In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful.
All praises and thanks	(be) to Allah,	(the) Lord	(of all) the worlds,
The Fountain of Mercy,	the Ever-Merciful.
Master	(of the) Day	(of) [the] Judgment,
You alone	we worship,	and You alone	we ask for help.
Guide us	(to) the path,	the straight,
(The) path	(of) those	You have bestowed (Your) Favors	on them,	not (of)	those who earned (Your) wrath	on themselves,	and not	(of) those who go astray.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Meem
That	(is) the Book,	no	doubt	in it,	a Guidance	for the God-conscious.
Those who	believe	in the unseen,	and establish	the prayer,	and out of what	We have provided them	they spend.
And those who	believe	in what	(is) sent down	to you	and what	was sent down	**before you,	**before you,	and in the Hereafter	they	firmly believe.
Those	(are) on	Guidance	from	their Lord,	and those -	they	(are) the successful ones.
Indeed,	those who	disbelieve[d],	(it) is same	to them	whether you warn them	or	not	you warn them,	not	they believe.
**Allah has set a seal	**Allah has set a seal	on	their hearts	and on	their hearing,	and on	their vision	(is) a veil.	And for them	(is) a punishment	great.
And of	the people	(are some) who	say,	`We believed	in Allah	and in the Day	[the] Last,`	but not	they	(are) believers (at all).
**They seek to deceive Allah	**They seek to deceive Allah	and those who	believe[d],	and not	they deceive	except	themselves,	and not	they realize (it).
In	their hearts	(is) a disease,	**so Allah increased them	**so Allah increased them	(in) disease;	and for them	(is) a punishment	painful	because	they used (to)	[they] lie.
And when	it is said	to them,	`(Do) not	spread corruption	in	the earth,`	they say,	`Only	we	(are) reformers.`
Beware,	indeed they	themselves	(are) the ones who spread corruption,	[and] but	not	they realize (it).
And when	it is said	to them,	`Believe	as	believed	the people,`	they say,	`Should we believe	as	believed	the fools?`	Beware,	certainly they	themselves	(are) the fools	[and] but	not	they know.
And when	they meet	those who	believe[d],	they say,	`We believe[d].`	But when	they are alone	with	their evil ones,	they say,	`Indeed, we	(are) with you,	only	we	(are) mockers.`
Allah	mocks	at them,	and prolongs them	in	their transgression,	they wander blindly.
Those	(are) the ones who	bought	[the] astraying	for [the] guidance.	So not	profited	their commerce	and not	were they	guided-ones.
Their example	(is) like (the) example	(of) the one who	kindled	a fire,	then, when	it lighted	**his surroundings,	**his surroundings,	**Allah took away	**Allah took away	their light	and left them	in	darkness[es],	**(so) they (do) not see.	**(so) they (do) not see.
Deaf,	dumb,	blind,	so they	**[they] will not return.	**[they] will not return.
Or	like a rainstorm	from	the sky	in it (are)	darkness[es],	and thunder,	and lightning.	They put	their fingers	in	their ears	from	the thunderclaps	(in) fear (of)	[the] death.	And Allah	(is) [the One Who] encompasses	the disbelievers.
Almost	the lightning	snatches away	their sight.	Whenever	it flashes	for them	they walk	in it,	and when	it darkens	on them	they stand (still).	And if	**Allah had willed,	**Allah had willed,	He would certainly have taken away	their hearing,	and their sight.	Indeed,	Allah	(is) on	every	thing	All-Powerful.
**O mankind!	**O mankind!	worship	your Lord,	the One Who	created you	and those [who]	**before you,	**before you,	so that you may	become righteous.
The One Who	made	for you	the earth	a resting place	and the sky	a canopy,	and sent down	from	the sky	water,	then brought forth	therewith	[of]	the fruits	(as) provision	for you.	So (do) not	set up	to Allah	rivals	while you	[you] know.
And if	you are	in	doubt	about what	We have revealed	to	Our slave,	then produce	a chapter	[of]	like it	and call	your witnesses	**other than	**other than	Allah	if	you are	truthful.
But if	not	you do,	and never	will you do,	then fear	the Fire	whose	[its] fuel	(is) [the] men	and [the] stones,	prepared	for the disbelievers.
And give good news	(to) those who	believe,	and do	[the] righteous deeds,	that	for them	(will be) Gardens,	flow	[from]	under them	the rivers.	Every time	they are provided	therefrom	of	fruit	(as) provision,	they (will) say,	`This (is)	the one which	we were provided	**before.`	**before.`	**And they will be given	**And they will be given	(things) in resemblance;	And for them	therein	spouses	purified,	and they	therein	(will) abide forever.
**Indeed, Allah	**Indeed, Allah	**(is) not ashamed	**(is) not ashamed	**to set forth	**to set forth	an example	(like) even	(of) a mosquito	and (even) something	above it.	Then as for	those who	believed,	[thus] they will know	that it	(is) the truth	from	their Lord.	And as for	those who	disbelieved	[thus] they will say	what	**(did) Allah intend	**(did) Allah intend	by this	example?	He lets go astray	by it	many	and He guides	by it	many.	And not	He lets go astray	by it	except	the defiantly disobedient.
Those who	break	**(the) Covenant of Allah	**(the) Covenant of Allah	**after	**after	its ratification,	and [they] cut	what	**Allah has ordered	**Allah has ordered	it	**to be joined	**to be joined	and [they] spread corruption	**in the earth.	**in the earth.	Those,	they	(are) the losers.
How	(can) you disbelieve	in Allah?	While you were	dead	then He gave you life;	then	He will cause you to die,	then	He will give you life,	then	to Him	you will be returned.
He	(is) the One Who	created	for you	what	**(is) in the earth,	**(is) in the earth,	all.	Moreover	He turned	to	the heaven	and fashioned them	seven	heavens.	And He	of every	thing	(is) All-Knowing.
And when	said	your Lord	to the angels,	`Indeed, I (am)	going to place	in	the earth	a vicegerent,	they said,	`Will You place	in it	(one) who	will spread corruption	in it	and will shed	[the] blood[s],	while we,	[we] glorify (You)	with Your praises	and we sanctify	[to] You.`	He said,	`Indeed, I	[I] know	what	**you (do) not know.`	**you (do) not know.`
And He taught	Adam	the names -	all of them.	Then	He displayed them	to	the angels,	then He said,	`Inform Me	of (the) names	(of) these,	if	you are	truthful.`
They said,	`Glory be to You!	**No knowledge	**No knowledge	(is) for us	except	what	You have taught us.	Indeed You!	You	(are) the All-Knowing,	the All-Wise.
He said,	`O Adam!	Inform them	of their names.`	And when	he had informed them	of their names,	He said,	`Did not	I say	to you,	Indeed, I	[I] know	(the) unseen	(of) the heavens	and the earth,	and I know	what	you reveal	and what	you [were]	conceal.`
And when	We said	to the angels,	`Prostrate	to Adam,`	[so] they prostrated	except	Iblees.	He refused	and was arrogant	and became	of	the disbelievers.
And We said,	`O Adam!	Dwell	you	and your spouse	(in) Paradise,	and [you both] eat	from it	freely	(from) wherever	you [both] wish.	**But do not [you two] approach	**But do not [you two] approach	this	[the] tree,	lest you [both] be	of	the wrongdoers.`
Then made [both of] them slip	the Shaitaan	from it,	and he got [both of] them out	from what	they [both] were	in [it].	And We said,	`Go down (all of you),	some of you	to others	(as) enemy;	and for you	in	the earth	(is) a dwelling place	and a provision	for	a period.`
**Then Adam received	**Then Adam received	from	his Lord	words,	So (his Lord) turned	towards him.	Indeed He!	He	(is) the Oft-Returning (to mercy),	the Ever-Merciful.
We said,	`Go down	from it	all (of you),	and when,	comes to you	from Me	Guidance,	then whoever	follows	My Guidance,	[then] no	fear	(will be) on them	and not	they	will grieve.
And those	who disbelieve[d]	and deny	Our Signs,	those	(are the) companions	(of) the Fire;	they	in it	(will) abide forever.`
O Children	(of) Israel!	Remember	My Favor	which	I bestowed	upon you	and fulfill,	My Covenant	I will fulfill	your covenant	and Me Alone	fear [Me].
And believe	in what	I have sent down	confirming	that which	(is) with you,	and (do) not	be	(the) first	disbeliever	of it.	And (do) not	exchange	My Signs (for)	a price	small,	and Me Alone	fear [Me].
And (do) not	mix	the Truth	with [the] falsehood	and conceal	the Truth	while you	[you] know.
And establish	the prayer	and give	zakah	and bow down	with	those who bow down.
Do you order	[the] people	[the] righteousness	and you forget	yourselves,	while you	[you] recite	the Book?	Then, will not	you use reason?
And seek help	through patience	and the prayer;	and indeed, it	(is) surely difficult	except	on	the humble ones,
Those who	believe	that they	will meet	their Lord	and that they	to Him	will return.
O Children	(of) Israel!	Remember	My Favor	which	I bestowed	upon you	and that I	[I] preferred you	over	the worlds.
And fear	a day,	(will) not	avail	any soul	**(another) soul	**(another) soul	anything,	and not	will be accepted	from it	any intercession,	and not	will be taken	from it	a compensation,	and not	they	will be helped.
And when	We saved you	from	**(the) people of Firaun	**(the) people of Firaun	(who were) afflicting you (with)	horrible	torment,	slaughtering	your sons	and letting live	your women.	And in	that	(was) a trial	from	your Lord	great.
And when	We parted	for you	the sea,	then We saved you,	and We drowned	**(the) people of Firaun	**(the) people of Firaun	while you	(were) looking.
And when	We appointed	(for) Musa	forty	nights.	Then	you took	the calf	**after him	**after him	and you	(were) wrongdoers.
Then	We forgave	you	**after	**after	that,	so that you may	(be) grateful.
And when	We gave	Musa	the Book	and the Criterion,	perhaps you	(would be) guided.
And when	said	Musa	to his people,	`O my people!	Indeed, you	[you] have wronged	yourselves	by your taking	the calf.	So turn in repentance	to	your Creator,	and kill	yourselves.	That	(is) better	for you	with	your Creator.`	Then He turned	towards you.	Indeed He!	He	(is) the Oft-Returning,	the Ever-Merciful.
And when	you said,	`O Musa!	Never	**(will) we believe you	**(will) we believe you	until	we see	Allah	manifestly.`	So seized you	the thunderbolt	while you	(were) looking.
Then	We revived you	**after	**after	your death,	so that you may	(be) grateful.
And We shaded	[over] you	(with) [the] clouds	and We sent down	to you	[the] manna	and [the] quails,	`Eat	from	(the) good things	that	We have provided you.`	And not	they wronged Us,	but	they were	(to) themselves	doing wrong.
And when	We said,	`Enter	this	town,	then eat	from [it]	wherever	you wish[ed]	abundantly,	and enter	the gate	prostrating.	And say,	`Repentance,`	We will forgive	for you	your sins.	And We will increase	the good-doers (in reward).`
But changed	those who	wronged	(the) word	other (than)	that which	was said	to them;	so We sent down	upon	those who	wronged,	a punishment	from	the sky	because	they were	defiantly disobeying.
**And when	**Musa asked for water	**Musa asked for water	for his people,	[so] We said,	`Strike	with your staff	the stone.`	Then gushed forth	from it	**twelve	**twelve	springs.	**Knew	**Knew	all	(the) people	their drinking place.	`Eat	and drink	from	(the) provision (of)	Allah,	and (do) not	act wickedly	in	the earth	spreading corruption.`
And when	you said,	`O Musa!	Never (will)	we endure	[on]	food	(of) one (kind),	so pray	for us	(to) your Lord	to bring forth	for us	out of what	grows	the earth,	of	its herbs,	[and] its cucumbers,	[and] its garlic,	[and] its lentils,	and its onions.`	He said,	`Would you exchange	that which	[it]	(is) inferior	for that which	[it]	(is) better?	Go down	(to) a city,	so indeed	for you	(is) what	you have asked (for).`	And were struck	on them	the humiliation	and the misery	**and they drew on themselves wrath	**and they drew on themselves wrath	of	Allah	That (was)	because they	used to	disbelieve	in (the) Signs	(of) Allah	and kill	the Prophets	without (any)	[the] right.	That	(was) because	they disobeyed	and they were	transgressing.
Indeed,	those who	believed	and those who	became Jews	and the Christians	and the Sabians -	who	believed	in Allah	and the Day	[the] Last	and did	righteous deeds,	so for them	(is) their reward	with	their Lord	and no	fear	on them	and not	they	will grieve.
And when	We took	your covenant	and We raised	over you	the mount,	`Hold	what	We have given you	with strength,	and remember	what	(is) in it,	perhaps you	(would become) righteous.`
Then	you turned away	**after	**after	that.	So if not	**(for the) Grace of Allah	**(for the) Grace of Allah	upon you	and His Mercy,	surely you would have been	of	the losers.
And indeed,	you knew	those who	transgressed	among you	**in the (matter of) Sabbath.	**in the (matter of) Sabbath.	So We said	to them,	`Be	apes,	despised.`
So We made it	a deterrent punishment	for those	**(in) front of them	**(in) front of them	**and those after them	**and those after them	and an admonition	for those who fear (Allah).
And when	**Musa said	**Musa said	to his people,	**`Indeed, Allah	**`Indeed, Allah	commands you	that	you slaughter	a cow.`	They said,	`Do you take us	(in) ridicule.`	He said,	`I seek refuge	in Allah	that	I be	among	the ignorant.`
They said,	`Pray	for us	(to) your Lord	to make clear	to us	what	it (is).`	He said,	`Indeed, He	says,	`[Indeed] it	(is) a cow	not	old	and not	young,	middle aged	between	that,`	so do	what	you are commanded.`
They said,	`Pray	for us	(to) your Lord	to make clear	to us	what	(is) its color.`	He said,	`Indeed, He	says,	`[Indeed] it is	a cow	yellow,	bright	(in) its color,	pleasing	(to) those who see (it).``
They said,	`Pray	for us	(to) your Lord	to make clear	to us	what	it (is).	Indeed,	[the] cows	look alike	to us.	And indeed we,	if	**wills Allah,	**wills Allah,	(will) surely be those who are guided.`
He said,	`Indeed, He	says,	`[Indeed] it	(is) a cow	not	trained	to plough	the earth,	and not	water	the field;	sound,	no	blemish	in it.``	They said,	`Now	you have come	with the truth.`	So they slaughtered it,	and not	they were near	(to) doing (it).
And when	you killed	a man,	then you disputed	concerning it,	but Allah	(is) the One Who brought forth	what	you were	concealing.
So We said,	`Strike him	with a part of it.`	Like this	**Allah revives	**Allah revives	the dead,	and shows you	His Signs,	perhaps you may	use your intellect.
**Then hardened	**Then hardened	your hearts	**after	**after	that	so they	(became) like [the] stones	or	stronger	(in) hardness.	And indeed,	from	the stones	certainly (there are some) which	gush forth	from it	[the] rivers,	and indeed,	from them	certainly (there are some) which	split,	so comes out	from it	[the] water,	and indeed,	from them	certainly (there are some) which	fall down	from	fear	(of) Allah.	**And Allah (is) not	**And Allah (is) not	unaware	of what	you do.
**Do you hope	that	they will believe	[for] you	**while indeed (there) has been	**while indeed (there) has been	a party	of them,	(who used to) hear	**(the) words of Allah,	**(the) words of Allah,	then	they distort it	**after	**after	[what]	they understood it,	while they	know?
And when	they meet	those who	believe[d],	they say,	`We have believed.`	But when	meet in private	some of them	**with some (others),	**with some (others),	they say,	`Do you tell them	what	**Allah has revealed	**Allah has revealed	to you	so that they argue with you	therewith	before	your Lord?	Then do (you) not	understand?`
Do not	they know	that	Allah	knows	what	they conceal	and what	they declare?
And among them	(are) unlettered ones,	**(who) do not know	**(who) do not know	the Book	except	wishful thinking	and not	they	(do anything) except	guess.
So woe	to those who	write	the book	with their (own) hands	then,	they say,	`This	**(is) from Allah,`	**(is) from Allah,`	**(is) from Allah,`	to barter	with it	(for) a price	little.	So woe	to them	for what	have written	their hands	and woe	to them	for what	they earn.
And they say,	`Never	will touch us	the Fire	except	(for) days	numbered.`	Say,	`Have you taken	from	Allah	a covenant,	so never	**will Allah break	**will Allah break	His Covenant?	Or	(do) you say	against	Allah	what	**you (do) not know?`	**you (do) not know?`
Yes,	whoever	earned	evil	**and surrounded him	**and surrounded him	his sins -	[so] those	(are the) companions	(of) the Fire;	they	in it	(will) abide forever.
And those who	believed	and did	righteous deeds,	those	(are the) companions	(of) Paradise;	they	in it	(will) abide forever.
And when	We took	(the) covenant	(from the) Children	(of) Israel,	**`You will not worship	**`You will not worship	except	Allah,	and with [the] parents	(be) good	**and (with) relatives	**and (with) relatives	and [the] orphans	and the needy,	and speak	to [the] people	good,	and establish	the prayer	and give	the zakah.`	Then	you turned away,	except	a few	of you,	and you (were)	refusing.
And when	We took	your covenant,	**`You will not shed	**`You will not shed	your blood	**and (will) not evict	**and (will) not evict	yourselves	from	your homes,`	then	you ratified	while you	(were) witnessing.
Then	you	(are) those	(who) kill	yourselves	and evict	a party	of you	from	their homes,	you support one another	against them	in sin	and [the] transgression.	And if	they come to you	(as) captives,	you ransom them;	while it	(was) forbidden	to you	their eviction.	So do you believe	in part (of)	the Book	and disbelieve	in part?	Then what	(should be the) recompense	(for the one) who	does	that	among you,	except	disgrace	in	the life	(of) the world;	and (on the) Day	of [the] Resurrection	they will be sent back	to	(the) most severe	punishment?	**And Allah (is) not	**And Allah (is) not	unaware	of what	you do.
Those	(are) the ones who	bought	the life	(of) the world	for the Hereafter;	so not	will be lightened	for them	the punishment	and not	they	will be helped.
And indeed	We gave	Musa	the Book	and We followed up	**after him	**after him	with [the] Messengers.	And We gave	Isa,	(the) son	(of) Maryam,	[the] clear signs	and We supported him	**with the Holy Spirit.	**with the Holy Spirit.	Is it (not) so (that) whenever	came to you	a Messenger	with what	**(do) not desire	**(do) not desire	yourselves,	you acted arrogantly?	So a party	you denied,	and a party	you kill(ed).
And they said,	`Our hearts	(are) wrapped.`	Nay,	**Allah has cursed them	**Allah has cursed them	for their disbelief;	so little	(is) what	they believe.
And when	came to them	a Book	**from Allah	**from Allah	**from Allah	confirming	**what (was) with them,	**what (was) with them,	though they used to	**before	**before	(that), pray for victory	over	those who	disbelieved -	then when	came to them	what	they recognized,	they disbelieved	in it.	So (the) curse	(of) Allah	(is) on	the disbelievers.
Evil (is) that	**(for) which they have sold	**(for) which they have sold	themselves,	that	they disbelieve	in what	**Allah has revealed,	**Allah has revealed,	grudging	that	**Allah sends down	**Allah sends down	of	His Grace	on	whom	He wills	from	His servants.	**So they have drawn (on themselves) wrath	**So they have drawn (on themselves) wrath	upon	wrath.	And for the disbelievers	(is) a punishment	humiliating.
And when	it is said	to them,	`Believe	in what	**Allah has revealed,`	**Allah has revealed,`	they say,	`We believe	in what	was revealed	to us.`	And they disbelieve	in what	(is) besides it,	while it	(is) the truth	confirming	what	(is) with them.	Say,	`Then why	(did) you kill	**(the) Prophets of Allah	**(the) Prophets of Allah	**before,	**before,	if	you were	believers?`
**And indeed	came to you	Musa	with [the] clear signs,	then	you took	the calf	**after him	**after him	and you	(were) wrongdoers.
And when	We took	your covenant	and We raised	over you	the mount,	`Hold	what	We gave you,	with firmness	and listen.`	They said,	`We heard	and we disobeyed.`	And they were made to drink	in	their hearts	(love of) the calf	because of their disbelief.	Say,	`Evil (is) that	**orders you (to do) it	**orders you (to do) it	your faith,	if	you are	believers.`
Say,	`If -	is	for you	the home	(of) the Hereafter	**with Allah	**with Allah	exclusively,	**excluding	**excluding	the mankind,	then wish	(for) [the] death,	if	you are	truthful.`
And never (will)	they wish for it,	ever,	because	(of what) sent ahead	their hands.	And Allah	(is) All-Knowing	of the wrongdoers.
And surely you will find them	(the) most greedy	(of) [the] mankind	for	life,	and (greedier) than	those who	associate[d] partners (with Allah).	Loves	(each) one of them	if	he could be granted a life	(of) a thousand	year(s).	But not	it	(will) remove him	from	the punishment	that	he should be granted life.	And Allah	(is) All-Seeing	of what	they do.
Say,	`Whoever	is	an enemy	to Jibreel -	then indeed he	brought it down	on	your heart	by (the) permission	(of) Allah	confirming	what	**(was) before it	**(was) before it	and a guidance	and glad tiding(s)	for the believers.`
Whoever	is	an enemy	(to) Allah	and His Angels,	and His Messengers,	and Jibreel,	and Meekael,	then indeed	Allah	(is) an enemy	to the disbelievers.
And indeed	We revealed	to you	Verses	clear,	and not	**disbelieves in them	**disbelieves in them	except	the defiantly disobedient.
And is (it not that) whenever	they took	a covenant,	threw it away	a party	of them?	Nay,	most of them	(do) not	believe.
And when	came to them	a Messenger	**from Allah	**from Allah	**from Allah	**confirming what	**confirming what	(was) with them,	threw away	a party	of	those who	were given	the Book	**Allah`s Book	**Allah`s Book	behind	their backs	as if they	(do) not.	know
And they followed	what	recite(d)	the devils	over	(the) kingdom	(of) Sulaiman.	And not	disbelieved	Sulaiman	[and] but	the devils	disbelieved,	they teach	the people	[the] magic	and what	was sent down	to	the two angels	in Babylon,	Harut	and Marut.	And not	they both teach	any	one	unless	they [both] say,	`Only	we	(are) a trial,	so (do) not	disbelieve.`	But they learn	from those two	what	[they] causes separation	with it	between	the man	and his spouse.	And not	they (could)	at all [be those who] harm	with it	any	one	except	by permission	(of) Allah.	And they learn	what	harms them	and not	profits them.	And indeed	they knew	that whoever	buys it,	not	for him	in	the Hereafter	any	share.	And surely evil	(is) what	they sold	with it	themselves,	if	they were	(to) know.
And if	[that] they	(had) believed	and feared (Allah),	surely (the) reward	**from	**from	Allah	(would have been) better,	if	they were	(to) know.
O you	who	believe[d]!	`(Do) not	say	`Raina`	and say	`Unzurna`	and listen.	And for the disbelievers	(is) a punishment	painful.
(Do) not	like	those who	disbelieve	from	**(the) People of the Book	**(the) People of the Book	and not	those who associate partners (with Allah),	that	(there should) be sent down	to you	any	good	from	your Lord.	And Allah	chooses	for His Mercy	whom	He wills.	And Allah	**(is the) Possessor of [the] Bounty	**(is the) Possessor of [the] Bounty	[the] Great.
**What We abrogate	**What We abrogate	(of)	a sign	or	[We] cause it to be forgotten,	We bring	better	than it	or	similar (to) it.	Do not	you know	that	Allah	over	**everything	**everything	(is) All-Powerful?
Do not	you know	that,	Allah	for Him	(is the) Kingdom	(of) the heavens	and the earth?	And not	(is) for you	**besides	**besides	Allah	any	protector	and not	any helper.
Or	(do) you wish	that	you ask	your Messenger	as	was asked	Musa	**before?	**before?	And whoever	exchanges	[the] disbelief	with [the] faith,	so certainly	he went astray (from)	(the) evenness	(of) the way.
**Wish[ed] many	**Wish[ed] many	from	**(the) People of the Book	**(the) People of the Book	if	they could turn you back	**after	**after	your (having) faith	(to) disbelievers,	(out of) jealousy	**from	**from	themselves,	**(even) after	**(even) after	[what]	became clear	to them,	the truth.	So forgive	and overlook	until	**Allah brings	**Allah brings	His Command.	Indeed,	Allah	on	every	thing	(is) All-Powerful.
And establish	the prayer	and give	[the] zakah.	And whatever	you send forth	for yourselves	of	good (deeds),	you will find it	**with Allah.	**with Allah.	**Indeed, Allah	**Indeed, Allah	of what	you do	(is) All-Seeing.
And they said,	`Never	will enter	the Paradise	except	who	is	(a) Jew[s]	or	(a) Christian[s].`	That	(is) their wishful thinking.	Say,	`Bring	your proof	if	you are	[those who are] truthful.`
Yes,	whoever	submits	his face	to Allah	and he	(is) a good-doer,	so for him	(is) his reward	with	his Lord.	And no	fear	(will be) on them	and not	they	(will) grieve.
And said	the Jews,	`Not	the Christians	(are) on	anything,`	and said	the Christians,	`Not	the Jews	(are) on	anything,`	although they	recite	the Book.	Like that	said	those who	(do) not	know,	similar	their saying.	[So] Allah	will judge	between them	(on the) Day	(of) Resurrection	in what	they were	[in it]	differing.
And who	(is) more unjust	than (one) who	prevents	(the) masajid	(of) Allah	to	be mentioned	in them	His name,	and strives	for	their destruction?	Those!	Not	it is	for them	that	they enter them	except	(like) those in fear.	For them	in	the world	(is) disgrace	and for them	in	the Hereafter	(is) a punishment	great.
And for Allah	(is) the east	and the west,	so wherever	you turn	[so] there	(is the) face	(of) Allah.	Indeed,	Allah	(is) All-Encompassing,	All-Knowing.
And they said,	**`Allah has taken	**`Allah has taken	a son.`	Glory be to Him!	Nay,	for Him	(is) what	(is) in	the heavens	and the earth.	All	to Him	(are) humbly obedient.
(The) Originator	(of) the heavens	and the earth!	And when	He decrees	a matter,	[so] only	He says	to it	`Be,`	and it becomes.
And said	those who	(do) not	know,	`Why not	**Allah speaks to us	**Allah speaks to us	or	comes to us	a sign?`	Like that	said	those	**before them	**before them	similar	their saying.	Became alike	their hearts.	Indeed,	We have made clear	the signs	for people	(who) firmly believe.
Indeed We!	[We] have sent you	with the truth,	(as) a bearer of good news	and (as) a warner.	And not	you will be asked	about	(the) companions	(of) the blazing Fire.
And never	will be pleased	with you	the Jews	and [not]	the Christians	until	you follow	their religion.	Say,	`Indeed,	**(the) Guidance of Allah,	**(the) Guidance of Allah,	it	(is) the Guidance.`	And if	you follow	their desires	after	what	has come to you	of	the knowledge,	not	for you	from	Allah	any	protector	and not	any helper.
Those,	We have given them	the Book	recite it	(as it has the) right	(of) its recitation.	Those (people)	believe	in it.	And whoever	disbelieves	in it,	then those,	they	(are) the losers.
O Children	(of) Israel!	Remember	My Favor	which	I bestowed	upon you	and that I	[I] preferred you	over	the worlds.
And fear	a day	not	will avail	a soul	**(another) soul	**(another) soul	anything	and not	will be accepted	from it	any compensation,	and not	will benefit it	any intercession,	and not	they	will be helped.
And when	tried	Ibrahim	his Lord	with words	and he fulfilled them,	He said,	`Indeed I	(am) the One to make you	for the mankind	a leader.`	He said,	`And from	my offspring?`	He said,	`(Does) not	reach	My Covenant	(to) the wrongdoers.`
And when	We made	the House	a place of return	for mankind	and (a place of) security	and (said), `Take	[from]	(the) standing place	(of) Ibrahim,	(as) a place of prayer.`	And We made a covenant	with	Ibrahim	and Ismail	[that],	`[You both] purify	My House	for those who circumambulate	and those who seclude themselves for devotion and prayer	and those who bow down	and those who prostrate.`
And when	said	Ibrahim,	`My Lord	make	this	a city	secure	and provide	its people	with	fruits,	(to) whoever	believed	from them	in Allah	and the Day	the Last,`	He said,	`And whoever	disbelieved,	[then] I will grant him enjoyment	a little;	then	I will force him	to	(the) punishment	(of) the Fire,	and evil	(is) the destination.
And when	**Ibrahim (was) raising	**Ibrahim (was) raising	the foundations	**of the House	**of the House	and Ismail,	(saying), `Our Lord!	Accept	from us.	Indeed You!	[You] (are)	the All-Hearing,	the All-Knowing.
Our Lord!	[and] Make us	both submissive	to You.	And from	our offspring	a nation	submissive	to You.	And show us	our ways of worship	and turn	to us.	Indeed You!	[You] (are)	the Oft-Returning,	the Ever-Merciful
Our Lord!	[And] raise up	in them	a Messenger	from them	(who) will recite	to them	Your Verses	and will teach them	the Book	and the wisdom	and purify them.	Indeed You!	You (are)	the All-Mighty	the All-Wise.`
And who	**will turn away from	**will turn away from	**Ibrahim`s religion	**Ibrahim`s religion	except	who	fooled	himself?	And indeed	We chose him	**in the world,	**in the world,	and indeed he,	in,	the Hereafter	surely (will be) among	the righteous.
When	said	to him	his Lord	`Submit (yourself),`	he said,	`I (have) submitted (myself)	to (the) Lord	(of) the worlds.`
And enjoined	[it]	Ibrahim	(upon) his sons	and Yaqub,	`O my sons!	**Indeed, Allah	**Indeed, Allah	has chosen	for you	the religion,	**so you should not die	**so you should not die	except	while you	(are) submissive.`
Or	were you	witnesses	when	came to	Yaqub	[the] death,	when	he said	to his sons,	`What	will you worship	**after me?`	**after me?`	They said,	`We will worship	your God	and (the) God	(of) your forefathers,	Ibrahim	and Ismail	and Ishaq -	God	One.	And we	to Him	(are) submissive.`
This	(was) a nation	**(which) has passed away,	**(which) has passed away,	for it	**what it earned	**what it earned	and for you	what	you earned.	And not	you will be asked	about what	they used to	do.
And they said,	`Be	Jews	or	Christians,	(then) you will be guided.`	Say,	`Nay,	(the) religion	(of) Ibrahim,	(the) upright;	and not	he was	of	those who associated partners (with Allah).`
Say,	`We have believed	in Allah	and what	(is) revealed	to us	and what	was revealed	to	Ibrahim	and Ismail	and Ishaq	and Yaqub	and the descendants,	and what	was given	(to) Musa	and Isa	and what	was given	(to) the Prophets	from	their Lord.	Not	we make distinction	between	any	of them.	And we	to Him	(are) submissive. `
So if	they believe[d]	in (the) like	(of) what	you have believed	in [it],	then indeed,	they are (rightly) guided.	But if	they turn away,	then only	they	(are) in	dissension.	**So Allah will suffice you against them,	**So Allah will suffice you against them,	and He	(is) the All-Hearing,	the All-Knowing.
(The) color (religion)	(of) Allah!	And who	(is) better	than	**Allah at coloring?	**Allah at coloring?	And we	to Him	(are) worshippers.
Say,	`Do you argue with us	about	Allah	while He	(is) our Lord	and your Lord?	And for us	(are) our deeds	and for you	(are) your deeds	and we	to Him	(are) sincere.
Or	(do) you say	that	Ibrahim	and Ismail	and Ishaq	and Yaqub	and the descendants	were	Jews	or	Christians?`	Say,	`Are you	better knowing	**or (is) Allah?`	**or (is) Allah?`	And who	(is) more unjust	than (the one) who	concealed	a testimony	(that) he has	from	Allah?	And not	(is) Allah	unaware	of what	you do.
This	(was) a nation	**(which) has passed away.	**(which) has passed away.	For it	what	it earned	and for you	what	you have earned.	And not	you will be asked	about what	they used to	do.
Will say	the foolish ones	from	the people,	`What	(has) turned them	from	their direction of prayer	which	they were used to	[on it].`	Say,	`For Allah	(is) the east	and the west.	He guides	whom	He wills	to	a path	straight.`
And thus	We made you	a nation	(of the) middle way	so that you will be	witnesses	over	the mankind,	and will be	the Messenger	on you	a witness.	And not	We made	the direction of prayer	which	you were used to	[on it]	except	that We make evident	(he) who	follows	the Messenger	from (he) who	turns back	on	his heels.	And indeed,	it was	certainly a great (test)	except	for	those whom	**Allah guided.	**Allah guided.	And not	**will Allah	**will Allah	let go waste	your faith.	**Indeed, Allah	**Indeed, Allah	(is) to [the] mankind	Ever-Kind,	Ever-Merciful.
Indeed,	We see	(the) turning	(of) your face	towards	the heaven.	So We will surely turn you	(to the) direction of prayer	you will be pleased with.	So turn	your face	towards the direction	**(of) the Al-Masjid Al-Haraam	**(of) the Al-Masjid Al-Haraam	**and wherever	**and wherever	you are	[so] turn	your faces	(in) its direction.	And indeed,	those who	were given	the Book	surely know	that it	(is) the truth	from	their Lord.	And not	(is) Allah	unaware	of what	they do.
And even if	you come	(to) those who	were given	the Book	with all	(the) signs,	not	they would follow	your direction of prayer,	and not	(will) you (be)	a follower	(of) their direction of prayer.	And not	some of them	(are) followers	(of the) direction of prayer	(of each) other.	And if	you followed	their desires	**after	**after	[what]	came to you	of	the knowledge,	indeed, you	(would) then	(be) surely among	the wrongdoers.
(To) those whom	We gave [them]	the Book,	they recognize it	like	they recognize	their sons.	And indeed,	a group	of them	surely they conceal	the Truth	while they	know.
The Truth	(is) from	your Lord,	so (do) not	be	among	the doubters.
And for everyone	(is) a direction -	he	turns towards it,	so race	(to) the good.	**Wherever	**Wherever	you will be	**Allah will bring you	**Allah will bring you	**Allah will bring you	together.	**Indeed, Allah	**Indeed, Allah	(is) on	every	thing	All-Powerful.
And from	wherever	you start forth,	[so] turn	your face	(in the) direction	**(of) Al-Masjid Al-Haraam.	**(of) Al-Masjid Al-Haraam.	And indeed, it	(is) surely the truth	from	your Lord.	And not	(is) Allah	unaware	of what	you do.
And from	wherever	you start forth	[so] turn	your face	(in the) direction	**(of) Al-Masjid Al-Haraam.	**(of) Al-Masjid Al-Haraam.	**And wherever	**And wherever	you (all) are	[so] turn	your faces	(in) its direction,	so that not	will be	for the people	against you	any argument	except	those who	wronged	among them;	so (do) not	fear them,	but fear Me.	And that I complete	My favor	upon you	[and] so that you may	(be) guided.
As	We sent	among you	a Messenger	from you	(who) recites	to you	Our verses	and purifies you	and teaches you	the Book	and the wisdom	and teaches you	what	not	you were	knowing.
So remember Me,	I will remember you	and be grateful	to Me	**and (do) not be ungrateful to Me.	**and (do) not be ungrateful to Me.
O you	who	believe[d]!	Seek help	through patience	and the prayer.	Indeed,	Allah	(is) with	the patient ones.
**And (do) not say	**And (do) not say	for (the ones) who	are slain	in	(the) way	(of) Allah	`(They are) dead.`	Nay,	(they are) alive	[and] but	**you (do) not perceive.	**you (do) not perceive.
And surely We will test you	with something	of	[the] fear	and [the] hunger	and loss	of	[the] wealth	and [the] lives	and [the] fruits,	but give good news	(to) the patient ones.
Those who,	when	strikes them	a misfortune,	they say,	**`Indeed, we belong to Allah	**`Indeed, we belong to Allah	and indeed we	towards Him	will return.`
Those	on them	(are) blessings	**from their Lord	**from their Lord	and Mercy.	And those	[they]	(are) the guided ones.
**Indeed,	the Safa	and the Marwah	**(are) from (the) symbols	**(are) from (the) symbols	(of) Allah.	So whoever	performs Hajj	(of) the House	or	performs Umrah,	so no	blame	on him	that	he walks	between [both of] them.	And whoever	voluntarily does	good,	**then indeed, Allah	**then indeed, Allah	(is) All-Appreciative,	All-Knowing.
Indeed,	those who	conceal	what	We revealed	of	the clear proofs,	and the Guidance,	**after	**after	**[what] We made clear	**[what] We made clear	to the people	in	the Book -	those,	**Allah curses them	**Allah curses them	and curse them	the ones who curse.
Except	those	who repent[ed]	and reform[ed]	and openly declar[ed].	Then those,	I will accept repentance	from them,	and I (am)	the Acceptor of Repentance,	the Ever-Merciful.
**Indeed, those who	**Indeed, those who	disbelieve[d]	and die[d]	while they	(were) disbelievers,	those,	on them	(is the) curse	(of) Allah,	and the Angels,	and the mankind,	all together.
(Will) abide forever	in it.	**Will not be lightened	**Will not be lightened	for them	the punishment	and not	they	will be reprieved.
And your God	**(is) one God;	**(is) one God;	**(there is) no god	**(there is) no god	except	Him,	the Fountain of Mercy,	the Ever-Merciful.
Indeed,	in	(the) creation	(of) the heavens	and the earth,	and alternation	of the night	and the day,	and the ships	which	sail	in	the sea	with what	benefits	[the] people,	and what	**Allah (has) sent down	**Allah (has) sent down	**from the sky	**from the sky	**[of] water,	**[of] water,	**giving life thereby	**giving life thereby	(to) the earth	after	its death,	and dispersing	therein	**[of] every	**[of] every	moving creature,	and directing	(of) the winds	and the clouds	[the] controlled	between	the sky	and the earth,	surely (are) Signs	for a people	who use their intellect.
And among	the mankind	who	takes	**besides	**besides	Allah	equals.	They love them	**as (they should) love Allah.	**as (they should) love Allah.	And those who	believe[d]	(are) stronger	(in) love	for Allah.	And if	would see	those who	wronged,	when	they will see	the punishment	that	**all the power belongs to Allah	**all the power belongs to Allah	**all the power belongs to Allah	**and [that] Allah	**and [that] Allah	(is) severe	(in) [the] punishment.
When	will disown	those who	were followed	**[from] those	**[from] those	who followed	and they will see	the punishment,	[and] will be cut off	for them	the relations.
And said	those who	followed,	**`(Only) if [that]	**`(Only) if [that]	for us	a return,	then we will disown	[from] them	as	they disown	[from] us.`	Thus	**Allah will show them	**Allah will show them	their deeds	(as) regrets	for them.	And not	they	will come out	from	the Fire.
**O mankind!	**O mankind!	Eat	of what	**(is) in the earth -	**(is) in the earth -	lawful	(and) good.	And (do) not	follow	(the) footsteps (of)	the Shaitaan.	Indeed, he	(is) to you	an enemy	clear.
Only	he commands you	to (do) the evil	and the shameful	and that	you say	about	Allah	what	not	you know.
And when	it is said	to them,	`Follow	what	**Allah has revealed,`	**Allah has revealed,`	they said,	`Nay	we follow	what	we found	[on it]	our forefathers (following)`.	Even though	[were]	their forefathers	**(did) not understand	**(did) not understand	anything	**and they were not guided?	**and they were not guided?
And (the) example	(of) those who	disbelieve[d]	(is) like (the) example	(of) the one who	shouts	at what	**(does) not hear	**(does) not hear	except	calls	and cries -	deaf	dumb,	(and) blind,	[so] they	**(do) not understand.	**(do) not understand.
**O you who	**O you who	believe[d]!	Eat	**from (the) good	**from (the) good	what	We have provided you	and be grateful	to Allah	if	you	**worship Him alone.	**worship Him alone.
Only	He has forbidden	to you	the dead animals,	and [the] blood,	and flesh,	(of) swine,	**and what has been dedicated	**and what has been dedicated	[with it]	to other than	Allah.	So whoever	(is) forced by necessity	without	(being) disobedient	and not	transgressor,	then no	sin	on him.	**Indeed, Allah	**Indeed, Allah	(is) Oft-Forgiving,	Ever-Merciful.
**Indeed, those who	**Indeed, those who	conceal	**what Allah (has) revealed	**what Allah (has) revealed	**what Allah (has) revealed	**of the Book,	**of the Book,	and they purchase	there with	a gain	little.	Those,	**not they eat	**not they eat	**in their bellies	**in their bellies	except	the Fire.	**And Allah will not speak to them	**And Allah will not speak to them	**And Allah will not speak to them	(on the) Day	(of) [the] Judgment	**and He will not purify them,	**and He will not purify them,	and for them	(is) a punishment	painful.
Those	(are) they who	purchase[d]	[the] astraying	for [the] Guidance,	and [the] punishment	for [the] forgiveness.	So what (is)	their endurance	on	the Fire!
That	(is) because	Allah	revealed	the Book	with [the] Truth.	And indeed,	those	who differed	in	the Book	(are) surely in	schism	far.
**It is not	[the] righteousness	that	you turn	your faces	towards	the east	and the west,	[and] but	the righteous[ness]	(is he) who	believes	in Allah	and the Day	[the] Last,	and the Angels,	and the Book,	and the Prophets,	and gives	the wealth	**in spite of his love (for it)	**in spite of his love (for it)	**(to) the near relatives,	**(to) the near relatives,	and the orphans,	and the needy,	**and the wayfarer,	**and the wayfarer,	and those who ask,	and in	freeing the necks (slaves)	and (who) establish	the prayer,	and give	the zakah,	and those who fulfill	their covenant	when	they make it;	and those who are patient	**in [the] suffering	**in [the] suffering	and [the] hardship,	at (the) time	(of) [the] stress.	Those	(are) the ones who	are true	and those,	[they]	(are) the righteous .
O you	who	believe[d]!	Prescribed	for you	(is) the legal retribution	**in (the matter of) the murdered,	**in (the matter of) the murdered,	the freeman	for the freeman,	and the slave	for the slave,	and the female	for the female.	But whoever	is pardoned	[for it]	**from his brother	**from his brother	anything,	then follows up	with suitable	[and] payment	to him	with kindness.	That (is)	a concession	from	your Lord	and mercy.	Then whoever	transgresses	after	that,	then for him	(is) a punishment	painful.
And for you	**in the legal retribution	**in the legal retribution	(is) life,	**O men of understanding!	**O men of understanding!	So that you may	(become) righteous.
Prescribed	for you	when	approaches	any of you	[the] death,	if	he leaves	good	(making) the will	for the parents	and the near relatives	with due fairness	a duty	on	the righteous ones.
Then whoever	changes it	after what	he (has) heard [it],	so only	its sin	(would be) on	those who	alter it.	Indeed,	Allah	(is) All-Hearing,	All-Knowing.
But whoever	fears	from	(the) testator	(any) error	or	sin,	then reconciles	between them,	then (there is) no	sin	on him.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
O you	who	believe[d]!	Is prescribed	for you	[the] fasting	as	was prescribed	to	those	**before you,	**before you,	so that you may	(become) righteous.
(Fasting for) days	numbered.	So whoever	**among you is	**among you is	sick	or	on	a journey,	then a prescribed number	of	days	other.	And on	those who	can afford it,	a ransom	(of) feeding	a poor.	And whoever	volunteers	good	then it	(is) better	for him.	And to	fast	(is) better	for you,	if	you	know.
Month	(of) Ramadhaan	(is) that	was revealed	therein	the Quran,	a Guidance	for mankind	and clear proofs	of	[the] Guidance	and the Criterion.	So whoever	witnesses	among you	the month,	then he should fast in it,	and whoever	is	sick	or	on	a journey	then prescribed number (should be made up)	from	days	other.	**Allah intends	**Allah intends	for you	[the] ease	and not	intends	for you	[the] hardship,	so that you complete	the prescribed period	and that you magnify	Allah	for	[what]	He guided you	so that you may	(be) grateful.
And when	ask you	My servants	about Me,	then indeed I am	near.	I respond	(to the) invocation	(of) the supplicant	when	he calls Me.	**So let them respond to Me	**So let them respond to Me	**and let them believe in Me,	**and let them believe in Me,	so that they may	(be) led aright.
Permitted	for you	(in the) nights	(of) fasting	(is) the approach	to	your wives.	They	(are) garments	for you	and you	(are) garments	for them.	**Allah knows	**Allah knows	that you	used to	deceive	yourselves,	so He turned	towards you	and He forgave	[on] you.	So now	have relations with them	and seek	what	**Allah has ordained	**Allah has ordained	for you.	And eat	and drink	until	becomes distinct	to you	the thread	[the] white	from	the thread	[the] black	of	[the] dawn.	Then	complete	the fast	till	the night.	**And (do) not have relations with them	**And (do) not have relations with them	while you	(are) secluded	in	the masajid.	These	**(are the) limits (set by) Allah,	**(are the) limits (set by) Allah,	so (do) not	approach them.	Thus	**Allah makes clear	**Allah makes clear	His verses	for [the] people	so that they may	(become) righteous.
**And (do) not eat	**And (do) not eat	your properties	among yourselves	wrongfully	and present	[with] it	to	the authorities	so that you may eat	a portion	from	(the) wealth	(of) the people	sinfully	while you	know.
They ask you	about	the new moons.	Say,	`They	(are) indicators of periods	for the people,	and (for) the Hajj.`	And it is not	[the] righteousness	that	you come	(to) the houses	from	their backs,	[and] but	[the] righteous	(is one) who	fears (Allah).	And come	(to) the houses	from	their doors.	And fear	Allah	so that you may	(be) successful.
And fight	in	(the) way	(of) Allah	those who	fight you	**and (do) not transgress.	**and (do) not transgress.	Indeed,	Allah	**(does) not like	**(does) not like	the transgressors.
And kill them	wherever	you find them,	and drive them out	from	wherever	they drove you out,	and [the] oppression	(is) worse	than	[the] killing.	And (do) not	fight them	near	**Al-Masjid Al-Haraam	**Al-Masjid Al-Haraam	until	they fight you	in it.	Then if	they fight you,	then kill them.	Such	(is the) reward	(of) the disbelievers.
Then if	they cease,	then indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
And fight (against) them	until	**(there) is no	**(there) is no	oppression,	and becomes	the religion	for Allah	Then if	they cease	then (let there be) no	hostility	except	against	the oppressors.
The month	[the] sacred	(is) for the month	[the] sacred,	and for all the violations	(is) legal retribution.	Then whoever	transgressed	upon you	then you transgress	on him	in (the) same manner	(as)	he transgressed	upon you.	And fear	Allah	and know	that	Allah	(is) with	those who fear (Him).
And spend	in	(the) way	(of) Allah	and (do) not	throw (yourselves)	[with your hands]	into	[the] destruction.	And do good;	indeed,	Allah	loves	the good-doers.
And complete	the Hajj	and the Umrah	for Allah.	And if	you are held back	then (offer) whatever	(can be) obtained with ease	of	the sacrificial animal.	And (do) not	shave	your heads	until	reaches	the sacrificial animal	(to) its destination.	Then whoever	is	among you	ill	or	he (has)	an ailment	of	his head	then a ransom	of	fasting	or	charity	or	sacrifice.	Then when	you are secure	then whoever	took advantage	of the Umrah	followed	(by) the Hajj,	then (offer) whatever	(can be) obtained with ease	of	the sacrificial animal.	But whoever	(can)not	find -	then a fast	(of) three	days	during	the Hajj	and seven (days)	when	you return.	This	(is) ten (days)	in all.	That	(is) for (the one) whose,	not	is	his family	present	**(near) Al-Masjid Al-Haraam.	**(near) Al-Masjid Al-Haraam.	**And fear Allah	**And fear Allah	and know	that	Allah	(is) severe	(in) retribution.
(For) the Hajj	(are) months	well known,	then whoever	undertakes	therein	the Hajj	then no	sexual relations	and no	wickedness	and no	quarrelling	during	the Hajj.	And whatever	you do	of	good	**Allah knows it.	**Allah knows it.	And take provision,	(but) indeed,	(the) best	provision	(is) righteousness.	And fear Me,	O men	(of) understanding!
Not is	on you	any sin	that	you seek	bounty	from	your Lord.	And when	you depart	from	(Mount) Arafat	then remember	Allah	near	the Monument	[the] Sacred.	And remember Him	as	He (has) guided you,	[and] though	you were	[from]	before [it],	surely among	those who went astray.
Then	depart	from	wherever	depart	the people	and ask forgiveness	(of) Allah.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
Then when	you complete[d]	your acts of worship	then remember	Allah	as you remember	your forefathers	or	(with) greater	remembrance.	And from	the people	who	say,	`Our Lord!	Grant us	in	the world.`	And not	for him	in	the Hereafter	[of]	any share.
And from those	who	say,	`Our Lord!	Grant us	in	the world	good	and in	the Hereafter	good,	and save us	(from the) punishment	(of) the Fire.`
Those -	for them	(is) a share	of what	they earned,	and Allah	(is) swift	(in taking) account.
And remember	Allah	during	days	numbered.	Then (he) who	hurries	in	two days	then no	sin	upon him,	and whoever	delays	then no	sin	upon him	for (the one) who	fears.	And fear	Allah	and know	that you	unto Him	will be gathered.
And of	the people	(is the one) who	pleases you	(with) his speech	in	the life	(of) the world,	and he calls to witness	Allah	on	what	(is) in	his heart,	and he	**(is) the most quarrelsome of opponents.	**(is) the most quarrelsome of opponents.
And when	he turns away	he strives	in	the earth	to spread corruption	[in it],	and destroys	the crops	and progeny.	And Allah	(does) not	love	[the] corruption.
And when	it is said	to him	`Fear	Allah,`	takes him	(his) pride	to [the] sins.	Then enough for him	(is) Hell -	[and] surely an evil	[the] resting-place.
And of	the people	(is the one) who	sells	his own self	seeking	pleasure	(of) Allah.	And Allah	(is) full of Kindness	to His servants.
O you	who	believe[d]!	Enter	in	Islam	completely,	and (do) not	follow	footsteps	(of) the Shaitaan.	Indeed, he	(is) for you	an enemy	open.
Then if	you slip	**after	**after	[what]	came to you	(from) the clear proofs,	then know	that	Allah	(is) All-Mighty,	All-Wise.
Are	they waiting	[except]	that	**Allah comes to them	**Allah comes to them	**in (the) shadows	**in (the) shadows	of	[the] clouds,	and the Angels,	**and the matter is decreed?	**and the matter is decreed?	And to	Allah	return	(all) the matters.
Ask	(the) Children	(of) Israel,	how many	We gave them	of	**(the) clear Sign(s).	**(the) clear Sign(s).	And whoever	changes	Favor	(of) Allah	**after	**after	[what]	it (has) come to him -	then indeed,	Allah	(is) severe	in [the] chastising.
Beautified	for those who	disbelieve[d]	(is) the life	(of) the world,	and they ridicule	[of]	those who	believe[d].	And those who	fear (Allah),	(they will be) above them	(on the) Day	(of) Resurrection.	And Allah	provides	whom	He wills	without	measure.
Was	mankind	a nation	single,	**then Allah raised up	**then Allah raised up	[the] Prophets	(as) bearers of glad tidings	and (as) warners,	and sent down	with them	the Book	in [the] truth	to judge	between	[the] people	in what	they differed	[in it].	And (did) not	differ[ed]	in it	except	those who	were given it	**after	**after	[what]	came to them	the clear proofs,	(out of) jealousy	among themselves.	**And Allah guided	**And Allah guided	those who	believe[d]	regarding what	they differed	[in it]	of	the Truth	with His permission.	And Allah	guides	whom	He wills	to	**a straight path.	**a straight path.
Or	(do) you think	that	you will enter	Paradise	while not	(has) come to you	like (came to)	those who	passed away	**before you?	**before you?	Touched them	[the] adversity	and [the] hardship,	and they were shaken	until	said	the Messenger	and those who	believed	with him,	`When	**(will) Allah`s help (come)?`	**(will) Allah`s help (come)?`	Unquestionably,	[Indeed]	help	(of) Allah	(is) near.
They ask you	what	they (should) spend.	Say,	`Whatever	you spend	of	good,	(is) for parents,	and the relatives,	and the orphans,	and the needy,	**and the wayfarer.	**and the wayfarer.	And whatever	you do	of	good.	So indeed,	Allah	of it	(is) All-Knowing.
Is prescribed	upon you	[the] fighting	while it	(is) hateful	to you.	But perhaps	[that]	you dislike	a thing	and it	(is) good	for you;	and perhaps	[that]	you love	a thing	and it	(is) bad	for you.	And Allah	knows	while you	**(do) not know.	**(do) not know.
They ask you	about	the month	[the] sacred -	(concerning) fighting	in it.	Say,	`Fighting	therein	(is) a great (sin);	but hindering (people)	from	(the) way	(of) Allah,	and disbelief	in Him	**and (preventing access to) Al-Masjid Al-Haraam,	**and (preventing access to) Al-Masjid Al-Haraam,	and driving out	its people	from it,	(is) greater (sin)	near	Allah.	And [the] oppression	(is) greater	than	[the] killing.`	And not	they will cease	(to) fight with you	until	they turn you away	from	your religion,	if	they are able.	And whoever	turns away	among you	from	his religion,	then dies	while he	(is) a disbeliever	for those	became worthless	their deeds	in	the world	and the Hereafter.	And those	(are) companions	(of) the Fire,	they	in it	(will) abide forever.
Indeed,	those who	believed	and those who	emigrated	and strove	in	(the) way	(of) Allah -	those,	they hope	(for) Mercy	(of) Allah.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
**They ask you	about	[the] intoxicants	and [the] games of chance	Say,	`In both of them	(is) a sin	great,	and (some) benefits	for [the] people.	But sin of both of them	(is) greater	than	(the) benefit of (the) two.`	And they ask you	what	they (should) spend.	Say,	`The surplus.`	Thus	**Allah makes clear	**Allah makes clear	to you	[the] Verses	so that you may	ponder,
Concerning	the world	and the Hereafter.	They ask you	about	the orphans.	Say,	`Setting right (their affairs)	for them	(is) best.	And if	you associate with them	then they (are) your brothers.	And Allah	knows	the corrupter	from	the amender.	And if	**Allah (had) willed	**Allah (had) willed	surely He (could have) put you in difficulties.	Indeed,	Allah	(is) All-Mighty,	All-Wise.`
And (do) not	[you] marry	[the] polytheistic women	until	they believe.	**And a believing bondwoman	**And a believing bondwoman	(is) better	than	a polytheistic woman	[and] even if	she pleases you.	And (do) not	give in marriage (your women)	(to) [the] polytheistic men	until	they believe,	**and a believing bondman	**and a believing bondman	(is) better	than	a polytheistic man	[and] even if	he pleases you.	[Those]	they invite	to	the Fire,	and Allah	invites	to	Paradise	and [the] forgiveness	by His permission.	And He makes clear	His Verses	for the people	so that they may	remember (7:172).
And they ask you	about	[the] menstruation.	Say,	`It	(is) a hurt,	so keep away (from)	[the] women	during	(their) [the] menstruation.	And (do) not	approach them	until	they are cleansed.	Then when	they are purified,	then come to them	from	where	**Allah has ordered you.`	**Allah has ordered you.`	Indeed,	Allah	loves	those who turn in repentance	and loves	those who purify themselves.
Your wives	(are) a tilth	for you,	so come	(to) your tilth	when	you wish,	and send forth (good deeds)	for yourselves.	**And be conscious (of) Allah	**And be conscious (of) Allah	and know	that you	(will) meet Him.	And give glad tidings	(to) the believers.
And (do) not	make	Allah`s (name)	an excuse	in your oaths	that	you do good,	and be righteous	and make peace	between	[the] people.	And Allah	(is) All-Hearing,	All-Knowing.
Not	**will Allah take you to task	**will Allah take you to task	for (what is) unintentional	in	your oaths,	[and] but	He takes you to task	for what	(have) earned	your hearts.	And Allah	(is) Oft-Forgiving,	All-Forbearing.
For those who	swear (off)	from	their wives	(is a) waiting (of)	four	months,	then if	they return -	then indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
And if	they resolve	(on) [the] divorce -	then indeed,	Allah	(is) All-Hearing,	All-Knowing.
And the women who are divorced	shall wait	concerning themselves	(for) three	monthly periods.	And (it is) not	lawful	for them	that	they conceal	what	**Allah (has) created	**Allah (has) created	in	their wombs,	if	they	believe	in Allah	and the Day	[the] Last.	And their husbands	(have) better right	to take them back	in	that (period)	if	they wish	(for) reconciliation.	And for them (wives)	(is the) like	(of) that which	(is) on them	in a reasonable manner,	and for the men	over them (wives)	(is) a degree.	And Allah	(is) All-Mighty,	All-Wise.
The divorce	(is) twice.	Then to retain	in a reasonable manner	or	to release (her)	with kindness.	And (it is) not	lawful	for you	that	you take (back)	whatever	you have given them (wives)	anything,	except	if	both fear	that not	they both (can) keep	**(the) limits of Allah.	**(the) limits of Allah.	But if	you fear	that not	they both (can) keep	**(the) limits of Allah	**(the) limits of Allah	then (there is) no	sin	on both of them	in what	she ransoms	concerning it.	These	**(are the) limits of Allah,	**(are the) limits of Allah,	so (do) not	transgress them.	And whoever	transgresses	**(the) limits of Allah	**(the) limits of Allah	then those -	they	the wrongdoers.
Then if	he divorces her (finally),	then (she is) not	lawful	for him	**after (that)	**after (that)	until	she marries	a spouse	other than him.	Then if	he divorces her	then no	sin	on them	if	they return to each other	if	they believe	that	they (will be able to) keep	**(the) limits of Allah.	**(the) limits of Allah.	And these	**(are the) limits of Allah.	**(are the) limits of Allah.	He makes them clear	to a people	who know.
And when	you divorce	the women	and they reach	their (waiting) term,	then retain them	in a fair manner	or	release them	in a fair manner.	And (do) not	retain them	to hurt	so that you transgress.	And whoever	does	that,	then indeed,	he wronged	himself.	And (do) not	take	(the) Verses	(of) Allah	(in) jest,	and remember	**(the) Favors of Allah	**(the) Favors of Allah	upon you	and what	(is) revealed	to you	of	the Book	and the wisdom;	He instructs you	with it.	**And fear Allah	**And fear Allah	and know	that	Allah (is)	of every	thing	All-Knowing.
And when	you divorce	[the] women	and they reached	their (waiting) term,	then (do) not	hinder them	from [that]	marrying	their husbands	when	they agree	between themselves	in a fair manner.	That	is admonished	with it	whoever	[is]	among you	believes	in Allah	and the Day	[the] Last;	that	(is) more virtuous	for you	and more purer.	And Allah	knows	and you	**(do) not know.	**(do) not know.
**And the mothers	shall suckle	their children	(for) two years	complete,	for whoever	wishes	to	complete	the suckling.	And upon	**the father	**the father	(is) their provision	and their clothing	in a fair manner.	Not	is burdened	any soul	except	its capacity.	Not	made to suffer	(the) mother	because of her child	and not	**(the) father	**(the) father	because of his child.	And on	the heirs	(is a duty) like	that.	Then if	they both desire	weaning	through	mutual consent	of both of them	and consultation,	then no	blame	on both of them.	And if	you want	**to ask another women to suckle	**to ask another women to suckle	your child	then (there is) no	blame	on you,	when	you pay	what	(is) due (from) you	in a fair manner.	**And fear Allah	**And fear Allah	and know	that	Allah	of what	you do	(is) All-Seeing.
And those who	pass away	among you	and leave behind	wives,	**(the widows) should wait for themselves	**(the widows) should wait for themselves	(for) four	months	and ten (days).	Then when	they reach	their (specified) term,	then (there is) no	blame	upon you	for what	they do	**concerning themselves	**concerning themselves	in a fair manner.	And Allah	of what	you do	(is) All-Aware.
And (there is) no	blame	upon you	in what	you hint	**[with it] of	**[with it] of	marriage proposal	[to] the women	or	you concealed it	in	yourselves.	**Allah knows	**Allah knows	that you	will mention them,	[and] but	(do) not	promise them (widows)	secretly	except	that	you say	a saying	honorable.	And (do) not	resolve (on)	**the marriage knot	**the marriage knot	until	reaches	the prescribed term	its end.	And know	that	Allah	knows	what	(is) within	yourselves	so beware of Him.	And know	that	Allah	(is) Oft-Forgiving,	All-Forbearing.
(There is) no	blame	upon you	if	you divorce	[the] women	whom	**you have not touched	**you have not touched	nor	you specified	for them	an obligation (dower).	And make provision for them -	upon	the wealthy	according to his means	and upon	the hardship-fearing	according to his means -	a provision	in a fair manner,	a duty	upon	the good-doers.
And if	you divorce them	**before	**before	[that]	you (have) touched them	while already	you have specified	for them	an obligation (dower),	then (give) half	(of) what	you have specified,	unless	[that]	they (women) forgo (it)	or	forgoes	the one	in whose hands	(is the) knot	(of) the marriage.	And that	you forgo,	(is) nearer	to [the] righteousness.	And (do) not	forget	the favour	among you.	Indeed,	Allah	of what	you do	(is) All-Seeing.
Guard strictly	[on]	the prayers,	and the prayer -	[the] middle,	and stand up	for Allah	devoutly obedient.
And if	you fear	then (pray) on foot	or	riding.	Then when	you are secure	then remember	Allah	as	He (has) taught you	what	**you were not	**you were not	knowing.
And those who	they die	among you	and leave behind	(their) wives	(should make) a will	for their wives,	provision	for	the year	without	driving (them) out.	But if	they leave	then no	blame	upon you	in	what	they do	concerning	themselves	[of]	honorably.	And Allah	(is) All-Mighty,	All-Wise.
And for the divorced women,	(is) a provision	in a fair manner -	a duty	upon	the righteous.
Thus	**Allah makes clear	**Allah makes clear	for you	His Verses	so that you may	use your intellect.
**Did you not see	**Did you not see	[to]	those who	went out	from	their homes	and they	(were in) thousands	(in) fear	(of) [the] death?	Then said	to them	Allah,	`Die;`	then	He restored them to life.	Indeed,	Allah	**(is) surely Possessor of bounty	**(is) surely Possessor of bounty	for	[the] mankind	[and] but	most	(of) the people	**are not grateful.	**are not grateful.
And fight	in	(the) way	(of) Allah,	and know	that	Allah	(is) All-Hearing,	All-Knowing.
Who	**(is) the one who	**(is) the one who	will lend	(to) Allah -	a loan	good,	so (that) He multiplies it	for him -	**manifolds	**manifolds	And Allah	withholds	and grants abundance,	and to Him	you will be returned.
**Did you not see	**Did you not see	[towards]	the chiefs	of	(the) Children	(of) Israel	**after	**after	Musa,	when	they said	to a Prophet	of theirs,	`Appoint	for us	a king,	we may fight	in	(the) way	(of) Allah?`	He said,	`Would	you perhaps -	if	prescribed	upon you	[the] fighting,	that not	you fight?`	They said,	`And what	for us	that not	we fight	in	(the) way	(of) Allah	while surely	we have been driven out	from	our homes	and our children?`	Yet, when	was prescribed	upon them	the fighting	they turned away,	except	a few	among them.	And Allah	(is) All-Knowing	of the wrongdoers.
And said	to them	their Prophet,	`Indeed,	Allah	(has) surely	raised	for you	Talut	(as) a king.`	They said,	**How can be	**How can be	for him	the kingship	over us,	while we	(are) more entitled	to kingship	than him,	**and he has not been given	**and he has not been given	abundance	of	[the] wealth?`	He said,	`Indeed,	Allah	has chosen him	over you	and increased him	abundantly	in	[the] knowledge	and [the] physique.	And Allah	gives	His kingdom	(to) whom	He wills.	And Allah	(is) All-Encompassing,	All-Knowing.`
And said	to them	their Prophet,	`Indeed,	a sign	(of) his kingship	(is) that	will come to you	the ark,	in it	(is) a tranquility	from	your Lord,	and a remnant	of what	(was) left	(by the) family	(of) Musa	and family	(of) Harun	will carry it	the Angels.	Indeed,	in	that	(is) surely a sign	for you	if	you are	believers.`
Then when	set out	Talut	with the forces	he said,	`Indeed,	Allah	will test you	with a river.	So whoever	drinks	from it	then he is not	from me,	and whoever	(does) not	taste it	then indeed, he	(is) from me	except	whoever	takes	(in the) hollow	(of) his hand.`	Then they drank	from it	except	a few	of them.	Then when	**he crossed it	**he crossed it	and those who	believed	with him,	they said,	`No	strength	for us	today	against Jalut	and his troops.`	Said	those who	were certain	that they	(would) meet	Allah,	`How many	of	**a small company	**a small company	overcame	**a large company	**a large company	by (the) permission	(of) Allah.	And Allah	(is) with	the patient ones.`
And when	they went forth	to (face) Jalut	and his troops	they said,	`Our Lord!	Pour	on us	patience	and make firm	our feet,	and help us	against	**the disbelieving people.`	**the disbelieving people.`
So they defeated them	by (the) permission	of Allah,	and killed	Dawood	Jalut,	**and Allah gave him	**and Allah gave him	the kingdom	and the wisdom	and taught him	that which	He willed.	And if not	**(for) Allah`s repelling	**(for) Allah`s repelling	[the] people -	some of them	with others,	**certainly the earth (would have been) corrupted,	**certainly the earth (would have been) corrupted,	[and] but	Allah	**(is) Possessor of bounty	**(is) Possessor of bounty	to	the worlds.
These	(are the) Verses	(of) Allah,	We recite them	to you	in [the] truth.	And indeed, you	(are) surely of	the Messengers.
**These (are) the Messengers	**These (are) the Messengers	We (have) preferred	some of them	over	others.	Among them	(were those with) whom	**Allah spoke,	**Allah spoke,	and He raised	some of them	(in) degrees.	And We gave	Isa,	son	(of) Maryam,	the clear proofs	and We supported him	with Spirit	[the] Holy.	And if	**Allah (had) willed	**Allah (had) willed	**(would have) not fought each other	**(would have) not fought each other	those who	**(came) after them,	**(came) after them,	**after	**after	[what]	came to them	the clear proofs.	[And] but	they differed,	[so] of them	(are some) who	believed	and of them	(are some) who	denied.	And if	**Allah (had) willed	**Allah (had) willed	**they (would have) not fought each other,	**they (would have) not fought each other,	[and] but	Allah	does	what	He intends.
O you	who	believe[d]!	Spend	of what	We (have) provided you,	**before	**before	that	comes	a Day	no	bargaining	in it	and no	friendship	and no	intercession.	And the deniers -	they	(are) the wrongdoers.
Allah -	(there is) no	God	except	Him,	the Ever-Living,	the Sustainer of all that exists.	Not	overtakes Him	slumber	[and] not	sleep.	To Him (belongs)	what(ever)	(is) in	the heavens	and what(ever)	(is) in	the earth.	Who	**(is) the one who	**(is) the one who	(can) intercede	with Him	except	by His permission.	He knows	what	**(is) before them	**(is) before them	and what	(is) behind them.	And not	they encompass	anything	of	His Knowledge	except	[of] what	He willed.	Extends	His Throne	(to) the heavens	and the earth.	And not	tires Him	(the) guarding of both of them.	And He	(is) the Most High,	the Most Great.
(There is) no	compulsion	in	the religion.	Surely	has become distinct	the right (path)	from	the wrong.	Then whoever	disbelieves	in false deities	and believes	in Allah,	then surely	he grasped	the handhold -	[the] firm,	**(which will) not break	**(which will) not break	[for it].	And Allah	(is) All-Hearing,	All-Knowing.
Allah	(is the) Protecting Guardian	(of) those who	believe[d].	He brings them out	from	[the] darkness[es]	towards	[the] light.	And those who	disbelieve(d)	their guardians	(are) the evil ones,	they bring them out	from	the light	towards	the darkness[es].	Those	(are the) companions	(of) the Fire,	they	in it	will abide forever.
Did not	you see	[towards]	the one who	argued	(with) Ibrahim	concerning	his Lord,	because	**Allah gave him	**Allah gave him	the kingdom?	When	**Ibrahim said,	**Ibrahim said,	`My Lord	(is) the One Who	grants life	and causes death.`	He said,	`I	give life	and cause death.`	Said	Ibrahim,	`[Then] indeed	Allah	brings up	the sun	from	the east,	so you bring	it	from	the west`.	So became dumbfounded	the one who	disbelieved,	and Allah	(does) not	guide	the people	(who are) [the] wrongdoers.
Or	like the one who	passed	by	a township,	and it	(had) overturned	on	its roofs.	He said,	`How	will bring to life	this (town)	Allah	after	its death?`	**Then Allah caused him to die	**Then Allah caused him to die	(for) a hundred	year(s),	then	He raised him.	He said,	`How long	(have) you remained?`	He said,	`I remained	(for) a day	or	a part	(of) a day.`	He said,	`Nay,	you (have) remained	one hundred	year(s).	Then look	at	your food	and your drink,	(they did) not	change with time,	and look	at	your donkey,	and We will make you	a sign	for the people.	And look	at	the bones	how	We raise them,	then	We cover them	(with) flesh.`	Then when	became clear	to him,	he said,	`I know	that	Allah	(is) on	every	thing	All-Powerful.`
And when	said	Ibrahim,	`My Lord	show me	how	You give life	(to) the dead.`	He said,	`Have not	you believed?`	He said,	`Yes	[and] but	to satisfy	my heart.`	He said	`Then take	four	of	the birds	and incline them	towards you,	then	put	on	each	hill	**a portion of them;	**a portion of them;	then	call them,	they will come to you	(in) haste.	And know	that	Allah	(is) All-Mighty,	All-Wise.
Example	(of) those who	spend	their wealth	in	(the) way	(of) Allah,	(is) like	a grain	which grows	seven	ears,	in	each	ear	hundred	grain(s).	And Allah	gives manifold	to whom	He wills.	And Allah	(is) All-Encompassing,	All-Knowing.
Those who	spend	their wealth	in	(the) way	(of) Allah	then	not	they follow	what	they spend	(with) reminders of generosity	and not	hurt -	for them	their reward	(is) with	their Lord,	and (there will be) no	fear	on them	and not	they	will grieve.
A word	kind	and (seeking) forgiveness	(are) better	than	a charity	followed [it]	(by) hurt.	And Allah	(is) All-Sufficient,	All-Forbearing.
O you	who	believe[d]!	(Do) not	render in vain	your charities	with reminders (of it)	or [the] hurt,	like the one who	spends	his wealth	(to) be seen	(by) the people,	and (does) not	believe	in Allah	and the Day	[the] Last.	Then his example	(is) like	(that of a) smooth rock	upon it	(is) dust,	then fell on it	heavy rain,	then left it	bare.	Not	they have control	on	anything	of what	they (have) earned.	And Allah	(does) not	guide	the people	[the] disbelieving.
And (the) example	(of) those who	spend	their wealth	seeking	(the) pleasure	(of) Allah,	and certainty	from	their (inner) souls,	(is) like	a garden	on a height,	fell on it	heavy rain	so it yielded	its harvest	double.	Then if	(does) not	fall (on) it	heavy rain,	then a drizzle.	And Allah	of what	you do	(is) All-Seeing.
Would like	any of you	that	it be	for him	a garden,	of	date-palms	and grapevines	flowing	[from]	underneath it	the rivers,	for him	in it	of	all (kinds)	(of) [the] fruits,	and strikes him	[the] old age	and [for] his	children	(are) weak	then falls on it	whirlwind,	in it	(is) fire	then it is burnt.	Thus	**Allah makes clear	**Allah makes clear	for you	(His) Signs	so that you may	ponder.
O you	who	believe[d]!	Spend	from	(the) good things	that	you have earned	and whatever	We brought forth	for you	from	the earth.	And (do) not	aim at	the bad	of it,	you spend,	while you (would) not	take it	except	[that]	(with) close(d) eyes	[in it],	and know	that	Allah	(is) Self-Sufficient,	Praiseworthy.
The Shaitaan	promises you	[the] poverty	and orders you	to immorality,	while Allah	promises you	forgiveness	from Him	and bounty.	And Allah	(is) All-Encompassing,	All-Knowing.
He grants	[the] wisdom	(to) whom	He wills,	and whoever	is granted	[the] wisdom,	then certainly	he is granted	good	abundant.	And none	remembers	except	**those of understanding.	**those of understanding.
And whatever	you spend	(out) of	(your) expenditures	or	you vow	of	vow(s),	then indeed,	Allah	knows it,	and not	for the wrongdoers	any	helpers.
If	you disclose	the charities	then well	it (is).	But if	you keep it secret	and give it	(to) the poor,	then it	(is) better	for you.	And He will remove	from you	[of]	your evil deeds.	And Allah	with what	you do	(is) All-Aware.
**Not	on you	(is) their guidance	[and] but	Allah	guides	whom	He wills.	And whatever	you spend	of	good	then it is for yourself,	and not	you spend	except	seeking	**(the) face of Allah.	**(the) face of Allah.	And whatever	you spend	of	good,	will be repaid in full	to you	and you	(will) not	be wronged.
For the poor,	those who	are wrapped up	in	(the) way	(of) Allah,	not	they are able	(to) move about	in	the earth.	Think (about) them,	the ignorant one,	(that they are) self-sufficient	(because) of	(their) restraint,	you recognize them	by their mark.	**They (do) not ask	**They (do) not ask	the people	with importunity.	And whatever	you spend	of	good,	then indeed,	Allah	of it	(is) All-Knowing.
Those who	spend	their wealth	by night	and day	secretly	and openly,	then for them	(is) their reward	with	their Lord,	and no	fear	on them	and not	they	will grieve.
Those who	consume	[the] usury	not	they can stand	except	like	stands	the one who,	confounds him	the Shaitaan	with	his touch.	That	(is) because they	say,	`Only	the trade	(is) like	[the] usury.`	**While Allah has permitted	**While Allah has permitted	[the] trade	but (has) forbidden	[the] usury.	Then whoever -	comes to him	(the) admonition	from	His Lord	and he refrained,	then for him	what	(has) passed,	and his case	(is) with	Allah,	and whoever	repeated	then those	(are the) companions	(of) the Fire,	they	in it	will abide forever.
**Allah destroys	**Allah destroys	the usury	and (gives) increase	(for) the charities.	And Allah	(does) not	love	every	ungrateful	sinner.
Indeed,	those who	believe[d]	and did	good deeds	and established	the prayer	and gave	the zakah	for them -	their reward	(is) with	their Lord,	and no	fear	on them	and not	they	will grieve.
O you	who	believe[d]!	Fear	Allah	and give up	what	remained	of	[the] usury,	if	you are	believers.
And if	not	you do,	then be informed	of a war	from	Allah	and His Messenger.	And if	you repent	then for you	**(are) you capital -	**(are) you capital -	(do) not	wrong	and not	you will be wronged.
And if	is	**the (debtor) in difficulty,	**the (debtor) in difficulty,	then postponement	until	ease.	And if	you remit as charity	(it is) better	for you.	If	you	know.
And fear	a Day	you will be brought back	[in it]	to	Allah.	Then	(will be) repaid in full	every	soul	what	it earned	and they	**will not be wronged.	**will not be wronged.
O you	who	believe[d]!	When	you contract with one another	any debt	for	**a fixed term	**a fixed term	then write it.	And let write	between you	a scribe	in justice.	And not	(should) refuse	a scribe	that	he writes	as	**Allah (has) taught him.	**Allah (has) taught him.	So let him write	and let dictate	the one	on whom	(is) the right	and let him fear	Allah,	his Lord,	and (let him) not	diminish	from it	anything.	Then if	is	the one	on him	(is) the right,	(of) limited understanding,	or	weak,	or	not	capable	that	**he (can) dictate,	**he (can) dictate,	then let dictate	his guardian	with justice.	And call for evidence	two witnesses	among	your men.	And if	not	there are	two men	then one man	and two women	of whom	you agree	of	[the] witnesses,	(so) that (if)	[she] errs,	one of the two,	then will remind	one of the two	the other.	And not	(should) refuse	the witnesses	when	**they are called.	**they are called.	And not	(be) weary	that	you write it -	small	or	large	for	its term.	That	(is) more just	near	Allah,	and more upright	for evidence	and nearer	that not	you (have) doubt,	except	that	be	a transaction	present,	you carry out	among you,	then not	on you	any sin	that not	you write it.	And take witness	when	you make commercial transaction.	And not	(should) be harmed	(the) scribe	and not	(the) witness,	and if	you do,	then indeed it	(is) sinful conduct	for you,	and fear	Allah.	**And Allah teaches you.	**And Allah teaches you.	And Allah	of every	thing	(is) All-Knowing.
And if	you are	on	a journey	and not	you find	a scribe,	then pledge	in hand.	Then if	entrusts	one of you	(to) another	then let discharge	the one who	is entrusted	his trust.	And let him fear	Allah,	his Lord.	And (do) not	conceal	the evidence.	And whoever	conceals it,	then indeed he	(is) sinful -	his heart.	And Allah	of what	you do	(is) All-Knowing.
To Allah (belongs)	whatever	(is) in	the heavens	and whatever	(is) in	the earth.	And if	you disclose	what	(is) in	yourselves	or	you conceal it,	will call you to account	for it	Allah.	Then, He will forgive	[to] whom	He wills,	and He will punish	whom	He wills.	And Allah	on	every	thing	(is) All-Powerful.
Believed	the Messenger	in what	was revealed	to him	from	his Lord	and the believers.	All	believed	in Allah,	and His Angels,	and His Books,	and His Messengers.	`Not	we make distinction	between	any	of	His Messengers.`	And they said,	`We heard	and we obeyed.	(Grant) us Your forgiveness	our Lord,	and to You	(is) the return.`
(Does) not	**burden Allah	**burden Allah	any soul	except	its capacity,	for it	what	it earned,	and against it	what	it earned.	`Our Lord!	(Do) not	take us to task	if	we forget	or	we err.	Our Lord!	And (do) not	lay	upon us	a burden	like that	(which) You laid [it]	on	those who	**(were) before us.	**(were) before us.	Our Lord!	[And] (do) not	lay on us	what	not	(the) strength	we have	[of it] (to bear).	And pardon	[from] us,	and forgive	[for] us	and have mercy on us.	You (are)	our Protector,	so help us	against	the people -	[the] disbelievers.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Meem
Allah -	(there is) no	God	except	Him,	the Ever-Living	the Sustainer of all that exists.
He revealed	to you	the Book	in [the] truth	confirming	that which	**(was) before it,	**(was) before it,	and He revealed	the Taurat	and the Injeel,
**Before (this),	**Before (this),	(as) guidance	for the mankind.	And He revealed	the Criterion.	Verily,	those who	disbelieve[d]	**in (the) Verses of Allah,	**in (the) Verses of Allah,	for them	(is) a punishment	severe.	And Allah	(is) All-Mighty,	**All-Able of retribution.	**All-Able of retribution.
Indeed	Allah -	not	is hidden	from Him	anything	in	the earth	and not	in	the heaven.
He	(is) the One Who	shapes you	in	the wombs	how(ever)	He wills.	(There is) no	god	except	Him	the All-Mighty,	the All-Wise.
He	(is) the One Who	revealed	to you	the Book,	of it	(are) Verses	absolutely clear -	they (are)	the foundation	(of) the Book,	and others	(are) allegorical.	Then as for	those	in	their hearts	(is) perversity -	[so] they follow	what	(is) allegorical	of it,	seeking	[the] discord	and seeking	its interpretation.	And not	knows	its interpretation	except	Allah.	And those firm	in	[the] knowledge,	they say,	`We believe	in it.	All	**(is) from	**(is) from	our Lord.`	And not	will remember (7:172)	except	**men of understanding.	**men of understanding.
`Our Lord!	(Do) not	deviate	our hearts	after	[when]	You (have) guided us,	and grant	(for) us	from	Yourself	mercy.	Indeed You,	You	(are) the Bestower.
Our Lord!	Indeed, You	will gather	[the] mankind	on a Day,	(there is) no	doubt	in it.	Indeed,	Allah	(does) not	break	the Promise.`
Indeed,	those who	disbelieve[d]	never	will avail	[for] them	their wealth	and not	their children	against	Allah	anything,	and those -	they (are)	(the) fuel	(for) the Fire.
Like behavior	(of the) people	(of) Firaun	and those who	**(were) before them.	**(were) before them.	They denied	Our Signs,	**so Allah seized them	**so Allah seized them	for their sins.	And Allah	(is) severe	(in) [the] punishment.
Say	to those who	disbelieve[d],	`You will be overcome	and you will be gathered	to	Hell,	[and] an evil	[the] resting place.
Surely	it was	for you	a sign	in	(the) two hosts	which met -	one group	fighting	in	(the) way	(of) Allah	and another	disbelievers.	They were seeing them	twice of them	**with their eyes.	**with their eyes.	And Allah	supports	with His help	whom	He wills.	Indeed,	in	that	surely (is) a lesson	for the owners	(of) vision.
[It is] beautified	for mankind	(is) love	(of) the (things they) desire -	of	[the] women	and [the] sons	and [the] heaps	[the] stored up	of	[the] gold	and [the] silver,	and [the] horses	[the] branded,	and [the] cattle	and [the] tilled land.	That	(is) provision	(of) life	(of) the world	but Allah -	with Him	(is an) excellent	[the] abode to return.
Say,	`Shall I inform you	of better	than	that.	For those who	fear[ed],	with	their Lord,	(are) Gardens	flows	from	underneath them	[the] rivers -	abiding forever	in it,	and spouses	pure	and approval	from	Allah.	And Allah	(is) All-Seeing	of (His) slaves.
Those who	say,	`Our Lord!	Indeed, we	(have) believed,	so forgive	for us	our sins	and save us	(from) punishment	(of) the Fire.`
The patient	and the truthful	and the obedient	and those who spend	and those who seek forgiveness	[in the] before dawn.
**Allah bears witness	**Allah bears witness	that [He],	(there is) no	god	except	Him,	and (so do) the Angels,	and owners	(of) [the] knowledge -	standing	in justice.	(There is) no	god	except	Him	the All-Mighty,	the All-Wise.
Indeed,	the religion	near	Allah	(is) Islam.	And not	differed	those who	were given	the Book	except	**after	**after	[what]	came to them	[the] knowledge	out of envy	among them.	And whoever	disbelieves	in (the) Verses	(of) Allah,	then indeed,	Allah	(is) swift	(in taking) account.
Then if	they argue with you,	then say,	`I have submitted	myself	to Allah	and (those) who	follow me.`	And say	to those who	were given	the Book,	and the unlettered people,	`Have you submitted yourselves?`	Then if	they submit	then surely	they are guided.	But if	they turn back	then only	on you	(is) to [the] convey.	And Allah	(is) All-Seeing	of [His] slaves.
Indeed,	those who	disbelieve	in (the) Signs (of)	Allah	and they kill	the Prophets	without	right	and they kill	those who	order	[with] justice	among	the people,	then give them tidings	of a punishment	painful.
Those	(are) the ones who -	became worthless	their deeds	in	the world	and (in) the Hereafter.	And not	(will be) for them	any	helpers.
**Have you not seen	**Have you not seen	[to]	those who	were given	a portion	of	the Book?	They are invited	to	(the) Book	(of) Allah	that (it should) arbitrate	between them,	then	turns away	a party	of them	and they (are)	those who are averse.
That	(is) because they	say,	`Never	will touch us	the Fire	except	(for) days	numbered.`	And deceived them	in	their religion	what	they were	inventing.
Then how (will it be)	when	We will gather them	on a Day -	no	doubt	in it.	And will be paid in full	every	soul	what	it earned	and they	(will) not	be wronged.
Say	`O Allah!	Owner	(of) the Dominion,	You give	the dominion	(to) whom	You will	and You take away	the dominion	from whom	You will,	and You honor	whom	You will,	and You humiliate	whom	You will.	In Your hand	(is all) the good.	Indeed, You	(are) on	every	thing	All-Powerful.
You cause to enter	the night	in	the day	and You cause to enter	the day	in	the night,	and You bring forth	the living	from	the dead,	and You bring forth	the dead	from	the living,	and You give provision	(to) whom	You will	without	measure.`
(Let) not	take	the believers,	the disbelievers	(as) allies	**instead of	**instead of	the believers.	And whoever	does	that,	then not he (has)	from	Allah	[in]	anything	except	that	you fear	from them,	(as) a precaution.	**And Allah warns you	**And Allah warns you	(of) Himself,	and to	Allah	(is) the destination.
Say,	`Whether	you conceal	what	(is) in	your breasts	or	you disclose it -	**Allah knows it.	**Allah knows it.	And He knows	what	(is) in	the heavens	and what	(is) in	the earth.	And Allah	(is) on	every	thing	All-Powerful.`
(On the) day	will find	every	soul	what	it did	of	good -	presented,	and what	it did	of	evil,	it will wish	[if]	that	between itself	and between it (evil)	**(was) a great distance.	**(was) a great distance.	**And Allah warns you	**And Allah warns you	(against) Himself,	and Allah	(is) Ever-Kind	to (His) [the] slaves.
Say,	`If	you	love	Allah,	then follow me,	**Allah will love you	**Allah will love you	and He will forgive	for you	your sins.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
Say,	`Obey	Allah	and the Messenger.`	Then if	they turn away -	then indeed,	Allah	**(does) not love	**(does) not love	the disbelievers.
Indeed,	Allah	chose	Adam	and Nuh,	and (the) family	(of) Ibrahim	and (the) family	(of) Imran	over	the worlds.
Descendents,	some of them	from	others.	And Allah	(is) All-Hearing,	All-Knowing.
When	[she] said	(the) wife	(of) Imran,	`My Lord!	Indeed, I	[I] vowed	to You	what	(is) in	my womb,	dedicated,	so accept	from me.	Indeed, You,	You	(are) the All-Hearing,	the All-Knowing.
Then when	she delivered her,	she said,	`My Lord,	indeed I	[I] (have) delivered [her]	a female.`	And Allah	knows better	[of] what	she delivered,	and is not	the male	like the female.	`And that I	[I] (have) named her	Maryam	and that I	[I] seek refuge for her	in You	and her offspring	from	the Shaitaan	the rejected.`
So accepted her,	her Lord	with acceptance	good,	and made her grow -	a growing	good,	and put her in (the) care	(of) Zakariya.	Whenever	entered	**Zakariya in her	**Zakariya in her	[the] prayer chamber	he found	with her	provision.	He said,	`O Maryam!	From where	for you	(is) this?`	She said,	`This	**(is) from	**(is) from	Allah.	Indeed,	Allah	gives provision	(to) whom	He wills	without	measure.`
There only,	**Zakariya invoked	**Zakariya invoked	his Lord,	he said,	`My Lord	grant	[for] me	from	Yourself	offspring	pure.	Indeed, You	(are) All-Hearing	(of) the prayer
Then called him	the Angels	when he	(was) standing -	praying	in	the prayer chamber.	`Indeed,	Allah	gives you glad tidings	of Yahya,	confirming	[of] a Word	from	Allah	and a noble	and chaste	and a Prophet	among	the righteous.
He said,	`My Lord	how	can (there) be	for me	a son,	and verily	has reached me	[the] old age	and my wife	(is) [a] barren?`	He said,	`Thus;	Allah	does	what	He wills.`
He said,	`My Lord	make	for me	a sign.`	He said,	your sign	(is) that not	you will speak	(to) the people	(for) three	days	except	(with) gestures.	And remember	your Lord	much,	and glorify (Him)	in the evening	and (in) the morning.`
And when	said	the Angels,	`O Maryam!	Indeed,	Allah	(has) chosen you	and purified you	and chosen you	over	(the) women	(of) the worlds.`
`O Maryam!	Be obedient	to your Lord	and prostrate	and bow down	with	those who bow down.`
That	(is) from	(the) news	(of) the unseen -	We reveal it	to you.	And not	you were	with them	when	they cast	their pens	(as to) which of them	takes charge (of)	Maryam;	and not	you were	with them	when	they (were) disputing.
When	said	the Angels,	`O Maryam!	Indeed,	Allah	gives you glad tidings	of a word	from Him,	his name	(is) the Messiah,	Isa,	son	(of) Maryam,	honored	in	the world	and (in) the Hereafter,	and of	those brought near (to Allah).
And he will speak	(to) the people	in	the cradle	and (in) maturity;	and (he will be) of	the righteous.`
She said,	`My Lord	how	is [it]	for me	a boy,	and (has) not	touch(ed) me	any man?`	He said,	`Thus	Allah	creates	what	He wills.	When	He decrees	a matter	then only	He says	to it,	`Be,`	and it becomes.
And He will teach him	the Book,	and [the] wisdom,	and the Taurat,	and the Injeel.
And (make him) a Messenger	to	(the) Children	(of) Israel,	`Indeed, I	[surely]	[I] (have) come (to) you	with a sign	from	your Lord	that I	[I] design	for you	from	[the] clay	like (the) form	(of) the bird,	then I breath	into it	and it becomes	a bird	by (the) permission	(of) Allah.	And I cure	the blind,	and the leper,	and I give life	(to) the dead	by (the) permission	(of) Allah.	And I inform you	of what	you eat	and what	you store	in	your houses.	Indeed,	in	that	(is) surely a sign	for you,	if	you are	believers.
And confirming	that which	**(was) before me	**(was) before me	of	the Taurat,	and so that I make lawful	for you	some	(of) that which	was forbidden	to you.	And I (have) come to you	with a sign	from	your Lord.	So fear	Allah	and obey me.
Indeed,	Allah	(is) my Lord	and your Lord,	so worship Him.	This	**(is) the straight path.``	**(is) the straight path.``
Then when	perceived	Isa	from them	[the] disbelief	he said,	`Who	(will be) my helpers	to	Allah.`	Said	the disciples	`We	(will be the) helpers	(of) Allah,	we believe[d]	in Allah	and bear witness	that we	(are) Muslims.
Our Lord,	we believe[d]	in what	You revealed	and we follow[ed]	the Messenger,	then write us	among	the witnesses.`
And they schemed,	**and Allah planned.	**and Allah planned.	And Allah	(is the) best	(of) the planners.
When	**Allah said	**Allah said	`O Isa!	Indeed, I	(will) take you	and raise you	to Myself	and purify you	from	those who	disbelieve[d],	and I will make	those who	follow[ed] you	superior	(to) those who	disbelieve[d]	on	(the) Day	(of) [the] Resurrection.	Then	to Me	(is) your return	and I will judge	between you	about what	you were	[in it]	differing.
Then as for	those who	disbelieve[d],	then I will punish them	(with) a punishment	severe	in	the world	and (in) the Hereafter.	And not	for them	[of]	(any) helpers.
And as for	those who	believe[d]	and did	[the] righteous deeds	then He will grant them in full	their reward.	And Allah	(does) not	love	the wrongdoers.
That	(is what) We recite [it]	to you	of	the Verses	and the Reminder -	[the] Wise.
Indeed,	(the) likeness	(of) Isa	near	Allah	(is) like (the) likeness	(of) Adam.	He created him	from	dust	then	He said	to him,	`Be,`	and he was.
The truth	(is) from	your Lord,	so (do) not	be	among	the doubters.
Then whoever	argues (with) you	concerning it	**after	**after	what	came to you	of	the knowledge	then say,	`Come,	let us call	our sons	and your sons,	and our women	and your women,	and ourselves	and yourselves,	then	let us pray humbly,	and [we] invoke	(the) curse	(of) Allah	on	the liars.
Indeed	this,	surely it (is)	the narration -	[the] true.	**And (there is) no god	**And (there is) no god	**And (there is) no god	except	Allah.	And indeed,	Allah,	surely He	(is) the All-Mighty,	the All-Wise.
And if	they turn back,	then indeed,	Allah	(is) All-Knowing,	of the corrupters.
Say,	`O People	(of) the Book!	Come	to	a word	equitable	between us	and between you -	that not	we worship	except	Allah,	and not	we associate partners	with Him -	anything.	And not	take	some of us	(to) others	(as) lords	**besides Allah.`	**besides Allah.`	**besides Allah.`	Then if	they turn away,	then say,	`Bear witness	that we	(are) Muslims.`
O People	(of) the Book!	Why	(do) you argue	concerning	Ibrahim	while not	was revealed	the Taurat	and the Injeel	except	**after him?	**after him?	Then why don’t	you use your intellect?
Here you are -	those who	argued	about what	[for] you	of it	(have some) knowledge.	Then why	(do) you argue	about what	not	for you	of it	(any) knowledge.	And Allah	knows,	while you	(do) not	know.
Not	was	Ibrahim	a Jew	and not	a Christian	and but	he was	a true	Muslim,	and not	he was	from	the polytheists.
Indeed,	**the best people (to claim relationship)	**the best people (to claim relationship)	with Ibrahim	(are) those who	follow him	and this	[the] Prophet	and those who	believe[d].	And Allah	(is) a Guardian	(of) the believers.
Wished	a group	from	(the) People	(of) the Book	if	they could lead you astray,	and not	they lead astray	except	themselves	and not	they perceive.
O People	(of) the Book!	Why do	you deny	[in] the Signs	(of) Allah	while you	bear witness?
O People	(of) the Book!	Why	do you mix	the truth	with the falsehood	and conceal	the truth	while you	know?
And said	a group	of	(the) People	(of) the Book,	`Believe	in what	was revealed	on	those who	believe[d]	(at the) beginning	(of) the day,	and reject	at its end,	perhaps they may	return.
And (do) not	believe	except	(the one) who	follows	your religion.`	Say,	`Indeed	the (true) guidance	**(is the) Guidance of Allah -	**(is the) Guidance of Allah -	lest	is given	(to) one -	(the) like	(of) what	was given to you	or	they may argue with you	near	your Lord.`	Say,	`Indeed,	the Bounty	**(is) in the Hand of Allah.	**(is) in the Hand of Allah.	He gives it	(to) whom	He wills,	and Allah	(is) All-Encompassing,	All-Knowing.`
He chooses	for His Mercy	whom	He wills.	And Allah	**(is) the Possessor of Bounty -	**(is) the Possessor of Bounty -	[the] great.
