James van Luik
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Friday, April 15th, 2005
Volume 4, No. 7
6
Articles, 13 Pages
1. America's Ready for Withdrawal But are
Progressives?
3. Administration Kept Mum About Unapproved
Modified Corn Sold
4. Sleepwalking to Disaster in Iran
6. The Gates of Hell Are Opening in Iraq
(Editor's
Note: Tariq Ali Remembers
One
of the most moving poems written about partition [India-Pakistan]
was by an eighteen-year-old Sikh girl who had to leave Lahore
because it was now being partitioned. She saw the killings and
burnings. And she wrote this great poem that evokes the memory of
the great Sufi poet Waris Shah, who wrote the epic Heer and
Ranjha, which is still sung all over the Punjab in India and in
Pakistan. Shah, a seventeenthcentury mystic poet, wrote
about the love of a woman for a man and described the scream of
the woman, Heer, forced into a marriage against her willthe
first line of Waris Shah's poem is, "As he mounted the
wedding palanquin, she screamed." That scream dominates
Punjabi culture. This eighteen-year-old girl refers to that poem,
and she says, "Waris Shah, when one woman screamed, you
wrote hundreds of verses to commemorate her. Today, thousands and
thousands of women are dying, corpses are floating down our
rivers. Can't we open a new book from your page to commemorate
this and open the eyes of the people? Blood flows down the Chenabone
of the great rivers of the Punjab.")
1. AMERICA'S READY FOR WITHDRAWAL BUT ARE PROGRESSIVES? BY NORMAN SOLOMON |
| President
Bush just told reporters that he has no intention of
setting any timetable for withdrawal. "Our troops
will come home when Iraq is capable of defending
herself," he said. Powerful pundits keep telling us
that a swift pullout of U.S. troops would be
irresponsible. And plenty of people have bought into that
idea including quite a few progressives. Such
acceptance is part of what Martin Luther King Jr. called
"the madness of militarism." Sometimes, an
unspoken assumption among progressive activists is that
the occupation of Iraq must be tolerated for tactical
reasons while other issues, notably domestic ones,
are more winnable on Capitol Hill. But this acceptance
means going along with many of the devastating effects of
a militarized society: from ravaged budgets for social
programs to more authoritarian attitudes and violence in
communities across the country. "The bombs in Vietnam," King said in 1967,
"explode at home; they destroy the hopes and
possibilities for a decent America." He rejected the
insistent claims that it would be more prudent to avoid
clear opposition to the war in order to concentrate on
domestic issues. "I speak for those whose land is
being laid waste, whose homes are being destroyed, whose
culture is being subverted," he said. "I speak
for the poor in America who are paying the double price
of smashed hopes at home and death and corruption in
Vietnam." As spring 2005 begins, many who like to praise Martin
Luther King are going out of their way to evade the
fundamental destructiveness of this war. Of course,
throughout the 1960s and into the 1970s, a prevailing
argument was that removing U.S. troops would be a
betrayal of U.S. responsibility to the people of South
Vietnam. Today, likewise, opposition to a swift U.S.
pullout from Iraq is often based on the idea that the
American military must stay because of a responsibility
to the people of Iraq. But most Iraqis want the U.S. military out of their
country pronto. As Newsweek
reported in its Jan. 31 edition: "Now every
major poll shows an ever-larger majority of Iraqis want
the Americans to leave." Yet we hear that U.S.
