Date: Wed, 31 May 2000 14:15:55 -0500 (CDT)
From: Antistoicus
To: Ellen
Subject: Meetings, bashings, and a crate of antacid
On Thu, 25 May 2000 you wrote:
> ... In a message dated 5/25/00 9:33:19 AM Central
> ... Daylight Time, (Antistoicus) writes:
>
> ... << ... why not have an informal get to know each
> ... ........ other type deal open to any who choose
> ............ to come, and from there we can decide
> ............ what moves to make. ... >>
>
> ... That sounds like sence to me.
Actually, it was (deleted)'s suggestion, and she should get the credit.
> ... I must admit that when two of my respected
> ... friends were violently trashed on this list,
> ... after they were unsubscribed and
> ... thus unable to defend themselves, it made me
> ... hesitant to open myself to the same attacks,
It is good, when you write things like this, to be specific. Which two
friends? Three people were removed from this list, prior to Sunday. What
was it that occured on this list, that you considered "violent trashing"?
Mike did get trashed on this list. But then, Mike also passed himself off
as our spokesman (with nobody having given him permission to do so) and
dared the owner of the Towne Shoppe to sue us, on every single Chicago
area Pagan mailing list over at WebForum that I've heard of, to date.
This much is public knowledge.
* (some griping about Mike snipped for brevity) *
You weren't planning on doing any of this yourself, were you? If not, why
worry about it?
The only other people who were removed from the list, prior to Sunday,
were Harriet, and Sally (aka (deleted)). Given that you
claim to have seen two people "violently trashed", at least one of those
two must have been one of them. I read Markov's remarks, which you
seem to allude to, below, but saw no reference to any specific elder,
merely an observation that the Pagan elders, in general, were a "pain in
the (deleted)". Such an observation does not rule out exceptions, and as
such, would not constitute an attack against either.
I would add that neither of these two women were removed from the list
lightly or capriciously, and so their removal should not have been a
cause for concern. I'll try to refrain from rehashing events that
you have already seen, and I've already spoken of. Most of them are
documented, ad nauseum, on the listing for the Temple of Prima Nocturne
over at
(url deleted)
anyway. Here is what you did not see, though :
- Harriet, having been removed from the internal mailing list, asked
to be returned to it. Strictly speaking, this was done at her own
request since, as you saw in her letter, forwarded to the list,
she indicated that she did not want to be counted either on the
Shrine or the Council. (Her own words. Moot point with the Shrine,
of course, as she would not be eligible).
She then wrote back to say that she really didn't mean it, but
just didn't want to be spending her own money. In other words,
this was a corporate-style negotiating tactic. Except that this
is not a corporation. To be returned to the list, after one
voluntarily departs it, is purely up to the discretion of the
person running the list. Harriet's request was declined. I do not
have time for people who play games, and I am not going to ask
those who stay here to make time for them.
(Harriet, apparently, was expecting automatic funding, and was
shocked to learn that she'd be expected to make a presentation
and sales pitch, if she was on the editorial board, and wanted
funds. What can I say? Welcome to reality. On what authority
(and with what source of funding) could I grant such a wish, in
such an unprecedented fashion?
No institution or business runs that way, with good reason.
Nevertheless, Harriet seemed to think that a dramatic exit would
get her this unheard-of concession).
- You were on the lists, when Sally began her repetitive questions
game, in classical Usenet style. (Ask impossibly broad questions,
requiring impossibly long answers, like "what is the council and
what do they do", which have already been answered in articles
at urls one has been given, and in person. Repeatedly. On getting
those answer, ask questions that have already been answered by
those answers. Or, even better, act like they haven't been
answered, forcing their repetition as one replies. Lather,
rinse, repeat.
For good measure, then send the person who has snapped at the
bait, a letter or two complaining about the length of his replies,
cc-ed to a few other people).
This pattern of behavior, if allowed to continue, will bring the
discussion to a screeching halt. Sally was not thrown out of the
group for this, though. Her membership on the list was merely
suspended. It was her subsequent actions that got her thrown out.
She was given a copy of the rebuttals to her arguments.
She was asked if she would be willing to accept the rule that
"once a question has been answered, it has been answered", or, as
a lawyer might put it, "asked and answered". Counterarguments
against an answer are fine, but repetition is not. Sally was
offered, as an alternative, the choice of writing to me
directly for clarification, if she wanted something repeated,
instead of asking for such on the list. This is standard
Netiquette, if you follow such things.
Sally's response was to send a letter, starting with a string of
insults, followed by a call to all of the members of the group to
abandon it and come join her, and the staffs of the previous
newsletters, to put out her own newsletter. This, she cc-ed to me,
another person on the list, the mailing list itself (apparently
forgetting that she had been suspended from it), and the staffs of
said newsletters.
At this point, she had breached the understanding that one was to
refrain from politicing, in an attempt to isolate an opponent in
an argument. This rule, perhaps THE rule here, is one of the
primary reasons for having even established the Council, and is
listed verbatim on our listing at the Witches' Voice, at
(url deleted; Council has dissolved)
which Sally had already visited. Sally agreed to this, and then
breached her own oath, because she didn't like the direction in
which a conversation was going. In particular, because policy
in a group other than Prima Nocturne, was not being set according
to her preferences, without backtalk.