**And from	(the) People	(of) the Book	(is he) who,	if	you entrust him	with a great amount of wealth	he will return it	to you.	And from them	(is he) who,	if	you entrust him	with a single coin	not	he will return it	to you	except	**you keep constantly	**you keep constantly	over him	standing.	That	(is) because they	said,	`Not	on us	**concerning the unlettered people	**concerning the unlettered people	any [way] (accountability).`	And they say	about	Allah	the lie	while they	know.
Nay,	whoever	fulfills	his covenant	and fears (Allah) ,	then indeed,	Allah	loves	those who fear (Him).
Indeed,	those who	exchange	(the) Covenant	(of) Allah	and their oaths	(for) a price	little,	those -	no	share	for them	in	the Hereafter	and not	**will Allah speak to them,	**will Allah speak to them,	and not	look	at them	(on the) Day	(of) the Resurrection	and not	purify them,	and for them	(is) a punishment	painful.
And indeed,	among them	surely (is) a group -	they distort	their tongues	in (reciting) the Book	so that you may think it	(is) from	the Book	and not	it	(is) from	the Book.	And they say,	`It	**(is) from Allah.`	**(is) from Allah.`	**(is) from Allah.`	But not	it	**(is) from Allah.	**(is) from Allah.	**(is) from Allah.	And they say	about	Allah	the lie	while they	know.
Not	is	for a human	that	**Allah gives him	**Allah gives him	the Book,	and the wisdom,	and the Prophethood,	then	he says	to the people,	`Be	worshippers	of me	**besides Allah,	**besides Allah,	**besides Allah,	but (would say)	`Be	worshippers of the Lord	because	you have been	teaching	the Book	and because	you have been	studying (it).`
And not	he will order you	that	you take	the Angels,	and the Prophets	(as) lords.	Would he order you	to [the] disbelief	after	[when]	you (have become)	Muslims?
And when	**Allah took	**Allah took	covenant	(of) the Prophets,	`Certainly, whatever	I (have) given you	of	(the) Book	and wisdom	then	comes to you	a Messenger	confirming	that which	(is) with you,	you must believe	in him	and you must help him.`	He said,	`Do you affirm	and take	on	that (condition)	My Covenant?`	They said,	`We affirm.`	He said,	`Then bear witness,	and I (am)	with you	among	the witnesses.`
Then whoever	turns away	after	that,	then those	they	(are) the defiantly disobedient.
So is (it) other than	(the) religion	(of) Allah	they seek?	While to Him	(have) submitted	whatever	(is) in	the heavens	and the earth,	willingly	or unwillingly,	and towards Him	they will be returned.
Say,	`We believed	in Allah	and what	(is) revealed	on us	and what	was revealed	on	Ibrahim,	and Ismail,	and Ishaq,	and Yaqub,	and the descendents	and what	was given	(to) Musa,	and Isa,	and the Prophets	from	their Lord.	Not	we make distinction	between	any	of them	and we	to Him	(are) submissive.
And whoever	seeks	other than	[the] Islam	(as) religion	then never	will be accepted	from him,	and he	in	the Hereafter,	(will be) from	the losers.
How	**(shall) Allah guide	**(shall) Allah guide	a people	(who) disbelieved	after	their belief	and (had) witnessed	that	the Messenger	(is) true,	and came to them	the clear proofs?	And Allah	(does) not	guide	the people	[the] wrongdoers.
Those -	their recompense,	that	on them	(is the) curse	(of) Allah	and the Angels	and the people	all together.
(They will) abide forever	in it.	Not	will be lightened	for them	the punishment	and not	they	will be reprieved.
Except	those who	repent	**after	**after	that,	and reform[ed] themselves.	Then indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
Indeed,	those who	disbelieved	after	their belief	then	they increased	(in) disbelief	never	will be accepted	their repentance,	and those -	they	(are) those who have gone astray.
Indeed,	those who	disbelieve[d]	and died	while they	(are) disbelievers,	then never	will be accepted	from	any one of them	**earth full	**earth full	(of) gold	[and] (even) if	**he offered it as ransom.	**he offered it as ransom.	Those -	for them	(is) a punishment	painful	and not	(will be) for them	from	any helpers.
Never	will you attain	[the] righteousness	until	you spend	from what	you love.	And whatever	you spend	of	a thing	then indeed,	Allah	of it	(is) All-Knowing.
**All	[the] food	was	lawful	**for (the) Children of Israel	**for (the) Children of Israel	except	what	**Israel made unlawful	**Israel made unlawful	upon	himself	[from]	before	[that]	(was) revealed	the Taurat.	Say,	`So bring	the Taurat	and recite it	if	you are	truthful.`
Then whoever	fabricates	about	Allah	[the] lie	**after	**after	that,	then those -	they	(are) the wrongdoers.
Say,	**Allah (has) spoken the truth,	**Allah (has) spoken the truth,	then follow	(the) religion	(of) Ibrahim	(the) upright,	and not	he was	of	the polytheists.
Indeed,	(the) first	House	set up	for the mankind	(is) the one which	(is) at Bakkah,	blessed	and a guidance	for the worlds.
In it	(are) signs	clear,	**standing place of Ibrahim,	**standing place of Ibrahim,	and whoever	enters it -	is	safe.	And (due) to Allah	upon	the mankind	(is) pilgrimage	(of) the House	(for one) who	is able	to [it]	(find) a way.	And whoever	disbelieved	then indeed,	Allah	(is) free from need	of	the worlds.
Say,	**`O People of the Book!	**`O People of the Book!	Why	(do) you disbelieve	in (the) Verses	(of) Allah,	while Allah	(is) a Witness	over	what	you do?`
Say,	`O People	(of) the Book!	Why	(do) you hinder	from	(the) way	(of) Allah	(those) who	believe[d],	seeking (to make) it	(seem) crooked	while you	(are) witnesses?	**And Allah (is) not	**And Allah (is) not	unaware	of what	you do.
O you	who	believe[d]!	If	you obey	a group	from	those who	were given	the Book	they will turn you back	after	your belief	(as) disbelievers.
And how (could)	you disbelieve	while [you]	is recited	upon you	(the) Verses	(of) Allah	and among you	(is) His Messenger?	And whoever	holds firmly	to Allah,	then surely	he is guided	to	**a straight path.	**a straight path.
O you	who	believe[d]!	Fear	Allah	(as is His) right	(that) He (should) be feared	and (do) not	die	except	[while you]	(as) Muslims.
And hold firmly	to (the) rope	(of) Allah	all together	and (do) not	be divided.	And remember	(the) Favor	(of) Allah	on you	when	you were	enemies	then He made friendship	between	your hearts	then you became	by His Favor	brothers.	And you were	on	(the) brink	(of) pit	of	the Fire	then He saved you	from it.	Thus	**Allah makes clear	**Allah makes clear	for you	His Verses	so that you may	(be) guided.
And let there be	among you	[a] people	inviting	to	the good	[and] enjoining	the right,	and forbidding	from	the wrong,	and those -	they	(are) the successful ones.
And (do) not	be	like those who	became divided	and differed	**after	**after	what	came to them -	the clear proofs.	And those	for them	(is) a punishment	great.
(On the) Day	would become white	(some) faces	and would become black	(some) faces.	As for	those whose	**[their] faces turn black -	**[their] faces turn black -	`Did you disbelieve	after	your belief?	Then taste	the punishment	for what	you used to	disbelieve.`
But as for	those whose	**[their] faces turn white	**[their] faces turn white	then (they will be) in	(the) Mercy	(of) Allah,	they	in it	(will) abide forever.
These	(are the) Verses	(of) Allah.	We recite them	to you	in truth.	And not	Allah	wants	injustice	to the worlds.
And to Allah (belongs)	whatever	(is) in	the heavens	and whatever	(is) in	the earth.	And to	Allah	will be returned	the matters.
You are	(the) best	(of) people	raised	for the mankind -	enjoining	the right	and forbidding	[from]	the wrong	and believing	in Allah.	And if	believed	(the) People	(of) the Book	surely would have been	good	for them.	Among them	(are) the believers,	but most of them	(are) defiantly disobedient.
Never	will they harm you	except	a hurt.	And if	they fight you,	they will turn (towards) you	the backs,	then	not	they will be helped.
Struck	on them	the humiliation	**wherever	**wherever	they are found	except	with a rope	from	Allah	and a rope	from	the people.	And they incurred	wrath	from	Allah	and struck	on them	the poverty.	That	(is) because	they used to	disbelieve	in (the) Verses	(of) Allah	and they killed	the Prophets	without	right.	That	(is) because	they disobeyed	and they used to	transgress.
**They are not	(the) same;	among	(the) People	(of) the Book	(is) a nation	standing	(and) reciting	**(the) Verses of Allah	**(the) Verses of Allah	(in the) hours	(of) the night	and they	prostrate.
They believe	in Allah	and the Day	the Last	and they enjoin	[with] the right	and forbid	[from]	the wrong	and they hasten	in	the good deeds.	And those	(are) from	the righteous.
And whatever	they do	of	a good,	then never	will they be denied it.	And Allah	(is) All-Knowing	of the God-fearing.
Indeed,	those who	disbelieved,	never	will avail	[for] them	their wealth	and not	their children	against	Allah	anything,	and those	(are the) companions	(of) the Fire,	they	in it	(will) abide forever.
Example	(of) what	they spend	in	this	[the] life	(of) the world	(is) like (the) example	(of) a wind	in it	(is) frost,	it struck	(the) harvest	(of) a people	who wronged	themselves,	then destroyed it.	And not	**(has) Allah wronged them	**(has) Allah wronged them	[and] but	themselves	they wronged.
O you	who	believe[d]!	(Do) not	take	(as) intimates	from	other than yourselves,	not	they will spare you	(any) ruin.	They wish	what	distresses you.	Indeed,	(has become) apparent	the hatred	from	their mouths,	and what	conceals	their breasts	(is) greater.	Certainly	We made clear	for you	the Verses,	if	you were	(to use) reason.
Lo! You are	those,	you love them	but not	they love you	and you believe	in the Book -	all of it.	And when	they meet you	they say,	`We believe.`	And when	they are alone	they bite	at you	the finger tips	(out) of	[the] rage.	Say,	`Die	in your rage.	Indeed.	Allah	(is) All-Knowing	of what	(is in) the breasts.`
If	touches you	a good,	it grieves them	and if	strikes you	misfortune,	they rejoice	at it.	And if	you are patient	and fear (Allah),	not	will harm you	their plot	(in) anything.	Indeed,	Allah,	of what	they do	(is) All-Encompassing.
And when	you left early morning	from	your household	to post	the believers	(to take) positions	for the battle.	And Allah	(is) All-Hearing,	All-Knowing.
When	inclined	two parties	among you	that	they lost heart,	but Allah	(was) their protector.	And on	Allah	let put (their) trust	the believers.
And certainly	helped you	Allah	in Badr	while you (were)	weak.	So fear	Allah	so that you may	(be) grateful.
When	you said	to the believers,	`Is it not	enough for you	that	reinforces you	your Lord	with three	thousand[s]	[of]	[the] Angels	[the ones] sent down?
Yes,	if	you are patient	and fear (Allah)	and they come upon you	[of]	suddenly,	[this]	will reinforce you	your Lord	with five	thousand[s]	[of]	[the] Angels	[the ones] having marks.
And not	made it	Allah	except	(as) good news	for you	and to reassure	your hearts	with it.	And (there is) no	[the] victory	except	from	[near]	Allah,	the All-Mighty,	the All-Wise.
That He may cut off	a part	of	those who	disbelieved	or	suppress them	so (that) they turn back	disappointed.
Not	for you	of	the decision	(of) anything	whether	He turns	to them	or	punishes them	for indeed, they	(are) wrongdoers.
And to Allah (belongs)	what	(is) in	the heavens	and what	(is) in	the earth,	He forgives	[for] whom	He wills	and punishes	whom	He wills.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
O you	who	believe!	(Do) not	eat	the usury	doubled	multiplied.	And fear	Allah	so that you may	(be) successful.
And fear	the Fire	which	is prepared	for the disbelievers.
And obey	Allah	and the Messenger	so that you may	receive mercy.
And hasten	to	forgiveness	from	your Lord	and a Garden -	its width	(is like that of) the heavens	and the earth	prepared	for the pious.
Those who	spend	in	[the] ease	and (in) the hardship	and those who restrain	the anger	and those who pardon	[from]	the people -	and Allah	loves	the good-doers.
And those	when	they did	immorality	or	wronged	themselves -	they remember	Allah	then ask forgiveness	for their sins -	and who	(can) forgive	the sins	except	Allah?	And not	they persist	on	what	they did	while they	know.
Those -	their reward	(is) forgiveness	from	their Lord	and Gardens	flows	from	underneath it	the rivers,	abiding forever	in it.	And an excellent	reward	(for) the (righteous) workers.
Verily	passed	**before you	**before you	situations,	then travel	in	the earth	and see	how	was	(the) end	(of) the deniers.
This	(is) a declaration	for the people	and guidance	and admonition	for the God-fearing.
And (do) not	weaken	and (do) not	grieve	and you (will be)	[the] superior,	if	you are	believers.
If	touched you	a wound,	so certainly	(has) touched	the people	wound	like it.	And this	[the] days	We alternate them	among	the people	**[and] so that Allah makes evident	**[and] so that Allah makes evident	those who	believe[d]	and take	from you	martyrs.	And Allah	(does) not	love	the wrongdoers.
**And so that Allah may purify	**And so that Allah may purify	those who	believe	and destroy	the disbelievers.
Or	do you think	that	you will enter	Paradise	**while Allah has not yet made evident	**while Allah has not yet made evident	**while Allah has not yet made evident	those who	strove hard	among you	and made evident	the steadfast.
And certainly	you used to	wish	(for) death	**before	**before	[that]	you met it,	then indeed,	you have seen it	while you [were]	looking on.
And not	(is) Muhammed -	except	a Messenger,	certainly	passed away	**before him	**before him	[the] (other) Messengers.	So if	he died	or	is slain	will you turn back	on	your heels?	And whoever	turns back	on	his heels	then never	will he harm	Allah	(in) anything.	**And Allah will reward	**And Allah will reward	the grateful ones.
And not	is	for a soul	that	he dies	except	**by (the) permission of Allah,	**by (the) permission of Allah,	(at a) decree	determined.	And whoever	desires	reward	(of) the world -	We will give him	thereof;	and whoever	desires	reward	(of) the Hereafter	We will give him	thereof.	And We will reward	the grateful ones.
And how many	from	a Prophet	fought;	with him	**(were) many religious scholars.	**(were) many religious scholars.	But not	they lost heart	for what	befell them	in	(the) way	(of) Allah	and not	they weakened	and not	they gave in.	And Allah	loves	the patient ones.
And not	were	their words	except	that	they said,	`Our Lord,	forgive	for us	our sins	and our excesses	in	our affairs	and make firm	our feet	and give us victory	against	[the people]	the disbelievers.
**So Allah gave them	**So Allah gave them	reward	(in) the world	and good	reward	(in) the Hereafter.	And Allah	loves	the good-doers.
O you	who	believe!	If	you obey	those who	disbelieve,	they will turn you back	on	your heels,	then you will turn back	(as) losers.
Nay,	Allah	(is) your Protector	and He	(is the) best	(of) the Helpers.
We will cast	in	(the) hearts	(of) those who	disbelieve	[the] terror	because	they associated partners	with Allah,	what	not	He sent down	about it	any authority,	and their refuge	(will be) the Fire	and wretched	(is the) abode	[of] the wrongdoers.
And certainly	**Allah fulfilled to you	**Allah fulfilled to you	His promise,	when	you were killing them	by His permission,	until	when	you lost courage	and you fell into dispute	concerning	the order	and you disobeyed	**after	**after	[what]	He (had) shown you	what	you love.	Among you	(are some) who	desire	the world	and among you	(are some) who	desire	the Hereafter.	Then	He diverted you	from them	so that He may test you.	And surely	He forgave	you.	And Allah	(is the) Possessor	(of) Bounty	for	the believers.
**When	you were running uphill	and not	**casting a glance on	**casting a glance on	anyone	while the Messenger	was calling you	[in]	(from) behind you.	So (He) repaid you	(with) distress	on distress	so that not	you grieve	over	what	escaped you	and not	what	(had) befallen you.	And Allah	(is) All-Aware	of what	you do.
Then	He sent down	upon you	**after	**after	the distress	security -	slumber	overcoming	a group	of you,	while a group	certainly	worried [them]	(about) themselves	thinking	about Allah	other than	the truth -	(the) thought	(of) [the] ignorance.	saying,	`Is	for us	from	the matter	any	thing	Say,	`Indeed,	the matter	all (of) it	is for Allah.	They hide	in	themselves	what	not	they reveal	to you,	They say,	if	was	for us	from	the matter	anything	not	we would have been killed	here	Say,	if	you were	in	your houses,	surely (would have) come out	those who -	was decreed	upon them	[the] death	towards	their places of death.	**And that Allah might test	**And that Allah might test	what	(is) in	your breasts	and that He may purge	what	(is) in	your hearts.	And Allah	(is) All-Knowing	**of what (is in) the breasts.	**of what (is in) the breasts.
Indeed,	those who	turned back	among you	(on the) day	met	the two hosts -	only	made them slip	the Shaitaan	for some	(of) what	they (had) earned.	And surely	**Allah forgave	**Allah forgave	[on] them,	indeed,	Allah	(is) Oft-Forgiving,	All-Forbearing.
O you	who	believe[d]!	(Do) not	be	like those who	disbelieved	and they said	about their brothers	when	they traveled	in	the earth	or	they were	fighting,	if	they had been	with us,	**they (would) not (have) died	**they (would) not (have) died	and not	they have been killed	**So Allah makes	**So Allah makes	that	a regret	in	their hearts.	And Allah	gives life	and causes death,	and Allah	of what	you do	(is) All-Seeing.
And if	you are killed	in	(the) way	(of) Allah	or	die[d] -	certainly forgiveness	from	Allah	and Mercy	(are) better	than what	they accumulate.
And if	you die	or	are killed,	surely to	Allah	you will be gathered.
So because	(of) Mercy	from	Allah	you dealt gently	with them.	And if	you had been	rude	(and) harsh	(at) [the] heart,	surely they (would have) dispersed	from	around you.	Then pardon	[from] them	and ask forgiveness	for them	and consult them	in	the matter.	Then when	you have decided,	then put trust	on	Allah.	Indeed,	Allah	loves	the ones who put trust (in Him).
If	**Allah helps you,	**Allah helps you,	then not	(can) overcome	[for] you,	and if	He forsakes you,	then who	**(is) the one	**(is) the one	(who can) help you	**after Him?	**after Him?	And on	Allah -	**let the believers put (their) trust.	**let the believers put (their) trust.
And not	is	for a Prophet	that	he defrauds.	And whoever	defrauds	will bring	what	he had defrauded	(on the) Day	(of) Resurrection.	Then	is repaid in full	every	soul	what	it earned	and they	(will) not	be wronged.
So is (the one) who	pursues	(the) pleasure	(of) Allah	like (the one) who	draws	on (himself) wrath	of	Allah	and his abode	(is) hell,	and wretched	(is) the destination?
They	(are in varying) degrees	near	Allah,	and Allah	(is) All-Seeing	of what	they do.
Certainly	**Allah bestowed a Favor	**Allah bestowed a Favor	upon	the believers	as	He raised	among them	a Messenger	from	themselves	reciting	to them	His Verses	and purifying them,	and teaching them	the Book	and the wisdom,	although	they were	**before (that)	**before (that)	certainly in	(the) error	clear.
Or	when	struck you	disaster,	surely	you had struck (them)	twice of it,	you said,	`From where	(is) this?`	Say,	`It	(is) from	yourselves.`	Indeed,	Allah	(is) on	every	thing	All-Powerful.
And what	struck you	(on the) day	(when) met	the two hosts	by (the) permission	(of) Allah	and that He (might) make evident	the believers.
And that He (might) make evident	those who	(are) hypocrites.	And it was said	to them,	`Come,	fight	in	(the) way	(of) Allah	or	defend.`	They said,	`If	we knew	fighting	certainly we (would have) followed you.`	They -	to disbelief	that day	(were) nearer	than [them]	to the faith,	saying	with their mouths	what	was not	in	their hearts.	And Allah	(is) All-Knowing	(of) what	they conceal.
Those who	said	about their brothers	while they sat,	`If	they (had) obeyed us	not	they would have been killed.`	Say,	`Then avert	from	yourselves	[the] death	if	you are	truthful.
And (do) not	think	(of) those who	are killed	in	(the) way	(of) Allah	(as) dead.	Nay!	They are alive,	near	their Lord;	they are given provision.
Rejoicing	in what	**Allah bestowed them	**Allah bestowed them	of	His Bounty,	and they receive good tidings	about those who	(have) not	yet joined	[with] them	[from]	(but are) left behind -	that (there will be) no	fear	on them	and not	they	will grieve.
They receive good tidings	of Favor	from	Allah	and Bounty	and that	Allah	(does) not	let go waste	(the) reward	(of) the believers.
Those who	responded	to Allah	and the Messenger	**after	**after	what	befell them -	the injury -	for those who	did good	among them	and feared Allah,	(is) a reward -	great.
Those who	said	to them	[the people],	`Indeed	the people	(have) certainly	gathered	against you,	so fear them.`	But it increased them	(in the) faith	and they said,	`Sufficient for us	(is) Allah	and (He is the) best	[the] Disposer of affairs.`
So they returned	with (the) Favor	of	Allah	and Bounty,	not	touched them	any harm.	And they followed	(the) pleasure	(of) Allah,	and Allah	(is) Possessor	(of) Bounty	great.
(It is) only	that	the Shaitaan	frightens (you)	(of) his allies.	So (do) not	fear them,	but fear Me,	if	you are	believers.
And (let) not	grieve you	those who	hasten	in(to)	[the] disbelief.	Indeed, they	never	will harm	Allah	(in) anything.	**Allah intends	**Allah intends	that not	He will set	for them	any portion	in	the Hereafter.	And for them	(is) a punishment	great.
Indeed,	those who	(have) purchased	[the] disbelief	with the faith	never	will they harm	Allah	(in) anything,	and for them	(is) a punishment	painful.
And (let) not	think	those who	disbelieved	that	We give respite	to them	(is) good	for themselves.	Only	We give respite	to them	so that they may increase	(in) sins,	and for them	(is) a punishment	humiliating.
**Allah is not	**Allah is not	**Allah is not	to leave	the believers	on	what	you (are)	in [it]	until	He separates	the evil	from	the good.	**And Allah is not	**And Allah is not	**And Allah is not	to inform you	about	the unseen,	[and] but	Allah	chooses	from	His Messengers	whom	He wills,	so believe	in Allah	and His Messengers,	and if	you believe	and fear (Allah)	then for you	(is a) reward	great.
And (let) not	think	those who	withhold	of what	**Allah (has) given them	**Allah (has) given them	of	His Bounty	(that) it	(is) good	for them.	Nay,	it	(is) bad	for them.	Their necks will be encircled	(with) what	they withheld	[with it]	(on the) Day	(of) [the] Resurrection.	And for Allah	(is the) heritage	(of) the heavens	and the earth.	And Allah,	with what	you do,	(is) All-Aware.
Certainly,	**Allah heard	**Allah heard	(the) saying	(of) those who	said,	`Indeed	Allah	(is) poor	while we	(are) rich.`	We will record	what	they said	and their killing	the Prophets	without	(any) right,	and We will say,	`Taste	(the) punishment	(of) the Burning Fire.`
That	(is) because	(of what) sent forth	your hands	and that	Allah	is not	unjust	to (His) slaves.
Those who	said,	`Indeed	Allah	(has) taken promise	from us	that not	we (should) believe	in a Messenger	until	he brings to us	a sacrifice -	consumes it	the fire.`	Say,	`Surely	came to you	Messengers	**before me	**before me	with the clear Signs	and with what	you speak.	So why	you killed them,	if	you are	truthful.
Then if	they reject you,	then certainly	were rejected	Messengers	**before you	**before you	(who) came	with the clear Signs	and the Scriptures	and the Book -	[the] Enlightening.
Every	soul	(will) taste	[the] death,	and only	you will be paid in full	your reward	(on the) Day	(of) [the] Resurrection.	Then whoever	is drawn away	from	the Fire	and admitted	(to) Paradise	then surely	he is successful.	And not	(is) the life	(of) the world	except	enjoyment	(of) delusion.
**You will certainly be tested	in	your wealth	and yourselves.	And you will certainly hear	from	those who	were given	the Book	**before you	**before you	and from	those who	associate partners with Allah -	hurtful things	many,	and if	you are patient	and fear (Allah)	then indeed,	that	(is) of	**the matters of determination.	**the matters of determination.
And when	**Allah took	**Allah took	a Covenant	(from) those who	were given	the Book,	`You certainly make it clear	to the mankind	and (do) not	conceal it.	Then they threw it	behind	their backs	and they exchanged	[with] it	**(for) a little price.	**(for) a little price.	And wretched	(is) what	they purchase.
(Do) not	think	(that) those who	rejoice	in what	(they have) brought	and they love	that	they be praised	for what	not	they do -	so (do) not	think (that) they	(will) escape	from	the punishment;	and for them	(is a) punishment	painful.
And for Allah	(is the) dominion	(of) the heavens	and the earth,	and Allah	(is) on	every	thing	All-Powerful.
Indeed,	in	(the) creation	(of) the heavens	and the earth	and (in the) alternation	(of) the night	and the day	(are) surely Signs	for men	(of) understanding.
Those who	remember	Allah	standing,	and sitting	and on	their sides	and they reflect	on	(the) creation	(of) the heavens	and the earth,	`Our Lord,	not	You have created	this	(in) vain.	Glory be to You,	so save us	(from the) punishment	(of) the Fire.
Our Lord,	indeed [You]	whom	You admit	(to) the Fire	then surely	You (have) disgraced him,	and not	for the wrongdoers	(are) any	helpers.
Our Lord,	indeed we	[we] heard	a caller	calling	to the faith	that	`Believe	in your Lord,`	so we have believed.	Our Lord	so forgive	for us	our sins	and remove	from us	our evil deeds,	and cause us to die	with	the righteous.
Our Lord,	grant us	what	You promised us	through	Your Messengers	and (do) not	disgrace us	(on the) Day	(of) [the] Resurrection.	Indeed, You	(do) not	break	the promise.`
Then responded	to them	their Lord,	`Indeed, I	(will) not	(let go) waste	deeds	(of the) doer	among you	[from]	(whether) male	or	female	each of you	from	(the) other.	So those who	emigrated	and were driven out	from	their homes,	and were harmed	in	My way	and fought	and were killed -	surely I (will) remove	from them	their evil deeds	and surely I will admit them	(to) Gardens	flowing	from	underneath them	the rivers -	a reward	from	[near]	Allah.	And Allah -	with Him	(is the) best	reward.`
(Let) not	deceive you	(the) movement	(of) those who	disbelieved	in	the land.
An enjoyment	little,	then	their abode	(is) hell -	[and] a wretched	[the] resting place.
But	those who	fear	their Lord,	for them	(will be) Gardens	flows	from	underneath them	the rivers,	will abide forever	in it -	a hospitality	from	[near]	Allah.	And that	(which is) with	Allah	(is) best	for the righteous.
And indeed,	among	(the) People	(of) the Book	(are those) who	believe	in Allah	and what	was revealed	to you	and what	was revealed	to them -	humbly submissive	to Allah.	**They (do) not exchange	**They (do) not exchange	[with] (the) Verses	(of) Allah	(for) a price	little.	Those,	for them,	their reward	(is) with	their Lord.	Indeed,	Allah	(is) swift	(in taking) the account.
O you	who	believe[d]!	Be steadfast	and [be] patient	and [be] constant	and fear	Allah	so that you may	(be) successful.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	O	mankind!	Fear	your Lord	the One Who	created you	from	a soul	single	and created	from it	its mate	and dispersed	from both of them	**many men	**many men	and women.	And fear	Allah	(through) Whom	you ask	[with it]	and the wombs.	Indeed,	Allah	is	over you	Ever-Watchful.
And give	(to) the orphans	their wealth,	and (do) not	exchange	the bad	with the good,	and (do) not	consume	their wealth	with	your wealth.	Indeed, it	is	a sin	great.
And if	you fear	that not	you will be able to do justice	with	the orphans,	then marry	what	seems suitable	to you	from	the women	two,	or three,	or four.	But if	you fear	that not	you can do justice	then (marry) one	or	what	possesses	your right hand.	That	(is) more appropriate	**that you (may) not oppress.	**that you (may) not oppress.
And give	the women	their dower	a free gift.	But if	they remit	to you	**anything	**anything	of it	(on their) own,	then eat it	(in) satisfaction	(and) ease.
And (do) not	give	the foolish	your wealth	which	**Allah made	**Allah made	for you	a means of support	(but) provide (for) them	with it	and clothe them	and speak	to them	words	(of) kindness.
And test	the orphans	until	[when]	they reach[ed]	(the age of) marriage,	then if	you perceive	in them	sound judgement	then deliver	to them	their wealth.	And (do) not	eat it	extravagantly	and hastily	(fearing) that	they will grow up.	And whoever	is	rich	then he should refrain,	and whoever	is	poor	then let him eat (of it)	in a fair manner.	Then when	you deliver	to them	their wealth	then take witnesses	on them.	**And Allah is sufficient	**And Allah is sufficient	(as) a Reckoner.
For the men	a portion	of what	(is) left	(by) the parents,	and the near relatives	and for the women	a portion	of what	(is) left	(by) parents	and the near relatives	of what	(is) little	of it	or	much -	a portion	obligatory.
And when	present	(at) the (time of) division	**the relatives	**the relatives	and the orphans	and the poor,	then provide them	from it	and speak	to them	words	(of) kindness.
And let fear -	those who,	if	they left	**behind	**behind	offspring	weak	(and) they would have feared	about them.	So let them fear	Allah	and let them speak	words	appropriate.
Indeed,	those who	consume	wealth	(of) the orphans	wrongfully,	only	they consume	in	their bellies	fire,	and they will be burned	(in) a Blazing Fire.
**Allah instructs you	**Allah instructs you	concerning	your children -	for the male	like	(the) portion	(of) two females.	But if	there are	(only) women	more (than)	two,	then for them	two thirds	(of) what	he left.	And if	(there) is	(only) one,	then for her	(is) half.	And for his parents,	for each	one	of them	a sixth	of what	(is) left,	if	**for him is	**for him is	a child.	But if	not	**for him is	**for him is	any child	and inherit[ed] him	his parents,	then for his mother	(is) one third.	And if	**for him are	**for him are	brothers and sisters,	then for his mother	(is) the sixth	**after	**after	any will	he has made	[of which]	or	any debt.	Your parents	and your children -	not	you know	which of them	(is) nearer	to you	(in) benefit.	An obligation	from	Allah.	Indeed,	Allah	is	All-Knowing,	All-Wise.
**And for you	(is) half	(of) what	(is) left	by your wives	if	not	**for them is	**for them is	a child.	But if	**for them is	**for them is	a child,	then for you	(is) the fourth	of what	they left,	**after	**after	any will	they have made	[for which]	or	any debt.	And for them	(is) the fourth	of what	you left,	if	not	**for you is	**for you is	a child.	But if	**for you is	**for you is	a child,	then for them	(is) the eighth	of what	you left	**after	**after	any will	you have made	[for which]	or	any debt.	And if	[is]	a man	(whose wealth) is to be inherited	(has) no parent or child	or	a women	and for him	(is) a brother	or	a sister,	then for each	one	of (the) two	(is) the sixth.	But if	they are	more	than	that,	then they	(are) partners	in	the third,	**after	**after	any will	was made	[for which]	or	any debt	without	(being) harmful.	An ordinance	from	Allah.	And Allah	(is) All-Knowing,	All-Forbearing.
These	(are the) limits	(of) Allah,	and whoever	obeys	Allah	and His Messenger,	He will admit him	(to) Gardens	flows	from	underneath them	the rivers -	(will) abide forever	in it.	And that	(is) the success	[the] great.
And whoever	disobeys	Allah	and His Messenger	and transgresses	His limits -	He will admit him	(to) Fire	(will) abide forever	in it.	And for him	(is) a punishment	humiliating.
And those who	commit	[the] immorality	from	your women	then call to witness	against them	four	among you.	And if	they testify	then confine them	in	their houses	until	comes to them	[the] death	or	**Allah makes	**Allah makes	for them	a way.
And the two who	commit it	among you,	then punish both of them.	But if	they repent	and correct themselves,	then turn away	from both of them.	Indeed,	Allah	is	Oft-Forgiving,	Ever-Merciful.
Only	the acceptance of repentance	by	Allah	(is) for those who	do	the evil	in ignorance,	then	they repent	**soon after.	**soon after.	Then those	will have forgiveness	(from) Allah	upon them,	**and Allah is	**and Allah is	All-Knowing,	All-Wise.
And not	(is) the acceptance of repentance	for those who	do	the evil deeds	until	when	approaches	one of them	[the] death,	he says,	`Indeed I	repent	now;`	and not	those who	die	while they	(are) disbelievers.	Those -	We have prepared	for them	a punishment	painful.
O you	who	believe[d]!	Not	(is) lawful	for you	that	you inherit	the women	(by) force.	And not	you constraint them	so that you may take	a part	(of) what	you have given them	except	that	they commit	immorality	open.	And live with them	in kindness.	But if	you dislike them,	then perhaps	that	you dislike	a thing	**and Allah placed	**and Allah placed	in it	**much good.	**much good.
And if	you intend	replacing	a wife	(in) place	(of) a wife	and you have given	one of them	heap (of gold)	then (do) not	take away	from it	anything.	Would you take it	(by) slander	and a sin	open?
And how	could you take it	when surely	has gone -	one of you	to	another,	and they have taken	from you	covenant	strong?
And (do) not	marry	whom	married	your fathers	of	the women	except	what	**has passed before,	**has passed before,	indeed it	was	an immorality	and hateful,	and (an) evil	way.
Forbidden	to you	(are) your mothers	and your daughters	and your sisters	and your father’s sisters	and your mother’s sisters	and daughters	(of) brothers,	and daughters	(of) sisters	and (the) mothers	who	nursed you	and your sisters	from	the nursing	and mothers	(of) your wives	and your step daughters	who	(are) in	your guardianship	of	your women	whom	you had relations	with them,	but if	not	you had	relations	with them,	then (there is) no	sin	on you.	And wives	(of) your sons,	those who	(are) from	your loins	and that	you gather together	[between]	two sisters	except	what	**has passed before.	**has passed before.	Indeed,	Allah	is	Oft-Forgiving,	Ever-Merciful.
**And (prohibited are) the ones who are married	of	the women	except	whom	**you rightfully possess.	**you rightfully possess.	**Decree of Allah	**Decree of Allah	upon you.	And are lawful	to you	what	(is) beyond	that;	that	you seek	with your wealth	desiring to be chaste	not	(to be) lustful.	So what	you benefit[ed]	of it	from them,	so you give them	their bridal due	(as) an obligation.	And (there is) no	sin	on you	concerning what	you mutually agree	of it	**beyond	**beyond	the obligation.	Indeed,	Allah	is	All-Knowing,	All-Wise.
And whoever	(is) not	**among you - able to	**among you - able to	afford	**to marry	**to marry	the free chaste	[the] believing women	then (marry) from	what	possess[ed]	your right hands	of	your girls -	(of) the believers.	And Allah	knows best	about your faith.	You	(are) from	(one) another.	So marry them	with (the) permission	(of) their family	and give them	their bridal due	in a fair manner.	(They should be) chaste	not	those who commit immorality	and not	those who take	secret lovers.	Then when	they are married	and if	they commit	adultery	then for them	(is) half	(of) what	(is) on	the free chaste women	of	the punishment.	That	(is) for whoever	fears	committing sin	among you	and that	you be patient	(is) better	for you.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
**Allah wishes	**Allah wishes	to make clear	to you	and to guide you	(to) ways	(of) those	**before you	**before you	and (to) accept repentance	from you.	And Allah	(is) All-Knowing,	All-Wise.
And Allah	wishes	to	accept repentance	from you,	but wish	those who	follow	the passions	that	you deviate -	(into) a deviation	great.
**Allah wishes	**Allah wishes	to	lighten	for you;	and was created	the mankind	weak.
O you	who	believe[d]!	(Do) not	eat	your wealth	between yourselves	unjustly.	But	that	(there) be	business	on	mutual consent	among you.	And (do) not	kill	yourselves.	Indeed,	Allah	is	to you	Ever-Merciful.
And whoever	does	that	(in) aggression	and injustice,	then soon	We (will) cast him	(into) a Fire.	**And that is	**And that is	for	Allah	easy.
If	you avoid	great (sins)	(of) what	you are forbidden	from [it],	We will remove	from you	your evil deeds	and We will admit you	(to) an entrance	a noble.
And (do) not	covet	what	**Allah (has) bestowed	**Allah (has) bestowed	[with it]	some of you	over	others.	For men	(is) a share	of what	they earned,	and for women	(is) a share	of what	they earned.	And ask	Allah	of	His Bounty.	Indeed,	Allah	is	of every	thing	All-Knowing.
And for all	We (have) made	heirs	of what	(is) left	(by) the parents	and the relatives.	And those whom	pledged	your right hands -	then give them	their share.	Indeed,	Allah	is	over	every	thing	a Witness.
[The] men	(are) protectors	of	the women	because	**Allah (has) bestowed	**Allah (has) bestowed	some of them	over	others	and because	they spend	from	their wealth.	So the righteous women	(are) obedient,	guarding	in the unseen	that which	**Allah (orders) them to guard.	**Allah (orders) them to guard.	And those (from) whom	you fear	their ill-conduct	then advise them,	and forsake them	in	the bed	and set forth to them/strike them.	Then if	they obey you	then (do) not	seek	against them	a way.	Indeed,	Allah	is	Most High,	Most Great.
And if	you fear	a dissension	between (the) two of them,	then send	an arbitrator	from	his family	and an arbitrator	from	her family.	If	they both wish	reconciliation,	**Allah will cause reconciliation	**Allah will cause reconciliation	between both of them.	Indeed,	Allah	is	All-Knowing,	All-Aware.
**And worship	Allah	And (do) not	associate	with Him	anything,	and to the parents	(do) good,	**and with the relatives,	**and with the relatives,	and the orphans,	and the needy	and the neighbor	**(who is) near,	**(who is) near,	and the neighbor	(who is) farther away,	and the companion	by your side	**and the traveler	**and the traveler	and what	possess[ed]	your right hands.	Indeed,	Allah	(does) not	love	(the one) who	is	[a] proud	(and) [a] boastful.
Those who	are stingy	and order	the people	[of] stinginess	and hide	what	**Allah (has) given them	**Allah (has) given them	of	His Bounty -	and We (have) prepared	for the disbelievers	a punishment	humiliating.
And those who	spend	their wealth	to be seen	(by) the people	and not	they believe	in Allah	and not	in the Day	the Last,	and whoever	has	the Shaitaan	for him	(as) companion -	then evil	(is he as) a companion.
And what	(is) against them	if	they believed	in Allah	and the Day	the Last	and spent	from what	**Allah (has) provided them?	**Allah (has) provided them?	**And Allah is	**And Allah is	about them	All-Knowing.
Indeed,	Allah	(does) not	wrong	(as much as) weight	(of) an atom.	And if	there is	a good	He doubles it	and gives	from	near Him	a reward	great.
So how (will it be)	when	We bring	from	every	nation	a witness	and We bring	you	against	these (people)	(as) a witness.
(On) that Day	will wish	those who	disbelieved	and disobeyed	the Messenger	if	was leveled	with them	the earth	and not	they will (be able to) hide	(from) Allah	(any) statement.
O you	who	believe[d]!	(Do) not	go near	the prayer	while you	(are) intoxicated	until	you know	what	you are saying	and not	(when you are) impure	except	(when) passing	(through) a way	until	you have bathed.	And if	you are	ill	or	on	a journey	or	came	one	of you	from	the toilet,	or	you have touched	the women	and not	you find	water,	then do tayammum	(with) earth	clean	and wipe (with it)	your faces	and your hands.	Indeed,	Allah	is	Oft-Pardoning,	Oft-Forgiving.
Did not	you see,	[towards]	those who	were given	a portion	of	the Book,	purchasing	[the] error	and wishing	that	you stray	(from) the way?
And Allah	knows better	about your enemies	**and Allah (is) sufficient	**and Allah (is) sufficient	(as) a Protector,	and sufficient	(is) Allah	(as) a Helper.
Of	those who	are Jews,	they distort	the words	from	their places	and they say,	`We hear[d]	and we disobey[ed]`	and `Hear	not	to be heard	and `Raina`	twisting	[with] their tongues	and defaming	[in]	the religion.	And if	[that] they	(had) said,	`We hear[d]	and we obey[ed]`	and `Hear	and look (at) us,`	surely it (would) have been	better	for them	and more suitable.	[And] but	**Allah cursed them	**Allah cursed them	for their disbelief,	so not	they believe	except	a few.
O you	who	(have) been given	the Book,	believe	in what	We (have) revealed	confirming	what is	with you,	**before	**before	[that]	We efface	faces	and turn them	on	their backs	or	We curse them	as	We cursed	companions	(of) the Sabbath.	And	**command of Allah	**command of Allah	is (always) executed.
Indeed,	Allah	(does) not	forgive	that	partners be associated	with Him,	but He forgives	**other than	**other than	that	for whom	He wills.	And whoever	associates partners	with Allah,	then surely	he has fabricated	a sin -	tremendous.
Do not	you see	[towards]	those who	claim purity	(for) themselves?	Nay,	(it is) Allah,	He purifies	whom	He wills	and not	they will be wronged	(even as much as) a hair on a date-seed.
See	how	they invent	about	Allah	[the] lie,	and sufficient	is it -	(as) a sin	manifest.
Do not	you see	[towards]	those who	were given	a portion	of	the Book?	They believe	in the superstition	and the false deities,	and they say	for those who	disbelieve[d]	`These	(are) better guided	than	those who	believe[d]	(as to the) way.
Those	(are) the ones	**(whom) Allah (has) cursed,	**(whom) Allah (has) cursed,	and whoever	**Allah curses	**Allah curses	then never	will you find	for him	(any) helper.
Or	for them	(is) a share	of	the Kingdom?	Then	**they would not give	**they would not give	the people	(even as much as the) speck on a date seed.
Or	are they jealous	(of) the people	for	what	**Allah gave them	**Allah gave them	from	His Bounty?	But surely	We gave	(the) family	(of) Ibrahim	the Book	and [the] wisdom	and [We] gave them	a kingdom	great.
Then of them	(are some) who	believed	in him	and of them	(are some) who	turned away	from him,	and sufficient	(is) Hell	(as a) Blazing Fire.
Indeed,	those who	disbelieved	in Our Signs,	soon	We will burn them	(in) a Fire.	Every time	are roasted	their skins	We will change their	skins	for other (than) that,	so that they may taste	the punishment.	Indeed,	Allah	is	All-Mighty,	All-Wise.
And those who	believe[d]	and did	the good deeds	We will admit them	(in) Gardens	flows	from	underneath it	the rivers,	will abide	in it	forever.	For them	in it	(are) spouses	pure,	and We will admit them	(in the) shade	thick.
**Indeed,	**Allah orders you	**Allah orders you	to	render	the trusts	to	their owners,	and when	you judge	between	the people	to	judge	with justice.	Indeed,	Allah	excellently	advises you	with it.	Indeed,	Allah	is	All-Hearing,	All-Seeing.
O you	who	believe[d]!	Obey	Allah	and obey	the Messenger	**and those having authority	**and those having authority	among you.	Then if	you disagree	in	anything,	refer it	to	Allah	and the Messenger,	if	you	believe	in Allah	and the Day	[the] Last.	That	(is) best	and more suitable	(for final) determination.
**Do you not see	**Do you not see	[towards]	those who	claim	that they	believe	in what	(is) revealed	to you	and what	was revealed	**before you?	**before you?	They wish	to	go for judgment	to	the false deities	and surely	they were ordered	to	reject	[with] it.	**And the Shaitaan wishes	**And the Shaitaan wishes	to	mislead them	astray -	far away.
And when	it is said	to them,	`Come	to	what	**Allah (has) revealed	**Allah (has) revealed	and to	the Messenger,`	you see	the hypocrites	turning away	from you	(in) aversion.
So how	when	befalls them	disaster	for what	sent forth	their hands	then	they come to you	swearing	by Allah,	`Not	we intended	except	good	and reconciliation.`
Those	(are) the ones who -	**Allah knows	**Allah knows	what	(is) in	their hearts,	so turn away	from them	and admonish them,	and say	to them	concerning	their souls	a word	penetrating.
**And not We sent	**And not We sent	**any Messenger	**any Messenger	except	to be obeyed	**by (the) permission of Allah.	**by (the) permission of Allah.	And if	[that] they,	when	they wronged	themselves,	(had) come to you	and asked forgiveness	(of) Allah,	and asked forgiveness	for them	the Messenger,	surely they would have found	Allah	Oft-Forgiving,	Ever-Merciful.
But no,	by your Lord,	**they will not believe	**they will not believe	until	they make you judge	about what	arises	between them,	then	not	they find	in	themselves	any discomfort	about what	you (have) decided	and submit	(in full) submission.
And if	[that] We	(had) decreed	on them	that,	`Kill	yourselves`	or	`Go forth	from	your homes,`	not	they would have done it	except	a few	of them.	But if	[that] they	had done	what	they were advised	with [it],	surely (it) would have been	better	for them	and stronger	strengthen(ing).
And then	We would (have) given them	from	Ourselves	**a great reward.	**a great reward.
And We would have guided them	**(to the) straight way.	**(to the) straight way.
And whoever	obeys	Allah	and the Messenger	then those	(will be) with	those whom	**Allah has bestowed (His) Favor	**Allah has bestowed (His) Favor	upon them -	of	the Prophets,	and the truthful,	and the martyrs,	and the righteous.	And excellent	(are) those	companion(s).
That	(is) the Bounty	of	Allah,	**and Allah is sufficient,	**and Allah is sufficient,	(as) All-Knowing.
O you	who	believe[d]!	Take	your precautions	and advance	(in) groups	or	advance	all together.
And indeed,	among you	(is he) who	lags behind	then if	befalls you	a disaster	he said,	`Verily	**Allah (has) favored	**Allah (has) favored	[on] me	[when]	(that) not	I was	**present with them.`	**present with them.`
And if	befalls you	bounty	from	Allah	he would surely say	as if	(had) not	there been	between you	and between him	any affection,	`Oh! I wish	I had been	with them	then I would have attained	a success	great.`
So let fight	in	(the) way	(of) Allah	those who	sell	the life	(of) the world	for the Hereafter.	And whoever	fights	in	(the) way	(of) Allah,	then he is killed	or	achieves victory	then soon	We will grant him	a reward	a great.
And what	for you	(that) not	you fight	in	(the) way	(of) Allah,	and (for) those who are weak	among	the men	and the women	and the children,	those who	say,	`Our Lord	take us out	of	this	[the] town	[the] oppressor(s)	(are) its people	and appoint	for us	from	Yourself	a protector	and appoint	for us	from	Yourself	a helper.
Those who	believe,	they fight	in	(the) way	(of) Allah;	and those	who disbelieve,	they fight	in	(the) way	(of) the false deities.	So fight (against)	(the) friends	(of) the Shaitaan.	Indeed,	(the) strategy	(of) the Shaitaan	is	weak.
**Have you not seen	**Have you not seen	[towards]	those who	(when) it was said	to them,	`Restrain	your hands	and establish	the prayer	and give	the zakah?`	Then when	was ordained	on them	the fighting,	then	a group	of them	[they] fear	the people	as (they) fear	Allah	or	more intense	fear,	and they said,	`Our Lord	why	have You ordained	upon us	[the] fighting?	Why not	You postpone (it for) us	to	**a near term.`	**a near term.`	Say,	`Enjoyment	(of) the world	(is) little	and the Hereafter	(is) better	for whoever	fears (Allah)	and not	you will be wronged	(even as much as) a hair on a date-seed.
`Wherever	you be	will overtake you	[the] death	even if	you are	in	towers	lofty.	And if	befalls them	any good	they say,	`This	**(is) from	**(is) from	Allah.`	And if	befalls them	any evil	they say,	`This	(is) from	you.`	Say,	`All	**(is) from Allah.`	**(is) from Allah.`	**(is) from Allah.`	So what (is wrong)	(with) these	[the] people,	**they do not seem	**they do not seem	(to) understand	any statement.
What(ever)	befalls you	of	(the) good	(is) from	Allah,	and whatever	befalls you	of	(the) evil	is) from	yourself.	And We have sent you	for the people	(as) a Messenger,	**and Allah is sufficient	**and Allah is sufficient	(as) a Witness.
(He) who	obeys	the Messenger	then surely	he obeyed	Allah,	and whoever	turns away -	then not	We (have) sent you	over them	(as) a guardian.
And they say,	`(We pledge) obedience.`	Then when	they leave	**[from] you,	**[from] you,	plan by night	a group	of them	other than	that which	you say.	But Allah	records	what	they plan by night.	So turn (away)	from them	and put (your) trust	in	Allah.	**And sufficient is Allah	**And sufficient is Allah	(as) a Trustee.
Then (do) not	they ponder	(on) the Quran?	And if	it had (been)	**from	**from	other than	Allah,	surely they (would have) found	in it	**much contradiction.	**much contradiction.
And when	comes to them	a matter	of	the security	or	[the] fear	they spread	[with] it.	But if	they (had) referred it	to	the Messenger	and to	**those having authority	**those having authority	among them,	surely would have known it	those who	draw correct conclusion (from) it	among them.	And if not	(had been the) bounty	(of) Allah	on you	and His Mercy,	surely you (would have) followed	the Shaitaan	except	a few.
So fight	in	(the) way	(of) Allah;	**you are not responsible	**you are not responsible	except	(for) yourself.	And encourage	the believers,	perhaps	**that Allah	**that Allah	will restrain	(the) might	(of) those who	disbelieved.	And Allah	(is) Stronger	(in) Might	and Stronger	(in) punishment.
Whoever	intercedes -	an intercession	good,	will have	for him	a share	of it;	and whoever	intercedes -	an intercession	evil,	will have	for him	a portion	of it.	**And Allah	**And Allah	(is) on	every	thing	a Keeper.
And when	you are greeted	with a greeting,	then greet	with better	than it	or	return it.	Indeed,	Allah	is	of	every	thing	an Accountant.
Allah -	(there is) no	god	except	Him,	surely He will gather you	to	(the) Day	(of) Resurrection -	no	doubt	about it.	And who	(is) more truthful	than	Allah	(in) statement.
**So what	(is the matter) with you	concerning	the hypocrites (that)	(you have become) two parties?	While Allah	cast them back	for what	they earned.	Do you wish	that	you guide	whom	**Allah has let go astray?	**Allah has let go astray?	And whoever	**Allah lets go astray,	**Allah lets go astray,	then never	will you find	for him	a way.
They wish	if	you disbelieve	as	they disbelieved	and you would be	alike.	So (do) not	take	from them	allies	until	they emigrate	in	(the) way	(of) Allah.	But if	they turn back,	seize them	and kill them	wherever	you find them.	And (do) not	take	from them	any ally	and not	any helper,
Except	those who	join	[to]	a group	between you	and between them	(is) a treaty	or	those who come to you	restraining	their hearts	that	they fight you	or	they fight	their people.	And if	**Allah (had) willed,	**Allah (had) willed,	surely He (would have) given them power	over you,	and surely they (would have) fought you.	So if	they withdraw from you	and (do) not	fight against you	and offer	to you	[the] peace	then not	**Allah (has) made	**Allah (has) made	for you	against them	a way.
You will find	others	wishing	that	they be secure from you	and they be secure from	their people,	**Every time	**Every time	they are returned	to	the temptation,	they are plunged	into it.	So if	not	they withdraw from you	and offer	to you	[the] peace	and they restrain	their hands,	then seize them	and kill them	wherever	you find them.	And those -	We made	for you	against them	an authority	clear.
And not	is	for a believer	that	he kills	a believer	except	(by) mistake.	And whoever	killed	a believer	(by) mistake,	then freeing	**(of) a believing slave	**(of) a believing slave	and blood money	(is to be) paid	to	his family	unless	that	they remit (as) charity.	But if	(he) was	from	a people	hostile	to you	and he was	a believer	then freeing	**(of) a believing slave.	**(of) a believing slave.	And if	(he) was	from	a people	between you	and between them,	(is) a treaty,	then blood money	(is to be) paid	to	his family,	and freeing	**(of) a believing slave.	**(of) a believing slave.	And whoever	(does) not	find,	then fasting	(for) two months	consecutively,	(seeking) repentance	from	Allah,	**and Allah is	**and Allah is	All-Knowing,	All-Wise.
And whoever	kills	a believer	intentionally	then his recompense	(is) Hell,	**abiding in it forever	**abiding in it forever	**and Allah’s wrath will fall	**and Allah’s wrath will fall	on him	and He (will) curse him	and He has prepared	for him	a punishment	great.
O you	who	believe[d]!	When	you go forth	in	(the) way	(of) Allah	then investigate,	and (do) not	say	to (the one) who	offers	to you	(a greeting of) peace,	**`You are not a believer,`	**`You are not a believer,`	seeking	transitory gains	(of) the life	(of) the world,	for with	Allah	(are) booties	abundant.	Like that	you were	**before,	**before,	**then Allah conferred favor	**then Allah conferred favor	upon you;	so investigate.	Indeed,	Allah	is	of what	you do	All-Aware.
Not	(are) equal	the ones who sit	among	the believers,	other than	the ones (who are)	[the] disabled,	and the ones who strive	in	(the) way	(of) Allah	with their wealth	and their lives.	**Allah (has) preferred	**Allah (has) preferred	the ones who strive	with their wealth	and their lives	to	the ones who sit	(in) rank.	And (to) all	**Allah (has) promised	**Allah (has) promised	the best.	**Allah (has) preferred	**Allah (has) preferred	the ones who strive	over	the ones who sit	(with) a reward	great,
Ranks	from Him	and forgiveness,	and mercy.	And is	Allah	Oft-Forgiving,	Ever-Merciful.
Indeed,	those whom -	take them (in death)	the Angels	(while) they (were) wronging	themselves	they say,	`In what (condition)	were you?`	They said,	`We were	oppressed	in	the earth.`	They said,	`Not	was	(the) earth	(of) Allah	spacious (enough)	so that you (could) emigrate	in it?`	Then those	(will have) their abode	(in) Hell -	and it is an evil	destination.
Except	the oppressed	among	the men	and the women	and the children	**who are not able to	**who are not able to	plan	and not	they are directed	(to) a way.
Then those,	may be,	**[that] Allah	**[that] Allah	will pardon	[on] them,	and is	Allah	Oft-Pardoning,	Oft-Forgiving.
**And whoever	emigrates	in	(the) way	(of) Allah,	will find	in	the earth	place(s) of refuge -	many,	and abundance.	And whoever	leaves	from	his home	(as) an emigrant	to	Allah	and His Messenger,	then	overtakes him	[the] death,	then certainly	(became) incumbent	his reward	on	Allah.	**And Allah is	**And Allah is	Oft-Forgiving,	Ever-Merciful.
And when	you travel	in	the earth	then not	upon you	(is) any blame	that	you shorten	[of]	the prayer	if	you fear	that	(may) harm you	those who	disbelieved.	Indeed,	the disbelievers	are	for you	an enemy	open.
And when	you are	among them	and you lead	for them	the prayer,	then let stand	a group	of them	with you	and let them take	their arms.	Then when	they have prostrated,	then let them be	**behind you	**behind you	and let come (forward)	a group -	other,	(which has) not	prayed,	and let them pray	with you	and let them take	their precautions	and their arms.	Wished	those who	disbelieved	if	you neglect	[about]	your arms	and your baggage,	so (that) they (can) assault	[upon] you	**(in) a single attack.	**(in) a single attack.	But (there is) no	blame	upon you	if	was	with you	any trouble	(because) of	rain	or	you are	sick	that	you lay down	your arms,	but take	your precautions.	Indeed,	Allah	has prepared	for the disbelievers	a punishment	humiliating.
Then when	you (have) finished	the prayer,	then remember	Allah	standing	and sitting	and (lying) on	your sides.	But when	you are secure	then establish	the (regular) prayer.	Indeed,	the prayer	is	on	the believers	prescribed	(at) fixed times.
And (do) not	be weak	in	pursuit	(of) the people.	If	you are	suffering,	then indeed, they	are (also) suffering	like what	you are suffering,	while you (have) hope	from	Allah	what	not	they hope.	**And Allah is	**And Allah is	All-Knowing,	All-Wise.
Indeed,	We (have) sent down	to you	the Book	with the truth	so that you may judge	between	the people	with what	**Allah has shown you.	**Allah has shown you.	And (do) not	be	for the deceitful	a pleader.
And seek forgiveness	(of) Allah.	Indeed,	Allah	is	Oft-Forgiving,	Ever-Merciful.
And (do) not	argue	for	those who	deceive	themselves.	Indeed,	Allah	(does) not	love	(the one) who	is	treacherous	(and) sinful.
They seek to hide	from	the people	**but they cannot hide	**but they cannot hide	from	Allah	and He	(is) with them	when	they plot by night	what	**He (does) not approve	**He (does) not approve	of	the word.	**And Allah is	**And Allah is	of what	they do -	All-Encompassing.
Here you are -	those who	[you] argue	for them	in	the life	(of) the world,	but who	will argue	(with) Allah	for them	(on the) Day	(of) [the] Resurrection	or	who	will be	[over them]	(their) defender.
And whoever	does	evil	or	wrongs	his soul	then	seeks forgiveness	(of) Allah	he will find	Allah	Oft-Forgiving,	Ever-Merciful.
And whoever	earns	sin,	then only	he earns it	against	his soul.	**And Allah is	**And Allah is	All-Knowing,	All-Wise.
And whoever	earns	a fault	or	a sin	then	throws	it	(on) an innocent,	then surely	he (has) burdened (himself)	(with) a slander	and a sin	manifest.
And if not	**(for the) Grace of Allah	**(for the) Grace of Allah	upon you	and His Mercy -	surely (had) resolved	a group	of them	to	mislead you.	But not	they mislead	except	themselves,	and not	they will harm you	**(in) anything.	**(in) anything.	**And Allah has sent down	**And Allah has sent down	to you	the Book	and [the] Wisdom	and taught you	what	**you did not	**you did not	know.	And is	(the) Grace	(of) Allah	upon you	great.
(There is) no	good	in	much	of	their secret talk	except	(he) who	orders	charity	or	kindness	or	conciliation	between	the people.	And who	does	that	seeking	pleasure	(of) Allah	then soon	We will give him	a reward	great.
And whoever	opposes	the Messenger	**after	**after	what	(has) become clear	to him	(of) the guidance,	and he follows	other than	(the) way	(of) the believers,	We will turn him	(to) what	he (has) turned	and We will burn him	(in) Hell	and evil it is	(as) a destination.
Indeed,	Allah	does not	forgive	that	partners be associated	with Him,	but He forgives	[what]	other than	that	for whom	He wills.	And whoever	associates partners	with Allah	then surely	he lost (the) way,	straying	far away.
Not	they invoke	**besides Him	**besides Him	but	female (deities)	and not	they invoke	except	Shaitaan -	rebellious.
**Allah cursed him	**Allah cursed him	and he said,	`I will surely take	from	your slaves	a portion	appointed.`
`And I will surely mislead them	and surely arouse desires in them,	and surely I will order them	so they will surely cut off	(the) ears	(of) the cattle	and surely I will order them	so they will surely change	(the) creation	(of) Allah.`	And whoever	takes	the Shaitaan	(as) a friend	**besides	**besides	Allah,	then surely	he (has) lost -	a loss	manifest.
He promises them	and arouses desires in them	and not	promises them	the Shaitaan -	except	deception.
Those -	their abode	(is) Hell	and not	they will find	from it	any escape.
And those who	believe[d]	and do	[the] righteous deeds	We will admit them	(in) Gardens	flow	from	underneath it	the rivers,	will abide	in it	forever.	A Promise	(of) Allah	(in) truth,	and who	(is) truer	than	Allah	(in) statement?
Not	by your desire	and not	(by the) desire	(of the) People	(of) the Book.	Whoever	does	evil	will be recompensed	for it	and not	he will find	for him	**besides	**besides	Allah	any protector	and not	any helper.
And whoever	does	[of]	[the] righteous deeds	from	(the) male	or	female,	and he	(is) a believer,	then those	will enter	Paradise	and not	they will be wronged	(even as much as) the speck on a date-seed.
And who	(is) better	(in) religion	than (one) who	submits	his face	to Allah	and he	(is) a good-doer	and follows	(the) religion	(of) Ibrahim	(the) upright?	**And Allah took	**And Allah took	Ibrahim	(as) a friend.
And for Allah	(is) what	(is) in	the heavens	and what	(is) in	the earth,	and is	Allah	of every	thing	All-Encompassing.
And they seek your ruling	concerning	the women.	Say,	`Allah	gives you the ruling	about them	and what	is recited	to you	in	the Book	concerning	orphans	[the] girls	(to) whom	**you (do) not give them	**you (do) not give them	what	is ordained	for them	and you desire	to	marry them,	and the ones who are weak	of	the children	and to	stand	for orphans	with justice.	And whatever	you do	of	good	then indeed,	Allah	is	about it	All-Knowing.
And if	a woman	fears	from	her husband	ill-conduct	or	desertion	then (there is) no	sin	on both of them	that	they make terms of peace	between themselves -	a reconciliation	and [the] reconciliation	(is) best.	And are swayed	the souls	(by) greed.	But if	you do good	and fear (Allah),	then indeed,	Allah	is	of what	you do	All-Aware.
And never	will you be able	to	deal justly	between	[the] women	even if	you desired,	but (do) not	incline	(with) all	the inclination	and leave her (the other)	like the suspended one.	And if	you reconcile	and fear (Allah)	then indeed,	Allah	is	Oft-Forgiving,	Ever-Merciful.
And if	they separate,	**Allah will enrich	**Allah will enrich	each (of them)	from	His abundance,	**and Allah is	**and Allah is	All-Encompassing,	All-Wise.
And for Allah	(is) whatever	(is) in	the heavens	and whatever	(is) in	the earth.	And surely	We have instructed	those who	were given	the Book	**before you	**before you	and yourselves	that	you fear	Allah.	But if	you disbelieve -	then indeed	for Allah	(is) whatever	(is) in	the heavens	and whatever	(is) in	the earth.	**And Allah is	**And Allah is	Free of need,	Praiseworthy.
And for Allah	(is) whatever	(is) in	the heavens	and whatever	(is) in	the earth.	**And Allah is sufficient	**And Allah is sufficient	(as) a Disposer of affairs.
If	He wills	He can take you away	**O people,	**O people,	and bring	others.	**And Allah is	**And Allah is	over	that	All-Powerful.
Whoever	[is]	desires	reward	(of) the world -	then with	Allah	(is the) reward	(of) the world	and the Hereafter.	**And Allah is	**And Allah is	All-Hearing,	All-Seeing.
O you	who	believe[d]!	Be	custodians	of justice	(as) witnesses	to Allah,	even if	(it is) against	yourselves	or	the parents	and the relatives.	if	he be	rich	or	poor,	for Allah	(is) nearer	to both of them.	So (do) not	follow	the desire	lest	you deviate.	And if	you distort	or	refrain,	then indeed,	Allah	is	of what	you do	All-Aware.
O you	who	believe[d]!	Believe	in Allah	and His Messenger,	and the Book	which	He revealed	upon	His Messenger	and the Book	which	He revealed	**before.	**before.	And whoever	disbelieves	in Allah	and His Angels,	and His Books,	and His Messengers	and the Day	the Last,	then surely	he (has) lost (the) way,	straying	far away.
Indeed,	those who	believed,	then	disbelieved,	then	(again) believed,	then	disbelieved,	then	increased	(in) disbelief -	not	will	Allah	forgive	[for] them	and not	will guide them	(to) a (right) way.
Give tidings	(to) the hypocrites	that	for them	(is) a punishment	painful -
Those who	take	the disbelievers	(as) allies	**instead of	**instead of	the believers.	Do they seek	with them	the honor?	But indeed,	the honor	**(is) all for Allah.	**(is) all for Allah.
And surely	He has revealed	to you	in	the Book	that	when	you hear	(the) Verses	(of) Allah	being rejected	[it]	and ridiculed	at [it],	then do not	sit	with them	until	they engage	in	a conversation	other than that.	Indeed, you	then,	(would be) like them.	Indeed,	Allah	will gather	the hypocrites	and the disbelievers	in	Hell	all together.
Those who	are waiting	for you.	Then if	was	for you	a victory	from	Allah	they say,	`Were not	we	with you?`	But if	(there) was	for the disbelievers	a chance	they said,	`Did not	we have advantage	over you	and we protected you	from	the believers?`	And Allah	will judge	between you	(on the) Day	(of) the Resurrection,	and never	**will Allah make	**will Allah make	for the disbelievers	over	the believers	a way.
Indeed,	the hypocrites	(seek to) deceive	Allah	and (it is) He	who deceives them.	And when	they stand	for	the prayer,	they stand	lazily,	showing off	(to) the people	and not	they remember	Allah	except	a little.
Wavering	between	that,	not	to	these	and not	to	those.	And whoever	**Allah lets go astray -	**Allah lets go astray -	then never	you will find	for him	a way.
O you	who	believe[d]!	(Do) not	take	the disbelievers	(as) allies	**instead of	**instead of	the believers.	Do you wish	that	you make	for Allah	against you	an evidence	clear?
Indeed,	the hypocrites	(will be) in	**the lowest depths	**the lowest depths	of	the Fire,	and never	you will find	for them	any helper
Except	those who	repent	and correct (themselves)	and hold fast	to Allah	and are sincere	(in) their religion	for Allah,	then those (will be)	with	the believers.	And soon	**Allah will give	**Allah will give	the believers	**a great reward.	**a great reward.
What	**would Allah do	**would Allah do	by punishing you	if	you are grateful	and you believe?	**And Allah is	**And Allah is	All-Appreciative,	All-Knowing.
**(Does) not	love	Allah	**the public mention of [the] evil	**the public mention of [the] evil	[of]	[the] words	except	(by the one) who	has been wronged.	**And Allah is	**And Allah is	All-Hearing,	All-Knowing.
If	you disclose	a good	or	you conceal it	or	pardon	[of]	an evil,	then indeed,	Allah	is	Oft-Pardoning,	All-Powerful.
Indeed,	those who	disbelieve	in Allah	and His Messengers	and they wish	that	they differentiate	between	Allah	and His Messengers	and they say,	`We believe	in some	and we disbelieve	in others.`	And they wish	that	they take	between	that	a way.
Those -	they	(are) the disbelievers	truly.	And We have prepared	for the disbelievers	a punishment	humiliating.
And those who	believe	in Allah	and His Messengers	and not	they differentiate	between	(any) one	of them,	those -	soon	He will give them	their reward.	**And Allah is	**And Allah is	Oft-Forgiving,	Ever-Merciful.
Ask you	(the) People	(of) the Book	that	you bring down	to them	a book	from	the heaven.	Then indeed,	they (had) asked	Musa	greater	than	that	for they said,	`Show us	Allah	manifestly,`	so struck them	the thunderbolt	for their wrongdoing.	Then	they took	the calf (for worship)	**after	**after	[what]	came to them	the clear proofs,	then We forgave them	for	that.	And We gave	Musa	an authority	clear.
And We raised	over them	the mount	for their covenant,	and We said	to them,	`Enter	the gate,	prostrating.`	And We said	to them.	`(Do) not	transgress	in	the Sabbath.`	And We took	from them	a covenant	solemn.
Then because of	their breaking	(of) their covenant	and their disbelief	in (the) Signs	(of) Allah	and their killing	(of) the Prophets	without	any right	and their saying,	`Our hearts	(are) wrapped.`	Nay,	**Allah (has) set a seal	**Allah (has) set a seal	on their (hearts)	for their disbelief	so not	they believe	except	a few.
And for their disbelief	and their saying	against	Maryam	a slander	great.
And for their saying,	`Indeed, we	killed	the Messiah,	Isa,	son	(of) Maryam,	(the) Messenger	(of) Allah.`	And not	they killed him	and not	they crucified him	but	it was made to appear (so)	to them.	And indeed,	those who	differ	in it	(are) surely in	doubt	about it.	Not	for them	about it	[of]	(any) knowledge	except	(the) following	(of) assumption.	And not	they killed him,	certainly.
Nay,	**Allah raised him	**Allah raised him	towards Him.	**And Allah is	**And Allah is	All-Mighty,	All-Wise.
And (there is) not	from	(the) People	(of) the Book	but	surely he believes	in him	before	his death.	And (on the) Day	(of) the Resurrection	he will be	against them	a witness.
Then for (the) wrongdoing	of	those who	were Jews,	We made unlawful	for them	good things	which had been lawful	for them	and for their hindering	from	(the) way	(of) Allah -	many.
And for their taking	(of) [the] usury	while certainly	they were forbidden	from it	and (for) their consuming	wealth	(of) the people	wrongfully.	And We have prepared	for the disbelievers	among them	a punishment	painful.
But	the ones who are firm	in	the knowledge	among them	and the believers	believe	in what	(is) revealed	to you	and what	was revealed	**before you.	**before you.	And the ones who establish	the prayer	and the ones who give	the zakah	and the ones who believe	in Allah	and the Day	the Last -	those,	We will give them	**a great reward.	**a great reward.
**Indeed, We	have revealed	to you	as	We revealed	to	Nuh	and the Prophets	**after him,	**after him,	and We revealed	to	Ibrahim	and Ismail,	and Ishaq	and Yaqub,	and the tribes,	and Isa	and Ayub,	and Yunus,	and Harun	and Sulaiman	and We gave	Dawood	the Psalms.
And Messengers	surely	We (have) mentioned them	to you	**before	**before	and Messengers	not	We (have) mentioned them	to you.	**And Allah spoke	**And Allah spoke	(to) Musa	(in a) conversation.
Messengers,	bearers of glad tidings	and warners,	so that not	there is	for the mankind	against	Allah	any argument	after	the Messengers.	**And Allah is	**And Allah is	All-Mighty,	All-Wise.
But	Allah	bears witness	to what	He (has) revealed	to you.	He has sent it down	with His Knowledge	and the Angels	bear witness.	**And Allah is sufficient	**And Allah is sufficient	(as) a Witness.
Indeed,	those who	disbelieve	and hinder	from	(the) way	(of) Allah,	surely	they have strayed,	straying	far away.
Indeed,	those who	disbelieved	and did wrong,	**Allah will not	**Allah will not	**Allah will not	[to] forgive	them	and not	He will guide them	(to) a way,
Except	(the) way	(to) Hell,	abiding	in it	forever.	**And that is	**And that is	for	Allah	easy.
O	mankind!	Surely	has come to you	the Messenger	with the truth	from	your Lord	so believe,	(it is) better	for you.	But if	you disbelieve,	then indeed,	to Allah (belongs)	whatever	(is) in	the heavens	and the earth.	**And Allah is	**And Allah is	All-Knowing,	All-Wise.
O People	(of) the Book!	(Do) not	commit excess	in	your religion	and (do) not	say	about	Allah	except	the truth.	Only	the Messiah,	Isa,	son	(of) Maryam,	**(was) a Messenger of Allah	**(was) a Messenger of Allah	and His word	which He conveyed	to	Maryam	and a spirit	from Him.	So believe	in Allah	and His Messengers.	And (do) not	say,	`Three;`	desist	(it is) better	for you.	Only	Allah	(is) God	One.	Glory be to Him!	That	He (should) have	for Him	a son.	To Him (belongs)	whatever	(is) in	the heavens	and whatever	(is) in	the earth.	**And Allah (is) sufficient	**And Allah (is) sufficient	(as) a Disposer of affairs.
Never	will disdain	the Messiah	to	be	a slave	of Allah	and not	the Angels,	the ones who are near (to Allah).	And whoever	disdains	from	His worship	and is arrogant	then He will gather them	towards Him	all together.
Then as for	those who	believed	and did	the righteous deeds	then He will give them in full	their reward	and give them more	from	His Bounty.	And as for	those who	disdained	and were arrogant	then He will punish them	(with) a punishment	painful,	**and they will not find	**and they will not find	for themselves	**besides Allah	**besides Allah	**besides Allah	any protector	and not	any helper.
**O mankind!	**O mankind!	Surely	has come to you	a convincing proof	from	your Lord,	and We (have) sent down	to you	**a clear light.	**a clear light.
So as for	those who	believed	in Allah	and held fast	to Him,	then He will admit them	in	Mercy	from Himself	and Bounty	and will guide them	to Himself	**(on) a straight way.	**(on) a straight way.
They seek your ruling.	Say,	Allah	gives you a ruling	concerning	the Kalala.	if	a man	died	(and) not	he has	a child	and he has	a sister,	then for her	(is) a half	(of) what	he left.	And he	will inherit from her	if	not	is	for her	a child.	But if	there were	two females	then for them	two thirds	of what	he left.	But if	they were	brothers and sisters	men	and women,	then the male will have	like	share	(of) the two females.	**Allah makes clear	**Allah makes clear	to you	lest	you go astray.	And Allah	of every	thing	(is) All-Knowing.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	O you	who	believe!	Fulfil	the contracts.	Are made lawful	for you	the quadruped	(of) the grazing livestock	except	what	is recited	on you,	not	being permitted	(to) hunt	while you	(are in) Ihram.	Indeed,	Allah	decrees	what	He wills.
O you	who	believe!	(Do) not	violate	(the) rites	(of) Allah,	and not	**the sacred month	**the sacred month	and not	the sacrificial animals	and not	the garlanded	and not	(those) coming	**(to) the Sacred House	**(to) the Sacred House	seeking	Bounty	of	their Lord	and good pleasure.	And when	you come out of Ihram	then (you may) hunt.	**And let not incite you	**And let not incite you	(the) hatred	(for) a people	as	they stopped you	from	**Al-Masjid Al-Haraam	**Al-Masjid Al-Haraam	that	you commit transgression.	And help one another	in	[the] righteousness	and [the] piety,	but (do) not	help one another	in	[the] sin	and [the] transgression.	And fear	Allah;	indeed,	Allah	(is) severe	(in) [the] punishment.
Are made unlawful	on you	the dead animals,	and the blood,	and flesh	(of) the swine,	and what	has been dedicated	to other than	Allah,	[on it],	and that which is strangled (to death),	and that which is hit fatally,	and that which has a fatal fall,	and that which is gored by horns,	and that which	ate (it)	the wild animal	except	what	you slaughtered,	and what	is sacrificed	on	the stone altars,	and that	you seek division	by divining arrows -	that	(is) grave disobedience.	This day	(have) despaired	those who	disbelieved	of	your religion,	so (do) not	fear them,	but fear Me.	This day	I have perfected	for you	your religion	and I have completed	upon you	My Favor	and I have approved	for you	[the] Islam	(as) a religion.	But whoever	(is) forced	by	hunger	(and) not	inclining	to sin,	then indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
They ask you	what	(is) made lawful	for them.	Say,	`Are made lawful	for you	the good things	and what	you have taught	**to (your) hunting animals,	**to (your) hunting animals,	ones who train animals to hunt,	you teach them	of what	**Allah has taught you.	**Allah has taught you.	So eat	of what	they catch	for you,	but mention	(the) name	(of) Allah	on it,	and fear	Allah.	Indeed,	Allah	is swift	(in taking) account.
This day	are made lawful	for you	the good things;	and (the) food	(of) those who	were given	the Book	(is) lawful	for you,	and your food	(is) lawful	for them.	And the chaste women	from	the believers	and the chaste women	from	those who	were given	the Book	**before you,	**before you,	when	you have given them	their bridal due,	being chaste	not	being lewd	and not	ones (who are) taking	secret lovers.	And whoever	denies	the faith -	then surely	(are) wasted	his deeds	and he,	in	the Hereafter,	(will be) among	the losers.
O you	who	believe!	When	you stand up	for	the prayer,	then wash	your faces	and your hands	till	the elbows	and wipe	[part of] your heads	and your feet	till	the ankles.	But if	you are	(in) a state of ceremonialsexual impurity	then purify yourselves (wash full body).	But if	you are	ill	or	on	a journey	or	has come/expelled	any one	of you	some	faeces/stool	or	has (had) contact	(with) the women	and not	you find	water,	then do tayyammum	(with) earth	clean,	then wipe	[part of] your faces	and your hands	from it.	does not	Allah	want	to make	upon you	any	difficulty	but	He wants	to purify you	and to complete	His Favor	upon you	so that you may	(be) grateful.
And remember	(the) Favor	(of) Allah	upon you	and His covenant	which	He bound you	with [it]	when	you said,	`We heared	and we obeyed;`	and fear	Allah.	Indeed,	Allah	(is) All-Knowing	of what	(is in) the breasts.
O you	who	believe!	Be	steadfast	for Allah	(as) witnesses	in justice,	**and let not prevent you	**and let not prevent you	hatred	(of) a people	[upon]	that not	you do justice.	Be just	it	(is) nearer	to [the] piety.	And fear	Allah;	indeed,	Allah	(is) All-Aware	of what	you do.
**Allah has promised	**Allah has promised	those who	believe	and do	the righteous deeds -	for them	(is) forgiveness	and a reward	great.
And those who	disbelieve	and deny	Our Signs -	those	(are the) companions	(of) the Hellfire.
O you	who	believe!	Remember	(the) Favor	(of) Allah	upon you	when	(were) determined	a people	[to]	stretch	towards you	their hands,	but He restrained	their hands	from you.	And fear	Allah.	And upon	Allah	so let put the trust	the believers.
**And certainly	**Allah took	**Allah took	a Covenant	(from the) Children	(of) Israel	and We appointed	among them	**twelve	**twelve	leaders.	**And Allah said,	**And Allah said,	`Indeed, I (am)	with you,	if	you establish	the prayer	and give	the zakah	and you believe	in My Messengers	and you assist them	and you loan	(to) Allah	**a goodly loan,	**a goodly loan,	surely I will remove	from you	your evil deeds	and I will surely admit you	(to) gardens	flow	from	underneath them	the rivers.	But whoever	disbelieved	after	that	among you,	then certainly	he strayed	**(from) the right way.	**(from) the right way.
So for	their breaking	(of) their covenant	We cursed them	and We made	their hearts	hard.	They distort	the words	from	their places,	and forgot	a part	of what	they were reminded	of [it].	**And you will not cease	**And you will not cease	**to discover	**to discover	treachery	from them	except	a few	of them.	But forgive	them	and overlook.	Indeed,	Allah	loves	the good-doers.
And from	those who	said,	Indeed we	(are) Christians,`	We took	their covenant;	but they forgot	a part	of what	they were reminded	of [it].	So We aroused	between them	[the] enmity	and [the] hatred	till	(the) Day	(of) the Resurrection.	And soon	**Allah will inform them	**Allah will inform them	of what	they used to	do.
O People	(of) the Book!	Surely	has come to you	Our Messenger	making clear	to you	much	of what	you used to	conceal	of	the Book	**and overlooking	**and overlooking	much.	Surely	has come to you	from	Allah	a light	**and a clear Book	**and a clear Book
Guides	with it	Allah	(those) who	seek	His pleasure	(to the) ways	(of) the peace,	and brings them out	from	the darkness[es]	to	the light	by His permission,	and guides them	to	**(the) straight way.	**(the) straight way.
Certainly	disbelieved -	those who	said,	`Indeed,	Allah,	He	(is) the Messiah,	son	(of) Maryam.`	Say,	`Then who	has power	against	Allah	(in) anything	if	He intends	to	destroy	the Messiah,	son	(of) Maryam,	and his mother	and whoever	(is) in	the earth	all?`	And for Allah	(is the) dominion	(of) the heavens	and the earth	and what	(is) between both of them.	He creates	what	He wills,	and Allah	(is) on	every	thing	All-Powerful.
And said,	the Jews	and the Christians	`We (are)	(the) children	(of) Allah	and His beloved.`	Say,	`Then why	(does He) punish you	for your sins?`	Nay,	you (are)	human beings	from among (those)	He created.	He forgives	[for] whom	He wills	and punishes	whom	He wills.	And for Allah	(is the) dominion	(of) the heavens	and the earth	and whatever	(is) between them,	and to Him	(is) the final return.
O People	(of) the Book!	Surely	has come to you	Our Messenger,	he makes clear	to you	[on]	(after) an interval (of cessation)	of	the Messengers,	lest	you say	`Not	(has) come to us	any	bearer of glad tidings	and not	a warner.`	But surely	has come to you	a bearer of glad tidings	and a warner.	And Allah	(is) on	every	thing	All-Powerful.
And when	**Musa said	**Musa said	to his people,	`O my people,	remember	**(the) Favor of Allah	**(the) Favor of Allah	upon you	when	He placed	among you	Prophets	and made you	kings	and He gave you	what	**He (had) not given	**He (had) not given	(to) anyone	from	the worlds.
`O my people!	Enter	**the Holy land	**the Holy land	which	**Allah has ordained	**Allah has ordained	for you	and (do) not	turn	on	your backs,	then you will turn back	(as) losers.`
They said,	`O Musa!	Indeed,	in it	(are) people	(of) tyrannical strength	and indeed, we	never	will enter it	until	they leave	from it,	and if	they leave	[from] it	then certainly we (will)	enter (it).`
Said	two men	from	those who	feared (Allah),	**Allah had Favored	**Allah had Favored	[on] both of them,	`Enter	upon them	(through) the gate	then when	you have entered it	then indeed, you (will be)	victorious.	And upon	Allah	then put your trust	if	you are	believers.
They said,	O Musa!	Indeed, we	never	will enter it,	ever,	**as long as they are	**as long as they are	in it.	So go	you	and your Lord	and you both fight.	Indeed, we	are [here]	sitting.`
He said	`O my Lord!	Indeed, I	(do) not	(have) power	except	(over) myself	and my brother,	so (make a) separation	between us	and between	**the defiantly disobedient people.`	**the defiantly disobedient people.`
(Allah) said,	`Then indeed it	(will be) forbidden	to them	(for) forty	years,	they will wander	in	the earth.	So (do) not	grieve	over	**the defiantly disobedient people.`	**the defiantly disobedient people.`
**And recite	to them	the story	(of) two sons	(of) Adam,	in truth,	when	both offered	a sacrifice,	and it was accepted	from	one of them	and not	was accepted	from	the other.	Said (the latter),	`Surely I will kill you.`	Said (the former),	`Only	**Allah accepts	**Allah accepts	from	the God fearing.
If	you stretch	towards me	your hand	to kill me,	**I will not	**I will not	stretch	my hand	towards you	to kill you,	indeed I	fear	Allah	(the) Lord	(of) the worlds.`
`Indeed, I	wish	that	you be laden	with my sin	and your sin	so you will be	among	(the) companions	(of) the Fire,	and that	(is the) recompense	(of) the wrong-doers.`
Then prompted	to him	his soul	(to) kill	his brother,	so he killed him	and became	of	the losers.
**Then Allah sent	**Then Allah sent	a crow,	it (was) scratching	in	the earth	to show him	how	to hide	(the) dead body	(of) his brother.	He said,	`Woe to me!	Am I unable	that	I can be	like	this	[the] crow	and hide	(the) dead body	(of) my brother?`	Then he became	of	the regretful.
**From time	**From time	that,	We ordained	on	(the) Children	(of) Israel	that he	who	kills	a person	other than	(for) a life	or	(for) spreading corruption	in	the earth	then (it) is as if	he has killed	**all [the] mankind,	**all [the] mankind,	and whoever	saves it	then (it) is as if	he has saved	**all [the] mankind.	**all [the] mankind.	And surely	came to them	Our Messengers	with clear Signs	yet,	indeed,	many	of them	after	that	in	the earth	(are) surely those who commit excesses.
Only	(the) recompense	(for) those who	wage war	(against) Allah	and His Messenger	and strive	in	the earth	spreading corruption	(is) that	they be killed	or	they be crucified	or	be cut off	their hands	and their feet	of	opposite sides	or	they be exiled	from	the land.	That	(is) for them	disgrace	in	the world	and for them	in	the Hereafter	(is) a punishment	great.
Except	those who	repent	**before	**before	that	you overpower	[over] them,	then know	that	Allah	(is) Oft-Forgiving,	Ever-Merciful.
O you	who	believe!	Fear	Allah	and seek	towards Him	the means	and strive hard	in	His way,	so that you may	succeed.
Indeed,	those who	disbelieve,	if	that	for them	(is) what	(is) in	the earth	all	and the like of it	with it,	to ransom themselves	with it,	from	(the) punishment	(of the) Day	(of) the Resurrection,	not	will be accepted	from them,	and for them	(is) a punishment	painful.
They will wish	that	they come out	of	the Fire	but not	they	will come out	of it.	And for them	(is) a punishment	lasting.
And (for) the male thief	and the female thief -	[then] cut off	their hands	(as) a recompense	for what	they earned	(as) an exemplary (punishment)	from	Allah.	And Allah	(is) All-Mighty,	All-Wise.
But whoever	repented	**after	**after	his wrongdoing	and reforms,	then indeed,	Allah	**will turn in forgiveness to him.	**will turn in forgiveness to him.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
Do not	you know	that	Allah,	to Him (belongs)	the dominion	(of) the heavens	and the earth?	He punishes	whom	He wills	and He forgives	[to] whom	He wills.	And Allah	(is) on	every	thing	All-Powerful.
**O Messenger!	**O Messenger!	**Let not grieve you	**Let not grieve you	those who	hasten	in (to)	[the] disbelief -	of	those who	said,	`We believe`	with their mouths	and not	believe	their hearts,	and from	those who	(are) Jews.	They (are) listeners	to falsehood,	(and) listeners	**for other people	**for other people	**(who have) not come to you.	**(who have) not come to you.	They distort	the words	**[after] (from)	**[after] (from)	their context,	saying,	`If	you are given	this	[so] take it	but if	**you are not given it	**you are not given it	then beware.`	And (for) whom	**Allah intends	**Allah intends	his trial,	then never	will you have power	for him	against	Allah	anything.	Those	(are) the ones	never	**will Allah intend	**will Allah intend	that	He purifies	their hearts.	For them	in	the world	(is) disgrace	and for them	in	the Hereafter	(is) a punishment	great.
Listeners	to [the] falsehood,	devourers	of the forbidden.	So if	they come to you	then judge	between them	or	turn away	from them.	And if	you turn away	from them,	then never	will they harm you	(in) anything.	And if	you judge,	then judge	between them	with [the] justice.	Indeed,	Allah	loves	the ones who are just.
But how can	they appoint you a judge	while they (have) with them	the Taurat,	in it	(is the) Command	(of) Allah?	Then	they turn away	**after	**after	that,	and not	those	(are) the believers.
Indeed,	We revealed	the Taurat	in it	(was) Guidance	and light;	judged	by it	the Prophets,	those who	had submitted (to Allah)	for those who	were Jews,	and the Rabbis,	and the scholars,	with what	they were entrusted	of	(the) Book	(of) Allah	and they were	to it	witnesses.	So (do) not	fear	the people	but fear Me,	and (do) not	sell	My Verses	**(for) a little price.	**(for) a little price.	And whoever	(does) not	judge	by what	**Allah has revealed,	**Allah has revealed,	then those	[they]	(are) the disbelievers.
And We ordained	for them	in it	that -	the life	for the life,	and the eye	for the eye,	and the nose	for the nose,	and the ear	for the ear,	and the tooth	for the tooth,	and (for) wounds	(is) retribution.	But whoever	**gives it (as) charity,	**gives it (as) charity,	then it is	an expiation	for him.	And whoever	(does) not	judge	by what	**Allah has revealed,	**Allah has revealed,	then those	[they]	(are) the wrongdoers.
And We sent	on	their footsteps	Isa,	son	(of) Maryam,	confirming	what	**(was) before him	**(was) before him	of	the Taurat,	and We gave him	the Injeel,	in it	(was) Guidance	and light	and confirming	what	**(was) before him	**(was) before him	of	the Taurat	and a Guidance	and an admonition	for the God conscious.
And let judge	(the) People	(of) the Injeel	by what	**Allah has revealed	**Allah has revealed	in it.	And whoever	(does) not	judge	by what	**Allah revealed	**Allah revealed	then those	[they] (are)	the defiantly disobedient.
And We revealed	to you	the Book	in [the] truth,	confirming	what	**(was) before it	**(was) before it	of	the Book	and a guardian	over it.	So judge	between them	by what	**Allah has revealed	**Allah has revealed	and (do) not	follow	their vain desires	when	has come to you	of	the truth.	For each	We have made	for you	a law	and a clear way.	And if	**Allah (had) willed	**Allah (had) willed	He (would have) made you	**one nation	**one nation	[and] but	to test you	in	what	He (has) given you,	so race	(to) the good.	To	Allah	**you will all return,	**you will all return,	then He will inform you	of what	you were	concerning it	differing.
And that	you judge	between them	by what	**Allah (has) revealed	**Allah (has) revealed	and (do) not	follow	their vain desires	and beware of them	lest	they tempt you away	from	some	(of) what	**Allah has revealed	**Allah has revealed	to you.	And if	they turn away	then know that	only	**Allah intends	**Allah intends	to	afflict them	for some	(of) their sins.	And indeed,	many	of	the people	(are) defiantly disobedient.
Is it then the judgment	of [the] ignorance	they seek?	And who (is)	better	than	Allah	(in) judgment	for a people	(who) firmly believe.
**O you	who	believe!	(Do) not	take	the Jews	and the Christians	(as) allies.	Some of them	(are) allies	(to) others.	And whoever	takes them as allies	among you,	then indeed, he	(is) of them.	Indeed,	Allah	(does) not	guide	**the wrongdoing people.	**the wrongdoing people.
And you see	those -	in	their hearts	(is) a disease	they hasten	to them	saying,	`We fear	that	(may) strike us	a misfortune.`	But perhaps	Allah	[that]	will bring	the victory	or	a decision	**from Him.	**from Him.	Then they will become	for	what	they had concealed	within	themselves,	regretful.
And will say	those who	believe,	`Are these	those who	swore	by Allah	strongest,	(of) their oaths,	indeed, they	(were) with you?`	Became worthless	their deeds,	and they became	(the) losers.
O you	who	believe!	Whoever	turns back	among you	from	his religion,	then soon	**Allah (will) bring	**Allah (will) bring	a people	whom He loves	and they love Him,	humble	towards	the believers	(and) stern	towards	the disbelievers;	striving	in	(the) way	(of) Allah	and not	fearing	the blame	(of) a critic.	That	(is the) Grace	(of) Allah,	He grants	whom	He wills.	And Allah	(is) All-Encompassing,	All-Knowing.
Only	your ally	(is) Allah	and His Messenger,	and those who	believe,	and those who	establish	the prayer	and give	zakah	while they	are bowing down (in prayer).
And whoever	takes as an ally	Allah	and His Messenger	and those who	believe,	then indeed.	(the) party	(of) Allah	they	(are) the victorious.
O you	who	believe!	(Do) not	take	those who	take	your religion	(in) ridicule	and fun	from	those who	are given	the Book	**before you	**before you	and the disbelievers	(as) allies.	And fear	Allah,	if	you are	believers.
And when	you make a call	for	the prayer,	they take it	(in) ridicule	and fun.	That	(is) because they	(are) a people	(who do) not	understand.
Say,	`O People	(of) the Book!	Do	you resent	[of] us	except	that	we believe	in Allah	and what	has been revealed	to us	and what	was revealed	**before,	**before,	and that	most of you	(are) defiantly disobedient.
Say,	`Shall	I inform you	(of) worse	than	that	(as) recompense	from	Allah?	Whom	**Allah has cursed	**Allah has cursed	and He became angry	with him	and made	of them	[the] apes	and [the] swines,	and (who) worshipped	the false deities.	Those	(are) worse	(in) position	and farthest astray	from	(the) even	way.`
And when	they come to you	they say,	`We believe.`	But certainly	they entered	with disbelief	and they	certainly	went out	with it.	And Allah	knows best	[of] what	they were	hiding.
And you see	many	of them	hastening	into	[the] sin	and [the] transgression	and eating	the forbidden.	Surely evil	(is) what	they were	doing.
Why (do) not	forbid them,	the Rabbis	and the religious scholars	from	their saying	the sinful	and their eating	(of) the forbidden?	Surely, evil	(is) what	they used to	do.
**And the Jews said,	**And the Jews said,	**`Allah’s Hand	**`Allah’s Hand	(is) chained.`	Are chained	their hands,	and they have been cursed	for what	they said.	Nay,	His Hands	(are) stretched out	He spends	how	He wills.	And surely increase	many	of them,	what	has been revealed	to you	from	your Lord,	(in) rebellion	and disbelief.	And We have cast	among them	[the] enmity	and [the] hatred	till	(the) Day	(of) the Resurrection.	Every time	they kindled	(the) fire	of [the] war,	**Allah extinguished it.	**Allah extinguished it.	And they strive	in	the earth	spreading corruption.	And Allah	(does) not	love	the corrupters.
And if	that	(the) People	(of) the Book	(had) believed	and feared (Allah),	surely We (would have) removed	from them	their evil (deeds)	and surely We (would have) admitted them	[to] Gardens	(of) Bliss.
And if	that they	had stood fast	(by) the Taurat	and the Injeel	and what	was revealed	to them	from	their Lord,	surely they (would have) eaten	from	above them	and from	beneath	their feet.	Among them	(is) a nation	moderate,	but many	of them -	evil	(is) what	they do.
**O	Messenger!	Convey	what	has been revealed	to you	from	your Lord,	and if	not	you do	then not	you (have) conveyed	His Message.	And Allah	will protect you	from	the people.	Indeed,	Allah	(does) not	guide	**the disbelieving people.	**the disbelieving people.
Say,	`O People	(of) the Book!	You are not	on	anything	until	you stand fast	(by) the Taurat	and the Injeel	and what	has been revealed	to you	from	your Lord.	And surely increase	many	of them,	what	has been revealed	to you	from	your Lord,	(in) rebellion	and disbelief.	So (do) not	grieve	over	**the disbelieving people.	**the disbelieving people.
Indeed,	those who	believed	and those who	became Jews	and the Sabians	and the Christians,	whoever	believed	in Allah	**and the Last Day	**and the Last Day	and did	good deeds,	then no	fear	on them	and not	they	will grieve.