troops must stay for the good of the Iraqi people
even though most of those people clearly want U.S. troops
to leave. (Are we supposed to believe that Americans know
better than Iraqis whether American troops should stay in
Iraq?) To paper over such illogic, a media-stoked myth tells
us that getting out of Iraq is a notion remaining outside
the boundaries of what the U.S. public could take
seriously. Most politicians and pundits insist that it's
off the table. But polls are telling a different story. "According to a recent NBC/Wall Street Journal
poll taken after the Iraq elections, 59 percent of the
public believes the United States should pull its troops
out of Iraq in the next year," Amy Quinn of the
Institute for Policy Studies wrote
in early March. "Yet the ranks of those actively
demanding that the president produce an exit strategy
from Iraq are slim." In mid-March, an ABC News/Washington Post poll
found that a large proportion of the U.S. population has
a negative view of the war. For instance,
the poll asked: "All in all, considering the
costs to the United States versus the benefits to the
United States, do you think the war with Iraq was worth
fighting or not?" Only 45 percent said "worth
fighting," while 53 percent said "not worth
fighting." Such nationwide poll numbers hardly indicate a country
where few people are interested in proposals for
extricating U.S. troops from Iraq. But the point is not
only that political space exists in the United States for
a grassroots movement to effectively organize for a swift
pullout. It's also the best alternative for Iraq. Consider the perspective of David Enders, a brave
American journalist who has been in Iraq most of the time
since the invasion. While writing for such outlets as
MotherJones.com, The Nation magazine, and the
British daily Independent, he actually covers
Iraqi society firsthand rather than staying behind
American lines. Days ago, responding to my questions via
e-mail from Iraq, Enders provided some of the reasons for
his assessment that American troops should leave rather
than stay. For instance: "It
is the will of the Iraqi people." Enders
cites a recent survey by Iraqi pollster Saadoun
al-Dulaimie, who found that 85 percent of Iraqi
people want U.S. troops out of their country as soon as
possible. "The
U.S. does not provide security for the average Iraqi, and
it never has." "The
U.S. has not prevented a civil war from taking place. If
anything, it has exacerbated it." "It
is not morally derelict to pull out; it's morally
derelict to stay. Returning real control and sovereignty
to Iraqis is the most effective way to prevent the
country from breaking apart. U.S. troops complain Iraqis
don't want to stand up and fight for themselves, and a
big part of the reason is the occupiers' presence." Meanwhile, Enders voices
enthusiasm for the resolution sponsored by more than two
dozen members of the House of Representatives
"expressing the sense of Congress that the president
should develop and implement a plan to begin the
immediate withdrawal of United States Armed Forces from
Iraq." (House
Concurrent Resolution 35). This spring, as U.S.
activists work to build a strong movement against the
war, the need to pressure Congress is clear. What's less
apparent is the need to also push and, if
necessary, confront hesitant progressive
organizations that are taking the easy way out by
refusing to challenge the ongoing war. Fortunately, some national
organizations are providing forthright leadership to
pursue the goal of getting U.S. troops out of Iraq. Those
groups including United for Peace & Justice,
Progressive Democrats of America, Military Families Speak
Out, TrueMajority, Iraq Veterans Against the War, Code
Pink, Campus Antiwar Network, Veterans for Peace, Iraq
Pledge of Resistance, American Friends Service Committee,
Democracy Rising, and U.S. Labor Against the War, to name
just a dozen inspire as they organize. Only clear opposition to
the war can change the terms of the national debate.
Taking the paths of least resistance won't get us very
far. |
BY
JOHN
PILGER
In his speeches,
notably during his election campaigns, President Reagan has
described America as 'that God-given place between two oceans . .
. a shining house on the hill . . . a beacon to all the world'.
America is the only nation 'to have a government, not the
other way around' and 'the only place on earth where freedom and
dignity of the individual have been available and assured'. In
his inauguration speech of 1981, Reagan went further. 'We are
unique,' he said. 'This transition of power [from President
Carter to himself] is a miracle!'
This kind of
rhetoric might well have come from B-movie Hollywood, which
spawned Ronald Reagan and that other celebrated symbol of
American idealism, the late John Wayne. Just as Reagan has
exhorted Americans to 'stand tall' against malevolent forces, so
Wayne's celluloid heroism inspired many of a generation's young
men to go willingly to a war they did not understand. His example
on the screen, always tough, vigilant and moral, provided a
simplistic model to which many aspired.
What Reagan and
Wayne also had in common was that neither man ever had to 'stand
tall' in defence of his country. Both remained in Hollywood
during the Second World War. Indeed, Reagan was then busy halting
the premature decline in his acting career by informing on
'communists' for the studio bosses Jack Warner and Louis B.
Mayer, and went to considerable lengths not to put on a uniform,
devoting himself instead to making wartime propaganda films. And
that alone might help to explain the manufactured nature of the
idealism which, packaged and promoted for television, has become
the almost uninterrupted voice of America. Having lived and
worked in America, and admiring much about American life, I find
myself resentful of such a distortion. It is as if genuine,
popular response to idealism has been manipulated by a powerful
group whose belligerent sense of moral superiority, not to
mention paranoia, actually runs against the grain of ordinary,
unwarlike American decency.
