WEEK SEVEN QUIZ


Due 5-7-2009

Please be sure to check off only one response.


Student's Name


1.) What did the proclamation of Christianity and Zoroastrianism as official faiths symbolize?

A it foreshadowed the dominance of monotheism

B it foreshadowed the dominance of polytheism

C it indicated the decline of the Byzantine Empire

D it marked the emergence of religion as an instrument of politics


2.) In the Muslim view, Judaism and Christianity were ?

A heretical

B negligent in preserving God's word

C only politically useful

D equal in value to Islam


3.) Why did Muslims change the direction of their prayer from Jerusalem to Mecca?

A they did so to differentiate between themselves and the Jews of Medina

B it was a political move

C it was a compromise so that Muhammad and his followers could return to Mecca

D they never changed, they had always been directed toward Mecca


4.) The supremacy of the Medinan state was based on

A familial connections

B military power

C wealth

D common faith in a single god



5.) Which of the following is not one of the 'Five Pillars' of Islam?

A prayer five times a day

B jihad

C fasting during the month of Ramadan

D making pilgrimage to Mecca


6.) Which of the following best describes the Arab Muslims' relationship to their subject peoples?

A they required all subjects to convert and would use force if necessary

B there was an extensive missionary effort to encourage conversion

C only Jews and Christians were required to convert

D Arabs were a minority, and they had no incentive to promote cohesive missionary movements


7.) Which of the following did not contribute to the decline of the Umayyad dynasty?

A cosmopolitan attitudes

B a strong centralized religious organization

C their ban on trade since this caused economic hardship

D they were seen by pious Muslims as an immoral family



8.) As Islam developed, it

A remained untouched by outside influences

B evolved but remained untouched by outside influences

C was changed dramatically by local customs

D absorbed many 'small traditions', within the 'great tradition' of Islam


9. ) The practice of secluding and veiling women

A has its roots in Byzantine and Sassanid times

B has it roots in the Quran

C has its roots in the hadith

D has its roots in one of the 'small traditions'


10.) The hadith

A was based on a military fief system

B was controlled by a slave-officier elite

C provided a valuable supplement to the Quran

D is a book of the Quran


11.) Islamic religious scholars were known as

A rabbis

B ulama

C umma

D caliphs


12.) The use of Turkic slaves as a standing army was

A useless

B effective and cheap

C effective but costly

D a point of contention with traditional warriors




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