Certainly	We took	a Covenant	(from the) Children	(of) Israel	and We sent	to them	Messengers.	Whenever	came to them	any Messenger	with what	not	desired	their souls,	a group	they denied	and a group	they kill.
And they thought	that not	will be (for them)	a trial,	so they became blind	and they became deaf.	Then	**Allah turned	**Allah turned	to them	then (again)	they became blind	and they became deaf,	many	of them.	And Allah	(is) All-Seeing	of what	they do.
Certainly	disbelieved	those who	say,	`Indeed	Allah -	He	(is) the Messiah,	son	(of) Maryam.`	While said	the Messiah,	`O Children	(of) Israel!	Worship	Allah,	my Lord	and your Lord.`	Indeed, he	who	associates partners	with Allah,	then surely	**Allah (has) forbidden	**Allah (has) forbidden	for him	Paradise	and his abode	(will be) the Fire.	And not	for the wrongdoers	of	(any) helpers.
Certainly	disbelieved	those who	say,	`Indeed	Allah	(is the) third	(of) three.`	And (there is) no	[of]	god	except	**(the) One God.	**(the) One God.	And if	not	they desist	from what	they are saying	surely will afflict	those who	disbelieved	among them,	a punishment	painful.
So will not	they repent	to	Allah	and seek His forgiveness?	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
Not	(is) the Messiah,	son	(of) Maryam	but	a Messenger,	certainly	had passed	**before him	**before him	the Messengers.	And his mother	(was) truthful.	They both used to	eat	[the] food.	See	how	We make clear	to them	the Signs,	then	see	how	they are deluded.
Say,	`Do you worship	**besides	**besides	Allah	what	not	has power	to (cause) you	any harm	and not	any benefit,	while Allah,	He	(is) the All-Hearing,	the All-Knowing?
Say,	`O People	(of) the Book!	(Do) not	exceed	in	your religion	other than	the truth,	and (do) not	follow	(vain) desires	(of) a people	certainly	who went astray	**before,	**before,	and they misled	many,	and they have strayed	from	(the) right	[the] way.
Were cursed	those who	disbelieved	from	(the) Children	(of) Israel	by	(the) tongue	(of) Dawood	and Isa,	son	(of) Maryam,	that (was)	because	they disobeyed	and they were	transgressing.
**They had not been	**They had not been	forbidding each other	from	wrongdoing	they did [it].	Surely, evil	(was) what	they were	doing.
You see	many	of them	taking as allies	those who	disbelieved.	Surely evil	(is) what	sent forth	for them	their souls,	that	**Allah became angry	**Allah became angry	with them	and in	the punishment	they	(will) abide forever.
And if	they had	believed	in Allah	and the Prophet	and what	has been revealed	to him,	not	they (would have) taken them	(as) allies;	[and] but	many	of them	(are) defiantly disobedient.
Surely you will find	strongest	(of) the people	(in) enmity	to those who	believe,	the Jews	and those who	(are) polytheists;	and surely you will find	nearest of them	(in) affection	to those who	believe,	those who	say,	`We	(are) Christians.`	That (is)	because	among them	(are) priests	and monks,	and that they	(are) not	arrogant.
And when	they listen	(to) what	has been revealed	to	the Messenger,	you see	their eyes	overflowing	with	the tears,	for what	they recognized	of	the truth.	They say,	`Our Lord,	we have believed	so write us	with	the witnesses.
And what	for us (that)	not	we believe	in Allah	and what	came (to) us	from	the truth?	And we hope	that	will admit us	our Lord	with	**the righteous people.`	**the righteous people.`
**So Allah rewarded them	**So Allah rewarded them	for what	they said	(with) Gardens	flows	from	underneath them	the rivers,	will abide forever	in it.	And that	(is the) reward	(of) the good-doers.
And those who	disbelieved	and denied	Our Signs,	those	(are the) companions	(of) the Hellfire.
O you	who	believe!	(Do) not	make unlawful	(the) good things	(of) what	**Allah has made lawful	**Allah has made lawful	for you,	and (do) not	transgress.	Indeed,	Allah	(does) not	love	the transgressors.
And eat	of what	**Allah has provided you -	**Allah has provided you -	lawful	good.	**And fear Allah,	**And fear Allah,	the One	**in Him you (are)	**in Him you (are)	believers.
**Allah will not call you to account	**Allah will not call you to account	**Allah will not call you to account	for the thoughtless utterances	in	your oaths	but	He will call you to account	for what	you contracted	(of) the oath.	So its expiation	(is) feeding	(of) ten	needy people	of	average	(of) what	you feed	your families	or	clothing them	or	freeing	a slave.	But whoever	(does) not	find	(that), then fasting	(for) three	days.	That	(is the) expiation	(of) your oaths	when	you have sworn.	And guard	your oaths.	Thus	**Allah makes clear	**Allah makes clear	to you	His Verses	so that you may	(be) grateful.
O you	who	believe!	Verily	the intoxicants	and [the] games of chance	and (sacrifices at) altars	and divining arrows	(are an) abomination	from	(the) work	(of) the Shaitaan,	so avoid it	so that you may	(be) successful.
Only	**the Shaitaan intends	**the Shaitaan intends	to	cause	between you	[the] enmity	and [the] hatred	through	intoxicants	and gambling,	and hinders you	from	(the) remembrance	(of) Allah	and from	the prayer.	**So will you be	**So will you be	the ones who abstain?
And obey	Allah	and obey	the Messenger	and beware.	And if	you turn away,	then know	only	upon	Our Messenger	**(is to) clearly convey (the Message).	**(is to) clearly convey (the Message).
Not	on	those who	believe	and do	the good deeds	any sin	for what	they ate	**when	**when	they fear (Allah)	and they believe	and they do	[the] good deeds	then	they fear (Allah)	and believe,	then	they fear (Allah)	and do good,	and Allah	loves	the good-doers.
O you	who	believe!	**Surely Allah will test you	**Surely Allah will test you	through something	of	the game -	can reach it	your hands	and your spears	**that Allah may make evident	**that Allah may make evident	who	fears Him	in the unseen.	And whoever	transgressed	after	that,	then for him	(is) a punishment	painful.
O you	who	believe!	(Do) not	kill	the game	while you	(are in) Ihram.	And whoever	killed it	among you	intentionally,	then penalty	(is) similar	(to) what	he killed	of	the cattle,	judging	it	**two just men	**two just men	among you	(as) an offering	reaching	the Kabah	or	an expiation -	feeding	needy people	or	equivalent	(of) that	(in) fasting,	that he may taste	(the) consequence	(of) his deed.	**Allah pardoned	**Allah pardoned	what	(has) passed,	but whoever	returned,	**then Allah will take retribution	**then Allah will take retribution	from him.	And Allah	(is) All-Mighty,	Owner	(of) Retribution.
Is made lawful	for you	game	(of) the sea	and its food	(as) provision	for you	and for the travelers,	and is made unlawful	on you	game	(of) the land	**as long as you	**as long as you	(are) in Ihram,	**And be conscious of Allah	**And be conscious of Allah	the One	to Him	you will be gathered.
**Allah has made	**Allah has made	the Kabah,	**the Sacred House,	**the Sacred House,	an establishment	for mankind	and the month(s)	[the] sacred	and the (animals) for offering	and the garlands.	That (is)	so that you may know	that	Allah	knows	what	(is) in	the heavens	and what	(is) in	the earth,	and that	Allah	of every	thing	(is) All-Knowing.
Know	that	Allah	(is) severe	(in) punishment	and that	Allah	(is) Oft-Forgiving,	Ever-Merciful.
Not	on	the Messenger	except	the conveyance.	And Allah	knows	what	you reveal	and what	you conceal.
Say,	`Not	(are) equal	the evil	and the good	even if	impresses you	abundance	(of) the evil.	So fear	Allah,	O men	(of) understanding,	so that you may	be successful.`
O you	who	believe!	(Do) not	ask	about	things	if	made clear	to you,	it may distress you	and if	you ask	about it	when	**the Quran is being revealed	**the Quran is being revealed	it would be made clear	to you.	**Allah has pardoned	**Allah has pardoned	[about] it,	and Allah	(is) Oft-Forgiving,	All-Forbearing.
Indeed,	asked them	a people	**before you,	**before you,	then	they became	thereby	disbelievers.
**Allah has not made	**Allah has not made	**Allah has not made	of	a Bahirah	and not	a Saibah	and not	a Wasilah	and not	a Hami.	[And] but	those who	disbelieved	they invent	against	Allah	the lie,	and most of them	(do) not	use reason.
And when	it is said	to them,	`Come	to	what	**Allah has revealed	**Allah has revealed	and to	the Messenger,`	they said,	`Sufficient for us	(is) what	we found	upon it	our forefathers.`	Even though	**their forefathers were	**their forefathers were	not	knowing	anything	and not	they (were) guided?
O you	who	believe!	Upon you	(is to guard) yourselves.	**Will not harm you	**Will not harm you	(those) who	(have gone) astray	when	you have been guided.	To	Allah	(is) your return -	all;	then He will inform you	of what	you used to	do.
O you	who	believe!	(Take) testimony	among you	when	approaches	one of you	[the] death,	(at the) time (of making)	[the] a will	two	**just men	**just men	among you,	or	two others	from	other than you	if	you	(are) travel(ing)	in	the earth	then befalls you	calamity	(of) [the] death.	Detain both of them	**after	**after	the prayer	and let them both swear	by Allah	if	you doubt,	**`We will not exchange	**`We will not exchange	it for	a price	even if	he is	**a near relative,	**a near relative,	and not	we will conceal	testimony	(of) Allah.	Indeed, we	then	(will) surely (be) of	the sinners.`
Then if	**it is discovered	**it is discovered	that the two	(were) guilty	(of) sin,	then (let) two others	stand	(in) their place	from	those who	**have a lawful right over them -	**have a lawful right over them -	the former two -	and let them both swear	by Allah	`Surely our testimony	(is) truer	than	testimony of the other two	and not	we have transgressed.	Indeed, we	then	(will be) of	the wrongdoers.`
That	(is) closer	that	they will give	the testimony	**in its (true) form	**in its (true) form	or	they would fear	that	will be refuted	their oaths	after	their (others) oaths.	And fear	Allah	and listen;	and Allah	(does) not	guide	**the defiantly disobedient people.	**the defiantly disobedient people.
**(The) day	**Allah will gather	**Allah will gather	the Messengers	and He will say,	`What	was (the) response you received?`	They said,	`(There is) no	knowledge	for us.	Indeed You,	You	(are the) Knowing	(of) the unseen.`
When	**Allah said,	**Allah said,	`O Isa,	son	(of) Maryam!	Remember	My Favor	upon you	and upon	your mother	when	I strengthened you	**with the Holy Spirit,	**with the Holy Spirit,	you spoke	(to) the people	in	the cradle	and (in) maturity.	And when	I taught you	the Book	and the wisdom	and the Taurat	and the Injeel;	and when	you make	from	the clay	like the shape	(of) the bird	by My permission	then you breath	into it	and it becomes	a bird	by My permission,	and you heal	the born blind	and the leper	by My permission,	and when	you bring forth	the dead	by My permission.	And when	I restrained	(the) Children	(of) Israel	from you	when	you came to them	with the clear proofs	then said	those who	disbelieved	among them	**`This is not	**`This is not	but	**clear magic.``	**clear magic.``
And when	I inspired	to	the disciples	to	believe	in Me	and in My Messenger	they said,	`We believe	and bear witness	that indeed we	(are) Muslims.
When	**the disciples said,	**the disciples said,	`O Isa,	son	(of) Maryam!	Is	**your Lord able	**your Lord able	to	send down	to us	a table spread	from	the heaven?`	He said,	`Fear	Allah,	if	you are	believers.`
They said,	`We wish	that	we eat	from it	and satisfy	our hearts	and we know	that	certainly	you have spoken the truth to us	and we be	over it	among	the witnesses.
Said	Isa,	son	(of) Maryam,	`O Allah,	our Lord,	send down	to us	a table spread	from	the heaven	to be	for us	a festival	for first of us	and last of us	and a sign	from You.	And provide us,	and You	(are) best	(of) the providers.
**Allah said,	**Allah said,	`Indeed I	(will) send it down	to you,	then whoever	disbelieves	after (that)	among you,	then indeed I	[I] will punish him	(with) a punishment	not	I have punished	anyone	among	the worlds.`
And when	**Allah said,	**Allah said,	`O Isa,	son	(of) Maryam!	Did you	say	to the people,	`Take me	and my mother	(as) two gods	**besides	**besides	Allah?``	He said,	`Glory be to You!	Not	was	for me	that	I say	what	not	I	(had) right.	If	I had	said it,	then surely	You would have known it.	You know	what	(is) in	myself,	and not	I know	what	(is) in	Yourself.	Indeed, You,	You	(are) All-Knowing	(of) the unseen.
**Not I said	**Not I said	to them	except	what	You commanded me	[with it]	that	`You worship	Allah,	my Lord	and your Lord.`	And I was	over them	a witness	**as long as I	**as long as I	(was) among them,	then when	You raised me	You were	[You]	the Watcher	over them,	and You	(are) on	every	thing	a Witness.
If	You punish them,	then indeed they	(are) Your slaves,	and if	You forgive	[for] them	then indeed You,	You	(are) the All-Mighty,	the All-Wise.`
**Allah will say,	**Allah will say,	`This	Day	will profit	the truthful	their truthfulness.`	For them	(are) Gardens	flows	from	underneath it	the rivers	will abide	in it	forever.`	**Allah is pleased	**Allah is pleased	with them	and they are pleased	with Him.	That	**(is) the great success.	**(is) the great success.
To Allah (belongs)	the dominion	(of) the heavens	and the earth	and what	(is) in them.	And He	(is) on	every	thing	All-Powerful.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	(All) the praises and thanks	(be) to Allah,	the One Who	created	the heavens	and the earth	and made	the darkness[es]	and the light.	Then	those who	disbelieved	in their Lord	equate others with Him.
He	(is) the One Who	created you	from	clay	then	He decreed	a term -	and a term	specified	with Him,	yet	you	doubt.
And He	(is) Allah	in	the heavens	and in	the earth.	He knows	your secret	and what you make public	and He knows	what	you earn.
And not	comes to them	[of]	any sign	from	(the) Signs	(of) their Lord	but	they are	from it	turning away.
Then indeed,	they denied	the truth	when	it came to them,	but soon	will come to them	news	(of) what	they used to	[at it]	mock.
Did not	they see	how many	We destroyed	**before them	**before them	**of generations	**of generations	We had established them	in	the earth	what	**We (have) no established	**We (have) no established	for you?	And We sent	(rain from) the sky	upon them	showering abundantly	and We made	the rivers	flow	**underneath them.	**underneath them.	Then We destroyed them	for their sins	and We raised	**after them	**after them	**other generations.	**other generations.
And (even) if	We (had) sent down	to you	a written book	in	a parchment	and they touched it	with their hands,	surely (would) have said	those who	disbelieved,	**`This is not	**`This is not	but	**clear magic.`	**clear magic.`
And they said,	`Why has not been	sent down	to him	an Angel?`	And if	We (had) sent down	an Angel,	surely (would) have been decided	the matter	then	no	respite would have been granted to them.
And if	We had made him	an Angel,	certainly We (would) have made him	a man,	and certainly We (would) have obscured	to them	what	they are obscuring.
And indeed	were mocked	Messengers	**before you	**before you	but surrounded	those who	scoffed	of them	what	they used to	[at it]	mock.
Say,	`Travel	in	the earth	and	see	how	was	(the) end	(of) the rejecters.`
Say,	`To whom (belongs)	what	(is) in	the heavens	and the earth?`	Say,	`To Allah.`	He has decreed	upon	Himself	the Mercy.	Surely He will assemble you	on	(the) Day	(of) the Resurrection,	(there is) no	doubt	about it.	Those who	have lost	themselves,	then they	(do) not	believe.
And for Him	(is) whatever	dwells	in	the night	and the day,	and He	(is) All-Hearing,	All-Knowing.
Say,	`Is it other than	Allah	I (should) take	(as) a protector,	Creator,	(of) the heavens	and the earth,	while (it is) He	Who feeds	and not	He is fed?`	Say,	`Indeed I	[I] am commanded	that	I be	(the) first	who	submits (to Allah)	and not	be	of	the polytheists.`
Say,	`Indeed, I	[I] fear	if	I disobeyed	my Lord,	punishment	**(of) a Mighty Day.`	**(of) a Mighty Day.`
Whoever	is averted	from it	that Day	then surely	He had Mercy on him.	And that	(is) the success	(the) clear.
And if	**Allah touches you	**Allah touches you	with affliction	then no	remover	of it	except	Him.	And if	He touches you	with good,	then He	(is) on	every	thing	All-Powerful.
And He	(is) the Subjugator	over	His slaves.	And He	(is) the All-Wise,	the All-Aware.
Say,	`What	thing	(is) greatest	(as) a testimony?`	Say,	`Allah	(is) Witness	between me	and between you,	and has been revealed	to me	this	[the] Quran	that I may warn you	with it	and whoever	it reaches.	Do you truly	testify	that	with	Allah	(there are) gods	other?`	Say,	**`I (do) not testify.`	**`I (do) not testify.`	Say,	`Only	He	**(is) One God,	**(is) One God,	and indeed, I am	free	of what	you associate (with Him).
Those (to) whom	We have given them	the Book	they recognize him	as	they recognize	their sons.	Those who	lost	themselves	then they	(do) not	believe.
And who	(is) more unjust	than (he) who	invents	against	Allah	a lie	or	rejects	His Signs?	Indeed,	not	will be successful	the wrongdoers.
And (the) Day	We will gather them	all,	then	We will say	to those who	associated others with Allah,	`Where (are)	your partners,	those whom	you used to	claim.
Then	not	will be	(for) them a plea	except	that	they say,	`By Allah,	our Lord,	not	we were	those who associated others (with Allah) .`
Look	how	they lied	against	themselves.	And lost	from them	what	they used to	invent.
And among them	(are those) who	listen	to you,	but We have placed	over	their hearts	coverings	lest	they understand it,	and in	their ears	deafness.	And if	they see	every	sign	**they will not believe	**they will not believe	in it.	Until,	when	they come to you	and argue with you	say	those who	disbelieved,	**`This (is) not	**`This (is) not	but	(the) tales	(of) the former (people).`
And they	forbid (others)	from it	and they keep away	from it.	And not	they destroy	except	themselves	and not	they perceive.
And if	you (could) see	when	they are made to stand	by	the Fire	then they (will) say,	`Oh! Would that we	were sent back	and not	we would deny	(the) Signs	(of) our Lord	and we would be	among	the believers.`
Nay,	became manifest	for them	what	they used to	conceal	**before.	**before.	And if	they were sent back	certainly they (would) return	to what	they were forbidden	from it,	and indeed they	certainly are liars.
And they said,	**`Not it (is)	**`Not it (is)	except	our life	(of) the world	and not	we	(will be) resurrected.
And if	you (could) see	when	they will be made to stand	before	their Lord.	He (will) say,	`Is not	this	the truth?`	They will say,	`Yes,	by our Lord.`	He (will) say,	`So taste	the punishment	because	you used to	disbelieve.`
Indeed,	incurred loss	those who	denied	in (the) meeting	(with) Allah,	until	when	came to them	the Hour	suddenly	they said,	`Oh! Our regret	over	what	we neglected	concerning it,	while they	will bear	their burdens	on	their backs.	Unquestionably!	Evil	(is) what	they bear.
And not	(is) the life	(of) the world	except	a play	and amusement;	but the home	(of) the Hereafter	(is) best	for those who	(are) God conscious.	**Then, will you not reason?	**Then, will you not reason?
Indeed,	We know	that it	grieves you	what	they say.	And indeed, they	(do) not	deny you	but	the wrongdoers -	**the Verses of Allah	**the Verses of Allah	they reject.
And surely	were rejected	Messengers	**before you,	**before you,	but they were patient	over	what	they were rejected	and they were harmed	until	came to them	Our help.	And no	one (can) alter	(the) words	(of) Allah,	and surely	has come to you	**of (the) news	**of (the) news	(of) the Messengers.
And if	is	difficult	for you	their aversion	then if	you are able	to	seek	a tunnel	in	the earth	or	a ladder	into	the sky	so that you bring to them	a Sign.	But if	**Allah (had) willed	**Allah (had) willed	surely He (would) have gathered them	on	the guidance.	So (do) not	be	of	the ignorant.
**Only	respond	those who	listen.	But the dead -	**Allah will resurrect them,	**Allah will resurrect them,	then	to Him	they will be returned.
And they said,	`Why (is) not	sent down	to him	a Sign	from	his Lord?`	Say,	`Indeed	Allah	(is) Able	[on]	to	send down	a Sign,	but	most of them	(do) not	know.`
And not	[of]	any animal	in	the earth	and not	a bird	(that) flies	with its wings -	but	(are) communities	like you.	**We have not neglected	**We have not neglected	in	the Book	[of]	anything,	then	to	their Lord	they will be gathered.
And those who	rejected	Our Verses	(are) deaf	and dumb	in	the darkness[es].	Whoever	**Allah wills -	**Allah wills -	He lets him go astray	and whoever	He wills -	He places him	on	**(the) straight way.	**(the) straight way.
Say,	`Have you seen	if	(there) came to you	punishment	(of) Allah	or	(there) came to you	the Hour -	**is it other than Allah	**is it other than Allah	you call,	if	you are	truthful?`
`Nay,	Him Alone	you call	and He would remove	what	you call	upon Him	if	He wills,	and you will forget	what	you associate (with Him).`
And certainly	We sent (Messengers)	to	nations	**before you,	**before you,	then We seized them	with adversity	and hardship	so that they may	humble themselves.
Then why not	when	came to them	Our punishment,	they humbled themselves?	But	**their hearts became hardened	**their hearts became hardened	and made fair-seeming	to them	the Shaitaan	what	they used to	do.
So when	they forgot	what	they were reminded	of [it],	We opened	on them	gates	(of) every	thing,	until	when	they rejoiced	in what	they were given,	We seized them	suddenly	and then	they	(were) dumbfounded.
So was cut off	(the) remnant	(of) the people	[those] who	did wrong.	And all praises and thanks	(be) to Allah	Lord	(of) the worlds.
Say,	`Have you seen	if	**Allah took away	**Allah took away	your hearing	and your sight	and sealed	[on]	your hearts,	who	(is the) god	other than	Allah	**to bring it to you?	**to bring it to you?	See	how	We explain	the Signs;	yet	they	turn away.`
Say,	`Have you seen	if	comes to you	punishment	(of) Allah	suddenly	or	openly,	will	(any) be destroyed	except	the people -	the wrongdoers?
And not	We send	the Messengers	except	(as) bearer of glad tidings	and (as) warners.	So whoever	believed	and reformed,	then no	fear	upon them	and not	they	will grieve.
And those who	denied	[in] Our Verses	will touch them	the punishment	for what	they used to	defiantly disobey.
Say,	**`I (do) not say	**`I (do) not say	to you	(that) with me	(are the) treasures	(of) Allah	and not	(that) I know	the unseen	and not	I say	to you	that I (am)	an Angel.	**I (do) not follow	**I (do) not follow	except	what	is revealed	to me.`	Say,	`Can	be equal	the blind	and the seeing one?`	Then will not	you give thought?
And warn	with it	those who	fear	that	they will be gathered	to	their Lord,	not	for them	**other than Him	**other than Him	any protector	and not	any intercessor,	so that they may	(become) righteous.
And (do) not	send away	those who	call	their Lord	in the morning	and the evening	desiring	His Countenance.	Not	(is) on you	of	their account	[of]	anything,	and not	from	your account	on them	[of]	anything.	So were you to send them away,	then you would be	of	the wrongdoers.
And thus	We try	some of them	with others	that they say,	`Are these	**(whom) Allah has favored	**(whom) Allah has favored	[upon them]	from	among us?`	**Is not Allah	**Is not Allah	All-Knowing	of those who are grateful?
And when	come to you	those who	believe	in Our Verses	then say,	`Peace	(be) upon you.	**Your Lord has prescribed	**Your Lord has prescribed	upon	Himself	the Mercy,	that he	who	**among you does	**among you does	evil	in ignorance	then	repents	**after it	**after it	and reforms,	then, indeed He	(is) Oft-Forgiving,	Ever-Merciful.`
And thus	We explain	the Verses,	so that becomes manifest	(the) way	(of) the criminals.
Say,	`Indeed I	[I] am forbidden	that	I worship	those whom	you call	**besides Allah.`	**besides Allah.`	**besides Allah.`	Say,	`Not	I follow	your (vain) desires,	certainly	I would go astray	then,	and not	I (would be)	from	the guided-ones.`
Say,	`Indeed, I am	on	clear proof	from	my Lord,	while you deny	[with] it.	Not	I have	what	you seek to hasten	of it.	Not	(is) the decision	except	for Allah.	He relates	the truth,	and He	(is the) best	(of) the Deciders.`
Say,	`If	that	(were) with me	what	you seek to hasten	of it,	surely would have been decided	the matter	between me	and between you.	And Allah	(is) All-Knowing	of the wrongdoers.
*And with Him	(are the) keys	(of) the unseen,	no (one)	knows them	except	Him.	And He knows	what	(is) in	the land	and in the sea.	And not	falls	**any leaf	**any leaf	but	He knows it.	And not	a grain	in	the darkness[es]	(of) the earth	and not	moist	and not	dry	but	(is) in	a Record	Clear.
And He	(is) the One Who	takes your (soul)	by the night	and He knows	what	you committed	by the day.	Then	He raises you up	therein,	so that is fulfilled	(the) term	specified.	Then	to Him	will be your return	then	He will inform you	about what	you used to	do.
And He	(is) the Subjugator	over	His slaves,	and He sends	over you	guardians	until	when	comes	(to) anyone of you	the death	take him	Our messengers,	and they	(do) not	fail.
Then	they are returned	to	Allah	their Protector -	[the] True,	Unquestionably,	for Him	(is) the judgment?	And He	(is) swiftest	(in taking) account.
Say,	`Who	saves you	from	darkness[es]	(of) the land	and the sea,	you call Him	humbly	and secretly,	`If	He saves us	from	this,	surely we will be	from	the grateful ones.``
Say,	`Allah	saves you	from it	and from	every	distress,	yet	you	associate partners (with Allah).`
Say,	`He	(is) All Able	[on]	to	send	upon you	punishment	from	above you	or	from	beneath	your feet	or	(to) confuse you	(into) sects	and make (you) taste -	some of you	violence	(of) others.`	See	how	We explain	the Signs	so that they may	understand.
But denied	it -	your people	while it	(is) the truth.	Say,	`I am not	over you	a manager.`
For every	news	(is) a fixed time,	and soon	you will know.
And when	you see	those who	engage (in vain talks)	about	Our Verses,	then turn away	from them	until	they engage	in	a talk	other than it.	And if	causes you to forget	the Shaitaan,	then (do) not	sit	after	the reminder	with	the people -	the wrongdoers.
And not	(is) on	those who	fear (Allah)	of	their account	[of]	anything;	but	(for) reminder,	so that they may	fear (Allah).
And leave	those who	take	their religion	(as) a play	and amusement	and deluded them	the life	(of) the world.	But remind	with it,	lest	is given up to destruction	a soul	for what	it (has) earned,	not	(is) for it	**besides	**besides	Allah	any protector	and not	any intercessor.	And if	it offers ransom -	every	ransom,	not	will it be taken	from it.	Those	(are) ones who	are given to destruction	for what	they earned.	For them	(will be) a drink	of	boiling water	and a punishment	painful	because	they used to	disbelieve.
Say,	`Shall we call	**besides	**besides	Allah	what	not	benefits us	and not	harms us,	and we turn back	on	our heels	after	[when]	**Allah has guided us?	**Allah has guided us?	Like the one	**whom the Shaitaan has enticed	**whom the Shaitaan has enticed	in	the earth,	confused,	he has	companions	who call him	towards	the guidance,	`Come to us.``	Say,	`Indeed,	(the) Guidance	(of) Allah,	it	(is) the Guidance,	and we have been commanded	that we submit	to (the) Lord	(of) the worlds
And to	establish	the prayer	and fear Him.	And He	(is) the One	to Him	you will be gathered.`
And (it is) He	Who	created	the heavens	and the earth	in truth.	And (the) Day	He says,	`Be`	and it is,	His word	(is) the truth.	And for Him	(is) the Dominion	(on the) Day	will be blown	in	the trumpet.	(He is) All-Knowing	(of) the unseen	and the seen.	And He	(is) the All-Wise,	the All-Aware.
And when	said	Ibrahim	to his father	Aazar,	`Do you take	idols	(as) gods?	Indeed, I	[I] see you	and your people	in	error	manifest.`
And thus	We show(ed)	Ibrahim	the kingdom	(of) the heavens	and the earth,	so that he would be	among	the ones who are certain.
So when	covered	over him	the night,	he saw	a planet.	He said,	`This	(is) my Lord.`	But when	it set,	he said	**`I (do) not like	**`I (do) not like	the ones that set.`
When	he saw	the moon	rising	he said,	`This	(is) my Lord.`	But when	it set	he said,	`If	(does) not	guide me	my Lord,	I will surely be	among	the people	who went astray.`
When	he saw	the sun	rising	he said,	`This (is)	my Lord,	this (is)	greater.`	But when	it set,	he said,	`O my people!	Indeed, I am	free	of what	you associate (with Allah).`
Indeed, I	[I] have turned	my face	to the One Who	created	the heavens	and the earth	(as) a true monotheist,	and not	I (am)	of	the polytheists.
And argued with him	his people.	He said,	`Do you argue with me	concerning	Allah	while certainly	He has guided me?	**And I (do) not fear	**And I (do) not fear	what	you associate	with Him,	unless	[that]	**my Lord wills	**my Lord wills	anything.	Encompasses	my Lord	every	thing	(in) knowledge.	Then will not	you remember (7:172)?
And how	could I fear	what	you associate (with Allah)	while not	you fear	that you	have associated	with Allah	what	**He did not send down	**He did not send down	for it	to you	any authority.	So which	(of) the two parties	has more right	to security	if	you	know?`
Those who	believed	and (did) not	mix	their belief	with wrong,	those,	for them,	(is) the security	and they	(are) rightly guided.
And this	(is) Our argument,	We gave it	(to) Ibrahim	against	his people.	We raise	(by) degrees	whom	We will.	Indeed,	your Lord	(is) All-Wise,	All-Knowing.
And We bestowed	to him	Ishaq	and Yaqub,	all	We guided.	And Nuh,	We guided	**before;	**before;	and of	his descendents,	Dawood	and Sulaiman	and Ayub	and Yusuf	and Musa	and Harun.	And thus	We reward	the good-doers.
And Zakariya	and Yahya	and Isa	and Ilyas -	all were	of	the righteous.
And Ismail	and Al-Yasaa	and Yunus	and Lut,	and all	We preferred	over	the worlds.
And from	their fathers	and their descendents	and their brothers -	and We chose them	and We guided them	to	**a straight path.	**a straight path.
That	(is the) Guidance	(of) Allah,	He guides	with it	whom	He wills	of	His slaves.	But if	they (had) associated partners (with Allah),	surely (would be) worthless	for them	what	they used to	do.
Those -	(are) ones whom	We gave them	the Book	and the judgment	and the Prophethood.	But if	disbelieve	in it	these,	then indeed,	We have entrusted	it	(to) a people	who are not	therein	disbelievers.
Those	(are) ones whom	**Allah has guided,	**Allah has guided,	so of their guidance	you follow.	Say,	`Not	I ask you	for it	any reward.	**It (is) not	**It (is) not	but	a reminder	for the worlds.
And (did) not	they appraise	Allah	**(with) His true appraisal,	**(with) His true appraisal,	when	they said,	**`Allah did not reveal	**`Allah did not reveal	**`Allah did not reveal	on	a human being	[of]	anything.`	Say,	`Who	revealed	the Book	which	brought	[it]	Musa	(as) a light	and guidance	for the people?	You make it	(into) parchments,	you disclose (some of) it	and you conceal	much (of it).	And you were taught	what	not	**you knew	**you knew	and not	your forefathers.`	Say,	`Allah (revealed it).`	Then	leave them	in	their discourse -	playing.
And this	(is) a Book,	We have revealed it,	blessed,	confirming	which	**(came) before it,	**(came) before it,	so that you may warn	(the) mother	(of) the cities	and who	(are) around it.	Those who	believe	in the Hereafter,	they believe	in it,	and they,	over	their prayers	(are) guarding.
And who	(is) more unjust	than (one) who	invents	about	Allah	a lie	or	said,	`It has been inspired	to me`	while not	it was inspired	to him	anything,	and (one) who	said,	`I will reveal	like	what	**Allah has revealed.`	**Allah has revealed.`	And if	you (could) see	when	the wrongdoers	(are) in	agonies	(of) [the] death	while the Angels	(are) stretching out	their hands (saying),	`Discharge	your souls!	Today	you will be recompensed	**(with) humiliating punishment	**(with) humiliating punishment	because	you used to	say	against	Allah	other than	the truth	and you were	towards	His Verses	being arrogant.
And certainly	you have come to Us	alone	as	We created you	(the) first	time,	and you have left	whatever	We bestowed (on) you	behind	your backs.	And not	We see	with you	your intercessors	those whom	you claimed	that they (were)	in your (matters)	partners (with Allah).	Indeed,	have been - (bonds)	between you	and is lost	from you	what	you used to	claim.
Indeed,	Allah	(is the) Cleaver	(of) the grain	and the date-seed.	He brings forth	the living	from	the dead	and brings forth	the dead	from	the living.	That	(is) Allah,	so how	are you deluded?
(He is the) Cleaver	(of) the daybreak	and He has made	the night	(for) rest	and the sun	and the moon	(for) reckoning.	That	(is the) ordaining	(of) the All-Mighty,	the All-Knowing.
And He	(is) the One Who	made	for you	the stars	that you may guide yourselves	with them	in	the darkness[es]	(of) the land	and the sea.	Certainly,	We have made clear	the Signs	for a people	(who) know.
And He	(is) the One Who	(has) produced you	from	**a single soul,	**a single soul,	so (there is) a place of dwelling	and a resting place.	Certainly,	We have made clear	the Signs	for a people	(who) understand.
And He	(is) the One Who	sends down	from	the sky	water,	then We bring forth	with it	vegetation	(of) every	thing.	Then We bring forth	from it	green plant,	We bring forth	from it	grain -	thick clustered.	And from	the date-palm,	from	its spathe	clusters of dates	hanging low.	And gardens	of	grapes	and the olives	and the pomegranates	resembling	and not	resembling.	Look	at	its fruit	when	it bears fruit	and its ripening.	Indeed,	in	that	(are) signs	for a people	(who) believe.
And they make	with Allah	partners -	jinn	though He has created them,	and they falsely attribute	to Him	sons	and daughters	without	knowledge.	Glorified is He	and Exalted	above what	they attribute.
Originator	(of) the heavens	and the earth.	How	can be	for Him	a son	while not	(there) is	for Him	a companion,	and He created	every	thing?	And He	(is) of every	thing	All-Knowing.
That	(is) Allah	your Lord,	(there is) no	god	except	Him,	(the) Creator	(of) every	thing,	so worship Him.	And He	(is) on	every	thing	a Guardian.
(Can) not	grasp Him	the visions	but He	(can) grasp	(all) the vision,	and He (is)	the All-Subtle,	the All-Aware.
Verily,	has come to you	enlightenment	from	your Lord.	Then whoever	sees,	then (it is) for his soul,	and whoever	(is) blind	then (it is) against himself.	**And I am not	**And I am not	over you	a guardian.
And thus	We explain	the Signs	that they (may) say,	`You have studied,`	and that We (may) make it clear	for a people	who know.
Follow,	what	has been inspired	to you	from	your Lord,	(there is) no	god	except	Him,	and turn away	from	the polytheists.
And if	**Allah had willed,	**Allah had willed,	not (they would have)	associated partners (with Him).	And not	We have made you	over them	a guardian,	and not	you	(are) over them	a manager.
And (do) not	insult	those whom	they invoke	**other than	**other than	Allah,	lest they insult	Allah	(in) enmity	without	knowledge.	Thus	We have made fair-seeming	to every	nation	their deed.	Then	to	their Lord	(is) their return,	then He will inform them	about what	they used to	do.
And they swear	by Allah	strongest	(of) their oaths	that if	came to them	a sign,	they would surely believe	in it.	Say,	`Only	the signs	(are) with	Allah.`	And what	will make you perceive	that [it]	when	it comes	not	they will believe.
And We will turn	their hearts	and their sights	(just) as	not	they believe	in it	(the) first	time.	And We will leave them	in	their transgression	wandering blindly.
**And (even) if	[that] We (had)	[We] sent down	to them	the Angels	and spoken to them	the dead	and We gathered	before them	every	thing	face to face,	not	they were	to believe	unless	[that]	**Allah wills.	**Allah wills.	But	most of them	(are) ignorant.
And thus	We made	for every	Prophet	an enemy -	devils	(from) the mankind	and the jinn,	inspiring	some of them	to	others	(with) decorative	[the] speech	(in) deception.	But if	**your Lord had willed	**your Lord had willed	**they (would) not have done it,	**they (would) not have done it,	so leave them	and what	they invent.
And so that incline	to it	hearts	(of) those who	(do) not	believe	in the Hereafter,	and so that they may be pleased with it	and so that they may commit	what	they	(are) committing.
Then is (it) other than	Allah	I seek	(as) judge,	while He	(is) the One Who	has revealed	to you	the Book	explained in detail?	And those (to) whom	We gave them	the Book,	they know	that it	(is) sent down	from	your Lord	in truth,	so (do) not	be	among	the ones who doubt.
And (has been) fulfilled	(the) word	(of) your Lord	(in) truth	and justice.	No	one can change	His words,	and He	(is) the All-Hearing,	the All-Knowing.
And if	you obey	most	of	(those) in	the earth	they will mislead you	from	(the) way	(of) Allah.	Not	they follow	except	[the] assumption,	and not	they (do)	except	guess.
Indeed,	your Lord,	He	knows best	who	strays	from	His way,	and He	(is) All-Knowing	of the guided-ones.
So eat	of what	(is) mentioned	(the) name	(of) Allah	on it,	if	you are	in His Verses -	believers.
And what	for you	that not	you eat	of what	has been mentioned	**Allah`s name	**Allah`s name	on it,	when indeed,	He (has) explained in detail	to you	what	He (has) forbidden	to you	except	what	you are compelled	to it.	And indeed,	many	surely lead astray	by their (vain) desires	without	knowledge.	Indeed,	your Lord,	He	(is) All-Knowing	of the transgressors.
Forsake	open	[the] sins	and the secret.	Indeed,	those who	earn	[the] sin	they will be recompensed	for what	they used to	commit.
And (do) not	eat	of that,	not	has been mentioned	**Allah`s name	**Allah`s name	on it,	and indeed, it (is)	grave disobedience.	And indeed,	the devils	inspire	to	their friends	so that they dispute with you,	and if	you obey them,	indeed, you	(would) be the polytheists.
Is (one) who	was	dead	and We gave him life	and We made	for him	light,	he walks	whereby	among	the people,	like (one) who	[similar to him]	(is) in	the darkness[es],	not	he comes out	of it?	Thus	is made fair-seeming	to the disbelievers	what	they were	doing.
And thus	We placed	in	every	city	greatest	(of) its criminals,	so that they plot	therein.	And not	they plot	except	against themselves	and not	they perceive.
And when	comes to them	a Sign	they say,	`Never	we will believe	until	we are given	like	what	was given	(to the) Messengers	(of) Allah.`	Allah	knows best	where	He places	His Message.	Will afflict	those who	committed crimes	a humiliation	from	Allah	and a punishment	severe	for what	they used to	plot.
So whoever	**Allah wants	**Allah wants	that	He guides him -	He expands	his breast	to Islam;	and whoever	He wants	that	He lets him go astray	He makes	his breast	tight	and constricted	as though	he (were) climbing	into	the sky.	Thus	**Allah places	**Allah places	the filth	on	those who	(do) not	believe.
And this	(is the) way	(of) your Lord -	straight.	Certainly	We have detailed	the Verses	for a people	who remember (7:172).
For them	(will be) home	(of) [the] peace	with	their Lord.	And He	(will be) their protecting friend	because	(of what) they used to	do.
And (the) Day	He will gather them	all,	(and will say), `O assembly	(of) [the] jinn!	Certainly,	you have (misled) many	of	the mankind.`	**And will say their friends	**And will say their friends	among	the men,	`Our Lord	profited	some of us	by others,	and we have reached	our term	which	You appointed	for us.`	He Will Say,	`The Fire	Is your abode,	will abide forever	in it,	except	(for) what	**Allah wills	**Allah wills	Indeed,	your Lord	(is) All-Wise,	All-Knowing.
And thus	We make friends,	some (of)	the wrongdoers	(to) others	for what	they used to	earn.
O assembly	(of) [the] jinn	and [the] men!	Did (there) not	come to you	Messengers	from (among) you,	relating	to you	My Verses	and warning you	(of the) meeting	**(of) this day of yours?`	**(of) this day of yours?`	They will say,	`We bear witness	against	ourselves.`	And deluded them	the life	(of) the world,	and they will bear witness	against	themselves	that they	were	disbelievers.
That (is because)	[that]	not	is	your Lord	one who destroys	the cities	for their wrongdoing	while their people	(are) unaware.
And for all	(will be) degrees	for what	they did.	And not	(is) your Lord	unaware	about what	they do.
And your Lord	(is) the Self-Sufficient	**Owner of Mercy.	**Owner of Mercy.	If	He wills	He can take you away	and grant succession	**after you	**after you	(to) whom	He wills.	as	He raised you	from	the descendants	**(of) other people.	**(of) other people.
Indeed,	what	you are promised	(is) sure to come.	**And you (can)not	**And you (can)not	escape (it).
Say,	`O my people!	Work	on	your position.	Indeed, I am	a worker.	And soon	you will know	who	will have	for himself	**(a good) home (in) the end.	**(a good) home (in) the end.	Indeed [he],	(will) not	succeed	the wrongdoers.`
And they assign	to Allah	out of what	He produced	of	the crops	and the cattle	a share	and they say,	`This	(is) for Allah,`	by their claim,	`And this	(is) for our partners.`	But what	is	for their partners	(does) not	reach	[to]	Allah,	while what	is	for Allah	then it	reaches	[to]	their partners.	Evil	(is) what	they judge.
And likewise	made pleasing	to many	of	the polytheists -	(the) killing	(of) their children -	their partners -	so that they may ruin them	and that they make confusing	to them	their religion.	And if	**Allah had willed	**Allah had willed	**they (would) not have done so.	**they (would) not have done so.	So leave them	and what	they invent.
And they say,	`These	cattle	and crops	(are) forbidden,	no (one)	can eat them	except	whom	we will,`	by their claim.	And cattle,	forbidden	(are) their backs	and cattle	not	they mention	**(the) name (of) Allah	**(the) name (of) Allah	on it	(as) an invention	against Him.	He will recompense them	for what	they used to	invent.
And they say,	`What	(is) in	(the) wombs	(of) these	cattle	(is) exclusively	for our males	and forbidden	on	our spouses.	But if	is	(born) dead,	then they (all)	**(are) partners in it.`	**(are) partners in it.`	He will recompense them	(for) their attribution.	Indeed, He	(is) All-Wise,	All-Knowing.
Certainly,	(are) lost	those who	killed	their children	(in) foolishness	without	knowledge	and forbid	what	**Allah has provided them -	**Allah has provided them -	inventing (lies)	against	Allah.	Certainly,	they have gone astray	and not	they are	guided-ones.
And He	(is) the One Who	produced	gardens	trellised	and other than	trellised	and the date-palm	and the crops,	diverse	(are) its taste,	and the olives	and the pomegranates	similar	and other than	similar.	Eat	of	its fruit	when	it bears fruit,	and give	its due	(on the) day	(of) its harvest.	And (do) not	(be) extravagant.	Indeed, He	(does) not	love	the ones who are extravagant.
And of	the cattle	(are some for) burden	and (some for) meat.	Eat	of what	**Allah (has) provided you,	**Allah (has) provided you,	and (do) not	follow	(the) footsteps	(of) Shaitaan.	Indeed, he	(is) to you	an enemy	open.
Eight	pairs -	of	the sheep,	two	and of	the goats	two.	Say,	`(Are) the two males	He has forbidden	**or the two females	**or the two females	**or what contains	**or what contains	[in it]	(the) wombs	(of) the two females?	Inform me	with knowledge,	if	you are	truthful.`
And of	the camels	two	and of	the cows	two.	Say,	`(Is it) the two males	He (has) forbidden	**or the two females	**or the two females	**or what contains	**or what contains	[in it]	(the) wombs	(of) the two females?	Or	were you	witnesses	when	**Allah enjoined you	**Allah enjoined you	with this?	Then who	(is) more unjust	than (one) who	invents	against	Allah	a lie	to mislead	the people	without	knowledge?	Indeed,	Allah	(does) not	guide	**the wrongdoing people.`	**the wrongdoing people.`
Say,	**`I (do) not find	**`I (do) not find	in	what	has been revealed	to me	(anything) forbidden	to	an eater	who eats it	except	that	it be	dead	or	blood	poured forth	or	(the) flesh	(of) swine -	for indeed, it	(is) filth -	or	(it be) disobedience,	[is] dedicated	to other than	Allah	[on it].	But whoever	(is) compelled	not	desiring	and not	transgressing,	then indeed,	your Lord	(is) Oft-Forgiving,	Ever-Merciful.
And to	those who	are Jews	We forbade	every	**(animal) with claws,	**(animal) with claws,	and of	the cows	and the sheep	We forbade	to them	their fat	except	what	carried	their backs	or	the entrails	or	what	(is) joined	with the bone.	That	(is) their recompense	for their rebellion.	And indeed, We	[surely] are truthful.
But if	they deny you	then say,	`Your Lord	**(is the) Possessor of Mercy	**(is the) Possessor of Mercy	Vast,	but not	will be turned back	His wrath	from	the people	(who are) criminals.`
Will say	those who	associate partners (with Allah),	`If	**Allah had willed,	**Allah had willed,	not	we (would) have associated partners (with Allah)	and not	our forefathers	and not	we (would) have forbidden	[of]	anything.`	Likewise	denied	those who	**(were) before them	**(were) before them	until	they tasted	Our wrath.	Say,	`Is	with you	[of]	any knowledge	then produce it	for us?	Not	you follow	except	the assumption,	and not	you (do)	but	guess.`
Say,	`With Allah	(is) the argument -	the conclusive.	And if	He (had) willed,	surely He (would) have guided you	all.`
Say,	`Bring forward	your witnesses,	those who	testify	that	Allah	prohibited	this.`	Then if	they testify	then (do) not	testify	with them.	And (do) not	follow	(the) desires	(of) those who	denied	Our Signs	and those who	(do) not	believe	in the Hereafter,	while they	with their Lord	set up equals.
**Say,	`Come,	I will recite	what	has prohibited	your Lord	to you.	That (do) not	associate	with Him	anything,	and with the parents	(be) good,	and (do) not	kill	your children	(out) of	poverty,	We	provide for you	and for them.	And (do) not	go near	[the] immoralities	what	(is) apparent	of them	and what	(is) concealed.	And (do) not	kill	the soul	which	**Allah has forbidden	**Allah has forbidden	except	by (legal) right.	That	(He) has enjoined on you	with it,	so that you may	use reason.`
And (do) not	go near	wealth	(of) the orphans	except	**with that which	**with that which	(is) best	until	he reaches	his maturity.	And give full	[the] measure	and the weight	with justice.	Not	We burden	any soul	except	(to) its capacity.	And when	you speak	then be just	even if	he is	**a near relative.	**a near relative.	And (the) Covenant	(of) Allah	fulfil.	That	(He) has enjoined on you	with it	so that you may	remember.
And that,	this	**(is) My straight path,	**(is) My straight path,	so follow it.	And (do) not	follow	the (other) paths,	**then they will separate you	**then they will separate you	from	His path.	That	(He) has enjoined on you	[with it]	so that you may	become righteous.
Moreover	We gave	Musa	the Book,	completing (Our Favor)	on	the one who	did good	and an explanation	of every	thing,	and a guidance	and mercy,	so that they may -	in (the) meeting	(with) their Lord	believe.
And this	(is) a Book	We have revealed it -	blessed,	so follow it	and fear (Allah)	so that you may	receive mercy.
Lest	you say,	`Only	was revealed	the Book	on	the two groups	**before us,	**before us,	and indeed	we were	about	their study	certainly unaware.`
Or	you say,	`If	[that]	was revealed	to us	the Book	surely we (would) have been	better guided	than them.	So verily	has come to you	clear proofs	from	your Lord	and a Guidance	and a Mercy.	Then who	(is) more unjust	than (he) who	denies	[with] (the) Verses	(of) Allah,	and turns away	from them?	We will recompense	those who	turn away	from	Our Signs	(with) an evil	punishment	because	they used to	turn away.
Are	they waiting	except	that	comes to them	the Angels	or	comes	your Lord	or	comes	some (of)	(the) Signs	(of) your Lord?	(The) Day	(when) comes	some (of)	(the) Signs	(of) your Lord,	not	will benefit	a soul	its faith,	**(if) it had not	**(if) it had not	believed	**before	**before	or	earned	through	its faith	any good.	Say,	`Wait.	Indeed, we	(are) those who wait.`
Indeed,	those who	divide	their religion	and become	sects,	you are not	with them	**in anything.	**in anything.	Only	their affair	(is) with	Allah,	then	He will inform them	of what	they used to	do.
Whoever	came	with a good deed,	then for him	(is) ten (times)	the like of it.	And whoever	came	with an evil deed	then not	he will be recompensed	except	the like of it,	and they	**will not be wronged.	**will not be wronged.
Say,	`Indeed (as for) me,	has guided me	my Lord	to	**a straight path -	**a straight path -	a religion	right,	religion	(of) Ibrahim -	a true monotheist.	And not	he was	from	the polytheists.
Say,	`Indeed,	my prayer,	and my rites of sacrifice,	and my living,	and my dying	(are) for Allah,	Lord	(of) the worlds.
No	partners	for Him;	and with that	I have been commanded.	And I am	(the) first	(of) the ones who surrender (to Him).
Say,	`Is (it) other than	Allah	I (should) seek	(as) a Lord,	while He	(is) the Lord	(of) every	thing?`	And not	earns	every	soul	except	against itself,	and not	bears	any bearer of burden,	burden	(of) another.	Then	to	your Lord	(is) your return	then He will inform you	about what	you were	concerning it	differing.
And He	(is) the One Who	(has) made you	successors	(of) the earth	and raised	some of you	above	others	(in) ranks,	so that He may test you	in	what	He has given you.	Indeed,	your Lord	(is) swift	(in) the punishment,	and indeed, He (is)	[certainly], Oft-Forgiving,	Ever-Merciful.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Meem Saad.
A Book	revealed	to you	so (let) not	be	in	your breast	any uneasiness	from it	that you warn	with it,	and a reminder	for the believers.
Follow	what	has been revealed	to you	from	your Lord,	and (do) not	follow	**besides Him	**besides Him	any allies.	Little	(is) what	you remember.
And how many	of	a city	We destroyed it,	and came to it	Our punishment	(at) night	or	(while) they	were sleeping at noon.
Then not	was	their plea	when	came to them	Our punishment	except	that	they said,	`Indeed, we	were	wrongdoers.`
Then surely We will question	those (to) whom	were sent	to them (Messengers),	and surely We will question	the Messengers.
Then surely We will narrate	to them	with knowledge,	and not	We were	absent.
And the weighing	that day	(will be) the truth.	So whose -	(will be) heavy	his scales,	then those	[they]	(will be) the successful ones.
And (for) those	(will be) light	his scales,	so those	(will be) the ones who	lost,	themselves	because	they were	to Our Verses.	(doing) injustice
And certainly	We established you	in	the earth	and We made	for you	in it	livelihood.	Little	(is) what	you (are) grateful.
And certainly	We created you	then	We fashioned you.	Then	We said	to the Angels,	`Prostrate	to Adam,`	So they prostrated,	except	Iblees.	**He was not	**He was not	of	those who prostrated.
(Allah) said,	`What	prevented you	that not	you prostrate	when	I commanded you?`	(Shaitaan) said,	`I am	better	than him.	You created me	from	fire	and You created him	from	clay.`
(Allah) said,	`Then go down	from it,	for not	it is	for you	that	you be arrogant	in it.	So get out;	indeed, you	(are) of	the disgraced ones.`
(Shaitaan) said,	`Give me respite	till	(the) Day	they are raised up.`
(Allah) said,	`Indeed, you	(are) of	the ones given respite.`
(Shaitaan) said,	`Because	You have sent me astray,	surely I will sit	for them	**(on) Your straight path.	**(on) Your straight path.
Then	surely, I will come to them	from	**before them	**before them	and from	behind them	and from	their right	and from	their left,	**and You will not find	**and You will not find	most of them	grateful.`
(Allah) said,	`Get out	of it	disgraced	and expelled.	Certainly, whoever	follows you	among them,	surely, I will fill	Hell	with you	all.
And O Adam!	Dwell,	you	and your wife,	(in) the Garden,	and you both eat	from	wherever	you both wish,	but (do) not	approach [you both]	this	[the] tree	lest you both be	among	the wrongdoers.`
Then whispered	to both of them	the Shaitaan	to make apparent	to both of them	what	was concealed	from both of them	of	their shame.	And he said,	`(Did) not	forbid you both	your Lord	from	this	[the] tree	except	that	you two become	Angels	or	you two become	of	the immortals.`
And he swore (to) both of them,	`Indeed, I am	to both of you	among	the sincere advisers.`
So he made both of them fall	by deception.	Then when	they both tasted	the tree,	became apparent	to both of them	their shame,	and they began	(to) fasten	over themselves	from	(the) leaves	(of) the Garden.	And called them both	their Lord,	`Did not	I forbid you both	from	this	[the] tree	and [I] say	to both of you,	that	[the] Shaitaan	to both of you	**an open enemy?`	**an open enemy?`
Both of them said,	`Our Lord	we have wronged	ourselves,	and if	not	You forgive	[for] us	and have mercy (on) us,	surely, we will be	among	the losers.`
(Allah) said,	`Get down	some of you	to some others	(as) enemy.	And for you	in	the earth	(is) a dwelling place	and livelihood	for	a time.`
He said,	`In it	you will live	and in it	you will die	and from it	you will be brought forth.`
O Children	(of) Adam!	Verily	We have sent down	to you	clothing,	it covers	your shame	and (as) an adornment.	But the clothing	(of) [the] righteousness -	that	(is) best.	That	(is) from	**(the) Signs of Allah	**(the) Signs of Allah	so that they may	remember.
O Children	(of) Adam!	(Let) not	tempt you	[the] Shaitaan	as	he drove out	your parents	from	Paradise,	stripping	from both of them	their clothing	to show both of them	their shame.	Indeed, he	sees you -	he	and his tribe	from	where	not	you see them.	Indeed,	We have made	the devils	friends	of those who	(do) not	believe.
And when	they do	immorality	they say,	`We found	on it	our forefathers	and Allah	(has) ordered us	of it.`	Say,	`Indeed,	Allah	(does) not	order	immorality.	Do you say	about	Allah	what	**you (do) not know?`	**you (do) not know?`
Say,	**`My Lord has ordered	**`My Lord has ordered	justice	and set	your faces	at	every	masjid	and invoke Him	(being) sincere	to Him	(in) the religion.	As	He originated you	(so) will you return.`
A group	He guided	and a group	deserved -	[on] they	the astraying.	Indeed, they	take	the devils	(as) allies	**besides	**besides	Allah	while they think	that they	(are the) guided-ones.
O Children	(of) Adam!	Take	your adornment	at	every	masjid,	and eat	and drink	but (do) not	be extravagant.	Indeed, He	(does) not	love	the extravagant ones.
Say,	`Who	has forbidden	(the) adornment	(from) Allah	which	He has brought forth	for His slaves,	and the pure things	of	sustenance?`	Say,	`They	(are) for those who	believe	during	the life	(of) the world,	exclusively (for them)	(on the) Day	(of) Resurrection.	Thus	We explain	the Signs	for (the) people	who know.`
Say,	`Only	(had) forbidden	my Lord	the shameful deeds	what	(is) apparent	of it	and what	is concealed,	and the sin,	and the oppression	without	[the] right,	and that	you associate (others)	with Allah	what	not	He (has) sent down	of it	any authority,	and that	you say	about	Allah	what	**you (do) not know.	**you (do) not know.
And for every	nation	(is a fixed) term.	So when	comes	their term,	(they can) not	seek to delay	an hour,	and not	seek to advance (it).
O Children	(of) Adam!	If	comes to you	Messengers	from you	relating	to you	My Verses,	then whoever	fears Allah,	and reforms,	then no	fear	on them	and not	they	will grieve.
But those who	deny	Our Verses	and (are) arrogant	towards them	those	(are the) companions	(of) the Fire,	they	in it	will abide forever.
Then who	(is) more unjust	than (one) who	invented	against	Allah	a lie	or	denies	His Verses?	Those -	will reach them	their portion	from	the Book,	until	when	comes to them	Our messengers (Angels)	(to) take them in death	they say,	`Where are	those (whom)	you used to	invoke	**besides	**besides	Allah?`	They say,	`They strayed	from us,`	and they (will) testify	against	themselves	that they	were	disbelievers.
He (will) say,	`Enter	among	(the) nations	**(who) passed away	**(who) passed away	**before you	**before you	of	the jinn	and the men	in	the Fire.`	Every time	entered	a nation	it cursed	its sister (nation)	until	when	they had overtaken one another	in it	all,	(will) say	(the) last of them	about the first of them,	`Our Lord,	these	misled us	so give them	**double punishment	**double punishment	of	the Fire.`	He (will) say,	`For each	(is) a double	[and] but	not	you know.`
And (will) say	(the) first of them	to (the) last of them,	`Then not	is	for you	upon us	any	superiority,	so taste	the punishment	for what	you used to	earn.`
Indeed,	those who	denied	Our Verses	and (were) arrogant	towards them,	(will) not	be opened	for them	(the) doors	(of) the heaven,	and not	they will enter	Paradise	until	passes	the [beautiful animal] camel	through	(the) eye	(of) the needle.	And thus	We recompense	the criminals.
For them	of	(the) Hell	(is) a bed	**and over them	**and over them	coverings.	And thus	We recompense	the wrongdoers.
But those who	believe	and do	[the] righteous deeds	not	We burden	any soul	except	(to) its capacity.	Those	(are the) companions	(of) Paradise,	they	in it	(will) abide forever.
And We will remove	whatever	(is) in	their breasts	of	malice.	Flows	from	underneath them	the rivers.	And they will say,	`All the praise	(is) for Allah,	the One Who	guided us	to this,	and not	we were	to receive guidance	if not	[that]	**Allah (had) guided us.	**Allah (had) guided us.	Certainly,	came	Messengers	(of) our Lord	with the truth.`	And they will be addressed,	[that]	`This	(is) Paradise,	you have been made to inherit it	for what	you used to	do.`
And will call out	(the) companions	(of) Paradise	(to the) companions	(of) the Fire	that,	`Indeed,	we found	what	**our Lord had promised us	**our Lord had promised us	true.	So have	you found	what	**your Lord promised	**your Lord promised	(to be) true?`	They will say,	`Yes.`	Then will announce	an announcer	among them,	[that]	`(The) curse	(of) Allah	(is) on	the wrongdoers,
Those who	hinder	from	(the) way	(of) Allah	and seek in it	crookedness	while they (are)	concerning the Hereafter,	disbelievers.`
And between them	(will be) a partition,	and on	the heights	(will be) men	recognizing	all	by their marks.	And they will call out	(to the) companions	(of) Paradise	that	`Peace	(be) upon you.`	Not	they have entered it	but they	hope.
And when	are turned	their eyes	towards	(the) companions	(of) the Fire,	they (will) say,	`Our Lord!	(Do) not	place us	with	the people -	the wrongdoers.`
And (will) call out	(the) companions	(of) the heights	(to) men	whom they recognize	by their marks	saying,	`Not	(has) availed	[to] you	your gathering	and what	you were	arrogant (about).`
Are these	the ones whom	you had sworn	**that Allah (will) not grant them	**that Allah (will) not grant them	**that Allah (will) not grant them	Mercy?	`Enter	Paradise	(There will be) no	fear	upon you	and not	you	will grieve.`
And (will) call out	(the) companions	(of) the Fire	(to the) companions	(of) Paradise	[that],	`Pour	upon us	[of]	(some) water	or	of what	**Allah has provided you.`	**Allah has provided you.`	They (will) say,	`Indeed,	Allah	has forbidden both	to	the disbelievers,
Those who	took	their religion	(as) an amusement	and play	and deluded them	the life	(of) the world.`	So today	We forget them	as	they forgot	(the) meeting	**(of) this Day of theirs,	**(of) this Day of theirs,	and [what]	(as) they used to	**reject Our Verses.	**reject Our Verses.
And certainly	We had brought (to) them	a Book	which We have explained	with	knowledge -	a guidance	and mercy	for a people	who believe.
Do	they wait	except	(for) its fulfillment	(The) Day	(will) come	its fulfillment,	will say	those who	had forgotten it	**before,	**before,	`Verily	had come	(the) Messengers	(of) our Lord	with the truth,	so are (there)	for us	any	intercessors	so (that) they intercede	for us	or	we are sent back	so (that) we do (deeds)	other than	that which	we used to	do.`	Verily,	they lost	themselves,	and strayed	from them	what	they used to	invent.
Indeed,	your Lord	(is) Allah	the One Who	created	the heavens	and the earth	in	six	epochs,	then	He ascended	on	the Throne.	He covers	the night	(with) the day	seeking it	rapidly	and the sun	and the moon	and the stars -	subjected	by His command.	Unquestionably	for Him	(is) the creation	and the command,	blessed	(is) Allah,	Lord	(of) the worlds.
Call upon	your Lord	humbly	and privately.	Indeed, He	(does) not	love	the transgressors.
And (do) not	cause corruption	in	the earth	after	its reformation.	And call Him	(in) fear	and hope.	Indeed,	**(the) Mercy of Allah	**(the) Mercy of Allah	(is) near	for	the good-doers.
And He	(is) the One Who	sends	the winds	(as) glad tidings	**before	**before	His Mercy,	until,	when	they have carried	clouds -	heavy,	We drive them	**to a dead land	**to a dead land	then We send down	from it	the water	then We bring forth	from it	**all (kinds) of	**all (kinds) of	[the] fruits.	Thus	We will bring forth	the dead	so that you may	remember (7:172).
And the land -	[the] pure,	comes forth	its vegetation	by (the) permission	(of) its Lord,	but which	is bad -	(does) not	come forth	except	(with) difficulty.	Thus	We explain	the Signs	for a people	who are grateful.
Certainly,	We sent	Nuh	to	his people	and he said,	`O my people!	Worship	Allah,	not	for you	any	god	other than Him.	Indeed, I	[I] fear	for you	punishment	(of the) Day	Great.`
Said	the chiefs	of	his people,	`Indeed, we	surely see you	in	**clear error.`	**clear error.`
He said,	`O my people!	(There is) no	**error in me,	**error in me,	but I am	a Messenger	from	(the) Lord	(of) the worlds.
I convey to you	the Messages	(of) my Lord	and [I] advise	[to] you,	and I know	from	Allah	what	**you (do) not know.	**you (do) not know.
Do you wonder	that	has come to you	a reminder	from	your Lord	on	a man	among you,	that he may warn you	and that you may fear,	and so that you may	receive mercy.`
But they denied him,	so We saved him	and those who	(were) with him	in	the ship.	And We drowned	those who	denied	Our Verses.	Indeed, they	were	a people	blind.
And to	Aad	(We sent) their brother	Hud.	He said,	`O my people!	Worship	Allah,	not	for you	any	god	other than Him.	Then will not	you fear (Allah)?`
Said	the chiefs	(of) those who	disbelieved	from	his people,	`Indeed, we	surely, see you	in	foolishness	and indeed, we	[we] think you	(are) of	the liars.`
He said,	`O my people!	(There is) no	**foolishness in me	**foolishness in me	but I am	a Messenger	from	(the) Lord	(of) the worlds.
I convey to you	Messages	(of) my Lord	and I am	to you	an adviser -	trustworthy.
Do	you wonder	that	has come to you	a reminder	from	your Lord	on	a man	among you	that he may warn you?	And remember	when	He made you	successors	after	(the) people	(of) Nuh,	and increased you	in	the stature	extensively.	So remember	(the) Bounties	(of) Allah	so that you may	succeed.`
They said,	`Have you come to us	that we (should) worship	Allah	Alone	and we forsake	what	used to	worship	our forefathers?	Then bring us	of what	you promise us,	if	you are	of	the truthful.`
He said,	`Verily	has fallen	upon you	from	your Lord	punishment	and anger.	Do you dispute with me	concerning	names	you have named them -	you	and your forefathers	**Allah (has) not sent down	**Allah (has) not sent down	**Allah (has) not sent down	for it	any	authority?	Then wait,	indeed, I am	with you	of	the ones who wait.`
So We saved him	and those	with him	by Mercy	from Us.	And We cut off	the roots	(of) those who	denied	Our Signs,	**and they were not	**and they were not	believers.
And to	Thamud	(We sent) their brother	Salih.	He said,	`O my people!	Worship	Allah,	not	for you	any	god	other than Him.	Verily	has come to you	a clear proof	from	your Lord,	This	(is) a she-camel	(of) Allah	**(as) a Sign for you.	**(as) a Sign for you.	So you leave her	(to) eat	on	(the) earth	(of) Allah,	and (do) not	touch her	with harm,	lest seizes you	a punishment	painful.`
And remember	when	He made you	successors	**after	**after	Aad,	and settled you	in	the earth.	You take	from	its plains	palaces	and you carve out	the mountains	(as) homes.	So remember	(the) Bounties	(of) Allah	and (do) not	act wickedly	in	(the) earth	spreading corruption.
Said	the chiefs	(of) those who	were arrogant	among	his people	to those who	were oppressed -	[to] those who	believed	among them,	`Do you know	that	Salih	(is the) one sent	from	his Lord?`	They said,	`Indeed, we	in what	he has been sent	with [it]	(are) believers.`
Said	those who	were arrogant,	`Indeed we,	in that which	you believe	in it	(are) disbelievers.`
Then they hamstrung	the she-camel	and (were) insolent	**towards (the) command	**towards (the) command	(of) their Lord	and they said,	`O Salih!	Bring us	what	you promise us	if	you are	of	the Messengers.`
So seized them	the earthquake,	then they became	in	their homes	fallen prone.
So he turned away	from them	and he said,	`O my people!	Verily,	I have conveyed to you	(the) Message	(of) my Lord	and [I] advised	[to] you	but	not	you like	the advisers.`
And Lut,	when	he said	to his people,	`Do you commit	(such) immorality	not	has preceded you	therein	any	one	of	the worlds?
Indeed, you	you approach	the men	lustfully	**instead of	**instead of	the women.	Nay,	you	(are) a people	(who) commit excesses.`
And not	was	(the) answer	(of) his people	except	that	they said,	`Drive them out	of	your town.	Indeed, they	(are) people	who keep themselves pure.`
So We saved him	and his family	except	his wife,	she was	of	those who stayed behind.
And We showered	upon them	a rain.	So see	how	was	(the) end	(of) the criminals.
And to	Madyan,	his brother	Shuaib.	He said,	`O my people!	Worship	Allah,	not	for you	any	god	other than Him.	Verily,	has came to you	a clear proof	from	your Lord.	So give full	[the] measure	and the weight	and (do) not	deprive	[the] people	in their things	and (do) not	cause corruption	in	the earth	after	its reformation.	That	(is) better	for you	if	you are	believers.
And (do) not	sit	on every	path	threatening	and hindering	from	(the) way	(of) Allah	(those) who	believe	in Him,	and seeking (to make) it	crooked.	And remember	when	you were	few	and He increased you.	And see	how	was	(the) end	(of) the corrupters.
And if	(there) is	a group	among you	(who has) believed	in that which	I have been sent	with [it],	and a group	not	they believe,	then be patient	until	**Allah judges	**Allah judges	between us.	And He	(is the) Best	(of) [the] Judges.`
Said	the chiefs	(of) those who	were arrogant	among	his people,	`We will surely drive you out	O Shuaib!	And those who	(have) believed	with you	from	our city,	or	you must return	to	our religion.`	He said,	`Even if	we are	(the) ones who hate (it)?
Verily,	we would have fabricated	against	Allah	a lie	if	we returned	in	your religion	after	[when]	**Allah saved us	**Allah saved us	from it.	And not	it is	for us	that	we return	in it	except	that	wills	Allah -	our Lord.	**Our Lord Encompasses	**Our Lord Encompasses	every	thing	(in) knowledge.	Upon	Allah	we put our trust.	Our Lord!	Decide	between us	and between	our people	in truth	and You	(are the) Best	(of) those who Decide.`
And said	the chiefs	(of) those who	disbelieved	among	his people,	`If	you follow	Shuaib,	indeed, you	then	(will be) certainly losers.
Then seized them	the earthquake,	then they became	in	their home(s)	fallen prone.
Those who	denied	Shuaib	(became) as if	not	they (had) lived	therein.	Those who	denied	Shuaib,	**they were	**they were	the losers.
So he turned away	from them	and said,	`O my people!	Verily,	I (have) conveyed to you	(the) Messages	(of) my Lord	and advised	[to] you.	So how could	I grieve	for	a people	(who are) disbelievers?`
And not	We sent	in	a city	[of]	any Prophet	except	We seized	its people	with adversity	and hardship,	so that they may	(become) humble.
Then	We changed	(in) place	(of) the bad	the good,	until	they increased	and said,	`Verily,	(had) touched	our forefathers	the adversity	and the ease.`	So We seized them	suddenly,	while they	(did) not	perceive .
And if	[that]	people	(of) the cities	(had) believed	and feared Allah	surely We (would have) opened	upon them	blessings	from	the heaven	and the earth	but	they denied.	So We seized them	for what	they used to	earn.
Then did feel secure	(the) people	(of) the cities	that	comes to them	Our punishment	(at) night	while they	(were) asleep?
Or felt secure	(the) people	(of) the cities	that	comes to them	Our punishment	(in) daylight	while they	(were) playing?
Then did they feel secure	(from the) plan	(of) Allah?	But not	feel secure	(from the) plan	(of) Allah	except	the people	(who are) the losers.
Would it not	guide	[for] those who	inherit	the land	**after	**after	its people	that	if	We willed,	We (could) afflict them	for their sins	and We put a seal	over	their hearts	so they	**(do) not hear?	**(do) not hear?
These	(were) the cities -	We relate	to you	of	their news.	And certainly	came to them	their Messengers	with clear proofs,	but not	they were	to believe	in what	they (had) denied	**before.	**before.	Thus	**Allah put a seal	**Allah put a seal	on	(the) hearts	(of) the disbelievers.
And not	We found	for most of them	[of]	(any) covenant.	But	We found	most of them	certainly, defiantly disobedient.
Then	We sent	**after them	**after them	Musa	with Our Signs	to	Firaun	and his chiefs,	But they were unjust	to them.	So see	how	was	(the) end	(of) the corrupters.
**And Musa said,	**And Musa said,	`O Firaun!	Indeed, I am	a Messenger	from	(the) Lord	(of) the worlds
Obligated	on	that	not	I say	about	Allah	except	the truth.	Verily,	I (have) come to you	with a clear Sign	from	your Lord,	so send	with me	(the) Children	(of) Israel.`
He said,	`If	you have	come	with a Sign,	then bring	it	if	you are	of	the truthful.`
So he threw	his staff,	and behold	it	(was) a serpent,	manifest.
And he drew out	his hand	and suddenly	it	(was) white	for the observers.
Said	the chiefs	of	(the) people	(of) Firaun,	`Indeed,	this	(is) surely a magician -	knowledgeable.
He wants	to	drive you out	from	your land,	so what	(do) you instruct?`
They said,	`Postpone him	and his brother,	and send	in	the cities	gatherers.
They (will) bring to you	[with] every	magician-	knowledgeable.`
**So the magicians came	**So the magicians came	(to) Firaun.	They said,	`Indeed,	for us	surely (will be) a reward	if	**we are	**we are	the victors.`
He said,	`Yes,	and indeed you	surely (will be) of	the ones who are near.`
They said,	`O Musa!	Whether	[that]	you throw	or	[that]	**we will be	**we will be	the ones to throw?`
He said,	`Throw.`	Then when	they threw,	they bewitched	(the) eyes	(of) the people,	and terrified them	and came (up)	with a magic	great.
And We inspired	to	Musa	that,	`Throw	your staff,`	and suddenly	it	swallow(ed)	what	they (were) falsifying.
So was established	the truth,	and became futile	what	they used to	do.
So they were defeated	there	and returned	humiliated.
And fell down	the magicians	prostrate.
They said,	`We believe	in (the) Lord	(of) the worlds
Lord	(of) Musa	and Harun.`
Said	Firaun,	`You believed	in him	before	[that]	I give permission	to you.	Indeed,	this	(is) surely a plot	you have plotted it	in	the city	so that you may drive out	from it	its people.	But soon	you will know.
I will surely cut off	your hands	and your feet	of	opposite (sides).	Then	I will surely crucify you	all.`
They said,	`Indeed, we	to	our Lord	(will) return.
And not	you take revenge	from us	except	that	we believed	in (the) Signs	(of) our Lord	when	they came to us.	Our Lord!	Pour	upon us	patience	and cause us to die	(as) Muslims.`
And said	the chiefs	of	(the) people	(of) Firaun,	`Will you leave	Musa	and his people	so that they cause corruption	in	the earth	and forsake you	and your gods?`	He said,	`We will kill	their sons	and we will let live	their women,	and indeed, we	over them	(are) subjugators.`
**Musa said	**Musa said	to his people,	`Seek help	from Allah	and be patient.	Indeed,	the earth	(belongs) to Allah.	He causes to inherit it	whom	He wills	of	His servants.	And the end	(is) for the righteous.`
They said,	`We have been harmed	**before	**before	[that]	you came to us	**and after	**and after	[what]	you have come to us.`	He said,	`Perhaps	your Lord	[that]	will destroy	your enemy	and make you successors	in	the earth,	then see	how	you will do.`
And certainly,	We seized	(the) people	(of) Firaun	with years (of famine)	and a deficit	of	[the] fruits,	so that they may	receive admonition.
But when	came to them	the good	they said,	**`This is for us.`	**`This is for us.`	And if	afflicts them	bad,	they ascribe evil omens	to Musa	and who	(were) with him.	Behold!	Only	their evil omens	(are) with	Allah	but	most of them	(do) not	know.
And they said,	`Whatever	you bring us	therewith	of	(the) sign	so that you bewitch us	with it,	then not	we	(will be) in you	believers.`
So We sent	on them	the flood	and the locusts	and the lice	and the frogs	and the blood	(as) signs	manifest,	but they showed arrogance	and they were	**a criminal people.	**a criminal people.
And when	fell	on them	the punishment,	they said,	`O Musa!	Invoke	for us	your Lord	by what	He has promised	to you.	If	you remove	from us	the punishment	surely, we will believe	[for] you	and surely, we will send	with you	(the) Children	(of) Israel.`
But when	We removed	from them	the punishment	till	a (fixed) term	(which) they	were to reach [it],	then,	they	broke (the word).
So We took retribution	from them	and We drowned them	in	the sea	because they	denied	Our Signs,	and they were	to them	heedless.
And We made inheritors	the people	those who	were	considered weak -	(the) eastern (parts)	(of) the land	and the western (parts) of it,	which	We blessed	[in it].	And was fulfilled	(the) word	(of) your Lord -	the best	for	(the) Children	(of) Israel	because	they were patient.	And We destroyed	what	used to	make	Firaun	and his people,	and what	they used to	erect.
And We led across	**(the) Children of Israel	**(the) Children of Israel	the sea.	Then they came	upon	a people	devoted	to	idols	of theirs.	They said,	`O Musa!	Make	for us	a god	like what	they have	gods.	He said,	`Indeed, you	(are) a people	ignorant.
Indeed	these,	destroyed	(is) what	they	(are) in it	and vain	(is) what	they used to	do.`
He said,	`Should other than	Allah	I seek for you	a god,	while He	has preferred you	over	the worlds?`
And when	We saved you	from	(the) people	(of) Firaun	who were afflicting you	(with) worst	(of) torment,	they were killing	your sons	and letting live	your women.	And in	that	(was) a trial	from	your Lord	great.
And We appointed	(for) Musa	thirty	nights	and We completed them	with ten (more),	so was completed	(the) set term	(of) his Lord	(of) forty	night(s).	And said	Musa	to his brother	Harun,	`Take my place	in	my people,	and do right	and (do) not	follow	(the) way	(of) the corrupters.`
And when	**Musa came	**Musa came	to Our appointed place	and spoke to him	his Lord,	he said,	`O my Lord!	Show me	(that) I may look	at You.`	He said,	`Never	you (can) see Me,	but	look	at	the mountain	[then] if	it remains	in its place	**then you will see Me.`	**then you will see Me.`	But when	revealed (His) Glory	his Lord	to the mountain,	He made it	crumbled to dust	**and Musa fell down	**and Musa fell down	unconscious.	And when	he recovered	he said,	`Glory be to You!	I turn (in repentance)	to you,	and I am	(the) first	(of) the believers.`
He said,	`O Musa!	Indeed, I	have chosen you	over	the people	with My Messages	and with My words.	So take	what	I have given you	and be	among	the grateful.`
And We ordained (laws)	for him	in	the tablets -	of	every	thing,	an instruction	and explanation	for every	thing,	`So take them	with firmness	and order	your people	[to] take	(the) best of it.	I will show you	(the) home	(of) the defiantly disobedient.`
I will turn away	from	My Signs	those who	are arrogant	in	the earth	without	[the] right;	and if	they see	every	sign,	**they will not believe	**they will not believe	in it.	And if	they see	(the) way	(of) the righteousness,	**they will not take it	**they will not take it	(as) a way,	but if	they see	(the) way	(of) [the] error,	they will take it	(as) a way.	That	(is) because they	denied	Our Signs	and they were	of them	heedless.
And those who	denied	Our Signs	and (the) meeting	(of) the Hereafter -	worthless	(are) their deeds.	Will	they be recompensed	except	(for) what	they used to	do?
And took	(the) people	(of) Musa,	**after him	**after him	from	their ornaments	**an image (of) a calf	**an image (of) a calf	[for] it	(had) a lowing sound.	Did not	they see	that it	(could) not	speak to them	and not	guide them	(to) a way?	They took it (for worship)	and they were	wrongdoers.
And when	**they were regretful	**they were regretful	**they were regretful	and they saw	that they	(had) indeed	gone astray,	they said,	`If	**Our Lord does not have Mercy on us	**Our Lord does not have Mercy on us	**Our Lord does not have Mercy on us	and forgive	[for] us,	we will surely be	among	the losers.`
And when	**Musa returned	**Musa returned	to	his people -	angry,	and grieved,	he said,	`Evil is what	you have done in my place	**after me.	**after me.	Were you impatient	(over the) matter	(of) your Lord?`	And he cast down	the tablets	and seized	by head,	his brother	dragging him	to himself.	He said,	`O son	(of) my mother!	Indeed,	the people	considered me weak	and were about (to)	kill me.	So (let) not	rejoice	over me	the enemies,	and (do) not	place me	with	**the wrongdoing people.`	**the wrongdoing people.`
He said,	`O my Lord!	**Forgive me	**Forgive me	and my brother	and admit us	into	Your Mercy,	for You	(are) the most Merciful	(of) all mercifuls.`
Indeed,	those who	took	the calf,	will reach them	wrath	from	their Lord,	and humiliation	in	the life	(of) the world.	And thus	We recompense	the ones who invent (falsehood).
And those who	do	the evil deeds	then	repented	**after that	**after that	and believed,	indeed,	your Lord	**after that	**after that	(is) surely Oft-Forgiving,	Ever-Merciful.
And when	was calmed	from	Musa	the anger,	he took (up)	the tablets	and in	their inscription	(was) guidance	and mercy	for those who	[they]	**(are) fearful of their Lord.	**(are) fearful of their Lord.
And chose	Musa	(from) his people	seventy	men	for Our appointment.	Then when	seized them	the earthquake	he said,	`O my Lord!	**If You (had) willed,	**If You (had) willed,	You (could) have destroyed them	**before	**before	and me.	Would You destroy us	for what	did	the foolish	among us?	Not	it (was)	but	Your trial,	You let go astray	by it	whom	You will	and You guide	whom	You will.	You	(are) our Protector,	so forgive	us	and have mercy upon us,	and You	(are) Best	(of) Forgivers.
**And ordain	for us	in	this	[the] world,	good	and in	the Hereafter.	Indeed, we	we have turned	to You.`	He said,	`My punishment -	I afflict	with it	whom	I will,	but My Mercy	encompasses	every	thing.	So I will ordain it	for those who	(are) righteous	and give	zakah	and those who	[they]	**believe in Our Verses.	**believe in Our Verses.
Those who	follow	the Messenger,	**the unlettered Prophet,	**the unlettered Prophet,	whom	they find him	written	with them	in	the Taurat	and the Injeel.	He commands them	to the right	and forbids them	from	the wrong,	and he makes lawful	for them	the pure things	and makes unlawful	for them	the impure things	and he relieves	from them	their burden	and the fetters	which	were	upon them.	So those who	believe	in him	and honor him,	and help him	and follow	the light	which	has been sent down	with him.	Those (are)	[they]	the successful ones.`
Say,	**`O mankind!	**`O mankind!	Indeed I am	(the) Messenger	(of) Allah	to you	all,	the One	for Whom	(is the) dominion	(of) the heavens	and the earth.	(There is) no	god	except	Him,	He gives life	and causes death.	So believe	in Allah	and His Messenger,	**the unlettered [the] Prophet	**the unlettered [the] Prophet	the one who	believes	in Allah	and His Words,	and follow him	so that you may	(be) guided.`
And among	(the) people	(of) Musa	(is) a nation	(which) guides	with truth	and by it	establishes justice.
And We divided them	**(into) twelve	**(into) twelve	tribes	(as) communities.	And We inspired	to	Musa,	when	asked him for water	his people,	[that]	`Strike	with your staff	the stone.`	Then gushed forth	from it	**twelve	**twelve	springs.	Certainly,	knew	each	people	their drinking place.	And We shaded	[on] them	(with) the clouds	and We sent down	upon them,	the manna	and the quails.	`Eat	from	(the) good things	which	We have provided you.`	And not	they wronged Us	but	they were	(to) themselves	doing wrong.
And when	it was said	to them,	`Live	(in) this	city	and eat	from it	wherever	you wish	and say,	`Repentance,`	and enter	the gate	prostrating,	We will forgive	for you	your sins.	We will increase (reward)	(of) the good-doers.`
But changed	those who	wronged	among them	word	other than	(that) which	was said	to them.	So We sent	upon them	torment	from	the sky	because	they were	doing wrong.
And ask them	about	the town	which	was	situated	(by) the sea,	when	they transgressed	in	the (matter of) Sabbath,	when	came to them	their fish	(on the) day	(of) their Sabbath	visibly	and (on the) day	not	they had Sabbath	(they did) not	come to them.	Thus	We test them	because	they were	defiantly disobeying.
And when	said	a nation	among them,	`Why	(do) you preach	a people,	(whom) Allah	(is going to) destroy them	or	punish them	(with) a punishment	severe?`	They said,	`To be absolved	before	your Lord	and that they may	become righteous.`
So when	they forgot	what	they had been reminded	with [it],	We saved	those who	forbade	[from]	the evil,	and We seized	those who	wronged	with a punishment	wretched,	because	they were	defiantly disobeying.
So when	they exceeded all bounds	about	what	they were forbidden	from it,	We said	to them,	`Be	apes,	despised.`
And when	declared	your Lord	that He would surely send	upon them	till	(the) Day	(of) the Resurrection	(those) who	would afflict them	(with) a grievous	[the] punishment.	Indeed,	your Lord	(is) surely swift	(in) the retribution,	but indeed, He	(is) surely Oft-Forgiving,	Ever-Merciful.
And We divided them	in	the earth	(as) nations.	Among them	(are) the righteous	and among them	(are) other than	that.	And We tested them	with the good	and the bad,	so that they may	return.
Then succeeded	**[after] them	**[after] them	successors	(who) inherited	the Book	taking	goods	(of) this	the lower (life)	and they say,	**`It will be forgiven for us.`	**`It will be forgiven for us.`	And if	comes to them	goods	similar to it	they will take it.	Was not	taken	on them	Covenant	(of) the Book	that	not	they will say	about	Allah	except	the truth	while they studied	what	(is) in it?	And the home	(of) the Hereafter	(is) better	for those who	fear Allah.	So will not	you use intellect?
And those who	hold fast	to the Book,	and establish	the prayer,	indeed, We	(will) not	[We] let go waste	(the) reward	(of) the reformers.
And when	We raised	the mountain	above them	as if it was	a canopy	and they thought	that it	(would) fall	upon them,	(We said), `Take	what	We have given you	with strength	and remember	what	(is) in it	so that you may	fear Allah.`
And when	**your Lord took	**your Lord took	from	(the) Children	(of) Adam -	from	their loins -	their descendants	and made them testify	over	themselves,	`Am I not	your Lord?`	They said,	`Yes	we have testified.`	Lest	you say	(on the) Day	(of) the Resurrection,	`Indeed,	we were	about	this	unaware.`
Or	you say,	`Only	**our forefathers associated partners (with Allah)	**our forefathers associated partners (with Allah)	**before (us)	**before (us)	and we are	descendants	**after them.	**after them.	So will You destroy us	for what	did	the falsifiers?`
And thus	We explain	the Verses	so that they may	return.
And recite	to them	(the) story	(of the) one whom	We gave [him]	Our Verses,	but he detached	[from] them,	so followed him	the Shaitaan	and he became	of	those gone astray.
And if	We willed	surely, We (could) have raised him	with these	[and] but he	adhered	to	the earth	and followed	his (vain) desires.	So his example	(is) like (the) example	(of) the dog,	if	you attack	[on] him,	he lolls out his tongue	or	if you leave him,	he lolls out his tongue.	That	(is the) example	(of) the people	who	denied	[in] Our Signs.	So relate	the story	so that they may	reflect.
Evil	(as) an example	(are) the people	those who	denied	Our Signs	and themselves	they used to	wrong.
Whoever	**Allah guides	**Allah guides	then he	(is) the guided one	while whoever	He lets go astray	then those	[they]	(are) the losers.
And certainly	We have created	for Hell	many	of	the jinn	and men.	For them	(are) hearts	(but) not	they understand	with them,	and for them	(are) eyes	(but) not	they see	with them,	and for them	(are) ears	(but) not	they hear	with them.	Those	(are) like cattle,	nay	they	(are) more astray.	Those -	they	(are) the heedless.
And for Allah	(are) the names -	the most beautiful,	so invoke Him	by them.	And leave	those who	deviate	concerning	His names.	They will be recompensed	for what	they used to	do.
And of (those) whom	We have created	(is) a nation,	who guides	with the truth	and thereby	they establish justice.
But those who	denied	Our Signs,	We will gradually lead them	from	where	not	they know.
And I will give respite	to them.	Indeed,	My plan	(is) firm.
Do not	they reflect?	**Not in their companion	**Not in their companion	[of]	(is) any madness.	Not	he	(is) but	**a clear warner.	**a clear warner.
Do not	they look	in	(the) dominion	(of) the heavens	and the earth	and what	**Allah has created	**Allah has created	of	(every)thing	and that	perhaps	[that]	has	verily	come near -	their term?	So in what	statement	after this	will they believe?
Whoever	**Allah lets go astray	**Allah lets go astray	then (there is) no	guide	for him.	And He leaves them	in	their transgression	wandering blindly.
They ask you	about	the Hour,	when will be	its appointed time?	Say,	`Only	its knowledge	(is) with	my Lord,	no (one)	can reveal [it]	its time	except	Him.	It lays heavily	in	the heavens	and the earth.	Not	will it come to you	but	suddenly.`	They ask you	as if you	(were) well informed	about it.	Say,	`Only	its knowledge	**(is) with Allah,	**(is) with Allah,	but	most	(of) the people	(do) not	know.`
Say,	**`I have no power	**`I have no power	for myself	(to) benefit	and no	(power to) harm,	except	what	**Allah wills.	**Allah wills.	And if	I would	know	(of) the unseen	surely I could have multiplied	of	the good	and not	(could) have touched me	the evil.	**I am not	**I am not	except	a warner	and a bearer of good tidings	to a people	who believe.`
**He	(is) the One Who	created you	from	**a single soul	**a single soul	and made	from it	its mate	that he might live	with her.	And when	he covers her,	she carries	a burden	light	and continues	with it.	But when	she grows heavy,	**they both invoke Allah,	**they both invoke Allah,	their Lord,	`If	You give us	a righteous (child),	surely we will be	among	the thankful.`
But when	He gives them	a good, (child)	they make	for Him	partners	in what	He has given them.	But exalted	(is) Allah	above what	they associate (with Him).
Do they associate	what	(can)not	create	anything	and they	are created?
And not	they are able	to (give) them	any help	and not	**they can help themselves.	**they can help themselves.
And if	you call them	to	the guidance,	**they will not follow you.	**they will not follow you.	(It is) same	for you	whether you call them	or	you	remain silent.
Indeed,	those whom	you call	**besides Allah	**besides Allah	**besides Allah	(are) slaves	like you.	So invoke them	and let them respond	to you,	if	you are	truthful.
Are for them	feet	(to) walk	with [it],	or	for them	hands	(to) hold	with [it],	or	for them	eyes	(to) see	with [it],	or	for them	ears	(to) hear	with [it]?	Say,	`Call	your partners,	then	scheme against me	and (do) not	give me respite.`
Indeed,	my protector	(is) Allah	the One Who	revealed	the Book.	And He	protects	the righteous.
And those whom	you invoke	**besides Him,	**besides Him,	not	they are able	(to) help you	and not	**they can help themselves.	**they can help themselves.
And if	you call them	to	the guidance	**they do not hear.	**they do not hear.	And you see them	looking	at you	but they	**(do) not see.	**(do) not see.
Hold	(to) forgiveness	and enjoin	the good,	and turn away	from	the ignorant.
And if	an evil suggestion comes to you	from	[the] Shaitaan	[an evil suggestion],	then seek refuge	in Allah.	Indeed, He	(is) All-Hearing,	All-Knowing.
Indeed,	those who	fear (Allah)	when	touches them	an evil thought	from	the Shaitaan,	they remember (Allah)	and then	they	(are) those who see (aright).
But their brothers	they plunge them	in	the error,	then	not	they cease.
And when	not	you bring them	a Sign	they say,	`Why (have) not	you devised it?`	Say,	`Only	I follow	what	is revealed	to me	from	my Lord.	This (is)	enlightenment	from	your Lord	and guidance	and mercy	for a people	who believe.`
And when	is recited	the Quran,	then listen	to it	and pay attention	so that you may	receive mercy.
And remember	your Lord	in	yourself	humbly	and (in) fear	and without	the loudness	of	[the] words,	in the mornings	and (in) the evenings.	And (do) not	be	among	the heedless.
Indeed,	those who	(are) near	your Lord,	**they (do) not turn away in pride	**they (do) not turn away in pride	from	His worship.	And they glorify Him	and to Him	**they prostrate.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	They ask you	about	the spoils of war.	Say,	`The spoils of war	(are) for Allah	and the Messenger.	So fear	Allah	and set right	that	(which is) between you	**and obey Allah	**and obey Allah	and His Messenger,	if	you are	believers.`
Only	the believers	(are) those who	when	**Allah is mentioned	**Allah is mentioned	feel fear	their hearts,	and when	are recited	to them	His Verses,	they increase them	(in) faith,	and upon	their Lord	they put their trust.
Those who	establish	the prayer	and out of what	We have provided them	they spend.
Those -	they are	the believers	(in) truth.	For them	(are) ranks	with	their Lord	and forgiveness	and a provision	noble.
As	brought you out	your Lord	**from your home	**from your home	in truth,	while indeed,	a party	among	the believers	certainly disliked.
They dispute with you	concerning	the truth	after what	was made clear,	as if	they were driven	to	[the] death	while they	(were) looking.
And when	**Allah promised you	**Allah promised you	one	(of) the two groups -	that it (would be)	for you -	and you wished	that	(one) other than	**the armed	**the armed	would be	for you.	**But Allah intended	**But Allah intended	**to justify	**to justify	the truth	by His words,	and cut off	(the) roots	(of) the disbelievers
That He might justify	the truth	and prove false	the falsehood,	even if	disliked (it)	the criminals.
When	you were seeking help	(of) your Lord	and He answered	[to] you,	`Indeed, I am	going to reinforce you	with a thousand	of	the Angels	one after another.`
And not	**Allah made it	**Allah made it	but	good tidings	and so that might be at rest	with it	your hearts.	And (there is) no	[the] victory	except	**from	**from	Allah.	Indeed,	Allah	(is) All-Mighty,	All-Wise.
When	He covered you	with [the] slumber,	a security	from Him,	and sent down	upon you	from	the sky	water,	so that He may purify you	with it,	and take away	from you	evil (suggestions)	(of) the Shaitaan.	And to strengthen	[on]	your hearts	and make firm	with it	your feet.
When	inspired	your Lord	to	the Angels,	`I am	with you,	so strengthen	those who	believed.	I will cast	in	(the) hearts	(of) those who	disbelieved -	the terror,	so strike	above	the necks	and strike	from them	every	fingertip[s].`
That	(is) because they	opposed	Allah	and His Messenger.	And whoever	opposes	Allah	and His Messenger,	then indeed,	Allah	(is) severe	in [the] penalty.
That -	`So taste it.`	And that,	for the disbelievers	(is the) punishment	(of) the Fire.
**O you who believe!	**O you who believe!	**O you who believe!	When	you meet	those who	disbelieve	advancing,	then (do) not	turn to them	the backs.
And whoever	turns to them	**his back that day	**his back that day	except	(as) a strategy	of war	or	(to) join	to	a group,	certainly	(he has) incurred	wrath	of	Allah	and his abode	(is) Hell,	a wretched	destination.
And not	you kill them,	but	Allah	killed them.	And not	you threw	when	you threw,	but	Allah	threw	and that He may test	the believers	from Him	(with) a trial	good.	Indeed,	Allah	(is) All-Hearing,	All-Knowing.
