Peloponnese
Sparta

The plain of Sparta, as seen from the Menelaion

Before the new national road that links Mycenae and Tripoli, and thence Sparta, was finished (a safe but comparatively dull ride), the best route from most spots in the Argive plain was through the Kleisoura Pass.  The spectacular views may still make it worth your while if you are riding with someone else (drivers unfortunately do not get a chance to enjoy the views!). If you are on a bus, you will probably venture back up near Nemea and come down the new highway, which does offer relatively unspoiled countryside views.

The modern town of Sparta is a little south of the ancient one, of which there is very little remaining.  It sits in the plain of the River Eurotas between the towering peaks of Mount Taygetos and the ravine etched hills of the Menelaion.  It was described by Strabo (8.5.1) in the late 1st century B.C.E. as "a rather hollow Laconia - Topographical Mapdistrict," but it is the comment by Thucydides (1.10.2) that is most often remembered:

For I suppose if Lacedaemon were to become desolate, and the temples and the foundations of the public buildings were left, that as time went on there would be a strong disposition with posterity to refuse to accept her fame as a true exponent of her power. And yet they occupy two-fifths of Peloponnese and lead the whole, not to speak of their numerous allies without. Still, as the city is neither built in a compact form nor adorned with magnificent temples and public edifices, but composed of villages after the old fashion of Hellas, there would be an impression of inadequacy. Whereas, if Athens were to suffer the same misfortune, I suppose that any inference from the appearance presented to the eye would make her power to have been twice as great as it is.

The Ancient Sites
If you have just arrived in town, I suggest visiting the archaeological museum before you walk to the remains of the acropolis.  As Thucydides mentioned, there is not an overwhelming amount of architectural remains on the site, but some of the finest pieces are now on display at the museum, and you will probably have a better idea of the local Spartan uniqueness if you spend an hour or so at the museum first.  It made my visit to the actual site more enjoyable and more imaginative (if you will permit me to wax romantic here!).

On my first visit I did not have time to stop by the archaeological museum of Sparta, but it is home to a number of very important archaeological finds.  Possibly the most spectacular of these are the choicest of the tens of thousands of bronze archaic figurines dedicated to the goddess Artemis Orthia.  There are a number of other votive objects and a few surprising terra-cotta masks.  There is a well known bust of Leonidas in marble and a number of stelae.  If you enjoy bronze age pottery there is a collection of Mycenaean finds from multiple sites across Laconia and even some attractive mosaics.

Roman Theater at SpartaThe main archaeological site in town is the Acropolis of Sparta (on the bus in, after passing over the Eurotas River, you will veer to the left and then back to the right, thereby avoiding the edge of the Acropolis).  You can walk there from the middle of town by going towards the football stadium on the north of town (just a few blocks north of the central plaza) and then going around it, up a beautiful tree lined road.  Walls once surrounded the acropolis (the highest of a series of low hills north of the town), but only after the Spartans had lost their hold on the Peloponnese.  During the Peloponnesian War they had nothing to fear from the Athenians on land.  There are many olive trees covering the acropolis, but you can still get a good view of the Roman theater (first century B.C.E.).  It was actually the second largest theater in all of Greece (after Megalopolis), but it is not in a good condition today.  Most of the marble has been robbed out.  If you do visit, note the drawings of the ancient stage in the Blue Guide (one theory on the design of the stage), the skene would be decorated and rolled on metal rods out of a shed adjacent to the theater.  Other foundations and remnants of Classical, Roman, and Byzantine buildings remain on the acropolis, but you will need a site plan to point out exactly what is what.  Look up some of the books provided in the bibliography below or some of the archaeological excavation reports and make a photocopy of the site plan. You will appreciate it much more when you are standing on the acropolis, wondering what this building and that foundation were!

