Pico della Mirandola and the Dignity of Man

Giovanni Pico della Mirandola was one of the foremost scholars of the Italian Renaissance. Pico tried to unify the whole of human knowledge, philosophical and religious. (He tried this when he was only twenty four years of age. A rather confident young fellow.) He drew up nine hundred, that's right -- 900, theses or propositions that would prove his ideas. As a preface to his theses, he wrote his famous oration, On the Dignity of Man, in which he proclaimed the unlimited potentiality of human beings.

Points to Ponder:

-- How are humans discussed? What powers or freedoms do they have?
-- How were people going to find the answers to life's problems?
-- What could a human being do in life? What was the goal of life?
-- How is this a reflection of Renaissance Culture?

On the Dignity of Man

At last the best of artisans [God] ordained that that creature to whom He had been able to give nothing proper to himself should have joint possession of whatever had been peculiar to each of the different kinds of He therefore took man as a creature of indeterimate, nature, and assigning him a place in the middle of the world, addressed him thus: "Neither a fixed abode nor a form that is thine alone nor any function peculiar to yourself have we given you, Adam, to the end that according to your longing and according to your judgment you may have and possess what abode, what form, and what functions you yourself shall desire. The nature of all other beings is limited and constrained within the bounds of laws prescribed by Us. You, constrained by no limits, in accordance with my own free will, in whose hand We have placed you, shall ordain for yourself the limits of your nature. We have set you at the world's center that, you mayest from there more easily observe whatever is in the world. We have made you neither of heaven nor of earth, neither mortal nor immortal, so that with freedom of choice and with honor, as though the maker and molder of yourself, you may fashion yourself in whatever shape you shall prefer. You shall have the power to degenerate into the lower forms of life, which are brutish. You shall have the power, out of your soul's judgment, to be reborn into the higher forms, which are divine.

O supreme generosity of God the Father, O highest and most marvelous felicity of man! To him it is granted to have whatever he chooses, to be whatever he wills. Beasts as soon as they are born bring with them from their mother's womb all they will ever possess. Spiritual beings, either from the beginning or soon thereafter, become what they are to be for ever and ever. On man when he came into life the Father conferred the seeds of all kinds and the germs of every way of life. Whatever seeds each man cultivates will grow to maturity and bear in him their own fruit. If they be vegetative, he wilt be like a plant. If sensitive, he will become brutish. If rational, he will grow into a heavenly being. If intetlectual, he will be an angel and the son of God.

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