That (is the case)	and that,	Allah (is)	one who makes weak	(the) plan	(of) the disbelievers.
If	you ask for victory	then certainly	has come to you	the victory.	And if	you desist,	then it (is)	good	for you,	but if	you return,	We will return (too).	And never	will avail	you	your forces	anything,	even if	(they are) numerous.	And that	Allah	(is) with	the believers.
**O you who believe!	**O you who believe!	**O you who believe!	Obey	Allah	and His Messenger.	And (do) not	turn away	from him	while you	hear.
And (do) not	be	like those who	say,	`We heard,`	while they	do not	hear.
Indeed,	worst	(of) the living creatures	near	Allah	(are) the deaf,	the dumb -	those who	(do) not	use their intellect.
And if	**Allah (had) known	**Allah (had) known	in them	any good,	surely, He (would) have made them hear.	And if	He had made them hear,	surely they would have turned away,	while they	(were) averse.
**O you who believe!	**O you who believe!	**O you who believe!	Respond	to Allah	and His Messenger	when	he calls you	to what	gives you life.	And know	that	Allah	comes	(in) between	a man	and his heart,	and that	to Him	you will be gathered.
And fear	a trial	not	which will afflict	those who	do wrong	among you	exclusively.	And know	that	Allah	(is) severe	(in) the penalty.
And remember	when	you	(were) few	(and) deemed weak	in	the earth	fearing	that	might do away with you	the men,	then He sheltered you,	and strengthened you	with His help,	and provided you	of	the good things	so that you may	(be) thankful.
**O you who believe!	**O you who believe!	**O you who believe!	(Do) not	betray	Allah	and the Messenger,	or betray	your trusts	while you	know.
And know	that	your wealth	and your children	(are) a trial.	And that	Allah -	with Him	(is) a reward	great.
**O you who believe!	**O you who believe!	**O you who believe!	If	you fear	Allah,	He will grant	you	a criterion	and will remove	from you	your evil deeds	and forgive	you.	And Allah	**(is) the Possessor of Bounty,	**(is) the Possessor of Bounty,	the Great.
And when	plotted	against you	those who	disbelieved	that they restrain you	or	kill you	or	drive you out.	And they were planning	**and Allah (too) was planning.	**and Allah (too) was planning.	And Allah	is (the) Best	(of) the Planners.
And when	are recited	to them	Our Verses	they say,	`Verily	we have heard.	if	we wish	surely, we could say	like	this.	**This is not	**This is not	but	tales	(of) the former (people).`
And when	they said,	` O Allah!	If	**this is [it]	**this is [it]	**this is [it]	the truth	**from You	**from You	then (send) rain	upon us	(of) stones	from	the sky	or	bring (upon) us	a punishment	painful.`
But not	is	(for) Allah	that He punishes them	while you	(are) among them,	and not	is	Allah	the One Who punishes them	while they	seek forgiveness.
But what	(is) for them	that not	**(should) Allah punish them	**(should) Allah punish them	while they	hinder (people)	from	**Al-Masjid Al-Haraam,	**Al-Masjid Al-Haraam,	while not	they are	its guardians?	Not (can be)	its guardians	except	the ones who fear Allah,	but	most of them	(do) not	know.
And not	was	their prayer	at	the House	except	whistling	and clapping.	So taste	the punishment	because	you used to	disbelieve.
Indeed,	those who	disbelieve,	they spend	their wealth	to hinder (people)	from	(the) way	(of) Allah.	So they will spend it,	then	it will be	for them	a regret,	then	they will be overcome.	And those who	disbelieve,	to	Hell	they will be gathered.
**That Allah may distinguish	**That Allah may distinguish	the wicked	from	the good,	and place	the wicked	some of them	on	others	and heap them	all together,	and put them	in	Hell.	Those -	they	(are) the losers.
Say	to those who	disbelieve	if	they cease	will be forgiven	for them	what	[verily]	(is) past.	But if	they return	then verily	preceded	(the) practice	(of) the former (people).
And fight them	until	**there is no	**there is no	oppression	and is	the religion	all of it	for Allah.	But if	they ceased,	then indeed,	Allah	of what	they do	(is) All-Seeing.
And if	they turn away	then know	that	Allah	(is) your Protector,	Excellent	(is) the Protector,	and Excellent	(is) the Helper.
**And know	that what	you obtain (as) spoils of war	of	anything,	then that,	for Allah	(is) one fifth of it	and for the Messenger	**and for the near relatives,	**and for the near relatives,	and the orphans	and the needy	**and the wayfarer,	**and the wayfarer,	if	you	believe	in Allah,	and (in) what	We sent down	to	Our slave	(on the) day	(of) the criterion,	(the) day	(when) met	the two forces.	And Allah	(is) on	every	thing	All-Powerful.
When	you (were)	**on the nearer side of the valley	**on the nearer side of the valley	and they	**(were) on the farther side	**(were) on the farther side	and the caravan	(was) lower	than you.	And if	you (had) made an appointment	certainly you would have failed	in	the appointment.	But	**that Allah might accomplish	**that Allah might accomplish	a matter	(that) was	destined,	that (might be) destroyed	(those) who	(were to be) destroyed	on	a clear evidence	and (might) live	(those) who	(were to) live	on	a clear evidence.	And indeed,	Allah	(is) All-Hearing,	All-Knowing.
When	**Allah showed them to you	**Allah showed them to you	in	your dream	(as) few,	and if	He had shown them to you	(as) many	surely you would have lost courage	and surely you would have disputed	in	the matter,	but	Allah	saved (you).	Indeed, He	(is) All-Knowing	**of what is in the breasts.	**of what is in the breasts.
And when	He showed them to you,	when	you met -	in	your eyes	(as) few	and He made you (appear) as few	in	their eyes	**that Allah might accomplish	**that Allah might accomplish	a matter	(that) was	(already) destined.	And to	Allah	return	(all) the matters.
**O you who believe!	**O you who believe!	**O you who believe!	When	you meet	a force,	then be firm	and remember	Allah	much,	so that you may	(be) successful.
And obey	Allah	and His Messenger,	and (do) not	dispute	lest you lose courage	and (would) depart	your strength,	and be patient.	Indeed,	Allah	(is) with	the patient ones.
And (do) not	be	like those who	came forth	from	their homes	boastfully	and showing off	(to) the people,	and hinder (them)	from	(the) way	(of) Allah.	And Allah	of what	they do	(is) All-Encompassing.
And when	made fair-seeming	to them	the Shaitaan	their deeds	and he said,	`No (one)	(can) overcome	[to] you	today	from	the people	and indeed, I am	a neighbor	for you.`	But when	came in sight	the two forces	he turned away	on	his heels	and said,	`Indeed, I am	free	of you.	Indeed, I	see	what	**you (do) not see,	**you (do) not see,	indeed, I	[I] fear	Allah.	And Allah	(is) severe	(in) the penalty.`
When	said	the hypocrites	and those who -	in	their hearts	(was) a disease,	`(Had) deluded	these (people)	their religion.`	But whoever	puts (his) trust	in	Allah	then indeed,	Allah	(is) All-Mighty,	All-Wise.`
And if	you (could) see	when	take away souls	(of) those who	disbelieve	the Angels,	striking	their faces	and their backs	`Taste	(the) punishment	(of) the Blazing Fire.`
That	(is) for what	sent forth	your hands.	And indeed,	Allah	(is) not	unjust	to His slaves.
Like (the) way	**(of) people of Firaun	**(of) people of Firaun	and those who	**(were) before them.	**(were) before them.	They disbelieved	in (the) Signs	(of) Allah,	**so Allah seized them	**so Allah seized them	for their sins.	Indeed,	Allah	(is) All-Strong	(and) severe	(in) the penalty.
That	(is) because	**Allah is not	**Allah is not	**Allah is not	One Who changes	a favor	which He had bestowed	on	a people	until	they change	what	(is) in themselves.	And indeed,	Allah	(is) All-Hearing,	All-Knowing.
Like (the) way	**(of) people of Firaun	**(of) people of Firaun	and those who	**(were) before them.	**(were) before them.	They denied	(the) Signs	(of) their Lord,	so We destroyed them	for their sins	and We drowned	**(the) people of Firaun	**(the) people of Firaun	and (they) all	were	wrongdoers.
Indeed,	(the) worst	(of) the living creatures	near	Allah	(are) those who	disbelieve,	and they	(will) not	believe.
Those who -	**you made a covenant with them	**you made a covenant with them	then	they break	their covenant	**[in] every	**[in] every	time,	and they	(do) not	fear (Allah).
So if	you gain dominance over them	in	the war,	disperse	by them	(those) who	(are) behind them,	so that they may	remember (7:172).
And if	you fear	from	a people	betrayal	throw back	to them	on	equal (terms).	Indeed,	Allah	(does) not	love	the traitors.
And (let) not	think	those who	disbelieve	they can outstrip.	Indeed, they	(can) not	escape.
And prepare	for them	whatever	you able (to)	of	force	and of	**cavalry	**cavalry	(to) terrify	therewith	**(the) enemy of Allah,	**(the) enemy of Allah,	and your enemy	and others	**besides them,	**besides them,	**you (do) not know them	**you (do) not know them	(but) Allah	knows them.	And whatever	you spend	from	(any) thing	in	(the) way	(of) Allah	it will be fully repaid	to you,	and you	(will) not	be wronged.
And if	they incline	to peace,	then you (also) incline	to it,	and put (your) trust	in	Allah.	Indeed,	He	(is) All-Hearing,	All-Knowing.
But if	they intend	to	deceive you,	then indeed,	**Allah is sufficient for you.	**Allah is sufficient for you.	He	(is) the One Who	supported you	with His help	and with the believers
And He (has) put affection	between	their hearts.	If	you (had) spent	whatever	(is) in	the earth	all	**you could not (have) put affection	**you could not (have) put affection	between	their hearts,	but	Allah	(has) put affection	between them.	Indeed, He	(is) All-Mighty,	All-Wise.
**O Prophet!	**O Prophet!	**Allah (is) sufficient for you	**Allah (is) sufficient for you	and whoever	follows you	of	the believers.
**O Prophet!	**O Prophet!	Urge	the believers	to	[the] fight.	If	(there) are	among you	twenty	steadfast	they will overcome	two hundred.	And if	(there) are	among you	a hundred,	they will overcome	a thousand	of	those who	disbelieve,	because they	(are) a people	(who do) not	understand.
Now	**Allah has lightened	**Allah has lightened	for you,	and He knows	that	**(there) is weakness in you.	**(there) is weakness in you.	So if	(there) are	among you	a hundred	steadfast,	they will overcome	two hundred.	And if	(there) are	among you	a thousand,	they will overcome	two thousand	**with Allah’s permission.	**with Allah’s permission.	And Allah	(is) with	the steadfast.
**Not is	**Not is	for a Prophet	that	(there) should be	for him	prisoners of war	until	he has battled strenuously	in	the land.	You desire	(the) commodities	(of) the world,	but Allah	desires	(for you) the Hereafter.	And Allah	(is) All-Mighty,	All-Wise.
Had not	an ordainment	**from Allah	**from Allah	preceded,	surely (would) have touched you	for what	you took -	a punishment	great.
So eat	from what	you got as war booty -	lawful	(and) good,	and fear	Allah.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
**O Prophet!	**O Prophet!	Say	to whoever	(is) in	your hands	of	the captives,	`If	**Allah knows	**Allah knows	in	your hearts	any good,	He will give you	better	than what	was taken	from you,	and He will forgive	you.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.`
But if	they intend	(to) betray you	certainly	they have betrayed	Allah	**before.	**before.	So He gave (you) power	over them.	And Allah	(is) All-Knowing,	All-Wise.
Indeed,	those who	believed	and emigrated	and strove hard	with their wealth	and their lives	in	(the) way	(of) Allah	and those who	gave shelter	and helped	those -	some of them	(are) allies	(of) another.	But those who	believed	and (did) not	emigrate,	(it is) not	for you	**their protection	**their protection	**(in) anything,	**(in) anything,	until	they emigrate.	And if	they seek your help	in	the religion,	then upon you	(is to) help them	except	against	a people	between you	and between them	(is) a treaty.	And Allah	of what	you do	(is) All-Seeing.
And those who	disbelieve,	some of them	(are) allies	(to) another.	If not	you do it,	(there) will be	oppression	in	the earth	and corruption	great.
And those who	believed	and emigrated	and strove hard	in	(the) way	(of) Allah	and those who	gave shelter	and helped,	those -	they (are)	the believers	(in) truth.	For them	(is) forgiveness	and a provision	noble.
And those who	believed	**afterwards,	**afterwards,	and emigrated	and strove hard	with you,	then those	(are) of you.	**But those of blood relationship,	**But those of blood relationship,	some of them	(are) nearer	to another	in	(the) Book	(of) Allah.	Indeed,	Allah	of every	thing	(is) All-Knowing.
Freedom from obligations	from	Allah	and His Messenger	to	those (with) whom	you made a treaty	from	the polytheists.
So move about	in	the land	(during) four	months	but know	that you	(can) not	escape	Allah	and that	Allah	(is) the One Who (will) disgrace	the disbelievers.
And an announcement	**from Allah	**from Allah	and His Messenger	to	the people	(on the) day	**(of) the greater Pilgrimage	**(of) the greater Pilgrimage	that	Allah	(is) free from obligations	[of]	(to) the polytheists,	and (so is) His Messenger.	So if	you repent,	then, it is	best	for you.	But if	you turn away	then know	that you	(can) not	escape	Allah.	And give glad tidings	(to) those who	disbelieve	of a punishment	painful.
Except	those (with) whom	you have a treaty	among	the polytheists,	then	not	they have failed you	(in any) thing	and not	they have supported	against you	anyone,	so fulfil	to them	their treaty	till	their term.	Indeed,	Allah	loves	the righteous.
Then when	have passed	**the sacred months,	**the sacred months,	then kill	the polytheists	wherever	you find them	and seize them	and besiege them	and sit (in wait)	for them	(at) every	place of ambush.	But if	they repent	and establish	the prayer	and give	the zakah	then leave	their way.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
And if	anyone	of	the polytheists	seek your protection	then grant him protection	until	he hears	**(the) Words of Allah.	**(the) Words of Allah.	Then	escort him	(to) his place of safety.	That	(is) because they	(are) a people	**(who) do not know.	**(who) do not know.
How	can (there) be	for the polytheists	a covenant	with	Allah	and with	His Messenger,	except	those (with) whom	you made a treaty	near	**Al-Masjid Al-Haraam?	**Al-Masjid Al-Haraam?	So long as	they are upright	to you	then you be upright	to them.	Indeed,	Allah	loves	the righteous.
How	while, if	they gain dominance	over you	**they do not regard (the ties)	**they do not regard (the ties)	with you	(of) kinship	and not	covenant of protection?	They satisfy you	with their mouths	but refuse,	their hearts	and most of them	(are) defiantly disobedient.
They exchange	**[with] the Verses of Allah	**[with] the Verses of Allah	**(for) a little price,	**(for) a little price,	and they hinder (people)	from	His way.	Indeed,	evil	(is) what	they used to	do.
Not	they respect (the ties)	towards	a believer	(of) kinship	and not	covenant of protection.	And those	[they]	(are) the transgressors.
But if	they repent	and establish	the prayer	and give	the zakah,	then (they are) your brothers	in	[the] religion.	And We explain in detail	the Verses	for a people	(who) know.
And if	they break	their oaths	**after	**after	their treaty	and defame	[in]	your religion,	then fight	the leaders	(of) [the] disbelief,	indeed, they -	no	oaths	for them,	so that they may	cease.
Will not	you fight	a people	who broke	their oaths	and determined	to drive out	the Messenger	and they	began (to attack) you	first	time?	Do you fear them?	But Allah	(has) more right	that	you should fear Him,	if	you are	believers.
Fight them -	**Allah will punish them	**Allah will punish them	by your hands	and disgrace them	and give you victory	over them,	and will heal	(the) breasts	(of) a people	(who are) believers.
And remove	(the) anger	(of) their hearts.	**And Allah accepts repentance	**And Allah accepts repentance	of	whom	He wills.	And Allah	(is) All-Knowing,	All-Wise.
Or	(do) you think	that	you would be left	while not	**Allah made evident	**Allah made evident	those who	strive	among you,	and not	take	**besides Allah	**besides Allah	**besides Allah	and not	His Messenger	and not	the believers	(as) intimates?	And Allah	(is) All-Aware	of what	you do.
**(It) is not	**(It) is not	for the polytheists	that	they maintain	**(the) masajid of Allah	**(the) masajid of Allah	(while) witnessing	against	themselves	[with] disbelief.	(For) those,	worthless	(are) their deeds,	and in	the Fire	they	(will) abide forever.
Only	will maintain	**(the) masajid of Allah	**(the) masajid of Allah	(the one) who	believes	in Allah	and the Day	the Last,	and establishes	the prayer	and gives	the zakah	and not	fear	except	Allah.	Then perhaps	those,	[that]	they are	of	the guided ones.
**Do you make	the providing of water	(to) the pilgrims	and (the) maintenance	**(of) Al-Masjid Al-Haraam	**(of) Al-Masjid Al-Haraam	like (the one) who	believes	in Allah	and the Day	the Last,	and strives	in	(the) way	(of) Allah?	**They are not equal	**They are not equal	near	Allah.	And Allah	(does) not	guide	the people -	the wrongdoers.
Those who	believed	and emigrated	and strove	in	(the) way	(of) Allah	with their wealth	and their lives	(are) greater	(in) rank	near	Allah.	And those -	they	(are) the successful.
**Their Lord gives them glad tidings	**Their Lord gives them glad tidings	of Mercy	from Him	and Pleasure,	and Gardens	for them -	in it	(is) bliss	enduring.
(They will) abide	in it	forever.	Indeed,	Allah -	with Him	(is) a reward	great.
O you	who	believe!	(Do) not	take	your fathers	and your brothers	(as) allies	if	they prefer	[the] disbelief	over	[the] belief.	And whoever	takes them as allies	among you,	then those	[they]	(are) the wrongdoers.
Say,	`If	are	your fathers,	and your sons,	and your brothers,	and your spouses,	and your relatives,	and wealth	that you have acquired	and the commerce,	you fear	a decline (in) it	and the dwellings	you delight (in) it	(are) more beloved	to you	than	Allah,	and His Messenger	and striving	in	His way,	then wait	until	**Allah brings	**Allah brings	His Command.	And Allah	(does) not	guide	the people -	the defiantly disobedient.`
Verily,	**Allah helped you	**Allah helped you	in	**many regions,	**many regions,	and (on the) day	(of) Hunain,	when	pleased you	your multitude,	but not	availed	you	anything	and (was) straitened	for you	the earth	**(in spite) of its vastness,	**(in spite) of its vastness,	then	you turned back,	fleeing.
Then	**Allah sent down	**Allah sent down	His tranquility	on	His Messenger,	and on	the believers	and sent down	forces,	**which you did not see	**which you did not see	and He punished	those who	disbelieved.	And that	(is) the recompense	(of) the disbelievers.
Then	**Allah accepts repentance	**Allah accepts repentance	**after	**after	that	for	whom	He wills.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
**O you who believe!	**O you who believe!	**O you who believe!	Indeed,	the polytheists	(are) unclean,	**so let them not come near	**so let them not come near	**Al-Masjid Al-Haraam	**Al-Masjid Al-Haraam	after	**this, their (final) year.	**this, their (final) year.	And if	you fear	poverty,	then soon	**Allah will enrich you	**Allah will enrich you	from	His Bounty,	if	He wills.	Indeed,	Allah	(is) All-Knowing,	All-Wise.
Fight	those who	(do) not	believe	in Allah	and not	in the Day	the Last,	and not	they make unlawful	what	**Allah has made unlawful	**Allah has made unlawful	and His Messenger,	and not	they acknowledge	(the) religion	(of) the truth,	from	those who	were given	the Book,	until	they pay	the jizyah	**willingly,	**willingly,	while they	(are) subdued.
And said	the Jews,	`Uzair	(is) son	(of) Allah.`	And said	the Christians,	`Messiah	(is) son	(of) Allah.`	That	(is) their saying	with their mouths,	they imitate	the saying	(of) those who	disbelieved	**before.	**before.	**(May) Allah destroy them.	**(May) Allah destroy them.	How	deluded are they!
They have taken	their rabbis	and their monks	(as) Lords	**besides	**besides	Allah	and the Messiah,	son	(of) Maryam.	And not	they were commanded	except	that they worship	**One God.	**One God.	(There) is no	god	except	Him.	Glory be to Him	from what	they associate (with Him).
They want	to	extinguish	**Allah`s light	**Allah`s light	with their mouths,	**but Allah refuses	**but Allah refuses	except	to	perfect	His Light	even if	**the disbelievers dislike (it).	**the disbelievers dislike (it).
He	(is) the One Who	has sent	His Messenger	with the guidance	and the religion	(of) [the] truth,	to manifest it	over	**all religions.	**all religions.	Even if	dislike (it)	the polytheists.
**O you who believe!	**O you who believe!	**O you who believe!	Indeed,	many	of	the rabbis	and the monks	surely eat	(the) wealth	(of) the people	in falsehood,	and hinder	from	(the) way	(of) Allah.	And those who	hoard	the gold	and the silver,	and (do) not	spend it	in	(the) way	(of) Allah,	[so] give them tidings	of a punishment	painful.
(The) Day	**it will be heated [on it]	**it will be heated [on it]	in	the Fire	(of) Hell,	and will be branded	with it	their foreheads	and their flanks	and their backs,	`This	(is) what	you hoarded	for yourselves,	so taste	what	you used to	hoard.`
Indeed,	(the) number	(of) the months	with	Allah	**(is) twelve	**(is) twelve	months	in	(the) ordinance	(of) Allah	(from the) Day	He created	the heavens	and the earth;	of them,	four	(are) sacred.	That	(is) the religion	the upright,	so (do) not	wrong	therein	yourselves.	And fight	the polytheists	all together,	as	they fight you	all together.	And know	that	Allah	(is) with	the righteous.
Indeed,	the postponing	(is) an increase	in	the disbelief,	are led astray	by it	those who	disbelieve.	They make it lawful	one year	and make it unlawful	(another) year,	to adjust	the number	which	**Allah has made unlawful	**Allah has made unlawful	and making lawful	what	**Allah has made unlawful.	**Allah has made unlawful.	Is made fair-seeming	to them	(the) evil	(of) their deeds.	And Allah	(does) not	guide	the people -	the disbelievers.
**O you who believe!	**O you who believe!	**O you who believe!	What	(is the matter) with you	when	it is said	to you	go forth	in	(the) way	(of) Allah,	you cling heavily	to	the earth?	Are you pleased	with the life	(of) the world	(rather) than	the Hereafter?	But what	(is the) enjoyment	(of) the life	(of) the world	in (comparison to)	the hereafter	except	a little.
If not	you go forth,	He will punish you	**(with) a painful punishment,	**(with) a painful punishment,	and will replace you	(with) a people	other than you,	and not	you can harm Him	(in) anything.	And Allah	(is) on	every	thing	All-Powerful.
If not	you help him,	certainly,	**Allah helped him,	**Allah helped him,	when	drove him out	those who	disbelieved,	the second	(of) the two,	when	they both	(were) in	the cave,	when	he said	to his companion,	`(Do) not	grieve,	indeed,	Allah	(is) with us.`	**Then Allah sent down	**Then Allah sent down	His tranquility	upon him,	and supported him	with forces	**which you did not see,	**which you did not see,	and made	(the) word	(of) those who	disbelieved	the lowest,	while (the) Word	(of) Allah	it (is)	the highest.	And Allah	(is) All-Mighty,	All-Wise.
Go forth,	light	or heavy	and strive	with your wealth	and your lives	in	(the) way	(of) Allah.	That	(is) better	for you,	if	you	know.
If	it had been	a gain	near	and a journey	easy,	surely they (would) have followed you	but	was long	for them	the distance.	And they will swear	by Allah,	`If	we were able,	certainly we (would) have come forth	with you.`	They destroy	their own selves	and Allah	knows	(that) indeed, they	(are) surely liars.
**(May) Allah forgive	**(May) Allah forgive	you!	Why (did)	you grant leave	to them	until	(became) evident	to you	those who	were truthful,	and you knew	the liars?
**(Would) not ask your permission	**(Would) not ask your permission	those who	believe	in Allah	and the Day	the Last	that	they strive	with their wealth	and their lives.	And Allah	(is) All-Knowing	of the righteous.
Only	ask your leave	those who	(do) not	believe	in Allah	and the Day	the Last,	and (are in) doubts	their hearts,	so they	in	their doubts	they waver.
**And if	they had wished	(to) go forth,	surely they (would) have prepared	for it	(some) preparation.	But	**Allah disliked	**Allah disliked	their being sent,	so He made them lag behind	and it was said,	`Sit	with	those who sit.`
If	they (had) gone forth	with you,	not	they (would) have increased you	except	(in) confusion	and would have been active	in your midst	seeking (for) you	dissension.	And among you (are some)	who would have listened	to them.	And Allah	(is) All-Knowing,	of the wrongdoers.
Verily,	they had sought	dissension	**before	**before	and had upset	for you	the matters	until	came	the truth	and became manifest	**(the) Order of Allah,	**(the) Order of Allah,	while they	disliked (it).
And among them	(is he) who	says,	**`Grant me leave	**`Grant me leave	and (do) not	put me to trial.`	Surely,	in	the trial	they have fallen.	And indeed,	Hell	(will) surely surround	the disbelievers.
If	befalls you	good,	it distresses them,	but if	befalls you	a calamity	they say,	`Verily,	we took	our matter	**before.`	**before.`	And they turn away	while they	(are) rejoicing.
Say,	`Never	will befall us	except	what	**Allah has decreed	**Allah has decreed	for us,	He	(is) our Protector.`	And on	Allah	**[so] let the believers put (their) trust.	**[so] let the believers put (their) trust.
Say,	`Do	you await	for us	except	one	(of) the two best (things)	while we	[we] await	for you	that	**Allah will afflict you	**Allah will afflict you	with a punishment	from	[near] Him,	or	by our hands?	So wait,	indeed, we	with you	(are) waiting.`
Say,	`Spend	willingly	or	unwillingly;	never	will be accepted	from you.	Indeed, you	[you] are	a people	defiantly disobedient.`
And not	prevents them	that	is accepted	from them	their contributions	except	that they	disbelieve	in Allah	and in His Messenger,	and not	they come	(to) the prayer	except	while they	(are) lazy,	and not	they spend	except	while they	(are) unwilling.
So (let) not	impress you	their wealth	and not	their children.	Only	**Allah intends	**Allah intends	to punish them	with it	in	the life	(of) the world,	and should depart	their souls	while they	(are) disbelievers.
And they swear	by Allah	indeed, they	surely (are) of you,	while not	they	(are) of you,	but they	(are) a people	(who) are afraid.
If	they could find	a refuge	or	caves	or	a place to enter,	surely, they would turn	to it,	and they	run wild.
And among them	(is he) who	criticizes you	concerning	the charities.	Then if	they are given	from it,	they are pleased;	but if	not	they are given	from it,	then	they	(are) enraged.
And if	[that] they	(were) satisfied	(with) what	**Allah gave them	**Allah gave them	and His Messenger,	and said,	`Sufficient for us	(is) Allah,	**Allah will give us	**Allah will give us	of	His Bounty	and His Messenger.	Indeed, we	to	Allah	turn our hopes.`
**Only	the charities	(are) for the poor,	and the needy	and those who collect	them,	and the ones inclined	their hearts,	and in	the (freeing of) the necks,	and for those in debt	and in	(the) way	(of) Allah,	**and the wayfarer -	**and the wayfarer -	an obligation	from	Allah.	And Allah	(is) All-Knowing,	All-Wise.
And among them	(are) those who	hurt	the Prophet	and they say,	`He is	(all) ear.`	Say,	`An ear	(of) goodness	for you,	he believes	in Allah,	and believes	the believers,	and (is) a mercy	to those who	believe	among you.`	And those who	hurt	(the) Messenger	(of) Allah,	for them	(is) a punishment	painful.
They swear	by Allah	to you	to please you.	And Allah	and His Messenger	(have) more right	that	they should please Him,	if	they are	believers.
Do not	they know	that he	who	opposes	Allah	and His Messenger,	[then] that,	for him	(is the) Fire	(of) Hell,	(will) abide forever	in it?	That	(is) the disgrace	the great.
Fear	the hypocrites	lest	be revealed	about them	a Surah,	informing them	of what	(is) in	their hearts.	Say,	`Mock,	indeed,	Allah	(will) bring forth	what	you fear.`
And if	you ask them,	surely they will say,	`Only	we were	conversing	and playing.`	Say,	`Is it Allah	and His Verses	and His Messenger	(that) you were	mocking?`
(Do) not	make excuse;	verily,	you have disbelieved	after	your belief.	If	We pardon	[on]	a party	of you	We will punish	a party,	because they	were	criminals.
The hypocrite men	and the hypocrite women,	some of them	(are) of	others.	They enjoin	the wrong	and forbid	what	(is) the right,	and they close	their hands.	They forget	Allah,	so He has forgotten them.	Indeed,	the hypocrites,	they (are)	the defiantly disobedient.
**Allah has promised	**Allah has promised	the hypocrite men,	and the hypocrite women	and the disbelievers,	Fire	(of the) Hell,	they (will) abide forever	in it.	It (is)	sufficient for them.	**And Allah has cursed them,	**And Allah has cursed them,	and for them	(is) a punishment	enduring.
Like those	**before you	**before you	they were	mightier	than you	(in) strength,	and more abundant	(in) wealth	and children.	So they enjoyed	their portion,	and you have enjoyed	your portion	like	enjoyed	those	**before you	**before you	their portion,	and you indulge (in idle talk)	like the one who	indulges (in idle talk).	Those,	worthless,	(are) their deeds	in	the world	and (in) the Hereafter.	And those,	they	(are) the losers.
Has not	come to them	(the) news	(of) those who	**(were) before them,	**(were) before them,	(the) people	(of) Nuh,	and Aad,	and Thamud,	and (the) people	(of) Ibrahim	and (the) companions	(of) Madyan,	and the towns overturned?	Came to them	their Messengers	with clear proofs.	And not	was	Allah	to wrong them	but	they were to	themselves	doing wrong.
And the believing men	and the believing women,	some of them	(are) allies	(of) others.	They enjoin	the right,	and forbid	from	the wrong,	and they establish	the prayer	and give	the zakah,	and they obey	Allah	and His Messenger.	Those,	**Allah will have mercy on them.	**Allah will have mercy on them.	Indeed,	Allah	(is) All-Mighty,	All-Wise.
**Allah has promised	**Allah has promised	(to) the believing men	and the believing women	Gardens,	flow	from	underneath it	the rivers	(will) abide forever	in it	and dwellings	blessed	in	Gardens	(of) everlasting bliss.	But the pleasure	of	Allah	(is) greater.	That,	it	(is) the success	great.
**O Prophet!	**O Prophet!	Strive (against)	the disbelievers	and the hypocrites	and be stern	with them.	And their abode	(is) Hell,	and wretched	(is) the destination.
They swear	by Allah	**(that) they said nothing,	**(that) they said nothing,	while certainly	they said	(the) word	(of) the disbelief	and disbelieved	after	their (pretense of) Islam,	and planned	[of] what	not	they could attain.	And not	they were resentful	except	that	**Allah had enriched them	**Allah had enriched them	and His Messenger	of	His Bounty.	So if	they repent,	it is	better	for them,	and if	they turn away,	**Allah will punish them	**Allah will punish them	(with) a punishment	painful,	in	the world	and (in) the Hereafter.	And not	for them	in	the earth	[of]	any protector	and not	any helper.
And among them	(is he) who	made a covenant	(with) Allah,	`If	He gives us	of	His bounty,	surely we will give charity	and surely we will be	among	the righteous.`
But when	He gave them	of	His Bounty,	they became stingy	with it	and turned away	while they	(were) averse.
So He penalized them	(with) hypocrisy	in	their hearts	until	the day	when they will meet Him,	because	they broke	(the covenant) with Allah	what	they had promised Him,	and because	they used to	lie.
Do not	they know	that	Allah	knows	their secret	and their secret conversation,	and that	Allah	(is) All-Knowing	(of) the unseen?
Those who	criticize	the ones who give willingly	of	the believers	concerning	the charities,	and those who	not	find	except	their effort,	so they ridicule	them,	**Allah will ridicule	**Allah will ridicule	them,	and for them	(is) a punishment	painful.
Ask forgiveness	for them	or	(do) not	ask forgiveness	for them.	If	you ask forgiveness	for them	seventy	times,	never	**will Allah forgive	**will Allah forgive	[for] them.	That	(is) because they	disbelieved	in Allah	and His Messenger,	and Allah	(does) not	guide	the people,	the defiantly disobedient.
Rejoice	those who remained behind	in their staying	behind	(the) Messenger	(of) Allah,	and they disliked	to	strive	with their wealth	and their lives	in	(the) way	(of) Allah	and they said,	`(Do) not	go forth	in	the heat.`	Say,	`(The) Fire	(of) Hell	(is) more intense	(in) heat.`	If (only)	they could	understand.
So let them laugh	a little,	and let them weep	much	(as) a recompense	for what	they used to	earn.
Then if	**Allah returns you	**Allah returns you	to	a group	of them,	and they ask you permission	to go out,	then say,	`Never	will you come out	with me	ever	and never	will you fight	with me	any enemy.	Indeed, you	were satisfied	with sitting	(the) first	time,	so sit	with	those who stay behind.`
And not	you pray	for	any	of them	who dies,	ever,	and not	you stand	by	his grave.	Indeed, they	disbelieved	in Allah	and His Messenger,	and died	while they were	defiantly disobedient.
And (let) not	impress you	their wealth	and their children.	Only	**Allah intends	**Allah intends	to	punish them	with it	in	the world,	and will depart	their souls	while they	(are) disbelievers.
And when	was revealed	a Surah	that;	believe	in Allah	and strive	with	His Messenger,	ask your permission	(the) men	(of) wealth	among them	and said,	`Leave us,	(to) be	with	those who sit.`
They (were) satisfied	to	be	with	those who stay behind,	and were sealed	[on]	their hearts,	so they	(do) not	understand.
But	the Messenger	and those who	believed	with him	strove	with their wealth	and their lives.	And those,	for them	(are) the good things,	and those -	they	(are) the successful ones.
**Allah has prepared	**Allah has prepared	for them	Gardens	flows	from	underneath it	the rivers,	(will) abide forever	in it.	That	(is) the success	the great.
And came	the ones who make excuses	of	the bedouins,	that permission be granted	to them,	and sat,	those who	lied	(to) Allah	and His Messenger.	Will strike	those who	disbelieved	among them	a punishment	painful.
Not	on	the weak	and not	on	the sick	and not	on	those who	not	they find	what	they (can) spend	any blame	if	they (are) sincere	to Allah	and His Messenger.	Not	(is) on	the good-doers	[of]	any way (for blame).	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
And not	on	those who,	**when	**when	they came to you	that you provide them with mounts,	you said,	`Not	I find	what	to mount you	on [it].	They turned back	with their eyes	flowing	[of]	(with) the tears,	(of) sorrow	that not	they find	what	they (could) spend.
**Only	the way (blame)	(is) on	those who	ask your permission	while they	(are) rich.	They (are) satisfied	to	be	with	those who stay behind,	**and Allah sealed	**and Allah sealed	[on]	their hearts,	so they	(do) not	know.
They will make excuses	to you	when	you (have) returned	to them.	Say,	"(Do) not	make excuse,	never	we will believe	you.	Verily,	**Allah (has) informed us	**Allah (has) informed us	of	your news,	**and Allah will see	**and Allah will see	your deeds,	and His Messenger.	Then	you will be brought back	to,	(the) Knowing	(of) the unseen	and the seen,	then He will inform you	of what	you used (to)	do."
They will swear	by Allah	to you	when	you returned	to them,	that you may turn away	from them.	So turn away	from them,	indeed, they	(are) impure	and their abode	(is) Hell,	a recompense	for what	they used (to)	earn.
They swear	to you	that you may be pleased	with them.	But if	you are pleased	with them,	then indeed,	Allah	**(is) not pleased	**(is) not pleased	with	the people	(who are) defiantly disobedient.
The bedouins	(are) stronger	(in) disbelief	and hypocrisy,	and more likely	that not	they know	(the) limits	(of) what	**Allah (has) revealed	**Allah (has) revealed	to	His Messenger.	And Allah	(is) All-Knowing,	All-Wise.
And among	the bedouins	(is he) who	takes	what	he spends	(as) a loss,	and he awaits	for you	the turns (of misfortune).	Upon them	(will be) the turn	(of) the evil.	And Allah	(is) All-Hearing,	All-Knowing.
But among	the bedouins	(is he) who,	believes	in Allah	and the Day	the Last,	and takes	what	he spends	(as) means of nearness	with	Allah	and blessings	(of) the Messenger.	Behold!	Indeed, it	(is) a means of nearness	for them.	**Allah will admit them	**Allah will admit them	to	His Mercy.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
And the forerunners,	the first	among	the emigrants	and the helpers	and those who	followed them	in righteousness,	**Allah is pleased	**Allah is pleased	with them,	and they are pleased	with Him.	And He has prepared	for them	Gardens	flows	underneath it	the rivers,	will abide	in it	forever.	That	(is) the success	the great.
And among those	around you	of	the bedouins	(are) hypocrites	and (also) from	people	(of) the Madinah.	They persist	in	the hypocrisy,	not	you know them,	We	[We] know them.	We will punish them	twice	then	they will be returned	to	a punishment	great.
And others	(who have) acknowledged	their sins.	They had mixed	a deed	righteous	(with) other	(that was) evil.	Perhaps	Allah	[that]	will turn (in mercy)	to them.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
Take	from	their wealth	a charity,	purifying them	and cause them increase	by it,	and bless	[upon] them.	Indeed,	your blessings	(are a) reassurance	for them.	And Allah	(is) All-Hearing,	All-Knowing.
Do not	they know	that	Allah	(is) He	(Who) accepts	the repentance	from	His slaves	and takes	the charities,	and that	Allah,	He	(is) the Acceptor of repentance,	the Ever-Merciful.
And say,	"Do,	**then Allah will see	**then Allah will see	your deed	and His Messenger,	and the believers.	And you will be brought back	to	(the) Knowing	(of) the unseen	and the seen,	then He will inform you	of what	you used (to)	do."
And others	deferred	**for the Command of Allah -	**for the Command of Allah -	whether	He will punish them	or	He will turn (in mercy)	to them.	And Allah	(is) All-Knowing,	All-Wise.
And those who	take	a masjid	(for causing) harm	and (for) disbelief,	and (for) division	among	the believers,	and (as) a station	for whoever	warred	(against) Allah	and His Messenger	**before.	**before.	And surely they will swear,	"Not	we wish	except	the good."	But Allah	bears witness	indeed, they	(are) surely liars.
(Do) not	stand	in it	ever.	A masjid	founded	on	the righteousness	from	(the) first	day	(is) more worthy	that	you stand	in it.	Within it	(are) men	who love	to	purify themselves,	and Allah	loves	the ones who purify themselves.
Then is (one) who	founded	his building	on	righteousness	from	Allah	and (His) pleasure	better	or	(one) who	founded	his building	on	edge	(of) a cliff	(about to) collapse,	so it collapsed	with him	in	(the) Fire	(of) Hell.	And Allah	(does) not	guide	**the wrongdoing people.	**the wrongdoing people.
Not	(will) cease	their building	which	they built	a (cause of) doubt	in	their hearts	except	that	(are) cut into pieces	their hearts.	And Allah	(is) All-Knowing,	All-Wise.
Indeed,	Allah	(has) purchased	from	the believers	their lives	and their wealth,	because	for them	(is) Paradise.	They fight	in	(the) way	(of) Allah,	they slay	and they are slain.	A promise	upon Him	true,	in	the Taurat	and the Injeel	and the Quran.	And who	(is) more faithful	to his promise	than	Allah?	So rejoice	in your transaction	which	you have contracted	[with it].	And that	it	(is) the success	the great.
Those who turn in repentance,	those who worship,	those who praise,	those who go out,	those who bow down,	those who prostrate,	those who enjoin	the right	and those who forbid	[on]	the wrong,	and those who observe	(the) limits	(of) Allah.	And give glad tidings	(to) the believers.
Not	(it) is	for the Prophet	and those who	believe	that	they ask forgiveness	for the polytheists,	even though	they be	**near of kin,	**near of kin,	**after	**after	[what]	has become clear	to them,	that they	(are the) companions	(of) the Hellfire.
And not	was	(the) asking of forgiveness	(by) Ibrahim	for his father	except	because	(of) a promise	he had promised it	(to) him.	But when	it became clear	to him	that he	(was) an enemy	to Allah,	he disassociated	from him.	Indeed,	Ibrahim	(was) compassionate,	forbearing.
And not	is	(for) Allah	that He lets go astray	a people	after	[when]	He has guided them	until	He makes clear	to them	what	they should fear.	Indeed,	Allah	(of) every	thing	(is) All-Knowing.
Indeed,	Allah	to Him (belongs)	the dominion	(of) the heavens	and the earth,	He gives life,	and He causes death.	And not	for you	**besides Allah	**besides Allah	**besides Allah	any	protector	and not	any helper.
Verily,	**Allah turned (in mercy)	**Allah turned (in mercy)	to	the Prophet,	and the emigrants,	and the helpers	[those] who	followed him,	in	(the) hour	(of) difficulty	**after	**after	[what]	had nearly	deviated	(the) hearts	(of) a party	of them,	then	He turned (in mercy)	to them.	Indeed, He	to them	(is) Ever-Kind,	Ever-Merciful.
And on	the three	(of) those who	were left behind,	until	when	(was) straitened	for them	the earth,	though	it was vast.	And (was) straitened	for them	their own souls	and they were certain	that	(there is) no	refuge	from	Allah	except	to Him.	Then	He turned (in mercy)	to them	that they may repent.	Indeed,	Allah,	He	(is) the Acceptor of repentance,	the Ever-Merciful.
**O you who believe!	**O you who believe!	**O you who believe!	Fear	Allah	and be	with	those who are truthful.
Not	it was	(for) the people	of the Madinah	and who	were around them	of	the bedouins,	that	they remain behind	after	the Messenger	of Allah,	and not	they prefer	their lives	to	his life.	That is	because [they]	(does) not	afflict them	thirst	and not	fatigue	and not	hunger	in	(the) way	(of) Allah ,	and not	they step	any step	that angers	the disbelievers	and not	they inflict	on	an enemy	an infliction	except	is recorded	for them	in it	(as) a deed	righteous.	Indeed,	Allah	(does) not	allow to be lost	the reward	(of) the good-doers.
And not	they spend	any spending	small	and not	big,	and not	they cross	a valley	but	is recorded	for them,	**that Allah may reward them	**that Allah may reward them	the best	(of) what	they used (to)	do.
And not	is	(for) the believers	that they go forth	all together.	So if not	go forth	from	every	group	among them	a party	that they may obtain understanding	in	the religion,	and that they may warn	their people	when	they return	to them,	so that they may	beware.
**O you who believe!	**O you who believe!	**O you who believe!	Fight	those who	(are) close to you	of	the disbelievers,	and let them find	in you	harshness.	And know	that	Allah	(is) with	those who fear (Him).
**And whenever	**And whenever	is revealed	a Surah,	among them	(are some) who	say,	"Which of you	(has) increased [it]	(by) this	(in) faith?"	As for	those who	believe	then it has increased them	(in) faith	and they	rejoice.
But as for	those,	in	their hearts	(is) a disease,	(it) increases them	(in) evil	to	their evil.	And they die	while they	(are) disbelievers.
Do not	they see	that they	are tried	[in]	every	year	once	or	twice?	Yet	not	they turn (in repentance),	and not	they	remember (7:172).
**And whenever	**And whenever	is revealed	a Surah,	look	some of them	to	others,	"Does	see you	any	one?"	Then	they turn away.	**Allah has turned away	**Allah has turned away	their hearts	because they	(are) a people	not	they understand.
Certainly,	(has) come to you	a Messenger	from	yourselves.	Grievous	to him	(is) what	you suffer,	(he is) concerned	over you,	to the believers	(he is) ever-kind	(and) ever-merciful.
But if	they turn away,	then say,	"Sufficient for me	(is) Allah.	(There is) no	god	except	Him.	On Him	I put my trust.	And He	(is the) Lord	(of) the Throne,	the Great."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Ra.	These	(are the) verses	(of) the Book	the wise.
Is it	for the mankind	a wonder	that	We revealed	to	a man	from (among) them	that,	"Warn	the mankind	and give glad tidings	(to) those who	believe	that	for them	**(will be) a respectable position	**(will be) a respectable position	near	their Lord?"	Said	the disbelievers,	"Indeed,	this	(is) surely a magician	obvious."
Indeed,	your Lord	(is) Allah	the One Who	created	the heavens	and the earth	in	six	periods,	then	He established	on	the Throne,	disposing	the affairs.	Not	**(is) any intercessor	**(is) any intercessor	except	**after	**after	His permission.	That	(is) Allah,	your Lord,	so worship Him.	Then will not	you remember?
To Him,	(will be) your return	[all].	Promise	(of) Allah	(is) true.	Indeed, He	originates	the creation,	then	He repeats it,	that He may reward	those who	believed	and did	the good deeds,	in justice.	But those who	disbelieved,	for them	(will be) a drink	of	boiling fluids	and a punishment	painful,	because	they used (to)	disbelieve.
He	(is) the One Who	made	the sun	a shining light,	and the moon	a reflected light	and determined for it	phases,	that you may know	(the) number	(of) the years	and the count (of time).	Not	created	Allah	that	except	in truth.	He explains	the Signs	for a people	(who) know.
Indeed,	in	(the) alternation	(of) the night	and the day	and what	**Allah has created	**Allah has created	in	the heavens,	and the earth	(are) Signs	for a people	who are God conscious.
Indeed,	those who	(do) not	expect	the meeting with Us	and are pleased	with the life	(of) the world,	and feel satisfied	with it	and those -	they	(are) of	Our Signs,	heedless.
Those -	their abode	(will be) the Fire,	for what	they used (to)	earn.
Indeed,	those who	believed	and did	good deeds,	(will) guide them	their Lord,	by their faith.	Will flow	from	underneath them	the rivers,	in	Gardens	(of) Delight.
Their prayer	therein	(will be), "Glory be to You,	O Allah!"	And their greeting	therein (will be),	"Peace."	And the last	(of) their call	(will be) [that]	"All the Praise be	to Allah,	Lord	(of) the worlds."
**And if	**Allah (was) to hasten	**Allah (was) to hasten	for the mankind	the evil,	(as) He hastens for them	the good,	surely, would have been decreed	for them	their term.	But We leave	those who	(do) not	expect	the meeting with Us,	in	their transgression,	wandering blindly.
And when	touches	the man	the affliction	he calls Us,	(lying) on his side	or	sitting	or	standing.	But when	We remove	from him	his affliction	he passes on	as if he	(had) not	called Us	for	(the) affliction	(that) touched him.	Thus	(it) is made fair seeming	to the extravagant	what	they used (to)	do.
And verily	We destroyed	the generations	**before you	**before you	when	they wronged,	and came to them	their Messengers	with clear proofs,	but not	they were	to believe.	Thus	We recompense	the people	(who are) criminals.
Then	We made you	successors	in	the earth	**after them	**after them	so that We may see	how	you do.
And when	are recited	to them	Our Verses	(as) clear proofs	said	those who	(do) not	hope	(for the) meeting (with) Us,	"Bring us	a Quran	other (than)	this	or	change it."	Say,	"Not	(it) is	for me	that	I change it	of	**my own accord.	**my own accord.	Not	I follow	except	what	is revealed	to me.	Indeed, I	[I] fear	if	I were to disobey	my Lord,	(the) punishment	**(of) a Great Day."	**(of) a Great Day."
Say,	"If	**Allah (had) willed,	**Allah (had) willed,	not	I (would) have recited it	to you,	and not	**He (would) have made it known to you.	**He (would) have made it known to you.	Verily,	I have stayed	among you	a lifetime	**before it.	**before it.	Then will not	you use reason?"
So who	(is) more wrong	than he who	invents	against	Allah	a lie	or	denies	His Signs?	Indeed,	not	will succeed	the criminals.
And they worship	**other than Allah	**other than Allah	**other than Allah	that (which)	(does) not	harm them	and not	benefit them,	and they say,	"These	(are) our intercessors	with	Allah."	Say,	"Do you inform	Allah	of what	**He does not know	**He does not know	in	the heavens	and not	in	the earth?"	Glorified is He	and Exalted	above what	they associate (with Him).
And not	was	the mankind	but	**one nation,	**one nation,	then they differed.	And had (it) not been	a word	(that) preceded	from	your Lord,	surely, it (would) have been judged	between them	concerning what	[therein]	they differ.
And they say,	"Why not	is sent down	to him	a Sign	from	his Lord?"	So say,	"Only	the unseen	(is) for Allah,	so wait;	indeed, I am	with you	among	the ones who wait."
And when	**We let [the] mankind taste	**We let [the] mankind taste	mercy	**after	**after	adversity	has touched them,	behold!	They have	a plot	against	Our Verses.	Say,	"Allah	(is) more swift	(in) planning."	Indeed,	Our Messengers	write down	what	you plot.
He	(is) the One Who	enables you to travel	in	the land	and the sea,	until,	when	you are	in	the ships	and they sail	with them	with a wind	good,	and they rejoice	therein	comes to it	a wind	stormy,	and comes to them	the waves	from	every	place,	and they assume	that they	are surrounded	with them.	They call	Allah	sincerely	to Him	(in) the religion,	(saying), "If	You save us	from	this,	surely we will be	among	the thankful."
But when	He saved them,	behold!	They	rebel	in	the earth	without	[the] right.	**O mankind!	**O mankind!	Only	your rebellion	(is) against	yourselves,	(the) enjoyment	(of) the life	(of) the world.	Then	to Us	(is) your return	and We will inform you	of what	you used (to)	do.
Only	(the) example	(of) the life	(of) the world	(is) like (the) water	which We sent down	from	the sky,	so absorbs	[with] it,	(the) plants	(of) the earth	from which	eat	the men	and the cattle,	until	when	takes	the earth	its adornment	and is beautified	and think	its people	that they	have the power	over it,	comes (to) it	Our command	(by) night	or	(by) day,	and We make it	a harvest clean-mown,	as if	not	it had flourished	yesterday.	Thus	We explain	the Signs	for a people	who reflect.
And Allah	calls	to	(the) Home	(of) the Peace,	and guides	whom	He wills	to	**(the) straight path.	**(the) straight path.
For those who	do good	(is) the best	and more.	And (will) not	overburden	their faces	fear of hardship	and not	humiliation.	Those	(are the) companions	(of) Paradise,	they	in it	(will) abide forever.
And those who	earned	the evil deeds,	(the) recompense	(of) an evil deed	(is) like it,	and (will) overburden them	humiliation.	**They will not have	**They will not have	from	Allah	any	defender.	As if	had been covered	their faces	(with) pieces	from	**the dark night.	**the dark night.	Those	(are the) companions	(of) the Fire,	they	in it	(will) abide forever.
And (the) Day	We will gather them	all together,	then	We will say	to those who	associate partners (with Allah),	"(Remain in) your place	you	and your partners."	Then We will separate	[between] them,	and (will) say	their partners,	"Not	you used (to)	**worship us."	**worship us."
So sufficient	(is) Allah	(as) a witness	between us	and between you	that	we were	of	your worship	certainly unaware.
There	will be put to trial	every	soul	(for) what	it did previously,	and they will be returned	to	Allah	their Lord	the true,	and will be lost	from them	what	they used (to)	invent.
Say,	"Who	provides for you	from	the sky	and the earth?	Or who	controls	the hearing	and the sight?	And who	brings out	the living	from	the dead,	and brings forth	the dead	from	the living?	And who	disposes	the affairs?"	Then they will say,	"Allah."	Then say,	"Then will not	you fear (Him)?"
For that	(is) Allah,	your Lord,	the true.	So what (can be)	after	the truth	except	the error?	So how	(are) you turned away.
Thus	(is) proved true	(the) Word	(of) your Lord	upon	those who	defiantly disobeyed,	that they	(will) not	believe.
Say,	"Is (there)	of	your partners	(any) who	originates	the creation	then	repeats it?"	Say,	"Allah	originates	the creation	then	repeats it.	So how	you are deluded?"
Say,	"Is (there)	of	your partners	(any) who	guides	to	the truth?"	Say,	"Allah	guides	to the truth.	Is then (he) who	guides	to	the truth	more worthy	that	he should be followed	or (he) who	(does) not	guide	unless	[that]	he is guided?	Then what	(is) for you,	how	you judge?"
And not	follow	most of them	except	assumption.	Indeed,	the assumption	(does) not	avail	against	the truth	anything.	Indeed,	Allah	(is) All-Knowing	of what	they do.
And not	is	this	the Quran,	that	(it could be) produced	by	**other than Allah,	**other than Allah,	but	(it is) a confirmation	(of that) which	**(was) before it	**(was) before it	and a detailed explanation	(of) the Book,	(there is) no	doubt	in it,	from	(the) Lord	(of) the worlds.
Or	(do) they say,	"He has invented it?"	Say,	"Then bring	a Surah	like it	and call	whoever	you can	**besides Allah,	**besides Allah,	**besides Allah,	if	you are	truthful."
Nay,	they denied	what	not	they could encompass	(of) its knowledge	and not	has come (to) them	its interpretation.	Thus	denied	those	**before them,	**before them,	then see	how	was	(the) end	(of) the wrongdoers.
And of them	(is one) who	believes	in it,	and of them	(is one) who	(does) not	believe	in it.	And your Lord	(is) All-Knowing	of the corrupters.
And if	they deny you	then say,	"For me	(are) my deeds,	and for you	(are) your deeds.	You	(are) disassociated	from what	I do,	and I am	disassociated	from what	you do."
And among them	(are some) who	listen	to you.	But (can) you	**cause the deaf to hear	**cause the deaf to hear	even though	they [were]	(do) not	use reason?
And among them	(are some) who	look	at you.	But (can) you	guide	the blind	even though	they [were]	(do) not	see?
Indeed,	Allah	(does) not	wrong	the people	(in) anything,	but	the people	**wrong themselves.	**wrong themselves.
And the Day	He will gather them,	as if	**they had not remained	**they had not remained	except	an hour	of	the day,	they will recognize each other	between them.	Certainly,	(will have) lost	those who	denied	the meeting	(with) Allah,	and not	they were	the guided ones.
And whether	We show you	some	(of) that which	We promised them	or	We cause you to die,	then to Us	(is) their return,	then	Allah	(is) a Witness	over	what	they do.
And for every	nation	(is) a Messenger.	So when	comes	their Messenger,	it will be judged	between them	in justice,	and they	(will) not	be wronged.
And they say,	"When	(will) this,	the promise (be fulfilled),	if	you are	truthful?"
Say,	"Not	I have power	for myself	(for) any harm	and not	(for) any profit	except	what	**Allah wills.	**Allah wills.	For every	nation	(is) a term.	When	comes	their term,	then not	they remain behind	an hour,	and not	they can precede (it)."
Say,	"Do you see,	if	comes to you	His punishment	(by) night	or	(by) day,	what (portion)	**of it would (wish to) hasten	**of it would (wish to) hasten	the criminals?"
Is (it) then	**when	**when	(it had) occurred	you (will) believe	in it?	Now?	And certainly	you were	**seeking to hasten it.	**seeking to hasten it.
Then	it will be said	to those who	wronged,	"Taste	punishment	the everlasting.	**Are you (being) recompensed	**Are you (being) recompensed	except	for what	you used (to)	earn?"
**And they ask you to inform	**"Is it true?"	**"Is it true?"	Say,	"Yes,	by my Lord!	Indeed, it	(is) surely the truth,	and not	you	(can) escape (it)."
And if	that	for every	soul	(that) wronged,	whatever	(is) in	the earth,	it (would) seek to ransom	with it,	and they (will) confide	the regret	when	they see	the punishment.	But will be judged	between them	in justice,	and they	(will) not	(be) wronged.
No doubt,	indeed,	for Allah	(is) whatever	(is) in	the heavens	and the earth.	No doubt	indeed,	**(the) Promise of Allah	**(the) Promise of Allah	(is) true.	But	most of them	(do) not	know.
He	gives life	and causes death,	and to Him	you will be returned.
**O mankind!	**O mankind!	Verily	has come to you	an instruction	from	your Lord,	and a healing	for what	(is) in	your breasts,	and guidance	and mercy	for the believers.
Say,	**"In the Bounty of Allah	**"In the Bounty of Allah	and in His Mercy	so in that	let them rejoice."	It	(is) better	than what	they accumulate.
Say,	"Have you seen	what	**Allah has sent down	**Allah has sent down	for you	of	(the) provision,	and you have made	of it	unlawful	and lawful?"	Say,	"Has Allah	permitted	[to] you,	or	against	Allah	you invent (lies)?"
And what	(will be the) assumption	(of) those who	invent	against	Allah	the lie	(on) the Day	(of) the Judgment?	Indeed,	Allah	**(is) surely Full (of) Bounty	**(is) surely Full (of) Bounty	to	the mankind,	but	most of them	(are) not	grateful.
And not	you are	[in]	any situation,	and not	you recite	of it	from	(the) Quran	and not	you do	any	deed	except	We are	over you	witnesses	when	you are engaged	in it.	And not	escapes	from	your Lord	of	(the) weight	(of) an atom	in	the earth,	and not	in	the heavens	and not	smaller	than	that	and not	greater	but	(is) in	a Record	clear.
No doubt!	Indeed,	**(the) friends of Allah	**(the) friends of Allah	(there will be) no	fear	upon then	and not	they	will grieve.
Those who	believe	and are	conscious (of Allah),
For them	(are) the glad tidings	in	the life	(of) the world	and in	the Hereafter.	**(There can be) no change	**(There can be) no change	**in the Words of Allah.	**in the Words of Allah.	That	is	the success	the great.
And (let) not	grieve you	their speech.	Indeed,	the honor	(belongs) to Allah	all.	He	(is) the All-Hearing,	the All-Knowing.
No doubt!	Indeed,	to Allah (belongs)	whoever	(is) in	the heavens	and whoever	(is) in	the earth.	And not	follow	those who	invoke	**other than Allah	**other than Allah	**other than Allah	partners.	Not	they follow	but	the assumption	and not	they	but	guess.
He	(is) the One Who	made	for you	the night	that you may rest	in it	and the day	giving visibility.	Indeed,	in	that	surely (are) Signs	for a people	(who) listen.
They say,	**"Allah has taken	**"Allah has taken	a son."	Glory be to Him!	He	(is) the Self-sufficient.	To Him (belongs)	whatever	(is) in	the heavens	and whatever	(is) in	the earth.	Not	you have	any	authority	for this.	Do you say	about	Allah	what	not	you know?
Say,	"Indeed	those who	invent	against	Allah	the lie,	**they will not succeed."	**they will not succeed."
An enjoyment	in	the world,	then	to Us	(is) their return,	then	We will make them taste	the punishment	the severe	because	they used to	disbelieve.
**And recite	to them	the news	(of) Nuh	when	he said	to his people,	"O my people!	If	is	hard	on you	my stay	and my reminding	**the Signs of Allah,	**the Signs of Allah,	then on	Allah	I put my trust.	So you all resolve	your plan	and your partners.	Then	**let not be	**let not be	(in) your plan	for you	any doubt.	Then	carry (it out)	upon me	and (do) not	give me respite.
But if	you turn away	then not	I have asked you	any	reward.	Not	(is) my reward	but	on	Allah,	and I have been commanded	that	I be	of	the Muslims."
But they denied him,	so We saved him	and (those) who	(were) with him	in	the ship,	and We made them	successors,	and We drowned	those who	denied	Our Signs.	Then see	how	was	(the) end	(of) those who were warned.
Then	We sent	**after him	**after him	Messengers	to	their people,	and they came to them	with clear proofs.	But not	they were	to believe	what	they had denied	[it]	**before.	**before.	Thus	We seal	[on]	the hearts	(of) the transgressors.
Then	We sent	**after them	**after them	Musa	and Harun	to	Firaun	and his chiefs	with Our Signs,	but they were arrogant	and were	a people	criminal.
So when	came to them	the truth	**from Us,	**from Us,	they said,	"Indeed	this	(is) surely, a magic	clear."
**Musa said,	**Musa said,	"Do you say	about the truth	when	it has come to you?	**Is this magic?	**Is this magic?	But (will) not	succeed	the magicians."
They said,	"Have you come to us	to turn us away	from that	we found	on it	our forefathers,	**and you two (may) have	**and you two (may) have	the greatness	in	the land?	**And we (are) not	**And we (are) not	(in) you two	believers."
**And Firaun said,	**And Firaun said,	"Bring to me	every	magician-	knowledgeable."
So when	came	the magicians,	said	to them	Musa,	"Throw	whatever	you	(wish to) throw."
Then when	they (had) thrown,	**Musa said,	**Musa said,	"What	you have brought	[it]	(is) the magic.	Indeed,	Allah	will nullify it.	Indeed,	Allah	(does) not	amend	the work	(of) the corrupters.
**And Allah will establish	**And Allah will establish	the truth	by His words,	even if	dislike it	the criminals."
But none	believed	Musa	except	(the) offspring	among	his people	for	fear	of	Firaun	and their chiefs,	lest	they persecute them.	And indeed,	Firaun	(was) a tyrant	in	the earth,	and indeed, he	(was) of	the ones who commit excesses.
**And Musa said,	**And Musa said,	"O my people!	If	you have	believed	in Allah,	then on Him	put your trust,	if	you are	Muslims."
Then they said,	"Upon	Allah	we put our trust.	Our Lord!	(Do) not	make us	a trial	for the people -	the wrongdoers.
And save us	by Your Mercy	from	the people -	the disbelievers."
And We inspired	to	Musa	and his brother	that,	"Settle	your people	in Egypt	(in) houses,	and make	your houses	(as) places of worship,	and establish	the prayer.	And give glad tidings	(to) the believers."
**And Musa said,	**And Musa said,	"Our Lord!	Indeed, You	have given	Firaun	and his chiefs	splendor	and wealth	in	the life	(of) the world.	Our Lord!	That they may lead astray	from	Your way.	Our Lord!	Destroy	[on]	their wealth	and harden	[on]	their hearts,	so (that) not	they believe	until	they see	the punishment -	the painful."
He said,	"Verily,	has been answered	(the) invocation of both of you.	So you two (keep to the) straight way.	And (do) not	follow	(the) way	(of) those who	(do) not	know."
**And We took across	(the) Children	(of) Israel -	the sea,	and followed them	Firaun	and his hosts	(in) rebellion	and enmity,	until	when	overtook him	the drowning,	he said,	"I believe	that	(there is) no	god	except	the One,	**in Whom believe	**in Whom believe	**the Children of Israel,	**the Children of Israel,	and I am	of	the Muslims."
"Now?	And verily,	you (had) disobeyed	before	and you were	of	the corrupters?"
So today	We will save you	in your body,	that you may be	for (those) who	succeed you	a sign.	And indeed,	many	among	the mankind	of	Our Signs	(are) surely heedless."
And verily,	We settled	(the) Children	(of) Israel	(in) a settlement	honorable,	and We provided them	with	the good things,	and not	they differ	until	came to them	the knowledge.	Indeed,	your Lord	will judge	between them	(on) the Day	(of) the Resurrection,	concerning what	they used (to)	[in it]	differ.
So if	you are	in	doubt	of what	We have revealed	to you,	then ask	those who	(have been) reading	the Book	**before you.	**before you.	Verily,	has come to you	the truth	from	your Lord,	so (do) not	be	among	the doubters.
And (do) not	be	of	those who	deny	**(the) Signs of Allah,	**(the) Signs of Allah,	then you will be	among	the losers.
Indeed,	those [whom],	has become due	on them	(the) Word	(of) your Lord	will not	believe.
Even if	comes to them	every	Sign	until	they see	the punishment -	the painful.
So why not	was	any town	that believed,	and benefited it	its faith,	except	the people	(of) Yunus?	When	they believed,	We removed	from them	(the) punishment	(of) the disgrace	in	the life	of the world	and We granted them enjoyment	for	a time.
And if	(had) willed	your Lord	surely, (would) have believed	who	(are) in	the earth	all of them	together.	Then, will you	compel	the mankind	until	they become	believers?
And not	is	for a soul	to	believe	except	by (the) permission	(of) Allah.	And He will place	the wrath	on	those who	(do) not	use reason.
Say,	"See,	what	(is) in	the heavens	and the earth."	But not	will avail	the Signs	and the warners	to	a people	(who do) not	believe.
Then do	they wait	except	like	the days	(of) those who	passed away	**before them?	**before them?	Say,	"Then wait	indeed, I (am)	with you	among	the ones who wait."
Then	We will save	Our Messengers	and those who	believe.	Thus,	(it is) an obligation	upon Us	(that) We save	the believers.
Say,	**"O mankind!	**"O mankind!	If	you are	in	doubt	of	my religion,	then not	I worship	those whom	you worship	**besides Allah,	**besides Allah,	**besides Allah,	but	I worship	Allah,	the One Who	causes you to die.	And I am commanded	that	I be	of	the believers."
And that,	"Direct	your face	to the religion	upright,	and (do) not	be	of	the polytheists.
And (do) not	invoke	**besides Allah	**besides Allah	**besides Allah	what	(will) not	benefit you	and not	harm you.	But if	you did so	indeed, you	then (will be)	of	the wrongdoers."
And if	**Allah touches you	**Allah touches you	with adversity	(there is) no	remover	of it	except	Him,	and if	He intends for you	any good	then (there is) no	repeller	(of) His Bounty.	**He causes it to reach	**He causes it to reach	whom	He wills	of	His slaves.	And He	(is) the Oft-Forgiving,	the Ever-Merciful.
Say,	**"O mankind!	**"O mankind!	Verily	has come to you	the truth	from	your Lord.	So whoever	(is) guided	then only	(he is) guided	for his soul,	and whoever	goes astray	then only	he strays	against it.	**And I am not	**And I am not	over you	a guardian."
And follow	what	is revealed	to you	and be patient	until	**Allah gives judgment.	**Allah gives judgment.	And He	(is) the Best	(of) the Judges.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Ra.	(This is) a Book	are perfected	its Verses	moreover,	explained in detail	**from (the One Who)	**from (the One Who)	(is) All-Wise,	All-Aware.
That "Not	you worship	but	Allah.	Indeed, I am	to you	from Him	a warner	and a bearer of glad tidings."
And that	"Seek forgiveness	(of) your Lord	and	turn in repentance	to Him,	He will let you	enjoy	a good	for	a term	appointed.	And give	(to) every	owner	(of) grace	His Grace.	But if	you turn away	then indeed, I	fear	for you	(the) punishment	**(of) a Great Day.	**(of) a Great Day.
To	Allah	(is) your return,	and He	(is) on	every	thing	All-Powerful."
No doubt!	They	fold up	their breasts	that they may hide	from Him.	Surely,	when	they cover (themselves)	(with) their garments,	He knows	what	they conceal	and what	they reveal.	Indeed, He	(is) All-Knowing	of what	(is in) the breasts.
And not	any	moving creature	in	the earth	but	on	Allah	(is) its provision.	And He knows	its dwelling place	and its place of storage.	All	(is) in	a Record	clear.
And He	(is) the One Who	created	the heavens	and the earth	in	six	epochs,	**and His throne was	**and His throne was	on	the water	that He might test [you]	which of you	(is) best	(in) deed.	But if	you say,	"Indeed, you	(will be) resurrected	**after	**after	[the] death,"	surely would say	those who	disbelieved,	**"This is not	**"This is not	but	a magic	clear."
And if	We delay	from them	the punishment	for	a time	determined,	they will surely say,	"What	detains it?"	No doubt!	(On) the Day	it comes to them	not	(will be) averted	from them	and will surround	them	what	they used (to)	**mock at [it].	**mock at [it].
And if	**We give man a taste	**We give man a taste	**(of) Mercy from Us,	**(of) Mercy from Us,	then	We withdraw it	from him,	indeed, he	(is) despairing	(and) ungrateful.
But if	We give him a taste	(of) favor	after	hardship	(has) touched him,	surely, he will say,	"Have gone	the evils	from me."	Indeed, he	(is) exultant	(and) boastful.
Except	those who	(are) patient	and do	the good deeds,	those	for them	(will be) forgiveness	and a reward	great.
Then possibly you	(may) give up	a part	(of) what	is revealed	to you	and straitened	by it	your breast	because	they say,	"Why not	is sent down	for him	a treasure	or	has come	with him	an Angel?"	Only	you	(are) a warner.	And Allah	(is) on	every	thing	a Guardian.
Or	they say,	"He has fabricated it."	Say,	"Then bring	ten	Surahs	like it	fabricated,	and call	whoever	you can	**besides Allah	**besides Allah	**besides Allah	if	you are	truthful."
Then if not	they respond	to you	then know	that	it was sent down	**with the knowledge of Allah,	**with the knowledge of Allah,	and that	(there is) no	god	except	Him.	Then, would	you	(be) Muslims?
**Whoever [is]	**Whoever [is]	desires	the life	(of) the world	and its adornments,	We will repay in full	to them	(for) their deeds	therein,	and they	in it	**will not be lessened.	**will not be lessened.
Those	(are) the ones who -	(is) not	for them	in	the Hereafter	except	the Fire.	And (has) gone in vain	what	they did	therein,	and (is) worthless	what	they used (to)	do.
Then is he who	is	on	a clear proof	from	his Lord,	and recites it,	a witness	from Him,	**and before it	**and before it	(was) a Book	(of) Musa	(as) a guide	and (as) mercy?	Those	believe	in it.	But whoever	disbelieves	in it	among	the sects,	then the Fire	(will be) his promised (meeting) place.	So (do) not	be	in	doubt	about it.	Indeed, it	(is) the truth	from	your Lord,	but	most	(of) the people	(do) not	believe.
And who	(is) more unjust	than (he) who	invents	against	Allah	a lie?	Those	will be presented	before	their Lord,	and will say	the witnesses,	"These (are)	those who	lied	against	their Lord."	No doubt!	**(The) curse of Allah	**(The) curse of Allah	(is) on	the wrongdoers.
Those who	hinder	from	(the) way	(of) Allah	and seek (in) it	crookedness,	while they	in the Hereafter	[they]	(are) disbelievers.
Those	not	will be	(able to) escape	in	the earth	and not	is	for them	**besides	**besides	Allah	any	protectors.	And will be doubled	for them	the punishment.	Not	they were	able	(to) hear	and not	they used (to)	see.
Those	(are) the ones who	(have) lost	their souls,	and lost	from them	(is) what	they used	(to) invent.
No	doubt	that they	in	the Hereafter	[they]	(will be) the greatest losers.
Indeed,	those who	believe	and do	good deeds	and humble themselves	before	their Lord,	those	(are the) companions	(of) Paradise,	they	in it	(will) abide forever.
(The) example	(of) the two parties	(is) like the blind	and the deaf,	and the seer	and the Hearing.	Are	they equal	(in) comparison?	Then, will not	you remember (7:172)?
And verily	We sent	Nuh	to	his people,	"Indeed, I am	to you	a warner	clear.
That	(do) not	worship	except	Allah.	Indeed, I	[I] fear	for you	(the) punishment	(of) a Day	painful."
So said	the chiefs	(of) those who	disbelieved	from	his people,	"Not	we see you	but	a man	like us,	and not	we see you	followed [you]	except	those who	[they]	(are) the lowest of us	**immature in opinion.	**immature in opinion.	And not	we see	in you	over us	any	merit;	nay,	we think you	(are) liars."
He said,	"O my people!	Do you see	if	I was	on	(the) clear proof	from	my Lord,	while He has given me	mercy	from	Himself	but (it) has been obscured	from you,	should We compel you (to accept) it	while you (are)	**averse to it?	**averse to it?
And O my people!	not	I ask (of) you	for it	any wealth.	Not	(is) my reward	except	from	Allah.	And not	I am	going to drive away	those who	believed.	Indeed, they	(will) be meeting	their Lord,	but I	see you	(are) a people	ignorant.
And O my people!	Who	would help me	against	Allah	if	I drove them away?	Then, will not	you remember (7:172)?
And not	I say	to you	(that) with me	(are the) treasures	(of) Allah,	and not	I know	the unseen,	and not	I say	that I am	an Angel,	and not	I say	for those whom	look down upon	your eyes,	never	**will Allah give them	**will Allah give them	any good.	Allah	knows best	what	(is) in	their souls.	Indeed, I	then	(will be) surely of	the wrongdoers."
They said,	"O Nuh!	Indeed,	you disputed with us	and you (have been) frequent	(in) dispute with us.	So bring us	what	you threaten us (with),	if	you are	of	the truthful."
He said,	"Only	**will bring it (on) you	**will bring it (on) you	Allah,	if	He wills,	and not	you (are)	one who (can) escape (it).
And (will) not	benefit you	my advice	(even) if	I wish	to	[I] advise	[to] you,	if	**it was Allah's	**it was Allah's	will	to	let you go astray.	He (is)	your Lord,	and to Him	you will be returned."
Or	(do) they say,	"He has invented it?"	Say,	"If	I have invented it,	then on me	(is) my crime,	but I am	innocent	of what	crimes you commit."
And it was revealed	to	Nuh,	"That	will never	believe	from	your people	except	(those) who	have already	believed.	So (do) not	(be) distressed	by what	they have been	doing.
And construct	the ship	under Our Eyes,	and Our inspiration	and (do) not	address Me	concerning	those who	wronged;	indeed, they (are)	the ones (to be) drowned."
And he was constructing	the ship,	and every time	passed	by him	(the) chiefs	of	his people,	they ridiculed	[of] him.	He said,	"If	you ridicule	us,	then we	can ridicule	you	as	you ridicule.
And soon	you will know	(on) whom	will come	a punishment	(that) will disgrace him,	and will descend	on him	a punishment	lasting."
Till	when	came	Our command,	and overflowed	the oven,	We said,	"Load	in it	of	every kind	a pair	two,	and your family	except	who	has preceded	against him	the word,	and whoever	believed."	And not	believed	with him	except	a few.
And he said,	"Embark	in it,	in the name	of Allah	(is) its course	and its anchorage.	Indeed,	my Lord	(is) certainly Oft-Forgiving,	Ever-Merciful."
And it	sailed	with them	on	the waves	like mountains,	**and Nuh called out	**and Nuh called out	(to) his son,	and he was	[in]	apart,	"O my son!	Embark	with us	and (do) not	be	with	the disbelievers."
He said,	"I will betake myself	to	a mountain,	(that) will save me	from	the water."	He said,	"(There is) no	protector	today	from	**the Command of Allah	**the Command of Allah	except,	(on) whom	He has mercy."	And came	(in) between them	the waves,	so he was	among	the drowned.
And it was said,	"O earth!	Swallow	your water,	and O sky!	Withhold."	And subsided	the water,	and was fulfilled	the Command.	And it rested	on	the Judi.	And it was said,	"Away	with the people	the wrongdoers."
**And Nuh called	**And Nuh called	(to) his Lord	and said,	"O my Lord!	Indeed,	my son	(is) of	my family,	and indeed,	Your promise	(is) true,	and You	(are) the Most Just	(of) the judges."
He said,	"O Nuh!	Indeed, he	(is) not	of	your family;	indeed, [he]	(his) deed	(is) other than	righteous,	so (do) not	ask Me	(about) what	not	you have	of it	any knowledge.	Indeed, I	admonish you	lest	you be	among	the ignorant."
He said,	"O my Lord!	Indeed, I	seek refuge	in You,	that	I (should) ask You	what	not	I have	of it	knowledge.	And unless	You forgive	me	and You have mercy on me,	I will be	among	the losers."
It was said,	"O Nuh!	Go down	with peace	from Us	and blessings	on you	and on	the nations	from those	with you.	But (to other) nations	We will grant enjoyment;	then	will touch them	from Us	a punishment	painful."
This	(is) from	the news	(of) the unseen,	(which) We reveal	to you.	Not	you were	knowing it,	you	and not	your people	**before	**before	this.	So be patient;	indeed,	the end	(is) for the God fearing."
And to	Aad	(We sent) their brother	Hud.	He said,	"O my people!	Worship	Allah,	not	(is) for you	any	god,	other than Him.	Not	you	(are) but	inventors.
O my people!	Not	I ask you	for it	any reward.	Not	(is) my reward	except	from	the One Who	created me.	Then will not	you use reason?
And O my people!	Ask forgiveness	(of) your Lord,	then	turn in repentance	to Him.	He will send	(from) the sky (rain)	upon you	(in) abundance	and increase you	(in) strength	(added) to	your strength.	And (do) not	turn away	(as) criminals."
They said,	"O Hud!	**You have not brought us	**You have not brought us	clear proofs,	and not	we	(will) leave	our gods	on	your saying,	and not	we (are)	in you	believers.
Not	we say,	except (that),	have seized you	some	(of) our gods	with evil."	He said,	"Indeed, I	**[I] call Allah to witness	**[I] call Allah to witness	and (you) bear witness	that I am	innocent	of what	you associate,
**Other than Him.	**Other than Him.	So plot against me	all together,	then	(do) not	give me respite.
Indeed, I	[I] put my trust	upon	Allah	my Lord,	and your Lord.	(There is) not	**of a moving creature	**of a moving creature	but	He	has grasp	of its forelock.	Indeed,	my Lord	(is) on	a path	straight.
So if	you turn away,	then verily	I have conveyed to you	what	I was sent	with [it]	to you.	**And my Lord will give succession	**And my Lord will give succession	(to) a people	other than you,	and not	you will harm Him	(in) anything.	Indeed,	my Lord	(is) on	all	things	a Guardian."
And when	came	Our command,	We saved	Hud	and those who	believed	with him,	by a Mercy	from Us	and We saved them	from	a punishment	severe.
And this	(was) Aad,	they rejected	(the) Signs	(of) their Lord	and disobeyed	His Messengers	and followed	(the) command	(of) every	tyrant	obstinate.
And they were followed	in	this	world	(with) a curse	and (on the) Day	(of) the Resurrection.	No doubt!	Indeed,	Aad	disbelieved	their Lord,	So	away	with Aad,	(the) people	(of) Hud.
And to	Thamud	(We sent) their brother	Salih.	He said,	"O my people!	Worship	Allah,	not	you have	any	god	other than Him.	He	produced you	from	the earth	and settled you	in it.	So ask forgiveness of Him,	then	turn in repentance	to Him.	Indeed,	my Lord	(is) near,	All-Responsive."
They said,	O Salih!	Verily	you were	among us	the one in whom hope was placed	before	this.	Do you forbid us	that	we worship	what	**our forefathers worshipped?	**our forefathers worshipped?	And indeed we	surely (are) in	doubt	about what	you call us	to it,	suspicious."
He said,	"O my people!	Do you see,	if	I am	on	a clear proof	from	my Lord,	and He has given me	from Him,	a Mercy	then who	(can) help me	against	Allah,	if	I (were to) disobey Him?	So not	you would increase me	but	(in) loss.
And O my people!	This	she-camel	(of) Allah	(is) for you	a Sign,	so leave her	to eat	in	the earth	(of) Allah,	and (do) not	touch her	with harm,	lest will seize you	a punishment	impending."
But they hamstrung her.	So he said,	"Enjoy (yourselves)	in	your home(s)	(for) three	days.	That	(is) a promise	not	(to) be belied."
So when	came	Our command	We saved	Salih,	and those who	believed	with him,	by a Mercy	from Us,	and from	(the) disgrace	(of) that Day.	Indeed,	your Lord,	He	(is) All-Strong,	All-Mighty.
And seized	those who	wronged,	the thunderous blast	then they became	in	their homes	fallen prone.
As if	not	they (had) prospered	therein.	No doubt,	indeed,	Thamud	disbelieved	(in) their Lord,	so	away	with Thamud.
And certainly	came	Our messengers	(to) Ibrahim	with glad tidings,	they said,	"Peace."	He said,	"Peace,"	**and not he delayed	**and not he delayed	to	bring	a calf	roasted.
But when	he saw	their hands	not	reaching	to it,	he felt unfamiliar of them	and felt apprehension	from them	[a fear].	They said,	"(Do) not	fear.	Indeed, we	[we] have been sent	to	(the) people	(of) Lut."
And his wife	(was) standing	and she laughed.	Then We gave her glad tidings	of Ishaq,	**and after	**and after	Ishaq	(of) Yaqub.
She said,	"Woe to me!	Shall I bear a child	while I am	an old woman	and this,	my husband,	(is) an old man?	Indeed,	this	(is) surely a thing	amazing."
They said,	"Are you amazed	at	**(the) decree of Allah?	**(the) decree of Allah?	**The Mercy of Allah	**The Mercy of Allah	and His blessings	(be) upon you,	people	(of) the house.	Indeed, He	(is) All-Praiseworthy,	All-Glorious."
And when	(had) gone away	from	Ibrahim	the fright,	and had reached him	the glad tidings,	he argued with Us,	concerning	the people	of Lut.
Indeed,	Ibrahim	(was) certainly forbearing,	imploring,	and Oft-Returning.
O Ibrahim!	Turn away	from	this.	Indeed, it	certainly	has come,	(the) Command	(of) your Lord	and indeed, [they]	(will) come (for) them	a punishment	(which) cannot	(be) repelled.
And when	came	Our messengers	(to) Lut,	he was distressed	for them	and felt straitened	for them	(and) uneasy,	and said,	"This	(is) a day	distressful."
And came (to) him	his people	rushing,	to him,	**and before	**and before	they (had) been	doing	the evil deeds.	He said,	"O my people!	These	(are) my daughters,	they	(are) purer	for you.	So fear	Allah	and (do) not	disgrace me	concerning	my guests.	Is (there) not	among you	a man	right-minded?"
They said,	"Verily	you know	(that) not	we have	concerning	your daughters	any	right.	And indeed, you	surely know	what	we want."
He said,	"If	that	I had	over you	power	or	I could take refuge	in	a support	strong."
They said,	"O Lut!	Indeed, we	(are) messengers	(of) your Lord,	never	they will reach	you.	So travel	with your family	in a part	of	the night	and (let) not	look back	**anyone of you,	**anyone of you,	except	your wife.	Indeed, it	will strike her	what	will strike them.	Indeed,	their appointed time	(is) morning.	Is not	the morning	near?"
So when	came	Our Command,	We made	its upside,	its downside,	and We rained	upon them	stones	of	baked clay	(in) layers.
Marked	from	your Lord.	And not	it	(is) from	the wrongdoers	far.
And to	Madyan,	their brother	Shuaib.	He said,	"O my people!	Worship	Allah	not	(is) for you	any	god	other than Him.	And (do) not	decrease	(from) the measure	and the scale.	Indeed, I	see you	in prosperity,	but indeed, I	fear	for you	punishment	(of ) a Day	All-Encompassing.
And O my people!	Give full	measure,	and weight	in justice	and (do) not	deprive	the people	(of) their things,	and (do) not	act wickedly	in	the earth	spreading corruption.
(What) remains	(from) Allah	(is) best	for you,	if	you are	believers.	And not	I am	over you	a guardian."
They said,	"O Shuaib!	Does your prayer	command you	that	we leave	what	worship	our forefathers,	or	that	we do	concerning	our wealth	what	we will?	Indeed you,	surely you	(are) the forbearing,	the right-minded."
He said,	"O my people!	Do you see	if	I am	on	a clear evidence	from	my Lord,	and He has provided me	from Himself	**a good provision?	**a good provision?	And not	I intend	that	I differ from you	in	what	I forbid you	from it.	Not	I intend	except	the reform	**as much as I am able.	**as much as I am able.	And not	(is) my success	except	with Allah.	Upon Him	I trust	and to Him	I turn.
And O my people!	**(Let) not cause you to sin	**(Let) not cause you to sin	my dissension	lest	befalls you	similar	(to) what	befell	**(the) people of Nuh	**(the) people of Nuh	or	**(the) people of Hud	**(the) people of Hud	or	**people of Salih.	**people of Salih.	And not	**(are the) people of Lut	**(are the) people of Lut	from you	far off.
And ask forgiveness	(of) your Lord,	then	turn in repentance	to Him.	Indeed,	my Lord	(is) Ever-Merciful,	Most Loving."
They said,	"O Shuaib!	Not	we understand	much	of what	you say,	and indeed, we	surely [we] see you	among us	weak.	And if not	for your family	surely we would have stoned you,	**and you are not	**and you are not	against us	mighty."
He said,	"O my people!	Is my family	mightier	on you	than	Allah?	And you have taken Him,	behind your	backs.	Indeed,	my Lord	of what	you do	(is) All-Encompassing.
And O my people!	Work	(according) to	your position,	indeed, I am	working.	Soon	you will know	(on) whom	will come	a punishment	(that will) disgrace him,	and who	[he]	(is) a liar.	And watch,	indeed, I am	with you	a watcher."
And when	came	Our Command,	We saved	Shuaib	and those who	believed	with him	by a Mercy	from Us.	And seized	those who	wronged,	the thunderous blast	then they became	in	their homes	fallen prone.
As if	not	they (had) prospered	therein.	So,	away	with Madyan	as	was taken away	the Thamud.
And certainly	We sent	Musa	with Our Signs	and an authority	clear,
To	Firaun	and his chiefs,	but they followed	**(the) command of Firaun,	**(the) command of Firaun,	and not	**(the) command of Firaun	**(the) command of Firaun	was right.
He will precede	his people	(on the) Day	(of) the Resurrection	and lead them	(into) the Fire.	And wretched	(is) the place	to which (they are) led.
And they were followed	in	this	(by) a curse	and (on the) Day	(of) the Resurrection.	Wretched	(is) the gift	which (will) be given.
That	(is) from	(the) news	(of) the cities	(which) We relate	to you;	of them,	some are standing	and (some) mown.
And not	We wronged them	but	they wronged	themselves.	So not	availed	them	their gods	which	they invoked	**other than Allah,	**other than Allah,	**other than Allah,	any	thing,	when	came	**(the) command (of) your Lord.	**(the) command (of) your Lord.	And not	they increased them	other than	ruin.
And thus	**(is) the seizure (of) your Lord	**(is) the seizure (of) your Lord	when	He seizes	the cities	while they	(are) doing wrong.	Indeed,	His seizure	(is) painful,	(and) severe.
Indeed,	in	that	(is) surely a Sign	for (those) who	fear	(the) punishment	(of) the Hereafter.	That	(is) a Day	(will) be gathered	on it	the mankind,	and that	(is) a Day	witnessed.
And not	We delay it	except	for a term	limited.
(The) Day	(it) comes	not	will speak	a soul	except	by His leave.	Then among them	(will be the) wretched,	and (the) glad.
As for	those who	were wretched	then (they will be) in	the Fire.	For them	therein	(is) sighing,	and wailing.
(Will be) abiding	therein	**as long as remain	**as long as remain	the heavens	and the earth,	except	**what your Lord wills.	**what your Lord wills.	**what your Lord wills.	Indeed,	your Lord	(is) All-Accomplishing	of what	He intends.
**And as for	those who	were glad	then (they will be) in	Paradise,	(will be) abiding	therein	**as long as remains	**as long as remains	the heavens	and the earth,	except	**what your Lord wills -	**what your Lord wills -	**what your Lord wills -	a bestowal	not	interrupted.
So (do) not	be	in	doubt	as to what	worship	these (polytheists).	Not	they worship	except	as what	worshipped	their forefathers	**before.	**before.	And indeed, We	will surely pay them in full	their share	without	being diminished.
And verily	We gave	Musa	the Book,	but differences arose	therein.	And if not	(for) a Word	(that) preceded	from	your Lord,	surely would have been judged	between them.	And indeed, they	surely (are) in	doubt	concerning it	suspicious.
And indeed,	**to each [when]	**to each [when]	surely will pay them in full	your Lord	their deeds.	Indeed, He	of what	they do	(is) All-Aware.
So stand firm	as	you are commanded	and (those) who	turn (in repentance)	with you,	and (do) not	transgress.	Indeed, He	of what	you do	(is) All-Seeing.
And (do) not	incline	to	those who	do wrong	lest touches you	the Fire,	and not	(is) for you	**besides Allah	**besides Allah	**besides Allah	any	protectors;	then	not	you will be helped.
And establish	the prayer	(at the) two ends	(of) the day	and (at) the approach	of	the night.	Indeed,	the good deeds	remove	the evil deeds.	That	(is) a reminder	for those who remember.
And be patient,	for indeed,	Allah	(does) not	let go waste	(the) reward	(of) the good-doers.
So why not	had been	of	the generations	**before you	**before you	**those possessing a remnant,	**those possessing a remnant,	forbidding	from	the corruption	in	the earth	except	a few	of those	We saved	among them?	But followed	those who	did wrong	what	luxury they were given	therein,	and they were	criminals.
And not	would	your Lord,	destroy	the cities	unjustly	while its people	(were) reformers.
And if	**your Lord (had) willed	**your Lord (had) willed	surely He (could) have made	the mankind	**one nation,	**one nation,	but not	they will cease	to differ.
Except	(on) whom	**your Lord has bestowed Mercy,	**your Lord has bestowed Mercy,	and for that	He created them.	And will be fulfilled	**(the) Word of your Lord,	**(the) Word of your Lord,	"Surely I will fill	Hell	with	the Jinn	and the men	all together."
And each,	We relate	to you	of	(the) news	(of) the Messengers	(for) that	We may make firm	with it	your heart.	And has come to you	in	this	the truth	and an admonition	and a reminder	for the believers.
And say	to those who	(do) not	believe,	"Work	(according) to	your position;	indeed, we	(are also) working.
And wait;	indeed, we	(are) ones who wait."
And for Allah	(is the) unseen	(of) the heavens	and the earth,	and to Him	will be returned	the matter,	all (of) it,	so worship Him,	and put your trust	upon Him.	**And your Lord is not	**And your Lord is not	unaware	of what	you do.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Ra.	These	(are the) Verses	(of) the Book	[the] clear.
Indeed, We,	We have sent it down,	**(as) a Quran in Arabic	**(as) a Quran in Arabic	so that you may	understand.
We	relate	to you	the best	of the narrations	in what	We have revealed	to you	(of) this	the Quran,	although	you were,	**before it,	**before it,	surely among	the unaware.
When	said	Yusuf	to his father,	"O my father!	Indeed, I	I saw	**eleven	**eleven	planet(s)	and the sun	and the moon;	I saw them	to me	prostrating."
He said,	"O my son!	(Do) not	relate	your vision	to	your brothers	lest they plan	against you	a plot.	Indeed,	the Shaitaan	(is) to man	an enemy	open.
And thus	will choose you	your Lord	and will teach you	of	(the) interpretation	(of) the narratives	and complete	His Favor	on you	and on	(the) family	(of) Yaqub	as	He completed it	on	your two forefathers	**before -	**before -	Ibrahim	and Ishaq.	Indeed,	your Lord	(is) All-Knowing,	All-Wise."
Certainly	were	in	Yusuf	and his brothers	signs	for those who ask.
When	they said,	"Surely Yusuf	and his brother	(are) more beloved	to	our father	than we,	while we	(are) a group.	Indeed,	our father	(is) surely in	an error	clear.
Kill	Yusuf	or	cast him	(to) a land	so will be free	for you	(the) face	(of) your father,	and you will be	**after that	**after that	a people	righteous."
Said	a speaker	among them,	"(Do) not	kill	Yusuf	but throw him	in	the bottom	(of) the well,	will pick him	some	[the] caravan	if	you are	doing."
They said,	"O our father!	Why	(do) you	not	trust us	with	Yusuf,	while indeed, we	(are) for him	surely well-wishers?
Send him	with us	tomorrow,	(to) enjoy	and play.	And indeed, we	**will surely be his guardians."	**will surely be his guardians."
He said,	"Indeed, [I]	it surely saddens me	that	**you should take him	**you should take him	and I fear	that	would eat him	a wolf	while you	of him	(are) unaware."
They said,	"If	eats him	the wolf	while we	(are) a group,	indeed, we	then	surely (would be) losers."
So when	**they took him	**they took him	and agreed	that	they put him	in	(the) bottom	(of) the well.	But We inspired	to him,	"Surely, you will inform them	**about this affair,	**about this affair,	while they	(do) not	perceive."
And they came	(to) their father	early at night	weeping.
They said,	"O our father!	Indeed, we	[we] went	racing each other	and we left	Yusuf	with	our possessions,	and ate him	the wolf.	But not	you	(will) believe	us,	even if	we are	truthful."
And they brought	upon	his shirt	**with false blood.	**with false blood.	He said,	"Nay,	**has enticed you	**has enticed you	your souls	(to) a matter,	so patience	(is) beautiful.	And Allah	(is) the One sought for help	against	what	you describe."
And there came	a caravan	and they sent	their water drawer	then he let down	his bucket.	He said,	"O good news!	This	(is) a boy."	And they hid him	(as) a merchandise.	And Allah	(is) All-Knowing	of what	they do.
And they sold him	for a price	very low,	dirhams	few,	and they were	about him	of	those keen to give up.
And said	the one who	bought him	of	Egypt	to his wife,	"Make comfortable	his stay.	Perhaps	that	(he) will benefit us	or	we will take him	(as) a son."	And thus	We established	Yusuf	in	the land	that We might teach him	**(the) interpretation of	**(the) interpretation of	the events.	And Allah	(is) Predominant	over	His affairs,	but	most	(of) the people	(do) not	know.
And when	he reached	his maturity,	We gave him	wisdom	and knowledge.	And thus	We reward	the good-doers.
And sought to seduce him	she who,	he (was)	in	her house	from	his self.	And she closed	the doors	and she said,	"Come on	you."	He said,	**"I seek refuge in Allah.	**"I seek refuge in Allah.	Indeed, he	(is) my lord	(who has) made good	my stay.	Indeed,	not	will succeed	the wrongdoers."
And certainly	she did desire	him,	and he would have desired	her,	if not	that	he saw	the proof	(of) his Lord.	Thus,	that We might avert	from him	the evil	and the immorality.	Indeed, he	(was) of	Our slaves	the sincere.
And they both raced	(to) the door	and she tore	his shirt	from	the back,	and they both found	her husband	at	the door.	She said,	"What	(is) the recompense	(of one) who	intended	for your wife	evil	except	that	he be imprisoned	or	a punishment	painful?"