If you are interested in a longer description of the site, Pausanias gave a good description (3.11.1).   The other major archaeological site in Sparta is the Sanctuary of Artemis Orthia, a famous sanctuary that has been preserved by the silt of the Eurotas River.  It sits a little further away from the center of town, but definitely within walking distance.  If you just follow the main road that brought you in to town, Odos Tripoleos, you will see the signs pointing you down a small road to the right (as you are leaving town).  It is only about one kilometer from the town's central plateia.  The sanctuary itself is visible through the chain link fence that surrounds it, but I think during the morning and early afternoons the gate is opened and you can go inside.  Most of what is visible today are the remains of the Roman theater that was built at the site during the second century C.E.  But the remnants of the Temple of Artemis Orthia are still visible (though it also had several different stages). Sanctuary of Artemis Orthia at SpartaThe sanctuary was formed at some point before the 10th century B.C.E. and a long altar was the site of sacrifices to the goddess, probably of young men hoping for victory or celebrating victory in contests for the goddess.  This developed at some point into a brutal contest young Spartan boys participated in.  The winner of the contest was the one who could endure flogging the longest.  Needless to say many boys died as a result of the contests and the ones that won were highly honored.  The Romans later, enamored by the resemblance of Spartan customs to their own militaristic and, for lack of a better word, "Spartan" mores, constructed a theater around the central area in front of the temple (with the temple and its altar serving as a stage for the very real show).  Twisted? Maybe.  But then again, Ice Hockey is popular today, is it not?

During my second visit to Sparta, I was able to enter the sanctuary of Artemis Orthia and listen to a presentation by Rosaria Munson, whom I would like to especially thank for her preparation and effort.  This is particularly so because during the middle of her presentation on the site, a band of little gypsy children began to take interest in our lecture.  A few young boys, about 6-10 years old, began to try and divert our attention by first walking then marching between us and Rosaria, then shouting and screaming, ultimately running around us, waving their shirts and screaming in a heroic effort to get us to look at them!  We finally left, only barely before some of our group members would have surely throttled some of the older ones and gotten us into a whole heap of trouble!  Thanks again Rosaria for one of the most memorable lectures of my entire summer and for handling the situation like a professional!

If you are interested, I have been told you can find most of the course of the city walls, which were only needed after the ancient city began its decline, but I would rather urge a trip outside of town to either Amyclae or the Menelaion as a way to better spend an extra morning or afternoon in Sparta.  Other archaeological sites in town are the Altar of Lycurgus and the Heroon on the Eurotas, both north of the sanctuary of Artemis Orthia.  You can also make a good photo of the large statue of Leonidas (modern) just south of the football stadium.

The Modern Town
The modern town was established only in 1834 and today it is home to about 11,000 people.  It is a major Peloponnesian hub for traffic to the south and east, but other cities like Kalamata and Patras are more important in commerce.  The town is notable for its wide boulevard and the almost ubiquitous view of the spectacular Taygetos Mountains.  The Plateia Kendriki, the town's central plaza, is surrounded by restaurants and public buildings.  The town hall is the most obvious and dominates the western side of the square.  We really enjoyed our dinner at one of the side restaurants, watching the sun set over the mountains (it does so earlier than you might think!) and the children playing football on the square.

There are a few older churches to visit if you desire, the cathedral is on the western side of town, but within walking distance.  Most other necessities are found near the plaza and the museum (OTE, Post Office, KTEL, and bus stations).  If you are taking a bus on to Mistras from Sparta, you will have to walk from the main bus station, NE of the plaza, to the Mistras bus station, a couple of blocks west of the plaza.  Not a bad walk though.

As for lodging, on my first visit, I did not stay the night, but on my second trip I stayed in luxury!  The Hotel Menelaion dominates the main boulevard and was one of the nicest places I stayed our whole trip (it had AC!).  There was a nice pool and courteous staff.  I do not have any idea about the price though.  Probably upwards of US$65 a night looking at a guide book from last year.   The Cecil and Maniatis are both recommended by the Rough Guide as being relatively reasonable and with decent facilities.

We ate one good meal at the Amyklai restaurant on the central plaza (I had a dish called crepes, but not quite what I expected - still really enjoyed it!).  I also promised myself that I would mention the Psistaria Gatelouzoi, at 41 Palaiologou.  I had a gyro there with a couple of friends and the owner was exceedingly gracious to us.

Please let me know of your experiences in Sparta and I will try to share them with others! (email me using the little envelope icon at the top of the page).



The following bibliography was graciously provided by Holly Lorencz (email - Home Page).

EARLY SPARTA/LAKONIA

    Beattie, A. J., "An early Laconian Lex Sacra," Classical Quarterly 1 (1951) 46-58.
    Hope Simpson, R. & Waterhouse, H.E., "Prehistoric Laconia, Part I," Annual of the
British School at Athens 55 (1960) 67-107.
    Huxley, G.L. Early Sparta. 1962.

