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| Truth Page II |
I also heard the confusion. No successor had been named. Barbara Weber was representing herself as the next leader. This was a source of concern because she had taken actions and was making claims about some agreements with Takata. Also, she had been invited to participate in the gathering and had declined. Phyllis was questioned about what Takata had said to her before she died. Phyllis said that her grandmother had hoped that she would follow in her footsteps, but that she had not said anything definitive about it. Phyllis was questioned about any additional knowledge or symbols that Takata had given her. She did not have any. But she was the only person that had started to initiate masters in the group. She was in many ways leading the gathering. She said that she was open to being chosen as the person who would follow in Takata's footsteps and eventually that is what appeared to happen. It seemed that nobody wanted the responsibility of the role except Phyllis and nobody really understood what was to happen. I think that we did not have a glimmer of understanding of how Reiki could have moved forward without a "leader." At that gathering, I received another profound gift. I had a powerful experience regarding the concept of grand master. I knew from deep within my being that I had the potential of being a grand master. I had just been initiated as a Master. I was the "baby" in the group. The possibility of envisioning myself embodying the concept of grand master or the notion of speaking that I had that profound inner knowing was ludicrous and terrifying. I chose not to speak of it. I wish that I had had the courage and trust of my heart to speak. It could have made a great difference to the future of Reiki. It is clear to me that if I had spoken, it would have initiated a discussion about the concept of "grand master." The future of the Usui System of Reiki may have looked very different. Consider for a moment a discussion about the concept of "grand master" amongst those Reiki masters. "Grand master", not as a title or a position, but as a possibility that each and every one of us can aspire to. I believe that at some level everyone at that gathering had this energy experience of the potential of grand mastery. I know that as one of the participants, I felt that energy through my body and I felt the full force and potential of that awareness. I know that we all have the opportunity to direct our lives to grand mastery. We could be living in the question "What is grand mastery"? A powerful spiritual focus that is our birthright. To live in this question is quite different from acting as if we are "grand masters". If there is a designation or honoring with a title, I believe that it must be earned from living an exemplary life. It seems to me that everyone has forgotten the naivet� of the participants at the meeting. It was the first time that a group of Reiki Masters had sat together in America. We were all essentially "babies" in our practice of Reiki. We were dealing with issues that required wisdom and maturity in the practice of Reiki. I don't feel that we even began to understand that at the time. The lack of understanding of succession, the confusion over Takata's method of teaching, the variations in the symbols, the threat that Barbara Weber would fill the gap provided by Takata's death were expressed fears within the group. Nobody there knew the decision that Phyllis had made "to go for the money," except me and I did not share that information. None of the people present took the fact that Takata had not designated a successor to mean that there was not to be a successor. It is possible that this is the truth. A further development happened at the next gathering of Reiki Masters, which was held at Barbara Brown's home in British Columbia in 1983. The Reiki Alliance was formed. I can no longer recall exact details. I remember that Phyllis was acting as the leader and most persons there moved with the energy of the situation. I remember spending days working on the purpose statement of the Reiki Alliance. It was the beginning of the further westernization of Reiki. As people born and raised in the West, we have a certain set of values and definitions. When these definitions and values are applied to a set of values and definitions from another culture, they change the original meaning. In the case of Reiki, I think that we have deviated greatly from the original teaching and intent. It requires intensive study and contemplation to understand a different culture. The only way we had of understanding was through our Western mind set. This Western way of thinking coupled with Phyllis's own motivation led to her being known as Grand Master and later, her proclamation of being a lineage bearer and now, that she is the sole and rightful heir of the Usui System of Reiki. I do not think that what transpired was in the energy of the system itself, rather an outcome of the Western way and Phyllis's ambition. At the next gathering of the Reiki Alliance, one of the Masters asked Phyllis to talk about what happened when Takata died and the process of how she came to claim to be a successor. She began to tell a story that was a fabrication. I called for truth. Phyllis retracted her statements, but the question remained unanswered. After that gathering, I left the Reiki Alliance. I felt that Phyllis had created a fabrication around the Usui System of Reiki that was a protection for her own purposes. I began to walk my own path with Reiki. I began the process of following my inner wisdom. For the past seventeen years, I have been deepening my understanding and integrating those first three gifts from my first level seminar and the fourth gift from my sitting in the circle in Hawaii in 1982. Those spiritual experiences have been my guides in this journey. It is a blessing in my life that they have led to greater and greater simplicity and love. I do not align with the complex notions that are currently expressed by Phyllis about this practice. I do not align with any of the notions of a role of grandmaster, office of grandmaster, lineage bearer, sole and rightful heir of the Usui System of Reiki or licensing fees for Masters because they do not come from the system itself. What is all this for? Who benefits from all this "stuff?" It looks to me like Phyllis does. The notions of form, discipline and practice are inherent in the way that this healing art is presented by the Reiki Master. At least at one time this was true. In the oral tradition, the emphasis was on self-discovery and embodied in the concept " allow the Energy to lead you". There is no need to have lengthy treatises about it. Trust the Reiki Master to live it and model it. It is simple. It exists. We are all lineage bearers, rightful heirs and potentially grandmasters. It is not the exclusive right of one person. We have a great opportunity to free ourselves from confusion and return to the true simplicity of this gentle practice. I believe that we have the maturity and understanding at this time to speak, to be heard and bring forth the dignity and integrity of this teaching. We are all responsible for what has happened and we are all responsible for the future. To be a Reiki Master is to hold a sacred trust. This purity of heart is the essence of what we have to share. I pray that together we can bring that purity forth to clarify the past, live what we teach and teach what we live. I send you this letter with love and blessings, Carell Ann Farmer [email protected] Phone: 306-652-8967 |
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