He said,	"She	sought to seduce me	about	myself."	And testified	a witness	of	her family	"If	[is]	his shirt	(is) torn	from	the front	then she has spoken the truth,	and he	(is) of	the liars.
But if	[is]	his shirt	(is) torn	from	(the) back	then she has lied	and he	(is) of	the truthful."
So when	he saw	his shirt	torn	from	(the) back	he said,	"Indeed, it	(is) of	your plot.	Indeed,	your plot	(is) great.
Yusuf,	turn away	from	this.	And ask forgiveness	for your sin.	Indeed, you	are	of	the sinful."
And said	women	in	the city,	"The wife of	Aziz	(is) seeking to seduce	her slave boy	about	himself;	indeed,	he has impassioned her	(with) love.	Indeed, we	[we] surely see her	in	an error	clear."
So when	she heard	of their scheming,	she sent	for them	and she prepared	for them	a banquet	and she gave	each	one	of them	a knife	and she said,	"Come out	before them."	Then when	they saw him	they greatly admired him,	and cut	their hands,	they said,	"Forbid	Allah,	not	(is) this	a man	not	(is) this	but	an angel	noble."
She said,	"That	(is) the one,	you blamed me	about him.	And certainly	I sought to seduce him,	[from]	[himself]	but he saved himself,	and if	not	he does	what	I order him,	surely, he will be imprisoned	and certainly will be	of	those who are disgraced."
He said,	"My Lord,	the prison	(is) dearer	to me	than what	they invite me	to it.	And unless	You turn away	from me	their plot	I might incline	towards them	and [I] be	of	the ignorant."
So responded	to him	his Lord,	and turned away	from him	their plot.	Indeed, [He]	He	(is) All-Hearing,	All-Knowing.
Then	(it) appeared	to them	**after	**after	[what]	they had seen	the signs,	surely they should imprison him	until	a time.
And entered	with him	(in) the prison	two young men.	Said	one of them,	"Indeed, I	[I] see myself	pressing	wine."	And said	the other,	"Indeed, I	[I] see myself	[I am] carrying	over	my head	bread,	(were) eating	the birds	from it.	Inform us	of its interpretation;	indeed, we	[we] see you	of	the good-doers."
He said,	"Not	(will) come to both of you	food	you are provided with	but	I will inform both of you	of its interpretation,	before	[that]	[it] comes to both of you.	That	(is) of what	has taught me	my Lord.	Indeed, I	[I] abandon	(the) religion	(of) a people,	not	they believe	in Allah,	and they	in the Hereafter	[they]	(are) disbelievers.
And I follow	(the) religion	(of) my forefathers,	Ibrahim,	and Ishaq	and Yaqub.	Not	was	for us	that	we associate	with Allah	any	thing.	That	(is) from	(the) Grace	(of) Allah	upon us,	and upon	the mankind	but	most	(of) the men	(are) not	grateful.
O my two companions	(of) the prison!	Are lords	separate	better	or	Allah,	the One	the Irresistible?
Not	you worship	**besides Him	**besides Him	but	names	which you have named them,	you	and your forefathers,	not	(has) sent down	Allah	for it	any	authority.	Not	(is) the command	but	for Allah.	He has commanded	that not	you worship	but	Him Alone.	That	(is) the religion	the right,	but	most	[the] men	(do) not	know.
O my two companions	(of) the prison!	As for	one of you	he will give drink	(to) his master	wine;	and as for	the other	he will be crucified,	and will eat	the birds	from	his head.	Has been decreed	the matter	**about which	**about which	you both inquire."
And he said	to the one whom	he thought	that he	(would be) saved	of both of them,	"Mention me	to	your master."	But made him forget	the Shaitaan	(the) mention	(to) his master,	so he remained	in	the prison	several	years.
And said	the king,	"Indeed, I	[I] have seen	seven	cows	fat,	eating them	seven	lean ones,	and seven	ears (of corn)	green,	and other	dry.	O	chiefs!	Explain to me	about	my vision	if	you can	of visions	interpret."
They said,	"Confused	dreams,	and not	we	(are) in the interpretation	(of) the dreams	knowledgeable."
But said	the one who	was saved	of the two	and remembered	after	a period,	"I	[I] will inform you	of its interpretation	so send me forth.
Yusuf,	O	the truthful one!	Explain to us	about	(the) seven	cows	fat	eating them	seven	lean ones,	and seven	ears (of corn)	green	and other	dry,	that I may	return	to	the people	so that they may	know."
He said,	"You will sow	(for) seven	years,	as usual,	and that which	you reap	so leave it	in	its ears	except	a little	from which	you (will) eat.
Then	will come	**after	**after	that	seven	hard (years)	(which will) consume	what	you advanced	for them,	except	a little	of what	you (will) store.
Then	will come	**after	**after	that	a year	in it	will be given abundant rain	the people	and in it	they will press."
And said	the king,	**"Bring him to me."	**"Bring him to me."	But when	came to him	the messenger,	he said,	"Return	to	your lord,	and ask him	what	(is the) case	(of) the women	who	cut	their hands.	Indeed,	my Lord	of their plot	(is) All-Knowing."
He said,	"What	(was) your affair	when	you sought to seduce	Yusuf	from	himself?"	They said,	**"Allah forbid!	**"Allah forbid!	Not	we know	about him	any	evil."	Said	(the) wife	(of) Aziz,	"Now	(is) manifest	the truth.	I	sought to seduce him	from	himself,	and indeed, he	(is) surely of	the truthful.
That	he may know	that I	not	[I] betray him	in secret,	and that	Allah	(does) not	guide	(the) plan	(of) the betrayers."
"And not	I absolve	myself.	Indeed,	the soul	(is) a certain enjoiner	of evil,	unless	[that]	bestows Mercy	my Lord.	Indeed,	my Lord	(is) Oft-Forgiving,	Ever-Merciful."
And said	the king,	**"Bring him to me;	**"Bring him to me;	I will select him	for myself."	Then when	he spoke to him,	he said,	"Indeed, you	(are) today	with us	firmly established	(and) trusted."
He said,	"Appoint me	over	(the) treasuries	(of) the land.	Indeed, I	(will be) a guardian	knowledgeable."
And thus	We established	[to] Yusuf	in	the land	to settle	therein	where ever	he willed.	We bestow	Our Mercy	(on) whom	We will.	And not	We let go waste	(the) reward	(of) the good-doers.
And surely (the) reward	(of) the Hereafter	(is) better	for those who	believe	and are	God conscious.
And came	(the) brothers	(of) Yusuf	and they entered	upon him;	and he recognized them,	but they	**knew him not.	**knew him not.
And when	he had furnished them	with their supplies,	he said,	"Bring to me	a brother	of yours,	from	your father.	Do not	you see	that I	[I] give full	[the] measure,	and that I am	(the) best	(of) the hosts?
But if	not	**you bring him to me	**you bring him to me	then (there will be) no	measure	for you	from me,	and not	you will come near me."
They said,	"We will try to get permission	for him	(from) his father,	and indeed we,	surely will do."
And he said	to his servants,	"Put	their merchandise	in	their saddlebags	so that they	may recognize it	when	they go back	to	their people	so that they may	return."
So when	they returned	to	their father,	they said,	"O our father!	Has been denied	to us	the measure,	so send	with us	our brother	(that) we will get measure.	And indeed, we	for him	(will) surely (be) guardians."
He said,	"Should	I entrust you	with him	except	as	I entrusted you	with	his brother	**before?	**before?	But Allah	(is) the best	Guardian	and He	(is the) most Merciful	(of) all mercifuls."
And when	they opened	their baggage,	they found	their merchandise	returned	to them.	They said,	"O our father!	What	(could) we desire?	This	(is) our merchandise	returned	to us.	And we will get provision	(for) our family,	and we will protect	our brother	and get an increase	measure	(of) a camel's (load).	That	(is) a measurement	easy."
He said,	"Never	will I send him	with you	until	you give to me	a promise	by	Allah	**that surely you will bring him to me	**that surely you will bring him to me	unless	that	**you are surrounded."	**you are surrounded."	And when	they had given him	their promise,	he said,	"Allah	over	what	we say	(is) a Guardian."
And he said,	"O my sons!	(Do) not	enter	from	**one gate,	**one gate,	but enter	from	gates	different.	And not	I can avail	you	against	Allah	any	thing.	Not	(is) the decision	except	with Allah,	upon Him	I put my trust	and upon Him,	let put (their) trust	the ones who put trust."
And when	they entered	from	where	ordered them	their father,	not	it	avail(ed)	them	against	Allah	any	thing	but	(it was) a need	of	**Yaqub's soul,	**Yaqub's soul,	which he carried out.	And indeed, he	(was) a possessor	(of) knowledge	because	We had taught him,	but	most	(of) the people	(do) not	know.
And when	they entered	upon	Yusuf,	he took	to himself	his brother.	He said,	"Indeed, I	[I] am	your brother	so (do) not	grieve	for what	they used (to)	do."
So when	he had furnished them	with their supplies,	he put	the drinking cup	in	the bag	(of) his brother.	Then	called out	an announcer	"O you	(in) the caravan!	Indeed, you	surely (are) thieves."
They said	turning towards	them,	"What (is it)	you miss?"
They said,	"We are missing	(the) cup	(of) the king.	And for (one) who	brings	it,	(is) a load	(of) a camel,	and I	for it	(is) responsible."
They said,	"By Allah	certainly	you know,	not	we came	that we cause corruption	in	the land,	and not	we are	thieves."
They said,	"Then what	(will be the) recompense (of) it	if	you are	liars."
They said,	"Its recompense	(is that one) who,	it is found	in	his bag,	then he	(will be) his recompense.	Thus	(do) we recompense	the wrongdoers."
So he began	with their bags	before	(the) bag	(of) his brother;	then	he brought it out	from	(the) bag	(of) his brother.	Thus	(did) We plan	for Yusuf.	**He could not	**He could not	take	his brother	by	the law	(of) the king,	except	that	**Allah willed.	**Allah willed.	We raise	(in) degrees	whom	We will,	but over	every	possessor	(of) knowledge	(is) the All-Knowing.
**They said,	"If	he steals -	then verily	stole	a brother	of his	**before."	**before."	**But Yusuf kept it secret	**But Yusuf kept it secret	within	himself,	and (did) not	reveal it	to them.	He said,	"You	(are the) worse	(in) position,	and Allah	knows best	of what	you describe."
They said,	"O	Aziz!	Indeed,	he has	a father	old	[great],	so take	one of us	(in) his place.	Indeed, we	[we] see you	of	the good-doers."
He said,	**"Allah forbid	**"Allah forbid	that	we take	except	(one) who,	we found	our possession	with him.	Indeed, we	then	surely (would be) wrongdoers."
So when	they despaired	of him,	they secluded themselves	(in) private consultation.	Said	the eldest among them,	"Do not	you know	that	your father,	**has taken	**has taken	upon you	a promise	by	Allah,	**and before	**and before	that	you failed	concerning	Yusuf?	So never	will I leave	the land	until	permits	me	my father	or	**Allah decides	**Allah decides	for me,	and He	(is) the Best	(of) the judges.
Return	to	your father	and say,	`O our father!	Indeed,	your son	has stolen,	and not	we testify	except	of what	we knew.	And not	we were	of the unseen	guardians.
And ask	the town	where	we were	[in it],	and the caravan	which	we returned	[in it].	And indeed, we	surely (are) truthful.
He said,	"Nay,	have enticed	you	your souls	something,	so patience	(is) beautiful.	Perhaps	Allah,	**will bring them to me	**will bring them to me	**will bring them to me	all.	Indeed, He	He	(is) the All-Knowing,	All-Wise."
And he turned away	from them	and said,	"Alas, my grief	over	Yusuf!"	And became white	his eyes	from	the grief,	and he (was)	a suppressor.
They said,	"By Allah,	you will not cease	remembering	Yusuf	until	you become	fatally ill	or	become	of	those who perish."
He said,	"Only	I complain	(of) my suffering	and my grief	to	Allah,	and I know	from	Allah	what	not	you know.
O my sons!	Go	and inquire	about	Yusuf	and his brother,	and not	despair	of	**(the) Mercy of Allah.	**(the) Mercy of Allah.	Indeed,	none	despairs	of	**(the) Mercy of Allah	**(the) Mercy of Allah	except	the people	the disbelievers."
So when	they entered	upon him	they said,	**"O Aziz!	**"O Aziz!	Has touched us	and our family	the adversity,	and we have come	with goods	(of) little value,	but pay (in) full	to us	the measure	and be charitable	to us.	Indeed,	Allah	rewards	the charitable."
He said,	"Do	you know	what	you did	with Yusuf	and his brother,	when	you were	ignorant?"
They said,	"Are you indeed,	[surely you],	Yusuf?"	He said,	"I am	Yusuf	and this	(is) my brother.	Indeed,	**Allah has bestowed favour	**Allah has bestowed favour	upon us.	Indeed, he	who	fears Allah	and (is) patient,	then indeed,	Allah	(does) not	let go waste	(the) reward	(of) the good-doers."
They said,	"By Allah,	certainly	**Allah has preferred you	**Allah has preferred you	over us	and indeed,	we have been	sinners."
He said,	"No	blame	upon you	today.	**Allah will forgive	**Allah will forgive	you,	and He	(is) the most Merciful	(of) all mercifuls.
Go	**with this shirt of mine	**with this shirt of mine	and cast it	over	(the) face	(of) my father,	**he will regain sight.	**he will regain sight.	And bring to me	your family	all together."
And when	departed	the caravan,	**their father said,	**their father said,	"Indeed, I	[I] find	(the) smell	(of) Yusuf,	if not	that	you think me weakened in mind."
They said,	"By Allah	indeed, you	surely (are) in	your error	old."
Then when	[that]	arrived	the bearer of glad tidings,	he cast it	over	his face,	**then returned (his) sight.	**then returned (his) sight.	He said,	"Did not	I say	to you,	indeed, I	[I] know	from	Allah	what	not	you know?"
They said,	"O our father!	Ask forgiveness	for us	(of) our sins.	Indeed, we	have been	sinners."
He said,	"Soon	I will ask forgiveness	for you	(from) my Lord.	Indeed, He,	He	(is) the Oft-Forgiving,	the Ever-Merciful."
Then when	they entered	upon	Yusuf,	he took	to himself	his parents	and said,	"Enter	Egypt	if	**Allah wills,	**Allah wills,	safe."
And he raised	his parents	upon	the throne	and they fell down	to him	prostrate.	And he said,	"O my father!	This	(is the) interpretation	(of) my dream,	**(of) before.	**(of) before.	Verily,	has made it	my Lord	true.	And indeed,	He was good	to me	when	He took me out	of	the prison,	and brought	you	from	the bedouin life	**after	**after	[that]	had caused discord	the Shaitaan	between me	and between	my brothers.	Indeed,	my Lord	(is) Most Subtle	to what	He wills.	Indeed, He,	He	(is) the All-Knowing,	the All-Wise.
My Lord,	indeed,	you have given me	of	the sovereignty	and taught me	of	the interpretation	of the events.	Creator	(of) the heavens	and the earth,	You	(are) my Protector,	in	the world	and the Hereafter.	Cause me to die	(as) a Muslim,	and join me	with the righteous."
That	(is) from	the news	(of) the unseen	which We reveal	to you.	And not	you were	with them	when	they put together	their plan	while they	(were) plotting.
And not	most	(of) the mankind,	even though	you desire,	(will be) believers.
And not	you ask them	for it	any	reward.	Not	(is) it	but	a reminder	to the worlds.
And how many	of	a Sign	in	the heavens	and the earth	they pass	over it,	while they	(are) from them	the ones who turn away.
And not	believe	most of them	in Allah	except	while they	associate partners with Him.
Do they then feel secure	(against) that	comes to them	an overwhelming	[of]	punishment	(of) Allah,	or	comes to them	the Hour	suddenly	while they	(do) not	perceive?
Say,	"This	(is) my way;	I invite	to	Allah,	with	insight,	I	and whoever	follows me.	And Glory be	(to) Allah	and not	I am	of	the polytheists."
And not	We sent	**before you,	**before you,	but	men	We revealed	to them	from (among)	(the) people	(of) the townships.	So have not	they traveled	in	the earth	and seen	how	was	(the) end	(of) those who	**(were) before them?	**(were) before them?	And surely the home	(of) the Hereafter	(is) best	for those who	fear Allah.	Then will not	you use reason?
Until	when	gave up hope	the Messengers,	and thought	that they	certainly	were denied,	then came to them	Our help,	and was saved	whom	We willed.	And not	(can) be repelled	Our punishment	from	the people	(who are) criminals.
Verily,	(there) is	in	their stories	a lesson	for men	(of) understanding.	Not	(it) is	a narration	invented,	but	a confirmation	(of that ) which	**(was) before it	**(was) before it	and a detailed explanation	(of) all	things,	and a guidance	and mercy	for a people	who believe.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Meem Ra.	These	(are) the Verses	(of) the Book.	And that which	has been revealed	to you	from	your Lord	(is) the truth,	but	most	(of) the mankind	(do) not	believe.
Allah	(is) the One Who	raised	the heavens	without	pillars	that you see,	then	He established	on	the Throne	and subjected	the sun	and the moon	each	running	for a term	appointed,	He arranges	the matter;	He details	the Signs	so that you may	in the meeting	(with) your Lord	believe with certainty.
And He	(is) the One Who	spread	the earth,	and placed	in it	firm mountains	and rivers,	and from	all	(of) the fruits	He made	in it	pairs	two.	He covers	the night	(with) the day.	Indeed,	in	that	surely (are) Signs	for a people	who ponder.
And in	the earth	are tracks	neighboring,	and gardens	of	grapevines	and crops	and date-palms	trees (growing) from a single root	**and trees not (growing) from a single root.	**and trees not (growing) from a single root.	watered	**with one water;	**with one water;	but We cause to exceed	some of them	over	others	in	the fruit.	Indeed,	in	that	surely (are) Signs	for a people	who use reason.
And if	you (are) astonished,	then astonishing	(is) their saying,	"When	we are	dust,	will we	(be) indeed, in	a creation	new?"	Those	(are) the ones who	disbelieved	in their Lord,	and those	the iron chains	(will be) in	their necks,	those	(are the) companions	(of) the Fire,	they	in it	(will) abide forever.
And they ask you to hasten	the evil	before	the good	and verily	has occurred	**before them	**before them	[the] similar punishments.	And indeed,	your Lord	**(is) Full of Forgiveness	**(is) Full of Forgiveness	for mankind	for	their wrongdoing,	and indeed,	your Lord	(is) severe	(in) the penalty.
And say	those who	disbelieved,	"Why not	has been sent down	to him	a sign	from	his Lord?"	Only	you	(are) a warner,	and for every	people	(is) a guide.
Allah	knows	what	carries	every	female,	and what	fall short	the womb,	and what	they exceed.	And every	thing	with Him	(is) in due proportion.
Knower	(of) the unseen	and the witnessed,	the Most Great,	the Most High.
(It is) same (to Him)	[of you]	(one) who	conceals	the speech	or (one) who	**publicizes it	**publicizes it	and (one) who	[he]	(is) hidden	by night	or goes freely	by day.
For him	(are) successive (Angels)	**before him	**before him	**before him	**and behind him,	**and behind him,	who guard him	by	**(the) Command of Allah.	**(the) Command of Allah.	Indeed,	Allah	(does) not	change	**the condition of a people,	**the condition of a people,	until	they change	what	(is) in themselves.	And when	**Allah wills	**Allah wills	for a people	misfortune,	then (there is) no	turning away	of it,	and not	for them	**besides Him	**besides Him	any	protector.
He	(is) the One Who	shows you	the lightning,	a fear	and a hope	and brings up	**the heavy clouds.	**the heavy clouds.
And glorifies	the thunder	[with] His praise	and the Angels	for	fear of Him.	And He sends	the thunderbolts	and strikes	with it	whom	He wills,	yet they	dispute	about	Allah.	And He	(is) Mighty	(in) Strength.
To Him	(is) supplication	(of) the truth.	And those whom	they invoke	**besides Him	**besides Him	not	they respond	to them	with a thing	except	like one who stretches	his hands	towards	water	to reach	his mouth,	but not	it	reaches it.	And not	(is) the supplication	(of) the disbelievers	but	in	error.
And to Allah	prostrates	whoever	(is) in	the heavens	and the earth,	willingly	or unwillingly,	and (so do) their shadows	in the mornings	and in the afternoons.
Say,	"Who	(is) the Lord	(of) the heavens	and the earth?"	Say,	"Allah."	Say,	"Have you then taken	**besides Him,	**besides Him,	protectors,	not	they have power	for themselves	(to) benefit	and not	(to) harm?"	Say,	"Is	equal	the blind	and the seeing?	Or	is	equal	the darkness[es]	and the light?	Or	they attribute	to Allah	partners	who created	like His creation,	so that seemed alike	the creation	to them?"	Say,	"Allah	(is) the Creator	of all	things,	and He	(is) the One	the Irresistible."
He sends down	from	the sky	water	and flows	the valleys	according to their measure,	and carries	the torrent	a foam	rising.	And from what	they heat	[on] it	in	the fire	in order to make	ornaments	or	utensils,	a foam	like it.	Thus	**Allah sets forth	**Allah sets forth	the truth	and the falsehood.	Then as for	the foam	it passes away	(as) scum,	and as for	what	benefits	the mankind,	remains	in	the earth.	Thus	**Allah sets forth	**Allah sets forth	the examples.
For those who	responded	to their Lord	(is) the bliss.	And for those who	(did) not	respond	to Him,	if	that	they had	whatever	(is) in	the earth	all	and like of it	with it,	surely they would offer ransom	with it.	Those	for them	(is) a terrible	reckoning,	and their abode	(is) Hell,	and wretched	(is) the resting place.
Then is (he) who	knows	that which	has been revealed	to you	from	your Lord	(is) the truth	like (one) who	[he]	(is) blind?	Only	remember (7:172)	men	(of) understanding.
Those who	fulfill	**the Covenant of Allah	**the Covenant of Allah	and not	they break	the contract,
And those who	join	what	**Allah has commanded	**Allah has commanded	[for it]	to	be joined,	and fear	their Lord	and are afraid	(of) the evil	the account,
And those who	(are) patient,	seeking	(the) Face	(of) their Lord	and establish	the prayer	and spend	from what	We have provided them,	secretly	and publicly	and they repel	with the good	the evil -	those	for them	(is) the final attainment	(of) the Home -
Gardens	of Eden,	they will enter them	and whoever	(were) righteous	among	their fathers	and their spouses,	and their offsprings.	And the Angels	will enter	upon them	from	every	gate,
(Saying), "Peace	(be) upon you	for what	you patiently endured.	And excellent	(is) the final attainment	(of) the Home."
And those who	break	**the Covenant of Allah	**the Covenant of Allah	**after	**after	contracting it,	and sever	what	**Allah has commanded	**Allah has commanded	for it	to	be joined	and spread corruption	in	the earth.	Those -	for them	(is) the curse,	and for them	(is) an evil	home.
Allah	extends	the provision	for whom	He wills	and restricts.	And they rejoice	in the life	(of) the world	and nothing	(is) the life	of the world	in (comparison to)	the Hereafter,	except	an enjoyment.
And say	those who	disbelieved,	"Why has not	been sent down	upon him	a Sign	from	his Lord?"	Say,	"Indeed,	Allah	lets go astray	whom	He wills	and guides	to Himself	whoever	turns back,
Those who	believed	and find satisfaction	their hearts	in the remembrance	(of) Allah.	No doubt,	**in the remembrance of Allah	**in the remembrance of Allah	find satisfaction	the hearts."
Those who	believed	and did	righteous deeds,	blessedness	(is) for them	and a beautiful	place of return.
Thus	We have sent you	to	a nation	verily	have passed away	**before it	**before it	nations,	so that you might recite	to them	what	We revealed	to you,	while they	disbelieve	in the Fountain of Mercy.	Say,	"He	(is) my Lord,	(there is) no	god	except	Him.	Upon Him	I put my trust	and to Him	(is) my return."
And if	that was	any Quran,	could be moved	by it	the mountains,	or	could be cloven asunder	by it	the earth,	or	could be made to speak	by it	the dead.	Nay,	with Allah	(is) the command	all.	Then do not	know	those who	believe	that	if	**Allah had willed	**Allah had willed	surely, He would have guided	**all of the mankind?	**all of the mankind?	And not	will cease	those who	disbelieve	to strike them	for what	they did	a disaster,	or	it settles	close	from	their homes	until	comes	**(the) Promise of Allah.	**(the) Promise of Allah.	Indeed,	Allah	(will) not	fail	(in) the Promise.
And certainly,	were mocked	Messengers	**before you,	**before you,	but I granted respite	to those who	disbelieved;	then	I seized them,	and how	was	My penalty.
**Is then He Who	**Is then He Who	(is) a Maintainer	of	every	soul	for what	it has earned?	Yet they ascribe	to Allah	partners.	Say,	"Name them.	Or	(do) you inform Him	of what	not	He knows	in	the earth	or	of the apparent	of	the words?"	Nay,	(is) made fair-seeming	to those who	disbelieve	their plotting,	and they are hindered	from	the Path.	And whoever	**Allah lets go astray	**Allah lets go astray	then not	for him	any	guide.
For them	(is) a punishment	in	the life	(of) the world	and surely the punishment	(of) the Hereafter	(is) harder.	And not	for them	against	Allah	any	defender.
The example	of Paradise	which	(is) promised	(to) the righteous,	flows	from	underneath it	the rivers.	Its food	(is) everlasting,	and its shade.	This	(is the) end	of those who	(are) righteous,	and (the) end	(of) the disbelievers	(is) the Fire.
And those (to) whom	We have given them	the Book,	rejoice	at what	has been revealed	to you,	but among	the groups	(those) who	deny	a part of it.	Say,	"Only	I have been commanded	that	I worship	Allah,	and not	I associate partners	with Him.	To Him	I call	and to Him	(is) my return."
And thus	We have revealed it	(to be) a judgment of authority	(in) Arabic.	And if	you follow	their desires	after what	came to you	of	the knowledge,	not	for you	against	Allah	any	protector	and not	defender.
And certainly,	We sent	Messengers	**before you	**before you	and We made	for them	wives	and offspring.	And not	was	for a Messenger	that	he comes	with a sign	except	by the leave	(of) Allah.	For everything	(is) a time	prescribed.
**Allah eliminates	**Allah eliminates	what	He wills,	and confirms,	and with Him	**(is) the Mother (of) the Book.	**(is) the Mother (of) the Book.
**And whether	**And whether	We show you	a part	(of) what	We have promised them	or	We cause you to die,	so only	on you	(is) the conveyance,	and on Us	(is) the reckoning.
Did not	they see	that We	come	(to) the land,	reducing it	from	its borders?	And Allah	judges;	(there is) no	adjuster	(of) His Judgment.	And He	(is) Swift	(in) the reckoning.
And certainly	plotted	those who	**(were) before them,	**(were) before them,	but for Allah	(is) the plot	all.	He knows	what	earns	every	soul,	and will know	the disbelievers	for whom	(is) the final	the home.
And say	those who	disbelieve,	"You are not	a Messenger."	Say,	"Sufficient	(is) Allah	(as) a Witness	between me	and between you,	***and he who	[he] has	the knowledge	(of) the Book."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Ra.	A Book	which We have revealed	to you,	so that you may bring out	the mankind	from	the darkness[es]	to	the light	by the permission	(of) their Lord,	to	the Path	(of) the All-Mighty,	the Praiseworthy.
Allah	(is) the One	to Him (belongs)	whatever	(is) in	the heavens	and whatever	(is) in	the earth.	And woe	to the disbelievers	from	the punishment	severe.
Those who	love more	the life	(of) the world	than	the Hereafter,	and hinder	from	(the) Path	(of) Allah,	and seek in it	crookedness,	those	[in]	**(are) far astray.	**(are) far astray.
And not	We sent	any	Messenger	except	with the language	(of) his people	so that he might make clear	for them.	**Then Allah lets go astray	**Then Allah lets go astray	whom	He wills	and guides	whom	He wills.	And He	(is) the All-Mighty,	the All-Wise.
And verily	We sent	Musa	with Our Signs,	that	"Bring out	your people	from	the darkness[es]	to	the light.	And remind them	of the days	(of) Allah."	Indeed,	in	that	surely (are) the signs	for everyone	patient	and thankful.
And when	said	Musa	to his people,	"Remember	**(the) Favor of Allah	**(the) Favor of Allah	upon you,	when	He saved you	from	(the) people	(of) Firaun,	they were afflicting you	(with) evil	torment	and were slaughtering	your sons	and letting live	your women.	And in	that	(was) a trial	from	your Lord	great."
And when	proclaimed	your Lord,	"If	you are thankful,	surely I will increase you;	but if	you are ungrateful	indeed,	My punishment	(is) surely severe."
And said	Musa,	"If	you disbelieve,	you	and whoever	(is) in	the earth	all,	then indeed,	Allah	certainly (is) Free of need,	Praiseworthy."
Has not	come to you	(the) news	(of) those who	**(were) before you,	**(were) before you,	the people	of Nuh,	and Aad	and Thamud	and those who	**(were) after them?	**(were) after them?	None	knows them	except	Allah.	Came to them	their Messengers	with clear proofs	but they returned	their hands	in	their mouths	and they said,	"Indeed we	[we] disbelieve	in what	you have been sent	with [it],	and indeed, we	(are) surely in	doubt	about what	you invite us	to it	suspicious."
Said	their Messengers,	"Can (there) be about	Allah	any doubt,	(the) Creator	(of) the heavens	and the earth?	He invites you,	so that He may forgive	for you	[of]	your sins,	and give you respite	for	a term	appointed."	They said,	"Not	you	(are) but	a human	like us,	you wish	to	hinder us	from what	used to	worship	our forefathers.	So bring us	an authority	clear."
Said	to them	their Messengers,	"Not	we (are)	but	a human	like you,	but	Allah	bestows His Grace	on	whom	He wills	of	His slaves.	And not	is	for us	that	we bring you	an authority	except	**by the permission of Allah.	**by the permission of Allah.	And upon	Allah	so let put (their) trust	the believers.
And what	(is) for us	that not	we put our trust	upon	Allah,	while certainly	He has guided us	to our ways?	And surely we will bear with patience	on	what	harm you may cause us.	And upon	Allah	so let put (their) trust	the ones who put (their) trust."
And said	those who	disbelieved	to their Messengers,	"Surely we will drive you out	of	our land	or	surely you should return	to	our religion."	So inspired	to them	their Lord,	"We will surely destroy	the wrongdoers.
And surely We will make you dwell	(in) the land	**after them.	**after them.	That	(is) for whoever	fears	standing before Me	and fears	My Threat."
And they sought victory	and disappointed	every	tyrant	obstinate.
**Ahead of him	**Ahead of him	(is) Hell,	and he will be made to drink	of	water	purulent.
He will sip it	but not	he will be near	(to) swallowing it.	And will come to him	the death	from	every	side,	but not	he	will die.	**And ahead of him	**And ahead of him	(is) a punishment	harsh.
(The) example	(of) those who	disbelieve	in their Lord,	their deeds	(are) like ashes	blows furiously	on it	the wind	in	a day	stormy.	No	control (they have)	of what	they have earned	on	anything.	That,	[it]	(is) the straying	far.
Do not	you see,	that	Allah	created	the heavens	and the earth	in truth?	If	He wills,	He can remove you	and bring	a creation	new.
And not	(is) that	on	Allah	great.
And they will come forth	before Allah	all together,	then will say	the weak	to those who	were arrogant,	"Indeed we,	we were	your	followers,	so can	you (be)	the one who avails	us	from	(the) punishment	(of) Allah	**anything?"	**anything?"	They will say,	"If	**Allah had guided us	**Allah had guided us	surely we would have guided you.	(It is) same	for us	whether we show intolerance	or	we are patient,	not	(is) for us	any	place of escape."
And will say	the Shaitaan,	when	has been decided	the matter,	"Indeed,	Allah	promised you	a promise	(of) truth.	And I promised you,	but I betrayed you.	But not	**I had	**I had	over you	any	authority	except	that	I invited you,	and you responded	to me.	So (do) not	blame me,	but blame	yourselves.	Not	(can) I	(be) your helper	and not	you (can)	(be) my helper.	Indeed, I	deny	[of what]	your association of me (with Allah)	**before.	**before.	Indeed,	the wrongdoers,	for them	(is) a punishment	painful."
And will be admitted,	those who	believed	and did	righteous deeds	(to) Gardens	flows	from	underneath it	the rivers	(will) abide forever	in it	by the permission	(of) their Lord;	their greetings	therein	(will be) peace.
Do not	you see	how	**Allah sets forth	**Allah sets forth	the example,	a word	good	(is) like a tree	good,	its root	(is) firm	and its branches	(are) in	the sky?
Giving	its fruit	all	time	by the permission	of its Lord.	**And Allah sets forth	**And Allah sets forth	the examples	for mankind	so that they may	remember.
And (the) example	(of) a word	evil	(is) like a tree	evil,	uprooted	from	the surface	(of) the earth,	not	for it	(is) any	stability.
**Allah keeps firm	**Allah keeps firm	those who	believe	**with the firm word	**with the firm word	in	the life	(of) the world	and in	the Hereafter.	**And Allah lets go astray	**And Allah lets go astray	the wrongdoers.	**And Allah does	**And Allah does	what	He wills.
Have not	you seen	[to]	those who	(have) changed	(the) Favor	(of) Allah	(for) disbelief	and they led	their people	(to the) house	(of) destruction?
Hell,	(in) it they will burn	and a wretched	place to settle.
And they set up	to Allah	equals	so that they mislead	from	His Path.	Say,	"Enjoy,	but indeed,	your destination	(is) to	the Fire."
Say	to My slaves	those who	believe	(to) establish	the prayers,	and (to) spend	from what	We have provided them,	secretly	and publicly,	**before	**before	[that]	comes	a Day	not	any trade	in it	and not	any friendship.
Allah	(is) the One Who	created	the heavens	and the earth,	and sent down	from	the sky	water,	then brought forth	from it	of	the fruits	(as) a provision	for you,	and subjected	for you	the ships,	so that they may sail	in	the sea	by His command,	and subjected	for you	the rivers.
And He subjected	for you	the sun	and the moon,	both constantly pursuing their courses,	and subjected	for you	the night	and the day.
And He gave you	of	all	what	you asked of Him.	And if	you count	**(the) Favor of Allah	**(the) Favor of Allah	not	you will (be able to) count them.	Indeed,	the mankind	(is) surely unjust	(and) ungrateful.
And when	said	Ibrahim,	"My Lord!	Make	this	city	safe,	and keep me away	and my sons	that	we worship	the idols.
My Lord!	Indeed, they	have led astray	many	among	the mankind.	So whoever	follows me	then indeed, he	(is) of me,	and whoever	disobeys me,	then indeed, You	(are) Oft-Forgiving,	Ever-Merciful.
Our Lord!	Indeed, I	[I] have settled	(some) of	my offsprings	in a valley	not	with	cultivation	near	**Your Sacred House,	**Your Sacred House,	our Lord!	That they may establish	the prayers.	So make	hearts	of	the men	incline	towards them,	and provide them	with	the fruits	so that they may	be grateful.
Our Lord!	Indeed, You	You know	what	we conceal	and what	we proclaim.	And not	(is) hidden	from	Allah	any	thing	in	the earth	and not	in	the heaven.
All the Praise	(is) for Allah	the One Who	has granted	me	in	the old age	Ismail	and Ishaq.	Indeed,	my Lord	(is) All-Hearing	(of) the prayer.
My Lord!	Make me	an establisher	(of) the prayer,	and from	my offsprings.	Our Lord!	and accept	my prayer.
Our Lord!	Forgive	me	and my parents	and the believers	(on) the Day	will (be) established	the account."
And (do) not	think	(that) Allah	(is) unaware	of what	do	the wrongdoers.	Only	He gives them respite	to a Day	will stare	in it	the eyes.
Racing ahead,	raised up	their heads,	not	returning	towards them	their gaze,	and their hearts	(are) empty.
And warn	the mankind	(of) a Day	(when) will come to them	the punishment,	then will say	those who	did wrong,	"Our Lord!	Respite us	for	a term	short;	we will answer	Your call	and we will follow	the Messengers."	"Had not	you	sworn	**before	**before	not	for you	any	end?
And you dwelt	in	the dwellings	(of) those who	wronged	themselves,	and it had become clear	to you	how	We dealt	with them,	and We put forth	for you	the examples."
And indeed	they planned	their plan,	but with	Allah	(was) their plan,	even if	was	their plan	that should be moved	by it	the mountains.
So (do) not	think	(that) Allah	will fail	(to) keep His Promise	(to) His Messengers.	Indeed,	Allah	(is) All-Mighty,	**Owner (of) Retribution.	**Owner (of) Retribution.
(On the) Day	will be changed	the earth	(to) other (than)	the earth,	and the heavens,	and they will come forth	before Allah,	the One,	the Irresistible.
And you will see	the criminals,	(on) that Day	bound together	in	the chains,
Their garments	of	tar,	and will cover	their faces	the Fire.
**So that Allah may recompense	**So that Allah may recompense	each	soul	(for) what	it earned.	Indeed,	Allah	(is) Swift	(in) the reckoning.
This	(is) a Message	for the mankind,	that they may be warned	with it,	and that they may know	that only	He	**(is) One God,	**(is) One God,	and that may remember (7:172)	men	(of) understanding.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Ra.	These	(are) the Verses	(of) the Book	and Quran	clear.
Perhaps	will wish	those who	disbelieved,	if	they had been	Muslims.
Leave them	(to) eat	and enjoy	and diverted them	the hope,	then soon	they will come to know.
And not	We destroyed	any	town	but	(there was) for it	a decree	known.
Not	(can) advance	any	nation	its term	and not	(can) delay it.
And they say,	"O you	(to) whom	has been sent down	[on him]	the Reminder,	indeed, you	(are) surely mad.
Why	not	you bring to us	the Angels,	if	you are	of	the truthful?"
Not	We send down	the Angels	except	with the truth;	and not	they would be	then	given respite.
Indeed, We	We	have sent down	the Reminder,	and indeed, We	of it	(are) surely Guardians.
And certainly	We (had) sent	**before you	**before you	in	the sects	(of) the former (people).
And not	came to them	any	Messenger	but	they did	at him	mock.
Thus	We let it enter	in	(the) hearts	(of) the criminals.
Not	they believe	in it,	and verily	have passed	the way(s)	(of) the former (people).
And (even) if	We opened	to them	a gate	from	the heaven,	and they were to continue	therein	(to) ascend,
They would surely say	"Only	have been dazzled	our eyes.	Nay,	we	(are) a people	bewitched."
And verily	We have placed	in	the heavens	constellations	and We have beautified it	for the observers.
And We have protected it	from	every	devil	accursed.
Except	(one) who	steals	the hearing,	then follows him	a burning flame	clear.
And the earth,	We have spread it	and [We] cast	therein	firm mountains	and [We] caused to grow	therein	of	every	thing	well-balanced.
And We have made	for you	therein	means of living	and whom	you are not	for him	providers.
And not	(is) any	thing	but	with Us	(are) its treasures,	and not	We send it down	except	in a measure	known.
And We have sent	the winds	fertilizing,	and We sent down	from	the sky	water,	and We gave it to you to drink.	And not	you	of it	(are) retainers.
And indeed, We,	surely [We]	We give life	and We cause death,	and We	(are) the Inheritors.
And verily	We know	the preceding ones	among you	and verily,	We know	the later ones.
And indeed,	your Lord,	He	will gather them.	Indeed, He	(is) All-Wise,	All-Knowing.
And verily,	We created	humankind	(out) of	sounding clay	from	black mud	altered.
And the jinn	We created it	**before	**before	from	fire	scorching.
And when	**your Lord said	**your Lord said	to the Angels,	"Indeed, I	(will) create	a human being	(out) of	clay	from	black mud	altered.
So, when	I have fashioned him	and [I] breathed	into him	of	My spirit,	then fall down	to him	prostrating."
So prostrated	the Angels	all of them	together,
Except	Iblis.	He refused	to	be	with	those who prostrated.
He said,	"O Iblis!	What	(is) for you	that not	you are	with	those who prostrated?"
He said,	**"I am not	**"I am not	(one) to prostrate	to a human	whom You created,	(out) of	clay	from	black mud	altered."
He said,	"Then get out	of it,	for indeed, you	(are) expelled.
And indeed,	upon you	(will be) the curse	till	(the) Day	(of) [the] Judgment."
He said,	"O my Lord!	Then give me respite	till	(the) Day	they are raised."
He said,	"Then indeed you,	(are) of	the ones given respite.
Till	the Day	(of) the time	well-known."
He said,	"My Lord!	Because	You misled me,	surely, I will make (evil) fair-seeming	to them	in	the earth	and I will mislead them	all
Except,	Your slaves	among them	the ones who are sincere."
He said,	"This	(is) the way	to Me	straight.
Indeed,	My slaves,	not	you have	over them	any authority,	except	those who	follow you,	of	the ones who go astray."
And indeed,	Hell	(is) surely the promised place for them	all.
For it	(are) seven	gates,	for each	gate	among them	(is) a portion	assigned.
Indeed,	the righteous	(will be) in	Gardens	and water springs.
"Enter it	in peace,	secure."
And We (will) remove	what	(is) in	their breasts	of	rancor	(they will be) brothers	on	thrones	facing each other.
Not	will touch them	therein	fatigue,	and not	they	from it	will be removed.
Inform	My slaves	that I,	I am	the Oft-Forgiving,	the Ever-Merciful.
And that	My punishment,	it	(is) the punishment	the most painful.
And inform them	about	(the) guests	(of) Ibrahim,
When	they entered	upon him	and said,	"Peace."	He said,	"Indeed, we	(are) of you	afraid."
They said,	"(Do) not	be afraid,	indeed, we	[we] bring glad tidings to you	of a boy	knowledgeable."
He said,	**"Do you give me glad tidings	**"Do you give me glad tidings	although	has overtaken me	old age?	Then about what	you give glad tidings?"
They said,	"We give you glad tidings	in truth,	so (do) not	be	of	the despairing."
He said,	"And who	despairs	of	(the) Mercy	(of) his Lord	except	those who are astray."
He said,	"Then what	(is) your business,	**O messengers?"	**O messengers?"
They said,	"Indeed, we	[we] have been sent	to	a people -	criminals,
Except	the family	of Lut;	indeed, we	surely will save them	all
Except	his wife."	We have decreed	that she	(is) surely of	those who remain behind.
And when	came	(to the) family	(of) Lut	the messengers,
He said,	"Indeed, you	(are) a people	unknown."
They said,	"Nay,	we have come to you	with what	they were	in it	disputing,
And we have come to you	with the truth,	and indeed, we	surely (are) truthful.
So travel	with your family	in a portion	of	the night	and follow	their backs,	and not	let look back	among you	anyone,	and go on	where	you are ordered."
And We conveyed	to him	[that]	the matter	that	(the) root	(of) these	would be cut off	(by) early morning.
And came	(the) people	(of) the city,	rejoicing.
He said,	"Indeed,	these	(are) my guests,	so (do) not	shame me.
And fear	Allah,	and (do) not	disgrace me."
They said,	"Did not	we forbid you	from	the world?"
He said,	"These	(are) my daughters	if	you would be	doers."
By your life	indeed, they	were in	their intoxication,	wandering blindly.
So, seized them	the awful cry	at sunrise.
And We made	its highest (part)	its lowest,	and We rained	upon them	stones	of	baked clay.
Indeed,	in	that	(are) the Signs	for those who discern.
And indeed, it	(is) on a road	established.
Indeed,	in	that	surely (is) a Sign	for the believers.
**And were	**And were	(the) companions	(of) the wood	surely wrongdoers.
So We took retribution	from them,	and indeed, they both	(were) on a highway	clear.
And certainly	denied	(the) companions	(of) the Rocky Tract,	the Messengers.
And We gave them	Our Signs,	but they were	from them	turning away.
And they used (to)	carve	from	the mountains,	houses,	secure.
But seized them	the awful cry	(at) early morning,
And not	availed	them	what	they used (to)	earn.
And not	We created	the heavens	and the earth	and whatever	(is) between them	except	in truth.	And indeed,	the Hour	(is) surely coming.	So forgive	forgiveness	beautiful.
Indeed,	your Lord,	He	(is) the Creator	the All-Knowing.
And certainly,	We have given you	seven	of	the oft-repeated	and the Quran	Great.
(Do) not	extend	your eyes	towards	what	We have bestowed	with it	(to) categories	of them	and (do) not	grieve	over them.	And lower	your wing	to the believers.
And say,	"Indeed, I	[I] am	a warner	clear."
As	We sent down	on	those who divided.
Those who	have made	the Quran	(in) parts.
So by your Lord,	surely We will question them	all
About what	they used (to)	do.
So proclaim	of what	you are ordered	and turn away	from	the polytheists.
Indeed, We	[We] are sufficient for you	(against) the mockers
Those who	set up	with	Allah	god	another.	But soon	they will come to know.
And verily,	We know	that [you]	(is) straitened	your breast	by what	they say.
So glorify	with the praise	(of) your Lord	and be	of	those who prostrate.
And worship	your Lord	until	comes to you	the certainty.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Will come	**(the) command of Allah	**(the) command of Allah	so (do) not	(be) impatient for it.	Glorified is He	and Exalted (is) He	above what	they associate.
He sends down	the Angels	with the inspiration	of	His Command,	upon	whom	He wills	of	His slaves,	that	"Warn	that [He]	(there is) no	god	except	Me,	so fear Me."
He created	the heavens	and the earth,	in truth.	Exalted is He	above what	they associate.
He created	the human kind	from	a minute quantity of semen	then behold,	he	(is) an opponent	clear.
And the cattle,	He created them	for you,	in them	(is) warmth	and benefits	and from them	you eat.
And for you	in them	(is) beauty	when	you bring them in	and when	you take them out.
And they carry	your loads	to	a land	not	you could	reach it	except	with great trouble	(to) yourselves.	Indeed,	your Lord	surely is Ever-Kind,	Ever-Merciful.
And horses	and mules	and donkeys	for you to ride them	and (as) adornment.	And He creates	what	not	you know.
And upon	Allah	(is) the direction	(of) the way,	and among them	(are) crooked.	And if	He willed,	surely He would have guided you	all.
He	(is) the One Who	sends down	from	the sky	water	for you	of it	(is) drink,	and from it	(grows) vegetation	in which	you pasture your cattle.
He causes to grow	for you	with it,	the crops	and the olives	and the date-palms	and the grapes	and of	every kind	(of) fruits.	Indeed,	in	that	surely (is) a sign	for a people	who reflect.
And He has subjected	for you	the night	and the day,	and the sun	and the moon,	and the stars	(are) subjected	by His command.	Indeed,	in	that	surely (are) signs	for a people	who use reason.
And whatever	He multiplied	for you	in	the earth	(of) varying	colors.	Indeed,	in	that	surely (is) a sign	for a people	who remember.
And He	(is) the One Who	subjected	the sea	for you to eat	from it	meat	fresh	and that you bring forth	from it,	ornaments	(that) you wear them.	And you see	the ships	ploughing	through it,	and that you may seek	of	His Bounty,	and that you may	(be) grateful.
And He has cast	in	the earth	firm mountains,	lest	it should shake	with you,	and rivers	and roads	so that you may	be guided,
And landmarks.	And by the stars	they	guide themselves.
Then is He Who	creates	like one who	(does) not	create?	Then will you not	remember?
And if	you should count	**the Favors of Allah,	**the Favors of Allah,	not	you could enumerate them.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
And Allah	knows	what	you conceal	and what	you reveal.
And those whom	they invoke	**besides	**besides	Allah	not	they create	anything,	but (are) themselves	created.
(They are) dead	**not alive.	**not alive.	And not	they perceive	when	they will be resurrected.
Your god	(is) God	One.	But those who	(do) not	believe	in the Hereafter,	their hearts	refuse,	and they	(are) arrogant.
**No doubt	**No doubt	that	Allah	knows	what	they conceal	and what	they reveal.	Indeed, He	(does) not	love	the arrogant ones.
And when	it is said	to them,	"What	**has your Lord sent down?	**has your Lord sent down?	They say,	"Tales	(of) the ancient."
That they may bear	their own burdens	(in) full	on (the) Day	(of) the Resurrection,	and of	the burdens	(of) those whom	they misled [them]	without	knowledge.	Unquestionably,	evil	(is) what	they will bear.
Verily,	plotted	those who	**(were) before them,	**(were) before them,	**but Allah came	**but Allah came	(at) their building	from	the foundations,	so fell	upon them	the roof	from	above them,	and came to them	the punishment	from	where	**they (did) not perceive.	**they (did) not perceive.
Then	(on) the Day	(of) the Resurrection,	He will disgrace them	and say,	"Where	(are) My partners	those (for) whom	you used (to)	oppose	[in them]?"	Will say	those who	were given	the knowledge,	"Indeed,	the disgrace,	this Day	and evil	(are) upon	the disbelievers"
Those whom -	take them in death	the Angels	(while) wronging	themselves,	then they would offer	the submission,	"Not	we were	doing	any	evil."	Nay,	indeed,	Allah	(is) All-Knowing	of what	you used (to)	do.
So enter	(the) gates	(of) Hell	(to) abide forever	in it.	Surely, wretched	(is the) abode	(of) the arrogant.
**And it will be said	to those who	fear Allah,	"What	**has your Lord sent down?"	**has your Lord sent down?"	They will say,	"Good."	For those who	do good	in	this	world	(is) a good,	and the home	of the Hereafter	(is) better.	And surely excellent	(is) the home	(of) the righteous.
Gardens	(of) Eden -	which they will enter,	flows	from	underneath them	the rivers.	For them	therein	(will be) whatever	they wish.	Thus	**Allah rewards	**Allah rewards	the righteous,
Those whom	take them in death	the Angels	(when they are) pure	saying,	"Peace	(be) upon you.	Enter	Paradise	for what	you used (to)	do."
Do	they wait	except	that	(should) come to them	the Angels	or	(should) come	(the) Command	(of) your Lord?	Thus	did	those who	**(were) before them.	**(were) before them.	And not	wronged them	Allah	but	they were	themselves	wronging.
Then struck them	(the) evil (results)	(of) what	they did,	and surrounded	them	what	they used (to)	[of it]	mock.
And said	those who	associate partners (with Allah),	"If	**Allah (had) willed	**Allah (had) willed	not	we (would) have worshipped	**other than Him	**other than Him	any	thing,	we	and not	our forefathers	and not	we (would) have forbidden	**other than Him	**other than Him	**anything."	**anything."	Thus	did	those who	**(were) before them.	**(were) before them.	Then is (there)	on	the messengers	except	the conveyance	clear?
And certainly,	We sent	into	every	nation	a Messenger,	that,	"Worship	Allah,	and avoid	the false deities."	Then among them	(were some) whom	**Allah guided,	**Allah guided,	and among them	(were) some	was justified	on them	the straying.	So travel	in	the earth	and see	how	was	the end	(of) the deniers.
If	you desire	[for]	their guidance,	then indeed,	Allah	(will) not	guide	whom	He lets go astray,	and not (are)	for them	any	helpers.
And they swear	by Allah	strongest	(of) their oaths,	**Allah will not resurrect	**Allah will not resurrect	**Allah will not resurrect	(one) who	dies.	Nay,	(it is) a promise	upon Him	(in) truth,	but	most	(of) the mankind	(do) not	know.
That He will make clear	to them	that	they differ	wherein,	and that may know	those who	disbelieved	that they	were	liars.
Only	Our Word	to a thing	when	We intend it	(is) that	We say	to it,	"Be"	and it is.
And those who	emigrated	in (the way)	(of) Allah	**after	**after	[what]	they were wronged,	surely We will give them position	in	the world	good,	but surely the reward	(of) the Hereafter	(is) greater,	if	they	know.
Those who	(are) patient	and on	their Lord	they put their trust.
And not	We sent	**before you	**before you	except	men,	We revealed	to them,	so ask	(the) people	(of) the Reminder	if	you	(do) not	know.
With the clear proofs	and the Books.	And We sent down	to you	the Remembrance,	that you may make clear	to the mankind,	what	has been sent down	to them	and that they may	reflect.
Do then feel secure	those who	plotted	the evil deeds	that	**Allah will cave	**Allah will cave	with them	the earth	or	will come to them	the punishment	from	where	not	they perceive?
Or	that He may seize them	in	their going to and fro	then not	they	will be able to escape?
Or	that He may seize them	with	a gradual wasting	But indeed,	your Lord	(is) surely Ever-Kind,	Ever-Merciful.
Have not	they seen	[towards]	what	**Allah has created	**Allah has created	from	a thing?	Incline	their shadows	to	the right	and to the left,	prostrating	to Allah	while they	(are) humble?
And to Allah	prostrate	whatever	(is) in	the heavens	and whatever	(is) in	the earth	of	moving creatures	and the Angels,	and they	(are) not	arrogant.
They fear	their Lord	**above them,	**above them,	and they do	what	**they are commanded.
**And Allah has said,	**And Allah has said,	"(Do) not	take	[two] gods	two,	only	He	(is) God	One,	so Me Alone	you fear [Me]."
And to Him (belongs)	whatever	(is) in	the heavens	and the earth	and to Him	(is due) the worship	constantly.	Then is it other (than)	Allah	you fear?
And whatever	you have	of	favor	(is) from	Allah.	Then	when	touches you	the adversity	then to Him	you cry for help.
Then	when	He removes	the adversity	from you,	behold!	A group	of you	with their Lord	associate others,
So as to deny	that which	We have given them.	Then enjoy yourselves,	soon	you will know.
And they assign	to what	not	they know -	a portion,	of what	We have provided them.	By Allah	surely you will be asked	about what	you used (to)	invent.
And they assign	to Allah	daughters.	Glory be to Him!	And for them	(is) what	they desire.
And when	is given good news	(to) one of them	of a female,	turns	his face	dark	and he	suppresses grief.
He hides himself	from	the people	(because) of	the evil	of what	he has been given good news	about.	Should he keep it	in	humiliation	or	bury it	in	the dust?	Unquestionably,	evil	(is) what	they decide.
For those who	(do) not	believe	in the Hereafter,	(is) a similitude	(of) the evil,	and for Allah	(is) the similitude	the Highest.	And He	(is) the All-Mighty,	All-Wise.
And if	**Allah were to seize	**Allah were to seize	the mankind	for their wrongdoing	not	He (would) have left	upon it	any	moving creature,	but	He defers them	for	a term	appointed.	Then when	comes	their terms	not	they (will) remain behind	an hour	and not	they can advance (it).
And they assign	to Allah	what	they dislike	and assert	their tongues	the lie	that	for them	(is) the best.	No	doubt	that	for them	(is) the Fire	and that they	(will) be abandoned.
By Allah,	certainly	We have sent	to	nations	**before you	**before you	but made fair-seeming	to them	the Shaitaan	their deeds.	So he	(is) their ally	today,	and for them	(is) a punishment	painful.
And not	We revealed	to you	the Book	except	that you make clear	to them	that which	they differed	in it,	and (as) a guidance	and mercy	for a people	who believe.
And Allah	sends down	from	the sky	water,	then gives life	by it	(to) the earth	after	its death.	Indeed,	in	that	(is) surely a Sign	for a people	who listen.
And indeed,	for you	in	the cattle	(is) a lesson.	We give you to drink	from what	(is) in	their bellies,	from	between	bowels	and blood,	milk	pure,	palatable	to the drinkers.
And from	fruits	the date-palm,	and the grapes,	you take	from it	intoxicant	and a provision	good.	Indeed,	in	that	(is) surely a Sign	for a people	who use reason.
And inspired	your Lord	to	the bee,	[that]	"Take	among	the mountains,	houses	and among	the trees,	and in what	they construct.
Then	eat	from	all	the fruits	and follow	(the) ways	(of) your Lord	made smooth."	Comes forth	from	their bellies	a drink	(of) varying	colors,	in it	(is) a healing	for the mankind.	Indeed,	in	that	(is) surely a Sign	for a people	who reflect.
And Allah	created you,	then	will cause you to die.	And among you	(is one) who	is sent back	to	the worst	(of) the age,	so that	not	he will know	after	knowledge	a thing.	Indeed,	Allah	(is) All-Knowing,	All-Powerful.
And Allah	has favored	some of you	over	others	in	[the] provision.	But not	those who	were favored	would hand over	their provision	to	whom	possess	their right hands,	so (that) they	(are) in it	equal.	Then is it the Favor	of Allah	they reject?
And Allah	(has) made	for you	from	yourselves	spouses,	and has made	for you	from	your spouses	sons	and grandsons	and has provided for you	from	the good things.	Then in falsehood do	they believe,	and the Favor	of Allah	they	disbelieve?
And they worship	**other than	**other than	Allah	which	not	possesses	for them	any provision	from	the heavens	and the earth	[anything],	and not	they are able.
So (do) not	put forth	for Allah	the similitude.	Indeed,	Allah	knows	and you	(do) not	know.
**Allah sets forth	**Allah sets forth	the example	(of) a slave	(who is) owned,	not	he has power	on	anything	and (one) whom	We provided him	from Us	a provision	good,	so he	spends	from it,	secretly	and publicly.	Can	they be equal?	All praise	(is) for Allah!	Nay,	but most of them	(do) not	know.
**And Allah sets forth	**And Allah sets forth	an example	(of) two men,	one of them	(is) dumb,	not	he has power	on	anything,	while he	(is) a burden	on	his master.	Wherever	he directs him	not	he comes	with any good.	Is	equal	he	and (the one) who	commands	[of] justice,	and he	(is) on	a path	straight?
And to Allah (belongs)	(the) unseen	(of) the heavens	and the earth.	And not	(is the) matter	(of) the Hour	but	as a twinkling	(of) the eye	or	it	(is) nearer.	Indeed,	Allah	on	every	thing	(is) All-Powerful.
And Allah	brought you forth	from	the wombs	(of) your mothers,	not	knowing	anything,	and made	for you	the hearing	and the sight	and the hearts	so that you may	give thanks.
Do not	they see	towards	the birds	controlled	in	the midst	(of) the sky?	None	holds them up	except	Allah.	Indeed,	in	that	(are) Signs	for a people	who believe.
And Allah	(has) made	for you	[from]	your homes	a resting place,	and made	for you	from	the hides	(of) the cattle	tents,	which you find light	(on) the day	(of) your travel	and the day	(of) your encampment;	and from	their wool	and their fur	and their hair	(is) furnishing	and a provision	for	a time.
And Allah	(has) made	for you	from what	He created,	shades	and (has) made	for you	from	the mountains,	shelters	and (has) made	for you	garments	to protect you	(from) the heat	and garments	to protect you	from your (mutual) violence.	Thus	He completes	His Favor	upon you	so that you may	submit.
Then, if	they turn away	then only	upon you	(is) the conveyance	the clear.
They recognize	(the) Favor	(of) Allah;	then	they deny it.	And most of them	(are) the disbelievers.
And the Day	We will resurrect	from	every	nation	a witness,	then	not	will be permitted	to those who	disbelieved	and not	they	will be asked to make amends.
And when	(will) see	those who	wronged	the punishment,	then not	it will be lightened	for them	and not	they	will be given respite.
And when	(will) see	those who	associated partners with Allah	their partners.	They will say,	"Our Lord,	these	(are) our partners	those whom	we used to	invoke	**besides You."	**besides You."	But they (will) throw back	at them	(their) word,	"Indeed, you	(are) surely liars."
And they (will) offer	to	Allah	(on) that Day	the submission,	and (is) lost	from them	what	they used (to)	invent.
And those who	disbelieved	and hindered	from	(the) way	(of) Allah,	We will increase them	(in) punishment	over	punishment	because	they used (to)	spread corruption.
And the Day	We will resurrect	among	every	nation	a witness	over them	from	themselves.	And We (will) bring	you	(as) a witness	over	these.	And We sent down	to you	the Book	(as) a clarification	of every	thing	and a guidance	and mercy	and glad tidings	for the Muslims.
**Indeed,	Allah	commands	justice	and the good,	and giving	**(to) relatives,	**(to) relatives,	and forbids	[from]	the immorality	and the bad	and the oppression.	He admonishes you	so that you may	remember (7:172).
And fulfil	the covenant	(of) Allah	when	you have taken a covenant,	and (do) not	break	oaths	after	their confirmation	while verily	you have made	Allah	over you	a surety.	Indeed,	Allah	knows	what	you do.
And (do) not	be	like her who	untwists	her spun yarn	**after	**after	strength	(into) untwisted strands;	you take	your oaths	(as) a deception	between you,	because	is	a nation	[it]	more numerous	than	(another) nation.	Only,	**Allah tests you	**Allah tests you	by it.	And He will make clear	to you	(on) the Day	(of) the Resurrection,	what	you used (to)	in it	differ.
And if	**Allah (had) willed	**Allah (had) willed	surely He (could) have made you	a nation	one,	but	He lets go astray	whom	He wills	and guides	whom	He wills.	And surely you will be questioned	about what	you used (to)	do.
And (do) not	take	your oaths	(as) a deception	between you,	lest, should slip	a foot	after	it is firmly planted,	and you would taste	the evil	for what	you hindered	from	(the) way	(of) Allah	and for you	(is) a punishment	great.
And (do) not	exchange	the covenant	(of) Allah,	(for) a price	little.	Indeed, what	(is) with	Allah,	it	(is) better	for you	if	you were (to)	know.
Whatever	(is) with you	will be exhausted,	and whatever	(is) with	Allah	(will) be remaining.	And surely We will pay	those who	(are) patient	their reward	to (the) best	(of) what	they used (to)	do.
Whoever	does	righteous deeds	whether	male	or	female	while he	(is) a believer,	then surely We will give him life,	a life	good,	and We will pay them	their reward	to (the) best	of what	they used (to)	do.
So when	you recite	the Quran,	seek refuge	in Allah	from	the Shaitaan,	the accursed.
Indeed he,	not	for him	(is) any authority	on	those who	believe	and upon	their Lord	they put their trust.
Only	his authority	(is) over	those who	take him as an ally	and those who	[they]	with Him	associate partners.
And when	We substitute	a Verse	(in) place	(of) a Verse,	and Allah -	(is) All-Knowing	of what	He sends down	they say,	"Only	you	(are) an inventor."	Nay,	most of them	(do) not	know.
Say,	"Has brought it down	**the Holy Spirit	**the Holy Spirit	from	your Lord	in truth,	to make firm	those who	believe	and (as) a guidance	and glad tidings	to the Muslims."
And certainly	We know	that they	say,	"Only	teaches him	a human being."	(The) tongue	(of) the one	they refer	to him	(is) foreign	while this	(is) a language	Arabic	clear.
Indeed,	those who	(do) not	believe	in the Verses	(of) Allah,	not	**Allah will guide them	**Allah will guide them	and for them	(is) a punishment	painful.
Only	they invent	the falsehood	those who	(do) not	believe	in the Verses	(of) Allah,	and those -	they	(are) the liars.
Whoever	disbelieves	in Allah	**after	**after	his belief,	except	(one) who	is forced	while his heart	(is) content	with the faith.	But	(one) who	opens	to disbelief	(his) breast,	then upon them	(is) a wrath	of	Allah	and for them	(is) a punishment	great.
That (is)	because	they preferred	the life	(of) the world	over	the Hereafter	and that	Allah	(does) not	guide	the people	the disbelievers.
Those	(are) the ones -	**Allah has set a seal	**Allah has set a seal	over	their hearts	and their hearing	and their sight.	And those -	they are	the heedless.
No	doubt	that they	in	the Hereafter	[they]	(are) the losers.
Then	indeed,	your Lord,	to those who	emigrated	**after	**after	what	they had been put to trials	then	strove hard	and were patient.	Indeed,	your Lord,	**after it,	**after it,	surely is Oft-Forgiving,	Ever-Merciful.
(On) the Day	(when) will come	every	soul	pleading	for	itself,	and will be paid in full	every	soul	what	it did	and they	(will) not	be wronged.
**And Allah sets forth	**And Allah sets forth	a similitude	(of) a town	(that) was	secure	and content,	coming to it	its provision	(in) abundance	from	every	place,	but it denied	**(the) Favors of Allah,	**(the) Favors of Allah,	**so Allah made it taste	**so Allah made it taste	(the) garb	(of) the hunger	and the fear	for what	they used (to)	do.
And certainly	came to them	a Messenger	from among them	but they denied him;	so seized them	the punishment	while they	(were) wrongdoers.
So eat	of what	**Allah has provided you -	**Allah has provided you -	lawful	and good.	And be grateful	(for the) Favor	(of) Allah,	if	[you]	Him Alone	you worship.
Only	He has forbidden	to you	the dead animal	and the blood	and the flesh	(of) the swine,	and what	has been dedicated	to other (than)	Allah	[with it].	But (if) one	(is) forced -	without (being)	disobedient,	and not	a transgressor -	then indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
And (do) not	say	for that which	assert	your tongues,	the lie,	"This	(is) lawful	and this	(is) forbidden,"	so that you invent	about	Allah	the lie.	Indeed,	those who	invent	about	Allah	the lie,	**they will not succeed.	**they will not succeed.
An enjoyment	little	and for them	(is) a punishment	painful.
And to	those who	are Jews	We have forbidden	what	We related	to you	**before.	**before.	And not	We wronged them	but	they used (to)	themselves	wrong.
Then	indeed,	your Lord,	to those who	did	evil	in ignorance,	then	repented	**after	**after	that,	and corrected themselves -	indeed,	your Lord,	**after that	**after that	(is) surely Oft-Forgiving,	Ever-Merciful.
Indeed,	Ibrahim	was	a nation	obedient	to Allah	upright,	and not	he was	of	the polytheists.
Thankful	for His favors.	He chose him	and guided him	to	the way	straight.
And We gave him	in	the world	good,	and indeed, he	in	the Hereafter	(he) will surely (be) among	the righteous.
Then	We revealed	to you,	that,	"You follow	(the) religion	(of) Ibrahim	upright;	and not	he was	of	the polytheists."
Only	was appointed	the Sabbath	for	those who	differed	in it.	And indeed,	your Lord	will surely judge	between them	(on) the Day	(of) the Resurrection	in what	they used (to)	[in it]	differ.
Call	to	(the) way	(of) your Lord	with the wisdom	and the instruction	the good,	and discuss with them	in that	which	(is) best.	Indeed,	your Lord,	He	(is) All-Knowing	of who	has strayed	from	His way,	And He	(is) All-Knowing	of the guided ones.
And if	you retaliate,	then retaliate	with the like	of what	you were afflicted	with [it].	But if	you are patient,	surely (it) is	better	for those who are patient.
And be patient	and not	(is) your patience	but	from Allah.	And (do) not	grieve	over them	and (do) not	be	in	distress	for what	they plot.
Indeed,	Allah	(is) with	those who	fear (Him)	and those who	[they]	(are) good-doers.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Exalted	(is) the One Who	took	His servant	(by) night	from	**Al-Masjid Al-Haraam,	**Al-Masjid Al-Haraam,	to	**Al-Masjid Al-Aqsa	**Al-Masjid Al-Aqsa	which	We blessed	its surroundings,	that We may show him	of	Our Signs.	Indeed He,	He	(is) the All-Hearing,	the All-Seeing.
And We gave	Musa	the Book,	and made it	a guidance	for the Children	(of) Israel,	"That not	you take	**other than Me	**other than Me	(as) a Disposer of affairs."
Offsprings	(of one) who	We carried	with	Nuh.	Indeed, he	was	a servant	grateful.
And We decreed	for	(the) Children	(of) Israel	in	the Book,	"Surely you will cause corruption	in	the earth	twice,	and surely you will reach,	haughtiness	great."
So when	came	(the) promise	(for) the first of the two,	We raised	against you	servants	of Ours	**those of great military might	**those of great military might	**those of great military might	and they entered	the inner most part	(of) the homes,	and (it) was	a promise	fulfilled.
Then	We gave back	to you	the return victory	over them.	And We reinforced you	with the wealth	and sons	and made you	more	numerous.
If	you do good,	you do good	for yourselves;	and if	you do evil,	then it is for it.	So when	came	promise	the last,	to sadden	your faces	and to enter	the Masjid	just as	they (had) entered it	first	time,	and to destroy	what	they had conquered	(with) destruction.
"(It) may be	**that your Lord	**that your Lord	(may) have mercy upon you.	But if	you return,	We will return.	And We have made	Hell,	for the disbelievers,	a prison-bed."
Indeed,	this,	the Quran,	guides	to that	which	(is) most straight	and gives glad tidings	to the believers -	those who	do	the righteous deeds,	that	for them	(is) a reward	great,
And that	those who	(do) not	believe	in the Hereafter,	We have prepared	for them	a punishment	painful.
And prays	the man	for evil	(as) he prays	for the good.	And is	the man	ever hasty.
And We have made	the night	and the day	(as) two signs.	Then We erased	(the) sign	(of) the night,	and We made	(the) sign	(of) the day	visible,	that you may seek	bounty	from	your Lord,	and that you may know	(the) number	(of) the years,	and the account.	And every	thing -	We have explained it	(in) detail.
And (for) every	man	We have fastened to him	his fate	in	his neck,	and We will bring forth	for him	(on the) Day	(of) the Resurrection	a record	which he will find	wide open.
"Read	your record.	Sufficient	(is) yourself	today,	against you	(as) accountant."
Whoever	(is) guided	then only	he is guided	for his soul.	And whoever	goes astray	then only	he goes astray	against it	And not	will bear	one laden with burden,	burden	(of) another.	And not	We	are to punish	until,	We have sent	a Messenger.
And when	We intend	that	We destroy	a town,	We order	its wealthy people	but they defiantly disobey	therein;	so (is) proved true	against it	the word,	and We destroy it	(with) destruction.
And how many	We destroyed	from	the generations	**after	**after	Nuh!	And sufficient	(is) your Lord	concerning the sins	(of) His servants	All-Aware,	All-Seeing.
Whoever	should	desire	the immediate	We hasten	for him	in it	what	We will	to whom	We intend.	Then	We have made	for him	Hell,	he will burn	disgraced	rejected.
And whoever	desires	the Hereafter	and exerts	for it	the effort,	while he	(is) a believer,	then those	[are]	their effort,	(is) appreciated.
(To) each	We extend	(to) these	and (to) these,	from	(the) gift	(of) your Lord.	And not	is	(the) gift	(of) your Lord	restricted.
See	how	We preferred	some of them	over	others.	And surely the Hereafter	(is) greater	(in) degrees	and greater	(in) excellence.
(Do) not	make	with	Allah	god	another,	lest you will sit	disgraced,	forsaken.
And has decreed	your Lord,	that (do) not	worship	except	Him Alone,	and to the parents	(be) good.	Whether	reach	with you	the old age	one of them,	or	both of them,	then (do) not	say	to both of them	a word of disrespect	and (do) not	repel them,	but speak	to them	a word	noble.
And lower	to them	(the) wing	(of) humility	(out) of	[the] mercy	and say,	"My Lord!	Have mercy on both of them	as	they brought me up	(when I was) small."
Your Lord	(is) All-Knowing	of what	(is) in	yourselves.	If	you are	righteous,	then indeed, He	is	to those who often turn (to Him)	Most Forgiving.
And give	**the relatives	**the relatives	his right,	and the needy,	**and the wayfarer,	**and the wayfarer,	and (do) not	spend	wastefully.
Indeed,	the spendthrifts	are	brothers	(of) the devils.	And is	the Shaitaan	to his Lord	ungrateful.
And if	you turn away	from them	seeking	mercy	from	your Lord,	which you expect	then say	to them	a word	gentle.
And (do) not	make	your hand	chained	to	your neck,	and not	extend it	(to its) utmost	reach,	so that you sit	blameworthy,	insolvent.
Indeed,	your Lord	extends	the provision	for whom	He wills,	and straitens.	Indeed, He	is	of His slaves	All-Aware,	All-Seeing.
And (do) not	kill	your children	(for) fear	(of) poverty.	We,	(We) provide for them	and for you.	Indeed,	their killing	is	a sin	great.
And (do) not	go near	adultery.	Indeed, it	is	an immorality	and (an) evil	way.
And (do) not	kill	the soul	which	**Allah has forbidden,	**Allah has forbidden,	except	by right.	And whoever	(is) killed	wrongfully,	verily	We have made	for his heir	an authority,	but not	he should exceed	in	the killing.	Indeed, he	is	helped.
And (do) not	come near	(the) wealth	(of) the orphan,	except	with what	[it] is	best	until	he reaches	his maturity.	And fulfil	the covenant.	Indeed,	the covenant	will be	questioned.
And give full	[the] measure	when	you measure,	and weigh	with the balance	the straight.	That	(is) good	and best	(in) result.
And (do) not	pursue	what	not	you have	of it	any knowledge.	Indeed,	the hearing,	and the sight,	and the heart	all	those	will be	[about it]	questioned.
And (do) not	walk	in	the earth	(with) insolence.	Indeed, you	will never	tear	the earth	and will never	reach	the mountains	(in) height.
All	that	is	[its] evil	near	your Lord,	hateful.
That	(is) from what	(was) revealed	to you	(from) your Lord	of	the wisdom.	And (do) not	make	with	Allah	god	other	lest you should be thrown	in	Hell,	blameworthy,	abandoned.
**Then has your Lord chosen (for) you	**Then has your Lord chosen (for) you	sons	and He has taken	from	the Angels	daughters?	Indeed, you	surely say	a word	grave.
And verily,	We have explained	in	this	the Quran,	that they may remember (7:172),	but not	it increases them	except	(in) aversion.
Say,	"If	(there) were	with Him	gods	as	they say,	then	surely they (would) have sought	to	(the) Owner	(of) the Throne	a way."
Glorified is He	and Exalted is He	above what	they say	(by) height	great.
Glorify	[to] Him	**the seven heavens	**the seven heavens	and the earth	and whatever	(is) in them.	And (there is) not	any	thing	except	glorifies	His Praise,	but	not	you understand	their glorification.	Indeed, He	is	Ever-Forbearing,	Oft-Forgiving."
And when	you recite	the Quran,	We place	between you	and between	those who	(do) not	believe	in the Hereafter	a barrier	hidden.
And We have placed	over	their hearts	coverings,	lest	they understand it,	and in	their ears	deafness.	And when	you mention	your Lord	in	the Quran	Alone,	they turn	on	their backs	(in) aversion.
We	know best	[of] what	they listen	to [it]	when	they listen	to you,	and when	they	(are) in private conversation,	when	say	the wrongdoers,	"Not	you follow	but	a man	bewitched."
See	how	they put forth	for you	the examples;	but they have gone astray	so not	they can	(find) a way.
And they say,	"Is it when	we are	bones	and crumbled particles,	will we	surely (be) resurrected	(as) a creation	new."
Say,	"Be	stones	or	iron.
Or	a creation	of what	(is) great	in	your breasts."	Then they will say,	"Who	will restore us?"	Say,	"He Who	created you	(the) first	time."	Then they will shake	at you	their heads	and they say,	"When (will)	it (be)?"	Say,	"Perhaps	that	(it) will be	soon."
(On) the Day	He will call you	and you will respond	with His Praise,	and you will think,	not	you had remained	except	a little (while).
And say	to My slaves	(to) say	that	which	(is) best.	Indeed,	the Shaitaan	sows discord	between them.	Indeed,	the Shaitaan	is	to the man	an enemy	clear.
Your Lord	(is) All-Knowing	of you.	If	He wills,	He will have mercy on you;	or	if	He wills	He will punish you.	And not	We have sent you	over them	(as) a guardian.
And your Lord	(is) All-Knowing	of whoever	(is) in	the heavens	and the earth.	And verily	We have preferred	some	(of) the Prophets	to	others.	And We gave	Dawood	Psalms.
Say,	"Call	those whom	you claimed	**besides Him,	**besides Him,	[then] not	they have power	(to) remove	the misfortunes	from you	and not	(to) transfer (it)."
Those	whom	they call,	seek	to	their Lord	the means of access,	which of them	(is) nearest,	and they hope	(for) His mercy	and fear	His punishment.	Indeed,	(the) punishment	(of) your Lord	is	(ever) feared.
And not	(is) any	town	but	We	(will) destroy it	before	(the) Day	(of) the Resurrection	or	punish it	with a punishment	severe.	**That is	**That is	in	the Book	written.
And not	stopped Us	that	We send	the Signs	except	that	denied	them	the former (people)	And We gave	Thamud	the she-camel	(as) a visible sign,	but they wronged	her.	And not	We send	the Signs	except	(as) a warning.
And when	We said	to you,	"Indeed,	your Lord	has encompassed	the mankind."	And not	We made	the vision	which	We showed you	except	(as) a trial	for mankind,	and the tree	the accursed	in	the Quran.	And We threaten them	but not	it increases them	except	(in) transgression	great.
And when	We said	to the Angels,	"Prostrate	to Adam."	So they prostrated	except	Iblis.	He said,	"Shall I prostrate	to (one) whom	You created	(from) clay?"
He said,	"Do You see	this	whom	You have honored,	above me?	If	You give me respite	till	(the) Day	(of) the Resurrection,	I will surely destroy	his offspring	except	a few."
He said,	"Go,	and whoever	follows you	among them	then indeed,	Hell	(is) your recompense -	a recompense	ample.
And incite	whoever	you can	among them	with your voice,	and assault	[on] them	with your cavalry	and infantry	and be a partner	in	the wealth	and the children,	and promise them."	And not	promises them	the Shaitaan	except	delusion.
"Indeed,	My slaves	not	for you	over them	any authority.	And sufficient	(is) your Lord	(as) a Guardian."
Your Lord	(is) the One Who	drives	for you	the ship	in	the sea,	that you may seek	of	His Bounty.	Indeed, He	is	to you	Ever-Merciful.
And when	touches you	the hardship	in	the sea,	lost	(are) who	you call	except	Him Alone.	But when	He delivers you	to	the land	you turn away.	And is	man	ungrateful.
Do you then feel secure	that (not)	He will cause to swallow	you,	side	(of) the land	or	send	against you	a storm of stones?	Then	not	you will find	for you	a guardian?
Or	do you feel secure	that (not)	He will send you back	into it	**another time,	**another time,	and send	upon you	a hurricane	of	the wind,	and drown you	because	you disbelieved?	Then	not	you will find	for you	against Us	therein	an avenger?
**And certainly,	We have honored	**(the) children of Adam	**(the) children of Adam	and We carried them	on	the land	and the sea,	and We have provided them	of	the good things	and We preferred them	over	many	of those whom	We have created	(with) preference.
(The) Day	We will call	all	human beings	with their record,	then whoever	is given	his record	in his right hand,	then those	will read	their records,	and not	they will be wronged	(even as much as) a hair on a date seed.
And whoever	is	in	this (world)	blind,	then he	in	the Hereafter	(will be) blind,	and more astray	(from the) path.
And indeed,	they were about (to)	tempt you away	from	that which	We revealed,	to you	that you invent	about Us	other (than) it.	And then	surely they would take you	(as) a friend.
And if not	[that]	We (had) strengthened you,	certainly,	you almost	(would) have inclined	to them	(in) something	a little.
Then	We (would) have made you taste	double	(in) the life,	and double	(after) the death.	Then	not	you (would) have found	for you	against Us	any helper.
And indeed,	they were about	(to) scare you	from	the land,	that they evict you	from it.	But then	not	they (would) have stayed	after you	except	a little.
(Such is Our) Way	(for) whom	[verily]	We sent	before you	of	Our Messengers.	And not	you will find	(in) Our way	any alteration.
Establish	the prayer,	at the decline (meridian)	(of) the sun	till	(the) darkness	(of) the night	and the Quran	of the dawn,	indeed,	the Quran	of the dawn	is	ever witnessed.
And from	the night	arise from sleep for prayer	with it	(as) additional	for you;	it may be	that	will raise you	your Lord	(to) a station	praiseworthy.
And say,	"My Lord!	Cause me to enter	an entrance	sound,	and cause me to exit	an exit	sound	and make	for me	from	near You	an authority	helping."
And say,	"Has come	the truth	and perished	the falsehood.	Indeed,	the falsehood	is	(bound) to perish."
And We reveal	from	the Quran	that	it	(is) a healing	and a mercy	for the believers,	but not	it increases	the wrongdoers	except	(in) loss.
And when	We bestow favor	on	man	he turns away	and becomes remote	on his side.	And when	touches him	the evil	he is	(in) despair.
Say,	"Each	works	on	his manner,	but your Lord	(is) All-Knowing	of who	[he]	(is) best guided	(in) way."
And they ask you	concerning	the soul.	Say,	"The soul	(is) of	(the) affair	(of) my Lord.	And not	you have been given	of	the knowledge	except	a little."
And if	We willed,	We (would) have surely taken away	that which	We have revealed	to you.	Then	not	you would find	for you	concerning it	against Us	any advocate,
Except	a mercy	from	your Lord.	Indeed,	His Bounty	is	upon you	great.
Say,	"If	gathered	the mankind	and the jinn	to	[that]	bring	the like	(of) this	Quran,	not	they (could) bring	the like of it,	even if	were	some of them	to some others	assistants."
And verily	We have explained	to mankind	in	this	Quran	from	every	example,	but refused	most	(of) the mankind	except	disbelief.
And they say,	"Never	we will believe	in you	until	you cause to gush forth	for us	from	the earth	a spring.
Or	you have	for you	a garden	of	date-palms	and grapes,	and cause to gush forth	the rivers	within them	abundantly.
Or	you cause to fall	the sky,	as	you have claimed,	upon us	(in) pieces	or	you bring	Allah	and the Angels	before (us).
Or	is	for you	a house	of	ornament	or	you ascend	into	the sky.	And never	we will believe	in your ascension	until	you bring down	to us	a book	we could read it."	Say,	"Glorified (is)	my Lord!	"What	am I	but	a human,	a Messenger."
And what	prevented	the people	that	they believe	when	came to them	the guidance	except	that	they said,	**"Has Allah sent	**"Has Allah sent	a human	Messenger?"
Say,	"If	(there) were	in	the earth	Angels	walking	securely,	surely We (would) have sent down	to them	from	the heaven	an Angel	(as) a Messenger."
Say,	"Sufficient is	Allah	(as) a witness	between me	and between you.	Indeed, He	is	of His slaves	All-Aware,	All-Seeing."
And whoever	**Allah guides	**Allah guides	then he (is)	the guided one;	and whoever	He lets go astray -	then never	you will find	for them	protectors	**besides Him.	**besides Him.	And We will gather them	(on) the Day	(of) the Resurrection	on	their faces -	blind	and dumb	and deaf.	Their abode	(is) Hell;	every time	it subsides,	We (will) increase (for) them	the blazing fire.
That	(is) their recompense	because they	disbelieved	in Our Verses	and said,	"When	we are	bones	and crumbled particles,	will we	surely (be) resurrected	(as) a creation	new."
Do not	they see	that	Allah,	the One Who,	created	the heavens	and the earth	(is) Able	[on]	to	create	the like of them?	And He has made	for them	a term,	no	doubt	in it.	But refused	the wrongdoers	except	disbelief.
Say,	"If	you	possess	the treasures	(of) the Mercy	(of) my Lord,	then	surely you would withhold	(out of) fear	(of) spending."	And is	man	ever hardship-fearing.
And certainly	We had given	Musa	nine	Signs	clear,	so ask	**(the) Children of Israel	**(the) Children of Israel	when	he came to them,	then said	to him	Firaun,	"Indeed, I	[I] think you -	O Musa!	(you are) bewitched."
He said,	"Verily,	you know	none	has sent down	these	except	(the) Lord	(of) the heavens	and the earth	(as) evidence,	and indeed, I	[I] surely think you	O Firaun!	(you are) destroyed."
So he intended	to	drive them out	from	the land,	but We drowned him	and who	(were) with him	all.
And We said	**after him	**after him	**to the Children of Israel,	**to the Children of Israel,	"Dwell	(in) the land,	then when	comes	(the) promise	(of) the Hereafter,	We will bring	you	(as) a mixed crowd."
And with the truth	We sent it down,	and with the truth	it descended.	And not	We sent you	except	(as) a bearer of glad tidings	and a warner.
And the Quran	We have divided,	that you might recite it	to	the people	at	intervals.	And We have revealed it	(in) stages.
Say,	"Believe	in it	or	(do) not	believe.	Indeed,	those who	were given	the knowledge	**before it,	**before it,	when	it is recited	to them,	they fall	on their faces	(in) prostration."
And they say,	"Glory be to	our Lord!	Indeed,	is	(the) promise	(of) our Lord	surely fulfilled."
And they fall	on their faces	weeping,	and it increases them	(in) humility.
Say,	"Invoke	Allah	or	invoke	the Fountain of Mercy.	**By whatever (name)	**By whatever (name)	you invoke,	to Him (belongs)	**the Most Beautiful Names.	**the Most Beautiful Names.	And (do) not	be loud	in your prayers	and not	be silent	therein,	but seek	between	that	a way."
And say,	"All Praise	(is) for Allah	the One Who	**has not taken	**has not taken	a son	and not	is	for Him	a partner	in	the dominion,	and not	is	for Him	any protector	out of	weakness.	And magnify Him	(with all) magnificence."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	All Praise	(is) for Allah	the One Who	(has) revealed	to	His slave	the Book,	and not	(has) made	in it	any crookedness.
Straight,	to warn	(of) a punishment	severe,	from	near Him,	and give glad tidings	(to) the believers,	those who	do	righteous deeds,	that	for them	**(is) a good reward.	**(is) a good reward.
(They will) abide	in it	forever.
And to warn	those who	say,	**"Allah has taken	**"Allah has taken	a son."
Not	they have	about it	any	knowledge	and not	their forefathers.	Mighty (is)	the word	(that) comes out	of	their mouths.	Not	they say	except	a lie.
Then perhaps you would (be)	the one who kills	yourself	over	their footsteps,	if	not	they believe	in this	[the] narration,	(in) grief.
Indeed, We	We have made	what	(is) on	the earth	adornment	for it,	that We may test [them]	which of them	(is) best	(in) deed.
And indeed, We	(will) surely make	what	(is) on it	soil	barren.
Or	you think	that	(the) companions	(of) the cave	and the inscription	were,	among	Our Signs,	a wonder?
When	retreated	the youths	to	the cave,	and they said,	"Our Lord!	Grant us	from	Yourself	Mercy,	and facilitate	for us	[from]	our affair	(in the) right way."
So We cast	over	their ears	in	the cave	years -	a number.
Then	We raised them up	that We make evident	which	(of) the two parties	best calculated	for what	(they had) remained	(in) time.
We	narrate	to you	their story	in truth.	Indeed, they (were)	youths	who believed	in their Lord,	and We increased them	(in) guidance.
And We made firm	[on]	their hearts	when	they stood up	and said,	"Our Lord	(is) the Lord	(of) the heavens	and the earth.	Never	we will invoke	**besides Him	**besides Him	any god.	Certainly,	we would have said,	then,	an enormity.
These,	our people,	have taken	**besides Him	**besides Him	gods.	Why not	they come	to them	with an authority	clear?	And who	(is) more wrong	than (one) who	invents	against	Allah	a lie?
And when	you withdraw from them	and what	they worship	except	Allah,	then retreat	to	the cave.	Will spread	for you	your Lord	of	His Mercy	and will facilitate	for you	[from]	your affair	(in) ease."
**And you (might) have seen	the sun,	when	it rose,	inclining away	from	their cave	to	the right,	and when	it set,	passing away from them	to	the left	while they	(lay) in	the open space	thereof.	That	(was) from	(the) Signs	(of) Allah.	Whoever	**Allah guides	**Allah guides	and he	(is) the guided one,	and whoever	He lets go astray	then never	you will find	for him	a protector,	a guide.
And you (would) think them	awake	while they	(were) asleep.	And We turned them	to	the right	and to	the left,	while their dog	stretched	his two forelegs	at the entrance.	If	you had looked	at them,	you (would) have surely turned back	from them	(in) flight	and surely you would have been filled	by them	(with) terror.
And similarly,	We raised them	that they might question	among them.	Said	a speaker	among them,	"How long	have you remained?"	They said,	"We have remained	a day	or	a part	(of) a day."	They said,	"Your Lord	knows best	how long	you have remained.	So send	one of you	**with this silver coin of yours	**with this silver coin of yours	to	the city,	and let him see	which is	the purest	food,	and let him bring to you	provision	from it,	and let him be cautious.	**And let not be aware	**And let not be aware	about you	anyone."
"Indeed, [they]	if	they come to know	about you,	they will stone you	or	return you	to	their religion.	And never	will you succeed	then -	ever."
And similarly,	We made known	about them	that they might know	that	(the) Promise	(of) Allah	(is) true,	and that	(about) the Hour	(there is) no	doubt	in it.	When	they disputed	among themselves	about their affair	and they said,	"Construct	over them	a structure.	Their Lord	knows best	about them."	Said	those who	prevailed	in	their matter,	"Surely we will take	over them	a place of worship."
They say,	(they were) three,	the forth of them	their dog;	and they say	(they were) five	the sixth of them	their dog -	guessing	about the unseen;	and they say,	(they were) seven	and the eight of them	their dog.	Say,	"My Lord,	knows best	their number.	None	knows them	except	a few.	So (do) not	argue	about them	except	(with) an argument	obvious,	and (do) not	inquire	about them	among them	(from) anyone."
And (do) not	say	of anything,	"Indeed, I	will do	that	tomorrow."
Except,	"If	**Allah wills."	**Allah wills."	And remember	your Lord	when	you forget	and say,	"Perhaps	[that]	will guide me	my Lord	to a nearer (way)	than	this	right way."
And they remained	in	their cave	(for) three	hundred	years	and add	nine.
Say,	"Allah	knows best	about what (period)	they remained.	For Him	(is the) unseen	(of) the heavens	and the earth.	How clearly He sees!	[of it]	And how clearly He hears!	Not	for them	**besides Him	**besides Him	any	protector,	and not	He shares	[in]	His Commands	(with) anyone."
And recite	what	has been revealed	to you	of	the Book	(of) your Lord.	None	can change	His Words	and never	you will find	**besides Him	**besides Him	a refuge.
And be patient,	yourself,	with	those who	call	their Lord	in the morning	and the evening	desiring	His Face	And (let) not	pass beyond	your eyes	over them,	desiring	adornment	(of) the life	(of) the world,	and (do) not	obey	whom	We Have Made Heedless	his heart	of	Our rememberance,	and follows	his desires	and is	his affair	(in) excess.
And say,	"The truth	(is) from	your Lord,	so whoever	wills -	let him believe	and whoever	wills -	let him disbelieve."	Indeed, We	have prepared	for the wrongdoers	a Fire,	will surround	them	its walls.	And if	they call for relief,	they will be relieved	with water	like molten brass,	(which) scalds	the faces.	Wretched	(is) the drink,	and evil	(is) the resting place.
Indeed,	those who	believed	and did	the good deeds,	indeed, We	**will not let go waste	**will not let go waste	(the) reward	(of one) who	does good	deeds.
Those,	for them	(are) Gardens	of Eden,	flows	from	underneath them	the rivers.	They will be adorned	therein	[of] (with)	bracelets	of	gold	and will wear	garments,	green,	of	fine silk	and heavy brocade,	reclining	therein	on	adorned couches.	Excellent	(is) the reward,	and good	(is) the resting place.
And set forth	to them	the example	of two men:	We provided	for one of them	two gardens	of	grapes,	and We bordered them	with date-palms,	and We placed	between both of them	crops.
Each	(of) the two gardens	brought forth	its produce	and not	did wrong	of it	anything.	And We caused to gush forth	within them	a river.
And was	for him	fruit,	so he said	to his companion	while he	(was) talking with him,	"I am	greater	than you	(in) wealth	and stronger	(in) men."
And he entered	his garden	while he	(was) unjust	to himself.	He said,	"Not	I think	that	will perish	this	ever.
And not	I think	the Hour	will occur.	And if	I am brought back	to	my Lord,	I will surely find	better	than this	(as) a return."
Said	to him	his companion	while he	was talking to him,	"Do you disbelieve	in One Who	created you	from	dust	then	from	a minute quantity of semen.	then	fashioned you	(into) a man?
But as for me,	He	(is) Allah,	my Lord,	and not	I associate	with my Lord	anyone.
And why (did you) not,	when	you entered	your garden	say,	`What	**Allah wills;	**Allah wills;	(there is) no	power	except	with Allah.'	If	you see	me	lesser	than you	(in) wealth	and children,
It may be	**that my Lord	**that my Lord	will give me	better	than	your garden	and will send	upon it	a calamity	from	the sky,	then it will become	ground	slippery,
Or	will become,	its water,	sunken,	so never	you will be able	**to find it."	**to find it."
And were surrounded	his fruits,	so he began	twisting	his hands	over	what	he (had) spent	on it,	while it (had)	collapsed	on	its trellises,	and he said,	"Oh! I wish	**I had not associated	**I had not associated	with my Lord	anyone."
And not	was	for him	a group	(to) help him	**other than	**other than	Allah,	and not	was	(he) supported.
There,	the protection	(is) from Allah	the True.	He	(is the) best	(to) reward	and (the) best	(for) the final end.
And present	to them	the example	(of) the life	(of) the world,	like water	which We send down	from	the sky,	then mingles	with it	(the) vegetation	(of) the earth	then becomes	dry stalks,	it (is) scattered	(by) the winds.	**And Allah	**And Allah	over	every	thing	(is) All Able.
The wealth	and children	(are) adornment	(of) the life	(of) the world.	But the enduring	good deeds	(are) better	near	your Lord	(for) reward	and better	(for) hope.
And the Day	We will cause (to) move	the mountains	and you will see	the earth	(as) a leveled plain	and We will gather them	and not	We will leave behind	from them	anyone.
And they will be presented	before	your Lord	(in) rows,	"Certainly,	you have come to Us	as	We created you	the first	time.	Nay,	you claimed	that not	We made	for you	an appointment."
And (will) be placed	the Book	and you will see	the criminals	fearful	of what	(is) in it,	and they will say,	"Oh, woe to us!	What (is) for	this	[the] Book,	not	leaves	a small	and not	a great	except	has enumerated it?"	And they will find	what	they did	presented.	And not	deals unjustly	your Lord	(with) anyone.
And when	We said	to the Angels,	"Prostrate	to Adam,"	so they prostrated	except	Iblis.	(He) was	of	the jinn,	and he rebelled	against	the Command	(of) his Lord.	Will you then take him	and his offspring	(as) protectors	**other than Me,	**other than Me,	while they	(are) to you	enemies?	Wretched	for the wrongdoers	(is) the exchange.