GENERAL

    Barrow, Robin. Sparta. Great Britain: George Allen & Unwin Ltd., 1975.
    Bockisch, G. 'Harmostai,' Klio 46, pp.126-239.
    Cartledge, Paul. Sparta and Lakonia. Great Britain: Routledge & Kegan Paul Ltd.,
1979.
    Chrimes, K.M.T. Ancient Sparta. 1949
    Den Boer, W. Laconian Studies (Amsterdam 1954)
    Fitzhardinge, L.F. The Spartans. Great Britain: Thames and Hudson Ltd., 1980.
    Forrest, W.G. A History of Sparta 950-192BC. USA: W.W. Norton & Company Inc.,
1968.
    Jones, A.H.M. Sparta. Great Britain: Basil Blackwell & Mott, Ltd., 1967.
    Michell, H. Sparta 1952.
    Plutarch (trans. Richard Talbert). Plutarch on Sparta. England: Penguin Books,
1988.
    Tigerstedt, E.N. The Legend of Sparta in Classical Antiquity. 1965.

SPARTAN POLITICS/LEADERS

    Andrewes, A., "The Government of Classical Sparta," Ancient Society and
Institutions.... Viktor Ehrenberg (Oxford 1966) 1-20.
    Andrewes, A., "Two Notes on Lysander," Phoenix 25 (1971) 206-226.
    Cartledge, Paul, "A new fifth-century Spartan Treaty," Liverpool Classical Monthly 1
(1976) 87-92.
    Cartledge, Paul, Agesilaos and the Crisis of Sparta (Baltimore: Johns Hopkins
1987).
    Dickens, G. 'The Growth of Spartan policy,' JHS (1912), pp.1f.
    Jones, A.H.M., "The Lycurgan Rhetra," Ancient Society and Institutions.... Viktor
Ehrenberg (Oxford 1966) 165-175.
    Lazenby, J. F., "Pausanias, son of Kleombrotos," Hermes 103 (1975) 231-251.
    Martinez-Lacy, J.R.F. 'Agis' and Cleomenes' Reforms and their Relationship to
Expressions and Appearances by the Ruled,' Forms of Control and Subordination in
Antiquity.
    Parke, H.W., "The Deposing of Spartan Kings," Classical Quarterly 39 (1945)
106-112.
    Rahe, Paul, "The Selection of Ephors at Sparta," Historia 29 (1980) 385-401.
    Shatzman, I. "The Meeting Place of the Spartan Assembly," Rivista di filologia
italiana Classica 96 (1968) 385-389.

SPARTAN LAW

MacDowell, D. M., Spartan Law (Edinburgh 1986) [Scottish Classical Studies, I].

SPARTAN WOMEN

Bradford, A.S., "Gynaikokratoumenoi: Did Spartan Women Rule Spartan Men?," The
Ancient World 14 (1986) 13-18

Cartledge, P. ‘Spartan Wives: Liberation or Licence?’ Classical Quarterly. Vol. 31
(1981), pp.84-109.

Cartledge, P. "The Politics of Spartan Pederasty," PCPS 27 (1981) 17-36

Clark, C.A. "The Gendering of the Body in Alcman's Partheneion 1: Narrative, Sex,
and Social Order in Archaic Sparta," Helios 23.2 (1996) 143-172

Dettenhofer, M.H. "Die Frauen von Sparta: Gesellschaftliche Position und politische
Relevanz," Klio 75 (1993) 61-75

E. Fantham, H. P. Foley, N. B. Kampen, S. B. Pomeroy and H. A. Shapiro, "Spartan
Women: Women in a Warrior Society," in Women in the Classical World. Image and
Text, Oxford (1994) 56-67

Kunstler, B. "Family Dynamics and Female Power in Ancient Sparta," Helios 13
(1987) 31-48

Kunstler, B.L. Women and the Development of the Spartan Polis: Study of Sex Roles
in Classical Antiquity

C. Mossé, "Women in the Spartan Revolutions of the Third Century B.C.," in
Women's History and Ancient History edited by S. Pomeroy (1991) 138-153

Piper, Linda J., "Wealthy Spartan Women," Classical Bulletin 56 (1979) 5-8

Qviller, B., "Reconstructing the Spartan Partheniai: many guesses and a few facts,"
Symbolae Osloenses 71 (1996) 34-41

Redfield, J. ‘The Women of Sparta,’ Classical Journal. Vol. 73 (1977/8), pp.
146-161.

Walker, S., "Two Spartan women and the Eleusinion," in The Greek renaissance in
the Roman empire. Papers from the tenth British classical colloquium edited by
Susan Walker and Averil Cameron, London: University of London; Institute of
classical studies (1989) 130-141

SPARTAN CULTURE

Billheimer, A., "Age-classes in Spartan Education," Transactions of the American
Philological Association 78 (1947) 99-104.

