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Wednesday,
June 15th, 2005
Volume
4, No. 11
5
Articles, 12 Pages
1. "National Sacrifice Areas" Part 2, the
Conclusion
2. Exposing the Risk of Depleted Uranium
3. A Revolution in American Nuclear Policy
5. The Secret Bush Decision of July, 2002 to Invade Iraq
1. "NATIONAL SACRIFICE AREAS" PART 2, THE CONCLUSION
BY
WARD
CHURCHILL & WINONA LaDUKE
(It is genocide
to mine the uranium in our land, nor more, no less.Russell
Means, 1980)
Non-Indian America,
Euroamerica in particular, has a long and sorry history of
blaming the victims of its criminal abuse for the existence of
that abuse. Perfectly sincere young professors at Mid-western
universities are wont to stand and observe in all seriousness
that "the Indians fought each other before the white man
came," in a context implying that there is really nothing
differentiating traditions of counting coup on the one hand, and
wars of annihilation on the other. We are, after all, the same.
Others smugly point out that Indians killed the buffalo, often in
large numbers, before the advent of professional buffalo hunters.
Implication? The extermination of an entire species, in the end
as a military tactic, is no different in kind than subsistence
hunting. The Indian, it is presumed, will be stifled from
complaint by the "fact" of having set an example of
butchery for his wanton western brothers.
Again, serious
scholars pronounce that dispossession of the Lakotafor
examplefrom their land is little basis for complaint,
"given that the Sioux ran the Crows off their land,
too." Never mind that the Lakota action resulted from the
fact that Anishinabes, well-armed with muskets gleaned from the
fur trade, hadwhen being shoved west by encroaching whitesin
turn pushed the Lakota, who lacked comparable weaponry, westward
into Crow country. Never mind, too, that the Crows, who fought
with the US Army rather than against it, and whom no one claims
did much dispossessing of anyone, were as readily stripped of
their land as were the Lakota. The fate of the Lakota was sealedthrough
some process of cosmic justicein the "nature of their
own traditions" according to the convention of liberal
Euroamerican academe. Today, the American Indian suffers from the
infliction of radioactive colonization. To be sure, it may be
rightly contended that Indians have participated, often
willingly, in that process. The question which occurs as a result
of this obviousness is whether, once again, a form of logical
convolution will be applied thereby through which to blame the
Indian for his/her fate. And, if such distortive blame is applied
, will it be used, as it usually has been, to fabricate a
justification for and sanction of the status quo?
In political
terms, such an attitude, whether overtly or subtly expressed, has
generally led to the assumption thatdefects of our own
cultures somehow having brought us to our contemporary passIndians
inherently require, and deserve, non-Indian ideology and
leadership. To put it another way, Indians have proven
"weak" in a Darwinian sense, have through such weakness
been overrun and left prostrate by the "stronger"
cultures of Europe, and must now be subsumed as a small but
integral component of European conceptions of revolution
currently employed against the equally Eurospecific notions of
imperialism which generate Indians' (and everyone else's)
oppression. For all its "libratory" veneer, such an
outlook is fundamentally similar to that of the current
oppressor; it preserves, essentially intact, the prevailing and
entirely objectionable status quo of American Indian
subordination to an external and dominant cultural reality, both
at the conceptual and at the physical levels.
The pattern of
victim-blaming mentality underpinning the ideology of most
imported "cultures of resistance" within this
hemisphere has led to certain highly distortive strategic
assumptions on the part of those purporting to combat North
American imperialism from within. Concern with economies of scale
has led non-Indian dissidents to ignore or dismiss the Indians of
North America as a critical element (real or potential) of
anti-imperialists struggle, primarily because of their small
numbers discounting the fact of Indian existence necessarily
leads to the missing of their colonial status and the
contemporary existence of territorially defined colonies within
the physical confines of the North American imperial powers.
This, to be sure, is no small oversight.
If Indian reality
is effectively voided at the intellectual level of avowed
anti-imperialists, the result is the view which seems most
commonly held among non-Indians: that of the US and Canada as
possessing an essentially seamless (except for class conflicts)
internal integrity and hegemony through which their imperialism
is uniformly exported to other, usually Third World, nations.
Preoccupation with the effects of colonialism, and with
indigenous efforts to offset it, thus centers on North America's
satellites, seldom upon the continent itself. Such an erroneous
view generates a cumbersome method of countering imperial policy,
slashing as it does always at the tentacles, never at the heart.