Not	I made them witness	the creation	(of) the heavens	and the earth	and not	the creation	(of) themselves	and not	I Am	the One to take	the misleaders	(as) helper(s).
And the Day	He will say,	"Call	My partners,	those who	you claimed,"	then they will call them	but not	they will respond	to them.	And We will make	between them	a barrier.
And will see	the criminals	the Fire,	and they (will be) certain	that they	are to fall in it.	And not	they will find	from it	a way of escape.
And certainly,	We have explained	in	this	the Quran	for mankind	of	every	example.	But is	the man	(in) most	things	quarrelsome.
And nothing	prevents	men	that	they believe	when	has come to them	the guidance	and they ask forgiveness	(of) their Lord,	except	that	comes to them	(the) way	(of) the former (people)	or	comes to them	the punishment	before (them)?
And not	We send	the Messengers	except	(as) bearers of glad tidings	and (as) warners.	And dispute	those who	disbelieve	with falsehood,	to refute	thereby	the truth.	And they take	My Verses	and what	they are warned	(in) ridicule.
And who	(is) more wrong	than (he) who	is reminded	of the Verses	(of) his Lord,	but turns away	from them,	and forgets	what	have sent forth	his hands?	Indeed, We	[We] have placed	over	their hearts	coverings,	lest	they understand it	and in	their ears	(is) deafness.	And if	you call them	to	the guidance,	then never	they will be guided	then	ever.
And your Lord	(is) the Most Forgiving,	Owner	(of) the Mercy.	If	He were to seize them	for what	they have earned,	surely, He (would) have hastened	for them	the punishment.	But	for them	(is) an appointment,	never	they will find	**other than it	**other than it	an escape.
And these	[the] towns,	We destroyed them	when	they wronged,	and We made	for their destruction	an appointed time.
And when	said	Musa	to his boy,	"Not	I will cease	until	I reach	the junction	(of) the two seas	or	I continue	(for) a long period."
But when	they reached	the junction	between them,	they forgot	their fish,	and it took	its way	into	the sea,	slipping away.
Then when	they had passed beyond	he said	to his boy,	"Bring us	our morning meal.	Certainly	we have suffered	in	our journey	this,	fatigue."
He said,	"Did you see,	when	we retired	to	the rock?	Then indeed, I	[I] forgot	the fish.	And not	made me forget it	except	the Shaitaan	that	I mention it.	And it took	its way	into	the sea	amazingly."
He said,	"That	(is) what	we were	seeking."	So they returned	on	their footprints,	retracing.
Then they found	a servant	from	Our servants,	whom We had given	mercy	from	Us,	and We had taught him	from	Us	a knowledge.
Said	to him	Musa,	"May,	I follow you	on	that	you teach me	of what	you have been taught	(of) right guidance?"
He said,	"Indeed, you	never	will be able,	with me,	(to have) patience.
And how can	you have patience	for	what	not	you encompass	of it	any knowledge."
He said,	"You will find me,	if	**Allah wills,	**Allah wills,	patient,	and not	I will disobey	your	order."
He said,	"Then if	you follow me,	(do) not	ask me	about	anything	until	I present	to you	of it	a mention."
So they both set out	until	when	they had embarked	on	the ship	he made a hole in it.	He said,	"Have you made a hole in it,	to drown	its people?	Certainly,	you have done	a thing	grave."
He said,	"Did not	I say,	indeed, you	never	will be able	with me	(to have) patience?"
He said,	"(Do) not,	blame me	for what	I forgot	and (do) not	overburden me	in	my affair	(raising) difficulty."
Then they both set out	until	when	they met	a boy,	then he killed him.	He said,	" Have you killed	a soul,	pure,	for other than	a soul?	Certainly,	you have done	a thing	evil."
He said,	"Did not	I say	to you	that you,	never	will be able	with me	(to have) patience?"
He said,	"If	I ask you	about	anything	after it,	then (do) not	keep me as a companion.	Verily,	you have reached	**from me	**from me	an excuse."
So they set out	until	when	they came	(to the) people	(of) a town,	they asked for food	(from) its people,	but they refused	to	offer them hospitality.	Then they found	in it	a wall	(that) want(ed)	to	collapse,	so he set it straight.	He said,	"If	you wished	surely you (could) have taken	for it	a payment."
He said,	"This	(is) parting	between me	and between you.	I will inform you	of (the) interpretation	(of) what	not	you were able	on it	(to have) patience.
As for	the ship,	it was	of (the) poor people	working	in	the sea.	So I intended	that	I cause defect (in) it	(as there) was	after them	a king	who seized	every	ship	(by) force.
And as for	the boy	**his parents were	**his parents were	believers,	and we feared	that	he would overburden them	(by) transgression	and disbelief.
So we intended	that	would change for them	their Lord,	a better	than him	(in) purity	and nearer	(in) affection.
And as for	the wall,	it was	**for two orphan boys,	**for two orphan boys,	in	the town,	and was	underneath it	a treasure	for them	and was	their father	righteous.	So intended	your Lord	that	they reach	their maturity,	and bring forth	their treasure	(as) a mercy	from	your Lord.	And not	I did it	on	my (own) accord.	That	(is the) interpretation	(of) what	not	you were able	on it	(to have) patience."
And they ask you	about	**Dhul-qarnain.	**Dhul-qarnain.	Say,	"I will recite	to you	about him	a remembrance."
Indeed, We	[We] established	[for] him	in	the earth,	and We gave him	of	every	thing	a means.
So he followed	a course
Until,	when	he reached	(the) setting place	(of) the sun,	he found it	setting	in	a spring	(of) dark mud,	and he found	near it	a nation.	We said,	**"O Dhul-qarnain!	**"O Dhul-qarnain!	Either	[that]	you punish	or	[that]	you take	[in] them	(with) goodness."
He said,	"As for	(one) who	wrongs,	then soon	we will punish him.	Then	he will be returned	to	his Lord,	and He will punish him	(with) a punishment	terrible.
But as for	(one) who	believes	and does	righteous (deeds),	then for him	(is) a reward	good.	And we will speak	to him	from	our command	(with) ease."
Then	he followed	(a) course
Until,	when	he reached	(the) rising place	(of) the sun,	and he found it	rising	on	a nation	not	We made	for them	**against it	**against it	any shelter.
Thus.	And verily,	We encompassed	of what	(was) with him	(of the) information.
Then	he followed	a course
Until,	when	he reached	between	the two mountains,	he found	**besides them	**besides them	a nation,	not	who would almost	understand	(his) speech.
They said,	**"O Dhul-qarnain!	**"O Dhul-qarnain!	Indeed,	Yajuj	and Majuj	(are) corrupters	in	the land.	So may	we make	for you	an expenditure	[on]	that	you make	between us	and between them	a barrier?"
He said,	"What	has established me	[in it]	my Lord	(is) better,	but assist me	with strength,	I will make	between you	and between them	a barrier.
Bring me	sheets	(of) iron"	until,	when	he (had) leveled	between	the two cliffs,	he said,	"Blow,"	until	when	he made it	fire,	he said,	"Bring me,	I pour	over it	molten copper."
So not	they were able	to	scale it	and not	they were able	in it	(to do) any penetration.
He said,	"This	(is) a mercy	from	my Lord.	But when	comes	(the) Promise	(of) my Lord,	He will make it	level.	And is	(the) Promise	(of) my Lord	true."
And We (will) leave	some of them	(on) that Day	to surge	over	others,	and (will be) blown	in	the trumpet,	then We (will) gather them	all together.
And We (will) present	Hell	(on) that Day	to the disbelievers,	(on) display
Those	had been	their eyes	within	a cover	from	My remembrance,	and were	not	able	(to) hear.
Do then think	those who	disbelieve	that	they (can) take	My servants	**besides Me	**besides Me	(as) protectors?	Indeed, We -	We have prepared	Hell	for the disbelievers	(as) a lodging.
Say,	"Shall	We inform you	of the greatest losers	(as to their) deeds?
Those -	is lost	their effort	in	the life	(of) the world,	while they	think	that they	(were) acquiring good	(in) work."
Those	(are) the ones who	disbelieve	in the Verses	(of) their Lord,	and the meeting (with) Him.	So (are) vain	their deeds,	so not	We will assign	for them	(on) the Day	(of) the Resurrection	any weight.
That	(is) their recompense -	Hell -	because	they disbelieved,	and took	My Verses	and My Messengers	(in) ridicule.
Indeed,	those who	believed	and did	righteous deeds,	**for them will be	**for them will be	Gardens	(of) the Paradise	(as) a lodging,
Abiding forever	in it.	Not	they will desire	from it	any transfer.
Say,	" If	were	the sea	ink,	for (the) Words	(of) my Lord,	surely (would be) exhausted	the sea	before	[that]	(were) exhausted	(the) Words	(of) my Lord,	even if	We brought	(the) like (of) it	(as) a supplement."
Say,	"Only	I	(am) a man	like you.	Has been revealed	to me	that	your God	(is) God	One.	So whoever	is	hoping	(for the) meeting	(with) his Lord,	let him do	deeds	righteous	and not	associate	in (the) worship	(of) his Lord	anyone."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Kaaf Ha Ya Ayyn Sad.
(A) mention	(of the) Mercy	(of) your Lord	(to) His servant	Zakariya
When	he called	(to) his Lord	a call -	secret.
He said,	"My Lord!	Indeed, [I]	(have) weakened	**my bones,	**my bones,	and flared	(my) head	(with) white,	and not	I have been	in (my) supplication (to) You	my Lord	unblessed.
And indeed, I	[I] fear	the successors	**after me,	**after me,	and is	my wife	barren.	So give	[to] me	from	Yourself	an heir
Who will inherit me	and inherit	from	(the) family	(of) Yaqub.	And make him	my Lord,	pleasing."
"O Zakariya!	Indeed, We	[We] give you glad tidings	of a boy	his name	(will be) Yahya,	not	We (have) assigned	[for] it	**before	**before	(this) name."
He said,	"My Lord!	How	can	I have	a boy,	while is	my wife	barren,	and indeed,	I have reached	of	the old age	extreme?"
He said,	"Thus,	said	your Lord,	`It	**(is) easy for Me	**(is) easy for Me	and certainly	I (have) created you	**before,	**before,	while not	you were	anything.'"
He said,	"My Lord!	Make	for me	a sign."	He said,	"Your sign	(is) that not	you will speak	(to) the people,	(for) three	nights	sound."
Then he came out	to	his people	from	the prayer chamber,	and he signaled	to them	to	glorify (Allah)	(in) the morning	and (in) the evening.
"O Yahya!	Hold	the Book	with strength."	And We gave him	[the] wisdom	(when he was) a child
And affection	from	Us	and purity	and he was	righteous
And dutiful	to his parents,	and not	he was	a tyrant	disobedient.
And peace be	upon him	(the) day	he was born	and (the) day	he dies	and (the) day	he will be raised	alive.
And mention	in	the Book	Maryam,	when	she withdrew	from	her family	(to) a place	eastern.
Then she took	**from them	**from them	a screen.	Then We sent	to her	Our Spirit	**then he assumed for her the likeness	**then he assumed for her the likeness	(of) a man	well-proportioned.
She said,	"Indeed, I	[I] seek refuge	with the Fountain of Mercy	from you	if	you are	God fearing."
He said,	"Only	I am	a Messenger	(from) your Lord,	that I (may) bestow	on you	a son	pure."
She said,	"How	can be	for me	a son,	when not	has touched me	a man,	and not	I am	unchaste?"
He said,	"Thus;	said	your Lord,	`It	(is) for Me	easy,	and so that We will make him	a sign	for the mankind	and a Mercy	from Us.	And (it) is	a matter	decreed.'"
So she conceived him,	and she withdrew	with him	(to) a place	remote.
Then drove her	the pains of childbirth	to	(the) trunk	(of) the date-palm.	She said,	"O! I wish	I (had) died	before	this	and I was	(in) oblivion,	forgotten."
So cried to her	from	beneath her,	"That (do) not	grieve	verily,	(has) placed	your Lord	beneath you,	a stream.
And shake	towards you	(the) trunk	(of) the date-palm,	it will drop	upon you	fresh dates	ripe.
So eat	and drink	and cool	(your) eyes.	And if	you see	from	human being	anyone	then say,	` Indeed, I	[I] have vowed	to the Fountain of Mercy	a fast,	so not	I will speak	today	(to any) human being. "
Then she came	with him	(to) her people,	carrying him.	They said,	"O Maryam!	Certainly,	you (have) brought	**an amazing thing.	**an amazing thing.
O sister	(of) Harun!	Not	was	your father	**an evil man,	**an evil man,	and not	was	your mother	unchaste."
Then she pointed	to him.	They said,	"How	(can) we speak	(to one) who	is	in	the cradle,	a child?"
He said,	"Indeed, I am	a slave	(of) Allah.	He gave me	the Book	and made me	a Prophet.
And He (has) made me	blessed	**wherever	**wherever	I am	and has enjoined (on) me	[of] the prayer	and zakah,	**as long as I am	**as long as I am	alive
And dutiful	to my mother,	and not	He (has) made me	insolent,	unblessed.
And peace (be)	on me	(the) day	I was born	and (the) day	I will die	and (the) Day	I will be raised	alive."
That	(was) Isa,	(the) son	(of) Maryam,	a statement	(of) truth	that which	about it	they dispute.
Not	(it) is	for Allah	that	He should take	**any son.	**any son.	Glory be to Him!	When	He decrees	a matter,	then only	He says	to it,	"Be"	and it is.
"And indeed,	Allah	(is) my Lord	and your Lord,	so worship Him.	This	(is) a path	straight."
But differed	the sects	**from among them,	**from among them,	so woe	to those who	disbelieve	from	(the) witnessing	(of) a Day	great.
**How they will hear!	**How they will hear!	and how (they will) see!	(the) Day	they will come to Us,	but	the wrongdoers	today	(are) in	error	clear.
And warn them	(of the) Day	(of) the Regret,	when	has been decided	the matter.	And they	(are) in	heedlessness,	and they	(do) not	believe.
Indeed, We	[We]	[We] will inherit	the earth	and whoever	(is) on it,	and to Us	they will be returned.
And mention	in	the Book	Ibrahim.	Indeed, he	was	a man of truth,	a Prophet.
When	he said	to his father,	"O my father!	Why	(do) you worship	that which	not	hears	and not	sees	and not	benefits	[to] you	(in) anything?
O my father!	Indeed, [I]	verily	(has) come to me	of	the knowledge	what	not	came to you,	so follow me;	I will guide you	(to) the path	even.
O my father!	(Do) not	worship	the Shaitaan.	Indeed,	the Shaitaan	is	to the Fountain of Mercy	disobedient.
O my father!	Indeed, I	[I] fear	that	will touch you	a punishment	from	the Fountain of Mercy,	so you would be	to the Shaitaan	a friend."
He said,	**"Do you hate	**"Do you hate	(from)	my gods,	O Ibrahim?	Surely, if	not	you desist	surely, I will stone you,	so leave me	(for) a prolonged time."
He said,	"Peace (be)	on you.	I will ask forgiveness	for you	(from) my Lord.	Indeed, He	is	to me	ever-caring.
And I will leave you	and what	you invoke	**besides	**besides	Allah	and I will invoke	my Lord.	May be	that not	I will be	in invocation	(to) my Lord	unblessed."
So when	he left them	and what	they worshipped	**besides Allah,	**besides Allah,	**besides Allah,	[and] We bestowed	[to] him	Ishaq	and Yaqub,	and each (of them)	We made	a Prophet.
And We bestowed	to them	of	Our Mercy,	and We made	for them	**a truthful mention,	**a truthful mention,	high.
And mention	in	the Book,	Musa.	Indeed, he	was	chosen	and was	a Messenger,	a Prophet.
And We called him	from	(the) side	(of) the Mount	the right,	and brought him near	(for) conversation.
And We bestowed	[to] him	from	Our Mercy	his brother	Harun,	a Prophet.
And mention	in	the Book,	Ismail.	Indeed, he	was	true	(to his) promise	and was	a Messenger -	a Prophet.
And he used	(to) enjoin	(on) his people	the prayer	and zakah	and was	near	his Lord	pleasing.
And mention	in	the Book,	Idris.	Indeed, he	was	truthful,	a Prophet.
And We raised him	(to) a position	high.
Those	(were) the ones whom	**Allah bestowed favor	**Allah bestowed favor	upon them	from (among)	the Prophets,	of	(the) offspring	(of) Adam,	and of those	We carried	with	Nuh	and of	(the) offspring	(of) Ibrahim	and Israel	and of (those) whom	We guided	and We chose.	When	were recited	to them	(the) Verses	(of) the Fountain of Mercy,	they fell	prostrating	**and weeping.
**Then succeeded	**after them	**after them	successors,	who neglected	the prayer	and they followed	the lusts	so soon,	they will meet	evil
Except	(one) who	repented	and believed	and did	good (deeds).	Then those	will enter	Paradise	and not	they will be wronged	(in) anything.
Gardens	(of) Eden,	which	promised	the Fountain of Mercy	(to) His slaves	in the unseen.	Indeed, [it]	is	His promise	sure to come.
Not	they will hear	therein	vain talk	but	peace.	And for them	(is) their provision	therein,	morning	and evening.
This	(is) Paradise,	which	We give (as) inheritance	[of] (to)	Our slaves	(the one) who	is	righteous.
And not	we descend	except	by (the) Command	(of) your Lord.	To Him (belongs)	what	**(is) before us	**(is) before us	and what	(is) behind us,	and what	(is) between	that.	And not	is	your Lord	forgetful
Lord	(of) the heavens	and the earth	and whatever	(is) between both of them,	so worship Him	and be constant	in His worship.	Do	you know	for Him	any similarity?
And says	[the] man,	**"What! When	**"What! When	I am dead,	surely will	I be brought forth	alive?"
Does not	remember	[the] man	that We,	We created him	**before,	**before,	while not	he was	anything?
So by your Lord,	surely, We will gather them	and the devils,	then	surely, We will bring them	around	Hell	bent (on) knees.
Then	surely, We will drag out	from	every	sect,	those of them	(who were) worst	against	the Fountain of Mercy	(in) rebellion.
Then	surely, We	know best	[of] those who	[they]	(are) most worthy	therein	(of) being burnt.
And (there is) not	(any) of you	but	(will be) passing over it.	(This) is	upon	your Lord	an inevitability	decreed.
Then	We will deliver	those who	feared (Allah),	and We will leave	the wrongdoers	therein	bent (on) knees.
And when	are recited	to them	Our Verses	clear,	say	those who	disbelieved	to those who	believed,	"Which	(of) the two groups	(is) better	(in) position.	and best	(in) assembly?"
And how many	We destroyed	before them	of	a generation -	they	(were) better	(in) possessions	and appearance?
Say,	"Whoever	is	in	[the] error,	then surely will extend	for him	the Fountain of Mercy	an extension,	until	when	they see	what	they were promised,	either	the punishment	or	the Hour,	then they will know	who	[he]	(is) worst	(in) position	and weaker	(in) forces."
**And Allah increases	**And Allah increases	those who	accept guidance,	(in) guidance.	And the everlasting	good deeds	(are) better	near	your Lord	(for) reward	and better	(for) return.
Then, have you seen	he who	disbelieved	in Our Verses,	and said,	"Surely, I will be given	wealth	and children?"
Has he looked	(into) the unseen,	or	has he taken	from	the Fountain of Mercy	a promise?
Nay,	We will record	what	he says,	and We will extend	for him	from	the punishment	extensively.
And We will inherit (from) him	what	he says,	and he will come to Us	alone.
And they have taken	**besides Allah,	**besides Allah,	**besides Allah,	gods,	that they may be	for them	an honor.
Nay,	they will deny	their worship (of them)	and they will be	against them	opponents.
Do not	you see,	that We	[We] have sent	the devils	upon	the disbelievers,	inciting them	(with) incitement.
So (do) not	make haste	against them.	Only	We count	for them	a number.
(The) Day	We will gather	the righteous	to	the Fountain of Mercy	(as) a delegation
And We will drive	the criminals	to	Hell	thirsty.
Not	they will have the power	(of) the intercession	except	(he) who	has taken	from	the Fountain of Mercy	a covenant.
And they say,	"Has taken	the Fountain of Mercy	a son."
Verily,	you have put forth	a thing	atrocious.
Almost	the heavens	get torn	therefrom,	and splits asunder	the earth	and collapse	the mountain	(in) devastation
That	they invoke	to the Fountain of Mercy	a son.
And not	is appropriate	for the Fountain of Mercy	that	He should take	a son.
Not	all	who	(are) in	the heavens	and the earth	but	(will) come	(to) the Fountain of Mercy	(as) a slave.
Verily,	He has enumerated them	and counted them,	a counting.
And all of them	(will) come (to) Him	(on the) Day	(of) the Resurrection	alone.
Indeed,	those who	believed	and did	good deeds,	will bestow	for them	the Fountain of Mercy	affection.
So, only	We (have) made it easy	in your tongue,	that you may give glad tidings	with it	(to) the righteous	and warn	with it	a people	hostile.
And how many	We (have) destroyed	before them	of	a generation?	Can	you perceive	of them	any	one	or	hear	from them	a sound?
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ta Ha.
Not	We (have) sent down	to you	the Quran	that you be distressed
(But)	(as) a reminder	for (those) who	fear
A revelation	from (He) Who	created	the earth	and the heavens	[the] high,
The Fountain of Mercy	over	the Throne	is established.
To Him (belongs)	whatever	(is) in	the heavens	and whatever	(is) in	the earth,	and whatever	(is) between them	and whatever	(is) under	the soil.
And if	you speak aloud	the word,	then indeed, He	knows	the secret	and the more hidden.
Allah -	(there is) no	god	except	Him.	To Him (belong)	the Names,	the Most Beautiful.
And has	come to you	the narration	(of) Musa?
When	he saw	a fire,	then he said	to his family,	" Stay here;	indeed, I	[I] perceived	a fire;	perhaps I (can)	bring you	therefrom	a burning brand,	or	I find	at	the fire	guidance."
Then when	he came to it,	he was called,	"O Musa,
Indeed, [I]	I Am	your Lord,	so remove	your shoes.	Indeed, you	(are) in the valley	the sacred	(of) Tuwa.
And I	(have) chosen you,	so listen	to what	is revealed.
Indeed, [I]	I Am	Allah.	(There is) no	god	but	I,	so worship Me	and establish	the prayer	for My remembrance.
Indeed,	the Hour	(will be) coming.	I almost	[I] hide it	that may be recompensed	every	soul	for what	it strives.
So (do) not	(let) avert you	from it	(one) who	(does) not	believe	in it	and follows	his desires,	lest you perish.
And what	(is) that	in your right hand,	O Musa?"
He said,	"It	(is) my staff;	I lean	upon it,	and I bring down leaves	with it	for	my sheep,	and for me	in it	(are) uses	other."
He said,	"Throw it down,	O Musa!"
So he threw it down,	and behold!	It	(was) a snake,	moving swiftly.
He said,	"Seize it	and (do) not	fear.	We will return it	(to) its state	the former.
And draw near	your hand	to	your side;	it will come out	white,	**without any	**without any	disease	(as) a sign	another.
That We may show you	of	Our Signs	the Greatest.
Go	to	Firaun.	Indeed, he	(has) transgressed."
He said,	" My Lord!	Expand	for me	my breast
And ease	for me	my task
And untie	(the) knot	from	my tongue
That they may understand	my speech.
And appoint	for me	a minister	from	my family.
Harun,	my brother.
Reinforce	through him	my strength.
And make him share	[in]	my task
That	we may glorify You	much
And [we] remember You	much.
Indeed, [You]	You are	of us	All-Seeing."
He said,	"Verily,	you are granted	your request,	O Musa!
And indeed,	We conferred a favor	on you	**another time,	**another time,
When	We inspired	to	your mother	what	is inspired,
`That	cast him	in	the chest	then cast it	in	the river,	then let cast it	the river	on the bank;	will take him	an enemy	to Me,	and an enemy	to him.'	And I cast	over you	love	from Me,	and that you may be brought up	under	My Eye.
When	was going	your sister	and she said,	` Shall,	I show you	[to]	(one) who	will nurse and rear him?'	So We returned you	to	your mother	that	may be cooled	her eyes	and not	she grieves.	And you killed	a man,	but We saved you	from	the distress,	and We tried you	(with) a trial.	Then you remained	(some) years	with	(the) people	(of) Madyan.	Then	you came	at	the decreed (time)	O Musa!
And I (have) chosen you	for Myself.
Go,	you	and your brother	with My Signs,	and (do) not	slacken	in	My remembrance.
Go, both of you,	to	Firaun.	Indeed, he	(has) transgressed.
And speak	to him	a word	gentle,	perhaps he	may remember (7:172)	or	fear."
They said,	"Our Lord!	Indeed, we	fear	that	he will hasten	against us	or	that	he will transgress."
He said,	"(Do) not	fear.	Indeed, I Am	with you both;	I hear	and I see.
So go to him	and say,	` Indeed, we	both (are) Messengers	(of) your Lord,	so send	with us	**(the) Children of Israel,	**(the) Children of Israel,	and (do) not	torment them.	Verily,	we came to you	with a Sign	from	your Lord.	And peace	on	(one) who	follows	the Guidance.
Indeed, we	verily,	it has been revealed	to us	that	the punishment	(will be) on	(one) who	denies	and turns away.'"
He said,	"Then who	(is) your Lord,	O Musa?"
He said,	"Our Lord	(is) the One Who	gave	(to) every	thing	its form,	then	He guided (it)."
He said,	"Then what	(is the) case	(of) the generations	(of) the former."
He said,	"Its knowledge	(is) with	my Lord,	in	a Record.	Not	errs	my Lord	and not	forgets."
The One Who	made	for you	the earth	(as) a bed	and inserted	for you	therein	ways,	and sent down	from	the sky	water,	then We (have) brought forth	with it,	pairs	of	plants	diverse.
Eat	and pasture	your cattle.	Indeed,	in	that,	surely (are) Signs	for possessors	(of) intelligence.
From it	We created you,	and in it	We will return you,	and from it	We will bring you out,	time	another.
And verily,	We showed him	Our Signs,	all of them,	but he denied	and refused.
He said,	"Have you come to us	to drive us out	of	our land	with your magic,	O Musa?
Then we will surely produce for you	magic	like it.	So make	between us	and between you	an appointment,	not	we will fail it	[we]	and not	you,	(in) a place	even."
He said,	"Your appointment	(is on the) day	(of) the festival,	and that	will be assembled	the people	(at) forenoon."
Then went away	Firaun	and put together	his plan,	then	came.
Said	to them	Musa,	"Woe to you!	(Do) not	invent	against	Allah	a lie,	lest He will destroy you	with a punishment.	And verily,	he failed	who	invented."
Then they disputed	(in) their affair	among them,	and they kept secret	the private conversation.
They said,	"Indeed,	these two	[two] magicians	they intend	that	they drive you out	of	your land	with their magic	and do away	with your way	the exemplary.
So put together	your plan	then	come	(in) a line.	And verily,	(will be) successful	today	who	overcomes."
They said,	"O Musa!	Either	[that]	you throw	or	[that]	we will be	the first	who	throws?"
He said,	"Nay,	you throw."	Then behold!	Their ropes	and their staffs	seemed	to him	by	their magic	that they	(were) moving.
So sensed	in	himself	a fear,	Musa.
We said,	"(Do) not	fear.	Indeed, you	you	(will be) superior.
And throw	what	(is) in	your right hand;	it will swallow up	what	they have made.	Only	they (have) made	a trick	(of) a magician	and not	will be successful	the magician	wherever	he comes."
So were thrown down	the magicians	prostrating.	They said,	"We believe	in (the) Lord	(of) Harun	and Musa."
He said,	"You believe	[to] him	before	[that]	I gave permission	to you.	Indeed, he	(is) your chief,	the one who	taught you	the magic.	So surely I will cut off	your hands	and your feet	of	opposite sides,	and surely I will crucify you	on	(the) trunks	(of) date-palms	and surely you will know	which of us	(is) more severe	(in) punishment	and more lasting."
They said,	" Never	we will prefer you	over	what	has come to us	of	the clear proofs,	and the One Who	created us.	So decree	whatever	you	(are) decreeing.	Only	you can decree	(for) this	life	(of) the world.
Indeed, [we]	we believe	in our Lord	that He may forgive	for us	our sins	and what	you compelled us	on it	of	the magic.	And Allah	(is) Best	and Ever Lasting."
Indeed, he	who	comes	(to) his Lord	(as) a criminal	then indeed,	for him	(is) Hell.	Not	he will die	in it	and not	live.
But whoever	comes to Him	(as) a believer	verily,	he has done	the righteous deeds,	then those	for them	(will be) the ranks,	[the] high.
Gardens	(of) Eden	flows	from	underneath them	the rivers,	abiding forever	in it.	And that	(is) the reward	(for him) who	purifies himself.
And verily,	We inspired	to	Musa	that,	" Travel by night	with My slaves	and strike	for them	a path	in	the sea	dry;	not	fearing	to be overtaken	and not	being afraid."
Then followed them	Firaun	with his forces,	but covered them	from	the sea	what	covered them
And led astray	Firaun	his people	and (did) not	guide them.
**O Children of Israel!	**O Children of Israel!	Verily,	We delivered you	from	your enemy,	and We made a covenant with you	on (the) side	(of) the Mount	the right,	and We sent down	to you	the Manna	and the quails.
Eat	of	(the) good things	which	We have provided you	and (do) not	transgress	therein,	lest should descend	upon you	My Anger.	And whoever	**on whom descends	**on whom descends	My Anger,	indeed,	he (has) perished.
But indeed, I Am	the Perpetual Forgiver	of whoever	repents	and believes	and does	righteous (deeds)	then	remains guided.
"And what	made you hasten	from	your people,	O Musa?"
He said,	"They	(are) close	upon	my tracks,	and I hastened	to you	my Lord,	that You be pleased."
He said,	"But indeed, We	[verily]	We (have) tried	your people	**after you	**after you	and has led them astray	the Samiri."
**Then Musa returned	**Then Musa returned	to	his people	angry	(and) sorrowful.	He said,	"O my people!	Did not	promise you	your Lord	a promise	good?	Then, did seem long	to you	the promise,	or	did you desire	that	descend	upon you	(the) Anger	of	your Lord,	so you broke	(the) promise to me?"
They said,	"Not	we broke	promise to you	by our will,	but we	[we] were made to carry	burdens	from	ornaments	(of) the people,	so we threw them	and thus	threw	the Samiri."
Then he brought forth	for them	a calf's	body	it had	a lowing sound,	and they said,	"This	(is) your god	and the god	(of) Musa,	but he forgot."
Then, did not	they see	that not	it (could) return	to them	a word	and not	possess	for them	any harm	and not	any benefit?
And verily	(had) said	to them	Harun	**before,	**before,	"O my people!	Only	you are being tested	by it,	and indeed,	your Lord	(is) the Fountain of Mercy,	so follow me	and obey	my order."
They said,	"Never	we will cease	**being devoted to it	**being devoted to it	until	returns	to us	Musa."
He said,	"O Harun!	What	prevented you,	when	you saw them	going astray,
That not	you follow me?	Then, have you disobeyed	my order?"
He said,	"O son of my mother!	(Do) not	seize (me)	by my beard	and not	by my head.	Indeed, I	[I] feared	that	you would say,	"You caused division	between	**(the) Children of Israel	**(the) Children of Israel	and not	you respect	my word.'"
He said,	"Then what	(is) your case,	O Samiri?"
He said,	"I perceived	what	not	they perceive,	in it,	so I took	a handful	from	(the) track	(of) the Messenger	then threw it,	and thus	suggested	to me	my soul."
He said,	" Then go.	And indeed,	for you	in	the life	that	you will say,	`(Do) not	touch.'	And indeed,	for you	(is) an appointment	never	you will fail to (keep) it.	And look	at	your god	that which	you have remained	to it	devoted.	Surely we will burn it	then	certainly we will scatter it	in	the sea	(in) particles."
Only	your God	(is) Allah	the One,	(there is) no	god	but	He.	He has encompassed	all	things	(in) knowledge.
Thus	We relate	to you	from	(the) news	(of) what	**has preceded.	**has preceded.	And certainly	We have given you	from	Us	a Reminder.
Whoever	turns away	from it,	then indeed, he	will bear	(on the) Day	(of) Resurrection	a burden.
Abiding forever	in it,	and evil	for them	(on the) Day	(of) the Resurrection	(as) a load
(The) Day	will be blown	in	the Trumpet,	and We will gather	the criminals,	that Day,	blue-eyed.
They are murmuring	among themselves,	" Not	you remained	except (for)	ten."
We	know best	what	they will say	when	will say,	(the) best of them	(in) conduct,	"Not	you remained	except (for)	a day."
And they ask you	about	the mountains,	so say,	"Will blast them	my Lord	(into) particles.
Then He will leave it,	a level	plain.
Not	you will see	in it	any crookedness	and not	any curve."
On that Day	they will follow	the caller,	no	deviation	from it.	And (will be) humbled	the voices	for the Fountain of Mercy,	so not	you will hear	except	a faint sound.
(On) that Day	not	will benefit	the intercession	except	(to) whom	has given permission	[to him]	the Fountain of Mercy,	and He has accepted	for him	a word.
He knows	what	**(is) before them	**(is) before them	and what	(is) behind them,	while not	they encompass	it	(in) knowledge.
And (will be) humbled	the faces	before the Ever-Living,	the Self-Subsisting.	And verily	will have failed	(he) who	carried	wrongdoing.
But (he) who	does	of	the righteous deeds	while he	(is) a believer,	then not	he will fear	injustice	and not	deprivation.
And thus	We have sent it down,	(the) Quran	(in) Arabic	and We have explained	in it	of	the warnings	that they may	fear	or	it may cause	[for] them	remembrance.
So high (above all)	(is) Allah	the King,	the True.	And (do) not	hasten	with the Quran	**before	**before	[that]	is completed	to you	its revelation,	and say,	" My Lord!	Increase me	(in) knowledge."
And verily	We made a covenant	with	Adam	**before,	**before,	but he forgot;	and not	We found	in him	determination.
And when	We said	to the Angels,	"Prostrate	to Adam,"	then they prostrated,	except	Iblis;	he refused.
Then We said,	"O Adam!	Indeed,	this	(is) an enemy	to you	and to your wife.	So not	(let) him drive you both	from	Paradise	so (that) you would suffer.
Indeed,	for you	that not	you will be hungry	therein	and not	you will be unclothed.
And that you	not	will suffer from thirst	therein	and not	exposed to the sun's heat."
Then whispered	to him	Shaitaan,	he said,	"O Adam!	Shall	I direct you	to	(the) tree	(of) the Eternity	and a kingdom	not	(that will) deteriorate?"
Then they both ate	from it,	so became apparent	to them	their shame	and they began,	(to) fasten	on themselves	from	(the) leaves	(of) Paradise.	**And Adam disobeyed	**And Adam disobeyed	his Lord,	and erred.
Then	chose him	his Lord,	and turned	to him	and guided (him).
He said,	" Go down	from it	all,	some of you	to others	(as) enemy.	Then if	comes to you	from Me	guidance	then whoever,	follows	My guidance,	then not	he will go astray	and not	suffer.
And whoever	turns away	from	My remembrance,	then indeed,	for him	(is) a life	straitened	and We will gather him	(on the) Day	(of) the Resurrection	blind."
He will say,	"My Lord!	Why	You raised me	blind	while [verily]	I had	sight."
He will say,	" Thus	came to you	Our Signs,	but you forgot them,	and thus	today	you will be forgotten."
And thus	We recompense	(he) who	transgresses,	and not	believes	in (the) Signs	(of) his Lord.	And surely (the) punishment	(of) the Hereafter	(is) more severe	and more lasting.
Then has not	it guided	[for] them	how many	We (have) destroyed	before them,	of	the generations,	(as) they walk	in	their dwellings?	Indeed,	in	that	surely (are) Signs	for possessors	(of) intelligence.
And if not	(for) a Word	(that) preceded	from	your Lord,	surely (would) have been	an obligation	and a term	determined.
So be patient	over	what	they say	and glorify	with praise	(of) your Lord	before	(the) rising	(of) the sun	and before	its setting;	and from	(the) hours	(of) the night,	and glorify	(at the) ends	(of) the day	so that you may	be satisfied.
And (do) not	extend	your eyes	towards	what	We have given for enjoyment	[with it],	pairs	of them	(the) splendor	(of) the life	(of) the world,	that We may test them	in it.	And (the) provision	(of) your Lord	(is) better	and more lasting.
And enjoin	(on) your family	the prayer	and be steadfast	therein.	Not	We ask you	(for) provision;	We	provide (for) you,	and the outcome	(is) for the righteous[ness].
And they say,	" Why not	he brings us	a sign	from	his Lord?"	Has not	come to them	evidence	(of) what	(was) in	the Scriptures	the former?
And if	We	(had) destroyed them	with a punishment	**before him,	**before him,	surely they (would) have said,	" Our Lord,	why not	You sent	to us	a Messenger,	so we (could) have followed	Your signs	**before	**before	[that]	we were humiliated	and disgraced."
Say,	"Each	(is) waiting;	so await.	Then you will know	who	(are the) companions	(of) the way	[the] even,	and who	is guided."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	(Has) approached	for [the] mankind	their account,	while they	(are) in	heedlessness	turning away.
Not	comes to them	of	a Reminder	from	their Lord,	anew	except	they listen to it	while they	(are at) play
Distracted	their hearts.	And they conceal	the private conversation,	those who	[they] wronged,	"Is	this	except	a human being	like you?	So would you approach	the magic	while you	see (it)?"
He said,	"My Lord	knows	the word	in	the heavens	and the earth.	And He	(is) the All-Hearing,	the All-Knowing."
Nay,	they say,	"Muddled	dreams;	nay,	he (has) invented it;	nay,	he	(is) a poet.	So let him bring us	a sign	like what	was sent	(to) the former."
Not	believed	before them	any	town	which We destroyed,	so will they	believe?
And not	We sent	before you	except	men,	We revealed	to them.	So ask	(the) people	(of) the Reminder,	if	you	(do) not	know.
And not	We made them	bodies	not	eating	the food,	and not	they were	immortals.
Then	We fulfilled (for) them	the promise,	and We saved them	and whom	We willed	and We destroyed	the transgressors.
Indeed,	We (have) sent down	to you	a Book	in it	(is) your mention.	Then will not	you use reason?
And how many	We (have) shattered	of	a town	(that) was	unjust,	and We produced	after them	**another people.	**another people.
Then when	they perceived	Our torment,	behold,	they	from it	were fleeing.
**Flee not,	**Flee not,	but return	to	what	you were given luxury	in it	and to your homes,	so that you may	be questioned.
They said,	"O woe to us!	Indeed, [we]	we were	wrongdoers."
Then not	ceased	[this]	their cry	until	We made them	reaped	extinct.
And not	We created	the heavens	and the earth	and what	(is) between them	(for) playing.
If	We intended	that	We take	a pastime,	surely We (could have) taken it	from	Us,	if	We were	doers.
Nay,	We hurl	the truth	against	[the] falsehood,	and it breaks its head,	behold,	it (is)	vanishing.	And for you	(is) destruction	for what	you ascribe.
And to Him (belongs)	whoever	(is) in	the heavens	and the earth.	And (those) who	(are) near Him	not	they are arrogant	to	worship Him	and not	they tire.
They glorify (Him)	[the] night	and [the] day,	not	they slacken.
Or	(have) they taken	gods	from	the earth,	they	raise (the dead)?
If	(there) were	in both of them	gods	besides	Allah,	surely they (would) have been ruined.	So glorified	(is) Allah,	Lord	(of) the Throne	(above) what	they attribute.
Not	He (can) be questioned	about what	He does,	but they	will be questioned.
Or	(have) they taken	**besides Him	**besides Him	gods?	Say,	"Bring	your proof.	This	(is) a Reminder	(for those) who	(are) with me,	and a Reminder	(for those) who	(were) before me."	But	most of them	(do) not	know	the truth	so they	(are) averse.
And not	We sent	**before you	**before you	any	Messenger	but	We reveal(ed)	to him	that [He],	"(There is) no	god	except	Me	so worship Me."
And they say,	"Has taken	the Fountain of Mercy	a son."	Glorified is He!	Nay,	(they are) slaves	honored.
Not	they (can) precede Him	in word,	and they	by His command	act.
He knows	what	**(is) before them,	**(is) before them,	and what	(is) behind them,	and not	they (can) intercede	except	for whom	He approves.	And they,	from	fear of Him,	stand in awe.
**And whoever	says	of them,	"Indeed , I am	a god	**besides Him."	**besides Him."	Then that	We will recompense	(with) Hell.	Thus	We recompense	the wrongdoers.
Do not	see	those who	disbelieved	that	the heavens	and the earth	were	a joined entity,	then We parted them	and We made	from	[the] water	**every	**every	living thing?	Then will not	they believe?
And We (have) placed	in	the earth	firmly set mountains,	lest	it (should) shake	with them,	and We made	therein	broad passes	(as) ways,	so that they may	(be) guided.
And We made	the sky	a roof	protected.	But they,	from	its Signs,	turn away.
And He	(is) the One Who	created	the night	and the day,	and the sun	and the moon;	each	in	an orbit	floating.
And not	We made	for any man	**before you	**before you	[the] immortality;	so if	you die,	then (would) they	live forever?
Every	soul	(will) taste	[the] death.	And We test you	with [the] bad	and [the] good	(as) a trial;	and to Us	you will be returned.
And when	you see	those who	disbelieve	not	they take you	except	(in) ridicule,	"Is this	the one who	mentions	your gods?"	And they	at (the) mention	(of) the Fountain of Mercy	[they]	(are) disbelievers.
Is created	the man	of	haste.	I will show you	My Signs	so (do) not	ask Me to hasten.
And they say,	"When (will be fulfilled)	this	promise,	if	you are	truthful?"
If	knew	those who	disbelieved	(the) time	(when) not	they will avert	from	their faces	the Fire	and not	from	their backs	and not	they	will be helped!
Nay,	it will come to them	unexpectedly	and bewilder them,	then not	they will be able	to repel it,	and not	they	will be given respite.
And verily,	were mocked	Messengers	**before you	**before you	then surrounded	those who	mocked	from them	what	they used	at it	(to) mock.
Say,	"Who	(can) protect you	in the night	and the day	from	the Fountain of Mercy?"	Yet,	they	from	(the) remembrance	(of) their Lord	turn away.
Or	have they	gods	(to) defend them	from	Us?	Not	they are able	(to) help	themselves	and not	they	from Us	can be protected.
Nay,	We gave provision	(to) these	and their fathers	until	grew long	for them,	the life.	Then do not	they see	that We	We come	(to) the land,	We reduce it	from	its borders?	So is (it) they	(who will be) overcoming?
Say,	"Only	I warn you	by the revelation."	But not	hear	the deaf	the call	**when	**when	they are warned.
And if	touches them	a whiff	of	(the) punishment	(of) your Lord,	surely they will say,	"O woe to us!	Indeed, we	[we] were	wrongdoers."
And We set	the scales	(of) the justice	for (the) Day	(of) the Resurrection,	so not	will be wronged	any soul	(in) anything.	And if	(there) be	weight	(of) a seed	of	a mustard	We will bring	[with] it.	And sufficient	(are) We	(as) Reckoners.
And verily,	We gave	Musa	and Harun	the Criterion	and a light	and a Reminder	for the righteous.
Those who	fear	their Lord	in the unseen,	and they	of	the Hour	(are) afraid.
And this	(is) a Reminder	blessed,	which We (have) revealed.	Then are you	of it	rejecters?
**And verily,	We gave	Ibrahim	his guidance	**before,	**before,	and We were	about him	Well-Knowing.
When	he said	to his father	and his people,	"What	(are) these	[the] statues	which	you	to it	(are) devoted?"
They said,	"We found	our forefathers	of them	worshippers."
He said,	"Verily,	you are	[you]	and your forefathers	(were) in	an error	manifest."
They said,	"Have you come to us	with the truth,	or	you	(are) of	those who play?"
He said,	"Nay,	your Lord	(is the) Lord	(of) the heavens	and the earth,	the One Who	created them	and I am	to	that	of	the witnesses.
And by Allah	surely, I will plan	(against) your idols	after	[that]	you go away	turning (your) backs."
So he made them	(into) pieces	except	a large (one)	of them,	so that they may	to it	return.
They said,	"Who	(has) done	this	to our gods?	Indeed, he	(is) of	the wrongdoers."
They said,	"We heard	a youth	mention them	**he is called	**he is called	Ibrahim."
They said,	"Then bring	him	before	(the) eyes	(of) the people	so that they may	bear witness."
They said,	"Have you	done	this	to our gods	O Ibrahim?"
He said,	"Nay,	(some doer) did it.	Their chief	(is) this.	So ask them	if	they (can)	speak."
So they returned	to	themselves	and said,	"Indeed, you	[you]	(are) the wrongdoers."
Then	they were turned	on	their heads,	"Verily,	you know	not	these	(can) speak!"
He said,	"Then do you worship	**besides	**besides	Allah	what	(does) not	benefit you	(in) anything	and not	harms you?
Uff	to you	and to what	you worship	**besides	**besides	Allah.	Then will not	you use reason?"
They said,	"Burn him	and support	your gods,	if	you are	doers."
We said,	"O fire!	Be	cool[ness]	and safe[ty]	for	Ibrahim."
And they intended	for him,	a plan	but We made them	the greatest losers.
And We delivered him	and Lut	to	the land	which	We (had) blessed	[in it]	for the worlds.
And We bestowed	on him	Ishaq	and Yaqub	(in) addition,	and all	We made	righteous.
And We made them	leaders,	they guide	by Our Command.	And We inspired	to them	(the) doing	(of) good deeds,	and establishment	(of) the prayer	and giving	(of) zakah;	and they were	of Us	worshippers.
And (to) Lut	We gave him	judgment	and knowledge,	and We saved him	from	the town	which	was	doing	wicked deeds.	Indeed, they	were	a people	evil,	defiantly disobedient.
And We admitted him	into	Our Mercy.	Indeed, he	(was) of	the righteous.
And Nuh,	when	he called	**before,	**before,	so We responded	to him	and We saved him	and his family	from	the affliction,	[the] great.
And We helped him	from	the people	who	denied	Our Signs.	Indeed, they	were	a people	evil,	so We drowned them	all.
And Dawud	and Sulaiman,	when	they judged	concerning	the field,	when	pastured	in it	sheep	(of) a people,	and We were	to their judgment	witness.
And We gave understanding of it	(to) Sulaiman,	and (to) each	We gave	judgment	and knowledge.	And We subjected	with	Dawud	the mountains	(to) glorify Our praises	and the birds.	And We were	the Doers.
And We taught him	(the) making	(of) coats of armor	for you	to protect you	from	your battle.	Then will	you	(be) grateful?
And to Sulaiman,	the wind	forcefully	blowing	by his command	to	the land	which	We blessed	[in it].	And We are	of every	thing	Knowings.
And of	the devils	(were some) who	would dive	for him	and would do	work	other than	that.	And We were	of them	Guardians.
And Ayub,	when	he called	(to) his Lord,	"Indeed, [I]	has touched me	the adversity,	and You	(are) most Merciful	(of) all mercifuls."
So We responded	to him	and We removed	what	(was) on him	of	(the) adversity.	And We gave him	his family	and (the) like thereof	with them	(as) Mercy	**from Ourselves,	**from Ourselves,	and a reminder	for the worshippers.
And Ismail	and Idris	**and Dhul-Kifl;	**and Dhul-Kifl;	all	(were) of	the patient ones.
And We admitted them	in	Our Mercy.	Indeed, they	(were) of	the righteous.
**And Dhun-Nun	**And Dhun-Nun	when	he went	(while) angry	and thought	that	never	We would decree	upon him.	Then he called	in	the darkness[es]	that,	"(There is) no	god	except	You,	Glory be to You!	Indeed, [I]	I am	of	the wrongdoers."
So We responded	to him,	and We saved him	from	the distress.	And thus	We save	the believers.
And Zakariya,	when	he called	(to) his Lord,	"My Lord!	(Do) not	leave me	alone,	while You	(are) [the] Best	(of) the inheritors."
So We responded	to him,	and We bestowed	on him	Yahya,	and We cured	for him	his wife.	Indeed, they	used (to)	hasten	in	good deeds,	and they supplicate to Us	(in) hope	and fear,	and they were	to Us	humbly submissive.
And she who	guarded	her chastity,	so We breathed	into her	of	Our Spirit,	and We made her	and her son	a sign	for the worlds.
Indeed,	this	(is) your religion -	religion	one,	and I Am	your Lord,	so worship Me.
But they cut off	their affair	among themselves,	all	to Us	(will) return.
Then whoever	does	[of]	[the] righteous deeds	while he	(is) a believer	then not	(will be) rejected	[of] his effort.	And indeed, We	of it	(are) Recorders.
And (there is) prohibition	upon	a city	which We have destroyed,	that they	not	will return.
Until	when	has been opened	(for) the Yajuj	and Majuj,	and they	from	every	elevation	descend.
And has approached	the promise	[the] true	then behold,	[it]	(are) staring	(the) eyes	(of) those who	disbelieved,	"O woe to us!	Verily,	we had been	in	heedlessness	of	this;	nay,	we were	wrongdoers."
Indeed, you	and what	you worship	**besides Allah	**besides Allah	**besides Allah	(are) firewood	(of) Hell.	You	to it	will come.
If	were	these	gods,	not	they (would) have come to it.	And all	therein	will abide forever.
For them	therein	(is) sighing,	and they	therein	not	will hear.
Indeed,	those	has gone forth	for them	from Us	the good,	those	from it	(will be) removed far.
Not	they will hear	(the) slightest sound of it	and they	in	what	desire	their souls	will abide forever.
Not	will grieve them	the terror	[the] greatest,	and will meet them	the Angels,	"This	(is) your Day	which	you were	promised."
(The) Day	We will fold	the heaven	like (the) folding	(of) a scroll	for records.	As	We began	(the) first	creation	We will repeat it,	a promise	upon Us.	Indeed, We -	We are	(the) Doers.
And verily,	We have written	in	the Psalms	**after	**after	the mention,	that	the earth -	will inherit it	My slaves,	the righteous.
Indeed,	in	this	surely is a Message	for a people,	worshippers.
And not	We have sent you	but	(as) a mercy	for the worlds.
Say,	"Only	it is revealed	to me	that	your god	(is) God	One;	so will	you	submit (to Him)?"
But if	they turn away	then say,	"I (have) announced to you	**equally	**equally	And not	I know	whether is near	or	far	what	you are promised.
Indeed, He	knows	the declared	[of]	[the] speech	and He knows	what	you conceal.
And not	I know,	perhaps it may be	a trial	for you,	and an enjoyment	for	a time."
He said,	"My Lord!	judge	in truth.	And our Lord	(is) the Fountain of Mercy,	the One Whose help is sought	against	what	you attribute."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	**O mankind!	**O mankind!	Fear	your Lord.	Indeed,	(the) convulsion	(of) the Hour	(is) a thing	great.
(The) Day	you will see it,	will forget	every	nursing mother	that which	she was nursing,	and will deliver	every	**pregnant woman	**pregnant woman	her load,	and you will see	[the] mankind	intoxicated,	while not	they	(are) intoxicated;	but	(the) punishment	(of) Allah	(will be) severe.
And among	the mankind	(is he) who	disputes	concerning	Allah	without	knowledge	and follows	every	devil	rebellious.
It has been decreed	for him	that he	who	befriends him,	then indeed, he	will misguide him	and will guide him	to	(the) punishment	(of) the Blaze.
**O mankind!	**O mankind!	If	you are	in	doubt	about	the Resurrection,	then indeed, We	We created you	from	dust,	then	from	a semen-drop	then	from	a clinging substance	then	from	an embryonic lump,	formed	**and unformed,	**and unformed,	that We may make clear	to you.	And We cause to remain	in	the wombs	what	We will	for	a term	appointed,	then	We bring you out	(as) a child,	[then]	that you may reach	[your] maturity.	And among you	(is he) who	dies,	and among you	(is he) who	is returned	to	the most abject	age,	so that not	he knows,	**after	**after	having known,	anything.	And you see	the earth	barren	then when	We send down	on it	water,	it gets stirred	and it swells	and grows	of	every	kind	beautiful.
That	(is) because,	Allah -	He	(is) the Truth.	And that He	[He] gives life	(to) the dead,	and that He	(is) over	every	thing	All-Powerful.
And that	the Hour	will come,	(there is) no	doubt	about it,	and that	Allah	will resurrect	(those) who	(are) in	the graves.
And among	mankind	(is he) who	disputes	concerning	Allah	without	any knowledge	and not	any guidance	and not	a Book	enlightening,
Twisting	his neck	to mislead	from	(the) way	(of) Allah.	For him	in	the world	(is) disgrace,	and We will make him taste	(on the) Day	(of) Resurrection	(the) punishment	(of) the Burning Fire.
That	(is) for what	have sent forth	your hands,	and that	Allah	is not	unjust	to His slaves.
And among	the mankind	(is he) who	worships	Allah	on	an edge.	And if	befalls him	good,	he is content	with it,	and if	befalls him	a trial	he turns	on	his face.	He has lost	the world	and the Hereafter.	That	[it]	(is) the loss	clear.
He calls	**besides	**besides	Allah	what	not	harms him	and what	not	benefits him.	That	[it]	(is) the straying	far away.
He calls	(one) who -	his harm	(is) closer	than	his benefit.	Surely, an evil	protector	and surely an evil	friend!
Indeed,	Allah	will admit	those who	believe	and do	the righteous deeds	(to) Gardens	flow	from	underneath it	the rivers.	Indeed,	Allah	does	what	He intends.
Whoever	[is]	thinks	that	not	**Allah will help him	**Allah will help him	in	the world	and the Hereafter,	then let him extend	a rope	to	the sky,	then	let him cut off,	then let him see	whether	will remove	his plan	what	enrages.
And thus	We sent it down	**(as) clear Verses,	**(as) clear Verses,	and that	Allah	guides	whom	He intends.
Indeed,	those who	have believed,	and those who	were Jews	and the Sabians	and the Christians	and the Majus,	and those who	(are) polytheists	indeed,	Allah	will judge	between them	(on) the Day	(of) the Resurrection.	Indeed,	Allah	over	every	thing	(is) a Witness.
Do not	you see	that	Allah -	prostrates	to Him	whoever	(is) in	the heavens	and whoever	(is) in	the earth,	and the sun	and the moon	and the stars	and the mountains,	and the trees	and the moving creatures	and many	of	the people?	But many -	(is) justly due	on him	the punishment.	And whoever	**Allah humiliates	**Allah humiliates	then not	for him	any	bestower of honor.	Indeed,	Allah	does	what	**He wills
**These two	opponents	dispute	concerning	their Lord.	But those who	disbelieved	will be cut out	for them	garments	of	fire.	Will be poured	**over	**over	their heads	[the] scalding water.
Will be melted	with it	what	(is) in	their bellies	and the skins.
And for them	(are) hooked rods	of	iron.
Every time	they want	to	come out	from it	from	anguish,	they will be returned	therein,	"Taste	(the) punishment	(of) the Burning Fire!"
Indeed,	Allah	will admit	those who	believe	and do	the righteous deeds,	(to) Gardens	flow	from	underneath it	the rivers.	They will be adorned	therein	with	bracelets	of	gold	and pearl,	and their garments	therein	(will be of) silk.
And they were guided	to	the good	of	the speech,	and they were guided	to	(the) path	(of) the Praiseworthy.
Indeed,	those who	disbelieved	and hinder	from	(the) way	(of) Allah	**and Al-Masjid Al-Haraam,	**and Al-Masjid Al-Haraam,	which	We made it	for the mankind,	equal,	(are) the resident	therein	and the visitor;	and whoever	intends	therein	of deviation	(or) wrongdoing,	We will make him taste	of	a punishment	painful.
And when	We assigned	to Ibrahim	(the) site	(of) the House,	"That	(do) not	associate	with Me	anything	and purify	My House	for those who circumambulate	and those who stand	and those who bow,	(and) those who prostrate.
And proclaim	to	[the] mankind	[of] the Pilgrimage;	they will come to you	(on) foot	and on	every	lean camel;	they will come	from	every	mountain highway	distant.
That they may witness	benefits	for them,	and mention	(the) name	(of) Allah	on	days	known	over	what	He has provided them	of	(the) beast	(of) cattle.	So eat	of them	and feed	the miserable,	the poor.
Then	let them complete	their prescribed duties	and fulfil	their vows,	and circumambulate	the House	[the] Ancient."
That	and whoever	honors	(the) sacred rites	(of) Allah,	then it	(is) best	for him	near	his Lord.	And are made lawful	to you	the cattle	except	what	is recited	to you.	So avoid	the abomination	of	the idols	and avoid	(the) word	false.
Being upright	to Allah,	not	associating partners	with Him.	And whoever	associates partners	with Allah	then (it is) as though	he had fallen	from	the sky	and (had) snatched him	the birds,	or	had blown	him	the wind	to	a place	far off.
That,	and whoever	honors	(the) Symbols	(of) Allah	then indeed, it	(is) from	(the) piety	(of) the hearts.
For you	therein	(are) benefits	for	a term	appointed;	then	their place of sacrifice	(is) at	the House	the Ancient.
And for every	nation	We have appointed	a rite,	that they may mention	(the) name	(of) Allah	over	what	He (has) provided them	of	(the) beast	(of) cattle.	And your God	(is) God	One,	so to Him	submit.	And give glad tidings	(to) the humble ones.
Those	when	is mentioned	Allah -	fear	their hearts,	and those who are patient	over	whatever	has afflicted them,	and those who establish	the prayer,	and out of what	We have provided them	they spend.
And the camels and cattle -	We have made them	for you	among	(the) Symbols	(of) Allah,	for you	therein	(is) good.	So mention	(the) name	(of) Allah	over them	(when) lined up;	and when	are down	their sides,	then eat	from them	and feed	the needy who do not ask	and the needy who ask.	Thus	We have subjected them	to you	so that you may	be grateful.
Will not	reach	Allah	their meat	and not	their blood	but	reaches Him	the piety	from you.	Thus	He subjected them	to you	so that you may magnify	Allah	for	what	He has guided you.	And give glad tidings	(to) the good-doers.
**Indeed,	Allah	**defends	**defends	those who	believe.	Indeed,	Allah	(does) not	like	every	treacherous	ungrateful.
Permission is given	to those who	are being fought	because they	were wronged.	And indeed,	Allah	for	their victory	(is) surely Able.
Those who	have been evicted	from	their homes	without	right	except	that	they said,	"Our Lord	(is) Allah."	And if not	**Allah checks	**Allah checks	the people,	some of them	by others	surely (would) have been demolished	monasteries	and churches	and synagogues	and masajid -	is mentioned	in it	**(the) name of Allah	**(the) name of Allah	much.	**And surely Allah will help	**And surely Allah will help	(those) who	help Him.	Indeed,	Allah	(is) surely All-Strong,	All-Mighty.
Those who,	if	We establish them	in	the land	they establish	the prayer	and they give	zakah	and they enjoin	the right	and forbid	from	the wrong.	And for Allah	(is the) end	(of) the matters.
And if	they deny you,	so verily	denied	before them	(the) people	(of) Nuh	and Aad	and Thamud,
And (the) people	(of) Ibrahim,	and (the) people	(of) Lut
And the inhabitants	(of) Madyan.	**And Musa was denied,	**And Musa was denied,	so I granted respite	to the disbelievers,	then	I seized them,	and how	was	My punishment.
And how many	of	a township	We have destroyed it,	while it	was doing wrong,	so it	fell	on	its roofs,	and well	abandoned,	and castle	lofty.
So have not	they traveled	in	the land	and is	for them	hearts	(to) reason	with it	or	ears	(to) hear	with it?	For indeed, [it]	not	(are) blinded	the eyes	but	(are) blinded	the hearts	which	(are) in	the breasts.
And they ask you to hasten	the punishment.	But never will	**Allah fail	**Allah fail	(in) His Promise.	And indeed,	a day	with	your Lord	(is) like a thousand	year(s)	of what	you count.
And how many	of	a township	I gave respite	to it,	while it	(was) doing wrong.	Then	I seized it	and to Me	(is) the destination.
Say,	**"O mankind!	**"O mankind!	Only	I am	to you	a warner	clear."
So those who	believe	and do	righteous deeds -	for them	(is) forgiveness	and a provision	noble.
And those who	strove	against	Our Verses,	(to) cause failure,	those	(are the) companions	(of) the Hellfire.
And not	We sent	**before you	**before you	any	Messenger	and not	a Prophet	but	when	he recited,	threw	the Shaitaan	in	his recitation.	**But Allah abolishes	**But Allah abolishes	what	throws	the Shaitaan,	then	**Allah will establish	**Allah will establish	His Verses.	And Allah	(is) All-Knowing,	All-Wise.
That He may make	what	**the Shaitaan throws	**the Shaitaan throws	a trial	for those	in	their hearts	(is) a disease,	and (are) hardened	their hearts.	And indeed,	the wrongdoers	(are) surely, in	schism	far.
And that may know	those who	have been given	the knowledge	that it	(is) the truth	from	your Lord,	and they believe	in it,	and may humbly submit	to it	their hearts.	And indeed,	Allah	(is) surely (the) Guide	(of) those who	believe,	to	a Path	Straight.
And not	will cease	those who	disbelieve	(to be) in	doubt	of it	until	comes to them	the Hour	suddenly	or	comes to them	(the) punishment	(of) a Day	barren.
The Sovereignty	(on) that Day	(will be) for Allah,	He will judge	between them.	So those who	believe	and did	righteous deeds	(will be) in	Gardens	(of) Delight.
And those who	disbelieved	and denied	Our Verses,	then those	for them	(will be) a punishment	humiliating.
And those who	emigrated	in	(the) way	(of) Allah	then	were killed	or	died,	**surely, Allah will provide them	**surely, Allah will provide them	a provision	good.	And indeed	Allah,	surely, He	(is the) Best	(of) the Providers.
Surely, He will admit them	(to) an entrance	they will be pleased (with) it.	And indeed,	Allah	surely, (is) All-Knowing,	All-Forbearing.
**That,	and whoever	has retaliated,	with the like	(of) that	he was made to suffer	by it,	then	he was oppressed	[on him],	**Allah will surely help him.	**Allah will surely help him.	Indeed,	Allah	(is) surely Oft-Pardoning,	Oft-Forgiving.
That,	(is) because	Allah	causes to enter	the night	in (to)	the day,	and causes to enter	the day	in (to)	the night.	And indeed,	Allah	(is) All-Hearing,	All-Seeing.
That (is),	because	Allah,	He	(is) the Truth,	and that	what	they invoke	**besides Him,	**besides Him,	it	(is) the falsehood.	And that	Allah,	He	(is) the Most High,	the Most Great.
Do not	you see,	that	Allah	sends down	from	the sky	water	then becomes	the earth	green?	Indeed,	Allah	(is) surely Subtle,	All-Aware.
For Him	(is) whatever	(is) in	the heavens	and whatever	(is) in	the earth.	And indeed,	Allah	surely, He	(is) Free of need,	the Praiseworthy.
Do not	you see	that	Allah	(has) subjected	to you	what	(is) in	the earth,	and the ships	that sail	through	the sea	by His Command?	And He withholds	the sky	lest	it falls	on	the earth	except	by His permission.	Indeed,	Allah	to mankind	(is) Ever-Kind,	Ever-Merciful.
And He	(is) the One Who	gave you life	then	He will cause you to die	then	He will give you life (again).	Indeed,	man	(is) surely ungrateful.
For every	nation	We have made	rite(s),	they	perform it.	**So let them not dispute with you	**So let them not dispute with you	in	the matter,	but invite (them)	to	your Lord.	Indeed, you	(are) surely on	guidance	straight.
And if	they argue (with) you	then say,	"Allah	(is) All-Knowing	of what	you do.
Allah	will judge	between you	(on the) Day	(of) the Resurrection,	concerning what	you used (to)	in it	differ."
Do not	you know	that	Allah	knows	what	(is) in	the heaven	and the earth?	Indeed,	that	(is) in	a Record,	indeed,	that	(is) for	Allah	easy.
And they worship	**besides Allah	**besides Allah	**besides Allah	what	not	He (has) sent down	for it	any authority,	and what	not	they have	of it	any knowledge.	And not	(will be) for the wrongdoers	any	helper.
And when	are recited	to them	Our Verses	clear,	you will recognize	on	(the) faces	(of) those who	disbelieve	the denial.	They almost	attack	those who	recite	to them	Our Verses.	Say,	"Then shall I inform you	of worse	than	that?	The Fire,	**Allah (has) promised it	**Allah (has) promised it	(for) those who	disbelieve,	and wretched	(is) the destination."
**O mankind!	**O mankind!	Is set forth	an example,	so listen	to it.	Indeed,	those whom	you invoke	**besides Allah	**besides Allah	**besides Allah	will never	create	a fly	even if	they gathered together	for it.	And if	snatched away from them	the fly	a thing	not	they (could) take it back	from it.	So weak	(are) the seeker	and the one who is sought.
Not	they (have) estimated	Allah	(with) due	[His] estimation.	Indeed,	Allah	(is) surely All-Strong,	All-Mighty.
Allah	chooses	from	the Angels	Messengers,	and from	the mankind.	Indeed,	Allah	(is) All-Hearing,	All-Seeing.
He knows	what	**(is) before them	**(is) before them	and what	(is) after them.	And to	Allah	return	all the matters.
**O you who believe!	**O you who believe!	**O you who believe!	Bow	and prostrate	and worship	your Lord	and do	[the] good	so that you may	**be successful.
And strive	for	Allah	**(with the) striving due (to) Him.	**(with the) striving due (to) Him.	He	(has) chosen you	and not	placed	upon you	in	the religion	any	difficulty.	(The) religion	(of) your father	Ibrahim.	He	named you	Muslims	**before	**before	and in	this,	that may be	the Messenger	a witness	over you	and you may be	witnesses	on	the mankind.	So establish	the prayer	and give	zakah	and hold fast	to Allah.	He	(is) your Protector -	so an Excellent	[the] Protector	and an Excellent	[the] Helper.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Indeed,	successful	(are) the believers
Those who	[they]	during	their prayers	(are) humbly submissive,
Those who	[they]	from	the vain talk	turn away,
Those who	[they]	of purification works	(are) doers,
And those who	[they]	of their modesty	(are) guardians
Except	from	their spouses	or	what	**they rightfully possess	**they rightfully possess	then indeed, they	(are) not	blameworthy.
Then whoever	seeks	beyond	that	then those	[they]	(are) the transgressors.
And those who	[they]	of their trusts	and their promise(s)	(are) observers
And those who	[they]	over	their prayers	they guard
Those	[they]	(are) the inheritors
Who	will inherit	the Paradise.	They	therein	(will) abide forever.
And indeed,	We created	the humankind	from	an essence	of	clay.
Then	We placed him	(as) a semen-drop	in	a resting place	firm.
Then	We created	the semen-drop	(into) a clinging substance,	then We created	the clinging substance	(into) an embryonic lump,	then We created	the embryonic lump,	(into) bones,	then We clothed	the bones	(with) flesh;	then	We produce it	(as) a creation	another.	So blessed is	Allah	(the) Best	(of) the Creators.
Then	indeed, you	after	that	surely (will) die.
Then	indeed, you	(on the) Day	(of) the Resurrection,	will be resurrected.
And indeed,	We (have) created	above you	seven	paths	and not	We are	of	the creation	unaware.
And We send down	from	the sky	water,	in (due) measure	then We cause it to settle	in	the earth.	And indeed, We,	on	**taking it away,	**taking it away,	surely (are) Able.
Then We produced	for you	by it	gardens	**of date-palms	**of date-palms	and grapevines,	for you,	in it	(are) fruits	abundant	and from them	you eat.
And a tree	(that) springs forth	from	**Mount Sinai	**Mount Sinai	(which) produces	oil	and a relish	for those who eat.
And indeed,	for you	in	the cattle	surely, (is) a lesson.	We give you drink	from what	(is) in	their bellies,	and for you	in them	(are) benefits	many	and of them	you eat.
And on them	and on	[the] ships	you are carried.
And verily	We sent	Nuh	to	his people,	and he said,	"O my people!	Worship	Allah;	not	for you	(is) any	god	other than Him.	Then will not	you fear?"
But said	the chiefs	(of) those who	disbelieved	among	his people,	**"This is not	**"This is not	but	a man	like you,	he wishes	to	assert (his) superiority	over you,	and if	**Allah had willed	**Allah had willed	surely He (would have) sent down	Angels.	Not	we heard	of this	from	**our forefathers.	**our forefathers.
Not	he	(is) but	a man	in him	(is) madness,	so wait	concerning him	until	a time."
He said,	"My Lord!	Help me	because	they deny me."
So We inspired	to him,	"That	construct	the ship	under Our eyes,	and Our inspiration,	then when	comes	Our Command	and gushes forth	the oven,	then put	into it	of	every (kind)	(of) mates	two	and your family,	except	those	(has) preceded	against whom	the Word	thereof.	And (do) not	address Me	concerning	those who	wronged,	indeed, they	(are) the ones to be drowned.
And when	you (have) boarded	you,	and whoever	(is) with you	[on]	the ship	then say,	`Praise	(be) to Allah,	Who	(has) saved us	from	the people -	the wrongdoers.'
And say,	`My Lord,	cause me to land	(at) a landing place	blessed,	and You	(are) the Best	(of) those who cause to land.'"
Indeed,	in	that	surely (are) Signs,	and indeed,	We are	surely testing.
Then	We produced	**after them	**after them	a generation	another.
And We sent	among them	a Messenger	from themselves	[that]	"Worship	Allah;	not	for you	(is) any	god	other than Him.	Then will not	you fear?"
And said	the chiefs	of	his people	who	disbelieved	and denied	(the) meeting	(of) the Hereafter,	while We had given them luxury	in	the life	(of) the world,	"Not	(is) this	but	a man	like you.	He eats	of what	you eat	[from it],	and he drinks	of what	you drink.
And surely if	you obey	a man	like you,	indeed, you	then	surely (will be) losers.
Does he promise you -	that you	when	you are dead	and you become	dust	and bones	that you	(will be) brought forth?
Far-(fetched),	far-(fetched)	is what	you are promised!
Not	it	(is) but	our life	(of) the world,	we die	and we live,	and not	we	(will be) resurrected.
Not	(is) he	but	a man	who (has) invented	about	Allah	a lie,	and not	we	(in) him	(are) believers."
He said,	"My Lord!	Help me	because	they deny me."
He said,	**"After a little while	**"After a little while	surely they will become	regretful."
So seized them	the awful cry	in truth,	and We made them	(as) rubbish of dead leaves.	So away	with the people -	the wrongdoers.
Then	We produced	**after them	**after them	a generation	another.
Not	can precede	any	nation	its term,	and not	they (can) delay (it).
Then	We sent	Our Messengers	(in) succession.	**Every time	**Every time	came	(to) a nation	its Messenger,	they denied him,	so We made (them) follow -	some of them	others,	and We made them	narrations.	So away	with a people -	not	they believe.
Then	We sent	Musa	and his brother	Harun	with Our Signs	and an authority	clear
To	Firaun	and his chiefs,	but they behaved arrogantly	and they were	a people	haughty.
Then they said,	"Shall we believe	(in) two men	like ourselves	while their people	for us	(are) slaves."
So they denied them	and they became	of	those who were destroyed.
And verily,	We gave	Musa	the Book	so that they may	be guided.
And We made	(the) son	(of) Maryam	and his mother	a Sign,	and We sheltered them	to	a high ground,	**of tranquility	**of tranquility	and water springs.
**O Messengers!	**O Messengers!	Eat	of	the good things	and do	righteous (deeds).	Indeed, I Am	of what	you do	All-Knowing.
And indeed	this,	your religion,	(is) religion	one.	And I Am	your Lord,	so fear Me.
But they cut off	their affair (of unity)	between them	(into) sects,	each	faction	in what	they have	rejoicing.
So leave them	in	their confusion	until	a time.
Do they think	that what	We extend to them	[with it]	of	wealth	and children
We hasten	to them	in	the good?	Nay,	not	they perceive.
Indeed,	those who	[they]	from	(the) fear	(of) their Lord	(are) cautious.
And those	[they]	in (the) Signs	(of) their Lord	believe
And those	[they]	with their Lord	(do) not	associate partners.
And those who	give	what	they give	while their hearts	(are) fearful,	because they	to	their Lord	(will) return
(It is) those	who hasten	in	the good (deeds)	and they	in them	(are) foremost.
And not	We burden	any soul	except	(to) its capacity,	and with Us	(is) a Record	(which) speaks	with the truth;	and they	(will) not	be wronged.
Nay,	their hearts	(are) in	confusion	over	this,	and for them	(are) deeds	**besides	**besides	that,	they	for it	(are) doers
Until	when	We seize	their affluent ones	with the punishment,	behold!	They	cry for help.
"(Do) not	cry for help	today.	Indeed, you	from Us	not	will be helped.
Verily,	were	My Verses	recited	to you,	but you used	(to) on	your heels	turn back
(Being) arrogant	about it,	conversing by night,	speaking evil."
Then, do not	they ponder	the Word	or	has come to them	what	not	(had) come	**(to) their forefathers?	**(to) their forefathers?
Or	(do) not	they recognize	their Messenger,	so they	**(are) rejecting him?	**(are) rejecting him?
Or	they say,	"In him	(is) madness?"	Nay,	he brought them	the truth,	but most of them	to the truth,	(are) averse.
But if	(had) followed	the truth	their desires,	surely (would) have been corrupted	the heavens	and the earth	and whoever	(is) therein.	Nay,	We have brought them	their reminder,	but they,	from	their reminder,	(are) turning away.
Or	you ask them	(for) a payment?	But the payment	(of) your Lord	(is) best,	and He	(is) the Best	(of) the Providers.
And indeed, you	certainly call them	to	(the) Path	Straight.
And indeed,	those who	(do) not	believe	in the Hereafter	from	the path	surely (are) deviating.
And if	We had mercy on them	and We removed	what	(was) on them	of	(the) hardship,	surely they would persist	in	their transgression	wandering blindly.
And verily	We seized them	with the punishment	but not	they submit	to their Lord	and not	they supplicate humbly
Until	when	We opened	for them	a gate	**of a punishment	**of a punishment	severe,	behold!	They	in it	(will be in) despair.
And He	(is) the One Who	produced	for you	the hearing	and the sight	and the feeling;	little	(is) what	you give thanks.
And He	(is) the One Who	multiplied you	in	the earth	and to Him	you will be gathered.
And He	(is) the One Who	gives life	and causes death	and for Him	(is the) alternation	(of) the night	and the day.	Then will not	you reason?
Nay,	they say	(the) like	(of) what	said	the former (people).
They said,	"What! When	we are dead	and become	dust	and bones,	would we	surely be resurrected?
Verily,	we have been promised	[we]	and our forefathers	this	**before;	**before;	not	(is) this	but	(the) tales	(of) the former (people)."
Say,	"To whom (belongs)	the earth	and whoever	(is) in it,	if	you	know?"
They will say,	"To Allah."	Say,	"Then will not	you remember?"
Say,	"Who	(is the) Lord	**(of) the seven heavens	**(of) the seven heavens	and (the) Lord	(of) the Throne	the Great?"
They will say,	"Allah."	Say,	"Then will not	you fear (Him)?"
Say,	Who is (it)	in Whose Hand(s)	(is the) dominion	(of) all	things,	and He	protects	and no (one)	(can) be protected	against Him,	If	you	know?"
They will say,	"Allah."	Say,	"Then how	are you deluded?"
Nay,	We (have) brought them	the truth,	but indeed, they	surely, (are) liars.
Not	**Allah has taken	**Allah has taken	any	son,	and not	is	with Him	any	god.	Then	surely (would have) taken away	each	god	what	he created,	and surely would have overpowered,	some of them	[on]	others.	Glory be	(to) Allah	above what	they attribute!
Knower	(of) the unseen	and the witnessed,	exalted is He	above what	they associate.
Say,	"My Lord!	If	You should show me	what	they are promised
My Lord,	then (do) not	place me	among	the people -	the wrongdoers."
And indeed We	on	that	We show you	what	We have promised them	surely able.
Repel	by that	which	(is) best -	the evil.	We	know best	of what	they attribute.
And say,	"My Lord!	I seek refuge	in You	from	(the) suggestions	(of) the evil ones,
And I seek refuge	in You,	My Lord!	Lest	they be present with me."
Until	when	comes	(to) one of them	the death	he says,	"My Lord!	Send me back
That I may	do	righteous (deeds)	in what	I left behind."	No!	Indeed, it	(is) a word	he	speaks it,	**and before them	**and before them	(is) a barrier	till	(the) Day	they are resurrected.
So when	is blown	in	the trumpet	then not	(there) will be relationship	among them	that Day,	and not	will they ask each other.
Then (the one) whose	(are) heavy	his scales,	then those -	they	(are) the successful.
But (the one) whose	(are) light	his scales,	then those	they [who]	have lost	their souls,	in	Hell	they (will) abide forever.
Will burn	their faces	the Fire,	and they	in it	(will) grin with displaced lips.
**"Were not	**"Were not	My Verses	recited	to you,	and you used (to)	**deny them?"	**deny them?"
They (will) say,	"Our Lord!	Overcame	[on] us	our wretchedness,	and we were	a people	astray.
Our Lord!	Bring us out	from it,	then if	we return	then indeed, we	(would be) wrongdoers."
He (will) say,	"Remain despised	in it	and (do) not	speak to Me."
Indeed,	(there) was	a party	of	My slaves	(who) said,	"Our Lord!	We believe,	so forgive	us	and have mercy on us,	and You	(are) best Merciful	(of) all mercifuls."
But you took them	(in) mockery	until	they made you forget	My remembrance,	and you used (to)	at them	laugh.
Indeed, I	have rewarded them	this Day	because	they were patient,	indeed, they	[they]	(are) the successful ones.
He will say,	"How long	did you remain	in	the earth,	(in) number	(of) years?"
They will say,	"We remained	a day	or	a part	(of) a day;	but ask	those who keep count."
He will say,	"Not	you stayed	but	a little,	if	only you	[you]	knew.
Then did you think	that	We created you	uselessly	and that you	to Us	not	will be returned?"
So exalted is	Allah,	the King,	the Truth.	(There is) no	god	except	Him,	(the) Lord	(of) the Throne	Honorable.
And whoever	invokes	with	Allah	god	other,	no	proof	for him	in it.	Then only	his account	(is) with	his Lord.	Indeed, [he]	not	will succeed	the disbelievers.
And say,	"My Lord!	Forgive	and have mercy,	and You	(are the) best Merciful	(of) all mercifuls."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	A Surah -	We (have) sent it down	and We (have) made it obligatory,	and We (have) revealed	therein	Verses	clear,	so that you may	remember.
The fornicatress	and the fornicator,	[then] flog	each	one	of them	(with) hundred	lash(es).	And (let) not	withhold you	**pity for them	**pity for them	concerning	**(the) religion of Allah,	**(the) religion of Allah,	if	you	believe	in Allah	and the Day	the Last.	And let witness	their punishment	a group	of	the believers.
The fornicator	(will) not	marry	except	a fornicatress,	or	a polytheist woman,	and the fornicatress -	(will) not	marry her	except	a fornicator	or	a polytheist man.	And is forbidden	that	to	the believers.
And those who	accuse	the chaste women,	then	not	they bring	four	witnesses,	then flog them	(with) eighty	lashe(s)	and (do) not	accept	their	testimony	ever.	And those,	they	(are) the defiantly disobedient,
Except	those who	repent	**after	**after	that	and reform.	Then indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
And those who	accuse	their spouses	and not	have	for them	witnesses	except	themselves,	then (the) testimony	(of) one of them	(is) four	testimonies	by Allah,	that he	(is) surely of	the truthful.
And the fifth	that	**(the) curse of Allah	**(the) curse of Allah	(be) upon him	if	he is	of	the liars.
But it would prevent	from her	the punishment	that	she bears witness	four	testimonies	by Allah	that he	(is) surely of	the liars.
And the fifth,	that	**the wrath of Allah	**the wrath of Allah	(be) upon her	if	he is	of	the truthful.
And if not	**(for) the Grace of Allah	**(for) the Grace of Allah	upon you	and His Mercy -	and that,	Allah	(is) Oft-Returning (to Mercy),	All-Wise.
Indeed,	those who	brought	the lie	(are) a group	among you.	(Do) not	think it	bad	for you;	nay,	it	(is) good	for you.	For every	person	among them	(is) what	he earned	of	the sin,	and the one who	**took upon himself a greater share of it	**took upon himself a greater share of it	among them -	for him	(is) a punishment	great.
Why not,	when	you heard it,	think	the believing men	and the believing women	**good of themselves	**good of themselves	and say,	"This	(is) a lie	clear?"
Why (did) not	they bring	for it	four	witnesses?	Then when	not	they brought	the witnesses,	then those	**near Allah,	**near Allah,	they	(are) the liars.
And if not	(for the) Grace	(of) Allah	upon you	and His Mercy	in	the world	and the Hereafter,	surely would have touched you	in	what	you had rushed glibly	concerning it	a punishment	great.
When	you received it	with your tongues	and you said	with your mouths	what	not	for you	of it	any knowledge,	and you thought it	(was) insignificant,	while it	**(was) near Allah	**(was) near Allah	great.
And why not,	when	you heard it,	you said,	"Not	it is	for us	that	we speak	of this.	Glory be to You!	This	(is) a slander	great?"
**Allah warns you	**Allah warns you	that	you return	(to the) like of it	ever,	if	you are	believers.
**And Allah makes clear	**And Allah makes clear	to you	the Verses.	And Allah	(is) All-Knowing,	All-Wise.
Indeed,	those who	like	that	(should) spread	the immorality	among	those who	believe,	for them	(is) a punishment	painful	in	the world	and the Hereafter.	And Allah	knows,	while you	(do) not	know.
And if not	**(for the) Grace of Allah	**(for the) Grace of Allah	upon you	and His Mercy.	And that	Allah	(is) Ever-Kind,	Ever-Merciful.
**O you who believe!	**O you who believe!	**O you who believe!	(Do) not	follow	(the) footsteps	(of) the Shaitaan,	and whoever	follows	(the) footsteps	(of) the Shaitaan	then indeed, he	commands	the immorality	and the evil.	And if not	**(for the) Grace of Allah	**(for the) Grace of Allah	upon you	and His Mercy	not	(would) have been pure	among you	**anyone	**anyone	ever,	but	Allah	purifies	whom	He wills.	And Allah	(is) All-Hearing,	All-Knowing.
And not	let swear	**those of virtue	**those of virtue	among you	and the amplitude of means	that	they give	**(to) the near of kin,	**(to) the near of kin,	and the needy	and the emigrants	in	(the) way	(of) Allah.	And let them pardon	and let them overlook.	(Do) not	you like	that	**Allah should forgive	**Allah should forgive	you?	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
Indeed,	those who	accuse	the chaste women,	the unaware women	(and) the believing women,	are cursed	in	the world	and the Hereafter.	And for them	(is) a punishment	great.
(On a) Day,	will bear witness	against them	their tongues,	and their hands	and their feet	for what	they used	(to) do.
That Day,	**Allah will pay them in full	**Allah will pay them in full	their recompense,	the due,	and they will know	that	Allah,	He	(is) the Truth	the Manifest.
Evil women	(are) for evil men,	and evil men	(are) for evil women.	And good women	(are) for good men	and good men	(are) for good women.	Those	(are) innocent	of what	they say.	For them	(is) forgiveness	and a provision	noble.
O you	who	believe!	(Do) not	enter	houses	other (than)	your houses	until	you have asked permission	and you have greeted	[on]	its inhabitants.	That	(is) best	for you	so that you may	remember (7:172).
But if	not	you find	in it	anyone,	then (do) not	enter it	until	permission has been given	to you.	And if	it is said	to you	"Go back,"	then go back;	it	(is) purer	for you.	And Allah	of what	you do	(is) All-Knowing.
Not	upon you	(is) any blame	that	you enter	houses	not	inhabited,	in it	(is) a provision	for you.	And Allah	knows	what	you reveal	and what	you conceal.
Say	to the believing men	they should lower	**their gaze	**their gaze	and they should guard	their chastity.	That	(is) purer	for them.	Indeed,	Allah	(is) All-Aware	of what	they do.
And say	to the believing women	(that) they should lower	[of]	their gaze	and they should guard	their chastity,	and not	(to) display	their adornment	except	what	is apparent	of it.	And let them draw	their head covers	over	their bosoms,	and not	(to) display	their adornment	except	to their husbands,	or	their fathers	or	fathers	(of) their husbands	or	their sons	or	sons	(of) their husbands	or	their brothers	or	sons	(of) their brothers	or	sons	(of) their sisters,	or	their women	or	what	possess	their right hands	or	the attendants	**having no physical desire	**having no physical desire	**having no physical desire	among	[the] men	or	[the] children	who	(are) not	aware	of	private aspects	(of) the women.	And not	let them stamp	their feet	to make known	what	they conceal	of	their adornment.	And turn	to	Allah	altogether	**O believers!	**O believers!	So that you may	succeed.
And marry	the single	among you	and the righteous	among	your male slaves,	and your female slaves.	If	they are	poor,	**Allah will enrich them	**Allah will enrich them	from	His Bounty.	And Allah	(is) All-Encompassing,	All-Knowing.
And let be chaste	those who	(do) not	find	(means for) marriage	until	**Allah enriches them	**Allah enriches them	from	His Bounty.	And those who	seek	the writing	from (those) whom	possess	your right hands,	then give them (the) writing	if	you know	in them	any good	and give them	from	**the wealth of Allah	**the wealth of Allah	which	He has given you.	And (do) not	compel	your slave girls	to	[the] prostitution,	if	they desire	chastity	that you may seek	temporary gain	(of) the life	(of) the world.	And whoever	compels them,	then indeed,	Allah	**after	**after	their compulsion	(is) Oft-Forgiving,	Ever-Merciful.
And verily,	We have sent down	to you	Verses	clear,	and an example	of	those who	passed away	**before you,	**before you,	and an admonition	for those who fear (Allah).
**Allah	(is the) Light	(of) the heavens	and the earth.	(The) example	(of) His Light	(is) like a niche	in it	(is) a lamp;	the lamp	(is) in	a glass,	the glass	as if it were	a planet	brilliant	(which) is lit	from	a tree	blessed -	an olive,	not	(of the) east	and not	(of the) west,	would almost	its oil	glow,	even if	not	touched it	fire.	Light	upon	Light.	**Allah guides	**Allah guides	to His Light	whom	He wills.	**And Allah sets forth	**And Allah sets forth	the examples	for the mankind.	And Allah	of every	thing	(is) All-Knowing.
In	houses	**(which) Allah ordered	**(which) Allah ordered	that	they be raised	and be mentioned	in them	His name.	Glorify	[to] Him	in them	in the mornings	and (in) the evenings.
Men -	not	distracts them	trade	and not	sale	from	**(the) remembrance of Allah	**(the) remembrance of Allah	and (from) establishing	the prayer	and giving	zakah.	They fear	a Day	will turn about	therein	the hearts	and the eyes.
**That Allah may reward them	**That Allah may reward them	(with the) best	(of) what	they did,	and increase them	from	His Bounty.	And Allah	provides	whom	He wills	without	measure.
But those who	disbelieve,	their deeds	(are) like a mirage	in a lowland,	thinks it	the thirsty one	(to be) water,	until	when	he comes to it,	not	he finds it	(to be) anything,	but he finds	Allah	before him,	He will pay him in full	his due.	And Allah	(is) swift	(in) the account.
Or	(is) like (the) darkness[es]	in	a sea	deep,	covers it	a wave,	**on it	**on it	a wave,	**on it	**on it	a cloud,	darkness[es]	some of it	on	others.	When	he puts out	his hand	**hardly	**hardly	he (can) see it.	And (for) whom	not	**Allah (has) made	**Allah (has) made	for him	a light,	then not	for him	(is) any	light.
Do not	you see	that	Allah -	glorify	Him	whoever	(is) in	the heavens	and the earth	and the birds	(with) wings outspread?	Each one	verily	knows	its prayer	and its glorification.	And Allah	(is) All-Knowing	of what	they do.
And to Allah (belongs)	(the) dominion	(of) the heavens	and the earth.	And to	Allah	(is) the destination.
Do not	you see	that	Allah	drives	clouds	then	joins	between them	then	makes them	(into) a mass,	then you see	the rain	come forth	from	their midst?	And He sends down	from	(the) sky,	[from]	mountains	within it	[of]	(is) hail	and He strikes	with it	whom	He wills	and averts it	from	whom	He wills.	Nearly	(the) flash	(of) its lighting	takes away	the sight.
**Allah alternates	**Allah alternates	the night	and the day.	Indeed,	in	that	surely is a lesson	**for those who have vision.	**for those who have vision.
And Allah	created	every	moving creature	from	water.	Of them	(is a kind) who	walks	on	its belly,	and of them	(is a kind) who	walks	on	two legs,	and of them	(is a kind) who	walks	on	four.	**Allah creates	**Allah creates	what	He wills.	Indeed,	Allah	on	every	thing	(is) All-Powerful.
Verily,	We have sent down	Verses	clear.	And Allah	guides	whom	He wills	to	a path	straight.
And they say,	"We believe	in Allah	and in the Messenger	and we obey."	Then	turns away	a party	of them	**after	**after	that.	And not	those	(are) believers.
And when	they are called	to	Allah	and His Messenger,	to judge	between them,	behold,	a party	of them	(is) averse.
But if	is	with them	the truth,	they come	to him	(as) promptly obedient.
Is (there) in	their hearts	a disease	or	do they doubt	or	they fear	that	**Allah will be unjust	**Allah will be unjust	to them	and His Messenger?	Nay,	those	[they]	(are) the wrongdoers.
Only	is	(the) statement	(of) the believers	when	they are called	to	Allah	and His Messenger	to judge	between them	(is) that	they say,	"We hear	and we obey."	And those	[they]	(are) the successful.
And whoever	obeys	Allah	and His Messenger	and fears	Allah	and (is) conscious of Him,	then those	[they]	(are) the successful ones.
And they swear	by Allah	strong	their oaths	that if	you ordered them,	surely they (would) go forth.	Say,	"(Do) not	swear.	Obedience	(is) known.	Indeed,	Allah	(is) All-Aware	of what	you do."
Say,	"Obey	Allah	and obey	the Messenger,	but if	you turn away	then only	upon him	(is) what	(is) placed on him,	and on you	(is) what	(is) placed on you.	And if	you obey him,	you will be guided.	And not	(is) on	the Messenger	except	the conveyance	[the] clear."
**Allah (has) promised	**Allah (has) promised	those who	believe	among you	and do	righteous deeds,	surely He will grant them succession	in	the earth,	as	He gave succession	to those who	**(were) before them,	**(were) before them,	and that He will surely establish	for them	their religion	which	He has approved	for them,	and surely He will change for them	**after	**after	their fear,	security	(for) they worship Me,	not	they associate	with Me	anything.	But whoever	disbelieved	after	that,	then those	[they]	(are) the defiantly disobedient.
And establish	the prayer	and give	zakah	and obey	the Messenger,	so that you may	receive mercy.
(Do) not	think	those who	disbelieve	(can) escape	in	the earth.	And their abode	(will be) the Fire	and wretched is	the destination.
**O you who believe!	**O you who believe!	**O you who believe!	Let ask your permission	those whom	possess	your right hands	and those who	(have) not	reached	puberty	among you	(at) three	times,	**before	**before	(the) prayer	(of) dawn,	and when	you put aside	your garments	at	noon	**and after	**and after	(the) prayer	(of) night.	(These) three	(are) times of privacy	for you.	Not	on you	and not	on them	any blame	after that	(as) moving about	among you,	some of you	among	others.	Thus	**Allah makes clear	**Allah makes clear	for you	the Verses,	and Allah	(is) All-Knowing,	All-Wise.
And when	reach	the children	among you	the puberty	then let them ask permission	as	asked permission	those who	**(were) before them.	**(were) before them.	Thus	**Allah makes clear	**Allah makes clear	for you	His Verses.	And Allah	(is) All-Knowing	All-Wise.
And postmenopausal	among	the women	who	(do) not	have desire	(for) marriage,	then not is	on them	any blame	that	they put aside	their (outer) garments,	not	displaying	their adornment.	And that	they modestly refrain	(is) better	for them.	And Allah	(is) All-Hearing,	All-Knowing.
Not is	on	the blind	any blame	and not	on	the lame	any blame	and not	on	the sick	any blame	and not	on	yourselves	that	you eat	from	your houses	or	houses	(of) your fathers	or	houses	(of) your mothers	or	houses	(of) your brothers	or	houses	(of) your sisters	or	houses	(of) your paternal uncles	or	houses	(of) your paternal aunts	or	houses	(of) your maternal uncles	or	houses	(of) your maternal aunts	or	what	you possess	its keys	or	your friend.	Not is	on you	any blame	that	you eat	together	or	separately.	But when	you enter	houses	then greet	[on]	yourselves	a greeting	**from	**from	Allah	blessed	(and) good.	Thus	**Allah makes clear	**Allah makes clear	for you	the Verses	so that you may	understand.
Only	the believers	(are) those who	believe	in Allah	and His Messenger,	and when	they are	with him	for	a matter	(of) collective action,	not	they go	until	they (have) asked his permission.	Indeed,	those who	ask your permission,	those	[those who]	believe	in Allah	and His Messenger.	So when	they ask your permission	for some	affair of theirs,	then give permission	to whom	you will	among them,	and ask forgiveness	for them	(of) Allah.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
(Do) not	make	(the) calling	(of) the Messenger	among you	as (the) call	(of) some of you	(to) others.	Verily,	**Allah knows	**Allah knows	those who	slip away	among you	under shelter.	So let beware	those who	oppose	[from]	his orders	lest	befalls them	a trial	or	befalls them	a punishment	painful.
No doubt!	Indeed,	to Allah (belongs)	whatever	(is) in	the heavens	and the earth.	Verily,	He knows	what	you	(are) on [it],	And (the) Day	they will be returned	to Him	then He will inform them	of what	they did.	And Allah	of every	thing	(is) All-Knowing.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Blessed is He	Who	sent down	the Criterion	upon	His slave	that he may be	to the worlds	a warner -
The One Who -	to Him (belongs)	(the) dominion	(of) the heavens	and the earth,	and not	He has taken	a son,	and not	He has	for Him	a partner	in	the dominion	and He (has) created	every	thing,	and determined it	(with) determination.
