RevCSchaefer Administrator |
Click here to return to "Setting the tone", or here to return to the discussion of Renee's first post on this thread. (1) A curious matter: Leah casually speaks of the concepts of "energies" and "forces" having different meanings for Africans than for Westerners, and yet never deals with the fact that these are words in English, which is a Western language, not an African one. How, then, can these words be good translations of the terms for the alleged African concepts? (2) This should be taken quite literally, as, according to House doctrine, the netjeru (aspects of God) enjoy only a subjective existence. (3) One cost being the spiritual dimensions of man's relationship with the objectively existing, and unknowable God postulated by the doctrine of the House of Netjer, presumably. From an outside point of view, Rev. Schaefer's apparent concerns on this point seem quite reasonable, even if the aspects of a deity exist on more than a subjective level. If all that we ask the gods for is a mechanical relationship, perhaps they will give us less, but why would they give us more? By our own choice, we would not be open to it. |