This essay has
attempted to show why colonies exist within the countries of
North America. Further, it has sought to explain the absolutely
crucial nature of the existence of these colonies, by virtue of
resource distribution and production, to the maintenance and
expansion of north American imperialism. Finally, it has tried to
provide a critical insight into the internal colonial methods
employed, and the impact of these methods upon the populations
most immediately and directly affected by then: the resident
populations of the colonies themselves, American Indians. It is
to be hoped that within such an articulation lie the seeds of an
analysis pointing to an anti-imperialist mode of action which
transcends the victim-blaming and misorientation marking past
practice.
Within the
structural properties and physical characteristics of North
American internal colonialism lies the levers with which a
properly focused anti-imperialist effort can begin to pry apart
the skeletal components of the imperial nations themselves. The
application of the broadest possible support to the
internationally acceptable (among Third World nations, for
example) principle of the sanctity and sovereignty of Indian
treaty territories would carry a considerable challenge of and
jeopardy to the physical integrity of both the US and Canada.
Perhaps even more crucial is that the specific areas most in
question in this regard are such that both nations would find
themselves denied ease of access to a major proportion of their
strategic reserves of vital raw materials. Similarly, any
exertion of real tribal sovereignty over treaty territories would
serve to curtail an array of both nations' internal production
capabilities, both in terms of denying conveniently
"remote" locations, and in denying the water upon which
manyif not mostindustrial processes depend.
Clearly, such a
turn of events would prove crippling to imperialism in ways which
confronting its presence within the satellite colonies abroad
never has, and in all probability never can. Not that facing the
facts of the matter provides a panacea, a magic act through which
such conditions can be actualized at a stroke. The treaties and
other factors at issue have existed all along, and are well known
to both corporate and governmental managers. For what must be
obvious reasons, such managers have systematically declined to
honor the treaties, to respect American Indian ownership of much
of the contemporary basis of North American power. Implementation
of treaty terms and provisions, with all that this implies, will
necessarily entail a considerable and sustained struggle on the
broadest possible popular basis.
The question thus
emerges as to who is to lead such a struggle , to provide it form
and direction in it is day-to-day development. Here, an utter
inversion of the principle of blaming the victim and its
accompanying orthodoxy of euro-derived movements is indicated.
Currently, representative leaders and movements know little of
treaties, their implications and practical potentials in the
global arena. Nor is the extent of American Indian
territoriality, water rights resource holdings, and the likeboth
current and potential (by virtue of treaty rights)particularly
well understood outside the circles of Indian activism. Nor has
the background and experience of most non-Indian
anti-imperialists especially suited them for direct interaction
with and grassroots organization of the internal colonial
populations. All of this combines to present a rather poor case
for American Indians being led by non-Indians in any struggle to
dismantle the North American internal colonial structure. To the
contrary it points very plainly to the prospect that a real and
highly visible Indian leadership component of any North American
anti-imperialist movement must be accepted as a prerequisite to
success.
Native people
have, after all, been forced to live in the very front lines of
the colonial process, through no choice of their own, for
generations. They, among all the people of America, have been
imbued with a comprehensive understanding of that process at the
most practical level. Inadvertently, this knowledge, and their
geographical disposition, has placed them in a position at the
very cutting edge of any emergent contestation of North American
political economy, regardless of the numerical status of their
population and other factors. Hence, the recent actualization of
certain American Indian (or Indian led) activist formations and
the undertaking of certain actions by these formations should be
viewed with hope, as bright spots in what is otherwise a
deadening panorama of horror.
The first, and
perhaps most obvious, of these has been the founding and
continuation of the American Indian Movement (AIM) and, for a
time, its subordinate diplomatic component, the International
Indian Treaty Council. Another AIM spinoff, and one which should
be carefully studied by non-Indian and Indian activists alike,
was the Black Hills Alliance. Within this coalition of various
regional organizations, native people held a very strong but
hardly exclusive leadership position. The formal board of
directors was composed not only of AIM members, but also of
miners, clergy, area ranchers, and at least one former John Birch
Society member (who professes to have shot at AIM people only a
few years before). Using treaty rights and the environment as first
points of contention, this amalgamation was able to
successfully articulate a practical program of anti-imperialism
within its area which stressed the commonality of issues between
Indians and non-Indians. By adopting such a posture, the Alliance
was able to assume a position in the very forefront of local
resistance to wholesale mining, uranium production, water
diversion, land expropriation (from ranchers and Indians alike),
and so forth. It was also able to mount the 1979 and 1980 Black
Hills International Survival Gatherings, which formulated a
strategy wherein Indian treaty rights were viewed as the key to
countering governmental/corporate processes detrimental to the
population as a whole, and drew unprecedented numbers of
non-area activist to the Black Hills region. Having successfully
opposed nuclear dumping at Edgemont and the ETSI initiative, the
Alliance essentially dissolved, its membership going on to serve
as cadre in other local, regional, or national organizations.