She then, like Mike, went into WebForum, this time, having
somebody forward her letter to every single Chicago area Pagan
mailing list there that we know of. (Have these people heard of
restraint?) She revealed the shocking news that ... well, you've
already seen her letter here. Another rehash. Trying to win
through sheer persistence, and again, violating the above
understanding.
Having breached the social contract defining the group, she
forfeited her protection under it. Like Mike, she freely chose to
engage in behavior that undermined freedom of expression on this
list. As we all know from Civics 100, or should, one can not
properly extend a right, past that point at which it would come
at the expense of the freedom of another to engage in the exercise
of that right himself. Hence, Sally, in seeking to isolate another
in an attempt to keep him from being heard, forfeited her right to
be heard, herself. She was ejected from this group with ample
cause. I'm sorry if she is your friend, but she will never be
welcome here again.
Given how much of an effort she put into breaking up, both the
Shrine and the Council, and into isolating both from the rest of
community, merely for the 'temerity' of trying to start a
publication that her circle of friends would not have effective
control over, how crazy would I have to be, to invite her back?
It's not even going to be a consideration.
Again, I would ask - could you picture yourself doing any of this? If
not, then why worry?
Let us remember, that while Sally's actions were fully public, as they
were announced at length on WebForum, the criticism of her you just saw
was just written, for no eyes except your own, so far. All that she, and
Harriet, saw on the list, was rebuttal. Please understand that I have to
ask this. Is it the case that, like Sally, you see counterargument as a
form of "trashing", and a strongly effective counterargument as a "violent
trashing"?
(Note : my guess is that you don't, but I have to ask, under the
circumstances, as you haven't quite made it clear what
your concerns were).
If that were the case, then I would be concerned that you might
not be very happy, at either the Shrine, or at the Council (should the
latter continue). At the former, you would be confronted with the reality
that no scholarly discussion ever proceeeds along the lines that Sally
seems to want. At the latter ... you were all told, at the outset, that
the point of the Council was to promote "free and open exchange". I never
said, "unless somebody objects to hearing a counterargument".
It would seem strange to me, for someone who had an issue with that, to
even be here, as she wouldn't believe in the stated mission of the group
she had decided to participate in. Why would she want to come?
> ... so I sat back to see how things went. Also the
> ... attitude that "Pagan Elders (deleted)" is not
> ... compatable with building a magazine/newsletter
> ... that is supposed to bring the community together.
That depends on what you mean by "the community". If you're talking about
bringing all of the Pagans in Chicago together, in one happy family,
that's an exercise in futility. Would you want to bring Frank, and
the owner of the Towne Shoppe together? Hope you have plenty of
tourniquets handy, once that fight gets going!
A truly cohesive community never attempts to live together under one
tent. Some people simply can't work together, and others (like Sally)
aren't trying to work cooperatively at all. Our job would be to work with
those we can and say goodbye to the rest.
It is a valid observation that most of those who call themselves
"elders" in the community are looking for deference. Inequity and open
communication do not mix. Those who are called "elders" (frequently over
their own objections) are a much different matter.
(deleted) has, at no time, either sought to disrupt the forum that he
sought to participate in or deny another effective access to it, as
Sally has. Consequently, regardless of whether or not I agree with such a
broad statement, it would have been his privilege to make it on the list -
much as it would have been your privilege to offer a counterargument, and
my privilege to join you in making it.
Let us add that, in context, his remark was not so broad as that, but
merely referred to the practice of many of the politically connected in
the community to suck the rest of us into their meaningless battles, ie.
the tedious and infamous Witch Wars.
> ... I am aware that neither
> ... you, Antistoicus or (deleted),
> ... are proponents of this attitude,
Good. I'd like to be credited with a slightly more nuanced position that
that. I expect that (deleted) would feel the same.
> ... but I wonder if others
> ... associated with you are.
If so, like I keep saying, that is their privilege. But what do you mean
"associated"? Given that Mike has been shown the door, I would hope that
he'd be off the list. As for Markov, he came to the group the
same way you did. There was no prior connection.
All personal connections between me and anybody else in the group are
above board, and acknowledged openly. I don't do politics.
> ... ( I am not an Elder btw.)
* shrug *
> ... Ya gotta remember that
> ... not everyone has the same goals, and flexibility
> ... is the key to working with large groups of people.
Sorry, but I really can't agree with that. Principle and a respect for
propriety are the keys to working with large groups of people. Unhampered
flexibility is the key to developing a truly corrupt system.
Cutting through large amounts of rationalization, Sally is, in effect,
arguing that possessing clout in our little community so strongly
entitles one to a say in how somebody else's publication is going to be
run, that one is entitled to be admitted to the staff without
pre-screening. No responsible organization would ever agree to this. Any
publication put out on these terms would be devoid of credibility.
