Concluding remarks on Part i

This document looks hurried and incomplete. Correct.  On November 20th,  we were going about our business, and had no reason to be scrambling through web searches and trying to read 91-page piles of lies. In the limited time which our few volunteer searchers have been able to devote to checking on the 5-year marathon research effort called “The Foreign Exchange of Hate”, we have been able to show that many  IDRF beneficiaries have been rated R/H /e by Sabrang, with absolutely no basis.  From the above, we see that “The Foreign Exchange of Hate” describes organizations as “RSS-affiliated”, “spreading hate”, “engaging in “Hinduisation” and other “crimes” with little discernible basis. One wonders whether the authors of [4] actually tried visiting any of these sites, at least on the internet. One must ask whether they did not simply download the list of organizations funded by IDRF, and assign labels to them with no thought except that of their own hatred.  The alternative is to believe such wonders as the RSS and IDRF working hand-in-glove with the Church of North India and the Presbyterian Church of the USA to “Hinduize” and spread hate towards Christians. That orphanages, medical missions to the desperately poor, havens to care for those afflicted with leprosy, schools of recognized excellence, social workers who spend their days trying to give slum children and their mothers reason for hope in life .. are all purveyors of hate.

 

We cannot see any basis to the “Foreign Exchange of Hate” report. We do not see how its authors can have been honest, regardless of their competence level. 

 

The reality in India is very different from the simplistic Karl Marx models assumed by the Sabrang / FOIL authors. In India, Hindu, Christian and Muslim organizations work together when they can do good for their neighborhood – as any sensible people would do. Thus we find camps organized jointly by the “RSS-run”  “Viklang Center” which rehabilitates disabled people, by the local Christian hospital and their ambulance service, by the local government, and by everyone else. Time and again, we see that the people of India try to do good – but these Marxists and their fellow-traveler media types miss no chance to disrupt, distort, and generally spread their malicious lies, or disrupt classes where people try to learn more about their own ancestors’ culture.

 

In the next Part we will certainly look with curiosity at those who characterize the rest of us as hate-mongers. Who are they? What have they done that is of any use to humanity? What are their standards of perfection? How close do they come to achieving them?

 

 

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