While a number of
other events and circumstances across the face of Indian Country
could be cited to underscore the point being made, the preceding
examples should be sufficient to render credible the observation
that the rudiments of a serious, seasoned, and effective internal
anti-imperialist movement currently exist within AIM and
conceptually affiliated organizations. That such a movement must
expand tremendously in scale before it can hope to attain its
ultimate goals is undeniable. That such expansion can occur
within North America only through the attraction of non-Indian
allies is equally unquestionable. Here, both the model offered by
the Black Hills Alliance, and the earlier mentioned inversion of
the usual non-Indian agendas and priorities become crucial.
The struggle
currently shouldered by AIM and related native organizations is
not merely "for Indians." It is for everyone. To
resolve the issue of the colonization of the American Indian
would be, at least in part, to resolve matters threatening to the
whole of humanity. In altering the relations of internal
colonialism in North America, "the AIM idea" would
vastly reduce the capability of the major nations there to extend
their imperial web into Central and South America, as well as
Africa, Asia, and the Pacific Basin. In denying access to the
sources of uranium to the industrial powers, American Indains
could take a quantum leap toward solving the problem of nuclear
proliferation. In denying access to certain other resources, they
could do much to force conversion to renewable, nonpolluting
alternative energy sources such as solar and wind power. The list
could be extended at length.
Ultimately, the
Lagunas, the Shiprocks, Churchrocks, Tuba Cities, Edgemonts, and
Pine Ridges which litter the American landscape are not primarily
a moral concern for non-Indian movements (although they should be
that, as well). Rather, they are pragmatic examples, precursors
of situations and conditions which, within the not-so-distant
future,, will engulf other population sectors; which, from place
to place, have already begun to actively encroach in a more
limited fashion. Circumstance has made the American Indian the
first to bear the full brunt of the new colonialism in North
America. The only appropriate response is to see to it that they
are also the last. The new colonialism knows no limits.
Expendable populations will be expended. "National sacrifice
areas" will be sacrificed. New populations and new areas
will then be targeted, expended, and sacrificed. There is no
sanctuary. The new colonialism is radioactive; what it does can
never be undone. Left to its own dynamics, to run its course, it
will spread across the planet like the literal cancer it is. It
can never be someone else's problem; regardless of its immediate
location at the moment, it has become the problem and peril of
everyone alive, and who will be alive. The place to end it is
where it has now taken root and disclosed its inner nature. The
time to end it is now.
2. EXPOSING THE RISK OF DEPLETED URANIUM
BY
IVY VOGEL
The children resemble fictitious, freakish figures better
suited for a horror movie than ordinary life.
One child's enormously bloated stomach prevents it from doing
anything but lying in bed.
Another child lies in its mother's arms. It's impossible to tell
if the child's smiling or crying. Its mouth, which is a huge,
purple, scarred, messy hole, is so disfigured it doesn't change
from its permanent position: wide open.
Perhaps the most disturbing picture is one of a uniformed
American soldier holding his young son in his arms. The child's
wrists are attached to his elbows and his legs are so bowed it
looks like he was born on a horse.
These pictures are just a few examples of what happens when
humans are exposed to vast amounts of depleted uranium, said
Dennis Kyne, a former U.S. Army sergeant.
Depleted uranium, or DU, is a by-product of uranium, which is the
earth's heaviest metal. During the first Gulf war, the U.S.
military used DU to coat missiles fired at opposing tanks.
Once DU penetrates a substance, it burns everything around it,
disabling enemy weaponry and omitting deadly radioactive
particles.
Dennis Kyne, a sergeant and medic during the Gulf war is
concerned continued DU use will effect the men and women that
will return from Iraq.
Kyne recently recounted his horrific experiences with DU in a
speech at the Blue Acacia in Glenwood.
An effective agent of war, DU is extremely deadly and is
responsible for the deaths of more than 9,600 veterans of the
first Gulf war, Kyne said.
