premise. You are right. They will either accept the truth as it reveals itself, or play the extinction card. Who knows? I do know that threats of punishment or promises of reward are not things which can force universal surrender of Free Will, no matter how often or how cruelly the political world seeks to do just that.

By "political world," I am speaking as much about organized religion as I am about science and nation-states. It’s a power struggle, on all levels.


Dawn Willis - Tuesday, 05/11/99, 2:32:15pm (#3382 of 3384)

Since I didn't find any recent posts on the cloning board, I thought I would give anyone who is interested in human cloning a link to the International Herald Tribune, here Monkey clones . Genetic imprinting is the addition of methyl groups to the regulation regions of genes, and causes them to be silent. Certain genes, when inherited from the male parent, are not expressed in the offspring, and the same for certain genes inherited from the mother. If this is the phenomenon that is causing the problems in cloned primates, it isn't going to be an easy one to solve. So I hope that research on stem cell cloning can proceed without fear that someone will clone a human.

Joy Busey - Tuesday, 05/11/99, 3:21:20pm (#3383 of 3384)

Thanks for the link, Dawn. Because so many manifestations of genetic disease or even plain old "dominance" exhibit themselves through the set of genes donated by one parent or the other, there's another hormone-based trigger science needs to identify and isolate.

That could well lead to cures for genetically-based disabilities by "turning on" the compensating factors that have been sexually repressed... I'm all for it! §:o)

Cliff Beall - Tuesday, 05/11/99, 9:05:13pm (#3384 of 3384)

Yes, I also appreciated the link. I wonder what Tom Anderson (an old cloning debating foe who thought cloning could not possibly be dangerous) would say about that? It also caused me to think about cloning enough to go searching for additional information for the first time in months. (It used to be something I did on a regular basis.)

I think this is interesting. It appears that Geron Corp has bought Roslin Bio-Med, the company formed by the Scottish scientists who cloned Dolly the sheep. This means that Dr. Ian Wilmut, who created Dolly now works for Geron. Apparently not everyone is ready to throw in the towel.

 

Keith Fosberg - Tuesday, 05/11/99, 9:44:56pm (#3385 of 3386)

Completes idiots answere?

I suspect that the majority of an individual's chromozones are less than perfect. When you have two sets to arrive at one with there is a great deal more error correction possible than with a single set.

There must be a very significant survival advantage to sexual reproduction since it is so prevelent.

Joy Busey - Wednesday, 05/12/99, 12:22:19am (#3386 of 3386)

Keith Fosberg 5/11/99 9:44pm - "There must be a very significant survival advantage to sexual reproduction since it is so prevelent."

You’re daddy never explained that to you, Keith? §;o)

If they’re planning to engineer the "Master Race" asexually, I’d guess they’re in for some resistence on basic principles. There’s no shortage of humans on this planet, and the best that science is able to do for people who believe they’re sterile (more than a few of those with 2 or 3-year olds running around the house) is to turn women into dalmations. People weren’t meant to have litters, or men would produce milk and we’d all have at least 4 teets!

The research is valuable. A cloned human is a circus side-show freak.

 

Larry Wolfe - Wednesday, 05/12/99, 4:50:03pm (#3387 of 3403)

Joy -

A cloned human is a circus side-show freak.

Not to mention the ambiguous legal status of such a "person".

(PS - I replied to your recent post on the Alt.Med. board)

Joy Busey - Wednesday, 05/12/99, 6:03:09pm (#3388 of 3403)

Larry - Legal status would be official "orphan," for which legal guardian status could be assigned to his/her "keepers." Very, very freakazoid, as my grandson would say...

I answered you as well, over on the AM board. §:o)

Leszek Rzepecki - Wednesday, 05/12/99, 10:55:40pm (#3389 of 3403)

Just to interject briefly, identical twins are natural clones, and we don't call them freaks or debate about their legal status :) Now I agree that having a lab produce dozens of clones would be a little bizarre, but I don't think the legal system would have much difficulty with it.

Joy Busey - Thursday, 05/13/99, 11:01:48am (#3390 of 3403)

Leszek Rzepecki 5/12/99 10:55pm

Hmmm... interesting point, Leszek. But identical twinning is a natural genetic phenomenon. I have a friend (male) who has a history of twinning on both sides of his family, appearing frequently in every other generation. He and his brothers are all singles, but he has 2 "extra" teets... Always made me wonder what a sister might have looked like if they’d had one!

Artificial cloning would be an ugly project, a step above "dalmation." They’d have to create a whole batch of embryos and emplant them, hoping for one that might turn out human. This leads to selective abortion if more than three take root, and what would happen if any of the remaining fetuses were defective is not something we’d care to contemplate. Thus I sincerely doubt that this will ever take the place of normal reproduction... or at least, I HOPE not!!! There are far more useful applications of stem cell research.

 

Larry Wolfe - Thursday, 05/13/99, 12:20:22pm (#3391 of 3403)

Leszek and Joy -

Unless the "parent" of the lab-manufactured person was known there very well may be legal problems. How, for instance, is a birth certificate to be conferred? The "person" is not born, but rather manufactured (no doubt with a slip of paper in one of the orifices indicatiing "inspected by #62").

Without a properly issued birth certificate, one cannot obtain a social security number, passport, etc. How does this "person" prove who he/she is? No, I think there ARE legal problems here, and I don't think I've even indicated the worst of it. I'm not a lawyer, but I think there are problems here.

Joy Busey - Thursday, 05/13/99, 1:18:42pm (#3392 of 3403)

Larry Wolfe 5/13/99 12:20pm

Oh, I expect the identity question wouldn't be much of a problem legally, in that the embryos would have to be emplanted, thus would be born in the normal way (if one considers C-section "normal"). A birth certificate could then be issued as a matter of course.

I just don't think it's rational, due to the high likelihood that one or more of the embryos would be born severely defective, which is a horror story even Steven King couldn't imagine. Even the defective clones would be "human" genetically, and what might the donor do with a lump of flesh with a brain? This is insidious in the extreme "Dr. Morrow" sense.

I know there are evil as well as mad scientists out there who will do anything for money. But even a thoroughly evil scientist would have to take into consideration the ramifications of failure. Should the rest of the world discover what was done, there'd be no end of comeuppance that would end stem cell research for good. That's why I'm not too worried about it.

Dawn Willis - Thursday, 05/13/99, 6:27:13pm (#3393 of 3403)

Larry--there are already legal, ethical and moral questions arising every day because of today's reproductive technology. Example: A couple paid to have a surrogate mother bear a child from an unrelated donor egg and sperm. Then the couple split, and the judge ruled the child had no parents with financial responsibility. So he was put up for adoption.

Another case--a judge recently ruled that two lesbians are the two biolgical parents of a child, since one donated the egg (fertilized by anonymous sperm)that was implanted into her partner, who carried the fetus and gave birth. WE don't need clones to have problems!

Joy Busey - Friday, 05/14/99, 12:55:04pm (#3394 of 3403)

Dawn - Glad you are keeping up with the precedents in reproductive technology. In the first case you mentioned, I'd be tempted to appeal. If the couple split and no longer wishes to raise the child, it's fine to put it up for adoption. But because these people are directly responsible for the existence of the child, both should be made financially responsible until adulthood. IMO.

In the second case, the ruling sounds quite reasonable. The sperm donor is anonymous, and definitely shouldn't be held to any physical responsibility of parenthood for how that donated sperm is used. Because one partner donated the egg and the other carried the baby to term, what other ruling could there possibly be?

Leszek Rzepecki - Friday, 05/14/99, 1:31:37pm (#3395 of 3403)

Larry Wolfe 5/13/99 12:20pm

I agree with Joy, I think for the forseeable future any human clones would have be born in the traditional way. Even if you managed to create an artifical womb, I really don't think there'd be a technical problem in issuing each synthetic birth with a name and birth certificate :)

I don't see unsurmountable legal obstacles to recognizing them as individuals - our personalities are not purely the products of our genes, after all, and as it is, we already all have far many more genes in common than are unique to us... just about every gene we have is shared with many people (and many with other animals), it's the combination that's unique. And since we have no difficulty assigning individuality to two people with identical genetic heritage as it is... doesn't seem too problematic from that narrow perspective.

However, I also agree with Joy that I can't imagine why anyone would want to do that deliberately.

Joy Busey 5/14/99 12:55pm

I agree with you here too... Solomonic, ain't it? :)

Joy Busey - Friday, 05/14/99, 3:06:08pm (#3396 of 3403)

Wow, Leszek! Hadn't thought of it in those terms (Solomonic), but you're absolutely right! Hmmm... are you hiding something about your Biblical expertise? §:o)

Cliff Beall - Friday, 05/14/99, 9:13:42pm (#3397 of 3403)

Gee, Joy, you and Leszek can call it Solomonic if you wish, but what I want to know who it is you think should appeal the decision: the child? the state?

Although the child might be considered to have a interest in the case, I would guess the child, being a minor, might have trouble executing the steps necessary for an appeal, and I think the state might have a hard time justifing the cost of an appeal if adoptive parents can be found to assume the responsibility. Actually, I would suspect the judge may have made the ruling he/she did in order to make the child available for adoption as soon as possible. (Generally, the younger the child, the sooner the adoption.)

I say get that child some loving adoptive parents as soon as possible and stay away from "visitation rights" and other such like from people who really don't give a care for the child anyway.

Solomonic? In the first case, I think not. With respect to the second case, your argument is much stronger IMHO.

 

Joy Busey - Saturday, 05/15/99, 9:03:44pm (#3398 of 3403)

You may be right, Cliff, but that just means you and I both agree with the second ruling. In the first, I agree wholeheartedly that adoption (immediate) is fully warranted. I just think that the people responsible for the existence of the child should be assessed.

Whether that's "child support" that would entail visitation rights is up to the state. I'd say no, just an assessment in trust for the upbringing of the child. They obviously could afford it or they wouldn't have paid all that money to ensure the child's existence in the first place. But since I'm not a lawyer, what do I know? The state has the interest in at least setting a precedent so this sort of thing doesn't get out of hand.

Cliff Beall - Sunday, 05/16/99, 9:25:44am (#3399 of 3403)

Okay, Joy, I agree you have a theoretical point. But sometimes I think it is best to just let it go. Here is why. When people are assessed financial responsibility for a child, the first thing they do is sue for visitation even it they don't want it.

It is my observation that when a person is forced to pay for something, they tend to insist on receiving what they paid for, even if they don't want it. They may immediately throw it away, but they want it to throw away. It is the nature of a human.

Furthermore, the legal system being as it is, people assessed the finacial responsibility and who, in turn, sue for visitation are likely to get it. After all, it seems "only fair," that if a person must pay for something, they ought to be able to reap the benefits, and people who can afford the assessment of finacial responsibility is likely also to be able to afford a good lawyer.

But I think it is clearly not in the child's best interest. So I say, let it go. Get the child some caring adoptive parents and let it go. Not every single piece of misconduct must be punished. Not every single wrong must be righted.

Joy Busey - Sunday, 05/16/99, 11:03:30am (#3400 of 3403)

Probably right on a human nature level, Cliff. Still, it's going to take resources from the state to hear the case and make a ruling, plus resources to care for and ensure adoption of the child. It should be possible to assess these costs to the parents without entertaining the possibility for future responsibility or visitation, if for no other reason than to establish the precedent that the state will not assume responsibility for children who wouldn't be there if technology had not been misused for purely selfish reasons.

Heck. It would be even easier for fertility experts and clinics and surrogates to nip the entire problem in the bud by making this provision part of the original contract...

Joy Busey - Sunday, 05/16/99, 1:11:02pm (#3401 of 3403)

Upon re-reading, I do realize that the state also assumes a large expenditure of resources for the children it is forced to intervene for in situations of natural procreation where the parents are unfit or abusive. But in those instances, it is the state which chooses to intervene for the welfare of the child. Since I deal with such cases regularly, I am of the opinion that the larger society should pick up the tab, and should be far more assertive in denying parental rights and allowing adoption. Some people should not have children, nor should they be allowed to prevent forever the ability of the child to receive loving upbringing from those who are willing and able to provide it.

It's just that the misuse of reproductive technology can be a nightmare if society allows spoiled rich brats to create children that get "dumped" because they get in the way of selfishness. Spoiled rich brats can afford to pay for their mistakes and deserve to do so when they make those mistakes. Sure, it's a double standard, but isn't everything?