Boring, Terence, Literacy in Ancient Sparta (Leiden 1979). [Mnemosyne, Supp. 54].

Cartledge, Paul, 'Did Spartan citizens ever practice a Manual Tekhne?' LCM 1, pp.
115-9.

Cartledge, Paul, 'Hoplites and Heroes,' Journal of Hellenic Studies 97, pp. 11-27.

Cartledge, Paul, "Literacy in the Spartan Oligarchy," Journal of Hellenic Studies 98
(l978) 25-37.

Davison, J.A. 'Alcman's Partheneion,' Hermes (1938), p.440.

Figuera, Thomas J., "Mess Contributions and subsistence at Sparta," Transactions
of the American Philological Association 114 (1984) 87-109.

Fisher, N.R.E. 'Drink, Hybris and the Promotion of Harmony in Classical Sparta,'
TAPhA 226, pp. 165-211.

Fornis, Cesar and Juan-Miguel Casillas, 'The Social Function of the Spartan
Syssitia,' Ancient History Bulletin

Holladay, A.J., "Spartan Austerity," Classical Quarterly 27 (1977) 111-126.

Kennell, Nigel M. The Gymnasium of Virtue: Education and Culture in Ancient Sparta.
USA: The University of North Carolina Press, 1995.

Lane, E.A., "Laconian Vase Painting," Annual of the British School at Athens 34
(1934) 99-189.

Page, D.L. Alkman, the Partheneion (Oxford, 1951)

SPARTAN RELIGION

Boardman, John, "Artemis Orthia and Chronology," Annual of the British School at
Athens 58 (1963) 1-7.

Bosanquet, R.C. ‘The Sanctuary of Artemis Orthia.’ Annual of British School at
Athens. 1906.

Bosanquet, R.C. ‘The Cult of Artemis Orthia as Illustrated by the Finds.’ Annual of
British School at Athens. 1906.

Catling, H.W., "Excavations at the Menelaion, Sparta, 1973-1976," Archaeological
Reports (Supp. to Journal of Hellenic Studies) (1977) 24-42.

Catling, H.W. and Cavanagh, H., "Two inscribed Bronzes from the Menelaion,
Sparta," Kadmos 15 (1976) 145-157.

Christou, C. "Archaic graves in Sparta, and a Lacedaemonian funeral figured relief
amphora," Archaiologion Deltion 19 A( 1964) 123-163.

Dawkins, R.M. ‘The Sanctuary of Artemis Orthia.’ Annual of British School at Athens.
1907.

Dawkins, R. M. et al., The Sanctuary of Artemis Orthia at Sparta (London 1929).

Dietrich, B.C. ‘The Dorian Hyacinthia: A Survival From the Bronze Age.’

Leitao, David. ‘The Exclusion of Agamoi from the Gymnopaidai and the Politics of
Viewing in Sparta.’ American Philological Association Abstracts. p.171.

Mellink, M.J., Hyakinthos (Utrecht 1943).

Parker, R., "Spartan Religion," Classical Sparta: Techniques behind her Success ed.
by A. Powell (London 1989) 142-172.

Petterson, M., Cults of Apollo at Sparta: The Hyakinthia, the Gymnopaidiai, and the
Karneia (Stockholm 1992) [Skrifter utgivna av Svenska Institutet i Athen, 12].

Wade-Gery, H.T. ‘A Note on the Origin of the Spartan Gymnopaidai.’ Classical
Quarterly. XLIII (1949), pp.79-81.

SPARTAN MILITARY AND THE GREAT (AND NOT SO GREAT) BATTLES

Cartledge, Paul, "Hoplites and heroes: Sparta's Contribution to the Technique of
Ancient Warfare," Journal of Hellenic Studies 97 (l977) 11-27.

Cary, M. 'The Spartan Forces at Leuctra,' JHS 1922, p.184.

Lazenby, J.F. The Spartan Army (Warminster: Aris and Phillips 1985).

Sekunda, N. The Spartan army. Osprey (London 1998).

POPULATION

Figuera, Thomas J., "Population Patterns in Late Archaic and Classical Sparta,"
Transactions of the American Philological Association 116 (1986) 165-213.

Fuks, A, 'The Spartan citizen-body in mid-third Century BC and its Enlargement
Proposed by Agis IV,' Athenaeum 40, pp. 244-63.

Grundy, G.B. 'The Population and Policy of Sparta in the Fifth Century,' Journal of
Hellenic Studies 28, pp. 77-96.

