The Spring Equinox is also known as: Alban Eilir, Eostar, Eostre, Feast of Annunciation of the Blessed Virgin Mary, Festival of Trees, Lady Day, NawRuz, No Ruz, Ostara, Ostra, Rites of Spring, and the Vernal Equinox.


Overview:

Religious followers from around the world observe many seasonal days of celebration during March and April. Most are religious holy days, and are linked in some way to the spring or vernal equinox. On that day, the daytime and nighttime hours are approximately equal -- each being 12 hours long.

Christianity and other religious associate three themes with the vernal equinox:

People view other religions in various ways, and thus treat the celebrations of other faiths differently:


When and why the vernal equinox happens:

The seasons of the year are caused by the 23.5º tilt of the earth's axis. Because the earth is rotating like a top or gyroscope, it points in a fixed direction continuously -- towards a point in space near the North Star. But the earth is also revolving around the sun. During half of the year, the southern hemisphere is more exposed to the sun than is the northern hemisphere. During the rest of the year, the reverse is true. At noontime in the Northern Hemisphere the sun appears high in the sky during summertime and low in the sky during winter. The time of the year when the sun reaches its maximum elevation occurs on the day with the greatest number of daylight hours. This is called the summer solstice, and is typically JUN-21 -- the first day of summer. The lowest elevation occurs about DEC-21 and is the winter solstice -- the first day of winter, when the night time hours are maximum. Almost exactly half-way between the winter and summer solstice is the time of the vernal or spring equinox. It is one of two times during the year when the daytime and nighttime are almost exactly 12 hours long, and very close to being equal to each other. 


History of the spring equinox:

The early Romans used a lunar calendar in which months alternated between 29 and 30 days. It was not a precise measure; it gradually fell out of step with the seasons. Julius Caesar reformed the calendar by switching its base from lunar to solar. The day on which the vernal equinox occurred was defined as MAR-25. The length of the year was fixed at 365 days, with an additional leap-year day added every fourth year. This made the average length of a year equal to 365.25 days, which was fairly close to the actual value of 365.2422 days.

The annual error of 0.0078 days accumulated over time until it became unmanageable. A second reform of the calendar was ordered by Pope Gregory XIII. Under the new system, 1582-MAR-21 CE became the date of the vernal equinox, the year 1582 was shortened by ten days, and future centennial years (1600, 1700...2000) were not considered leap years unless they were divisible by 400. 1 The Gregorian Calendar continues in general usage today. Eventually, its 0.0003 day annual error will accumulate and necessitate an elimination of a leap-year day circa 4915 CE.


The linkage between the equinox, Pagan celebrations & Easter:

Many, perhaps most, Pagan religions in the ancient Mediterranean region had a major seasonal day of religious celebration at, or following, the spring equinox. In one religion, Cybele, the Phrygian fertility goddess, had a consort who was believed to have been born via a virgin birth. He was Attis, who was said to have died and been resurrected each year during the period MAR-22 to MAR-25; i.e. at the time of the vernal equinox in the Julian calendar. 

Wherever Christian worship of Jesus and Pagan worship of Attis were active in the same geographical area in ancient times, Christians "used to celebrate the death and resurrection of Jesus on the same date; and pagans and Christians used to quarrel bitterly about which of their gods was the true prototype and which the imitation." Since the worship of Cybele was brought to Rome in 204 BCE, about 250 years before Christianity, it is obvious that if any copying occurred, it was the Christians that copied the traditions of the Pagans.

Today,  no consensus exists on the linkage between the Attis legend (and the stories associated with many other god-men) and Jesus Christ:

Among the Roman Catholic church and Protestant denominations, Easter Sunday falls on the first Sunday after the first full moon after MAR-20, the nominal date of the Spring Equinox. Its ancient linkages to sun and moon worship are obvious. Many sources incorrectly state that the starting date of the calculation is the actual day of the Equinox rather than the nominal date of MAR-20. Other sources use an incorrect reference date of MAR-21.

Easter Sunday can fall on any date from March 22 to April 25th. The year-to-year sequence is so complicated that it takes 5.7 million years to repeat. Eastern Orthodox churches sometimes celebrate Easter on the same day as the rest of Christendom. However if that date does not follow Passover, then the Orthodox churches delay their Easter - sometimes by over a month.


Spring celebrations by various faiths - ancient and modern


The date and time of the spring equinox:

The exact date and time of the vernal equinox, when the sun moves into the astrological sign of Aries, varies from year to year. Each year, the date/time moves progressively later in March until the year before leap-year is reached. On leap-year, it returns to an earlier date/time. The four-year cycle is then repeated. 

Between the years 1503 CE and 2496 CE, the earliest spring equinox will be on 2496-MAR-19 at 12:28 UT. The latest was on 1503-MAR-21 at 8:42 UT.