Women too poor or stupid to use birth control and too immature to be responsible for children are a sad fact of biological reproduction drives. Those who would go to all the trouble of artificially creating a human being for their own ego-gratification can pay for the time and trouble to deal with the aftermath.

Cliff Beall - Sunday, 05/16/99, 2:33:57pm (#3402 of 3403)

Joy, in principle, I agree with you. But getting the money from those "spoiled rich brats" means dragging the child through the court system in the first place. But that was what has already happened, was it not, and the state lost, did it not?

Now what if the state had won the judgement? What is to prevent the "spoiled rich brats" from appealing the decision? And once that appeal is lost--if it is--what is to prevent the "spoiled rich brats" from dragging the child further through the court system over visitation?

The chances are excellent that the "spoiled rich brats" will get visitation if they sue for it (assuming they are forced to pay). Thus the child gets dragged through the court system even further when the state subsequently appeals that ruling. This sort of thing can go on forever.

Sure it is for a principle. I understand that, Joy. But sometimes I think it is best to say to hell with principle and do the right thing for the child: let it go. Get the child some loving adoptive parents and let it go. To do otherwise is far more expensive to the state and counter-productive to the best interests of the child.

Cliff Beall - Sunday, 05/16/99, 3:04:56pm (#3403 of 3403)

Incidentally, Joy, I do think you said a mouthful when you said: "...in situations of natural procreation where the parents are unfit or abusive...the larger society should...be far more assertive in denying parental rights and allowing adoption."

I generally agree with that. But the problem with that stance is that when the state becomes "more assertive" it tends to look overly arbitrary.

The state must use the courts to get the judgements it needs. But if the state appears too assertive, it tend to lose it's cases. The courts are also for individuals, who have been abused by the state, incidentally. And it is quite possible for an "abusive" or "unfit" parent to win against an overly assertive state. It happens.

 

Andrew D. Lewis - Sunday, 05/16/99, 7:06:55pm (#3404 of 3407)

Reply from Religion Today:

M Noonan - Sunday, 05/16/99, 5:36:30pm

This, of all the things I have studied, is the only thing that still puzzles me. Either one has to be an Einstein to understand it, or there is some flaw in the theory.

Another zinger from Mark...

Trust me, unless you are more of a universalist than you appear, there are many things, which upon explanation to you, you would not understand. Might I suggest a more cautious approach when faced with something you do not understand: admit you don't understand it, and move on. Either that or put the effort into understanding it, which I cannot say you have done for SR since you have given a remarkably shallow noninterpretation of it on the religion board.

You may be one of those who is willing to consider Einstein as having, possibly, got it a little wrong

Yes, and in doing so, Leszek keeps as good a company as one can keep when it comes to considering Einstein wrong, namely the company of Einstein himself. Don't forget that after the advent of quantum mechanics in it current guise, Einstein did spend the remainder of his life looking for something which would replace GR.

Joy Busey - Sunday, 05/16/99, 7:23:42pm (#3405 of 3407)

Cliff Beall 5/16/99 3:04pm

I readily admit my predudice on the side of justice, Cliff. A product of who I am and what I do. It just seems so silly to me to view dalmations-hood and legal debates about test-tube/surrogate babies who nobody wants as anything real in any real-life child's life. This is stupid. In the extreme.

Andrew, I hear you buddy. Good luck in transferring it here where it belongs!

Joy Busey - Sunday, 05/16/99, 8:37:04pm (#3406 of 3407)

Cliff Beall 5/16/99 3:04pm - "The courts are also for individuals, who have been abused by the state, incidentally."

Yes, my friend, I know this better than most people do. I am in the cyclone’s vortex as we speak. On all sides towards the middle. But it’s going well. So I’ll stand my ground here!

Joy Busey - Sunday, 05/16/99, 9:25:24pm (#3407 of 3407)

"The clown remains a mysterious figure, a medieval character in the razzle-dazzle mechanization of the age of the atom. He is a crazy-house mirror into which men and women as individuals can look to see themselves, their friends, enemies and neighbors, and beyond them the forces that influence and sometimes threaten everyone’s life. Clowning can be that serious."

Bill Ballentine, Founding Director, Ringling Clown College...

I am a clown. Since the dim prehistory of human ascendancy on this planet, the clown has played the role of psychological policeman. He pokes fun at our foibles and guises of our unruly human passions. The archetype of The Fool reminds us that the powerful are as prey to foolishness as are the humble. And the fool is not afraid to admit that, in court or in the village square.

It’s his job to exaggerate, to be bawdy and rique, to appeal to the weaknesses and fears all human beings share, to poke fun at the hypocracy of human pretentions which define cultural norms as the Infallible Word of God.

The work of transcending the opposites inherant in duality is the goal of both physics and religion. The scientific search for Perfect Symmetry underlying material manifestation, the Judeo-Christian seach for meaning in human suffering. In both, we are drawn by the gravity of the search itself - which is nothing less than the quest for the Holy Grail - toward the "Singularity at the Beginning of Time."

This is my personal answer to Job...

 

Thomas English - Tuesday, 05/18/99, 4:15:19pm (#3408 of 3415)

Leszek Rzepecki "Religion today" 5/18/99 7:18am

Keith Fosberg "Religion today" 5/18/99 8:48am

I have proven that science cannot address subjective religious experience. This was possible because science is based on fundamental axioms. I chose just two of them, and wrote a two sentence proof: Thomas English "Religion today" 5/17/99 3:02pm

I drew the two axioms from a standard reference in the philosophy of science. No one has offered a reference contradicting mine. And no one has offered a counterproof. You attack an axiom that subjective experience is not objective by jumping into scientific reasoning about the axiom. But that is fallacious. There's no way to refute what is assumed.

You may believe that the assumptions of science need revision, but until you get many other people to agree with you, science addresses only the objective and not the subjective. You are welcome to your own views, stated as your own views, but not attributed to a community that includes me.

I don't really see why things we can prove in an acelerator need to be beaten to a pulp on the debate floor. :-) (Good show, btw.)

Keith, you can't prove a thing with an accelerator. All you can do is take data. The data, in turn, are used in a number of activities, but proof is not one of them. In science, there are proofs regarding formal models, but never data. Even the goodness of fit of the model to data is statistical, not mathematical.

Leszek, I respect your sincerity. It appears you may be thinking that if you observe the phenomena associated with a subjective experience, then you have gotten at the subjective. We're back to distinguishing the manifestation of an entity and its inward being. The distinction is not a scientific question, but a matter of philosophy and linguistics.

Thomas English - Tuesday, 05/18/99, 4:16:15pm (#3409 of 3415)

Joy, I want my "attaboy!"

Keith Fosberg - Tuesday, 05/18/99, 4:42:36pm (#3410 of 3415)

Thomas English 5/18/99 4:15pm ,

How do you justify the first axiom against uncertainty? Aren't all events and properties subjective when observed?

I agree with a philosophical demarkation, but not based on subjectivity. Science has a great deal of subjectivity in it.

Measuring the position of an electron is certainly a subjective task.

Joy Busey - Tuesday, 05/18/99, 5:36:21pm (#3411 of 3415)

Thomas English 5/18/99 4:16pm

Atta boy, Thomas! I haven’t digested your post yet, but right off I’ll say I think it’s perfectly possible for science to recognize the duality of experience, and make a fairly clear demarkation between subjective and objective. In that...

Keith Fosberg 5/18/99 4:42pm

Keith is correct to say that at base, quantum (particle) physics is subjective because it is predicated on a principle of uncertainty.

I am (was?) primarily a data analyst, working with practical - and not so practical - applications. I knew a lot of theorists though (several in my family), so I’d let them worry about proofs and equations to demonstrate what we’d already figured out or could predict with accuracy.

Thomas English - Tuesday, 05/18/99, 6:08:59pm (#3412 of 3415)

Joy, I meant that I tried to pull the debate over here, away from the Religion Today board. We'll see what happens.

Joy Busey - Tuesday, 05/18/99, 6:26:01pm (#3413 of 3415)

Thomas English 5/18/99 4:15pm - "I have proven that science cannot address subjective religious experience. This was possible because science is based on fundamental axioms."

I think you need to further define "science," Thomas. For instance, medicine is considered science, with a great deal of good research being done on consciousness, brain functioning, associative sequencing and networks, genetics, and pharmacology. Psychology is developing viable models of consciousness as well, and charting the associated phenomena.

Everything perceived by the senses and interpreted by the brain would qualify as "subjective" if totally objective criteria were applied to thought, memory, emotion, and all the other aspects of conscious experience. Perhaps you are right that by their own imposed limitations scientists cannot prove they think, but I doubt you’d find many scientists who would tell you they don’t believe in thinking.

I suspect there are certain manifestations of a subjective spirituality that could be quantified adequately enough to demonstrate the objective existence of the phenomena. Maybe by the preponderance of evidence rather than beyond reasonable doubt, but that’s enough. The eggheads at CERN might ignore it completely, but so what? If the science that studies the phenomenon can produce the evidence, what do eggheads have to do with it? §:o)

Joy Busey - Tuesday, 05/18/99, 6:31:07pm (#3414 of 3415)

Thomas English 5/18/99 6:08pm

I knew that! Attaboy anyway, as this is where it should be. Not as busy, but a lot less frustrating.

BTW - Just because I can see that there may be ways for subjective experience to be quantified to a certain degree, does NOT mean I necessarily advocate doing so. The gang at CERN can stay there, and I’ll be happy to let medicine and psychology work out the theorems!

Thomas English - Tuesday, 05/18/99, 6:37:21pm (#3415 of 3415)

Keith Fosberg 5/18/99 4:42pm

How do you justify the first axiom against uncertainty? Aren't all events and properties subjective when observed?

First, the fundamenatal assumptions of science (e.g., determinism, empiricism, parsimony) are just assumptions. They are not justified in the philosophy of science. They are a codified part of science, written down in books.

In one mode of philophical analysis, I agree that percepts are subjective. Indeed, there is no way to verify absolutely the existence of anything but the self. But this is not the mode codified in the culture of science. My experience is that these matters often seem stranger to hard scientists than soft scientists, because it seems to take more explicit knowledge of scientific philosophy to do solid research in the soft sciences.

I agree with a philosophical demarkation, but not based on subjectivity. Science has a great deal of subjectivity in it.

Science broke off from religion and alchemy by declaring that its domain would be strictly limited to the empirical, and that entails the objective. I think you are talking about the subjectivity of scientists' perspective.

Measuring the position of an electron is certainly a subjective task.

We are using subjective differently. I am talking about the subject as the self or inwardness of the entity. The object is what is perceived, the outwardness. All measurement has inherent uncertainty or fuzziness, but what is measured is the outward object, not its inward subject. In other words, science demands that phenomena be public and similarly observable by all, and not private or otherwise unseen.

 

Thomas English - Tuesday, 05/18/99, 7:50:47pm (#3416 of 3417)

Joy Busey 5/18/99 6:26pm see: Thomas English 5/18/99 6:37pm

Regarding definition of science, you gave a great list of topics, which would be part of an extensive definition of science. They differ somewhat in methods, to be sure. But this does not contradict a claim that there is an intensive definition shared by all sciences. The intension includes fundamental axioms that have been around for a long time. My proof follows from the axioms.

But now let's say that at the quantum level physics has been forced by the data to abandon the (artificial, we agree) assumption of empiricism. The inability to remain objective at the quantum level is as much a failure as a discovery. It poses huge problems, and scientists should cling to empiricism like a lifebuoy.

Psychology is developing viable models of consciousness as well, and charting the associated phenomena.

I am skeptical and biased. I cannot imagine it happening unless consciousness is operationalized. Perhaps consciousness could be made an intervening variable, similar to "thirst."

Perhaps you are right that by their own imposed limitations scientists cannot prove they think, but I doubt you’d find many scientists who would tell you they don’t believe in thinking.

That is what I believe the nature of the game to be.

...manifestations of a subjective spirituality that could be quantified adequately... to demonstrate the objective existence of the phenomena.

I don't limit the ability of science to deal with any manifestation that is empirical. Science is an empirical discipline. (Astounding?!)

Cliff Beall - Tuesday, 05/18/99, 8:43:14pm (#3417 of 3417)

Thomas English: I have proven that science cannot address subjective religious experience.

Thomas, I saw your proof, and it looked okay to me, but I am not sure I understand why you think it is important.