Hodkinson, S.J., 'Land tenure and inheritance in Classical Sparta,' Classical
Quarterly 36 (1986) 378-406.

Hodkinson, S. 'Inheritance, Marriage and Demography: Perspectives upon the
Success and Decline of Classical Sparta,' Classical Sparta: Techniques behind her
Success

SOCIAL STRUCTURE AND GROUPS

Larsen, J.A.O., "Perioikoi," RE 19 (1938) 816-833.

Flower, M.A. 'Revolutionary Agitation and Social Change in Classical Sparta,' Greek
Studies in Honour of George Cawkwell.

Hamilton, C.D. 'Social Tensions in Classical Sparta,' Ktema 12. pp. 31-41.

Hodkinson, S. 'Social Order and the Conflict of Values in Classical Sparta,' Chiron
13, pp. 239-81.

Pipers, R.J. 'Spartan Helots in the Hellenistic Age,' AncSoc 15-17, pp. 75-88.

Talbert, R.J.A., 'The Role of the Helots in the Class Struggle at Sparta,' Historia 38
(1989) 22-40.

FOREIGN RELATIONS

Lewis, David M. Sparta and Persia. Leiden: E.J. Brill, 1977.

Ginsburg, M.S., "Sparta and Judaea," Classical Philology 29 (1934) 117-124.

Spawforth, A., "Sparta and the family of Herodes Atticus: A Reconsideration of the
Evidence," Annual of the British School at Athens 75 (1980) 203-220.

Westlake, H.D. ‘Spartan Intervention in Asia, 400-397 BC.’ Historia. 35 (1986),
pp.405-26.

EMPIRE ATTEMPTS

Cawkwell, G.L. ‘Agesilaus and Sparta.’ Classical Quarterly. 26(1976), pp.62-84.

David, Ephraim. Sparta between Empire and Revolution (404-243 BC). USA: Arno
Press Inc., 1981.

Parke, H.W. ‘The Development of the Second Spartan Empire (405-371 BC).’
Journal of Hellenic Studies. 50 (1930), pp.37-79.

Smith, R.E. 'Lysander and the Spartan Empire,' CPh 43, pp. 145-56.

LATER SPARTA AND SPARTA IN DECLINE

Africa, Thomas W., Phylarchus and the Spartan Revolution (Berkeley 1961).

Andrewes, A., "Sparta and Arcadia in the early Fifth Century," Phoenix 6 (1952)
1-5.

Bowersock, G., "Eurycles of Sparta," Journal of Roman Studies 51 (1961) 112-118.

Piper, Linda J. Spartan Twilight. USA: Caratzas Publishing Co., Inc., 1986.

Oliva, Pavel. Sparta and her Social Problems. Amsterdam: Adolf M. Hakkert, 1971.
 

Cartledge, Paul and Anthony Spawforth. Hellenistic and Roman Sparta: A tale of
Two Cities. Great Britain: Routledge, 1989.

Cawkwell, G.L., 'The Decline of Sparta,' Classical Quarterly 33, pp. 385-400.

Hamilton, Charles D., Sparta's Bitter Victories (Ithaca: Cornell 1979).

Hamilton, C.D. Agesilaus and the Failure of Sparta Hegemony

Malkin, Irad. Myth and Territory in Spartan Mediterranean. Great Britain: Cambridge
University Press, 1994.

Shimron, B., Late Sparta. The Spartan Revolution 243-146 B.C. (Buffalo 1972).

SPARTAN ARCHAEOLOGICAL SITES AND RESEARCH

Cook, R.M., "Spartan History and Archaeology," Classical Quarterly 12 (1962)
156-158.

Forster, E. S., "Gythium and the northwest coast of the Laconian Gulf," Annual of
the British School at Athens 13 (1907) 219-237.

Forster, E. S., "South-west Laconia," Annual of the British School at Athens 10
(1904) 158-189.

DISCUSSION OF ANCIENT SOURCES

Chrimes, K.T., The Respublica Lacedaimoniorum ascribed to Xenophon (Manchester
1948).

David, E. 'The Spartan Syssitia and Plato's Law,' AJPh 99, pp. 486-95.

De Laix, R. A., "Aristotle's Conception of the Spartan Constitution," Journal of the
History of Philosophy 12 (1974) 21-30.

Walbank, Frank, "The Spartan Ancestral Constitution in Polybius," Ancient Society
and Institutions.... Viktor Ehrenberg (Oxford 1966) 303-312.

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