Yet they have taken	**besides Him	**besides Him	gods	not	they create	anything,	while they	are created,	and not	they possess	for themselves	any harm	and not	any benefit,	and not	they control	death	and not	life	and not	resurrection.
And say	those who	disbelieve,	"Not	this	(is) but	a lie,	he invented it	and helped him	at it	people	other."	But verily,	they (have) produced	an injustice	and a lie.
And they say,	"Tales	(of) the former people	which he has had written	and they	are dictated	to him	morning	and evening."
Say,	"Has sent it down	the One Who	knows	the secret	in	the heavens	and the earth.	Indeed, He	is	Oft-Forgiving,	Ever-Merciful."
And they say,	"Why does	this	Messenger	eat	[the] food	and walk	in	the markets?	Why not	is sent down	to him	an Angel	then he be	with him	a warner?
Or	is delivered	to him	a treasure	or	is	for him	a garden,	he may eat	from it?	And say	the wrongdoers,	"Not	you follow	but	a man	bewitched."
See	how	they set forth	for you	the similitudes,	but they have gone astray,	so not	they are able (to find)	a way.
Blessed is He	Who	if	He willed	(could have) made	for you	better	than	that -	gardens -	flow	from	underneath it	the rivers	and He (could) make	for you	palaces.
Nay,	they deny	the Hour	and We have prepared	for (those) who	deny	the Hour,	a Blazing Fire.
When	it sees them	from	a place	far,	they will hear	its	raging	and roaring.
And when	they are thrown	thereof	(in) a place	narrow	bound in chains,	they will call	there	(for) destruction.
"(Do) not	call	this day	(for) destruction	one,	but call	(for) destructions	many."
Say,	"Is that	better	or	Garden	(of) Eternity,	which	is promised	(to) the righteous?	It will be	for them	a reward	and destination.
For them	therein	(is) whatever	they wish,	they will abide forever.	It is	on	your Lord	a promise	requested."
And (the) Day	He will gather them	and what	they worship	**besides Allah	**besides Allah	**besides Allah	and He will say,	"Did you	[you] mislead	My slaves	these	or	they	went astray	(from) the way?"
They say,	"Glory be to You!	Not	**it was proper	**it was proper	for us	that	we take	**besides You	**besides You	any	protectors.	But	You gave them comforts	and their forefathers	until	they forgot	the Message	and became	a people	ruined."
"So verily,	they deny you	in what	you say,	so not	you are able	(to) avert	and not	(to) help."	And whoever	does wrong	among you,	We will make him taste	a punishment	great.
And not	We sent	before you	any	Messengers	but	indeed, they	[surely] ate	food	and walked	in	the markets.	And We have made	some of you	for others	a trial,	will you have patience?	And is	your Lord	All-Seeing.
And said	those who	(do) not	expect	(the) meeting with Us,	"Why not	are sent down	to us	the Angels	or	we see	our Lord?"	Indeed,	they have become arrogant	within	themselves	and (become) insolent	(with) insolence	great.
(The) Day	they see	the Angels,	no	glad tidings	(will be) that Day	for the criminals,	and they will say,	"A partition	forbidden."
And We will proceed	to	whatever	they did	of	(the) deed(s),	and We will make them	(as) dust	dispersed.
(The) companions	(of) Paradise,	that Day,	(will be in) a better	abode,	and a better	resting-place.
And (the) Day	will split open	the heavens	with the clouds	and (will be) sent down	the Angels,	descending.
The Sovereignty,	that Day	(will be) truly,	for the Fountain of Mercy.	And (it will) be	a Day	for	the disbelievers	difficult.
And (the) Day	will bite	the wrongdoer	[on]	his hands,	he will say,	"O I wish!	I had taken	with	the Messenger	a way.
O woe to me!	I wish	not	I had taken	that one	(as) a friend.
Verily,	he led me astray	from	the Reminder	after	[when]	it (had) come to me.	And is	the Shaitaan	to the man	a deserter."
And said	the Messenger,	"O my Lord!	Indeed,	my people	took	this	the Quran	(as) a forsaken thing."
And thus	We have made	for every	Prophet	an enemy,	among	the criminals.	But sufficient is	your Lord,	(as) a Guide	and a Helper.
And said	those who	disbelieve,	"Why not	was revealed	to him	the Quran	**all at once?"	**all at once?"	Thus,	that We may strengthen	thereby	your heart,	and We have recited it	(with distinct) recitation.
And not	they come to you	with an example	but	We bring you	the truth,	and (the) best	explanation.
Those who	will be gathered	on	their faces	to	Hell,	those	(are the) worst	(in) position	and most astray	(from the) way.
And verily,	We gave	Musa	the Book	and We appointed	with him	his brother	Harun	(as) an assistant.
Then We said,	"Go both of you	to	the people,	those who	have denied,	Our Signs."	Then We destroyed them	(with) destruction.
And (the) people	(of) Nuh,	when	they denied	the Messengers,	We drowned them	and We made them	for mankind	a sign.	And We have prepared	for the wrongdoers.	a punishment	painful.
And Ad	and Thamud	and (the) dwellers	(of) Ar-rass	and generations	between	that	many.
And each	We have set forth	for him	the examples,	and each	We destroyed	(with) destruction.
And verily,	they have come	upon	the town	which	was showered	(with) a rain	(of) evil.	Then do not	they [were]	see it?	Nay,	they are	not	expecting	Resurrection.
And when	they see you,	not	they take you	except	(in) mockery,	"Is this	the one whom	**Allah has sent	**Allah has sent	(as) a Messenger?
**He would have almost	**He would have almost	[surely] misled us	from	our gods	if not	that	we had been steadfast	to them."	And soon	will know	when	they will see	the punishment,	who	(is) more astray	(from the) way.
Have you seen	(one) who	takes	(as) his god	his own desire?	Then would you	be	over him	a guardian?
Or	do you think	that	most of them	hear	or	understand?	Not	they	(are) except	like cattle.	Nay,	they	(are) more astray	(from the) way.
Do you not	see	[to]	your Lord	how	He extends	the shadow?	And if	He willed,	surely He (could) have made it	stationary.	Then	We made	the sun	for it	an indication.
Then	We withdraw it	to Us,	a withdrawal	gradual.
And He	(is) the One Who	made	for you	the night	(as) a covering	and the sleep	a rest	and made	the day	a resurrection.
And He	(is) the One Who	sends	the winds	(as) glad tidings	**before	**before	His Mercy,	and We send down	from	the sky	water	pure.
That We may give life	thereby	(to) a land	dead	and We give drink	thereof	(to those) We created,	cattle	and men	many.
And verily,	We have distributed it	among them	that they may remember,	but refuse	most	(of) the people	except	disbelief.
And if	We willed,	surely, We (would) have raised	in	every	town	a warner.
So (do) not	obey	the disbelievers	and strive (against) them	with it,	a striving	great.
And He	(is) the One Who	(has) released	the two seas	[this] (one)	palatable	and sweet	and [this] (one)	salty	(and) bitter,	and He has made	between them	a barrier	and a partition	forbidden.
And He	(is) the One Who	has created	from	the water	human being	and has made (for) him	blood relationship	and marriage relationship.	And is	your Lord	All-Powerful.
But they worship	**besides Allah	**besides Allah	**besides Allah	what	**not profits them	**not profits them	and not	harms them,	and is	the disbeliever	against	his Lord	a helper.
And not	We sent you	except	(as) a bearer of glad tidings	and a warner.
Say,	"Not	I ask (of) you	for it	any	payment,	except	**(that) whoever wills	**(that) whoever wills	to	take	to	his Lord	a way."
And put your trust	in	the Ever-Living,	the One Who	**does not die,	**does not die,	and glorify	with His Praise.	And sufficient is	He	regarding the sins	(of) His slaves,	All-Aware,
The One Who	created	the heavens	and the earth	and whatever	(is) between them	in	six	periods,	then	He established Himself	over	the Throne -	the Fountain of Mercy,	so ask	Him	(as He is) All-Aware.
And when	it is said	to them,	"Prostrate	to the Fountain of Mercy."	They say,	"And what	(is) the Fountain of Mercy?	Should we prostrate	to what	you order us?"	And it increases them	(in) aversion.
Blessed is He	Who	has placed	in	the skies	constellations	and has placed	therein	a lamp	and a moon	shining.
And He	(is) the One Who	made	the night	and the day	(in) succession	for whoever	desires	to	remember	or	desires	to be thankful.
And (the) slaves	(of) the Fountain of Mercy	(are) those who	walk	on	the earth	(in) humbleness	and when	address them	the ignorant ones,	they say,	"Peace."
And those who	spend (the) night	before their Lord,	prostrating	and standing.
And those who	say,	"Our Lord!	Avert	from us	the punishment	(of) Hell.	Indeed,	its punishment	is	inseparable,
Indeed, it	(is) an evil	abode	and resting place."
And those who,	when	they spend,	**(are) not extravagant	**(are) not extravagant	**and are not fearing hardship	**and are not fearing hardship	but are	between	that -	moderate.
And those who	(do) not	invoke	with	Allah	god	another,	and (do) not	[they] kill	the soul	which	**Allah has forbidden	**Allah has forbidden	except	by right	and (do) not	commit adultery.	And whoever	does	that	will meet	a penalty.
Will be doubled	for him	the punishment	(on the) Day	(of) Resurrection,	and he will abide forever	therein	humiliated
Except	(he) who	repents	and believes	and does	**righteous deeds,	**righteous deeds,	then (for) those	**Allah will replace	**Allah will replace	their evil deeds	(with) good ones.	And is	Allah	Oft-Forgiving,	Ever-Merciful.
And whoever	repents	and does	righteous (deeds),	then indeed, he	turns	to	Allah	(with) repentance.
And those who	(do) not	bear witness	(to) the falsehood,	and when	they pass	by futility,	they pass	(as) dignified ones
And those who,	when	they are reminded	of (the) Verses	(of) their Lord,	(do) not	fall	upon them	deaf	and blind.
And those who	say,	"Our Lord!	Grant	to us	from	our spouses	and our offspring	comfort	(to) our eyes,	and make us	for the righteous	a leader."
Those	will be awarded	the Chamber	because	they were patient	and they will be met	therein	(with) greetings	and peace.
Will abide forever	in it.	Good	(is) the settlement	and a resting place.
Say,	"Not	will care	for you	my Lord,	if not	your prayer (is to Him).	But verily,	you have denied,	so soon	will be	the inevitable (punishment)."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ta Seen Meem.
These	(are the) Verses	(of) the Book	clear.
Perhaps you	(would) kill	yourself	that not	they become	believers.
If	We will,	We can send down	to them	from	the sky	a Sign	so would bend	their necks	to it	(in) humility.
And (does) not	come to them	any	reminder	from	the Fountain of Mercy	new,	but	they	from it	turn away.
So verily,	they have denied,	then will come to them	the news	(of) what	they used	at it	(to) mock.
Do not	they see	at	the earth -	how many	We produced	in it	of	every	kind	noble.
Indeed,	in	that	surely (is) a sign,	but not	are	most of them	believers.
And indeed,	your Lord,	surely He	(is) the All-Mighty,	the Ever-Merciful.
And when	**your Lord called	**your Lord called	Musa,	[that],	"Go	(to) the people	(who are) wrongdoers
(The) people	(of) Firaun.	Will not	they fear?"
He said,	"My Lord!	Indeed, I	[I] fear	that	they will deny me.
And straitens	my breast	and not	expresses well	my tongue,	so send	for	Harun.
And they have	against me	a crime,	so I fear	that	they will kill me."
He said,	"Nay,	go both of you	with Our Signs.	Indeed, We	(are) with you,	listening.
So go both of you	(to) Firaun	and say,	`Indeed, we	(are the) Messenger	(of the) Lord	(of) the worlds
[That]	send	with us	**(the) Children of Israel.'''	**(the) Children of Israel.'''
He said,	"Did not	we bring you up	among us	(as) a child,	and you remained	among us	of	your life	years?
And you did	your deed	which	you did,	and you	(were) of	the ungrateful."
He said,	"I did it	when	I	(was) of	those who are astray.
So I fled	from you	when	I feared you.	But granted	to me	my Lord,	judgment	and made me	of	the Messengers.
And this	(is the) favor	with which you reproach	[on] me,	that	you have enslaved	**(the) Children of Israel."	**(the) Children of Israel."
**Firaun said	**Firaun said	"And what	(is the) Lord	(of) the worlds?"
He said,	"Lord	(of) the heavens	and the earth	and whatever	(is) between them,	if	you (should) be	convinced."
He said	to those	around him,	"Do not	you hear?"
He said,	"Your Lord	and (the) Lord	**(of) your forefathers."	**(of) your forefathers."
He said,	"Indeed,	your Messenger	who	has been sent	to you	(is) surely mad."
He said,	"Lord	(of) the east	and the west	and whatever	(is) between them,	if	you were	(to) reason."
He said,	"If	you take	a god	other than me,	I will surely make you	among	those imprisoned."
He said,	"Even if	I bring you	something	manifest?"
He said,	"Then bring	it,	if	you are	of	the truthful."
So he threw	his staff	and behold!	It	(was) a serpent,	manifest.
And he drew out	his hand	and behold!	It	(was) white	for the observers.
He said	to the chiefs	around him,	"Indeed,	this	(is) surely a magician	knowledgeable.
He wants	to	drive you out	from	your land	by his magic,	so what	(do) you advise?"
They said,	"Post pone him	and his brother,	and send	in	the cities	gatherers -
They (will) bring to you	every	magician,	knowledgeable."
So were assembled	the magicians	for (the) appointment	(on) a day	well-known.
And it was said	to the people,	"Will	you	assemble
That we may	follow	the magicians	if	**they are	**they are	the victorious?"
So when	came	the magicians,	they said	to Firaun,	"Is there	for us	a reward	if	**we are	**we are	the victorious?"
He said,	"Yes,	and indeed you	then	surely (will be) of	the ones who are brought near."
Said	to them	Musa.	"Throw	what	you	(are) going to throw."
So they threw	their ropes	and their staffs	and said,	"By the might	(of) Firaun,	indeed, we	surely, we	(are) the victorious."
Then threw	Musa	his staff	and behold!	It	swallowed	what	they falsified.
Then fell down	the magicians	prostrate.
They said,	"We believe	in (the) Lord	(of) the worlds,
Lord	(of) Musa	and Harun."
He said,	"You believed	in him	before	[that]	I gave permission	to you.	Indeed, he	(is) surely your chief	who	has taught you	the magic,	so surely soon	you will know.	I will surely cut off	your hands	and your feet	of	opposite sides,	and I will surely crucify you	all."
They said,	"No	harm.	Indeed, we	to	our Lord	(will) return.
Indeed, we	hope	that	will forgive	us	our Lord	our sins,	because	we are	(the) first	(of) the believers."
And We inspired	to	Musa,	[that]	"Travel by night	with My slaves,	indeed, you	(will be) followed."
Then sent	Firaun	in	the cities	gatherers,
"Indeed,	these	(are) certainly a band	small
And indeed, they	**(are) surely enraging [to] us,	**(are) surely enraging [to] us,
And indeed, we	(are) surely a multitude	forewarned."
So We expelled them	from	gardens	and springs,
And treasures	and a place	honorable,
Thus.	And We caused to inherit them	**(the) Children of Israel.	**(the) Children of Israel.
So they followed them	(at) sunrise.
Then when	saw each other	the two hosts,	said	(the) companions	(of) Musa,	"Indeed, we	(are) surely to be overtaken."
He said,	"Nay,	indeed,	with me	(is) my Lord,	He will guide me."
Then We inspired	to	Musa,	[that]	"Strike	with your staff	the sea."	So it parted	and became	each	part	like the mountain	[the] great.
And We brought near	there,	the others.
And We saved	Musa	and who	(were) with him	all.
Then	We drowned	the others.
Indeed,	in	that	surely (is) a Sign,	but not	are	most of them	believers.
And indeed,	your Lord,	surely He	(is) the All-Mighty,	the Ever-Merciful.
And recite	to them	(the) news	(of) Ibrahim,
When	he said	to his father	and his people,	"What	(do) you worship?"
They said,	"We worship	idols,	so we will remain	to them	devoted."
He said,	"Do	they hear you	when	you call?
Or	(do) they benefit you	or	they harm (you)?"
They said,	"Nay,	but we found	our forefathers	like that -	doing."
He said,	"Do you see	what	you have been	worshipping,
You	**and your forefathers.	**and your forefathers.
Indeed, they	(are) enemies	to me,	except	(the) Lord	(of) the worlds,
The One Who	created me,	and He	guides me.
And the One Who	[He]	gives me food	and gives me drink.
And when	I am ill,	then He	cures me,
And the One Who	will cause me to die	then	he will give me life,
And the One Who -	I hope	that	He will forgive	for me	my faults	(on the) Day	(of) the Judgment.
My Lord!	Grant	[for] me	wisdom	and join me	with the righteous.
And grant	[for] me	a mention	(of) honor	among	the later (generations).
And make me	of	(the) inheritors	(of) Garden(s)	(of) Delight.
And forgive	my father.	Indeed, he	is	of	those astray.
And (do) not	disgrace me	(on the) Day	they are resurrected,
(The) Day	not	will benefit	wealth	and not	sons,
Except	(he) who	comes	(to) Allah	with a heart	sound."
And (will be) brought near	the Paradise	for the righteous.
And (will be) made manifest	the Hellfire	to the deviators.
And it will be said	to them,	"Where	(is) that	you used	(to) worship
**Besides Allah?	**Besides Allah?	**Besides Allah?	Can	they help you	or	help themselves?"
Then they will be overturned	into it,	they	and the deviators
And (the) hosts	(of) Iblis	all together.
They (will) say	while they	in it	(are) disputing,
"By Allah,	indeed,	we were	surely in	error	clear
When	we equated you	with (the) Lord	(of) the worlds.
And not	misguided us	except	the criminals.
So (now) not	we have	any	intercessors
And not	a friend	close.
Then if	that	we had	a return,	then we could be	of	the believers."
Indeed,	in	that	surely is a Sign,	but not	are	most of them	believers.
And indeed,	your Lord,	surely He	(is) the All-Mighty,	the Ever-Merciful.
Denied	(the) people	(of) Nuh	the Messengers
When	said	to them	their brother	Nuh,	"Will not	you fear (Allah)?
Indeed, I am	to you	a Messenger	trustworthy.
So fear	Allah	and obey me.
And not	I ask (of) you	for it	any	payment.	Not	(is) my payment	but	from	(the) Lord	(of) the worlds.
So fear	Allah	and obey me."
They said,	"Should we believe	in you	while followed you	the lowest?"
He said,	"And what	(do) I know	of what	they used	(to) do?
Verily,	their account	(is) but	upon	my Lord,	if	you perceive.
And not	I am	the one to drive away	the believers.
Not	I am	but	a warner	clear."
They said,	"If	not	you desist,	O Nuh!	Surely you will be	of	those who are stoned."
He said,	"My Lord!	Indeed,	my people	have denied me.
So judge	between me	and between them	(with decisive) judgment,	and save me	and who	(are) with me	of	the believers."
So We saved him	and who	(were) with him	in	the ship,	laden.
Then	We drowned	thereafter	the remaining ones.
Indeed,	in	that	surely, (is) a sign	but not	are	most of them	believers.
And indeed,	your Lord,	surely He	(is) the All-Mighty,	the Ever-Merciful.
Denied	(the people) of Aad	the Messengers.
When	said	to them	their brother	Hud,	"Will not	you fear (Allah)?
Indeed, I am	to you	a Messenger	trustworthy.
So fear	Allah	and obey me.
And not	I ask you	for it	any	payment.	Not	(is) my payment	except	from	(the) Lord	(of) the worlds.
Do you construct	on every	elevation	a sign,	amusing yourselves,
And take for yourselves	strongholds	that you may	live forever?
And when	you seize,	you seize	(as) tyrants.
So fear	Allah	and obey me.
And fear	One Who	has aided you	with what	you know,
He has aided you	with cattle	and children,
And gardens	and springs.
Indeed, I	[I] fear	for you	(the) punishment	(of) a Day	Great."
They said,	"(It is) same	to us	whether you advise	or	not	you are	of	the advisors.
Not	(is) this	but	(the) custom	(of) the former (people),
And not	we	(are) the ones to be punished."
So they denied him,	then We destroyed them.	Indeed,	in	that	surely, is a sign,	but not	are	most of them	believers.
And indeed,	your Lord,	surely He	(is) the All-Mighty,	the Ever-Merciful.
Denied	Thamud,	the Messengers
When,	said	to them	their brother	Salih,	"Will not	you fear (Allah)?
Indeed, I am	to you	a Messenger	trustworthy.
So fear	Allah	and obey me.
And not	I ask you	for it	any	payment.	Not	(is) my payment	except	from	(the) Lord	(of) the worlds.
Will you be left	in	what	(is) here	secure,
In	gardens	and springs,
And cornfields	and date-palms	its spadix	soft?
And you carve	of	the mountains,	houses	skillfully.
So fear	Allah	and obey me.
And (do) not	obey	(the) command	(of) the transgressors,
Those who	spread corruption	in	the earth	and (do) not	reform."
They said,	"Only	you	(are) of	those bewitched.
Not	you	(are) except	a man	like us,	so bring	a sign,	if	you	(are) of	the truthful."
He said,	"This	(is) a she-camel.	For her	(is a share of) drink,	and for you	(is a share of) drink	(on) a day	known.
And (do) not	touch her	with harm,	lest seize you	(the) punishment	(of) a Day	Great."
But they hamstrung her,	then they became	regretful.
So seized them	the punishment.	Indeed,	in	that	surely is a sign,	but not	are	most of them	believers.
And indeed,	your Lord,	surely He	(is) the All-Mighty,	the Ever-Merciful.
Denied,	(the) people	(of) Lut,	the Messengers.
When	said	to them	their brother	Lut,	"Will not	you fear (Allah)?
Indeed, I am	to you	a Messenger	trustworthy.
So fear	Allah	and obey me.
And not	I ask you	for it	any	payment	Not	(is) my payment	except	from	(the) Lord	(of) the worlds.
Do you approach	the males	among	the worlds
And you leave	what	created	for you	your Lord,	of	your mates?	Nay,	you	(are) a people	transgressing."
They said,	"If	not	you desist,	O Lut!	Surely, you will be	of	the ones driven out."
He said,	"Indeed , I am	(of) your deed	of	those who detest.
My Lord!	Save me	and my family	from what	they do."
So We saved him	and his family	all,
Except	an old woman,	(was) among	those who remained behind.
Then	We destroyed	the others.
And We rained	upon them	a rain,	and evil was	(was) the rain	(on) those who were warned.
Indeed,	in	that	surely is a sign,	but not	are	most of them	believers.
And indeed,	your Lord,	surely He	(is) the All-Mighty,	the Ever-Merciful.
Denied	(the) companions	(of the) Wood,	the Messengers.
When,	said	to them	Shuaib,	"Will not	you fear (Allah)?
Indeed, I am	to you	a Messenger	trustworthy.
So fear	Allah	and obey me.
And not	I ask (of) you	for it	any	payment.	Not	(is) my payment	except	from	(the) Lord	(of) the worlds.
Give full	measure	and (do) not	be	of	those who cause loss.
And weigh	with a balance,	[the] even.
And (do) not	deprive	people	(of) their things,	and (do) not	commit evil	in	the earth,	spreading corruption.
And fear	the One Who	created you	and the generations	the former."
They said,	"Only	you	(are) of	those bewitched.
And not	you	(are) except	a man	like us,	and indeed,	we think you	surely (are) of	the liars.
Then cause to fall	upon us	fragments	of	the sky,	if	you are	of	the truthful."
He said,	"My Lord	knows best	of what	you do."
But they denied him,	so seized them	(the) punishment	(of the) day	(of) the shadow.	Indeed, it	was	(the) punishment	(of) a Day	Great.
Indeed,	in	that	surely, is a sign	but not	are	most of them	believers.
And indeed,	your Lord,	surely He	(is) the All-Mighty,	the Ever-Merciful.
And indeed, it	surely, is a Revelation	(of the) Lord	(of) the worlds.
**Has brought it down,	**Has brought it down,	the Spirit	[the] Trustworthy,
Upon	your heart,	that you may be	of	the warners
In language	Arabic	clear.
And indeed, it	surely, (is) in	(the) Scriptures	(of) the former (people).
**Is it not	**Is it not	to them	a sign	that	know it	(the) scholars	(of the) Children	(of) Israel?
And if	We (had) revealed it	to	any	(of) the non-Arabs
And he (had) recited it	to them,	not	they would	in it	(be) believers.
Thus	We have inserted it	into	(the) hearts	(of) the criminals.
Not	they will believe	in it	until	they see	the punishment	[the] painful.
And it will come to them	suddenly,	while they	(do) not	perceive.
Then they will say,	"Are	we	(to be) reprieved?"
So is it for Our punishment	they wish to hasten?
Then have you seen	if	We let them enjoy	(for) years
Then	comes to them	what	they were	promised
Not	(will) avail	them	what	**enjoyment they were given?	**enjoyment they were given?
And not	We destroyed	any	town	but	it had	warners
(To) remind,	and not	We are	unjust.
And not	**have brought it down	**have brought it down	the devils.
And not	(it) suits	[for] them	and not	they are able.
Indeed, they	from	the hearing	(are) surely banished.
So (do) not	invoke	with	Allah,	god	another	lest you be	of	those punished.
And warn	your kindred	[the] closest.
And lower	your wing	to (those) who	follow you	of	the believers.
Then if	they disobey you	then say,	"Indeed, I am	innocent	of what	you do."
And put (your) trust	in	the All-Mighty,	the Ever-Merciful,
The One Who	sees you	when	you stand up
And your movements	among	those who prostrate.
Indeed, He	He	(is) the All-Hearing,	the All-Knowing.
Shall	I inform you	upon	whom	descend	the devils?
They descend	upon	every	liar	sinful.
They pass on	(what is) heard,	and most of them	(are) liars.
And the poets -	follow them	the deviators.
Do not	you see	that they	in	every	valley	[they] roam,
And that they	say	what	not	they do?
Except	those who	believe	and do	righteous deeds	and remember	Allah	much,	and defend themselves	**after	**after	**after	they were wronged.	And will come to know	those who	have wronged	(to) what	return	they will return.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ta Seen.	These	(are the) Verses	(of) the Quran	and a Book	clear
A guidance	and glad tidings	for the believers,
Those who	establish	the prayer	and give	zakah	and they	in the Hereafter	[they]	believe with certainty.
Indeed,	those who	(do) not	believe	in the Hereafter,	We have made fair-seeming	to them	their deeds,	so they	wander blindly.
Those	(are) the ones,	for them	(is) an evil	[the] punishment	and they	in	the Hereafter	[they]	(will be) the greatest losers.
And indeed, you	surely, receive	the Quran	**from [near]	**from [near]	the All-Wise,	the All-Knowing.
When	said	Musa	to his family,	"Indeed, I	perceive	a fire.	I will bring you	from it	some information	or	I will bring you	a torch	burning	so that you may	warm yourselves."
But when	he came to it,	he was called	[that]	"Blessed is	who	(is) at	the fire	and whoever	(is) around it.	And glory be	(to) Allah	(the) Lord	(of) the worlds.
O Musa!	Indeed,	I Am	Allah,	the All-Mighty,	the All-Wise."
And, "Throw	your staff."	But when	he saw it	moving	as if it	(were) a snake	he turned back	(in) flight	and (did) not	look back.	"O Musa!	(Do) not	fear.	Indeed, [I]	(do) not	fear	(in) My presence	the Messengers.
Except	who	wrongs	then	substitutes	good	after	evil,	then indeed, I Am	Oft-Forgiving,	Ever-Merciful.
And enter	your hand	into	your bosom	it will come forth	white	**without	**without	harm.	(These are) among	nine	signs	to	Firaun	and his people.	Indeed, they	are	a people	defiantly disobedient."
But when	came to them	Our Signs	visible,	they said,	"This	(is) a magic	manifest."
And they rejected	them,	though were convinced with them (signs)	themselves,	(out of) injustice	and haughtiness.	So see	how	was	(the) end	(of) the corrupters.
And verily,	We gave	Dawood	and Sulaiman	knowledge,	and they said,	"Praise be	to Allah	the One Who	has favored us	over	many	of	His servants	the believers."
And inherited	Sulaiman	Dawood.	And he said,	"O	people!	We have been taught	(the) language	(of) the birds,	and we have been given	from	every	thing.	Indeed,	this	surely, it	(is) the favor	evident."
And were gathered	for Sulaiman	his hosts	of	jinn	and the men	and the birds,	and they	(were) set in rows.
Until,	when	they came	to	(the) valley	(of) the ants,	said	an ant,	"O	ants!	Enter	your dwellings	**lest not crush you	**lest not crush you	Sulaiman	and his hosts	while they	**(do) not perceive."	**(do) not perceive."
So he smiled -	laughing	at	her speech	and said,	"My Lord!	Grant me (the) power	that	I may thank You	(for) Your Favor	which	You have bestowed	on me	and on	my parents	and that	I may do	righteous (deeds),	that will please You.	And admit me	by Your Mercy	among	Your slaves	righteous."
And he inspected	the birds	and said,	**"Why	**"Why	not	I see	the hoopoe	or	is he	from	the absent?
I will surely punish him	(with) a punishment	severe	or	I will surely slaughter him	unless	he brings me	a reason	clear."
So he stayed	not	long,	and he said,	"I have encompassed	that which	not	you have encompassed	it,	and I have come to you	from	Saba	with news	certain.
Indeed, I	found	a woman	ruling them	and she has been given	of	every	thing	and for her	(is) a throne	great.
And I found her	and her people	prostrating	to the sun	**instead of Allah,	**instead of Allah,	**instead of Allah,	and has made fair-seeming	to them	the Shaitaan	their deeds,	and averted them	from	the Way,	so they	(are) not	guided,
That not	they prostrate	to Allah,	the One Who	brings forth	the hidden	in	the heavens	and the earth	and knows	what	you conceal	and what	you declare,
Allah	(there is) no	god	but	He,	(the) Lord	(of) the Throne	the Great."
He said,	"We will see	whether you speak (the) truth	or	you are	of	the liars.
Go	with my letter,	this,	and deliver it	to them.	Then	turn away	from them	and see	what	they return."
She said,	"O	chiefs!	Indeed [I],	is delivered	to me	a letter	noble.
Indeed, it	(is) from	Sulaiman	and indeed it (is),	`In the name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,
That not	exalt yourselves	against me,	but come to me	(in) submission."'
She said,	"O	chiefs!	Advise me	in	my affair.	Not	I would be	the one to decide	any matter	until	you are present with me."
They said,	"We	(are) possessors	(of) strength	and possessors	(of) might	great,	and the command	(is) up to you,	so look	what	you will command."
She said,	"Indeed,	the kings,	when	they enter	a town	they ruin it	and make	(the) most honorable	(of) its people	(the) lowest.	And thus	they do.
But indeed, I am	going to send	to them	a gift	and see	with what	return	the messengers."
So when	came	(to) Sulaiman	he said,	"Will you provide me	with wealth?	But what	**Allah has given me	**Allah has given me	(is) better	than what	He has given you.	Nay,	you	in your gift	rejoice.
Return	to them,	surely, we will come to them	with hosts	not	(is) resistance	for them	of it,	and surely, we will drive them out	from there	(in) humiliation,	and they	(will be) abased."
He said,	"O	chiefs!	Which of you	will bring me	her throne	before	that	they come to me	(in) submission?"
Said	a strong one	of	the jinn,	"I	**will bring it to you	**will bring it to you	before	[that]	you rise	from	your place.	And indeed, I am	for it	surely, strong,	trustworthy."
Said	the one who,	[he] has	knowledge	from	the Book,	"I	**will bring it to you	**will bring it to you	before	[that]	returns	to you	your glance."	Then when	he saw it	placed	before him,	he said,	"This	(is) from	(the) Favor	(of) my Lord,	to test me	whether I am grateful	or	I am ungrateful.	And whoever	(is) grateful	then only	he is grateful	for his own soul.	And whoever	(is) ungrateful,	then indeed,	my Lord	(is) Self-sufficient,	Noble."
He said,	"Disguise	for her	her throne;	we will see	whether she will be guided	or	will be	of	those who	**are not guided."	**are not guided."
So when	she came,	it was said,	"Is like this	your throne?"	She said,	"It is like	it."	"And we were given	the knowledge	**before her	**before her	and we have been	Muslims."
And has averted her	what	she used (to)	worship	**besides	**besides	Allah.	Indeed, she	was	from	a people	who disbelieve.
It was said	to her,	"Enter	the palace."	Then when	she saw it,	she thought it	(was) a pool,	and she uncovered	[on]	her shins.	He said,	"Indeed, it	(is) a palace	made smooth	of	glass."	She said,	"My Lord,	indeed, I	[I] have wronged	myself,	and I submit	with	Sulaiman	to Allah,	(the) Lord	(of) the worlds."
And certainly,	We sent	to	Thamud	their brother	Salih	that,	"Worship	Allah."	Then behold!	They	(became) two parties	quarreling.
He said,	"O my people!	Why	(do) you seek to hasten	the evil	before	the good?	Why not	you ask forgiveness	(of) Allah	so that you may	receive mercy?"
They said,	**"We consider you a bad omen	**"We consider you a bad omen	and those	with you."	He said,	"Your bad omen	(is) with	Allah.	Nay,	you	(are) a people	being tested."
And were	in	the city	nine	family heads,	they were spreading corruption	in	the land	and not	reforming.
They said,	"Swear to each other	by Allah	surely, we will attack him by night,	and his family.	Then	we will surely say	to his heir,	`Not	we witnessed	(the) destruction	(of) his family,	and indeed, we	(are) surely truthful.'"
So they plotted	a plot	and We planned	a plan,	while they	(did) not	perceive.
Then see	how	was	(the) end	(of) their plot,	that We	destroyed them	and their people	all.
So, these	(are) their houses,	ruined	because	they wronged.	Indeed,	in	that	surely, is a sign	for a people	who know.
And We saved	those who	believed	and used (to)	fear (Allah).
And Lut,	when	he said	to his people,	"Do you commit	[the] immorality	while you	see?
Why do you	approach	the men	(with) lust	**instead of	**instead of	the women?	Nay,	you	(are) a people	ignorant."
But not	was	(the) answer	(of) his people	except	that	they said,	"Drive out	(the) family	(of) Lut	from	your town.	Indeed, they	(are) people	who keep clean and pure."
So We saved him	and his family,	except	his wife;	We destined her	(to be) of	those who remained behind.
And We rained	upon them	a rain,	and was evil	(the) rain	(on) those who were warned.
Say,	"All praise (be)	to Allah,	and peace (be)	upon	His slaves	those whom	He has chosen.	Is Allah	better	or what	they associate (with Him)?"
Or Who	has created	the heavens	and the earth	and sent down	for you	from	the sky	water?	And We caused to grow	thereby	gardens	**of beauty (and delight),	**of beauty (and delight),	not	it is	for you	that	you cause to grow	their trees.	Is there any god	with	Allah?	Nay,	they	(are) a people	who ascribe equals.
Or Who	made	the earth	a firm abode	and made	(in) its midst	rivers	and made	for it	firm mountains	and made	between	the two seas	a barrier?	Is there any god	with	Allah?	Nay,	most of them	(do) not	know.
Or Who	responds	(to) the distressed one	when	he calls Him	and He removes	the evil	and makes you	inheritors	(of) the earth?	Is there any god	with	Allah?	Little	(is) what	you remember.
Or Who,	guides you	in	(the) darkness[es]	(of) the land	and the sea	and Who	sends	the winds	(as) glad tidings	**before	**before	His Mercy?	Is there any god	with	Allah?	High is	Allah	above what	they associate (with Him).
Or Who	originates	the creation	then	repeats it	and Who	provides you	from	the heavens	and the earth?	Is there any god	with	Allah?	Say,	"Bring forth	your proof	if	you are	truthful."
Say,	"No (one)	knows	whoever	(is) in	the heavens	and the earth	(of) the unseen	except	Allah,	and not	they perceive	when	they will be resurrected."
Nay,	is arrested	their knowledge	of	the Hereafter?	Nay	they	(are) in	doubt	about it.	Nay,	they	about it	(are) blind.
And say	those who	disbelieve,	"What, when	we have become	dust	and our forefathers,	will we	surely be brought out?
Certainly,	we have been promised	this,	we	and our forefathers	**before.	**before.	Not	(is) this	except	tales	(of) the former (people)."
Say,	"Travel	in	the land,	and see	how	was	(the) end	(of) the criminals."
And (do) not	grieve	over them	and not	be	in	distress	from what	they plot.
And they say,	"When	(will) this	promise (be fulfilled),	if	you are	truthful."
Say,	"Perhaps	that	is	close behind	you,	some	(of) that which	you seek to hasten."
And indeed,	your Lord	**(is) full of Bounty	**(is) full of Bounty	for	the mankind,	but	most of them	(are) not	grateful.
And indeed,	your Lord	surely knows	what	conceals	their breasts	and what	they declare.
And not (is)	any (thing)	hidden	in	the heavens	and the earth	but	(is) in	a Record	clear.
Indeed,	this	[the] Quran	relates	to	(the) Children	(of) Israel,	most	(of) that	they	in it	differ.
And indeed, it	(is) surely a guidance	and a mercy	for the believers.
Indeed,	your Lord	will judge	between them	by His Judgment,	and He	(is) the All-Mighty,	the All-Knowing.
So put your trust	in	Allah,	indeed, you	(are) on	the truth	manifest.
Indeed, you	(can)not	cause to hear	the dead	and not	can you cause to hear	the deaf	the call	when	they turn back	retreating.
And not	(can) you	guide	the blind	from	their error.	Not	you can cause to hear	except	(those) who	believe	in Our Signs	so they	(are) Muslims.
And when	(is) fulfilled	the word	against them,	We will bring forth	for them	a creature	from	the earth	speaking to them,	that	the people	were,	of Our Signs,	not	certain.
And (the) Day	We will gather	from	every	nation	a troop	of (those) who	deny	Our Signs,	and they	will be set in rows.
Until,	when	they come,	He will say,	"Did you deny	My Signs	while not	you encompassed	them	(in) knowledge,	or what	you used (to)	do?"
And (will be) fulfilled	the word	against them	because	they wronged,	and they	(will) not	speak.
Do not	they see	that We	[We] have made	the night	that they may rest	in it,	and the day	giving visibility?	Indeed,	in	that	surely (are) Signs	for a people	who believe.
And (the) Day	will be blown	[in]	the trumpet	and will be terrified	whoever	(is) in	the heavens	and whoever	(is) in	the earth	except	whom	**Allah wills.	**Allah wills.	And all	(will) come to Him	humbled.
And you see	the mountains,	thinking them	firmly fixed,	while they	will pass	(as the) passing	(of) the clouds.	(The) Work	(of) Allah	Who	perfected	all	things.	Indeed, He	(is) All-Aware	of what	you do.
Whoever	comes	with the good,	then for him	(will be) better	than it,	and they,	from	(the) terror	(of) that Day	(will be) safe.
And whoever	comes	with the evil,	will be cast down	their faces	in	the Fire.	"Are	you recompensed	except	(for) what	you used (to)	do?"
"Only	I am commanded	that	I worship	(the) Lord	(of) this	city,	the One Who	made it sacred	and to Him (belongs)	all	things.	And I am commanded	that	I be	of	the Muslims
And that	I recite	the Quran."	And whoever	accepts guidance	then only	he accepts guidance	for himself;	and whoever	goes astray	then say,	"Only	I am	of	the warners."
And say,	"All praise (be)	to Allah,	He will show you	His Signs,	and you will recognize them.	**And your Lord is not	**And your Lord is not	unaware	of what	you do."
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ta Seen Meem.
These	(are the) Verses	(of) the Book	the clear.
We recite	to you	from	(the) news	(of) Musa	and Firaun	in truth	for a people	who believe.
Indeed,	Firaun	exalted himself	in	the land	and made	its people	(into) sects,	oppressing	a group	among them,	slaughtering	their sons	and letting live	their women.	Indeed, he	was	of	the corrupters.
And We wanted	to	bestow a favor	upon	those who	were oppressed	in	the land	and make them	leaders	and make them	the inheritors,
And [We] establish	them	in	the land	and show	Firaun	and Haman	and their hosts	through them	what	they were	fearing.
And We inspired	[to]	(the) mother	(of) Musa	that,	"Suckle him,	but when	you fear	for him,	then cast him	in(to)	the river	and (do) not	fear	and (do) not	grieve.	Indeed, We	(will) restore him	to you	and (will) make him	of	the Messengers."
Then picked him up	(the) family	(of) Firaun	so that he might become	to them	an enemy	and a grief.	Indeed,	Firaun	and Haman	and their hosts	were	sinners.
And said	(the) wife	(of) Firaun,	"A comfort	(of the) eye	for me	and for you;	(Do) not	kill him;	perhaps	(that)	he may benefit us,	or	we may take him	(as) a son."	And they	(did) not	perceive.
And became	(the) heart	(of the) mother	(of) Musa	empty.	That,	she was near	(to) disclosing	about him,	if not	that	We strengthened	[over]	her heart,	so that she would be	of	the believers.
And she said	to his sister,	"Follow him."	So she watched	him	from	a distance	while they	(did) not	perceive.
**And We had forbidden	for him	the wet nurses	**before,	**before,	so she said,	"Shall I	direct you	to	(the) people	(of) a house	who will rear him	for you	while they	to him	(will be) sincere?"
So We restored him	to	his mother	that	might be comforted	her eye,	and not	she may grieve	and that she would know,	that	**the Promise of Allah	**the Promise of Allah	(is) true.	But	most of them	(do) not	know.
And when	he reached	his full strength	and became mature,	We bestowed upon him	wisdom	and knowledge.	And thus	We reward	the good-doers.
And he entered	the city	at	a time	(of) inattention	of	its people	and found	therein	two men	fighting each other;	this	of	his party	and this	of	his enemy.	And called him for help	the one who	(was) from	his party	against	the one who	(was) from	his enemy,	**so Musa struck him with his fist	**so Musa struck him with his fist	**and killed him.	**and killed him.	He said,	"This (is)	of	(the) deed	(of) Shaitaan.	Indeed, he	(is) an enemy -	one who misleads	clearly."
He said,	"My Lord!	Indeed, I	[I] have wronged	my soul,	so forgive	[for] me."	Then He forgave	[for] him.	Indeed He,	He (is)	the Oft-Forgiving,	the Ever-Merciful.
He said,	"My Lord!	Because	You have favored	[on] me,	so not	I will be	a supporter	(of) the criminals."
In the morning he was	in	the city	fearful	(and) was vigilant,	when behold!	The one who	sought his help	the previous day	cried out to him for help.	Said	to him	Musa,	"Indeed, you	(are) surely a deviator	clear."
Then when	[that]	he wanted	to	strike	the one who	[he] (was)	an enemy	to both of them,	he said,	"O Musa!	Do you intend	to	kill me	as	you killed	a person	yesterday?	Not	you want	but	that	you become	a tyrant	in	the earth,	and not	you want	that	you be	of	the reformers."
And came	a man	from	(the) farthest end	(of) the city	running.	He said,	"O Musa!	Indeed,	the chiefs	are taking counsel	about you	to kill you,	so leave;	indeed, I am	to you	of	the sincere advisors."
So he left	from it	fearing,	(and) vigilant.	He said,	"My Lord!	Save me	from	the people -	the wrongdoers."
And when	he turned his face	towards	Madyan,	he said,	"Perhaps	my Lord	[that]	will guide me	(to the) sound	way."
And when	he came	(to the) water	(of) Madyan,	he found	on it	a group	of	men	watering,	and he found	**besides them	**besides them	two women	keeping back.	He said,	"What	(is the) matter with both of you?"	They said,	**"We cannot water	**"We cannot water	until	take away	the shepherds;	and our father	**(is) a very old man."	**(is) a very old man."
So he watered	for them.	Then	he turned back	to	the shade	and said,	"My Lord!	Indeed, I am	of whatever	You send	to me	of	good	(in) need."
Then came to him	one of the two women	walking	with	shyness.	She said,	"Indeed,	my father	calls you,	that he may reward you	(the) reward	(for) what	you watered	for us."	So when	he came to him	and narrated	to him	the story,	he said,	"(Do) not	fear.	You have escaped	from	the people -	the wrongdoers."
Said	one of them,	"O my father!	Hire him.	Indeed,	(the) best	whom	you (can) hire	(is) the strong,	the trustworthy."
He said,	"Indeed, I	[I] wish	to	marry you to	one	(of) my daughters	(of) these two	on	that	you serve me,	(for) eight	years;	but if	you complete	ten,	then from	you.	And not	I wish	to	make it difficult	for you.	You will find me,	if	**Allah wills,	**Allah wills,	of	the righteous."
He said,	"That	(is) between me	and between you.	Whichever	(of) the two terms	I complete	then no	injustice	to me,	and Allah,	over	what	we say	(is) a Witness."
**Then when	**Musa fulfilled	**Musa fulfilled	the term	and was traveling	with his family,	he saw	in	(the) direction	(of) Mount Tur	a fire.	He said	to his family,	"Stay here;	indeed, I	[I] perceive	a fire.	Perhaps	I will bring you	from there	some information	or	a burning wood	from	the fire	so that you may	warm yourselves."
But when	he came (to) it,	he was called	from	(the) side	(of) the valley -	the right	in	the place even,	blessed,	from	the tree	that,	"O Musa!	Indeed,	I Am	Allah,	(the) Lord	(of) the worlds.
And [that]	throw	your staff."	But when	he saw it	moving	as if it	(were) a snake	he turned	(in) flight	and (did) not	return.	"O Musa!	Draw near	and (do) not	fear.	Indeed, you	(are) of	the secure.
Insert	your hand	in	your bosom	it will come forth	white	**without	**without	any harm.	And draw	to yourselves	your hand	against	fear.	So these	(are) two evidences	from	your Lord,	to	Firaun	and his chiefs.	Indeed, they	are	a people	defiantly disobedient."
He said,	"My Lord!	Indeed,	I killed	of them	a man,	and I fear	that	they will kill me.
And my brother	Harun,	he	(is) more eloquent	than me	(in) speech,	so send him	with me	(as) a helper,	who will confirm me.	Indeed,	I fear	that	they will deny me."
He said,	"We will strengthen	your arm	through your brother	and We will make	for both of you	an authority,	so not	they will reach	to both of you.	Through Our Signs	you two	and (those) who	follow you,	(will) be the dominant."
But when	came to them	Musa	with Our Signs	clear,	they said,	"Not	(is) this	except	a magic	invented,	and not	we heard	of this	among	**our forefathers."	**our forefathers."
**And Musa said,	**And Musa said,	"My Lord	knows best	of who	has come	with [the] guidance	**from Him	**from Him	and who -	will be	for him	**the good end in the Hereafter.	**the good end in the Hereafter.	Indeed,	not	will be successful	the wrongdoers."
**And Firaun said,	**And Firaun said,	**"O chiefs!	**"O chiefs!	Not	I know	for you	any	god	other than me.	So kindle	for me	O Haman!	Upon	the clay	and make,	for me	a lofty tower	so that [I]	I may look	at	(the) God	(of) Musa.	And indeed, I	[I] think that he	(is) of	the liars."
**And he was arrogant,	**And he was arrogant,	and his hosts	in	the land	without	right,	and they thought	that they	to Us	not	will be returned.
So We seized him	and his hosts,	and We threw them	in	the sea.	So see	how	was	(the) end	(of) the wrongdoers.
And We made them	leaders	inviting	to	the Fire,	and (on the) Day	(of) the Resurrection	not	they will be helped.
And We caused to follow them	in	this	world	a curse,	and (on the) Day	(of) the Resurrection	they	(will be) of	the despised.
And verily,	We gave	Musa	the Book,	**after [what]	**after [what]	**after [what]	We had destroyed	the generations	former	(as) an enlightenment	for the mankind	and a guidance	and mercy	that they may	remember.
And not	you were	on (the) side	western	when	We decreed	to	Musa	the Commandment	and not	you were	among	the witnesses.
But We	[We] produced	generations	and prolonged	for them	the life.	And not	you were	a dweller	among	(the) people	(of) Madyan,	reciting	to them	Our Verses,	but We	[We] were	the Senders.
And not	you were	at (the) side	(of) the Tur	when	We called.	But	(as) a mercy	from	your Lord	so that you warn	a people	not	(had) come to them	any	warner	**before you	**before you	so that they may	remember.
And if not	[that]	struck them	a disaster	for what	had sent forth	their hands	and they would say,	"Our Lord!	Why not	You sent	to us	a Messenger	so we (could have) followed	Your Verses	and we (would) have been	of	the believers?"
But when	came to them	the truth	**from Us	**from Us	they said,	"Why not	he was given	(the) like	(of) what	was given	(to) Musa?"	Did not	they disbelieve	in what	was given	(to) Musa	**before?	**before?	They said,	"Two magic (works)	supporting each other."	And they said,	"Indeed, we	in all	(are) disbelievers."
Say,	"Then bring	a Book	**from Allah,	**from Allah,	**from Allah,	which	(is) a better guide	than both of them	that I may follow it,	if	you are	truthful."
But if	not	they respond	to you,	then know	that only	they follow	their desires.	And who	(is) more astray	than (one) who	follows	his own desire	without	guidance	from	Allah?	Indeed,	Allah	(does) not	guide	the people -	the wrongdoers.
And indeed,	We have conveyed	to them	the Word	so that they may	remember.
Those who,	We gave them	the Book	**before it,	**before it,	they	in it	believe.
And when	it is recited	to them	they say,	"We believe	in it.	Indeed, it	(is) the truth	from	our Lord.	Indeed, we	[we] were	**before it	**before it	Muslims."
Those	will be given	their reward	twice	because	they are patient	and they repel	with good -	the evil	and from what	We have provided them	they spend.
And when	they hear	vain talk,	they turn away	from it	and say,	"For us	our deeds	and for you	your deeds.	Peace (be)	on you;	not	we seek	the ignorant."
Indeed, you	(can) not	guide	whom	you love,	but	Allah	guides	whom	He wills.	And He	(is) All-Knowing	(of) the guided ones.
And they say,	"If	we follow	the guidance	with you,	we would be swept	from	our land."	Have not	We established	for them	a sanctuary	secure,	are brought	to it	fruits	(of) all	things,	a provision	from	Us	But	most of them	(do) not	know.
And how many	We have destroyed	of	a town	which exulted,	(in) its means of livelihood.	And these	(are) their dwellings	not	have been inhabited	**after them	**after them	except	a little.	And indeed, [We]	We	(are) the inheritors.
And not	was	your Lord	(the) one to destroy	the towns	until	He (had) sent	in	their mother (town)	a Messenger	reciting	to them	Our Verses.	And not	We would be	(the) one to destroy	the towns	except	while their people	(were) wrongdoers.
And whatever	you have been given	from	things,	(is) an enjoyment	(of the) life	(of) the world	and its adornment.	And what	(is) with	Allah,	(is) better	and more lasting.	So (will) not	you use intellect?
Then is (he) whom	We have promised him	a promise	good,	and he	(will) meet it,	like (the one) whom	We provided him	enjoyment	(of the) life	(of) the world	then	he	(on the) Day	(of) the Resurrection	(will be) among	those presented?
And (the) Day	He will call them	and say,	"Where,	(are) My partners	whom	you used (to)	claim?"
(Will) say	those -	(has) come true	against whom	the Word,	"Our Lord!	These	(are) those whom	we led astray.	We led them astray	as	we were astray.	We declare our innocence	before You.	Not	they used (to)	**worship us."	**worship us."
And it will be said,	"Call	your partners."	And they will call them,	but not	they will respond	to them	and they will see	the punishment.	If only	[that] they	had been	guided!
And (the) Day	He will call them	and say,	"What	did you answer	the Messengers?"
But (will) be obscure	to them	the information	that day,	so they	**will not ask one another.	**will not ask one another.
But as for	(him) who	repented	and believed,	and did	righteousness,	then perhaps	[that]	he will be	of	the successful ones.
And your Lord	creates	what	He wills	and chooses.	Not	they have	for them	the choice.	Glory be	(to) Allah	and High is He	above what	they associate (with Him).
And your Lord	knows	what	conceals	their breasts	and what	they declare.
And He	(is) Allah;	(there is) no	god	but	He.	To Him	(are due) all praises	in	the first	and the last.	And for Him	(is) the Decision,	and to Him	you will be returned.
Say,	"Have you seen	if	**Allah made	**Allah made	for you	the night	continuous	till	(the) Day	(of) the Resurrection,	who	(is the) god	besides	Allah	who could bring you	light?	Then will not	you hear?"
Say,	"Have you seen	if	**Allah made	**Allah made	for you	the day	continuous	till	(the) Day	(of) the Resurrection,	who	(is the) god	besides	Allah	who could bring you	night	(for) you (to) rest	in it?	Then will not	you see?"
And from	His Mercy	He made	for you	the night	and the day,	that you may rest	therein	and that you may seek	from	His Bounty,	and so that you may	be grateful.
And (the) Day	He will call them	and say,	"Where	(are) My partners	whom	you used (to)	claim?"
And We will draw forth	from	every	nation	a witness	and We will say,	"Bring	your proof?"	Then they will know	that	the truth	(is) for Allah	and (will be) lost	from them	what	they used (to)	invent.
**Indeed,	Qarun,	was	from	(the) people	(of) Musa,	but he oppressed	[on] them.	And We gave him	of	the treasures	which	indeed	(the) keys of it	would burden	a company (of men)	**possessors of great strength.	**possessors of great strength.	When	said	to him	his people,	"(Do) not	exult.	Indeed,	Allah	(does) not	love	the exultant.
But seek,	through what	**Allah has given you,	**Allah has given you,	the home	(of) the Hereafter,	and (do) not	forget	your share	of	the world.	And do good	as	**Allah has been good	**Allah has been good	to you.	And (do) not	seek	corruption	in	the earth.	Indeed,	Allah	(does) not	love	the corrupters."
He said,	"Only	I have been given it	on (account)	(of) knowledge	I have."	Did not	he know	that	Allah	indeed	destroyed	**before him	**before him	of	the generations	who	[they]	(were) stronger	than him	(in) strength	and greater	(in) accumulation.	And not	will be questioned	about	their sins	the criminals.
So he went forth	to	his people	in	his adornment.	Said	those who	desire	the life	(of) the world,	"O! Would that	for us	(the) like	(of) what	has been given	(to) Qarun.	Indeed, he	(is the) owner	(of) fortune	great."
But said	those who	were given	the knowledge,	"Woe to you!	(The) reward	(of) Allah	(is) better	for (he) who	believes	and does	righteous (deeds).	And not	it is granted	except	(to) the patient ones."
Then We caused to swallow up,	him	and his home,	the earth.	Then not	was	for him	any	group	(to) help him	**besides	**besides	Allah,	and not	was	(he) of	those who (could) defend themselves.
And began,	those who	(had) wished	his position	the day before	(to) say,	"Ah! That	Allah	extends	the provision	for whom	He wills	of	His slaves,	and restricts it.	If not	that	**Allah had favored	**Allah had favored	[to] us	**He would have caused it to swallow us.	**He would have caused it to swallow us.	Ah! That	not	will succeed	the disbelievers."
That	the Home	(of) the Hereafter	We assign it	to those who	(do) not	desire	exaltedness	in	the earth	and not	corruption.	And the good end	(is) for the righteous.
Whoever	comes	with a good (deed)	then for him,	(will be) better	than it;	and whoever	comes	with an evil (deed)	then not	will be recompensed	those who	do	the evil (deeds)	except	what	they used (to)	do.
Indeed,	He Who	ordained	upon you	the Quran	(will) surely take you back	to	a place of return.	Say,	"My Lord	(is) All-Knowing	(of him) who	comes	with the guidance,	and who -	he	(is) in	an error	manifest."
And not	you were	expecting	that	would be sent down	to you	the Book,	except	(as) a mercy	from	your Lord.	So (do) not	be	an assistant	to the disbelievers.
And (let) not	avert you	from	(the) Verses	(of) Allah	after	[when]	they have been revealed	to you.	And invite (people)	to	your Lord.	And (do) not	be	of	the polytheists.
And (do) not	invoke	with	Allah	god	other.	(There is) no	god	except	Him.	Every	thing	(will be) destroyed	except	His Face.	To Him	(is) the Decision,	and to Him	you will be returned.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Meem.
Do think	the people	that	they will be left	because	they say,	"We believe"	and they	**will not be tested?	**will not be tested?
And indeed,	We tested	those who	**(were) before them.	**(were) before them.	**And Allah will surely make evident	**And Allah will surely make evident	those who	(are) truthful	and He will surely make evident	the liars.
Or	think	those who	do	evil deeds	that	they can outrun Us.	Evil is	what	they judge.
Whoever	[is]	hopes	(for the) meeting	(with) Allah,	then indeed,	(the) Term	(of) Allah	(is) surely coming.	And He	(is) the All-Hearing,	the All-Knowing.
And whoever	strives	then only	he strives	for himself.	Indeed,	Allah	(is) Free from need	of	the worlds.
And those who	believe	and do	righteous (deeds),	surely, We will remove	from them	their evil deeds,	and We will surely reward them	(the) best	(of) what	they used	(to) do.
And We have enjoined	(on) man	**goodness to his parents,	**goodness to his parents,	but if	they both strive against you	to make you associate	with Me	what	not	you have	of it	any knowledge,	then (do) not	obey both of them.	To Me	(is) your return,	and I will inform you	about what	you used	(to) do.
And those who	believe	and do	righteous deeds	We will surely admit them	among	the righteous.
And of	the people	(is he) who	says,	"We believe	in Allah."	But when	he is harmed	in	(the Way of) Allah	he considers	(the) trial	(of) the people	as (the) punishment	(of) Allah.	But if	comes	victory	from	your Lord,	surely they say,	"Indeed, we	were	with you."	Is not	Allah	All-Knowing	of what	(is) in	(the) breasts	(of) the worlds?
**And Allah will surely make evident	**And Allah will surely make evident	those who	believe,	And He will surely make evident	the hypocrites.
And said,	those who	disbelieve	to those who	believe,	"Follow	our way,	and we will carry	your sins."	But not	they	(are) going to carry	of	their sins	any	thing.	Indeed, they	(are) surely liars.
But surely they will carry	their burdens	and burdens	with	their burdens,	and surely they will be questioned	(on the) Day	(of) the Resurrection	about what	they used	(to) invent.
And verily,	We sent	Nuh	to	his people,	and he remained	among them	a thousand	year(s),	save	fifty	year(s),	then seized them	the flood,	while they	(were) wrongdoers.
But We saved him	and (the) people	(of) the ship,	and We made it	a Sign	for the worlds.
And Ibrahim -	when	he said	to his people,	"Worship	Allah	and fear Him.	That	(is) better	for you	if	you	know.
Only	you worship	**besides	**besides	Allah	idols,	and you create	falsehood.	Indeed,	those whom	you worship	**besides	**besides	Allah	(do) not	possess	for you	provision.	So seek any	from	Allah	the provision	and worship Him	and be grateful	to Him.	To Him	you will be returned.
And if	you deny	then verily,	denied	(the) nations	**before you.	**before you.	And not	(is) on	the Messenger	except	the conveyance	clear."
Do not	they see	how	**Allah originates	**Allah originates	the creation	then	repeats it?	Indeed,	that	for	Allah	(is) easy.
Say,	"Travel	in	the earth	and see	how	He originated	the creation,	Then	Allah	will produce	the creation	the last.	Indeed,	Allah	on	every	thing	(is) All-Powerful."
He punishes	whom	He wills	and has mercy	(on) whom	He wills,	and to Him	you will be returned.
And not	you	can escape	in	the earth	and not	in	the heaven.	And not	for you	**besides	**besides	Allah	any	protector	and not	a helper.
And those who	disbelieve	in (the) Signs	(of) Allah	and (the) meeting (with) Him,	those	(have) despaired	of	My Mercy.	And those,	for them	(is) a punishment	painful.
And not	was	(the) answer	(of) his people	except	that	they said,	"Kill him	or	burn him."	**But Allah saved him	**But Allah saved him	from	the fire.	Indeed,	in	that,	surely (are) Signs	for a people	who believe.
And he said,	"Only	you have taken	**besides	**besides	Allah	idols	(out of) love	among you	in	the life	(of) the world.	Then	(on the) Day	(of) the Resurrection	you will deny	**one another	**one another	and curse	**one another,	**one another,	and your abode	(will be) the Fire	and not	for you	any	helpers."
And believed	[in] him	Lut,	and he said,	"Indeed I (am)	emigrating	to	my Lord.	Indeed, He	[He] (is)	the All-Mighty,	the All-Wise."
And We granted	to him	Ishaq	and Yaqub	and We placed	in	his offsprings	the Prophethood	and the Book.	And We gave him	his reward	in	the world.	And indeed, he	in	the Hereafter	(is) surely, among	the righteous.
And Lut,	when	he said	to his people,	"Indeed, you	commit	the immorality,	not	has preceded you	with it	any	one	from	the worlds.
Indeed, you	approach	the men,	and you cut off	the road	and commit	in	your meetings	evil?"	And not	was	(the) answer	(of) his people	except	that	they said,	"Bring upon us	(the) punishment	(of) Allah	if	you are	of	the truthful."
He said,	"My Lord!	Help me	against	the people	the corrupters."
And when	came	Our messengers	(to) Ibrahim	with the glad tidings	they said,	"Indeed, we	(are) going to destroy	(the) people	(of) this	town.	Indeed,	its people	are	wrongdoers."
He said,	"Indeed,	in it	(is) Lut."	They said,	"We	know better	who	(is) in it.	We will surely save him	and his family,	except	his wife.	She	(is) of	those who remain behind."
And when	[that]	came	Our messengers	(to) Lut	he was distressed	for them,	and felt straitened	for them	(and) uneasy.	And they said,	"(Do) not	fear	and (do) not	grieve.	Indeed, we	(will) save you	and your family,	except	your wife.	She	(is) of	those who remain behind.
Indeed, we	(will) bring down	on	(the) people	(of) this	town	a punishment	from	(the) sky,	because	they have been	defiantly disobedient."
And verily,	We have left	about it	a sign,	(as) evidence	for a people	who use reason.
And to	Madyan	their brother	Shuaib.	And he said,	"O my people!	Worship	Allah	and expect	the Day	the Last,	and (do) not	commit evil	in	the earth	(as) corrupters."
But they denied him,	so seized them	the earthquake,	and they became	in	their home	fallen prone.
And Aad	and Thamud,	and verily,	(has) become clear	to you	from	their dwellings.	And made fair-seeming	to them	the Shaitaan	their deeds	and averted them	from	the Way,	though they were	endowed with insight.
And Qarun,	and Firaun	and Haman.	And certainly	came to them	Musa	with clear evidences,	but they were arrogant	in	the earth,	and not	they could	outstrip Us.
So each	We seized	for his sin.	Then of them	(was he) who,	We sent	on him	a violent storm,	and of them	(was he) who,	seized him	the awful cry	and of them	(was he) who,	We caused to swallow	him,	the earth	and of them	(was he) who,	We drowned.	And not	was	Allah	to wrong them	but	they were	themselves	doing wrong.
(The) example	(of) those who	take	**besides	**besides	Allah	protectors	(is) like	the spider	who takes	a house.	And indeed,	the weakest	(of) houses	(is) surely (the) house	(of) the spider,	if (only)	they	know.
Indeed,	Allah	knows	what	they invoke	**besides Him	**besides Him	any	thing.	And He	(is) the All-Mighty,	the All-Wise.
And these	examples	We set forth	to mankind,	but not	will understand them	except	those of knowledge.
**Allah created	**Allah created	the heavens	and the earth	in truth.	Indeed,	in	that	(is) surely a Sign	for the believers.
Recite	what	has been revealed	to you	of	the Book,	and establish	the prayer.	Indeed,	the prayer	prevents	from	the immorality	and evil deeds,	and surely (the) remembrance	(of) Allah	(is) greatest.	And Allah	knows	what	you do.
**And (do) not	argue	**(with the) People of the Book	**(with the) People of the Book	except	by which	[it]	(is) best,	except	those who	(do) wrong	among them,	and say,	`We believe	in that (which)	has been revealed	to us	and was revealed	to you.	And our God	and your God	(is) One,	and we	to Him	submit.`
And thus	We (have) revealed	to you	the Book.	So those	We gave [them]	the Book	believe	therein.	And among	these	(are some) who	believe	therein.	And none	reject	Our Verses	except	the disbelievers.
And not	(did) you	recite	**before it,	**before it,	any	Book,	and not	(did) you write it	with your right hand,	in that case	surely (would) have doubted	the falsifiers.
Nay,	it	(is) Verses	clear	in	(the) breasts	(of) those who	are given	the knowledge.	And not	reject	Our Verses	except	the wrongdoers.
And they say,	`Why not	are sent down	to him	(the) Signs	from	his Lord?`	Say,	`Only	the Signs	(are) with	Allah,	and only	I (am)	a warner	clear.`
And is (it) not	sufficient for them	that We	revealed	to you	the Book	(which) is recited	to them?	Indeed,	in	that,	surely is a mercy	and a reminder	for a people	who believe.
Say,	`Sufficient is	Allah	between me	and between you	(as) Witness.	He knows	what	(is) in	the heavens	and the earth.	And those who	believe	in [the] falsehood	and disbelieve	in Allah,	those,	they	(are) the losers.`
And they ask you to hasten	[with] the punishment.	And if not	(for) a term	appointed,	surely (would) have come to them	the punishment.	But it will surely come to them	suddenly	while they	(do) not	perceive.
They ask you to hasten	the punishment.	And indeed,	Hell,	will surely, encompass	the disbelievers
On (the) Day	will cover them	the punishment	from	above them	and from	below	their feet,	and He will say,	`Taste	what	you used	(to) do.`
O My servants	who	believe!	Indeed,	My earth	(is) spacious,	so only	worship Me.
Every	soul	(will) taste	the death.	Then	to Us	you will be returned.
And those who	believe	and do	[the] righteous deeds,	surely We will give them a place	in	Paradise	lofty dwellings,	flow	from	underneath it	the rivers,	will abide forever	in it.	Excellent is	(the) reward	(of) the workers
Those who	(are) patient	and upon	their Lord	put their trust.
And how many	of	a creature	(does) not	carry	its provision.	Allah	provides (for) it	and (for) you.	And He	(is) the All-Hearing,	the All-Knowing.
And if	you ask them,	`Who	created	the heavens	and the earth,	and subjected	the sun	and the moon?`	Surely they would say	`Allah.`	Then how	are they deluded?
Allah	extends	the provision	for whom	He wills	of	His slaves	and restricts	for him.	Indeed,	Allah	of every	thing	(is) All-Knowing.
And if	you ask them,	`Who	sends down	from	the sky	water	and gives life	thereby	(to) the earth	**after	**after	its death?`	Surely, they would say,	`Allah.`	Say,	`All Praises	(are) for Allah.`	But	most of them	(do) not	use reason.
And not	(is) this	life	(of) the world	but	amusement	and play.	And indeed,	the Home	(of) the Hereafter -	surely, it	(is) the life,	if only	they	know.
And when	they embark	[in]	the ship,	they call	Allah	(being) sincere	to Him	(in) the religion.	But when	He delivers them	to	the land,	behold,	they	associate partners (with Him)
So that they may deny	[in] what	We have given them,	and they may enjoy (themselves).	But soon	they will know.
Do not	they see	that We	have made	a Sanctuary	secure	while are being taken away	the people	**around them?	**around them?	Then do in the falsehood	they believe	and in (the) Favor	(of) Allah	they disbelieve?
And who	(is) more unjust	than (he) who	invents	against	Allah	a lie	or	denies	the truth	when	it has come to him.	Is there not	in	Hell	an abode	for the disbelievers?
And those who	strive	for Us,	We will surely, guide them	(to) Our ways.	And indeed,	Allah	surely (is) with	the good-doers.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Meem.
Have been defeated	the Romans
In	(the) nearest	land.	But they,	**after	**after	their defeat,	will overcome
Within	a few	years.	For Allah	(is) the command	**before	**before	**and after.	**and after.	And that day	will rejoice	the believers
With (the) help	(of) Allah.	He helps	whom	He wills.	And He	(is) the All-Mighty,	the Ever-Merciful.
(It is the) Promise	(of) Allah.	(Does) not	fail	Allah	(in) His promise,	but	most (of)	[the] people	(do) not	know.
They know	(the) apparent	of	the life	(of) the world,	but they,	about	the Hereafter,	[they]	(are) heedless.
Do not	they ponder	within	themselves?	Not	**Allah (has) created	**Allah (has) created	the heavens	and the earth,	and what	(is) between them	except	in truth	and (for) a term	appointed.	And indeed,	many	of	the people	in (the) meeting	(with) their Lord	surely (are) disbelievers.
Have not	they traveled	in	the earth	and observed	how	was	(the) end	(of) those	**before them?	**before them?	They were	mightier	to them	(in) strength,	and they dug	the earth	and built (on) it	more	than what	they have built (on) it.	And came (to) them	their Messengers	with clear proofs.	So not	was	Allah	to wrong them	but	they were	themselves	(doing) wrong.
Then	was	(the) end	(of) those who	did evil -	the evil,	because	they denied	(the) Signs	(of) Allah	and were	of them	making mockery.
Allah	originates	the creation,	then	He repeats it,	then	to Him	you will be returned.
And (the) Day	will (be) established	the Hour,	will (be in) despair	the criminals.
And not	will be	for them	among	theirs partners	any intercessors	and they will be	in their partners	disbelievers.
And (the) Day	will (be) established	the Hour,	that Day	they will become separated.
Then as for	those who	believed	and did	righteous deeds,	so they	in	a Garden	will be delighted.
But as for	those who	disbelieved	and denied	Our Signs	and (the) meeting	(of) the Hereafter,	then those	in	the punishment	(will be) brought forth.
So glory be to	Allah	when	you reach the evening	and when	you reach the morning.
And for Him	(are) all praises	in	the heavens	and the earth	and (at) night	and when	you are at noon.
He brings forth	the living	from	the dead	and He brings forth	the dead	from	the living,	and He gives life	(to) the earth	after	its death,	and thus	you will be brought forth.
And among	His Signs	(is) that	He created you	from	dust	then	behold!	You	(are) human beings	dispersing.
And among	His Signs	(is) that	He created	for you	from	yourselves	mates	that you may find tranquility	in them;	and He placed	between you	love	and mercy.	Indeed,	in	that	surely (are) Signs	for a people	who reflect.
And among	His Signs	(is the) creation	(of) the heavens	and the earth,	and the diversity	(of) your languages	and your colors.	Indeed,	in	that	surely (are) Signs	for those of knowledge.
And among	His Signs	(is) your sleep	by night	and the day	[and] your seeking	of	His Bounty.	Indeed,	in	that	surely (are) Signs	for a people	who listen.
And among	His Signs	He shows you	the lightning	(causing) fear	and hope,	and He sends down	from	the sky	water	and gives life	therewith	(to) the earth	after	its death.	Indeed,	in	that	surely (are) Signs	for a people	who use intellect.
And among	His Signs	(is) that	stands	the heavens	and the earth	by His Command.	Then	when	He calls you	(with) a call,	from	the earth,	behold!	You	will come forth.
And to Him (belongs)	whoever	(is) in	the heavens	and the earth.	All	to Him	(are) obedient.
And He	(is) the One Who	originates	the creation	then	repeats it,	and it	(is) easier	for Him.	And for Him	(is) the description,	the highest	in	the heavens	and the earth.	And He	(is) the All-Mighty,	the All-Wise.
He sets forth	to you	an example	from	yourselves.	Is	for you	among	what	posses	your right hands	any	partners	in	what	We have provided you	so you	in it	(are) equal,	you fear them	as you fear	yourselves?	Thus	We explain	the Verses	for a people	(who) use reason.
Nay,	follow	those who	do wrong,	their desires,	without	knowledge.	Then who	(can) guide	(one) whom	**Allah has let go astray?	**Allah has let go astray?	And not	for them	any	helpers.
So set	your face	to the religion	upright.	Nature	(made by) Allah	(upon) which	He has created	mankind	[on it].	No	change	(should there be) in the creation	(of) Allah.	That	(is) the religion	the correct,	but	most	men	(do) not	know.
Turning	to Him,	and fear Him	and establish	the prayer	and (do) not	be	of	the polytheists
Of	those who	divide	their religion	and become	sects,	each	party	in what	they have	rejoicing.
And when	touches	men	hardship,	they call	their Lord	turning	to Him.	Then	when	He causes them to taste	from Him	Mercy	behold!	A party	of them	with their Lord	associate partners
So as to deny	[in] what,	We have granted them.	Then enjoy,	but soon	you will know.
Or	have We sent	to them	an authority	and it	speaks	of what	they were	with Him	associating?
And when	**We cause men to taste	**We cause men to taste	mercy,	they rejoice	therein.	But if	afflicts them	an evil	for what	have sent forth	their hands,	behold!	They	despair.
Do not	they see	that	Allah	extends	the provision	for whom	He wills	and straitens (it).	Indeed,	in	that	surely (are) Signs	for a people	who believe.
So give	**the relative	**the relative	his right	and the poor	**and the wayfarer.	**and the wayfarer.	That	(is) best	for those who	desire	(the) Countenance	(of) Allah.	And those,	they	(are) the successful ones.
And what	you give	for	usury	to increase	in	(the) wealth	(of) people,	not	(will) increase	with	Allah.	But what	you give	of	zakah	desiring	(the) Countenance	(of) Allah,	then those	[they]	(will) get manifold.
Allah	(is) the One Who	created you,	then	He provided (for) you,	then	He will cause you to die	then	He will give you life.	Is (there)	any	(of) your partners	who	does	of	that	any	thing?	Glory be to Him	and exalted is He	above what	they associate.
Has appeared	the corruption	in	the land	and the sea	for what	have earned	(the) hands	(of) people,	so that He may let them taste	a part	(of) that which	they have done	so that they may	return.
Say,	`Travel	in	the earth	and see	how	was	(the) end	(of) those who	**(were) before.	**(were) before.	**Most of them were	**Most of them were	polytheists.`
So set	your face	to the religion	right,	**before	**before	[that]	comes	a Day	not	(can be) averted	[it]	from	Allah.	That Day,	they will be divided.
Whoever	disbelieves,	then against him	(is) his disbelief.	And whoever	does	righteousness,	then for themselves	they are preparing,
That He may reward	those who	believe	and do	righteous deeds	(out) of	His Bounty.	Indeed, He	(does) not	like	the disbelievers.
And among	His Signs	(is) that	He sends	the winds	(as) bearers of glad tidings	and to let you taste	of	His Mercy,	and that may sail	the ships	at His Command,	and that you may seek	of	His Bounty,	and that you may	be grateful.
And verily,	We sent	**before you	**before you	Messengers	to	their people,	and they came to them	with clear proofs;	then We took retribution	from	those who	committed crimes.	And it was	incumbent	upon Us	(to) help	the believers.
Allah	(is) the One Who	sends	the winds,	so they raise	(the) clouds,	then He spreads them	in	the sky,	how	He wills,	and He makes them	fragments	so you see	the rain	coming forth	from	their midst.	Then when	**He causes it to fall on	**He causes it to fall on	whom	He wills	of	His slaves,	behold!	They	rejoice
And certainly	they were,	**before	**before	[that]	it was sent down	upon them,	**[before it],	**[before it],	surely in despair.
So look	at	(the) effects	(of the) Mercy	(of) Allah,	how	He gives life	(to) the earth	after	its death.	Indeed,	that	surely He (will) give life	(to) the dead.	And He	(is) on	every	thing	All-Powerful.
But if	We sent	a wind	and they see it	turn yellow,	certainly they continue	**after it	**after it	(in) disbelief.
So indeed, you	(can) not	**make the dead hear	**make the dead hear	and not	**make the deaf hear	**make the deaf hear	the call	when	they turn,	retreating.
And not	you	can guide	the blind	from	their error.	Not	you can make hear	except	(those) who	believe	in Our Verses	so they	surrender.
**Allah	(is) the One Who	created you	from	weakness,	then	made	**after	**after	weakness	strength,	then	made	**after	**after	strength	weakness	and gray hair.	He creates	what	He wills,	and He	(is) the All-Knowing	the All-Powerful.
And (the) Day	will (be) established	the Hour	will swear	the criminals	not	they remained	but	an hour.	Thus	they were	deluded.
But will say	those who	were given	the knowledge	and the faith,	`Verily,	you remained	by	(the) Decree	(of) Allah	until	(the) Day	(of) Resurrection.	And this	(is the) Day	(of) the Resurrection	but you	were	not	knowing.
So that Day,	not	will profit	those who	wronged	their excuses	and not	they	will be allowed to make amends.
And verily,	We (have) set forth	for mankind	in	this -	[the] Quran	of	every	example.	But if	you bring them	a sign,	surely will say	those who	disbelieve,	`Not	you	(are) except	falsifiers.`
Thus	**Allah seals	**Allah seals	[on]	(the) hearts	(of) those who	(do) not	know.
So be patient.	Indeed,	(the) Promise	(of) Allah	(is) true.	And (let) not	take you in light estimation	those who	(are) not	certain in faith.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Meem.
These	(are) Verses	(of) the Book	the Wise,
A guidance	and a mercy	for the good-doers,
Those who	establish	the prayer	and give	zakah	and they,	in the Hereafter,	[they]	believe firmly.
Those	(are) on	guidance	from	their Lord,	and those	[they]	(are) the successful.
And of	the mankind	(is he) who	purchases,	**idle tales	**idle tales	to mislead	from	(the) path	(of) Allah	without	knowledge,	and takes it	(in) ridicule.	Those	for them	(is) a punishment	humiliating.
And when	are recited	to him	Our Verses,	he turns away	arrogantly	as if	not	he (had) heard them,	as if	in	his ears	(is) deafness.	So give him tidings	of a punishment	painful.
Indeed,	those who	believe	and do	righteous deeds,	for them	(are) Gardens	(of) Delight,
(To) abide forever	in it.	**(The) Promise of Allah	**(The) Promise of Allah	(is) true.	And He	(is) the All-Mighty,	the All-Wise.
He created	the heavens	without	pillars	that you see	and has cast	in	the earth	firm mountains	lest	it (might) shake	with you,	and He dispersed	in it	from	every	creature.	And We sent down	from	the sky	water	then We caused to grow	therein	of	every	kind	noble.
This	(is the) creation	(of) Allah.	So show Me	what	have created	those	**besides Him.	**besides Him.	Nay,	the wrongdoers	(are) in	error	clear.
And verily,	We gave	Luqman	the wisdom	that,	`Be grateful	to Allah.`	And whoever	(is) grateful	then only	he is grateful	for himself.	And whoever	(is) ungrateful,	then indeed,	Allah	(is) Free of need,	Praiseworthy.
And when	said	Luqman	to his son	while he	(was) instructing him,	`O my son!	(Do) not	associate partners	with Allah.	Indeed,	associating partners	(is) surely an injustice	great.`
And We have enjoined	(upon) man	for his parents -	carried him	his mother	(in) weakness	upon	weakness,	and his weaning	(is) in	two years	that	`Be grateful	to Me	and to your parents;	towards Me	(is) the destination.
But if	they strive against you	on	that	you associate partners	with Me	what	not	you have	of it	any knowledge,	then (do) not	obey both of them.	But accompany them	in	the world	(with) kindness,	and follow	(the) path	(of him) who	turns	to Me.	Then	towards Me	(is) your return,	then I will inform you	of what	you used (to)	do.`
`O my son!	Indeed it,	if	it be	(the) weight	(of) a grain	of	a mustard seed,	and it be	in	a rock	or	in	the heavens	or	in	the earth	**Allah will bring it forth.	**Allah will bring it forth.	**Allah will bring it forth.	Indeed,	Allah	(is) All-Subtle	All-Aware.
O my son!	Establish	the prayer	and enjoin	[with] the right	and forbid	from	the wrong,	and be patient	over	what	befalls you.	Indeed,	that	(is) of	**the matters requiring determination.	**the matters requiring determination.
And (do) not	turn	your cheek	from men	and (do) not	walk	in	the earth	exultantly.	Indeed,	Allah	(does) not	like	every	self-conceited	boaster.
And be moderate	in	your pace	and lower	[of]	your voice.	Indeed,	(the) harshest	(of all) sounds	(is) surely (the) voice	(of) the donkeys.`
Do not	you see	that	Allah	has subjected	to you	whatever	(is) in	the heavens	and whatever	(is) in	the earth	and amply bestowed	upon you	His Bounties	apparent	and hidden?	But of	the people	(is he) who	disputes	about	Allah	without	knowledge,	nor	guidance	nor	a book	enlightening.
And when	it is said	to them,	`Follow	what	**Allah (has) revealed,`	**Allah (has) revealed,`	they say,	`Nay,	we will follow	what	we found	on it	our forefathers.`	Even if	**Shaitaan was	**Shaitaan was	(to) call them	to	(the) punishment	(of) the Blaze!
And whoever	submits	his face	to	Allah	while he	(is) a good- doer,	then indeed,	he has grasped	the handhold	the most trustworthy.	And to	Allah	(is the) end	(of) the matters.
And whoever	disbelieves,	let not	grieve you	his disbelief.	To Us	(is) their return,	then We will inform them	of what	they did.	Indeed,	Allah	(is) the All-Knowing	of what	(is in) the breasts.
We grant them enjoyment	(for) a little,	then	We will force them	to	a punishment	severe.
And if	you ask them,	`Who	created	the heavens	and the earth?`	They will surely say,	`Allah.`	Say,	`All praises	(are) for Allah.`	But	most of them	(do) not	know.
To Allah (belongs)	whatever	(is) in	the heavens	and the earth.	Indeed,	Allah,	He	(is) Free of need,	the Praiseworthy.
And if	whatever	(is) in	the earth	of	(the) trees	(were) pens	and the sea,	(to) add to it	**after it	**after it	seven	seas,	not	would be exhausted	(the) Words	(of) Allah.	Indeed,	Allah	(is) All-Mighty,	All-Wise.
Not	(is) your creation	and not	your resurrection	but	as a soul	single.	Indeed,	Allah	(is) All-Hearing,	All-Seeing.
Do not	you see	that	Allah	causes to enter	the night	into	the day,	and causes to enter	the day	into	the night	and has subjected	the sun	and the moon,	each	moving	for	a term	appointed,	and that	Allah	of what	you do	(is) All-Aware.
That	(is) because	Allah,	He	(is) the Truth,	and that	what	they call	**besides Him	**besides Him	(is) [the] falsehood,	and that	Allah,	He	(is) the Most High,	the Most Great.
Do not	you see	that	the ships	sail	through	the sea	by (the) Grace	(of) Allah	that He may show you	of	His Signs?	Indeed,	in	that	surely (are) Signs	for everyone	(who is) patient,	grateful.
And when	covers them	a wave	like canopies,	they call	Allah,	(being) sincere	to Him	(in) religion.	But when	He delivers them	to	the land	then among them	(some are) moderate.	And not	deny	Our Signs	except	every	traitor	ungrateful.
O	mankind!	Fear	your Lord	and fear	a Day	not	can avail	a father	[for]	his son	and not	a son,	he	(can) avail	[for]	his father	anything.	Indeed,	(the) Promise	(of) Allah	(is) True,	**so let not deceive you	**so let not deceive you	the life	(of) the world	**and let not deceive you	**and let not deceive you	about Allah	the deceiver.
Indeed,	Allah,	with Him	(is the) knowledge	(of) the Hour	and He sends down	the rain,	and knows	what	(is) in	the wombs.	And not	knows	any soul	what	it will earn	tomorrow,	and not	knows	any soul	in what	land	it will die.	Indeed,	Allah	(is) All-Knowing	All-Aware.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Alif Laam Meem.
(The) revelation	(of) the Book,	(there is) no	doubt	about it,	from	(the) Lord	(of) the worlds.
Or	(do) they say,	`He invented it`?	Nay,	it	(is) the truth	from	your Lord	that you may warn	a people	not	has come to them	any	warner	**before you	**before you	so that they may	be guided.
Allah	(is) the One Who	created	the heavens	and the earth	and whatever	(is) between them	in	six	periods.	Then	established Himself	on	the Throne.	Not	for you	**besides Him	**besides Him	any	protector	and not	any intercessor.	Then will not	you remember (7:172)?
He regulates	the affair	of	the heaven	to	the earth;	then	it will ascend	to Him	in	a Day,	**(the) measure of which is	**(the) measure of which is	a thousand	years	of what	you count.
That	(is the) Knower	(of) the unseen	and the witnessed,	the All-Mighty,	the Ever-Merciful,
The One Who	made good	every	thing	He created,	and He began	(the) creation	(of) man	from	clay.
Then	He made	his progeny	from	an extract	of	water	despised.
Then	He fashioned him	and breathed	into him	from	His spirit	and made	for you	the hearing	and the sight	and feelings;	little	[what]	thanks you give.
And they say,	`Is (it) when	we are lost	in	the earth,	will we	certainly be in	a creation	new?`	Nay,	they	in (the) meeting	(of) their Lord	(are) disbelievers.
Say,	`Will take your soul	(the) Angel	(of) the death	the one who	has been put in charge	of you.	Then	to	your Lord	you will be returned.`
And if	you (could) see	when	the criminals	(will) hang	their heads	before	their Lord,	`Our Lord	we have seen	and we have heard,	so return us,	we will do	righteous (deeds).	Indeed, we	(are now) certain.`
And if	We (had) willed,	surely We (would) have given	every	soul	its guidance,	but	(is) true	the Word	from Me	that I will surely fill	Hell	with	the jinn	and the men	together.
So taste	because	you forgot	(the) meeting,	**(of) this Day of yours.	**(of) this Day of yours.	Indeed, We	have forgotten you.	And taste	(the) punishment	(of) eternity	for what	you used (to)	do.`
Only	believe	in Our Verses	those who	when	they are reminded	of them	fall down	prostrating	and glorify	(the) praises	(of) their Lord,	and they	**are not arrogant.	**are not arrogant.
Forsake	their sides	from	(their) beds;	they call	their Lord	(in) fear	and hope,	and out of what	We have provided them	they spend.
And not	knows	a soul	what	is hidden	for them	of	(the) comfort	(for) the eyes	(as) a reward	for what	they used (to)	do.
Then is one who	is	a believer	like (him) who	is	defiantly disobedient?	Not	they are equal.
As for	those who	believe	and do	righteous deeds,	then for them	(are) Gardens	(of) Refuge	(as) hospitality	for what	they used (to)	do.
But as for	those who	are defiantly disobedient	then their refuge	(is) the Fire.	Every time	they wish	to	come out	from it,	they (will) be returned	in it,	and it (will) be said	to them,	`Taste	(the) punishment	(of) the Fire	which	you used (to)	[in it]	deny.`
And surely, We will let them taste	of	the punishment	the nearer	before	the punishment	the greater,	so that they may	return.
And who	(is) more unjust	than (he) who	is reminded	of (the) Verses	(of) his Lord,	then	he turns away	from them?	Indeed, We	from	the criminals,	(will) take retribution.
And certainly	We gave	Musa	the Book,	so (do) not	be	in	doubt	about	receiving it.	And We made it	a guide	**for the Children of Israel.	**for the Children of Israel.
And We made	from them	leaders	guiding	by Our Command	when	they were patient	and they were	of Our Verses	certain.
Indeed,	your Lord	[He]	will judge	between them	(on the) Day	(of) Resurrection	in what	they used (to)	[in it]	differ.
Does it not	guide	[for] them,	(that) how many	We have destroyed	**before them	**before them	of	the generations,	they walk about	in	their dwellings.	Indeed,	in	that	surely, are Signs.	Then do not	they hear?
Do not	they see	that We	drive	water	to	the land	[the] barren,	then We bring forth	thereby	crops,	eat	from it	their cattle	and they themselves?	Then do not	they see?
And they say,	`When (will be)	this	decision,	if	you are	truthful?`
Say,	`(On the) Day	(of) the Decision,	not	will benefit	those who	disbelieve	their belief	and not	they	will be granted respite.`
So turn away	from them	and wait.	Indeed, they	(are) waiting.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	**O Prophet!	**O Prophet!	Fear	Allah	and (do) not	obey	the disbelievers	and the hypocrites.	Indeed,	Allah	is	All-Knowing,	All-Wise.
And follow	what	is inspired	to you	from	your Lord.	Indeed,	Allah	is	of what	you do	All-Aware.
And put your trust	in	Allah.	**And Allah is sufficient	**And Allah is sufficient	(as) Disposer of affairs.
Not	**Allah (has) made	**Allah (has) made	for any man	[of]	two hearts	in	his interior.	And not	He (has) made	your wives	whom	you declare unlawful	[of them]	(as) your mothers.	And not	He has made	your adopted sons	your sons.	That	(is) your saying	by your mouths,	but Allah	says	the truth,	and He	guides	(to) the Way.
Call them	by their fathers;	it	(is) more just	near	Allah.	But if	not	you know	their fathers -	then (they are) your brothers	in	[the] religion	and your friends.	But not is	upon you	any blame	in what	you made a mistake	in it,	but	what	intended	your hearts.	**And Allah	**And Allah	(is) Oft-Forgiving,	Ever-Merciful.
The Prophet	(is) closer	to the believers	than	their own selves,	and his wives	(are) their mothers.	And possessors	(of) relationships,	some of them	(are) closer	to another	in	(the) Decree	(of) Allah	than	the believers	and the emigrants,	except	that	you do	to	your friends	a kindness.	**That is	**That is	in	the Book	written.
And when	We took	from	the Prophets	their Covenant	and from you	and from	Nuh	and Ibrahim	and Musa	and Isa,	son	(of) Maryam.	And We took	from them	a covenant	strong
That He may ask	the truthful	about	their truth.	And He has prepared	for the disbelievers	a punishment	painful.
O you	who	believe!	Remember	(the) Favor	(of) Allah	upon you	when	came to you	(the) hosts	and We sent	upon them	a wind	and hosts	not	you (could) see them.	**And Allah is	**And Allah is	of what	you do	All-Seeing.
When	they came upon you	from	above you	and from	below	you,	and when	grew wild	the eyes	and reached	the hearts	the throats,	and you assumed	about Allah	the assumptions.
There -	were tried	the believers	and shaken	(with a) shake	severe.
And when	said	the hypocrites	and those	in	their hearts	(was) a disease,	`Not	**Allah promised us	**Allah promised us	and His messenger	except	delusion.`
And when	said	a party	of them,	`O People	(of) Yathrib!	No	stand	for you,	so return.`	And asked permission	a group	of them	(from) the Prophet,	saying,	`Indeed,	our houses	(are) exposed,`	and not	they	(were) exposed.	Not	they wished	but	to flee.
And if	had been entered	upon them	from	all its sides	then	they had been asked	the treachery,	they (would) have certainly done it	and not	they (would) have hesitated	over it	except	a little.
And certainly	they had	promised	Allah	**before,	**before,	not	they would turn	their backs.	And is	(the) promise	(to) Allah	to be questioned.
Say,	`Never	will benefit you	the fleeing,	if	you flee	from	death	or	killing,	and then	not	you will be allowed to enjoy	except	a little.`
Say,	`Who	**(is) it that	**(is) it that	(can) protect you	from	Allah	If	He intends	for you	any harm	or	He intends	for you	a mercy?`	And not	they will find	for them	**besides	**besides	Allah	any protector	and not	any helper.
**Verily,	**Allah knows	**Allah knows	those who hinder	among you	and those who say	to their brothers,	`Come	to us,`	and not	they come	(to) the battle	except	a few,
Miserly	towards you.	But when	comes	the fear,	you see them	looking	at you,	revolving	their eyes	like one who	**faints	**faints	from	[the] death.	But when	departs	the fear,	they smite you	with tongues	sharp	miserly	towards	the good.	Those -	not	they have believed,	**so Allah made worthless	**so Allah made worthless	their deeds.	And is	that	for	Allah	easy.
They think	the confederates	(have) not	withdrawn.	And if	(should) come	the confederates	they would wish	if	that they (were)	living in (the) desert	among	the Bedouins,	asking	about	your news.	And if	they were	among you	not	they would fight	except	a little.
Certainly,	is	for you	in	(the) Messenger	(of) Allah	**an excellent example	**an excellent example	for (one) who	has	hope	(in) Allah	and the Day	the Last,	and remembers	Allah	much.
And when	saw	the believers	the confederates,	they said,	`This	(is) what	**Allah promised us	**Allah promised us	and His Messenger,	**and Allah spoke the truth	**and Allah spoke the truth	and His Messenger.`	And not	it increased them	except	(in) faith	and submission.
Among	the believers	(are) men	(who) have been true	(to) what	**they promised Allah	**they promised Allah	[on it].	And among them	(is he) who	has fulfilled	his vow	and among them	(is he) who	awaits.	And not	they alter	(by) any alteration -
**That Allah may reward	**That Allah may reward	the truthful	for their truth	and punish	the hypocrites	if	He wills	or	turn in mercy	to them.	Indeed,	Allah	is	Oft-Forgiving,	Ever-Merciful.
**And Allah turned back	**And Allah turned back	those who	disbelieved,	in their rage,	not	they obtained	any good.	And sufficient is	Allah	(for) the believers	(in) the battle,	**and Allah is	**and Allah is	All-Strong,	All-Mighty.
And He brought down	those who	backed them	among	(the) People	(of) the Book	from	their fortresses	and cast	into	their hearts	[the] terror,	a group	you killed	and you took captive	a group.
And He caused you to inherit	their land,	and their houses,	and their properties	and a land	not	you (had) trodden.	**And Allah is	**And Allah is	on	every	thing	All-Powerful.
**O Prophet!	**O Prophet!	Say	to your wives,	`If	you	desire	the life	(of) the world	and its adornment,	then come,	I will provide for you	and release you	(with) a release	beautiful.
But if	you	desire	Allah	and His Messenger	and the Home	(of) the Hereafter,	then indeed,	Allah	has prepared	for the good-doers	among you	a reward	great.`
O wives	(of) the Prophet!	Whoever	commits	from you	immorality	clear,	will be doubled	for her	the punishment	two fold.	**And that is	**And that is	for	Allah	easy.