For example, are you comforted by the fact that there is no objective proof that your "subjective" religious experiences are not contained entirely in your head? Does it help that you are unable to provide any objective evidence whatever that what you have felt in a religious sense actually does have an outside influence? Does it help that there is no objective proof for the existence of God? Does any of this strengthen your faith?

With respect to objectivity and religious experiences, I have suspected, for some time, that if there were an outside influence involved in the religious experiences of those who have them, there would likely be an objective manifestation of that experience. As near as I can tell, there is no such objective manifestation. This does not prove that religion is all in one's head and it does not disprove the existence of God, but it does seem to argue against the existence of a so called "personal" God.

 


Leszek Rzepecki - Tuesday, 05/18/99, 9:47:15pm (#3418 of 3455)

Thomas English 5/18/99 4:15pm

Well, Thomas, you know, the philosophical and scientific landscapes are littered with the corpses of opinions that claimed, with impeccable logic, that "it can't be done". They claimed this not because the people who held them were stupid, or unable to follow logic, but because no-one has a god-like appreciation of reality, neither you nor me.

I see many publications attempting to achieve a scientific analysis of mental processes relevant to personality, morality and even religious faith. I see some progress there. Your "proof" is all very well, but since our knowledge of everything is "subjective" we are hardly in a position to distinguish between what is subjective and objective by pure logical argument, without putting it to the test. IOW, your assertion that we can distinguish the two clearly and simply in every case is not valid. A logic argument is worth only as much as the accuracy of its premises.

Science puts these questions to the test. When you say this is invalid from first principles, you are in effect saying that there are questions we should not investigate, just because. And I'm not going to accept that in a month of Sundays, or a year of Ramadans. Empiricism is the only path to reliable knowledge I know.


Thomas English - Tuesday, 05/18/99, 9:47:50pm (#3419 of 3455)

Kanzeon "Religion today" 5/18/99 6:13pm

Thomas, your "proof" is essentially circular.

Would you like to expand upon "essentially"? My proof that subjective experience is not a scientific topic stands until a counterargument is produced.

The problem with you and others is that you have have a faulty preconception, and your response is to slur the proof rather than prove it wrong.

The faulty preconception is that if a person reports upon subjective experience, then the report somehow inherits the property of being subjective. But this is fallacious. The report is entirely public, subject to agreement by all percipients, and thus constitues empirical data. Any scientific study that draws conclusions on the basis of the subjects' reports is an empirical (objective) study.

There is no way, within the bounds science draws around itself with its philosophy, to do a study of something subjective without first identifying an objective correlate and observing it.

I am convinced this is the misunderstanding that individuals schooled in the hard sciences and presuming to understand the soft sciences would be likely to make. I cannot say about you personally, Kanzeon.


Leszek Rzepecki - Tuesday, 05/18/99, 9:59:05pm (#3420 of 3455)

Thomas English 5/18/99 9:47pm

Your faith in logic does you credit... unfortunately, logic is insufficient as a tool to gain knowledge of the world. If it were, all scientists could get off the bench and recline in their armchairs.

Empiricism is the best way of knowing the world. Once we apply the scientific method to religious belief, we may learn things we cannot presently imagine. I think it's worth trying. What is there to lose?


Thomas English - Tuesday, 05/18/99, 10:10:56pm (#3421 of 3455)

Cliff Beall 5/18/99 8:43pm

Actually, Cliff, I went to the Religion Today board to get some religious discussion, and I saw people expressing religious beliefs being assaulted for not having scrutinized religious beliefs in a scientific fashion. I observed that science, by its own definition of itself in distinction to religion, did not go into such matters.

What an uproar that produced. I was just repeating what I learned in my experimental psychology studies, but that was not good enough, so I ended up constructing a proof from two of the fundamental assumptions of science.

Everything went to pot, but I think my heart was right in the first place. I am pulling discussion here as best I can, which is good at least for the people who want to talk religion.

As for all the questions about comfort of believing this or that, the answer is that I have no emotion in the subject matter. I resolved such issues for myself between 15 and 20 years ago. It was the treatment of others, and the disinformation and obfuscation that followed my proof, that stirred me up.

As for objective correlates of subjective experience, do all the science you like, as long as you don't get the notion they're subjective. I assume the "personal" god you refer to is "out there." For some Christians that means "in here."

 

Thomas English - Tuesday, 05/18/99, 10:54:30pm (#3422 of 3455)

Leszek Rzepecki 5/18/99 9:59pm

Your faith in logic does you credit... unfortunately, logic is insufficient as a tool to gain knowledge of the world. If it were, all scientists could get off the bench and recline in their armchairs.

This is twisted. I used logic to derive an attribute of science from the axiomatic foundation of science, not conclusions about nature. I never made a claim about the natural world, or what is knowable to mankind, but about what science refuses to investigate.

The thing that is hard to understand, if you start in the middle of science instead of at the beginning, is that science defined itself largely in contrast to alchemy, witchcraft, and the church. Empiricism dictates that data be public and subject to similar interpretation by multiple percipients. When subjective experience is involved, science will pick out the objective correlates and leave the rest of the meat behind, avoiding a mess of problems with the subjective.

Any science that is nonempirical is a hypothetical future science. You should not tell people now that science deals with their nonempirical experience, because it is not true. It is a science you feel is possible.

Empiricism is the best way of knowing the world. Once we apply the scientific method to religious belief, we may learn things....

My comments on faulty preconception to Kanzeon apply to you as well: Thomas English 5/18/99 9:47pm

I think it's worth trying. What is there to lose?

It's OK for you to try a new way, but I hate to see others harangued with false authority and false claims.


Thomas English - Wednesday, 05/19/99, 12:17:04am (#3423 of 3455)

Leszek Rzepecki 5/18/99 9:47pm

...the philosophical and scientific landscapes are littered with the corpses of opinions that claimed, with impeccable logic, that "it can't be done".

You again confuse the limits of the scientific endeavor with the limits of human knowledge. Did it ever occur to you that something better than science might come along? Would you join up, or would you scream at the heretics? I doubt the old Weltanschauung could stand the shock.

I see many publications... scientific analysis of mental processes relevant to personality, morality and even religious faith.

You couldn't be reading them. Any scientific study will work with empirical data related to the subjective experience, but the data are not themselves subjective. There must be objective phenomena associated with a subjective experience for it to be approached scientifically, and there is always debate as to how the objective data are related to the subjective experience.


Thomas English - Wednesday, 05/19/99, 12:25:18am (#3424 of 3455)

Leszek Rzepecki 5/18/99 9:47pm

Your "proof" is all very well, but since our knowledge of everything is "subjective" we are hardly in a position to distinguish between what is subjective and objective by pure logical argument, without putting it to the test.

Huh? What? Everything is subjective, but we can distinguish objective and subjective by some sort of test? Go into a scientific meeting, proclaim to all, "Everything is subjective," and see what happens. Science is a communal discipline. Empiricism is about consensual observation of phenomena. It has to be possible for groups of observers to see more or less the same thing for an observation to be scientifically valid. If a schizophrenic draws a picture of his hallucinations, you are not dealing with subjective data, but with an objective correlate. All the scientists can look at the picture, but hopefully none can see the hallucinations.

To give a less extreme example, people doing studies of child behavior have to be very careful about defining an inventory of behaviors (observable) initially, perhaps including facial expressions, so that they be observed consistently and agreed to by multiple observers throughout the course of the study. The data may be closely related to subjective states of the children, but the researchers insist upon reporting objective data.

IOW, your assertion that we can distinguish the two clearly and simply in every case is not valid. A logic argument is worth only as much as the accuracy of its premises

I did not make the assertion. I got it from a book. I gave you the reference and told you that if you wanted to counter my axioms you would have to get your own reputable source, not pull it out of your hind end. Is this what passes for discourse in the ALife community?


Keith Fosberg - Wednesday, 05/19/99, 5:09:20am (#3425 of 3455)

Thomas English 5/18/99 9:47pm -- But all you have said is that subjective and objective are exclusive and that science studies the objective.

The thiest will claim that his religion is objective and, as we are learning, much of the mechanism that drives chaos is very subjective.

I am happy to leave science out of religion as religion is about how you feel and what you believe things mean, not about what things are or how they function.

It is usualy the fundies who start the science/religion stuff, due, I suppose, to a need to have an emperical confirmation of each and every drabble of their rather extream position.

Personly; I don't care if God wrote on the tablets wih fire or chisled them with a pertrified Tootsi-roll, the law is what is significant in this passage.


Leszek Rzepecki - Wednesday, 05/19/99, 10:29:49am (#3426 of 3455)

Thomas English 5/19/99 12:25am

With all due respect, I disagree both with your accusations, and with your reasoning. I have stated my opinion already, and there is no point in repeating it. Instead, I will take a leaf from the Parable of the Rotten Fish, and leave it at that.

Keith Fosberg 5/19/99 5:09am

I am happy to leave science out of religion as religion is about how you feel and what you believe things mean, not about what things are or how they function.

Oh, I don't insist everyone applies scientific criteria to their religious belief, and I don't even expect most to examine it at all, most of us (on these boards excepted) are not introspectively inclined :) But it's a perspective I personally cannot avoid, as skepticism is second nature to me, almost to the point of cynicism. Someone once said that an unexamined life is not worth living, and I think that's true in every avenue of human belief, scientific or religious, though I wouldn't go so far as to describe an unexamined belief as worthless - just less worthy.

…The Parable from Religion Today:

Marlyn Bumpus - Thursday, 05/06/99, 12:39:29pm (#11567 of 12950)

T L Trevaskis 5/6/99 11:07am

(Stage-setting info) Ananda was one of the Buddha's main disciples, and the Buddha's blood cousin. That said...

Buddha and Ananda were walking down the main street of a village, and Ananda was complaining to the Buddha that the other disciples were giving him a really hard time of late. They were accusing him of being "Buddha's Pet", of having special priviledges because he was "family", and all the other normal expressions of jealousy that can arise.

Ananda: ~What should I do?~

The Buddha, without saying a word, walks over to a fish-seller. ~Do you have any rotten fish?~ he asks. The merchant points to a pile of really nasty, putrid and fly-blown fish from days earlier. The Buddha pulls out a silver platter, (don't ask from where) puts the nastiest fish he can find on it, then tries to hand it to Ananda. Ananda, smart boy, backs away. Buddha follows, and really pushes the platter into Ananda's face. Ananda backs away even further, asking, ~What are you doing, Lord?!~

Buddha: ~But I'm offering this to you! Its yours -- TAKE it!!~

Ananda: ~Keep it yourself -- I want no part of it!!~

Buddha puts down the fish. ~Remember that the next time the other disciples offer you their jealousies and petty angers. They, too, are nothing but platters of rotten fish. You can refuse THEM just as easily as you refused my gift of rotten fish.~

Namaste!

Marlyn


Keith Fosberg - Wednesday, 05/19/99, 10:33:26am (#3427 of 3455)

Can I assume that most here read Contact?

What do we do if we actually do find the circle in PI? Will that change anything, or just make us go "hmmmmmm?"

Leszek Rzepecki - Wednesday, 05/19/99, 10:40:53am (#3428 of 3455)

Keith Fosberg 5/19/99 10:33am

Isn't pi one of those transcendent numbers where the digits go on forever? If that's true, than in an infinite number of sequential digits, one should see every pattern under the sun - right? It could be like the monkeys typing Shakespeare, leave them at it long enough and they will get, after an infinity of time :) I think I'd go hmmmmm.


Joy Busey - Wednesday, 05/19/99, 10:41:54am (#3429 of 3455)

Well, let me be the first to say... "May the Farce Be With You!" Queen Amadala rules, Jar Jar is a close personal friend of mine, Obi Wan can kiss my grits without even asking, and where can I buy a couple of cheap jet engines for a Pod Racer?... §:o)

Sorry... it was the 12:01 Show We Couldn’t Miss, and I hope George Lucas gets richer than Bill "Antichrist" Gates outta this! Wonder what the religios over on that "other" board are going to come up with this time? Hahahahaha.... I love purely escapist forms of entertainment, good storytelling, and awesome special effects. Maybe I’ll grow out of it someday...