"I know people who came home and their skin literally melted
away from their bones," Kyne said. "The military told
men they had pneumonia, and two days later they'd tell their
wives they died of cancer. How does that happen?"
During the Gulf War, soldiers were exposed to large amounts of
depleted uranium particles. Unless cleaned up by professional
teams, the particles are radioactive for 4.5 billion years, Kyne
said.
In many cases, Kyne's soldiers were exposed to the particles for
more than five days. When they came home, they suffered
psychological disorders, tumors, unexplained cancers and other
physical ailments the government labeled "Gulf War
syndrome," Kyne said.
"We started seeing sergeants picking their noses and eating
their boogers," Kyne said. "You'd walk into a tent and
a guy would be sucking on his big toe."
After the military loosely defined Gulf War syndrome, it did
little to find out why soldiers were dying, Kyne said.
Capt. Doug Rokke, who was part of the DU cleanup team, blew the
whistle on the use of DU and its fatal effects. The military
removed him from his rank and Rokke became a schoolteacher.
"People who know about it get railroaded out," Kyne
said.
The military, which is still using DU, doesn't want to
acknowledge that it's killing its own people, Kyne said.
Any scientific study on DU that doesn't support the military's
agenda is brushed aside and considered invalid, Kyne said.
"The army does whatever they do, and they say whatever they
say without any empirical evidence," Kyne said. "The
soldiers are the greatest study group in the world."
In a documentary about DU, Dr. Michael Kilpatrick, deputy
director of the Department of Defense's Deployment Health Support
Directorate, said DU does not cause any of Gulf War Syndrome's
symptoms.
"It cannot hurt your body," Kilpatrick said in one
clip.
A moment later he said, "It has to be ingested to be
harmful."
The Office of the Special Assistant for Gulf War Illnesses works
in conjunction with the Defense Technical Information Center. In
a report issued by the Office of the Special Assistant for Gulf
War Illness, a report said DU is a "heavy metal that's
slightly radioactive" and as long "as it remains
outside the body, it cannot harm you."
Misconceptions concerning the health risks from DU radiation are
over exaggerated, according to the report.
"They made us feel safe," Kyne said. "Feel safe,
soldier; come, walk into anything. It can't getcha."
But soldiers were far from safe. Most of the soldiers ingested DU
while kicking around sand covered in DU particles, Rokke said.
Soldiers spread the contamination to their families by bringing
war souvenirs such as duffle bags into their living rooms.
Covered in particles, the souvenirs immediately infect the
families, causing death in infants, retardation in younger
children and infertility in parents, Kyne said.
According to the Gulf War Resource Center, more than 250,000 of
the 700,000 men returning from the war asked for health care for
DU symptoms.
Many of the men are turned away or told their symptoms are
"nothing," Kyne said.
Kyne has made it his mission to expose what he considers the
deceit and betrayal the U.S. Army offered soldiers who risked
their lives for the sake of their country.
Many commercial aircraft use DU for balance, Kyne said. DU
particles are found all over the United States including
California and Colorado, he said.
"I would have been a professional musician by choice, but
this is what I have to do," Kyne said. "I'm begging for
someone to prove me wrong."
3. A REVOLUTION IN AMERICAN NUCLEAR POLICY BY JONATHAN SCHELL |
||||
| A
metaphorical "nuclear option" -- the cutoff of
debate in the Senate on judicial nominees -- has just
been defused, but a literal nuclear option, called
"global strike," has been created in its place.
In a shocking innovation in American nuclear policy,
recently disclosed in the Washington Post by military
analyst William Arkin, the administration has created and
placed on continuous high alert a force whereby the
President can launch a pinpoint strike, including a
nuclear strike, anywhere on earth with a few hours'
notice. The senatorial "nuclear option" was
covered extensively, but somehow this actual nuclear
option -- a "full-spectrum" capability (in the
words of the presidential order) with "precision
kinetic (nuclear and conventional) and non-kinetic
(elements of space and information operations)" --
was almost entirely ignored. The order to enable the
force, Arkin writes, was given by George W. Bush in
January 2003. In July 2004, Gen. Richard Myers, Chairman
of the Joint Chiefs of Staff, stated to Adm. James Ellis
Jr., then-commander of Stratcom, "the President
charged you to be ready to strike at any moment's
notice in any dark corner of the world' [and] that's
exactly what you've done." And last fall, Lieut.