She has then, seemingly, taken the attitude that because she has seen some
community support for this preposterously sleazy position, and apparently
intimidated a handful of timid people into dropping out, that's she's
going to get her way. Wrong. As for those who departed us for political
reasons, I condemn Sally's motives, but I thank her for helping us clean
house. If they would do it now, they would have done the same later, and
people like that are a net liability.
The position taken, as hard as it is for some in this community to
understand this, was one taken as a matter of principle. When Sally
resorts to dishonorable tactics like these in order to get her way,
apparently on Harriet's behalf, with Harriet's approval, she establishes
nothing more than her moral unfitness to sit on the board of any
responsible institution. Paganism is, after all, a branch of religion, not
a segment of the corporate community, and corporate ethics have no place
here. Principles aren't a diversion from our business here, principles are
our business, and it we have to set them aside, in order to make the
newsletter happen, it is best not to put it out at all.
Agreed?
I expect that a substantial portion of the community will be able to
understand, and respect this. Any community that can't, though, isn't
worth serving. Under the circumstances, I hope you can respect the fact
that I am not going to be influenced by whose friends Sally and Harriet
are, or how "respected" (or feared) they are in the community. If so, I
also hope that you would credit the community with the same ability to put
personal prejudices aside, and tell right from wrong, until it
clearly shows us otherwise.
> ... It also costs a lot of money and TIME to put out a
> ... newsletter. Have you any plans for funding this
> ... endevor so far?
This was talked about, earlier. Given as many as 10 people dividing the
expenses, it comes to $12/ month, which we should easily be able to bear
until advertisers can be found. We're not looking at a full-fledged
magazine, merely a photocopied bundle of pages like the old Gazette.
The term for this is a "zine", and their budgets, historically haven't
been especially high. More elegant things would gradually come later, and
would be financed by the revenue from the humbler early efforts.
This is a matter of simple practicality, for more than financial reasons.
It would take time for the volume and quality of writing produced by the
community to justify a larger publication.
> ......... << ... I think that those who missed should
> ................. still be encouraged to come ... >>
Already done. The invitation was sent out to all formerly on the list,
except for Mike, Harriet and Sally.
> ... I hope so!
>
> ... It occurs to me that when I remind people of an
> ... event a week before, and then again a few
> ... days before it happens, I get a higher turnout.
Good idea.
> ... Putting the meeting the WEEKEND BEFORE
> ... ELFEST, guaranteed that I could not make it,
> ... tho I gave plenty of notice that I could not make
> ... the meeting.
Yes, you did, and that was appreciated. The cessation of the list was not
an act of personal pique. It was a reflection of a growing understanding
that setting up a mailing list was the wrong way to go. You all were
given my telephone number. Please feel free to use it.
I'm not really sure that the Internet has proved to be especially
productive, as a communications medium. It's darn good for working
mischief, though. The only thing I really like about it is that it makes
it possible for one to give public access to large amounts of reference
material, cheaply.
> ... Also, we are entering the season of vacations
> ... and Graduations, so please bear that in mind.
I always keep that in mind. I'm a grad student. But, still ...
A commitment is a commitment, and none of them wrote to say that they
couldn't come. Let us add, that all on the list were asked if this time
would work for them, and few expressed any difficulty, before the fact.
> ......... << ... but this is the final eliminator - those who
> ................. agree to be there for this one who
> ................. dont make it will be cut from the list
> ................. and the rest of us can get down to
> ................. business and start making this happen.
>
> ................. what do you say? ... >>
>
> ... Why cut them from the list? Perhaps they may
> ... not be able to take a terribly active part, but
> ... they can still spread the word and get
> ... others involved.
Because, more realistically, they'll sit around and do nothing and
occasionally give us problems, a la Mike, Sally and Harriet. Besides
which, the advent of the web has made getting the word out a bit easier
than it used to be, back in remote antiquity (the early 90s).
> ... Perhaps a longer gestation period is needed. We
> ... are entering the busiest time of the year for
> ... most Pagans I know.
Summer vacation? You do remember that this is a mostly collegiate crowd,
right? It's the one time most of us are free. Sort of.
> ... I personally have a pretty full calendar
> ... untill September. But in the WINTER,
> ... THEN is a time when people are going
> ... NUTS to get together.
Or, going nuts because of approaching midterms and the multiple jobs
they're working to get through school.
> ... I am not saying that you cannot get anything
> ... accomplished till then, but perhaps it will take
> ... longer for things to get off the ground due to
> ... the busyness of Summer.
Winter is quite as bad. I didn't expect massive early involvement, but I
did expect to see somebody come. If nobody, does, then this is just so
much wheel spinning, and I'm not short on projects. Time to move on.
> ... I wish you luck
Thank you. Look, I know you're sticking up for your friends and I respect
that. I've made an effort to handle an unpleasant subject as pleasantly as
I could, and if through my awkwardness, I have caused offense, I beg your
pardon. But please understand that if I allow political convenience to
override principle here, the entire purpose of gathering will be gone.
So, in enforcing policy, I can not concern myself with the friendships or
the personalities involved. I'm sure that you're familiar with the concept
of "a slippery slope". I'd rather not start down one.
............................
Respectfully yours,
............................
.........................
Antistoicus
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