Joy Busey - Wednesday, 05/19/99, 10:52:30am (#3430 of 3455)

Cliff Beall 5/18/99 8:43pm - "I have suspected, for some time, that if there were an outside influence involved in the religious experiences of those who have them, there would likely be an objective manifestation of that experience. As near as I can tell, there is no such objective manifestation. This does not prove that religion is all in one's head and it does not disprove the existence of God, but it does seem to argue against the existence of a so called "personal" God."

Okay, back to the semi-real cyberworld... I’ve been thinking (oh, no!) about exactly this thing for a while, Cliff, and I am honestly beginning to suspect you’re on to something. Leaving aside manifestations which could be objectively witnessed by other people - and possibly measured in some way if the equipment were available - the general lack of such manifestations associated with the basic forms of religious experience would indeed argue for God being something subjective.

Meaning only that the avenue of communication is subjective, or contained within the interior wiring of the human animal. Rather than disproving the existence of a "personal" God, I think it argues very effectively for an exclusively "personal" God. Which is why it is unlikely to be quantified and makes a lousy subject for empirical study.


Joy Busey - Wednesday, 05/19/99, 11:26:19am (#3431 of 3455)

Thomas English 5/18/99 10:10pm - "As for objective correlates of subjective experience, do all the science you like, as long as you don't get the notion they're subjective. I assume the "personal" god you refer to is "out there." For some Christians that means "in here.""

I understood your proof as well as the reasons you produced it, Thomas, and I think you are essentially correct to the sciences which must deal exclusively with objective phenomena. Statistics may not be considered a ‘hard’ science, but I’d guess for more subjective phenomonologies this mathematical device might be useful in the initial quantification of something like religious experience. This would be gathering the statistical data on the number of people who claim to have undergone the experience, and the specific areas of perceptual agreement contained in descriptions of the experience. This would at least allow a data base that could lead an empiricist to conclude that something IS going on, though it would not in itself qualify as evidence or proof.

You were not present here to know anything about my interest in the phenomenology of things like miracles, angelic manifestations, and the nature (existence?) of Not-Time. These are three things I have personally experienced, and which have been under serious investigation on a number of levels for 7 years now. Things are currently complicated legally, but the flood gates are buckling as we speak...

My good friends on this board have been wonderful in helping me to put things in order, and giving me an opportunity to try and explain my experience. How that translates into how the story finally gets told is anybody’s guess, but it’s sure helped me! What I’m saying is that if one or two of the three aspects of these manifestations can and are empirically documented, how much weight might be given to the manifestation which was entirely subjective (Not-Time)? And do you think that presentati

 

Joy Busey - Wednesday, 05/19/99, 11:28:16am (#3432 of 3455)

...And do you think that presentation of the empirical evidence would meet with severe resistence from both hard science and religious fundamentalism?


Andrew D. Lewis - Wednesday, 05/19/99, 12:07:07pm (#3433 of 3455)

Leszek Rzepecki - Wednesday, 05/19/99, 10:40:53am

Pedant alert!

Isn't pi one of those transcendent numbers where the digits go on forever?

A number `whose digits go on forever' is irrational. A number which is not the root of a polynomial with integer coefficients is transcendental. The square root of 2 is irrational (as allegedly proven by Euclid), but is a root of the polynomial

x2-2

Thus the square root of 2 is not transcendental. But pi is transcendental. So pi is more than just irrational.

If that's true, than in an infinite number of sequential digits, one should see every pattern under the sun - right?

One cannot expect to see every finite sequence of non-negative integers in the decimal expansion of an irrational number. Given a few minutes, I could probably construct an irrational number whose decimal expansion contains only a small subset of all possible sequences of non-negative integers. But, as I said above, pi is more than irrational. I do not know if the decimal expansion for pi contains arbitrary sequences, or whether this is known - I am not a number theorist :-)


Joy Busey - Wednesday, 05/19/99, 12:17:39pm (#3434 of 3455)

Okay, Andrew. What is more irrational than irrational? Is there a point at which the exponential quality of irrationality goes "full circle" so to speak, and becomes ultimately rational again? §:o)


Thomas English - Wednesday, 05/19/99, 12:32:49pm (#3435 of 3455)

Simone Santini "Religion today" 5/18/99 4:32pm

This is not meant to be a substantial rebuttal of your arguments.

With a Ph.D. in computer science, you would do well to analyze the predicate calculus version, which includes a formal definition of the domain of discourse, rather than the English version. What you call my logic error is ambiguity in the domain of discourse in the English proof.

It should be clear that the second axiom does not assert my conclusion -- just put the two next to each other and see if they match -- but is definitional. There is no "essentially" to the predicate calculus once the model is established. The two axioms are generally accepted as fundamental assumptions of science. I have textbook references. Thus I believe there is nothing wrong with the axioms. Unless you can produce a literal match of the second axiom to the conclusion, there is no circularity.

But let's be intuitive for a moment. Axiom 2 is equivalent to saying that scientific topics are restricted to objective experience. And that is absolutely true. Look at prior posts on this board to see my explanation that science studies the objective correlates of subjective experience, not the experience itself. My best example was that a schizophrenic can draw a picture of his hallucinations, and all the scientists can see and agree upon the picture, but hopefully none of them sees the hallucinations. Science will deal with the object (picture) but not the subjective experience itself (the hallucinations).


Thomas English - Wednesday, 05/19/99, 12:35:56pm (#3436 of 3455)

Joy Busey 5/19/99 12:17pm

Joy, how about irrationality (mod x)?


Joy Busey - Wednesday, 05/19/99, 12:48:23pm (#3437 of 3455)

Thomas English 5/19/99 12:35pm

Isn't that exponential irrationality, Thomas?

Gosh, this theoretical stuff slays me! Everybody talks so glibly about "proofs" and "theorems" and "axioms" and subjective vs. objective, then you toss exponential irrationality at me like it's something science/mathematics understands! If such irrationality has valid existence in the methodology of science, why is there no room for "irrational" subjective experience? (Dumb question, I know...)


Leszek Rzepecki - Wednesday, 05/19/99, 12:50:36pm (#3438 of 3455)

Andrew D. Lewis 5/19/99 12:07pm

Thank you for that corrective! :) Forgive me, I am mathematically retarded, but is it possible to have an infinite number of sequential digits in a number without meeting every possible combination eventually, given an infinite amount of time? And what about pattern repetition? Is it possible to have an infinite sequence of numbers without an infinite number of repetitions?

I'm curious because Keith's question got me thinking about what a reasonable reaction to finding a pattern in the digital sequence of pi would be... it makes my head hurt :)


Thomas English - Wednesday, 05/19/99, 1:29:31pm (#3439 of 3455)

Leszek Rzepecki 5/19/99 10:40am

Isn't pi one of those transcendent numbers where the digits go on forever? If that's true, than in an infinite number of sequential digits, one should see every pattern under the sun - right?

I'm afraid that's false. Last time I checked, it had not been proven that the decimal representation of pi was nonrepeating. If pi is discovered to have a repeating sequence, then all occurences but the first of that sequence are redundant.

How much information is there in 111...? Well, I just showed that a very short description suffices. Here's a definite procedure encoding the number. "Step 1: Write a 1. Step 2: Goto Step 1." The length of the procedure is a fundamental measure of the information in the object (number).


Joy Busey - Wednesday, 05/19/99, 1:35:43pm (#3440 of 3455)

Leszek Rzepecki 5/19/99 12:50pm

I am glad I'm not the only mathematical dunce around here, Leszek! Without a calculator I can't balance my checkbook... (though it doesn't often balance with a calculator, either, but at least I know how much overdrawn I am!).

I can USE math, even without understanding the technicalities. For instance, if I have a swipe the GELI reads as Xdpm (disintegrations per minute), I can place X into the 2.22 x 10 to the -22 and figure out how many curies of an isotope are present. With a flow rate filter, I can figure out the source condition (reactivity). Heck... with a decent isotopic breakdown I can even tell you if it's melting or vaporizing!!!

None of which does anything more than measure the effects. It controls nothing, neither defines it or quantizes it. Prediction is thus rendered virtually impossible, making that which I measure a mere anomaly in the data set. Statistical prediction might then be possible (a 1 in 2 billion chance of this or that), but this is meaningless when confronted with the actual presence of anomalous data.

In my experience, the actual presence of anomalous data is indeed figured statistically when it is politically expedient to do so. Some branches of science have built-in protection from their own mistakes and miscalculations through simple applications of divergent branches. How convenient...


Thomas English - Wednesday, 05/19/99, 1:43:17pm (#3441 of 3455)

Leszek Rzepecki 5/19/99 12:50pm

Leszek and Andrew,

There is a very special number that has been constructed in algorithmic information theory. It is denoted Omega (Greek font), and it has the property that its infinite representation is not algorithmically compressible. That is, it provably cannot be compressed into something smaller by some trick.

Thus, Leszek, it is possible to get all finite subsequences of digits within the decimal representation (to an arbitrary number of places) of Omega. This is a new mathematical result, that there can be such complexity in a single number, so you lucked out with your intuition.


Thomas English - Wednesday, 05/19/99, 1:48:47pm (#3442 of 3455)

Joy Busey 5/19/99 1:35pm

Sorry if I've said this to you before:

Jung complained loudly that science treated the outliers as anomalies, pointing out that something entirely different could be going on with those data points than goes on with the central tendency.

It's a valid point that nobody, to the best of my knowledge, has addressed seriously.


Andrew D. Lewis - Wednesday, 05/19/99, 1:53:57pm (#3443 of 3455)

Joy Busey - Wednesday, 05/19/99, 12:17:39pm

What is more irrational than irrational?

Actually, mathematicians do discuss degrees of irrationality.

Is there a point at which the exponential quality of irrationality goes "full circle" so to speak, and becomes ultimately rational again?

Not when talking about numbers :-)

Joy Busey - Wednesday, 05/19/99, 12:48:23pm

What is exponential irrationality?

Leszek Rzepecki - Wednesday, 05/19/99, 12:50:36pm

is it possible to have an infinite number of sequential digits in a number without meeting every possible combination eventually, given an infinite amount of time?

One can still have a very ordered decimal expansion which does not repeat itself. Like I said, I might be able to come up with an example, but it would take me some time. Numbers are not things I often think about.

(A few moments pass)

Okay, I thought of one. If you are really bored, I can describe its decimal expansion :-)

Thomas English - Wednesday, 05/19/99, 1:29:31pm

Last time I checked, it had not been proven that the decimal representation of pi was nonrepeating.

What does `nonrepeating' mean?

Joy Busey - Wednesday, 05/19/99, 2:20:18pm (#3444 of 3455)

Thomas English 5/19/99 1:48pm - "something entirely different could be going on with those data points than goes on with the central tendency."

With the central tendency or within the central tendency, Thomas? The anomalous data sets so conveniently explained away by statistics would then become alternatives to the probability which we CAN predict with certain accuracy. An opposing function of probability just to "prove" that we can’t predict precisely. Good ol’ Heisenburg. I can accept that definition, but I still don’t understand why science so often refuses to examine the anomalies to refine their probability factors.

IOW, renormalization is fine when applied to theoretical matrices defining what is probable, but fairly useless - and downright dangerous - when applied to real-life anomalies that present themselves in spite of probability. I think they should be taken more seriously.

 

Thomas English - Wednesday, 05/19/99, 2:24:24pm (#3445 of 3455)

Keith Fosberg 5/19/99 5:09am

But all you have said is that subjective and objective are exclusive and that science studies the objective.

Give this man a cigar! That is all I have said, all I have wanted to say, and what a certain group cannot accept.

You can bet that I tried numerous variations on that explantion before resorting, in utter frustration, to a stupid two-line proof.

It is usualy the fundies who start the science/religion stuff, due, I suppose, to a need to have an emperical confirmation of each and every drabble of their rather extream position.

I think pouncing on an obviously simple person who has dared to reveal personal beliefs and demanding that religious beliefs be verified scientifically is awfully extreme. That's what got me here.

Science is just a game I play. It's fun, but I consider it a sad substitute for a belief system that admits subjective evaluation of experiences.

Joy Busey - Wednesday, 05/19/99, 2:24:38pm (#3446 of 3455)

...or maybe we should just go ahead and admit Murphy into the "laws" of statistical probability? No matter how unlikely the "other" manifestation may be by the numbers, Murphy would make it entirely likely to appear at some point, therefore rendering it probable.

Simone Santini - Wednesday, 05/19/99, 2:35:09pm (#3447 of 3455)

Thomas English.