I traveled a great
deal in America during the 1960s and 1970s, a period of upheaval
but also of hope. Black people in the old southern confederacy
had begun to demand their civil rights, the ghettoes of Los
Angeles, Detroit and Washington erupted, Martin Luther King,
Malcolm X and Robert Kennedy were assassinated, the Vietnam war
was executed to disaster and a visible and active movement, whose
roots were idealistic, held the imagination of millions of
Americans. Martha Gellhorn the war correspondent, described them
as
that
life-saving minority of Americans who judge their government in
moral terms. They are the people with a wakeful conscience the
best of America's citizens . . . they can be counted on, they are
always there. Though the government tried viciously, it could not
silence them.
To many of them,
the notion of conscience itself was not exotic, as it sometimes
seems today; and moral concerns had not become so rare that they
seemed eccentric. They understood the nature of their country's
longest war and they rejected 'manifest destiny': Their
government's self-given right to coerce and assault small
nations. They believed that America ought to behave abroad
according to the democracy its leaders claimed for it at home.
They resisted what they saw as the one-dimensional, often venal
politics of those who possessed so much of their country's public
life and whose propaganda frequently claimed to express its
patriotism. At times their own political aims and energy seemed
fatuous and ephemeral, yet their movement was briefly powerful
enough to influence, marginally, the American media, political
process and scholarship and to reach beyond the limits of
American liberalism, making radical change seem possible.
Matt and Jeannine
Herron were two such Americans. Jeannine's family were Quakers,
originally from Kansas where her father had attracted the
disapproval of their small community by registering as a
conscientious objector during the First World War. In 1962
Jeannine had helped to found 'Women's Strike for Peace' which,
although it had no organized political base, had a powerful and
spontaneous effect on women all over the US. 'On the day the call
went out across the country', said Jeannine, 'thousands of women
in their home towns refused to go to work and stood in public in
protest against nuclear testing. We collected baby teeth and had
them analysed for Strontium 90 and we decided to send a
delegation to Geneva to lobby at the arms control talks. None of
us had done anything like this before.'
Jeannine was one of
those who went to Geneva. On her return she and hundreds of other
women traveled to Washington in support of Dagmar Wilson one of
the Strike leaders, who had been called to testify before the
House of Representatives Un-American Activities Committee, once
the inquisition of Senator Joe McCarthy into communist influence
in American public life. Jeannine said, 'The hearing room was
jammed with us women and children lots of babiesin-arms,
diaper bags and flowers. We stood and cheered every time Dagmar
politely refused to answer a question. And when she was
asked who the officers of the organisation were, she replied that
they had not had time to elect anybody. "we're not very well
organized," she said as babies were crying and everybody was
laughing.'
The American
public believes by a two to one margin that the veterans of the
Vietnam war 'were made suckers of, having to risk their lives in
the wrong war in the wrong place at the wrong time'. (Harris
opinion poll, November 1979)
On patrol, in the drumming rain with each step requiring a superhuman effort to reclaim a boot from the sucking mud, a hand would reach back to beckon or drag me forward, followed by a reassuring voice: 'C'mon man, let's go.' The voice would come from a street corner in the Bronx, a rural town in the Confederacy, a steel mill in Pennsylvania: little America.
The only drinking
water would be brackish and polluted, which meant that you got
sick and slept in it. Leeches were ritually pulled from each
other's arms and backs in the dark: 'jungle rot' it was called,
and it served to relive the hours of waiting for seconds of
terror.
Then, in a field
suddenly ablaze, a stunned face lay with someone trying to stem a
crescendo of screams. Confusion; panic; timidity; bravery;
stoicism; and more waiting until the burst of a flare and the
swishing of rotors as a ruined nineteen-year-old was delivered to
the medevac helicopter.
Bob Muller endured
all that. For him, the price was a shattered spinal column and
two useless legs.
I never met Bob
Muller in Vietnam, which is not surprising as 3,700,000 Americans
served there. When I did meet him I realized I had seen him at
the Republican Party's convention at Miami Beach in 1972, booing
the candidate for President, Richard Nixon. He and other
protesting Vietnam veterans had been thrown out, in their
wheelchairs.
