| After handing out some chocolates for the children I was taken for a little tour to see for myself what it means to be �Rudari�. It has been nearly 150 years since emancipation in the Romanian lands and they are still very much living in reliance of the Romanian ruling class, still in separated, hidden away areas, miles away from the village, schools, stores and public transportation. Sometimes you find them in gullies or off rocky slopes, but always on barren soil: either too rocky, sandy or beneath the trees. They feed their families with the pittance they earn for seasonal day labor from Romanian landowners: tilling the soil, pruning and harvesting the crops. �Work today � eat tomorrow�, I heard coming out of dozens of Rudari villages like a national slogan. Other incomes came from the forest: selling wagon loads of fire wood, wild berries, nuts or mushrooms, and of course there were the baskets and brooms they weave and sell in the market.
Then it started to rain � and in typical Gypsy fashion, I was ushered inside to dry by the fire, fed a soup (they eat a lot of watery soups). As night came to fall I was offered a shared bed to sleep. The next day I was back on the road tearing up through the neighboring valley towards the �real� castle Dracula. Though castle Bran is where all the tourist flock to get in touch with the infamous Vlad The Impaler, he likely never set foot over its threshold, but it�s at Poienari Castle, in Arges, that The Impaler personally renovated (with the use of his Gypsy slaves) and in just the nick of time because within a few years he was besiege there by the furious Turks. Dracula escaped through a secret tunnel (not yet uncovered in the excavations) and in just the nick of time though in his haste he left behind his wife, the poor woman, so terrified of falling into the hands of the demonic Turks, she threw herself off the parapets into the river bellow. To this day the water running by the base of the citadel is still referred to as �The Ladies River�. |
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| �Embrace me, you sweet embraceable you� you and you alone bring out the Gypsy in me.� | |||||||||||
| The first and most important lessons in understanding the Gypsies is that they are not all and one the same but like the Jewish people, of which Gypsies are often compared, they are made up into numerous groups. In Romania alone there are 40 different tribes varying between the tinkering Kalderash: known the world over for their woman�s long colorful dresses and child brides, the Gabor: who dress in wide brimmed hats like cowboys and thick black Wyatt Earp mustaches, the gruff Ursar: former bear trainers, Fierar: iron workers, Lingurar: makers of wooden spoons, and the Lautari: the musician, often referred to as �Silk Gypsies�
I had heard about the world-renowned Gypsy band Taraf de Haidouks still residing in their village Clejani outside Bucharest and how fame and fortune could not change them. I went to see for myself� But before rushing in and making the plunge I stopped off to speak with musicologist Sperantsa Radulescu, author of the book, Hop and Trot Around Europe, an often comical look at the village Gypsies� first European tour. �The musicians of Clejani are the most Gypsy professional musicians I have ever heard. I mean they are more �Gypsy� than the others. Most of the Gypsy musicians are very integrated into the Romanian society, I mean very assimilate, some even refuse to be called Roma � they prefer to be called Gypsies. They say we are not Roma as those stealing on television, but those of Clejani are not so different � they are the most Gypsy musicians � you understand? � their behavior, everything.� |
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| Though nodding, I didn�t quite understand what that meant, �most Gypsy�, not until I got there and saw for myself.
What first struck me, and right away, was the near ruins the place was in. The homes were dilapidated little dwellings with plaster chipping off the front right on down to its bone lath underbelly, heavily patched and re-patched roofs, little windows and scuffed up wooden doors. There was no plumbing; in the back were crookedly standing outhouses, some without doors. Overhead electrical wires were intersecting themselves (they were stealing power). By the look of things it wasn�t unlike many other impoverished Gypsy communities where unemployment reached nearly 100% and the life was cruel, but here the band was world renowned, regularly putting out award winning albums and regularly touring across Europe, to the Americas and Japan� �I know that they have earned a lot of money, but they spend it on the spot. After they finish their earning of the tour they start making depts. Then they have to tour again to pay them,� Ms. Radulescu had earlier explained. �It�s not that they are really poor, but I don�t know how they manage to not have any money at all.� Well, they weren�t only poor but they were dirty as well, I mean they were thieves. I was warmly taken in and while being fed and entertained in one room (especially by the young women), others in the back room were conspiring against me. |
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| In a short period of time they had successfully extracted a hefty wad of cash, took my camera, (I later retrieved it but at a cost), meanwhile other miscellaneous knickknacks vanished. They also broke into the motorcycle; they were trying to steal gas. She was parked in the garage of the band�s lead violinist, Anghel Gheorghe, better known as �Kaliu� which means �black� in Gypsy language. He was the ringleader, so to speak, and I have the winning court case to prove it. See, I didn�t take it on the chin, I fought back and when I did � well � then began the death threats � and so I got the hell out. | |||||||||||
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