OK, I have moved from the religion board to this one. Since I am here, I would like to make again my point about your "proof" that the subjective experience is not a topic for science.

Axioms
1. If an experience is subjective, then it is not objective. 2. If an experience is not objective, then it is not a topic of science.
Theorem: If an experience is subjective, then it is not a topic of science.
Proof: Suppose that S is a subjective experience. Then S is not an objective experience (axiom 1), and it follows that S is not a scientific topic (axiom 2).

Your argument contains a petitio principii and a logical error. The petitio principii is your axiom 2: this is obviously a rephrasing of the very thing you want to prove. The logical error is: suppose that S is a subjective experience. In this sense you make S into an objective entity on which we all have to agree (since, as you rightly noted in another of your postings, proving is a social activity) and therefore subjective experiences can be made objective: the opposite of what you are trying to prove.

Thomas English - Wednesday, 05/19/99, 2:47:22pm (#3448 of 3455)

Joy Busey 5/19/99 2:20pm

With the central tendency or within the central tendency, Thomas?

I knew that was ambiguous, and just let it go. To get more rigorous and forget Gaussianity, I'm talking about the data points in the modes of the distribution as being treated as "real," and other data points being more or less ignored. I say more or less, because if you include them in the computation of a mean, they haven't been totally left out, but they haven't necessarily been explained by the model.

I'm thinking of clusters of people in some space of measurable traits, and a model that explains behavior within each cluster. What about the people that don't fall in clusters? Do they just not count? The answer is that they do not count in most behavioral research. It's more distubing when you talk about humans than when you tallk about electrons. (And I know you know about both.)

If I'm reading correctly, you're more concerned with the data that are thrown out and do not even enter into the statistics of the modeled entity.

BTW, one of my specialties, which unfortunately ended when I encountered medical problems, was to fit a wide variety of plausible models to data. Loosely, the idea is that if you can obtain N good models of a data set, and their errors are to a large degree unrelated, why would you limit yourself to one model? Modeling errors will be lower if you combine the models in some way. I've gotten some excellent results in prediction of chaotic time series.

Thomas English - Wednesday, 05/19/99, 2:49:29pm (#3449 of 3455)

Simone Santini 5/19/99 2:35pm

OK, I've already posted a lot about this. Have a look, and tell me your reaction. I'll signing off in a bit, however.

Joy Busey - Wednesday, 05/19/99, 2:59:03pm (#3450 of 3455)

Andrew D. Lewis 5/19/99 1:53pm - "Not when talking about numbers :-)"

I’ll buy that, Andrew, but what about probability? Integrating the highly probable with the less highly probable (but demonstrably real) "other" manifestation would require a closer examination of anomalous data. In my work with the shielding for that notorious antigravity drive (long ago in a galaxy far, far away...) we were working with a designed crystalline structure which does not exist in nature. The original unit was further modified by grinding and polishing into a rounded shape with a hollow for the mechanism.

At that point, we began seeing anomalies... apparent violations of the Second Law, which in this case was negative entropy inside the structure. At the time, we attributed the anomalies to a tengental deflection of whatever the quantum agent of entropy might be, postulating that the elusive neutrino ‘soup’ might be the culprit. The curvature of the crystalline surface providing an infinite number of tangents for straight-moving particles to deflect from, the diagram describes the exact opposite of a gravity well spacetime curvature. Sort of an anti-curvature (expansion?) of spacetime.

In the years since, it has become increasingly obvious that neutrinos are nonexistent and the entropic anomalies are predicated on something else. This, naturally enough, has led to some contemplation about the nature of time, and whether there might be a "potential" in Relativity that we haven’t examined yet because it appears to be anomalous (thus is ignored).

Joy Busey - Wednesday, 05/19/99, 3:22:03pm (#3451 of 3455)

...Leaving open the question of whether time is a field phenomenon (with attendant quanta) or is a product of curved space (rendering it non-dimensional). Or maybe something else...

Thomas English 5/19/99 2:47pm - "If I'm reading correctly, you're more concerned with the data that are thrown out and do not even enter into the statistics of the modeled entity."

Basically right, though data which might sociologically have predicted the Littleton massacre as something inevitable according to the Murphy scale might then be presented to the public as something statistically so "insignificant" as never to have required examination until after 15 people were dead. Your basic opiatation of the masses...

"Modeling errors will be lower if you combine the models in some way. I've gotten some excellent results in prediction of chaotic time series."

I admit lax attention to chaos theory, even knowing it may help construct a viable time model. I like the combination of models with dissimilar anomalies approach, though. Care to attempt a condensed overview? §:o)

Andrew D. Lewis - Wednesday, 05/19/99, 3:26:28pm (#3452 of 3455)

Joy Busey - Wednesday, 05/19/99, 2:59:03pm

I'll buy that, Andrew

Gosh, you'd better, because it's true! :-)

but what about probability?

I have no idea... I post a little note about irrational and transcendental numbers, and look what I get: questions about Second Law violations. What a zany world :-)

Joy Busey - Wednesday, 05/19/99, 4:17:28pm (#3453 of 3455)

Andrew D. Lewis 5/19/99 3:26pm - "I post a little note about irrational and transcendental numbers, and look what I get: questions about Second Law violations. What a zany world :-)"

LOL! Ain’t it the truth, Andrew? I know it’s my own backwards way of looking at things that makes me notice the improbable effects of Murphy more than the highly probable consequences of a well-ordered universe, but ol’ Murph seems to follow me around... sometimes it gets so ridiculous (zany... chaotic...) I’m afraid to let myself even THINK of any possible things that could go wrong, as if imagining what it might be lets it slide right on in to reality just to stick its tongue out at me! §:o)

Thomas English - Wednesday, 05/19/99, 6:50:44pm (#3454 of 3455)

Joy Busey 5/19/99 3:22pm

Joy, I am really ignorant of all details of quantum theory, and I hope I haven't presented otherwise. I don't even have a good layman's knowledge. I apologize for what flew by me in the previous post.

I am rapidly forgetting the little chaos theory I knew. I didn't need much to set up an algorithm to evolve diverse populations of good time series predictors. Both the model structure and model parameters are evolved. In the selection portion of the evolutionary algorithm, fitness of a model depends not only upon its error, but upon the novelty of its errors.

There's a big topic of how to combine model predictions I'll spare you.

In the problem of predicting annual sunspots counts from one year to the next, I got about 40% improvement relative to the best published results for 1921-1955, and about 25% for 1956-1979. Not bad for an intensively studied, 70-year-old problem.

As you would expect, I'm not rich, and I'm not famous, but I have earned the respect of a few people I admire.

Thomas English - Wednesday, 05/19/99, 7:30:37pm (#3455 of 3455)

Joy Busey 5/19/99 3:22pm

Basically right, though data which might sociologically have predicted the Littleton massacre as something inevitable according to the Murphy scale might then be presented to the public as something statistically so "insignificant" as never to have required examination until after 15 people were dead. Your basic opiatation of the masses...

First, the OKC tornado went through my brother's neighborhood in Moore. That was predictable in about the same sense as Littleton, but from where I'm sitting it was a bigger deal.

I have never downplayed the Littleton deaths in themselves, often posting "with all due respect to the people of Littleton," and meaning it. If the primary cause of what happened turns out to be psychiatric illness, then it has little or nothing to do with most phenomena of teen violence. There would be no reason to lump it with the rest. Until we know, we should refrain from deciding.

I have also called for not sensationalizing the affair and engendering copycats, but using all the information that has come to the forefront to improve the lives of teens at school. I've been on the Littleton board with that, and I've been on the Education board with specific ideas on how to get petty bureaucrats to report crimes that happen in their schools, rather than keep them quiet. I have furthermore developed a proposal for a third Internet, which I call Kidnet. I have posted on the education board, and I have sent letters to various people in DC, starting with the President and working down, pushing the idea.

My notion is that if we don't pursue realistic objectives, the kids' deaths will indeed have been in vain.

 

Keith Fosberg - Wednesday, 05/19/99, 9:37:57pm (#3456 of 3497)

Leszek Rzepecki 5/19/99 12:50pm ,
If there is no repeating series of digets in PI (which seems likely on two fronts) then the circle will be in their someplace.

Thomas English,
Can you (I think you did, but I've lost track of it) define how you are using subjective and objective? It is the existance of perception effected phenomona that is disturbing me in your proof (and I believe Joy as well.)

If you mean subjective to indicate an experiance that can only have meaning to the individual then I have no argument, though I would question how significant this theroem would actualy be.

In this light I would consider spirituality to be subjective, but would percieve a fairly significant objective component to religion.

(Do you see where I am going here?)

Thomas English - Wednesday, 05/19/99, 11:11:32pm (#3457 of 3497)

Keith Fosberg 5/19/99 9:37pm

Can you (I think you did, but I've lost track of it) define how you are using subjective and objective? It is the existance of perception effected phenomona that is disturbing me in your proof...

I know that perception affects what is perceived in the current account of quantum physics. The arrival of this problem at the quantum level does not mean that the great majority of scientists want to blur the distinction between subject and object. The distinction is one of the ways in which science usually gains its power to explain objective phenomena. In essence, science is really good at phenomena because it specializes.

In science, the term empirical is ordinarily used to indicate objective phenomena that can be perceived and similarly interpreted by multiple individuals. I don't know if you saw my example of a schizophrenic drawing a picture of his hallucinations. Any number of scientists can see and agree upon the drawing as an object, but presumably none of them experiences the hallucinations. My point is that science works with the object, not the subjective experience.

If you mean subjective to indicate an experiance that can only have meaning to the individual then I have no argument, though I would question how significant this theroem would actualy be.

Subjective is not objective. Any number of texts on research methodology indicate that science deals in empirical phenomena. Thus something that is subjective is not something science deals with. It seems a ridiculously simple argument, but it was invalid to some, and I tried to formalize it.

In this light I would consider spirituality to be subjective, but would percieve a fairly significant objective component to religion.

See this: Thomas English "Religion today" 5/19/99 4:35pm

 

Joy Busey - Wednesday, 05/19/99, 11:32:03pm (#3458 of 3497)

Thomas English 5/19/99 7:30pm - "My notion is that if we don't pursue realistic objectives, the kids' deaths will indeed have been in vain."

I’ll add an amen to that, Thomas. We’ve been working hard on it for years, but very few people care to hear. I tried a few times to post to that board because troubled kids are such a large part of my life, but they were looking for a place to lay blame. And my husband’s entire family lives in Oklahoma, so I know about tornados as well. Statistics be darned, they’ve got a hole in the ground (storm cellar)!

Thomas English 5/19/99 6:50pm - "fitness of a model depends not only upon its error, but upon the novelty of its errors."

I’ll go looking at the chaos sites (I’ve got several bookmarked that I’m loathe to wade through). You’re way ahead of me on application, so I guess I’m going to have to do my homework on the Icarus AI project too. <sigh> I’m getting too old for all this new learning stuff... I’m much better at picking knowledge in bytes I can understand from people who already know what I’m too lazy to learn! §:o)

Keith Fosberg 5/19/99 9:37pm - "In this light I would consider spirituality to be subjective, but would percieve a fairly significant objective component to religion."

I see where you’re going, Keith. I think I have a minor objection, but can’t think of it just now. Just home from the second viewing of Episode I in less than 24 hours, and I’m still processing...

Keith Fosberg - Thursday, 05/20/99, 5:08:17am (#3459 of 3497)

Thomas English 5/19/99 11:11pm -- I think this has boiled all the way down to the terms being used. I normally consider any phenomona that is dependant upon the perceptions of the observer to be a subjective event.

As I understand it; You are defining any phenomona that depends exclusively on the perception of the observer to be subjective, and as such; I have no further objections.

P.s. Yes, religion is the shared (and often embelished) reports of people to one-another, rendering religion itself (divorced from underlying spirituality) an objective process. What the individual experiances through religion would still be subjective.

Leszek Rzepecki - Thursday, 05/20/99, 7:38:14am (#3460 of 3497)

Keith Fosberg 5/20/99 5:08am

As I understand it; [Thomas is] defining any phenomona that depends exclusively on the perception of the observer to be subjective, and as such; I have no further objections.

Well, in that case everything is subjective, because everything we are aware of is necessarily filtered through our perceptions :) so I don't think that can be quite it.