Five years later I
saw him again, out in the sun on the steps of City Hall, New
York. It was Memorial Day, the day America remembers its 'foreign
wars'. There were medals and salutes and dignitaries, then former
Lieutenant Robert O. Muller of the United States marines, a much
decorated American hero of the kind John Wayne never was took the
microphone and from his wheelchair brought even the construction
site beyond the crowd to an attentive silence. He said:
You people out
there, who didn't go, ran a number on us, right? Your guilt, your
hang-ups made it socially unacceptable to mention the fact that
we fought in Vietnam. We wear artificial limbs so you
won't know we're disabled veterans.
Why do we feel like
we just held up a bank when someone asks about our wounds? Why do
we feel that we must be guilty for letting America down or, if
we're critical of America, we can't explain even to ourselves why
we went over there and needlessly killed civilians?
Eight of my
friends, with dead legs like these, killed themselves when they
got home; we've got the highest suicide rate in America . . .
that's all I want to say to you today.
(Editor's note: I want to highly recommend John Pilger's book Heroes. Cambridge, South End Press, 2001. 633 pages)
3.
ADMINISTRATION KEPT MUM ABOUT UNAPPROVED MODIFIED CORN
SOLD |
||||||||
BY SETH BORENSTEIN |
||||||||
|
||||||||
| WASHINGTON
-- The federal government kept it secret for three months
that genetically modified corn seed was sold accidentally
to some U.S. farms for four years and may have gotten
into the American food supply. The accidental use of
unapproved seed became public when the scientific journal
Nature published a story about it Tuesday. The corn seed was probably safe. America's food supply
and plant and animal stocks weren't harmed and remain
safe to eat, according to officials of the seed company
and the federal government. But the government's secrecy about the mistake - one
affecting the public food supply - raises serious
concerns, according to independent experts. Spokesmen for the Department of Agriculture and the
Environmental Protection Agency said there was no need to
notify the public because the government had determined
that Bt 10 was safe. In addition, the USDA is
investigating the whole incident involving the seed
company, which faces up to $500,000 in fines, Agriculture
Department spokesman Jim Rogers said. "We're gathering evidence that we may need in
front of a judge," Rogers said. "If there was a
health risk, you would have heard about it and there
would have been a recall." Syngenta, a Swiss-based company, distributed the
unapproved genetically altered corn seed, called Bt 10.
It mixed the Bt 10 with a near-identical and approved
corn seed called Bt 11, company officials said Tuesday
afternoon in a hastily called news conference. The Bt 10
was modified with a gene from the pesticide-like
bacterium Bacillus thuringiensis. "Most of the corn is used for industrial and
animal use," Syngenta spokeswoman Sarah Hull said.
"It may have gotten into the food supply, but
regardless, the proteins are deemed safe and there's no
food concern." Remaining seeds have been destroyed or isolated, Hull
said. The unapproved seeds grew into 37,000 U.S. acres of
corn over four years. That involves one-one-hundredth of
1 percent of the corn acreage in America, Hull said. Sygenta's U.S. headquarters is in Greensboro, N.C. It
runs its seed operation out of Golden Valley, Minn. "I personally don't see it would be a major
issue," said Kendall Lamkey, the head of Iowa State
University's plant-breeding center. But the way the federal government kept the mistake
secret is alarming, Lamkey said, and may undermine public
confidence in the growing field of genetically modified
crops. "The whole GMO (genetically modified organism)
controversy surrounds a lack of transparency on both (the
part of) the companies and regulatory agencies,"
said Lamkey, who served on a National Academy of Sciences
panel in 2002 on the environmental impact of genetically
modified crops. "There's too much secrecy." In mid-December, Syngenta told the EPA, the
Agriculture Department and the Food and Drug
Administration about the mistake, Hull said. EPA scientists reviewed seven packets of information
from Syngenta from Jan. 7 to March 10, and "as more
data came in, the confidence of our scientific
determination (of no risk) increased," EPA
spokeswoman Cynthia Bergman said in an e-mail. "Had
there been a human health concern, we would have alerted
the public immediately." That's not acceptable, said Sheldon Krimsky, a Tufts
University environmental-policy professor who's a
longtime foe of genetically modified crops. "They have both a moral and legal obligation to
reveal violations," Krimsky said. "This is a
government that's operating in a stealth manner that
wants to keep bad news from the public."
|