Gen. Bruce Carlson, commander of the 8th Air Force,
stated, "We have the capacity to plan and execute
global strikes." These actions make operational a revolution in US
nuclear policy. It was foreshadowed by the Nuclear
Posture Review Report of 2002, also widely ignored, which
announced nuclear targeting of, among others, China,
North Korea, Iraq, Iran, Syria and Libya. The review also
recommended new facilities for the manufacture of nuclear
bombs and the study of an array of new delivery vehicles,
including a new ICBM in 2020, a new submarine-launched
ballistic missile in 2029, and a new heavy bomber in
2040. The review, in turn, grew out of Bush's broader new
military strategy of pre-emptive war, articulated in the
2002 White House document, the National Security Strategy
of the United States of America, which states, "We
cannot let our enemies strike first." The
extraordinary ambition of the Bush policy is suggested by
a comment made in a Senate hearing in April by Linton
Brooks, head of the National Nuclear Security
Administration, who explained that the Defense Secretary
wanted "bunker buster" nuclear bombs because
"it is unwise for there to be anything that's beyond
the reach of US power." The incorporation of nuclear weapons into the global
strike option, casting a new shadow of nuclear danger
over the entire planet, raises fundamental questions.
Perhaps the most important is why the United States,
which now possesses the strongest conventional military
forces in the world, feels the need to add to them a new
global nuclear threat. The mystery deepens when you
reflect that nothing could be more calculated to goad
other nations into nuclear proliferation. Could it be
that the United States, now routinely called the greatest
empire since Rome, simply feels the need to assert its
dominance in the nuclear sphere? History suggests a different explanation. In the past,
reliance on nuclear arms has in fact varied inversely
with reliance on conventional arms. In the very first
weeks of the nuclear age, when the American public was
demanding demobilization of US forces in Europe after
World War II, the U.S. monopoly on the bomb gave it the
confidence to adopt a bold stance in postwar negotiations
with the Soviet Union over Europe. The practice of
offsetting conventional weakness with nuclear strength
was soon embodied in the policy of "first use"
of nuclear weapons, which has remained in effect to this
day. The threat of first use under the auspices of the
global strike option is indeed the latest incarnation of
a policy born at that time. This compensatory role for nuclear weapons emerged in
a new context when, after the protracted, unpopular
conventional war in Korea, President Eisenhower adopted
the doctrine of nuclear "massive retaliation,"
intended to prevent limited Communist challenges from
ever arising. And it was in reaction to the imbalance
between local "peripheral" threats and the
world-menacing "massive" nuclear threats
designed to contain them that, in the Kennedy years, the
pendulum swung back in the direction of conventional arms
and a theory of "limited war" to go with them.
Meanwhile, nuclear arms were officially assigned the more
restricted role of deterring attacks by other nuclear
weapons -- the posture of "mutual assured
destruction." Today, though the Cold War is over, the riddle of the
relationship between nuclear and conventional force still
vexes official minds. Once again, the United States has
assigned itself global ambitions. (Then it was containing
Communism, now it is stopping "terrorism" and
proliferation of weapons of mass destruction.) Once
again, the United States is fighting a limited war -- the
war in Iraq -- and other limited wars are under
discussion (against Iran, North Korea, Syria, etc.). And
once again, nuclear arms appear to offer an all too
tempting alternative. Arkin comments that a prime virtue
of the global strike option in the eyes of the Pentagon
is that it requires no "boots on the ground."
And Everett Dolman, a professor at the Air Force School
at Maxwell Air Force Base, recently commented to the San
Francisco Chronicle that without space weaponry,
"we'd face a Vietnam-style buildup if we wanted to
remain a force in the world." For just as in the 1950s, the boots on the ground are
running low. The global New Rome turns out to have
exhausted its conventional power holding down just one
country, Iraq. But the 2000s are not the 1950s.
Eisenhower's overall goal was mainly defensive. He wanted
no war, nuclear or conventional, and never came close to
ordering a nuclear strike. By contrast, Bush's policy of
preventive war is inherently activist and aggressive: The
global strike option is not only for deterrence; it is
for use. A clash between the triumphal rhetoric of global
domination and the sordid reality of failure in practice
lies ahead. The Senate, on the brink of its metaphorical
Armageddon, backed down. Would the President, facing
defeat of his policies somewhere in the world, do
likewise? Or might he actually reach for his nuclear
option?
|