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Pragmatics |
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Pragmatics is concerned with the study of meaning as communicate by the speaker (or writer) and interpreted by a listener (or reader). |
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It has, consequently, more to do with the analysis of what people mean by their utterances than the words or phrases in those utterances might mean by themselves. Pragmatics is the study of speaker meaning. |
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This type of study necessarily involves the interpretation of what people mean in a particular context and how the context influences what is said. It requires a consideration of how speakers organize what they want to say in accordance with who they are talking to, where, when, and under what circumstances. Pragmatics is the study of contextual meaning. |
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This approach also necessarily explores how listeners can make inferences about what is said in order to arrive at an interpretation of the speaker is intended meaning. This type of study explores how a great deal of what is unsaid is recognized as part of what is communicated. |
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We might say that it is the investigation of invisible meaning. Pragmatics is the study of how more gets communicated than is said. |
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This perspective then raises the question of what determines the choice between the said and the unsaid. The basic answer is tied to the notion of distance. Closeness, whether it is physical, social, or conceptual, implies shared experience. On the assumption of how close or distant the listener is, speakers determine how much needs to be said. Pragmatics is the study of the expression of relative distance. These are the four areas that pragmatics is concerned with. |
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Pragmatics is the study of the relationships between linguistic forms and the users of those forms. In this three-part distinction, only pragmatics allows humans into analysis. The advantage of studying language via pragmatics is that one can talk about people is intended meanings, their assumptions, their purposes or goals, and the kinds of actions (for example, requests) that they are performing when they speak. The big disadvantage is that all these very human concepts are extremely difficult to analyze in a consistent and objective way. Two friends having a conversation may imply some things and infer some others without providing any clear linguistic evidence that we can point to as the explicit source of the meaning of what was communicated. Example (I) is just such a problematic case. I heard the speakers, I knew what they said, but I had no idea what was communicated. |
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( I ) Her: So did you? |
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Him: Hey who wouldnt? |
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