I would much rather define objective phenomena empirically as those amenable to scientific exploration, explanation and prediction - in other words, turning Thomas's definition (to the limited extent I can grasp it) on its head - objective phenomena do not circumscribe science, but we use science to decide what's objective and what isn't, making no assumptions as to the nature of the phenomenon from first principles... if it yields to enquiry, we can legitimately say it has has objective components; if it doesn't yield to enquiry, we are none the wiser, and it may or may not be subjective and unreachable. This is necessarily a dynamic and empirical definition - the suck it and see principle.

For example, something like schizophrenia was once entirely subjective and was often treated as a religious manifestation. Now we know there are genetic causes, and we are beginning to explore the biochemical and neuronal mechanisms that cause it. We have become able to treat it to some extent. This we did by the objective scientific exploration of an apparently subjective phenomenon. Of course, it remains subjective in a trivial sense in that the non-schizophrenic cannot directly experience the perceptions of the schizophrenic mind, but it doesn't mean the problem is scientifically intractible.

Keith Fosberg - Thursday, 05/20/99, 8:23:16am (#3461 of 3497)

Leszek Rzepecki 5/20/99 7:38am -- The "suck it and see" principal??!! (I'm gonna have to digest that for a bit.) :o)

Leszek Rzepecki - Thursday, 05/20/99, 8:51:52am (#3462 of 3497)

Keith Fosberg 5/20/99 8:23am

Or as Tom and Jerry might have it, *cue music* "Is you is, or is you ain't, objective...". Or as Forrest Gump might say, "Objective is as objective does" :)

Religions make lots of claims, some of which are testable, others are not. While we can't know each other's transcendental experiences, by comparing notes we can see that we experience similar things. Scientists can (in principle)look at our brain function while we are in the throes of such an experience, whether caused by religion, music, a work of art, or scientific discovery, and make deductions about how such experiences work in general - and in general I can know something of what you feel, as I feel similar things in similar circumstances.

In other words, the phenomenon has both subjective and objective components, and we have to try and resolve them empirically. Some things indeed we will never know in precise detail - like what do you subjectively experience when you see the color "red" for example, though we might figure out which neurones are activated when subjects are shown the color "red" - but I see no reason in principle that we cannot isolate the brain functions associated with religion, or the will to believe, on the assumption that they exist.

Joy Busey - Thursday, 05/20/99, 10:12:38am (#3463 of 3497)

Keith Fosberg 5/20/99 8:23am - "The "suck it and see" principal??!! (I'm gonna have to digest that for a bit.) :o)"

Made me laugh and nearly choke on my coffee, Keith! ...I’m unfamiliar with the "principal," but it sounds like one I should incorporate into my repertoire of catch-phrases. I’d guess based on personal experience this is the principal where my husband is suspicious of the freshness of the milk, so tells me to taste it and report whether it’s sour or not. Since I do not get paid nearly enough to be his royal taste-tester, I pour it down the drain... §:o)

Leszek Rzepecki 5/20/99 8:51am

You are right in making the distinctions between objective and subjective a bit more fluid and interchangeable than Thomas has, Leszek. Schitzophrenia is a good example. Yet the exterior behavioral manifestations of the disorder are extremely objective, so there is basis for scientific inquiry into its nature even though the researcher doesn’t experience the hallucinations (pre-LSD, of course).

But Thomas’ point is (I think) that in matters of spirituality science cannot "prove" that any particular manifestation is or is not "Truth." I agree with that. It is possible that medical research will one day isolate a biochemical and/or neuralnet (program) that functions solely in matters of spirituality, and they may even refine that to "explain" the experience of epiphany to some extent. But religion is an intellectualization of spirituality, thus operates apart from whatever innate link we have with the impulse. All the infighting is politics, and we all know there’s little to no transcendental "Truth" in politics. Science knows better than to even attempt to quantify something like that!

Thomas English - Thursday, 05/20/99, 10:34:55am (#3464 of 3497)

Joy Busey 5/19/99 11:32pm

Joy, Gleick's Chaos, an NYT bestseller, was good in the late '80s. But I'm afraid there's a lot that has happened with the Santa Fe types, including exploration of various notions of complex systems, that would be included in a contemporary work. While I was doing the professor "thang" and reading dissertations on chaos, I ignored the popular press. Maybe someone else can recommend light reading.

[more to come]

Leszek Rzepecki - Thursday, 05/20/99, 10:49:47am (#3465 of 3497)

Joy Busey 5/20/99 10:12am

in matters of spirituality science cannot "prove" that any particular manifestation is or is not "Truth."

As you know, science can't prove anything at all - you can only prove things in mathematics and logic, but in the real world, one get's hung up on murky premises. Consequently, science only provides models with various degrees of predictive power. That limitation doesn't just apply to spirituality.

It is possible that medical research will one day isolate a biochemical and/or neuralnet (program) that functions solely in matters of spirituality, and they may even refine that to "explain" the experience of epiphany to some extent.

I suspect so.

But religion is an intellectualization of spirituality, thus operates apart from whatever innate link we have with the impulse.

True, I think that "the intellect" as a neural net is greater than the sum of it's parts and there will be limitations to what we can learn and generalize to all intellects. I doubt in practise that it will ever be possible for me to experience or know your epiphanies directly or vice versa... for that, there would have to be some identity between your mental states and mine, and that is infinitessimally probable :) - now certainly there are similarities between our mental states and those of all humans, to the extent that human personality is influenced by epigenetics, and those science might hope to describe, though it is nowhere near doing that yet.

Thomas English - Thursday, 05/20/99, 11:24:22am (#3466 of 3497)

Joy Busey 5/19/99 11:32pm Joy,

Physicists and mathematicians often describe chaos somewhat differently. A popular approach to deciding if a physical time series is chaotic is to estimate the Lyapunov exponents and see if at least one is clearly positive. Estimates of the dimensionality of the system are important to assessing just how hard it is to predict. There is the fractal dimension, the information dimension, and the I-don't-know-what-all dimensions.

In math, the three properties of a chaotic system are sensitivity to initial conditions, density in periodic points, and mixing.

Sensitivity to initial conditions. Arbitrarily small differences in starting points of system trajectories give rise to exponential divergence of trajectories after sufficient time. Magnitudes of positive Lyapunov exponents indicate "sufficient time," beyond which the system is unpredictable.

Density in periodic points. For any point in the domain, there is an arbitrarily close point that belongs to a cycle of the system. If a chaotic system reaches a periodic point, it repeats a cyclic trajectory indefinitely.

Mixing. Loosely, the system can go from the locality of any point to the locality of any other point. The ubiquity of periodic points makes this matter tricky. So for all points w and x, there exist regions of arbitrarily small volume, W containig w and X containing x, such that there is a trajectory from some point in W to some point in X.

It helps to know some proven properties. The set of periodic points is of zero volume, despite the fact that every point is arbitrarily close to a periodic point. The upshot is that the periodic points are "Kantor dust" permeating the domain. They are everywhere, but the probability of choosing one of them is zero. Thus if you give a chaotic system a random start, it does not cycle.

 

Joy Busey - Thursday, 05/20/99, 11:28:23am (#3467 of 3497)

Leszek Rzepecki 5/20/99 10:49am - "As you know, science can't prove anything at all - you can only prove things in mathematics and logic, but in the real world, one get's hung up on murky premises. Consequently, science only provides models with various degrees of predictive power. That limitation doesn't just apply to spirituality."

Boy, you shouldn’t be saying things like that in public, Leszek! The "Santa Fe" crowd (Thomas’ terminology) is highly sensitive about their absolute truths - taught as such to every schoolchild in America - and you definitely DO NOT want to run afoul of the Sith Lords!!!!

Joy Busey - Thursday, 05/20/99, 11:41:47am (#3468 of 3497)

Thomas English 5/20/99 11:24am

Thanks, Thomas. I knew you could give me a brief overview so I’d at least know where I’m starting from. Maybe I’ll be able to cycle! §:o)

Actually, what you have presented makes a good deal of sense. I am beginning to perceive the logic being asserted in the developing TGD model of consciousness, and how chaos theory applies to the time-tunneling monopole (3-tiered associative sequencing). This is good, because I can now go back to Helsinki and re-read the stuff that made my head start spinning before...

Thomas English - Thursday, 05/20/99, 11:48:29am (#3469 of 3497)

Keith Fosberg 5/20/99 5:08am

Keith,

You help me see, in retrospect, that I made an error a week ago by simplifying empirical to objective. I was trying to limit my comments to the notion of ojective phenomena in science, but the philosophical overtones of subject-object kept creeping back in. I'm not experienced at this mode of discussion, and I'm just beginning to appreciate the degree to which comments that evolve in a conversation with someone arre subsequently problematic for someone else. This is a weird medium.

If you go to a number of research methods textbooks, you'll see empirical data described as those which can observed publically and similarly by any number of people. They often talk about this as objectivity, though if your mindset is philosophical, you interpret this in a way the person laying out the parameters of scientific activity did not intend.

I will take a perhaps less confusing tack in my next post.

Thomas English - Thursday, 05/20/99, 11:53:20am (#3470 of 3497)

Joy Busey 5/20/99 11:41am

I am positive you're a strange attractor, not a cycle.:-)

Andrew D. Lewis - Thursday, 05/20/99, 12:18:14pm (#3471 of 3497)

Thomas English - Thursday, 05/20/99, 11:24:22am

In math, the three properties of a chaotic system are sensitivity to initial conditions, density in periodic points, and mixing.

Actually, I think most mathematicians will refrain from actually defining chaos (some who work in the area will not even mention the word). The reason is that one can come up with examples which exhibit the properties of various definitions of chaos, but are not what one would want to call chaotic.

Also, Gleik's book is not what I would recommend. He is victim to inaccuracies that plague science written by science writers rather than practising scientists (I accept the elitism of this statement). Try something by Ian Stewart. It will be as decipherable, and since Stewart has done real work in the area, it is less likely to be erroneous.

Joy Busey - Thursday, 05/20/99, 11:28:23am

The 'Santa Fe' crowd (Thomas' terminology) is highly sensitive about their absolute truths - taught as such to every schoolchild in America

Are you talking about the Sante Fe Institute? I was unaware that anything they did found its way into the public school system.

Joy Busey - Thursday, 05/20/99, 11:41:47am

how chaos theory applies to the time-tunneling monopole

If you give me the link there, I can try do a quick parse. I'd be interested in seeing how someone thinks `chaos theory' (whatever that is - Jurassic Park notwithstanding) is applicable to cosmology.

Thomas English - Thursday, 05/20/99, 12:43:09pm (#3472 of 3497)

Keith Fosberg 5/20/99 5:08am

I adopt the standard scientific distincition between empirical phenomena, which can be observed simultaneously and similarly by a number of people, and subjective experience, which depends upon the nonpublic impressions of an individual. Thus subjective experience is not empirical. Scientists collect empirical data on schizophrenics' hallucinations, but they do not experience the hallucinations. One may speculate that someday no such distinction will be operative. In present-day science it clearly is.

The physicists get confused here, I think, because of the confounding of measurement and the measured at the quantum level. But it is important to understand that whatever is measured, a group of scientists can watch and agree upon what happened. So this merging of objectivity and subjectivity is something a group of scientists can observe together and agree upon. They can huddle over "subjective" data and see the same thing. Hmmm. Are they a collective subject? :-)

In short, it's easy to fall into using the word subjective equivocally.

Syllogism

Subjective experience is not empirical. Anything not empirical is excluded by science. Thus subjective experience is excluded by science.

Joy Busey - Thursday, 05/20/99, 12:52:32pm (#3473 of 3497)

Thomas English 5/20/99 11:53am

Strange definitely... I’ve honed it down to a perceptual bias seated firmly in my neural nets. As Don Juan would describe it, I’ve got an unusually focused awareness. Things like floating stones or water running uphill instead of downhill catch my attention rather than get automatically discarded by virtue of being illogical.

I was trained early in life to be a meticulous observer, and in the techniques for logging the information I observed. There’s this entire section of RAM memory where I can temporarily store stuff for later analysis. This is separate from the long-term storage units (internal Zip) where the things decided to be worth keeping are logged. So while I was perfectly capable of memorizing the entirety of Beowolf in one night and reciting it perfectly twice the next day to make up my lagging poetry and dramatic monologue requirements in high school, once the deed was done I emptied the RAM to the trash. Who really needs Beowolf taking up valuable space?