Year Spring Equinox (UT)
1999 MAR-21 @ 01:46
2000 MAR-20 @ 07:35
2001 MAR-20 @ 13:30
2002 MAR-20 @ 19:16
2003 MAR-21 @ 01:00
2004 MAR-20 @ 06:48

The above dates and times were derived from the astronomical calculations on The Dome of the Sky web site. 7 Times are in UT (Universal Time). This used to be called Greenwich Mean Time or GMT. In North America, you can find your local time by subtracting:


Egg-balancing belief:

There is a rumor that surfaces twice a year at the time of the spring and fall equinoxes.  Many people believe that since the equinox is a time of balance where the daylight hours and nighttime hours are equal, that -- by some mystical force -- one can balance eggs on their end on these days. Some believe that one can only balance an egg within a few hours before or after the exact time of the equinox. 17

Philip Plait (a.k.a. the Bad Astronomer) writes: "Usually you cannot stand a raw egg because the inside of an egg is a very viscous (thick) liquid, and the yolk sits in this liquid. The yolk is usually a bit off-center and rides high in the egg, making it very difficult to balance. The egg falls over. However, with patience, you can usually make an egg stand up. It may take a lot of patience!" He has a photo on his web site that shows himself and three eggs standing on their end. 18

Being able to stand an egg on its end is clearly determined by the internal structure of the egg, gravity, condition of the surface of the egg at its end, the condition of the surface that the egg is being balanced on, how level the surface is, etc. None of these factors have anything to do with the passage of the seasons. So, a person probably has as much luck standing an egg on its end on the equinox as on any other day of the year.

Plait reports that only a small percentage of eggs can be balanced. He believes that the successfully balanced eggs have small irregularities that act as miniature legs and prop up the egg.

Needless to say, balancing an egg on it stubby end is a lot easier than on its pointed end.


Related essays on this web site:


References:

  1. J.G. Walshe, et al., "Dates and meanings of religious and other festivals," Foulsham, (1997).
  2. B.G. Walker, "The Woman's Encylopedia of Myths and Secrets," Harper & Row, San Francisco CA, (1983), Pages 77 to 79.
  3. Yisrayl Hawkins,"Ancient Pagan Religious Expression," at:  http://yahweh.com/pages/pw3_96/1_396pg1.shtml
  4. J.W. Mavor & B.E. Dix, "Manitou: The sacred landscape of New England's Native Civilization." Inner Traditions (1989).
  5. "Of Gods and Men: The A-Z of mythology and legend: Dionysos." at: http://www.clubi.ie/lestat/ofgodsd.html 
  6. A.M. Greely, "The greatest mysteries; an essential catechism," at: http://www.usao.edu/~facshaferi/greeley/mysteries7.htm
  7. "Find the equinoxes and solstices for a particular year," at  http://einstein.stcloudstate.edu/Dome/equiSol.html  
  8. Janet & Stewart Farrar, "Eight Sabbats for Witches," Phoenix Publishing, (1981), Page 14; Pages 72 to 79.
  9. "Gwyl Alban Eilir Ritual (Performed 1990) A Celtic-Wiccan Ritual" at: http://www.goodnet.com/~merlyn/ALBANEL.htm 
  10. "Lady Day: March 19-20 (The Vernal Equinox)," at: http://ladyhedgehog.hedgie.com/ladyday.html 
  11. "About.com guide to alternative religions: The call of spring: Rites for the Equinox," at: http://altreligion.about.com/culture/altreligion/library 
  12. "Vernal Equinox: Dates and times of day each year from 1096 years , 1452 - 2547," at: http://www.geocities.com/Athens/3116/eqindex.html 
  13. "Gwyl Canol Gwenwynol (Spring Eqinox) page," at: http://www.tylwythteg.com/Spring.html 
  14. "Mayan spring equinox sacred sites tor and cruise: The return of the sun serpent," at: http://www.solunatours.com/st-mayan.htm 
  15. "America's Stonehenge" is at: http://www.stonehengeusa.com/ 
  16. "Iranian New Year: No Ruz," at: http://tehran.stanford.edu/Culture/nowruz.html
  17. Von Del Chamberlain, "Equinox Means Balanced Light, Not Balanced Eggs," at: http://www.clarkfoundation.org/astro-utah/
  18. Philip Plait, "Standing an egg on end on the Spring Equinox," at: http://www.badastronomy.com/bad/ 
  19. "Loughcrew Megalithic Cairns," Knowth.com at: http://www.knowth.com/loughcrew.htm
  20. "Equinox - Loughcrew Cairn T," Knowth.com, 2002-MAR-23, at: http://www.knowth.com/loughcrew-equinox.htm
Hosted by www.Geocities.ws

1