This is all what today would be termed "prehistoric" research using live subjects (because in the glorious ‘50s nobody thought that was bad), it does tell you that military research was and no doubt still is decades ahead of its public counterparts. Academic (public) research has just recently come out with the idea that a child’s basic software in the ability and desire to learn are in place before Kindergarten (by age 4, statistically). I was 4 in 1955 and already programmed to be a sponge. It hasn’t ill-served me, though it does make me rather odd. To which I readily admit to being an "out of the closet" geek (as my daughter is fond of saying). §:o)

Joy Busey - Thursday, 05/20/99, 1:12:38pm (#3474 of 3497)

Andrew D. Lewis 5/20/99 12:18pm - "Try something by Ian Stewart. It will be as decipherable, and since Stewart has done real work in the area, it is less likely to be erroneous."

Thanks, Andrew. I’d like to avoid getting too bogged down in chaos, but that may be my aversion to the word itself. The TGD model is of a "massless" monopole tunneling through a triple timespace of perception (the way the brain processes information fed to it through the senses), so would relate only peripherally to cosmology and the extremely mass-ful monopoles postulated on that level. It’s basically an associative logic-tree in TGD which operates extratemporally, allowing for a multilocality in time along the triple aspects of time - past, present and future.

"Are you talking about the Sante Fe Institute? I was unaware that anything they did found its way into the public school system."

Well, actually no. I have perhaps misunderstood Thomas’ reference by fitting it into my own experience of that dratted linear accelerator just north of Santa Fe (the one they have to shut down at rush hour so they don’t neutron-activate the hapless commuters...). Tell me about the Institute... oooh. In Hebrew doesn’t that translate to "Mossad?"

Joy Busey - Thursday, 05/20/99, 1:16:42pm (#3475 of 3497)

P.S. Kidding, y'all! It really is the translation, which always struck me as sort of funny. §:o)

Thomas English - Thursday, 05/20/99, 1:22:58pm (#3476 of 3497)

Andrew D. Lewis 5/20/99 12:18pm

Actually, I think most mathematicians will refrain from actually defining chaos (some who work in the area will not even mention the word). The reason is that one can come up with examples which exhibit the properties of various definitions of chaos, but are not what one would want to call chaotic.

I don't know how you've done your polling. Mine is a matter of knowing where we sent our students for courses and knowing who sat with me on dissertation committees.

As for some mathematicians not wanting to work with a useful definition because it offends their sensibilities, no wonder the fresh Ph.D.'s have to take master's degrees in other disciplines to get jobs. Those guys (there are few women) have not even assimilated Godel's theorem yet, insisting on proof of theorems over unbounded domains like the reals, the naturals, etc. They work away at propositions without guarantee of the existence of proof or disproof, and they teach their students to do the same. If that's purity, it's purely mad.

Gleik's book is not what I would recommend... Try something by Ian Stewart. It will be as decipherable, and since Stewart has done real work in the area, it is less likely to be erroneous.

Thanks for filling us in on the popular press.

As for the Jurassic Park remark, it is clear you have no idea of how the theory has enabled modeling, prediction, and control of complex nonlinear systems in the past 20 years. The volume of successful applications is staggering. Oh my god, I said the "A" word.

 

Andrew D. Lewis - Thursday, 05/20/99, 1:27:37pm (#3477 of 3497)

Joy Busey - Thursday, 05/20/99, 1:12:38pm

Tell me about the Institute

The institute was founded, I think, by Murray Gell-man (quark discoverer). If he did not found it, then it is certainly the case that he is very active there these days. But the work that goes on there has nothing to do with particle physics. They look at `complex systems.' I do not really know what those are, even though I attended a conference at the Institute several years ago - guess I wasn't paying attention. Part of the complex systems stuff seems to make some of the people interested in chaos.

My 2p worth is that chaos is somewhat overrated as regards the public perception of its importance. It is easy to make it sound like a lot more than it really is, so it has been clasped onto by the press. Fact of the matter is, it was initiated by Poincare in the late 1800s, and today forms a small part of a larger and far broader field of study: dynamical systems. It is merely something that happens with some kinds of differential or difference equations. Its existence is a bit surprising, perhaps, because it ensures that the (in hindsight, very naive) program of early mathematicians to write closed form solutions for all differential equations was one which was doomed to failure. One should rather concentrate in qualitative rather than quantitative features.

Andrew D. Lewis - Thursday, 05/20/99, 1:43:52pm (#3478 of 3497)

Thomas English - Thursday, 05/20/99, 1:22:58pm

I don't know how you've done your polling. Mine is a matter of knowing where we sent our students for courses and knowing who sat with me on dissertation committees.

Oh no, Thomas is trying to intimidate me with his professional background.

Mine is an informed opinion, Thomas, but it is only that: an opinion.

They work away at propositions without guarantee of the existence of proof or disproof, and they teach their students to do the same. If that's purity, it's purely mad.

I am no expert in foundations, but my understanding is that most results in mathematics should have added the hypothesis that `the Zermelo-Fraenkel set theoretic axioms are self-consistent.' Of course the status of this hypothesis is currently unknown (again, to the best of my knowledge). If it is untrue, then we shall certainly have some work to do, shan't we. But just how much is not certain. Remember, people were doing calculus and integration for almost two hundred years before anyone knew what a limit was. This does not make moot all the work of Euler, Laplace, Lagrange, etc. It merely makes it so that we need to understand it perhaps a bit differently than they did in order to meet contemporary standards of mathematical rigour.

Oh my god, I said the "A" word.

Implication being?

Thomas English - Thursday, 05/20/99, 1:44:42pm (#3479 of 3497)

Joy Busey 5/20/99 12:52pm

Well, Joy, if you get a chance to look at the (I think) Lorenz attractor, you'll see it starts out looking random, but that structure becomes evident in time. What emerges is an unusual but elegant figure with the wings of a butterfly.

I like you, and the complimentary part was a bit too subtle. We have more in common than you know -- I'm an Air Force brat. I'm trying to wrap up loose ends on the board and turn my energy to my book, where it belongs (not to slight you).

Happy trails!

Leszek Rzepecki - Thursday, 05/20/99, 1:50:33pm (#3480 of 3497)

Andrew D. Lewis 5/20/99 1:27pm

I tend to agree that the performance of chaos theory has been less than stellar so far, in that it has tended to be assimilated into the edges of existing ways of looking at phenomena rather than really revolutionizing the sciences it is relevant to - I'm not sure whether people have difficulty with the math, or whether it really has limited use in the reductionist approach. With a few outstanding exceptions, its contributions have been metaphorical, because while it does give mathematical models of how systems work, in practice it isn't really helpful in understanding a system. There, the approach is still reductionist, taking the phenomenon apart step by step, and then trying to reconstruct it. My gut feeling is it's just young and hasn't achieved escape velocity - or perhaps much of the rest of science hasn't matured enough to take full advantage of it. But maybe it's just a flash in the pan...

Joy Busey - Thursday, 05/20/99, 1:53:42pm (#3481 of 3497)

Andrew D. Lewis 5/20/99 1:27pm

Again thank you, Andrew! I don’t even have a layman’s grasp of chaos, but some of the sideways applications (dreaded "A" word) of the TGD model appear to be using its precepts to get around the indeterminacy of Heisenberg. By adding "extra" timespaces to the one we perceive to be actual, we can arrive at an associative sequence which takes all three aspects of time into consideration. The data which is not purposefully (via "Free Will") tunneled through all three aspects doesn’t get logged. We’re not "paying attention," but rather running on automatic pilot.

I’ve got no idea what a "massless monopole" represents in reality, or even if on the consciousness level such a thing is just an abstraction (I suspect so). If so, the "field vector" of the entirely theoretical monopole must still be subject to the same problem presented by the symmetry anomaly (inability to re-vector the field via a consistent action) encountered in cosmology by a singularly-vectored magnetic quantum. The so-called "hedgehog." The existence of a hedgehog in a singularly vectored timespace actually requires tunneling. Without this, the presence of the monopole would degenerate the timespace in which it appeared and we really WOULD have chaos!

Keith Fosberg - Thursday, 05/20/99, 2:10:36pm (#3482 of 3497)

I second this notion. ;)

OK, ya'll gone and ditched me with the buzz-words. I could attempt an implicit cast of "chaos" to "chaotic"

if( evaluate( (char* varOne='chaos') ) == (int var2=rand(now())) )

{
throw stderr="Reality Fault, press any key';
}
but somehow I don't think the compiler will appreciate this much. :-)
Andrew D. Lewis - Thursday, 05/20/99, 2:10:55pm (#3483 of 3497)
Leszek Rzepecki - Thursday, 05/20/99, 1:50:33pm
Well, I think that the realisation that deterministic processes can have rather more complicated behaviours than was once thought is a useful realisation. But that was assimilated into mathematics a long time ago, and has received public attention recently by virtue of its `rediscovery.'
I'm not sure whether people have difficulty with the math, or whether it really has limited use in the reductionist approach
Well, the mathematics really isn't any more difficult than any other branch of mathematics, and is easier than some. I think your second alternative might be nearer the mark. I am not sure that chaos has merit enough to be incorporated into the bag of `minimal' mathematical tools. It does prove to be a useful paradigm at times, however.
Thomas English - Thursday, 05/20/99, 2:14:58pm (#3484 of 3497)
Andrew D. Lewis 5/20/99 1:43pm
If you know from journals and professional meetings that most mathematicians despise chaos theory, spit it out. I clearly said that I knew of one university where it was not the case. Perhaps you, too, speak from one environment.
The "A" word was applications, which is what chaos theory has demonstrably been good for, and what a huge number of mathematicians today do not want to touch.
Incompleteness is not a matter of rigor or failure to identify hypotheses. To put it informally, if a mathematical system supplies addition and multiplication, then it is possible to write sentences that can neither be proven nor disproven. There is no decision procedure for identifying such sentences.
Sor, for instance, Goldbach's conjecture is taught as something that has not been proved or disproved, but is not presented as a proposition which may be impossible to prove or disprove. You could give your life to a futile effort.
Goldbach's conjecture can be verified if the naturals are restricted to the maximum natural representable on some computer. Then the conjecture can be used as theorem on that computer. There is very little work along these lines -- proof of theorems with domains restricted to suit computation.
Joy Busey - Thursday, 05/20/99, 2:30:21pm (#3485 of 3497)
Thomas English 5/20/99 1:44pm - "I like you, and the complimentary part was a bit too subtle. We have more in common than you know -- I'm an Air Force brat. I'm trying to wrap up loose ends on the board and turn my energy to my book, where it belongs"
I knew that, Thomas, and have told you before that we’ve traveled many of the same paths to reach our current states! I’d be interested in knowing the subject of your book if you don’t mind (honest). I am also working on such a project, though so much of it is in limbo right now that it could be years before I’m cleared to release it. My participation here is research, and I am learning so much from my friends here that it’s like a crash-course in multiple degrees I might have earned had I not made the choices I made in my life.
The problem with being a sponge is specialization. There is much I desire to learn, and I’m sure could be better imparted were I able to apprentice myself for years at a time to one thing or another. But I’m not sorry I chose to have children and raise them, recognizing that time is a relative thing and sometimes the real work is accomplished in generations rather than in individual lifetimes. There is much good information available for those who care to search it out. All that I lack is the sheepskin to "prove" I paid the dues in more than one area of a way too specialized system.
I wish you good luck in your endeavor! §:o)
Andrew D. Lewis - Thursday, 05/20/99, 2:30:48pm (#3486 of 3497)
Thomas English - Thursday, 05/20/99, 2:14:58pm
If you know from journals and professional meetings that most mathematicians despise chaos theory
Ah, I see, you missed my point. Faulty wording on my part. I only mean to say that many mathematicians who engage in research which may be called `chaos theory' do not actually use the word chaos to describe their work, because it does not have a usefully precise meaning. They might say they study twist maps of the annulus, or ergodic dynamics, or some other more specific thing.
The "A" word was applications
Er... I know that... what was your point in bringing it up?
Goldbach's conjecture can be verified if the naturals are restricted to the maximum natural representable on some computer.
But then it becomes rather dull. A sufficiently ambitious child can prove it. Of course, one can talk about efficient checks, etc. But I do agree with your point that it might be interesting to mention that it is possible that it is unprovable. However, that should not be intended to stop people from trying to prove it!

 

Thomas English - Thursday, 05/20/99, 2:34:52pm (#3487 of 3497)

Andrew, Leszek, and Joy,

There are physicists pursuing the notion that all randomicity can be modeled as high-dimensional deterministic chaos. This matter cannot be dismissed out of hand, and has not been played out. If stochasticity goes the way of deterministic chaos, we probably will have something that qualifies as a paradigm shift in the sense of Kuhn.

You may not feel from your perspectives the way I do from an engineering (these days) perspective about the significance of chaos theory, but there is no doubt that some workers are going after very big fish.

I'm keeping an open mind as to whether they will catch the fish. I frequently generate pseudo-random numbers with a deterministic chaotic system on my computer. Is nature any less pseudo- in its randomicity?

Joy Busey - Thursday, 05/20/99, 2:56:32pm (#3488 of 3497)

Thomas English 5/20/99 2:34pm - "I frequently generate pseudo-random numbers with a deterministic chaotic system on my computer. Is nature any less pseudo- in its randomicity?"

§:o) All in how one perceives the thing available to perception, I’d guess, Thomas! I’ve got a screen-saver downloaded from SETI that crunches data in batches, traded off when my batch gets done. That’s using my CPU as part of "the world’s largest and most powerful supercomputer," as many of my friends are using the same screen-saver. Ever so much more efficient that a bank of Crays, not to mention less expensive!

...Does this mean I believe in ET? Well, I’m not ruling it out. It’s not hard at all to appreciate the paradigm shift ET would cause if he showed up on our doorstep tomorrow morning. The funniest part would be that the "Joe sixpack" National Enquirer crowd would say "I told you so," while it would be the hallowed halls that cried FOUL!!!! Sometimes I think science has set itself up for a very big fall by being so rigid, even though I do understand the reasons it has done so.

Thomas English - Thursday, 05/20/99, 2:57:45pm (#3489 of 3497)

Ah, I see, you missed my point. Faulty wording on my part. I only mean to say that many mathematicians who engage in research which may be called `chaos theory' do not actually use the word chaos to describe their work, because it does not have a usefully precise meaning.

Ah. I get it! Sorry to be unpleasant. Sure, they'll talk about nonlinear dynamical systems or some such and leave the buzzword to Doyne Farmer and the lot.

Actually, Farmer has or had a business, Prediction Company, Inc., in Santa Fe, and they were doing pretty well at applying the theory to modeling of a commodoties market. When the market lurches, they are able to make predictions that save or make a Chicago investment firm a lot of money. With a stable market, they can do nothing, last I heard.

But on to the story. An acquaintance of mine was one of the founding members of Prediction Company. He describes himself as chaotician, but he is a very quiet guy, cautious in his statements. He was infuriated by the movie Jurassic Park, and at the board meeting the next morning he went on about how horribly chaoticians had been depicted. At the end of the meeting, the company historian (yes) pulled Joe aside to explain that Michael Crichton had modeled the chaotician after Doyne Farmer, and that Jeff Goldblum had studied Doyne in preparation to play his role.

True stories of chaos. The moral is that some chaoticians dislike with the hype, too.

Thomas English - Thursday, 05/20/99, 3:08:44pm (#3490 of 3497)

Joy Busey 5/20/99 2:56pm

There was, or still is, a big artifical life simulation stealing CPU cycles on workstations around the world. I don't know who gets more participation.

Regarding distributed workstations vs. Crays, it's all a matter of how the problem decomposes. Ya just gotta have some Crays if you want, for instance, to run grid-based weather models and turn out the next forecast as soon as possible after the newest data have arrived.

My next steady job may be in parallel computing. I've done a lot of it, and a lot of distributed computing in the past. The multiple model evolution I told you about ran on a machine with 2048 processors, so I mutated and evaluated 2048 models in parallel. Nice tool to have on hand!

Andrew D. Lewis - Thursday, 05/20/99, 3:53:52pm (#3491 of 3497)

Thomas English - Thursday, 05/20/99, 2:57:45pm

Sure, they'll talk about nonlinear dynamical systems or some such and leave the buzzword to Doyne Farmer and the lot.

Ah, Doyne Farmer, that's one of the names I was looking for. I spent a year in Los Alamos at the CNLS, and he was just getting going at that point.

And it's not `nonlinear dynamical systems or some such.' Just plain `dynamical systems' will do just fine. Linear dynamical systems are passe, and, well, you can decide what to do with the `some such' :-)

Thomas English - Thursday, 05/20/99, 3:58:59pm (#3492 of 3497)

Joy Busey 5/20/99 2:30pm

Regarding career sacrifice, my boy is the joy of my life. He's my only real success. His mother and I are divorced, and I refuse to be separated from him, which means that my career probably will idle the next 7 years. I can start back up when he leaves for college, if I want to.

My book will synthesize two lines of the theory of computing. In one , the most famous result is that there's no such thing as a geneally superior function optimizer. In the other, the most famous result is that there's no such thing as a generally superior learner. The results were proved separately.

These were and are contentious issues. Many people interested in evolutionary computation held as an article of faith that natural evolution was itself an "optimized optimizer." Their methodology was to learn how to optimize by studying nature. So the rug is yanked from under them. Similarly, in learning, many people believed that some superior approach existed, following from psychobabble wouf-wouf analysis, when there was no such.

I have worked mostly on the optimization side. While simplifying the first published results, I uncovered new, more fundamental results. I determined that the original results held because information is conserved in function optimization. There is never loss or gain in entropy of the distribution from which test functions are drawn. And when I had made that observation, I was able to look at the learning result and determine that it, too, derives from conservation of information.

So I have the synthesis of two topics, each of which has generated a huge amount of debate in the past 5 years or so, and made the math simpler at the same time. With leisurely exposition, plenty of examples, and the math, I've got enough for a slim volume.

Good luck with your effort.

Joy Busey - Thursday, 05/20/99, 4:02:40pm (#3493 of 3497)

Thomas English 5/20/99 3:08pm

I figured it wasn’t a novel idea, but figured I’d lend a hand in the cotton-picking fieldhand department. If ya tie up your Crays crunching numbers, they’re useless for examining the anomalies! I personally have on my desk enough computational power, software and memory to run a small country. I can remember Vic 64 and Basic, so I still view the whole thing as paradigm shift!

Leszek Rzepecki - Thursday, 05/20/99, 4:21:54pm (#3494 of 3497)

Thomas English 5/20/99 2:34pm

There are physicists pursuing the notion that all randomicity can be modeled as high-dimensional deterministic chaos. This matter cannot be dismissed out of hand, and has not been played out. If stochasticity goes the way of deterministic chaos, we probably will have something that qualifies as a paradigm shift in the sense of Kuhn.

I agree. But whether we'd find unpredictable determinism any more satisfactory than any other kind of determinism, for a species that firmly believes in free will, I don't know. Once you acknowledge determinism, individual responsibility flies out of the window, and then we really need a new moral paradigm... that may be necessary, but as you say, it's too early to tell.

I was very enthused in the early stages of chaos theory (or whatever the fashionable term is these days) and my wonder at the Mandelbrot set knew - and knows - no bounds. I even taught myself how to program an Apple 16K computer (top of the micro line in those bygone days!) just to see the set for myself. I think there is an underlying reality there. Perhaps we just need to go further before we can really appreciate it.

Thomas English - Thursday, 05/20/99, 4:32:18pm (#3495 of 3497)

Joy Busey 5/20/99 4:02pm

I'll lose in a game of one up-(wo)manship with you, but I started out doing patchboard programming. You probably did some of that, too.

I am really going now. This has been a much nicer board than the other one. In fact, Religion Today is the most violent and abusive of the boards I've seen, including the impeachment board.

Closing remark: I went to the movie 2010 (not to be confused with 2001) with a guy who, like me, did AI research. When the HAL computer on earth was being shut down and asked, "Will I dream?" we just guffawed. The rest of the audience was stone silent, and we were having trouble staying off the floor.

Here we shut down "Thomas English." Will my cyberego dream?

Andrew D. Lewis - Thursday, 05/20/99, 4:40:11pm (#3496 of 3497)

Leszek Rzepecki - Thursday, 05/20/99, 4:21:54pm

my wonder at the Mandelbrot set knew - and knows - no bounds.

Yes, I have noticed that you are quite taken by the set of points in the complex plane which remain bounded under iterations of the map z->z2+c, at least for some values of c :-) It is quite beautiful, and it's interesting that it comes from so harmless looking a function. However, you really ought to give credit to Julia and Fatou for doing much of the hard work here.

I think there is an underlying reality there.

Hmmm... do I sense mysticism creeping in here? ;-)

Joy Busey - Thursday, 05/20/99, 4:49:03pm (#3497 of 3497)

Thomas English 5/20/99 3:58pm - "Regarding career sacrifice, my boy is the joy of my life. He's my only real success."

This made me laugh, Thomas! I’d be willing to bet real money (if I had any) that he’s taught - and is teaching - you more through the miracle of his very existence than you could ever learn in anybody’s ivory (or office) tower! §:o)

"In one, the most famous result is that there's no such thing as a geneally superior function optimizer. In the other, the most famous result is that there's no such thing as a generally superior learner."

Funny how all this stuff relates, isn’t it? Andrew thinks his manifolds don’t have anything to do with real spacetime, since they’re just puzzles he plays with, but physics takes them literally and suddenly we’ve got "Big Bang!" I presume you’re working on computational models, which is where I need to bone up on the skinny.

I think you have more going for your synthesis than you may expect. How has the "rug" been pulled on those who thought natural evolution sought to optimize things? There’s an evolutionary aspect to my project as well, so I truly am interested.

 

William Blake - Friday, 05/21/99, 1:41:56am (#3498 of 3508)

Joy Busey 5/20/99 4:49pm

Hello, everybody.

Browsing recent messages, I see some familiar stuff. Neural nets, chaos, Mandelbrot sets, iterated systems, etc. To tell you the truth, I don't connect any of that to religion. I don't mean to criticize any of you who do, but I'm curious about connections.

How has the "rug" been pulled on those who thought natural evolution sought to optimize things?

Joy, My interest is evolution, not optimization, but I know of the "No Free Lunch" (NFL) theorems regarding algorithms that attempt to find extrema of functions. They're math about computation, not computation itself.

As Thomas pointed out, adaptive mechanisms in species adapt along with the species. This leads some to the notion of natural adaptation as an "optimized optimizer." But NFL says that all "non-dumb" optimizers have the same performance, averaged over all problems. If an optimizer is superior on a subset of problems, it "pays" with corresponding inferiority on the complementary subset. This means that studying nature will not give a superior optimizer.

Evolution is not really function optimization, anyway. First, an individual affects the environment that "evaluates" its fitness. Predators tend to become unfit when they are too successful in killing prey, for instance. This coupling is not present in optimization. Second, species survive in many cases by moving to niches with less competition for resources. Getting better is not a factor. Third, if evolutionary success means staying around for a long time, some very simple species are the champs. Lower species survive cataclysms, while higher species become extinct.

Linda Hoyt - Friday, 05/21/99, 3:54:02pm (#3499 of 3508)

Mrs. Busey;

Have you read this site?

Can any of you tell me how long a day on the moon is? Is there time in space?

Thanks!

Joy Busey - Friday, 05/21/99, 4:03:22pm (#3500 of 3508)

William Blake 5/21/99 1:41am

Welcome, William! I thank you for the explanation of the question I asked of Thomas. Leszek is also well-versed in things evolutionary, which I am not, but the Religion board is where the fun is these days and this board suffers from too much agreement and not enough disagreement. §:o)

I do see what you’re saying, and can agree purely from my observation of natural life forms and the fact that "survival of the fittest" doesn’t always work on an increasingly complex level. Human beings, for instance, who are presumably the "crown of creation," are the biggest threats to evolution itself and all life forms on this planet. This hardly argues for their value, does it?

What it all has to do with religion is... not much. It does have to do with spirituality. I am someone who was trained to be empirically-minded, and quite naturally went into science - physics - as my first career choice. Since those days of foolish youth I have experienced some things that made me lose confidence in the realm of science I operated within, and confirmed the existence of certain manifestations of a spiritual reality I cannot ignore.

I have empirical evidence of a miracle no one denies was a miracle. I have also met an angel, and I have followed a dead man’s consciousness into Not-Time. I guess I’m trying to define all that to myself, which requires me to learn things I did not already know.

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