And whoever	is obedient	among you	to Allah	and His Messenger	and does	righteousness,	We will give her	her reward	twice;	and We have prepared	for her	a provision	noble.
O wives	(of) the Prophet!	You are not	like anyone	among	the women.	If	you fear (Allah),	then (do) not	be soft	in speech,	lest should be moved with desire	he who,	in	his heart	(is) a disease,	but say	a word	appropriate.
And stay [you plural feminine]	in	your houses	and (do) not	display yourselves [plural feminine]	(as the) display	(of the times of) ignorance	the former.	And establish [plural feminine]	the prayer	and give [plural feminine]	zakah	and obey [plural feminine]	Allah	and His Messenger.	Only	**Allah wishes	**Allah wishes	to remove	from you [plural masculine]	any (soul) impurity,	(O) People	(of) the House!	And to purify you [plural masculine]	(continuous) purification.
And remember	what	is recited	in	your houses	of	(the) Verses	(of) Allah	and the wisdom.	Indeed,	Allah	is	All-Subtle,	All-Aware.
Indeed,	the Muslim men	and the Muslim women,	and the believing men	and the believing women,	and the obedient men	and the obedient women,	and the truthful men	and the truthful women,	and the patient men	and the patient women,	and the humble men	and the humble women,	and the men who give charity	and the women who give charity,	and the men who fast	and the women who fast,	and the men who guard	their chastity	and the women who guard (it),	and the men who remember	Allah	much	and the women who remember	**Allah has prepared	**Allah has prepared	for them	forgiveness	and a reward	great.
And not	(it) is	for a believing man	and not	(for) a believing woman,	when	**Allah has decided	**Allah has decided	and His Messenger	a matter	that	(there) should be	for them	(any) choice	about	their affair.	And whoever	disobeys	Allah	and His Messenger	certainly,	he (has) strayed	(into) error	clear.
And when	you said	to the one,	**Allah bestowed favor	**Allah bestowed favor	on him	and you bestowed favor	on him,	`Keep	to yourself	your wife	and fear	Allah.`	But you concealed	within	yourself	what	Allah	(was to) disclose.	And you fear	the people,	while Allah	has more right	that	you (should) fear Him.	So when	ended	Zaid	from her	necessary (formalities),	We married her to you	so that	not	there be	on	the believers	any discomfort	concerning	the wives	(of) their adopted sons	when	they have ended	from them	necessary (formalities).	And is	(the) Command	(of) Allah	accomplished.
Not	(there can) be	upon	the Prophet	any	discomfort	in what	**Allah has imposed	**Allah has imposed	on him.	(That is the) Way	(of) Allah	concerning	those who	passed away	**before.	**before.	And is	(the) Command	(of) Allah	a decree	destined.
Those who	convey	(the) Messages	(of) Allah	and fear Him	and (do) not	fear	anyone	except	Allah.	**And sufficient is Allah	**And sufficient is Allah	(as) a Reckoner.
Not	is	Muhammed	(the) father	(of) anyone	of	your men	but	(he is the) Messenger	(of) Allah	and Seal	(of) the Prophets.	**And Allah is	**And Allah is	of every	thing	All-Knowing.
**O you who believe!	**O you who believe!	**O you who believe!	Remember	Allah	(with) remembrance	much
And glorify Him	morning	and evening.
He	(is) the One Who	sends His blessings	upon you	and His Angels	so that He may bring you out	from	the darkness[es]	to	the light.	And He is	to the believers	Ever-Merciful.
Their greetings	(on the) Day	they will meet Him	(will be), `Peace.`	and He has prepared	for them	a reward	noble.
**O Prophet!	**O Prophet!	Indeed, We	have sent you	(as) a witness	and a bearer of glad tidings	and (as) a warner
And as one who invites	to	Allah	by His permission,	and (as) a lamp	illuminating.
And give glad tidings	(to) the believers	that	for them	(is) from	Allah	a Bounty	great.
And (do) not	obey	the disbelievers	and the hypocrites,	and disregard	their harm,	and put your trust	in	Allah.	**And sufficient is Allah	**And sufficient is Allah	(as) a Trustee.
**O you who believe!	**O you who believe!	**O you who believe!	When	you marry	believing women	and then,	divorce them	**before	**before	[that]	you have touched them,	then not	for you	on them	any	waiting period	(to) count concerning them.	So provide for them	and release them	(with) a release	beautiful.
**O Prophet!	**O Prophet!	Indeed, We	[We] have made lawful	to you	your wives	(to) whom	you have given	their bridal money	and whom	**your rightfully possess	**your rightfully possess	from those (whom)	**Allah has given	**Allah has given	to you,	and (the) daughters	(of) your paternal uncles	and (the) daughters	(of) your paternal aunts	and (the) daughters	(of) your maternal uncles	and (the) daughters	(of) your maternal aunts	who	emigrated	with you,	and a woman	believing	if	she gives	herself	to the Prophet	if	wishes	the Prophet	to	marry her -	only	for you,	**excluding	**excluding	the believers.	Certainly,	We know	what	We have made obligatory	upon them	concerning	their wives	and whom	**they rightfully possess,	**they rightfully possess,	that not	should be	on you	any discomfort.	**And Allah is	**And Allah is	Oft-Forgiving,	Ever-Merciful
**You may defer	whom	you will	of them	or you may take	to yourself	whom	you will.	And whoever	you desire	of those whom	you (had) set aside -	then (there is) no	blame	upon you.	That	(is) more suitable	that	may be cooled	their eyes	and not	they grieve	and they may be pleased	with what	you have given them -	all of them.	And Allah	knows	what	(is) in	your hearts.	**And Allah is	**And Allah is	All-Knowing,	Most Forbearing.
(It is) not	lawful	for you	(to marry) women	**after (this)	**after (this)	and not	to	exchange	them	for	(other) wives	even if	pleases you	their beauty,	except	whom	**you rightfully possess	**you rightfully possess	**And Allah is	**And Allah is	over	all	things	an Observer.
**O you who believe!	**O you who believe!	**O you who believe!	(Do) not	enter	(the) houses	(of) the Prophet	except	when	permission is given	to you	for	a meal,	without	awaiting	its preparation.	But	when	you are invited,	then enter;	and when	you have eaten,	then disperse	and not	seeking to remain	for a conversation.	Indeed,	that	was	troubling	the Prophet,	and he is shy	of (dismissing) you.	But Allah	**is not shy	**is not shy	of	the truth.	And when	you ask them	for something	then ask them	from	behind	a screen.	That	(is) purer	for your hearts	and their hearts.	And not	is	for you	that	you trouble	(the) Messenger	(of) Allah	and not	that	you should marry	his wives	**after him,	**after him,	ever.	Indeed,	that	is	near	Allah	an enormity.
Whether	you reveal	a thing	or	conceal it,	indeed,	Allah	is	of all	things	All-Knowing.
(There is) no	blame	upon them	concerning	their fathers	and not	their sons	and not	their brothers	and not	sons	(of) their brothers	and not	sons	(of) their sisters	and not	their women	and not	what	**they rightfully possess.	**they rightfully possess.	And fear	Allah.	Indeed,	Allah	is	over	all	things	a Witness.
Indeed,	Allah	and His Angels	are continuously sending blessings (soul purification)	upon	the Prophet.	**O you who believe!	**O you who believe!	**O you who believe!	Send blessings	on him	and greet him	(with continuous) greetings.
Indeed,	those who	annoy	Allah	and His Messenger,	**Allah has cursed them	**Allah has cursed them	in	the world	and the Hereafter	and has prepared	for them	a punishment	humiliating.
And those who	harm	the believing men	and the believing women	for other than	what	they have earned,	then certainly,	they bear	false accusation	and sin	manifest.
**O Prophet!	**O Prophet!	Say	to your wives	and your daughters	and (the) women	(of) the believers	to bring down	over themselves	of	their outer garments.	That	(is) more suitable	that	they should be known	and not	harmed.	And is	Allah	Oft-Forgiving,	Ever-Merciful.
**If	(do) not	cease	the hypocrites	and those who	in	their hearts	(is) a disease	and those who spread rumors	in	the city,	**We will let you overpower them,	**We will let you overpower them,	then	not	they will remain your neighbors	therein	except	(for) a little,
Accursed,	wherever	they are found,	they are seized	**and massacred completely.	**and massacred completely.
(Such is the) Way	(of) Allah	with	those who	passed away	**before	**before	and never	you will find	in (the) Way	(of) Allah	any change.
Ask you	the people	about	the Hour.	Say,	`Only	its knowledge	(is) with	Allah.	And what	will make you know?	Perhaps	the Hour	is	near.`
Indeed,	Allah	has cursed	the disbelievers	and has prepared	for them	a Blaze,
Abiding	therein	forever,	not	they will find	any protector	and not	any helper.
(The) Day	will be turned about	their faces	in	the Fire	they will say,	`O we wish	we (had) obeyed	Allah	and obeyed	the Messenger!`
And they will say,	`Our Lord!	Indeed, we	[we] obeyed	our chiefs	and our great men,	and they misled us	(from) the Way.
Our Lord!	Give them	double	[of]	punishment	and curse them	(with) a curse	great.`
**O you who believe!	**O you who believe!	**O you who believe!	(Do) not	be	like those who	annoyed	Musa	**then Allah cleared him	**then Allah cleared him	of what	they said.	And he was	near	Allah	honorable.
**O you who believe!	**O you who believe!	**O you who believe!	Fear	Allah	and speak	a word	right.
He will amend	for you	your deeds	and forgive	you	your sins.	And whoever	obeys	Allah	and His Messenger	certainly	has attained	an attainment	great.
Indeed, We	[We] offered	the Trust	to	the heavens	and the earth	and the mountains,	but they refused	to	bear it	and they feared	from it;	but bore it	the man.	Indeed, he	was	very unjust	very ignorant.
**So that Allah may punish	**So that Allah may punish	the hypocrite men	and the hypocrite women	and the polytheist men	and the polytheist women	**and Allah will turn (in Mercy)	**and Allah will turn (in Mercy)	to	the believing men	and the believing women.	**And Allah is	**And Allah is	Oft-Forgiving,	Ever-Merciful.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	All praises	(be) to Allah	**the One to Whom belongs	**the One to Whom belongs	whatever	(is) in	the heavens	and whatever	(is) in	the earth,	and for Him	(are) all praises	in	the Hereafter.	And He	(is) the All-Wise,	the All-Aware.
He knows	what	penetrates	in	the earth	and what	comes out	from it,	and what	descends	from	the heaven	and what	ascends	therein.	And He	(is) the Ever-Merciful,	the Oft-Forgiving.
But say	those who	disbelieve,	`Not	will come to us	the Hour.`	Say,	`Nay,	by my Lord	surely it will come to you.	(He is the) Knowing	(of) the unseen.`	Not	escapes	from Him	(the) weight	(of) an atom	in	the heavens	and not	in	the earth	and not	smaller	than	that	and not	greater,	but	(is) in	a Record	Clear.
That He may reward	those who	believe	and do	righteous deeds.	Those -	for them	(will be) forgiveness	and a provision	noble.
But those who	strive	against	Our Verses	(to) cause failure -	those -	for them	(is) a punishment	of	foul nature,	painful.
And see	those who	have been given	the knowledge,	(that) what	is revealed	to you	from	your Lord	[it]	(is) the Truth,	and it guides	to	(the) Path	(of) the All-Mighty,	the Praiseworthy.
But say	those who	disbelieve,	`Shall	we direct you	to	a man	who informs you	when	you have disintegrated	(in) total	disintegration,	indeed you	surely (will be) in	a creation	new?
Has he invented	about	Allah	a lie	or	in him	(is) madness?`	Nay,	those who	(do) not	believe	in the Hereafter	(will be) in	the punishment	and error	far.
Then, do not	they see	towards	what	**(is) before them	**(is) before them	and what	(is) behind them	of	the heaven	and the earth?	If	We will	**We (could) cause to swallow them	**We (could) cause to swallow them	the earth	or	cause to fall	upon them	fragments	from	the sky.	Indeed,	in	that	surely, is a Sign	for every	slave	who turns (to Allah).
And certainly,	We gave	Dawood	from Us	Bounty.	`O mountains!	Repeat praises	with him,	and the birds.`	And We made pliable	for him	[the] iron,
That	make	full coats of mail	and measure precisely	[of]	the links (of armor),	and work	righteousness.	Indeed, I Am	of what	you do	All-Seeing.`
And to Sulaiman,	the wind -	its morning course	(was) a month	and its afternoon course	(was) a month,	and We caused to flow	for him	a spring	(of) molten copper.	And [of]	the jinn	who	worked	**before him	**before him	by the permission	(of) his Lord.	And whoever	deviated	among them	from	Our Command,	We will make him taste	of	(the) punishment	(of) the Blaze.
They worked	for him	what	he willed	of	elevated chambers	and statues	and bowls	like reservoirs	and cooking-pots	fixed.	`Work,	O family	(of) Dawood!	(in) gratitude.`	But few	of	My slaves	(are) grateful.
Then when	We decreed	for him	the death,	not	indicated to them	[on]	his death	except	a creature	(of) the earth	eating	his staff.	But when	he fell down,	became clear	(to) the jinn	that	if	they had	known	the unseen,	not	they (would have) remained	in	the punishment	humiliating.
Certainly,	(there) was	for Saba	in	their dwelling place	a sign:	Two gardens	on	(the) right	and (on the) left.	`Eat	from	(the) provision	(of) your Lord	and be grateful	to Him.	A land	good	and a Lord	Oft-Forgiving.
But they turned away,	so We sent	upon them	(the) flood	(of) the dam,	and We changed for them	their two gardens	(with) two gardens	**producing fruit	**producing fruit	bitter,	and tamarisks	and (some)thing	of	lote trees	few.
That	We recompensed them	because	they disbelieved.	And not	We recompense	except	the ungrateful.
And We made	between them	and between	the towns	which	We had blessed	in it	towns	visible.	And We determined	between them	the journey.	`Travel	between them	(by) night	and (by) day	safely.`
But they said,	`Our Lord	lengthen (the distance)	between	our journeys.`	And they wronged	themselves,	so We made them	narrations	and We dispersed them	(in) a total	dispersion.	Indeed,	in	that	surely (are) Signs	for everyone,	patient	(and) grateful.
And certainly,	found true	about them	Iblis	his assumption,	so they followed him	except	a group	of	the believers.
And not	was	for him	over them	any	authority	except	that We (might) make evident	who	believes	in the Hereafter	from (one) who	[he]	about it	(is) in	doubt.	And your Lord	over	all	things	(is) a Guardian.
Say,	`Call upon	those whom	you claim	**besides	**besides	Allah.`	Not	they possess	(the) weight	(of) an atom	in	the heavens	and not	in	the earth	and not	for them	in both of them	any	partnership,	and not	for Him	from them	any	supporter.
And not	benefits	the intercession	with Him	except	for (one) whom	He permits	for him.	Until	when	fear is removed	on	their hearts,	they will say,	`What is that -	**your Lord has said?`	**your Lord has said?`	They will say,	`The truth.`	And He	(is) the Most High,	the Most Great.
Say,	`Who	provides (for) you	from	the heavens	and the earth?`	Say,	`Allah.	And indeed, we	or	you	(are) surely upon	guidance	or	in	error	clear.`
Say,	`Not	you will be asked	about what	(the) sins we committed	and not	we will be asked	about what	you do.`
Say,	`Will gather	us together	our Lord,	then	He will judge	between us	in truth.	And He	(is) the Judge	the All-Knowing.`
Say,	`Show me	those whom	you have joined	with Him	(as) partners.	By no means!	Nay,	He	(is) Allah	the All-Mighty,	the All-Wise.
And not	We have sent you	except	inclusively	to mankind	(as) a giver of glad tidings	and (as) a warner.	But	most	[the] people	(do) not	know.
And they say,	`When	(is) this	promise,	if	you are	truthful?`
Say,	`For you	(is the) appointment	(of) a Day,	not	you can postpone	[of] it	(for) an hour,	and not	(can) you precede (it).`
And say	those who	disbelieve,	`Never will	we believe	in this	Quran	and not	in (that) which	**(was) before it.`	**(was) before it.`	But if	you (could) see	when	the wrongdoers	will be made to stand	before	their Lord,	will throw back	some of them	to	others	the word.	Will say	those who	were oppressed	to those who	were arrogant,	`If not	(for) you	certainly we (would) have been	believers.`
Will say	those who	were arrogant	to those	who were oppressed,	`Did we	avert you	from	the guidance	after	when	it had come to you?	Nay,	you were	criminals.`
And will say	those who	were oppressed	to those who	were arrogant,	`Nay,	(it was) a plot	(by) night	and (by) day	when	you were ordering us	that	we disbelieve	in Allah	and we set up	for Him	equals.`	But they will conceal	the regret	when	they see	the punishment.	And We will put	shackles	on	(the) necks	(of) those who	disbelieved.	Will	they be recompensed	except	(for) what	they used to	do?
And not	We sent	to	a town	any	warner	but	said	its wealthy ones,	`Indeed we,	in what	you have been sent	with,	(are) disbelievers.`
And they say,	`We	(have) more	wealth	and children,	and not	we	will be punished.`
Say,	`Indeed,	my Lord	extends	the provision	for whom	He wills	and restricts,	but	most	[the] people	(do) not	know.`
And not	your wealth	and not	your children	[that]	will bring you close	to Us	(in) position,	but	whoever	believes	and does	righteousness,	then those,	for them	(will be) reward	two-fold	for what	they did,	and they	(will be) in	the high dwellings	secure.
And those who	strive	against	Our Verses	(to) cause failure,	those	into	the punishment	(will be) brought.
Say,	`Indeed,	my Lord	extends	the provision	for whom	He wills	of	His slaves	and restricts	for him.	But what	you spend	of	anything	then He	will compensate it	and He	(is the) Best	(of) the Providers.
And (the) Day	He will gather them	all,	then	He will say	to the Angels,	**`Were these you	**`Were these you	they were	worshipping?`
They will say,	`Glory be to You!	You	(are) our Protector,	**not them.	**not them.	Nay,	they used	(to) worship	the jinn,	most of them	in them	(were) believers.`
But today	not	possess power	some of you	on others	to benefit	and not	to harm,	and We will say	to those	who wronged,	`Taste	(the) punishment	(of) the Fire	which	you used	to [it]	deny.`
And when	are recited	to them	Our Verses	clear	they say,	`Not	(is) this	but	a man	who wishes	to	hinder you	from what	used	(to) worship	your forefathers.`	And they say,	`Not	(is) this	except	a lie	invented.`	And said	those who	disbelieved	about the truth	when	it came to them,	`Not	(is) this	except	a magic	obvious.`
And not	We (had) given them	any	books	which they could study,	and not	We sent	to them	before you	any	warner.
And denied	those who	**(were) before them	**(were) before them	and not	they have attained	a tenth	(of) what	We (had) given them.	But they denied	My Messengers,	so how	was	My rejection?
**Say,	`Only	I advise you	for one (thing),	that	you stand	for Allah	(in) pairs	and (as) individuals,	then	reflect.`	Not	(is in) your companion	any	madness.	Not	he	(is) except	a warner	for you	**before	**before	a punishment	severe.`
Say,	`Not	I ask you	for	any payment,	but it (is)	for you.	Not	(is) my payment	but	from	Allah.	And He	(is) over	all	things	a Witness.`
Say,	`Indeed,	my Lord	projects	the truth,	(the) All-Knowing	(of) the unseen.`
Say,	`Has come	the truth	and not	(can) originate	the falsehood	and not	repeat.`
Say,	`If	I err,	then only	I will err	against	myself.	But if	I am guided,	then it is by what	reveals	to me	my Lord.	Indeed, He	(is) All-Hearing,	Ever-Near.`
And if	you (could) see	when	they will be terrified	but (there will be) no	escape,	and they will be seized	from	a place	near.
And they will say,	`We believe	in it.`	But how	for them	(will be) the receiving	from	a place	far off?
And certainly,	they disbelieved	in it	**before.	**before.	And they utter conjectures	about the unseen	from	a place	far off.
And a barrier will be placed	between them	and between	what	they desire,	as	was done	with their kind	**before.	**before.	Indeed, they	were	in	doubt	disquieting.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	All praises	(be) to Allah,	Creator	(of) the heavens	and the earth,	(Who) makes	the Angels	messengers	**having wings	**having wings	two	or three	or four.	He increases	in	the creation	what	He wills.	Indeed,	Allah	(is) on	every	thing	All-Powerful.
What	**Allah grants	**Allah grants	to mankind	of	Mercy,	then none	(can) withhold	it.	And what	He withholds,	then none	(can) release	it	**thereafter.	**thereafter.	And He	(is) the All-Mighty,	the All-Wise.
O	mankind!	Remember	(the) Favor	(of) Allah	upon you.	Is	(there) any	creator	**other (than) Allah	**other (than) Allah	who provides for you	from	the sky	and the earth?	(There is) no	god	but	He.	Then, how	(are) you deluded?
And if	they deny you,	then certainly	were denied	Messengers	**before you.	**before you.	And to	Allah	return	the matters.
O	mankind!	Indeed,	(the) promise	(of) Allah	(is) true.	So (let) not	deceive you	the life	(of) the world,	and (let) not	deceive you	about Allah	the Deceiver.
Indeed,	the Shaitaan	(is) to you	an enemy,	so take him	(as) an enemy.	Only	he invites	his party	that they may be	among	(the) companions	(of) the Blaze.
Those who	disbelieve,	for them	(will be) a punishment	severe,	and those	who believe	and do	righteous deeds,	for them	(will be) forgiveness	and a reward	great.
Then is (he) who -	is made fair-seeming	to him	(the) evil	(of) his deed -	so that he sees it	(as) good?	For indeed,	Allah	lets go astray	whom	He wills	and guides	whom	He wills.	So (let) not	go out	your soul	for them	(in) regrets.	Indeed,	Allah	(is) All-Knowing	of what	they do.
And Allah	(is) the One Who	sends	the winds	so that they raise	(the) clouds,	and We drive them	to	a land	dead	and We revive	therewith	the earth	after	its death.	Thus	(will be) the Resurrection.
Whoever	**[is] desires	**[is] desires	the honor,	then for Allah	(is) the Honor	all.	To Him	ascends	the words	good,	and the deed	righteous	raises it.	But those who	plot	the evil,	for them	(is) a punishment	severe,	and (the) plotting	(of) those -	it	(will) perish.
And Allah	created you	from	dust,	then	from	a sperm-drop;	then	He made you	mates.	And not	conceives	any	female	and not	gives birth	except	with His knowledge.	And not	is granted life	any	aged person	and not	is lessened	from	his life	but	(is) in	a Register.	Indeed,	that	for	Allah	(is) easy.
And not	are alike	the two seas.	This	(is) fresh,	sweet,	pleasant	its drink,	and this	salty	(and) bitter.	And from	each	you eat	meat	fresh	and you extract	ornaments	you wear them,	and you see	the ships	in it,	cleaving,	so that you may seek	of	His Bounty,	and that you may	be grateful.
He causes to enter	the night	in (to)	the day	and He causes to enter	the day	in (to)	the night,	and He has subjected	the sun	and the moon	each	running	for a term	appointed.	That (is)	Allah,	your Lord,	for Him	(is) the Dominion.	And those whom	you invoke	**besides Him,	**besides Him,	not	they possess	even	(as much as) the membrane of a date-seed.
If	you invoke them	not	they hear	your call;	and if	they heard,	not	they (would) respond	to you.	And (on the) Day	(of) the Resurrection	they will deny	your association.	And none	can inform you	like	(the) All-Aware.
O	mankind!	You	(are) those in need	of	Allah,	while Allah,	He	(is) Free of need	the Praiseworthy.
If	He wills,	He (can) do away with you	and bring	in a creation	new.
And not	that	(is) on	Allah	difficult.
And not	will bear	bearer of burdens	burden	(of) another.	And if	calls	a heavily laden	to	(carry) its load,	not	will be carried	of it	anything	even if	he be	**near of kin.	**near of kin.	Only	you can warn	those who	fear	their Lord -	unseen	and establish	the prayer.	And whoever	purifies himself,	then only	he purifies	for his own self.	And to	Allah	(is) the destination.
And not	equal	(are) the blind	and the seeing,
And not	the darkness[es]	and not	[the] light,
And not	the shade	and not	the heat,
And not	equal	(are) the living	and not	the dead.	Indeed,	Allah	causes to hear	whom	He wills,	and not	you	can make hear	(those) who	(are) in	the graves.
Not	you (are)	but	a warner.
Indeed, We	[We] have sent you	with the truth,	(as) a bearer of glad tidings	and (as) a warner.	And not	(was) any	nation	but	had passed	within it	a warner.
And if	they deny you,	then certainly,	denied	those who	**(were) before them.	**(were) before them.	Came to them	their Messengers	with clear signs	and with Scriptures	and with the Book	[the] enlightening.
Then	I seized	those who	disbelieved,	and how	was	My rejection!
Do not	you see	that	Allah	sends down	from	the sky	water,	then We bring forth	therewith	fruits	(of) various	[their] colors?	And in	the mountains	(are) tracts,	white	and red	(of) various	[their] colors,	**and intensely black.	**and intensely black.
And among	men	and moving creatures	and the cattle	(are) various	[their] colors	likewise.	Only	fear	Allah	among	His slaves	those who have knowledge.	Indeed,	Allah	(is) All-Mighty,	Oft-Forgiving.
Indeed,	those who	recite	(the) Book	(of) Allah,	and establish	the prayer	and spend	out of what	We have provided them,	secretly	and openly,	hope	(for) a commerce -	never	it will perish.
That He may give them in full	their rewards	and increase for them	of	His Bounty.	Indeed, He	(is) Oft-Forgiving,	Most Appreciative.
And (that) which	We have revealed	to you	of	the Book,	it	(is) the truth	confirming	what (was)	**before it.	**before it.	Indeed,	Allah	of His slaves	surely, (is) All-Aware,	All-Seeing.
Then	We caused to inherit	the Book	those whom	We have chosen	of	Our slaves;	and among them	(is he) who wrongs	himself,	and among them	(is he who is) moderate,	and among them	(is he who is) foremost	in good deeds	by permission	(of) Allah.	That	is	the Bounty	the great.
Gardens	(of) Eternity,	they will enter them.	They will be adorned	therein	with	bracelets	of	gold	and pearls,	and their garments	therein	(will be of) silk.
And they (will) say,	`All praises	(be) to Allah	the One Who	(has) removed	from us	the sorrow.	Indeed,	our Lord	(is) surely Oft-Forgiving,	Most Appreciative,
The One Who	has settled us	(in) a Home	(of) Eternity	(out) of	His Bounty.	Not	touches us	therein	any fatigue	and not	touches	therein	weariness.`
And those who	disbelieve,	for them	(will be the) Fire	(of) Hell.	Not	is decreed	for them	that they die,	and not	will be lightened	for them	of	its torment.	Thus	We recompense	every	ungrateful one.
And they	will cry	therein,	`Our Lord!	Bring us out;	we will do	righteous (deeds)	other than	(that) which	we used	(to) do.`	Did not	We give you life long enough	that	(would) receive admonition	therein	whoever	receives admonition?	And came to you	the warner.	So taste,	then not	(is) for the wrongdoers	any	helper.
Indeed,	Allah	(is the) Knowing	(of the) unseen	(of) the heavens	and the earth.	Indeed, He	(is the) All-Knowing	**of what (is) in the breasts.	**of what (is) in the breasts.
He	(is) the One Who	made you	successors	in	the earth.	And whoever	disbelieves,	then upon him	(is) his disbelief.	And not	increase	the disbelievers	their disbelief	near	their Lord,	except	(in) hatred;	and not	increase	the disbelievers	their disbelief	except	(in) loss.
Say,	`Have you seen	your partners	those whom	you call	**besides	**besides	Allah?`	Show Me	what	they have created	from	the earth,	or	for them	(is) a share	in	the heavens.	Or	have We given them	a Book	so they	(are) on	a clear proof	therefrom?	Nay,	not	promise	the wrongdoers	some of them	(to) others	except	delusion.
**Indeed,	Allah	upholds	the heavens	and the earth,	lest	they cease.	And if	they should cease,	not	can uphold them	any	one	**after Him.	**after Him.	Indeed, He	is	Most Forbearing,	Oft-Forgiving.
And they swore	by Allah	(the) strongest	(of) their oaths	that if	came to them	a warner,	surely, they would be	more guided	than	any	(of) the nations.	But when	came to them	a warner,	not	it increased them	but	(in) aversion,
(Due to) arrogance	in	the land	and plotting	(of) the evil;	but not	encompasses	the plot	(of) the evil	except	its own people.	Then do	they wait	except	(the) way	(of) the former (people)?	But never	you will find	in (the) way	(of) Allah	any change,	and never	you will find	in (the) way	(of) Allah	any alteration.
Have they not	traveled	in	the land	and seen	how	was	(the) end	(of) those who	**(were) before them?	**(were) before them?	And they were	stronger	than them	(in) power.	But not	is	Allah	that can escape (from) Him	any	thing	in	the heavens	and not	in	the earth.	Indeed, He	is	All-Knowing,	All-Powerful.
And if	**Allah (were to) punish	**Allah (were to) punish	the people	for what	they have earned,	not	He would leave	on	its back	any	creature.	But	He gives them respite	till	a term	appointed.	And when	comes	their term,	then indeed,	Allah	is	of His slaves	All-Seeing.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ya Seen.
By the Quran	the Wise.
Indeed, you	(are) among	the Messengers,
On	a Path	straight.
A revelation	(of) the All-Mighty,	the Ever-Merciful,
That you may warn	a people	not	were warned	their forefathers,	so they	(are) heedless.
Certainly,	(has) proved true	the word	upon	most of them	so they	(do) not	believe.
Indeed, We	[We] have placed	on	their necks	iron collars,	and they	(are up)to	the chins,	so they	(are with) heads aloft.
And We have made	**before them	**before them	**before them	a barrier	**and behind them	**and behind them	a barrier.	and We covered them,	so they	(do) not	see.
And it (is) same	to them	whether you warn them	or	(do) not	warn them,	not	they will believe.
Only	you (can) warn	(him) who	follows	the Reminder	and fears	the Fountain of Mercy	in the unseen.	So give him glad tidings	of forgiveness	and a reward	noble.
Indeed, We	We	[We] give life	(to) the dead	and We record	what	they have sent before	and their footprints,	and every	thing	We have enumerated it	in	a Register	clear.
And set forth	to them	an example	(of the) companions	(of) the city,	when	came to it	the Messengers,
When	We sent	to them	two (Messengers)	but they denied both of them,	so We strengthened them	with a third,	and they said,	`Indeed, We	to you	(are) Messengers.`
They said,	`Not	you	(are) but	human beings	like us,	and not	has revealed	the Fountain of Mercy	any	thing.	Not	you	(are) but	lying.`
They said,	`Our Lord,	knows	that we	to you	(are) surely Messengers,
And not	(is) on us	except	the conveyance	clear.`
They said,	`Indeed, we	[we] see an evil omen	from you.	If	not	you desist,	surely, we will stone you,	and surely will touch you	from us	a punishment	painful.`
They said,	`Your evil omen	(be) with you!	Is it because	you are admonished?	Nay,	you	(are) a people	transgressing.`
And came	from	(the) farthest end	(of) the city	a man	running.	He said,	`O my People!	Follow	the Messengers.
Follow	(those) who	(do) not	ask (of) you	any payment,	and they	(are) rightly guided.
And what	(is) for me	(that) not	I worship	the One Who	created me	and to Whom	you will be returned?
Should I take	**besides Him	**besides Him	gods?	If	intends for me	the Fountain of Mercy	any harm	not	will avail	[from] me	their intercession	(in) anything,	and not	they (can) save me.
Indeed, I	then	surely would be in	an error	clear.
Indeed, I	[I] have believed	in your Lord,	so listen to me.`
It was said,	`Enter	Paradise.`	He said,	`O would that!	My people	knew
Of how	has forgiven	me	my Lord	and placed me	among	the honored ones.`
**And not	We sent down	upon	his people	**after him	**after him	any	host	from	the heaven,	and not	were We	(to) send down.
Not	it was	but	a shout	one	then behold!	They	(were) extinguished.
Alas	for	the servants!	Not	came to them	any	Messenger	but	they did	**mock at him.	**mock at him.
Do not	they see	how many	We destroyed	before them	of	the generations?	That they	to them	**will not return.	**will not return.
And surely	all	then	together,	before Us	(will be) brought.
And a Sign	for them	(is) the earth	dead.	We give it life	and We bring forth	from it	grain,	and from it	they eat.
And We placed	therein	gardens	of	date-palms	and grapevines,	and We caused to gush forth	in it	of	the springs,
That they may eat	of	its fruit.	And not	made it	their hands.	So will not	they be grateful?
Glory be	(to) the One Who	created	(in) pairs	all	of what	grows	the earth	and of	themselves,	and of what	not	they know.
And a Sign	for them	(is) the night.	We peel off	from it	the day.	Then behold!	They	(are) those plunged in darkness (28:71-72).
And the sun	runs	to a term appointed	for it.	That	(is the) Decree	(of) the All-Mighty,	the All-Knowing.
And the moon -	We have ordained for it	phases	until,	it returns	like the date stalk,	the old.
Not	the sun	is permitted	for it -	that	it overtakes	the moon,	and not	the night	(can) outstrip	the day,	but all	in	an orbit	they are floating.
And a Sign	for them	(is) that	We carried	their offspring	in	the ship	laden.
And We created	for them	from	(the) likes of it	what	they ride.
And if	We will,	We could drown them;	then not	(would be) a responder to a cry	for them,	and not	they	would be saved,
Except	(by) Mercy	from Us	and provision	for	a time.
And when	it is said	to them,	`Fear	what	**(is) before you	**(is) before you	and what	(is) behind you	so that you may	receive mercy.`
And not	comes to them	of	a Sign	from	(the) Signs	(of) their Lord,	but	they	from it	turn away.
And when	it is said	to them,	`Spend	from what	(has) provided you	Allah.`	Said	those who	disbelieved	to those who	believed,	`Should we feed	whom	if	**Allah willed -	**Allah willed -	He would have fed him?`	Not	(are) you	except	in	an error	clear.
And they say,	`When (is)	this	promise,	if	you are	truthful?
Not	they await	except	a shout	one,	it will seize them	while they	are disputing.
Then not	they will be able	(to) make a will,	and not	to	their people	they (can) return.
And will be blown	[in]	the trumpet,	and behold!	They	from	the graves	to	their Lord	[they] will hasten.
They [will] say,	`O woe to us!	Who	has raised us	from	our sleeping place?`	`This (is)	what	(had) promised	the Fountain of Mercy,	and told (the) truth	the Messengers.`
Not	it will be	but	a shout	single,	so behold!	They	all	before Us	(will be) brought.
So this Day	not	will be wronged	a soul	(in) anything	and not	you will be recompensed	except	(for) what	you used (to)	do.
Indeed,	(the) companions	(of) Paradise	this Day	[in]	will be occupied	(in) amusement,
They	and their spouses	in	shades,	on	[the] couches	reclining.
For them	therein	(are) fruits,	and for them	(is) whatever	they call for.
`Peace.`	A word	from	a Lord	Ever-Merciful.
`But stand apart	this Day,	**O criminals!	**O criminals!
**Did not	I enjoin	upon you	**O Children of Adam!	**O Children of Adam!	That	(do) not	worship	the Shaitaan,	indeed, he	(is) for you	an enemy	clear,
And that	you worship Me?	This	(is) a Path	straight.
And indeed,	he led astray	from you	a multitude	great.	Then did not	you	use reason?
This (is)	(the) Hell	which	you were	promised.
Burn therein	this Day	because	you used (to)	disbelieve.`
This Day	We will seal	[on]	their mouths,	and will speak to Us	their hands,	and will bear witness	their feet	about what	they used (to)	earn.
And if	We willed,	We (would have) surely obliterated	[over]	their eyes,	then they (would) race	(to find) the path,	then how	(could) they see?
And if	We willed	surely, We (would have) transformed them	in	their places	then not	they would have been able	to proceed	and not	return.
And (he) whom	We grant him long life,	We reverse him	in	the creation.	Then will not	they use intellect?
And not	We taught him	[the] poetry,	and not	it is befitting	for him.	Not	it	(is) except	a Reminder	and a Quran	clear,
To warn	(him) who	is	alive	and may be proved true	the Word	against	the disbelievers.
Do not	they see	that We	[We] created	for them	from what	have made	Our hands,	cattle,	then they	[for them]	(are the) owners?
And We have tamed them	for them,	so some of them -	they ride them,	and some of them	they eat.
And for them	therein	(are) benefits	and drinks,	so (will) not	they give thanks?
But they have taken	**besides	**besides	Allah	gods,	that they may	be helped.
Not	they are able	to help them,	but they -	for them	(are) host(s)	(who will) be brought.
So (let) not	grieve you	their speech.	Indeed, We	[We] know	what	they conceal	and what	they declare.
Does not	see	[the] man	that We	[We] created him	from	a sperm-drop.	Then behold!	He	(is) an opponent	clear.
And he sets forth	for Us	an example	and forgets	his (own) creation.	He says,	`Who	will give life	(to) the bones	while they	(are) decomposed?`
Say,	`He will give them life	Who	produced them	(the) first	time;	and He	(is) of every	creation	All-Knowing.`
The One Who	made	for you	from	the tree	[the] green	fire,	and behold!	You	from it	ignite.
Is it not	(He) Who	created	the heavens	and the earth	Able	to	[that]	create	(the) like of them.	Yes, indeed!	and He	(is) the Supreme Creator	the All-Knowing.
Only	His Command	when	He intends	a thing	that	He says	to it,	`Be,`	and it is.
So glorified be	(He) Who	in Whose hand	is (the) dominion	(of) all	things,	and to Him	you will be returned.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By those lined	(in) rows,
And those who drive	strongly,
And those who recite	(the) Message,
Indeed,	your Lord	(is) surely One,
Lord	(of) the heavens	and the earth,	and what	(is) between both of them	and Lord	(of) each point of sunrise.
Indeed, We	[We] adorned	the heaven	nearest	with an adornment	(of) the planets.
And (to) guard	against	every	devil	rebellious,
Not	they may listen	to	the assembly	[the] exalted	are pelted	from	every	side,
Repelled;	and for them	(is) a punishment	perpetual,
Except	(him) who	snatches	(by) theft	but follows him	a burning flame,	piercing.
Then ask them,	`Are they	a stronger	creation	or	(those) whom	We have created?`	Indeed, We	created them	from	a clay	sticky.
Nay,	you wonder,	while they mock.
And when	they are reminded,	not	they receive admonition.
And when	they see	a Sign,	they mock,
And they say,	`Not	(is) this	except	a magic	clear.
Is it when	we are dead	and have become	dust	and bones,	shall we then	be certainly resurrected,
Or our fathers	former?`
Say,	`Yes,	and you	(will be) humiliated.`
Then only	it	(will be) a cry	single,	then, behold!	They	will see.
And they will say,	`O woe to us!	This	(is the) Day	(of) the Recompense.`
`This	(is the) Day	(of) Judgment	which	you used to	[of it]	deny.`
Gather	those who	wronged,	and their kinds	and what	they used (to)	worship
**Besides	**Besides	Allah,	then lead them	to	(the) Path	(of) the Hellfire.
And stop them;	indeed, they	(are) to be questioned.`
`What	(is) for you?	(Why) not	you help one another?`
Nay,	they	(on) that Day	(will) surrender.
And will approach	some of them	to	others	questioning one another.
They will say,	`Indeed, you	[you] used (to)	come (to) us	from	the right.`
They will say,	`Nay,	not	you were	believers,
And not	was	for us	over you	any	authority.	Nay,	you were	a people	transgressing.
So has been proved true	against us	(the) Word	(of) our Lord;	indeed, we	(will) certainly taste.
So we led you astray;	indeed, we	were	astray.`
Then indeed, they	that Day	in	the punishment	(will be) sharers.
Indeed, We	thus,	We deal	with the criminals.
Indeed, they	were,	when	it was said	to them,	`(There is) no	god	except	Allah,`	were arrogant
And they say,	`Are we	to leave	our gods	for a poet	mad?`
Nay,	he has brought	the truth	and confirmed	the Messengers.
Indeed, you	(will) surely taste	the punishment	painful,
And not	you will be recompensed	except	what	you used (to)	do,
Except	(the) slaves	(of) Allah	the chosen ones.
Those	for them	(will be) a provision	determined,
Fruits	and they	(will) be honored
In	Gardens	(of) Delight
On	thrones	facing each other.
Will be circulated	among them	a cup	from	a flowing spring,
White,	delicious	for the drinkers;
Not	in it	(is) bad effect	and not	they	from it	will be intoxicated.
And with them	**(will be) companions of modest gaze	**(will be) companions of modest gaze	(having) beautiful eyes,
As if they were	eggs,	well protected (inside a shell).
And (will) approach	some of them	to	others	questioning one another.
Will say	a speaker	among them,	`Indeed, I	had	for me	a companion,
Who (would) say,	`Are you indeed	surely of	those who believe?
Is (it) when	we have died	and become	dust	and bones,	will we	surely be brought to Judgment?``
He (will) say,	`Will	you	be looking?`
Then he (will) look	and see him	in	(the) midst	(of) the Hellfire.
He (will) say,	`By Allah,	verily,	you almost	ruined me.
And if not	(for the) Grace	(of) my Lord,	certainly, I (would) have been	among	those brought.`
Then are not	we	(to) die,
Except	our death	the first,	and not	we	will be punished?`
Indeed,	this	surely	(is) the attainment	great.
For (the) like	(of) this,	let work	the workers.
Is that	better	(as) hospitality	or	(the) tree	(of) Zaqqum?
Indeed, We	[We] have made it	a trial	for the wrongdoers.
Indeed, it	(is) a tree	that grows	in	(the) bottom	(of) the Hellfire,
Its emerging fruit	(is) as if it	(was) heads	(of) the devils.
And indeed, they	(will) surely eat	from it	and fill	with it	(their) bellies.
Then	indeed,	for them	in it	(is) a mixture	of	boiling water.
Then	indeed,	their return	(will) surely be to	the Hellfire.
Indeed, they	found	their fathers	astray.
So they	on	their footsteps	they hastened.
And verily,	went astray	before them	most	(of) the former (people),
And verily,	We sent	among them	warners.
Then see	how	was	(the) end	(of) those who were warned,
Except	(the) slaves	(of) Allah	the chosen ones.
And verily,	called Us	Nuh;	and Best	(are We as) Responders!
And We saved him	and his family	from	the distress,	the great.
And We made	his offspring	[they]	the survivors.
And We left	for him	among	the later generations.
`Peace be	upon	Nuh	among	the worlds.`
Indeed, We	thus	[We] reward	the good-doers.
Indeed, he	(was) of	Our slaves	believing.
Then	We drowned	the others.
And indeed,	among	his kind	(was) surely Ibrahim,
When	he came	(to) his Lord	with a heart	sound,
When	he said	to his father	and his people,	`What is it	you worship?
Is it falsehood -	gods	other than	Allah -	(that) you desire?
Then what	(do) you think	about (the) Lord	(of) the worlds?`
Then he glanced	a glance	at	the stars,
And he said,	`Indeed, I am	sick.`
So they turned away	from him	departing.
Then he turned	to	their gods	and said,	`Do not	you eat?
What (is)	for you	not	you speak?`
Then he turned	upon them	striking	with his right hand.
Then they advanced	towards him,	hastening.
He said,	`Do you worship	what	you carve?
While Allah	created you?	And what	you make?`
They said,	`Build	for him	a structure	and throw him	into	the blazing Fire.`
And they intended	for him	a plot,	but We made them	the lowest.
And he said,	`Indeed, I am	going	to	my Lord,	He will guide me.
My Lord	grant	me	of	the righteous.`
So We gave him the glad tidings	of a boy	forbearing.
Then when	he reached	**the (age of) working with him	**the (age of) working with him	he said,	`O my son!	Indeed, I	have seen	in	the dream	that I am	sacrificing you,	so look	what	you consider.`	He said,	`O my father!	Do	what	you are commanded.	You will find me,	if	**Allah wills,	**Allah wills,	of	the patient ones.`
Then when	both of them had submitted	and he put him down	upon his forehead,
And We called out to him	that	`O Ibrahim!
Verily,	you have fulfilled	the vision.`	Indeed, We	thus	[We] reward	the good-doers.
Indeed,	this	was surely	the trial	clear.
And We ransomed him	with a sacrifice	great,
And We left	for him	among	the later generations.
`Peace be	on	Ibrahim.`
Thus	We reward	the good-doers.
Indeed, he (was)	of	Our slaves	believing.
And We gave him glad tidings	of Ishaq,	a Prophet	among	the righteous.
And We blessed	him	and [on]	Ishaq.	And of	their offspring	(are) good-doers	and unjust	to himself	clear.
And verily,	We conferred Favor	upon	Musa	and Harun.
And We saved both of them	and their people	from	the distress	the great,
And We helped them,	**so they became	**so they became	the victors.
And We gave both of them	the Book	the clear.
And We guided both of them	(to) the Path	the Straight.
And We left	for both of them,	among	the later generations.
`Peace be	upon	Musa	and Harun.`
Indeed, We	thus	reward	the good-doers.
Indeed, both of them	(were) of	Our slaves	believing.
And indeed,	Ilyas	(was) surely of	the Messengers.
When	he said	to his people,	`Will not	you fear?
Do you call	Baal	and you forsake	(the) Best	(of) Creators -
Allah,	your Lord	and (the) Lord	**(of) your forefathers?`	**(of) your forefathers?`
But they denied him,	so indeed, they	(will) surely be brought,
Except	(the) slaves	(of) Allah	the chosen ones.
And We left	for him	among	the later generations.
`Peace be	upon	**Ilyas.`	**Ilyas.`
Indeed, We	thus	reward	the good-doers.
Indeed, he (was)	of	Our slaves	believing.
And indeed,	Lut	(was) of	the Messengers.
When	We saved him	and his family	all,
Except	an old woman	(was) among	those who remained behind.
Then	We destroyed	the others.
And indeed, you	surely pass	by them	(in the) morning,
And at night.	Then will not	you use reason?
And indeed,	Yunus	(was) surely of	the Messengers.
When	he ran away	to	the ship	laden.
Then he drew lots	and was	of	the losers.
Then swallowed him	the fish,	while he	(was) blameworthy.
And if not	that he	was	of	those who glorify
Certainly, he (would have) remained	in	its belly	until	the Day	they are resurrected.
But We cast him	onto the open shore	while he	(was) ill.
And We caused to grow	over him	a plant	of	gourd.
And We sent him	to	a hundred	thousand	or	more.
And they believed,	so We gave them enjoyment	for	a while.
Then ask them,	`Does your Lord	(have) daughters	while for them	(are) sons?`
Or	did We create	the Angels	females	while they	(were) witnesses?
No doubt,	indeed, they	because of	their falsehood	[they] say,
**`Allah has begotten,`	**`Allah has begotten,`	but indeed, they	surely (are) liars.
Has He chosen	[the] daughters	over	[the] sons?
**What is with you?	**What is with you?	How	you [all] judge?
Then will not	you [all] remember (7:172)?
Or do	you [all] have	an authority	clear?
Then bring [you all]	your book,	if	you [all] are	truthful.
And they have made	between Him	and between	the jinn	a relationship,	but certainly,	know	the jinn	that they	(will) surely be brought.
Glory be	(to) Allah	above what	they attribute,
Except	(the) slaves	(of) Allah	the chosen ones.
So indeed, you	and what	you worship,
Not	you	from Him	can tempt away (anyone).
Except	who	he	(is) to burn	(in) the Hellfire.
And not	among us	except	for him	(is) a position	known.
And indeed, we	surely, [we]	stand in rows.
And indeed, we	surely, [we]	glorify (Allah).`
And indeed,	they used (to)	say,
`If	that	we had	a reminder	from	the former (people),
Certainly, we (would) have been	slaves	(of) Allah	the chosen.`
But they disbelieved	in it,	so soon	they will know.
And verily,	has preceded	Our Word	for Our slaves,	the Messengers,
Indeed they,	surely they	(would be) the victorious.
And indeed,	Our host	surely, they	(will be) those who overcome.
So turn away	from them	for	a time.
And see them,	so soon	they will see.
Then is (it) for Our punishment	they hasten?
But when	it descends	in their territory,	then evil (will be)	(the) morning	(for) those who were warned.
So turn away	from them	for	a time.
And see,	so soon	they will see.
Glory	(be to) your Lord,	(the) Lord	(of) Honor,	above what	they attribute.
And peace be	upon	the Messengers.
And all praise	(be) to Allah,	(the) Lord	(of) the worlds.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Saad.	By the Quran	**full (of) reminder.	**full (of) reminder.
Nay,	those who	disbelieve	(are) in	self-glory	and opposition.
How many	We destroyed	**before them	**before them	of	a generation,	then they called out	when there (was) no longer	time	(for) escape.
And they wonder	that	has come to them	a warner	from among themselves.	And said	the disbelievers,	`This	(is) a magician,	a liar.
Has he made	the gods	**(into) one god?	**(into) one god?	Indeed	this	(is) certainly a thing	curious.`
And went forth	the chiefs	among them	that,	`Continue,	and be patient	over	your gods.	Indeed,	this	(is) certainly a thing	intended.
Not	we heard	of this	in	the religion	the last.	Not	(is) this	but	a fabrication.
Has been revealed	to him	the Message	from	among us?`	Nay,	They	(are) in	doubt	about	My Message.	Nay,	not	they have tasted	My punishment.
Or	have they	(the) treasures	(of the) Mercy	(of) your Lord	the All-Mighty,	the Bestower?
Or	for them	(is the) dominion	(of) the heavens	and the earth	and whatever	(is) between them?	Then let them ascend	by	the means.
Soldiers -	**there	**there	(they will be) defeated	among	the companies.
Denied	before them	(the) people	(of) Nuh	and Aad	and Firaun,	(the) owner	(of) the stakes.
And Thamud	and (the) people	(of) Lut	and (the) companions	(of) the wood.	Those	(were) the companies.
Not	all (of them)	but	denied	the Messengers,	so was just	My penalty.
And not	await	these	but	a shout	one;	not	for it	any	delay.
And they say,	`Our Lord!	Hasten	for us	our share	before	(the) Day	(of) the Account.`
Be patient	over	what	they say,	and remember	Our slave,	Dawood,	**the possessor of strength.	**the possessor of strength.	Indeed, he (was)	repeatedly turning.
Indeed, We	subjected	the mountains	with him	glorifying	in the evening	and [the] sunrise.
And the birds	assembled,	all	with him	repeatedly turning.
And We strengthened	his kingdom	and We gave him	[the] wisdom	and decisive	speech.
And has (there)	come to you	(the) news	(of) the litigants,	when	they climbed over the wall	(of) the chamber?
When	they entered	upon	Dawood	and he was afraid	of them,	they said,	`(Do) not	fear.	(We are) two litigants,	has wronged	one of us	to	another,	so judge	between us	in truth	and (do) not	be unjust	and guide us	to	an even	[the] path.
Indeed,	this	(is) my brother,	he has	**ninety-nine	**ninety-nine	ewe(s)	while I have	ewe	one;	so he said,	`Entrust her to me,`	and he overpowered me	in	[the] speech.`
He said,	`Certainly,	he has wronged you	by demanding	your ewe	to	his ewes.	And indeed,	many	of	the partners	certainly oppress	one	[on]	another	except	those who	believe	and do	righteous deeds	and few	**(are) they.`	**(are) they.`	And became certain	Dawood	that	We (had) tried him,	and he asked forgiveness	(of) his Lord	and fell down	bowing	**and turned in repentance.
So We forgave	for him	that.	And indeed,	for him	with Us	surely is a near access	and a good	place of return.
`O Dawood!	Indeed, We	[We] have made you	a vicegerent	in	the earth,	so judge	between	[the] men	in truth	and (do) not	follow	the desire,	for it will lead you stray	from	(the) way	(of) Allah.	Indeed,	those who	go astray	from	(the) way	(of) Allah,	for them	(is) a punishment	severe	because	they forgot	(the) Day	(of) Account.
And not	We created	the heaven	and the earth	and whatever	(is) between them	without purpose.	That	(is the) assumption	(of) those who	disbelieve.	So woe	to those	who disbelieve,	from	the Fire.
Or	should We treat	those who	believe	and do	righteous deeds	like those who spread corruption	in	the earth?	Or	should We treat	the pious	like the wicked?
(This is) a Book	We have revealed it	to you,	blessed,	that they may ponder	(over) its Verses	and may be reminded	**those of understanding.	**those of understanding.
And We gave	to Dawood	Sulaiman,	an excellent	slave.	Indeed, he	was one who repeatedly turned.
When	were displayed	to him	in the afternoon	**excellent bred steeds.	**excellent bred steeds.
And he said,	`Indeed, I	[I] preferred	(the) love	(of) the good	for	(the) remembrance	(of) my Lord.`	Until	they were hidden	in the veil;
`Return them	to me.`	Then he began	to pass (his hand)	over the legs	and the necks.
And certainly	We tried	Sulaiman,	and We placed	on	his throne	a body;	then	he turned.
He said,	`O my Lord!	Forgive	me	and grant	me	a kingdom,	not	(will) belong	to anyone	**after me.	**after me.	Indeed, You	[You]	(are) the Bestower.`
Then We subjected	to him	the wind	to flow	by his command,	gently,	wherever	he directed,
And the devils,	every	builder	and diver,
And others	bound	in	chains.
`This	(is) Our gift,	so grant	or	withhold	without	account.`
And indeed,	for him	with Us	surely is a near access	and a good	place of return.
And remember	Our slave	Ayyub,	when	he called	his Lord,	`That [I],	has touched me	Shaitaan	with distress	and suffering.`
`Strike	with your foot.	This	(is a spring) of water to bathe,	cool	and a drink.`
And We granted	[to] him	his family	and a like of them	with them,	a Mercy	from Us	and a Reminder	**for those of understanding.	**for those of understanding.
`And take	in your hand	a bunch	and strike	with it	and (do) not	break (your) oath.`	Indeed, We	[We] found him	patient,	an excellent	slave.	Indeed, he	repeatedly turned.
And remember	Our slaves	Ibrahim	and Ishaq	and Ya'qub,	possessors	(of) strength	and vision.
Indeed, We	[We] chose them	for an exclusive (quality);	remembrance	(of) the Home.
And indeed, they	to Us	(are) from	the chosen ones,	the best.
And remember	Ismail	and Al-Yasa	**and Dhul-kifl,	**and Dhul-kifl,	and all	(are) from	the best.
This	(is) a Reminder.	And indeed,	for the righteous	surely, is a good	place of return,
Gardens	(of) Eternity,	(will be) opened	for them	the gates.
Reclining	therein,	they will call	therein	for fruit	many	and drink.
**And with them	**(will be) companions of modest gaze	**(will be) companions of modest gaze	well-matched.
This	(is) what	you are promised	for (the) Day	(of) Account.
Indeed,	this	(is) surely Our provision;	not	for it	any	depletion.
This (is so)!	And indeed,	for the transgressors	surely (is) an evil	place of return.
Hell;	they will burn therein	and wretched is	the resting place.
This (is so)!	Then let them taste it,	boiling fluid	and purulence.
And other	of	its type	(of various) kinds.
This	(is) a company	bursting in	with you.	No	welcome	for them.	Indeed, they	(will) burn	(in) the Fire.
They say,	`Nay!	You -	no	welcome	for you.	You	brought this	upon us.	So wretched is	the settlement.`
They will say,	`Our Lord,	whoever	brought	upon us	this;	increase for him	a punishment	double	in	the Fire.`
And they will say,	`What (is)	for us	not	we see	men	we used (to)	count them	among	the bad ones?
Did we take them	(in) ridicule	or	has turned away	from them	the vision?`
Indeed,	that	(is) surely (the) truth -	(the) quarreling	(of the) people	(of) the Fire.
Say,	`Only	I am	a warner,	and not	(is there) any	god	except	Allah,	the One	the Irresistible,
Lord	(of) the heavens	and the earth	and whatever	(is) between them,	the All-Mighty,	the Oft-Forgiving.
Say,	`It (is)	a news	great,
You	from it	turn away
Not	is	for me	any	knowledge	(of) the chiefs,	the exalted	when	they were disputing.
Not	has been revealed	to me	except	that only	I am	a warner	clear.`
When	said	your Lord	to the Angels,	`Indeed, I Am	going to create	a human being	from	clay.
So when	I have proportioned him	and breathed	into him	of	My spirit,	then fall down	to him	prostrating.`
So prostrated	the Angels	all of them	together.
Except	Iblis;	he was arrogant	and became	of	the disbelievers.
He said,	`O Iblis!	What	prevented you	that	you (should) prostrate	to (one) whom	I created	with My Hands?	Are you arrogant	or	are you	of	the exalted ones.`
He said,	`I am	better	than him.	You created me	from	fire	and You created him	from	clay.`
He said,	`Then get out	of it,	for indeed, you	(are) accursed.
And indeed,	upon you	(is) My curse	until	(the) Day	(of) Judgment.`
He said,	`My Lord!	Then give me respite	until	(the) Day	they are resurrected.`
He said,	`Then indeed, you	(are) of	those given respite,
Until	(the) Day	(of) the time	well-known.`
He said,	`Then by Your might	I will surely mislead them	all.
Except	Your slaves	among them	the chosen ones.`
He said,	`Then (it is) the truth	and the truth	I say,
Surely I will fill	Hell	with you	and those who	follow you	among them	all.`
Say,	`Not	I ask of you	for it	any	payment,	and not	I am	of	the ones who pretend.
Not	it (is)	except	a Reminder	to the worlds.
And surely you will know	its information	after	a time.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	(The) revelation	(of) the Book	(is) from	Allah	the All-Mighty,	the All-Wise.
Indeed, We	[We] have revealed	to you	the Book	in truth;	so worship	Allah	(being) sincere	to Him	(in) the religion.
Unquestionably,	for Allah	(is) the religion	the pure.	And those who	take	**besides Him	**besides Him	protectors,	`Not	we worship them	except	that they may bring us nearer	to	Allah	(in) position.`	Indeed,	Allah	will judge	between them	in	what	they	[in it]	differ.	Indeed,	Allah	(does) not	guide	(one) who	[he]	(is) a liar	and a disbeliever.
If	**Allah (had) intended	**Allah (had) intended	to	take	a son,	surely, He (could) have chosen	from what	He creates	whatever	He willed.	Glory be to Him!	He	(is) Allah	the One,	the Irresistible.
He created	the heavens	and the earth	in [the] truth.	He wraps	the night	over	the day	and wraps	the day	over	the night.	And He subjected	the sun	and the moon,	each	running	for a term	specified.	Unquestionably,	He	(is) the All-Mighty,	the Oft-Forgiving.
He created you	from	a soul	single.	Then	He made	from it	its mate.	And He sent down	for you	of	the cattle	eight	kinds.	He creates you	in	(the) wombs	(of) your mothers,	creation	**after	**after	creation,	in	darkness[es]	three.	That	(is) Allah	your Lord;	for Him	(is) the dominion.	(There is) no	god	except	He.	Then how	you are turning away?
If	you disbelieve	then indeed,	Allah	(is) free from need	of you.	And not	He likes	in His slaves	ungratefulness.	And if	you are grateful	He likes it	in you.	And not	will bear	bearer of burdens	(the) burden	(of) another.	Then	to	your Lord	(is) your return,	then He will inform you	about what	you used (to)	do.	Indeed, He	(is) the All-Knowing	**of what (is) in the breasts.	**of what (is) in the breasts.
**And when	touches	[the] man	adversity,	he calls	(to) his Lord	turning	to Him;	then	when	He bestows on him	a favor	from Himself,	he forgets	(for) what	**he used to call	**he used to call	[to] Him	**before,	**before,	and he sets up	to Allah	rivals	to mislead	from	His Path.	Say,	`Enjoy	in your disbelief	(for) a little.	Indeed, you	(are) of	(the) companions	(of) the Fire.`
Is (one) who	[he]	(is) devoutly obedient -	(during) hours	(of) the night,	prostrating	and standing,	fearing	the Hereafter	and hoping	(for the) Mercy	(of) his Lord?	Say,	`Are	equal	those who	know	and those who	(do) not	know?`	Only	will remember (7:172)	**those of understanding.	**those of understanding.
Say,	`O My slaves	[those] who	believe!	Fear	your Lord.	For those who	do good	in	this	world	(is) good,	and the earth	(of) Allah	(is) spacious.	Only	will be paid back in full	the patient	their reward	without	account.`
Say,	`Indeed, I	[I] am commanded	that	I worship	Allah,	(being) sincere	to Him	(in) the religion.
And I am commanded	that	I be	(the) first	(of) those who submit.`
Say,	`Indeed, I	[I] fear,	if	I disobey	my Lord,	(the) punishment	(of) a Day	great.`
Say,	**`I worship Allah	**`I worship Allah	(being) sincere	to Him	(in) my religion.
So worship	what	you will	**besides Him.`	**besides Him.`	Say,	`Indeed,	the losers	(are) those who	(will) lose	themselves	and their families	(on the) Day	(of) the Resurrection.	Unquestionably,	that -	it	(is) the loss	the clear.`
For them	from	above them	coverings	of	the Fire	and from	below them	coverings.	(With) that	threatens	Allah	[with it]	His slaves,	`O My slaves!	So fear Me.`
And those who	avoid	the false gods	lest	they worship them	and turn	to	Allah,	for them	(is) the glad tiding.	So give glad tidings	(to) My slaves
Those who	they listen (to)	the Word,	then follow	the best thereof,	those	(are) they whom	**Allah has guided them,	**Allah has guided them,	and those	are [they]	**the men of understanding.	**the men of understanding.
Then, is (one) who,	became due	on him	the word	(of) the punishment?	Then can you	save	(one) who	(is) in	the Fire?
But	those who	fear	their Lord,	for them	(are) lofty mansions,	**above them	**above them	lofty mansions	built high,	flow	from	beneath them	the rivers.	(The) Promise	(of) Allah.	Not	**Allah fails	**Allah fails	(in His) promise.
Do not	you see	that	Allah	sends down	from	the sky	water	and He makes it flow	(as) springs	in	the earth;	then	He produces	with it	crops	(of) different	colors;	then	they wither	and you see them	turn yellow;	then	He makes them	debris?	Indeed,	in	that	surely, (is) a reminder	**for those of understanding.	**for those of understanding.
So is (one for) whom	**Allah has expanded	**Allah has expanded	his breast	for Islam	so he	(is) upon	a light	from	his Lord.	So woe	to (those are) hardened	their hearts	from	**(the) remembrance of Allah.	**(the) remembrance of Allah.	Those	(are) in	error	clear.
Allah	has revealed	(the) best	(of) [the] statement -	a Book	(its parts) resembling each other	oft-repeated.	Shiver	from it	(the) skins	(of) those who	fear	their Lord,	then	relax	their skins	and their hearts	at	(the) remembrance	(of) Allah.	That	(is the) guidance	(of) Allah,	He guides	with it	whom	He wills.	And whoever	**Allah lets go astray	**Allah lets go astray	then not	for him	any	guide.
Then (is) he who	will shield	with his face	(the) worst	punishment	(on the) Day	(of) the Resurrection?	And it will be said	to the wrongdoers,	`Taste	what	you used (to)	earn.`
Denied	those who	**(were) before them,	**(were) before them,	so came upon them	the punishment	from	where	not	they perceive.
**So Allah made them taste	**So Allah made them taste	the disgrace	in	the life	(of) the world,	and certainly (the) punishment	(of) the Hereafter	(is) greater,	if	they	knew.
And indeed,	We have set forth	for people	in	this	Quran	of	every	example	so that they may	remember (7:172).
A Quran	(in) Arabic	without	any	crookedness	that they may	become righteous.
**Allah sets forth	**Allah sets forth	an example -	a man	belonging to	partners	quarreling	and a man	belonging exclusively	to one man -	are	they both equal	(in) comparison?	All praise	(be) to Allah!	Nay,	most of them	(do) not	know.
Indeed, you	will die	and indeed, they	will (also) die.
Then	indeed you,	(on the) Day	(of) the Resurrection,	before	your Lord,	will dispute.
Then who	(is) more unjust	than (one) who	lies	against	Allah	and denies	the truth	when	it comes to him?	Is (there) not	in	Hell	an abode	for the disbelievers.
And the one who	brought	the truth	and believed	in it,	those	[they]	(are) the righteous.
For them	(is) what	they wish	with	their Lord.	That	(is the) reward	(of) the good-doers
**That Allah will remove	**That Allah will remove	from them	(the) worst	(of) what	they did	and reward them	their due	for (the) best	(of) what	they used (to)	do.
Is not	Allah	sufficient	(for) His slave?	And they threaten you	with those	**besides Him.	**besides Him.	And whoever	**Allah lets go astray -	**Allah lets go astray -	then not	for him	any	guide.
And whoever	**Allah guides,	**Allah guides,	then not	for him	any	misleader.	Is not	Allah	All-Mighty,	**All-Able of retribution?	**All-Able of retribution?
And if	you ask them	who	created	the heavens	and the earth?	Surely, they will say,	`Allah.`	Say,	`Then do you see	what	you invoke	**besides	**besides	Allah?	if	**Allah intended for me	**Allah intended for me	harm,	are	they	removers	(of) harm (from) Him;	or	if He intended for me	mercy,	are	they	withholders	(of) His mercy?`	Say,	**`Sufficient (is) Allah for me;	**`Sufficient (is) Allah for me;	upon Him	put trust	those who trust.`
Say,	`O my people!	Work	(according) to	your position,	indeed, I am	working;	then soon	you will know
(Upon) whom	will come	a punishment	disgracing him	and descends	on him	a punishment	everlasting.`
Indeed We,	We revealed	to you	the Book	for [the] mankind	in truth.	So whoever	accepts guidance,	then (it is) for his soul;	and whoever	goes astray	then only	he strays	against his (soul).	And not	you	(are) over them	a manager.
Allah	takes	the souls	(at the) time	(of) their death,	and the one who	(does) not	die	in	their sleep.	Then He keeps	the one whom,	He has decreed	for them	the death,	and sends	the others	for	a term	specified.	Indeed,	in	that	surely (are) signs	for a people	who ponder.
Or	have they taken	**besides	**besides	Allah	intercessors?	Say,	`Even though	they were	not	possessing	anything,	and not	they understand?`
Say,	`To Allah (belongs)	the intercession	all.	For Him	(is the) dominion	(of) the heavens	and the earth.	Then	to Him	you will be returned.`
And when	**Allah is mentioned	**Allah is mentioned	Alone,	shrink with aversion	(the) hearts	(of) those who	(do) not	believe	in the Hereafter,	and when	are mentioned	those	**besides Him,	**besides Him,	behold!	They	rejoice.
Say,	`O Allah!	Creator	(of) the heavens	and the earth,	Knower	(of) the unseen	and the witnessed,	You	will judge	between	Your slaves	in	what	they used (to)	therein	differ.`
**And if	**And if	those who	did wrong	(had) whatever	(is) in	the earth	all	and (the) like of it	with it,	they would ransom	with it	from	(the) evil	(of) the punishment	(on the) Day	(of) the Resurrection.	And (will) appear	to them	from	Allah	what	not	they had	taken into account.
And will become apparent	to them	(the) evils	(of) what	they earned,	and will surround	them	what	they used (to)	[in it]	mock.
So when	touches	[the] man	adversity,	he calls upon Us;	then	when	We bestow (on) him	a favor	from Us,	he says,	`Only,	I have been given it	for	knowledge.`	Nay,	it	(is) a trial,	but	most of them	(do) not	know.
Indeed,	said it	those	**before them,	**before them,	but (did) not	avail	them	what	they used (to)	earn.
Then struck them	(the) evils	(of) what	they earned.	And those who	have wronged	of	these,	will strike them	(the) evils	(of) what	they earned;	and not	they	will be able to escape.
Do not	they know	that	Allah	extends	the provision	for whom	He wills	and restricts.	Indeed,	in	that	surely (are) signs	for a people	who believe.
Say,	`O My slaves!	Those who	have transgressed	against	themselves,	(do) not	despair	of	(the) Mercy	(of) Allah.	Indeed,	Allah	forgives	the sins	all.	Indeed He,	He	(is) the Oft-Forgiving,	the Ever-Merciful.
And turn	to	your Lord	and submit	to Him	**before	**before	[that]	comes to you	the punishment;	then	not	you will be helped.
And follow	(the) best	(of) what	is revealed	to you	from	your Lord	**before	**before	[that]	comes to you	the punishment	suddenly,	while you	(do) not	perceive,
Lest	should say	a soul,	`Oh! My regret	over	what	I neglected	in	regard to	Allah	and that	I was	surely, among	the mockers.`
Or	it should say,	**`If only	**`If only	Allah	(had) guided me,	surely, I (would) have been	among	the righteous.`
Or	it should say	when	it sees	the punishment,	`If	only	I had	another chance	then I could be	among	the good-doers.`
`Nay,	verily	came to you	My Verses,	but you denied	them	and were arrogant,	and you were	among	the disbelievers.
And (on the) Day	(of) the Resurrection	you will see	those who	lied	about	Allah,	their faces	(will be) blackened.	Is (there) not	in	Hell	an abode	for the arrogant?
**And Allah will deliver	**And Allah will deliver	those who	feared (Him)	to their place of salvation;	not	will touch them	the evil,	and not	they	will grieve.
Allah	(is the) Creator	(of) all	things,	and He	(is) over	all	things	a Guardian.
For Him	(are the) keys	(of) the heavens	and the earth.	And those who	disbelieve	in (the) Verses	(of) Allah,	those -	they	(are) the losers.
Say,	`Is (it) other than	Allah	you order me	(to) worship,	O	ignorant ones?`
And verily,	it has been revealed	to you	and to	those who	**(were) before you,	**(were) before you,	if	you associate (with Allah)	surely, will become worthless	your deeds	and you will surely be	among	the losers.
Nay!	**But worship Allah	**But worship Allah	and be	among	the thankful ones.
And not	they appraised	Allah	(with) true	appraisal,	while the earth	entirely	(will be) in His Grip	(on the) Day	(of) the Resurrection,	and the heavens	(will be) folded	in His Right Hand.	Glory be to Him!	And High is He	above what	they associate (with Him).
And (will) be blown	[in]	the trumpet,	then (will) fall dead	whoever	(is) in	the heavens	and whoever	(is) on	the earth	except	whom	**Allah wills.	**Allah wills.	Then	(it will) be blown	[in it]	a second time,	and behold!	They	(will be) standing	waiting.
And (will) shine	the earth	with (the) light	(of) its Lord	and (will) be placed	the Record	and (will) be brought	the Prophets	and the witnesses,	and it (will) be judged	between them	in truth,	and they	**will not be wronged.	**will not be wronged.
And (will) be paid in full	every	soul	what	it did;	and He	(is the) Best-Knowing	of what	they do.
And (will) be driven	those who	disbelieve	to	Hell	(in) groups	until	when	they reach it,	(will) be opened	its gates	and (will) say	to them	its keepers,	`Did not	come to you	Messengers	from you	reciting	to you	(the) Verses	(of) your Lord	and warning you	(of the) meeting	(of) your Day	this?`	They (will) say,	`Nay!`	But	has been justified	(the) word	(of) punishment	against	the disbelievers.
It will be said,	`Enter	(the) gates	(of) Hell	(to) abide eternally	therein,	and wretched is	(the) abode	(of) the arrogant.`
And (will) be driven	those who	feared	their Lord,	to	Paradise	(in) groups	until	when	they reach it	and (will) be opened	its gates	and (will) say	to them	its keepers,	`Peace be	upon you,	you have done well,	so enter it	(to) abide eternally.`
And they will say,	`All praise	(be) to Allah,	Who	has fulfilled for us	His promise	and has made us inherit	the earth,	we may settle	in	Paradise	wherever	we will	So excellent is	(the) reward	(of) the workers.`
And you will see	the Angels	surrounding	[from]	around	the Throne	glorifying	(the) praise	(of) their Lord.	And (will) be judged	between them	in truth,	and it will be said,	`All praise be	to Allah,	(the) Lord	(of) the worlds.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ha Meem.
(The) revelation	(of) the Book	(is) from	Allah	the All-Mighty,	the All-Knowing.
(The) Forgiver	(of) the sin,	and (the) Acceptor	(of) [the] repentance,	severe	(in) the punishment,	**Owner (of) the abundance.	**Owner (of) the abundance.	(There is) no	god	except	Him;	to Him,	(is) the final return.
Not	dispute	concerning	(the) Verses	(of) Allah	except	those who	disbelieve,	so (let) not	deceive you	their movement	in	the cities.
Denied	before them	(the) people	(of) Nuh	and the factions	**after them,	**after them,	and plotted	every	nation	against their Messenger,	to seize him,	and they disputed	by falsehood	to refute	thereby	the truth.	So I seized them.	Then how	was	My penalty?
And thus	has been justified	(the) Word	(of) your Lord	against	those who	disbelieved	that they	(are) companions	(of) the Fire.
Those who	bear	the Throne	and those	around it	glorify	(the) praises	(of) their Lord	and believe	in Him	and ask forgiveness	for those who	believe,	`Our Lord!	You encompass	all	things	(by Your) Mercy	and knowledge,	so forgive	those who	repent	and follow	Your Way	and save them (from)	(the) punishment	(of) the Hellfire.
Our Lord!	And admit them	(to) Gardens	(of) Eden	which	You have promised them	and whoever	(was) righteous	among	their fathers	and their spouses	and their offspring.	Indeed You,	You	(are) the All-Mighty,	the All-Wise.
And protect them	(from) the evils.	And whoever	you protect	(from) the evils	(that) Day,	then verily	You bestowed Mercy on him.	And that	[it]	(is) the success,	the great.`
Indeed,	those who	disbelieved	will be cried out to them,	**`Certainly Allah`s hatred	**`Certainly Allah`s hatred	(was) greater	than	your hatred	(of) yourselves	when	you were called	to	the faith,	and you disbelieved.
They (will) say,	`Our Lord!	You gave us death	twice	and You gave us life	twice,	and we confess	our sins.	So is (there)	to	get out	any	way?`
`That	(is) because,	when	**Allah was invoked	**Allah was invoked	Alone	you disbelieved;	but if	(others) were associated	with Him,	you believed.	So the judgment	(is) with Allah,	the Most High,	the Most Great.`
He	(is) the One Who	shows you	His Signs	and sends down	for you	from	the sky	provision.	But (does) not	remember (7:172)	except	(one) who	turns.
So invoke	Allah,	(being) sincere	to Him	(in) the religion,	even though	dislike (it)	the disbelievers.
**Possessor of the Highest Ranks,	**Possessor of the Highest Ranks,	**Owner (of) the Throne;	**Owner (of) the Throne;	He places	the inspiration	by	His Command	upon	whom	He wills	of	His slaves,	to warn	(of the) Day	(of) the Meeting.
(The) Day	they	come forth,	not	is hidden	from	Allah	about them	anything.	For whom	(is) the Dominion	this Day?	For Allah	the One,	the Irresistible.
This Day	will be recompensed	every	soul	for what	it earned.	No	injustice	today!	Indeed,	Allah	(is) Swift	(in) Account.
And warn them	(of the) Day	the Approaching,	when	the hearts	(are) at	the throats,	choked.	Not	for the wrongdoers	any	intimate friend	and no	intercessor	(who) is obeyed.
He knows	**(the) stealthy glance	**(the) stealthy glance	and what	conceal	the breasts.
And Allah	judges	in truth,	while those (whom)	they invoke	**besides Him	**besides Him	not	they judge	with anything.	Indeed,	Allah -	He	(is) the All-Hearing,	the All-Seeing.
**Do not	they travel	in	the earth	and see	how	was	(the) end	(of) those who	were	**before them?	**before them?	They were	[they]	superior	to them	(in) strength	and (in) impressions	in	the land,	**but Allah seized them	**but Allah seized them	for their sins,	and not	was	for them	against	Allah	any	protector.
That	(was) because [they]	**used to come to them	**used to come to them	their Messengers	with clear proofs	but they disbelieved,	**So Allah seized them.	**So Allah seized them.	Indeed, He	(is) All-Strong,	severe	(in) punishment.
And certainly,	We sent	Musa	with Our Signs	and an authority	clear,
To	Firaun,	Haman	and Qarun,	but they said,	`A magician,	a liar.`
Then when	he brought to them	the truth	from	Us,	they said,	`Kill	(the) sons	(of) those who	believe	with him,	and let live	their women.`	And not	(is the) plot	(of) the disbelievers	but	in	error.
And said	Firaun,	`Leave me	(so that) I kill	Musa	and let him call	his Lord.	Indeed, I	[I] fear	that	he will change	your religion	or	that	he may cause to appear	in	the land	the corruption.
And said	Musa,	`Indeed, I	[I] seek refuge	in my Lord	and your Lord	from	every	arrogant one	not	who believes	(in the) Day	(of) the Account.`
And said	a man,	believing,	from	(the) family	(of) Firaun	who conceal(ed)	his faith,	`Will you kill	a man	because	he says,	`My Lord	(is) Allah,`	and indeed	he has brought you	clear proofs	from	your Lord?	And if	he is	a liar,	then upon him	(is) his lie;	and if	he is	truthful,	(there) will strike you	some (of)	(that) which	he threatens you.	Indeed,	Allah	(does) not	guide	(one) who	[he]	(is) a transgressor,	a liar.
O my people!	For you	(is) the kingdom	today,	dominant	in	the land,	but who	will help us	from	(the) punishment	(of) Allah,	if	it came to us.`	Said	Firaun,	`Not	I show you	except	what	I see	and not	I guide you	except	(to the) path	the right.`
And said	(he) who	believed,	`O my people!	Indeed I,	[I] fear	for you	like	(the) day	(of) the companies,
Like	(the) plight	(of the) people	(of) Nuh	and Aad	and Thamud	and those	**after them.	**after them.	**And Allah (does) not	**And Allah (does) not	want	injustice	for (His) slaves.
And O my people!	Indeed, I	[I] fear	for you	(the) Day	(of) Calling,
A Day	you will turn back	fleeing;	not	for you	from	Allah	any	protector.	And whoever	**Allah lets go astray,	**Allah lets go astray,	then not	for him	any	guide.
And indeed,	came to you	Yusuf	**before	**before	with clear proofs,	but not	you ceased	in	doubt	about what	he brought to you	[with it],	until	when	he died,	you said,	`Never	**will Allah raise	**will Allah raise	**after him	**after him	a Messenger.`	Thus,	**Allah lets go astray	**Allah lets go astray	who	[he]	(is) a transgressor,	a doubter.`
Those who	dispute	concerning	(the) Signs	(of) Allah	without	any authority	(having) come to them,	(it) is greatly	(in) hateful	**near Allah	**near Allah	and near	those	who believe.	Thus	**Allah sets a seal	**Allah sets a seal	over	every	heart	(of) an arrogant	tyrant.`
And said	Firaun,	`O Haman!	Construct	for me	a tower	that I may	reach	the ways
(The) ways	(to) the heavens	so I may look	at	(the) God	(of) Musa;	and indeed, I	[I] surely think him	(to be) a liar.`	And thus	was made fair-seeming	to Firaun	(the) evil	(of) his deed,	and he was averted	from	the way.	And not	(was the) plot	(of) Firaun	except	in	ruin.
And said	the one who	believed,	`O my people!	Follow me;	I will guide you	(to the) way,	the right.
O my people!	Only	this,	the life	(of) the world,	(is) enjoyment,	and indeed,	the Hereafter -	it	(is the) home,	(of) settlement.
Whoever	does	an evil	then not	he will be recompensed	but	(the) like thereof;	and whoever	does	righteousness,	whether	male	or	female,	while he	(is) a believer,	then those	will enter	Paradise,	they will be given provision	in it	without	account.
And O my people!	How (is it)	for me	(that) I call you	to	the salvation	while you call me	to	the Fire!
You call me	that I disbelieve	in Allah	and (to) associate	with Him	what	not	for me	of it	any knowledge,	and I	call you	to	the All-Mighty,	the Oft-Forgiving.
No	doubt	that what	you call me	to it	not	for it	a claim	in	the world	and not	in	the Hereafter;	and that	our return	(is) to	Allah,	and that	the transgressors -	they	(will be the) companions	(of) the Fire.
And you will remember	what	I say	to you,	and I entrust	my affair	to	Allah.	Indeed,	Allah	(is) All-Seeing	of (His) slaves.`
**So Allah protected him	**So Allah protected him	(from the) evils	that	they plotted,	and enveloped	(the) people	(of) Firaun	(the) worst	punishment,
The Fire;	they are exposed	to it	morning	and evening.	And (the) Day	(will be) established	the Hour,	`Cause to enter	(the) people	(of) Firaun	(in the) severest	punishment.`
And when	they will dispute	in	the Fire,	then will say	the weak	to those who	were arrogant,	`Indeed, we	[we] were	for you	followers,	so can	you	avert	from us	a portion	of	the Fire?`
Will say	those who	(were) arrogant,	`Indeed, we	all	(are) in it.	Indeed,	Allah	certainly	has judged	between	(His) slaves.`
And will say	those	in	the Fire	to (the) keepers	(of) Hell,	`Call	your Lord	(to) lighten	for us	a day	of	the punishment.`
They (will) say,	**`Did there not	**`Did there not	come to you	your Messengers	with clear proofs?`	They (will) say,	`Yes.`	They (will) say,	`Then call,	but not	(is) the call	(of) the disbelievers	except	in	error.`
Indeed We,	We will surely help	Our Messengers	and those who	believe	in	the life	(of) the world	and (on the) Day	(when) will stand	the witnesses,
(The) Day	not	will benefit	the wrongdoers	their excuse,	and for them	(is) the curse	and for them	(is the) worst	home.
And certainly,	We gave	Musa	the guidance	and We caused to inherit	**(the) Children of Israel	**(the) Children of Israel	the Book,
A guide	and a reminder	for those	(of) understanding.
So be patient;	indeed,	**(the) Promise of Allah	**(the) Promise of Allah	(is) true.	And ask forgiveness	for your sin	and glorify	(the) praise	(of) your Lord	in the evening	and the morning.
Indeed,	those who	dispute	concerning	(the) Signs	(of) Allah	without	any authority	(which) came to them,	not	(is) in	their breasts	but	greatness,	not	they	(can) reach it.	So seek refuge	in Allah.	Indeed He,	He	(is) the All-Hearing	the All-Seeing.
Surely, (the) creation	(of) the heavens	and the earth	(is) greater	than	(the) creation	(of) the mankind,	but	most	(of) the people	(do) not	know.
And not	are equal	the blind	and the seeing	and those who	believe	and do	righteous deeds	and not	the evildoer.	Little	(is) what	you remember (7:172).
Indeed,	the Hour	(is) surely coming,	no	doubt	in it,	but	most	(of) the people	(do) not	believe.
And said	your Lord,	`Call upon Me;	I will respond	to you.`	Indeed,	those who	(are too) proud	to	worship Me	will enter	Hell	(in) humiliation.`
Allah	(is) the One Who	made	for you	the night	that you may rest	in it,	and the day	giving visibility.	Indeed,	Allah	**(is) Full (of) Bounty	**(is) Full (of) Bounty	to	the people,	but	most	(of) the people	(do) not	give thanks.
That	(is) Allah	your Lord,	(the) Creator	(of) all	things,	(there is) no	god	except	Him.	So how	are you deluded?
Thus	were deluded	those who	were -	(the) Signs	(of) Allah,	rejecting.
Allah	(is) the One Who	made	for you	the earth	a place of settlement	and the sky	a canopy	and He formed you	and perfected	your forms,	and provided you	of	the good things.	That	(is) Allah,	your Lord.	Then blessed is	Allah,	(the) Lord	(of) the worlds.
He	(is) the Ever-Living;	(there is) no	god	but	He,	so call Him,	(being) sincere	to Him	(in) the religion.	All praise (be)	to Allah,	(the) Lord	(of) the worlds.
**Say,	`Indeed, I	[I] have been forbidden	to	worship	those whom	you call	**besides	**besides	Allah	when	have come to me	the clear proofs	from	my Lord,	and I am commanded	to	submit	to (the) Lord	(of) the worlds.
He	(is) the One Who	created you	from	dust,	then	from	a sperm-drop,	then	from	a clinging substance,	then	He brings you out	(as) a child;	then	lets you reach	your maturity,	then	lets you become	old -	and among you	(is he) who	dies	**before -	**before -	and lets you reach	a term	specified,	and that you may	use reason.
He	(is) the One Who	gives life	and causes death.	And when	He decrees	a matter,	then only	He says	to it,	`Be,`	and it is.
Do not	you see	[to]	those who	dispute	concerning	(the) Signs	(of) Allah?	How	they are turned away?
Those who	deny	the Book	and with what	We sent	with it	Our Messengers;	but soon	they will know.
When	the iron collars	(will be) around	their necks	and the chains,	they will be dragged,
In	the boiling water;	then	in	the Fire	they will be burned.
Then	it will be said	to them,	`Where	(is) that which	you used (to)	associate
**Other than	**Other than	Allah?`	They will say,	`They have departed	from us.	Nay!	Not	we used	[we] (to) call	**before	**before	anything.`	Thus	**Allah lets go astray	**Allah lets go astray	the disbelievers.
`That was	because	you used (to)	rejoice	in	the earth	without	right	and because	you used (to)	be insolent.
Enter	(the) gates	(of) Hell	(to) abide forever	in it,	and wretched is	(the) abode	(of) the arrogant.`
So be patient;	indeed,	(the) Promise	(of) Allah	(is) true.	And whether	We show you	some	(of) what	We have promised them	or	We cause you to die,	then to Us	they will be returned.
And certainly	We have sent	Messengers	**before you.	**before you.	Among them	(are) some	We have related	to you,	and among them	(are) some	not	We have related	to you.	And not	is	for any Messenger	that	he brings	a Sign	except	by (the) permission	(of) Allah.	So when	comes	(the) Command	(of) Allah,	it will be decided	in truth,	and will lose	there	the falsifiers.
Allah	(is) the One Who	made	for you	the cattle,	that you may ride	some of them	and some of them	you eat.
And for you	in them	(are) benefits	and that you may reach	through them	a need	(that is) in	your breasts;	and upon them	and upon	the ships	you are carried.
And He shows you	His Signs.	Then which	(of the) Signs	(of) Allah	will you deny?
Do they not	travel	through	the land	and see	how	was	(the) end	(of) those who	**(were) before them?	**(were) before them?	They were	more numerous	than them	and mightier	(in) strength	and impressions	in	the land,	but not	availed	them	what	they used (to)	earn.
Then when	came to them	their Messengers	with clear proofs	they rejoiced	in what	they had	of	the knowledge,	and enveloped	them	what	they used (to)	[at it]	mock.
So when	they saw	Our punishment	they said,	`We believe	in Allah	Alone	and we disbelieve	in what	we used (to)	with Him	associate.`
**But did not	**But did not	benefit them	their faith	when	they saw	Our punishment.	(Such is the) Way	(of) Allah	which	(has) indeed	preceded	among	His slaves.	And are lost	there	the disbelievers.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ha Meem.
A revelation	from	the Fountain of Mercy,	the Ever-Merciful,
A Book,	are detailed	its Verses,	a Quran	(in) Arabic	for a people	who know,
A giver of glad tidings	and a warner;	but turn away	most of them,	so they	(do) not	hear.
And they say,	`Our hearts	(are) in	coverings	from what	you call us	to it,	and in	our ears	(is) deafness,	**and between us	**and between us	and between you	(is) a screen.	So work,	indeed, we	(are) working.`
Say,	`Only	I am	a man	like you,	it is revealed	to me	that	your god	(is) God	One;	so take a Straight Path	to Him	and ask His forgiveness.`	And woe	to the polytheists,
Those who	(do) not	give	the zakah,	and they	in the Hereafter	they	(are) disbelievers.
Indeed,	those who	believe	and do	righteous deeds,	for them	is a reward	**never ending.	**never ending.
Say,	`Do you indeed	[surely] disbelieve	in the One Who	created	the earth	in	two periods	and you set up	with Him	rivals?	That	(is the) Lord	(of) the worlds.`
And He placed	therein	firmly-set mountains	**above it	**above it	and He blessed	therein,	and determined	therein	its sustenance	in	four	periods	equal,	for those who ask.
Then	He directed (Himself)	towards	the heaven	while it (was)	smoke,	and He said	to it	and to the earth,	`Come both of you	willingly	or	unwillingly.`	They both said,	`We come	willingly.`
Then He completed them	(as) seven	heavens	in	two periods	and He revealed	in	each	heaven	its affair.	And We adorned	the heaven,	the nearest,	with lamps	and (to) guard.	That	(is the) Decree	(of) the All-Mighty,	the All-Knowing.
But if	they turn away,	then say,	`I have warned you	(of) a thunderbolt	like	(the) thunderbolt	(of) Aad	and Thamud.
When	came to them	the Messengers	**from before them	**from before them	**from before them	and from	behind them,	(saying) `Do not	worship	but	Allah.`	They said,	`If	(had) willed	our Lord,	surely, He (would have) sent down	Angels.	So indeed, we	in what	you have been sent	with	(are) disbelievers.`
Then as for	Aad,	they were arrogant	in	the earth	without	[the] right	and they said,	`Who	(is) mightier	than us	(in) strength?`	Do not	they see	that	Allah,	the One Who	created them,	He	(is) Mightier	than them	(in) strength?	But they used (to),	in Our Signs,	deny.
So We sent	upon them	a wind	furious	in	(the) days	(of) misfortune,	that We may make them taste	(the) punishment	(of) disgrace	in	the life	(of) the world.	And surely, (the) punishment	(of) the Hereafter	(is) more disgracing,	and they	**will not be helped.	**will not be helped.
And as for	Thamud,	We guided them,	but they preferred	[the] blindness	over	the guidance,	so seized them	a thunderbolt	(of) the punishment	humiliating,	for what	they used (to)	earn.
And We saved	those who	believed	and used (to)	fear (Allah).
And (the) Day	will be gathered	(the) enemies	(of) Allah	to	the Fire,	then they	will be assembled in rows,
Until,	**when	**when	they come to it	(will) testify	against them	their hearing,	and their sight,	and their skins,	(as) to what	they used (to)	do.
And they will say	to their skins,	`Why do	you testify	against us?`	They will say,	**`Allah made us speak,	**`Allah made us speak,	the One Who	makes speak	every	thing;	and He	created you	(the) first	time,	and to Him	you will be returned.
And not	you were	covering yourselves	lest	testify	against you	your hearing	and not	your sight	and not	your skins,	but	you assumed	that	Allah	(does) not	know	much	of what	you do.
And that	(was) your assumption	which	you assumed	about your Lord.	It has ruined you,	and you have become	of	the losers.
Then if	they endure,	the Fire	(is) an abode	for them;	and if	they ask for favor,	then not	they	(will be) of	those who receive favor.
**And We have destined	for them	companions	(who) made fair-seeming	to them,	what	**(was) before them	**(was) before them	and what	(was) behind them,	and (is) justified	against them	the Word	among	nations	**(that have passed) away	**(that have passed) away	**before them	**before them	of	the jinn	and the men.	Indeed, they	were	losers.
And said	those who	disbelieve,	`(Do) not	listen	to this	Quran,	and make noise	therein,	that you may	overcome.`
But surely We will cause to taste	those who	disbelieve	a punishment	severe,	and surely We will recompense them	(the) worst	(of) what	they used (to)	do.
That	(is the) recompense	(of the) enemies	(of) Allah -	the Fire;	for them	therein	(is the) home	(of) the eternity	(as) recompense	for what	they used (to),	of Our Verses,	reject.
And (will) say	those who	disbelieve,	`Our Lord!	Show us	those who	misled us	of	the jinn	and the men,	(so) we may put them	under	our feet,	that they be	of	the lowest.`
Indeed,	those who	say,	`Our Lord,	(is) Allah,`	then	stand firm -	will descend	on them	the Angels,	`Do not	fear,	and (do) not	grieve	but receive the glad tidings	of Paradise	which	you were	promised.
We	(are) your protectors	in	the life	(of) the world	and in	the Hereafter.	And for you	therein	whatever	desire	your souls,	and for you	therein	what	you ask,
A hospitable gift	from	(the) Oft-Forgiving,	(the) Ever-Merciful.
And who	(is) better	(in) speech	than (one) who	invites	to	Allah	and does	righteous (deeds)	and says,	`Indeed, I am	of	those who submit?`
And not	are equal	the good (deed)	and	the evil (deed).	Repel	by (that) which	[it]	(is) better;	then behold!	One who,	between you	and between him,	(was) enmity,	as if he	(was) a friend	intimate.
And not	it is granted	except	(to) those who	(are) patient	and not	it is granted	except	(to the) owner	(of) fortune	great.
And if	whisper comes to you	from	the Shaitan,	an evil suggestion,	then seek refuge	in Allah.	Indeed, He	[He]	(is) the All-Hearing,	the All-Knowing.
And of	His Signs	(are) the night	and the day	and the sun	and the moon.	(Do) not	prostrate	to the sun	and not	to the moon,	but prostrate	to Allah	the One Who	created them,	if	you,	Him alone,	worship.
But if	they are arrogant,	then those who	(are) near	your Lord,	glorify	Him	by night	and day.	And they	(do) not	tire.
And among	His Signs	(is) that you	see	the earth	barren,	but when	We send down	upon it	water	it is stirred (to life)	and grows.	Indeed,	the One Who	gives it life,	(is) surely the Giver of life	(to) the dead.	Indeed, He	(is) on	every	thing	All-Powerful.
Indeed,	those who	distort	[in]	Our Verses	(are) not	hidden	from Us.	So, is (he) who	is cast	in	the Fire	better	or	(he) who	comes	secure	(on the) Day	(of) Resurrection?	Do	what	you will.	Indeed, He	of what	you do	(is) All-Seeing.
Indeed,	those who	disbelieve	in the Reminder	when	it comes to them.	And indeed, it	(is) surely a Book	mighty.
Not	comes to it	the falsehood	from	**before it	**before it	and not	from	behind it.	A Revelation	from	(the) All-Wise,	(the) Praiseworthy.
Not	is said	to you	except	what	**was said	**was said	to the Messengers	**before you.	**before you.	Indeed,	your Lord	(is) Possessor	(of) forgiveness,	and Possessor	(of) penalty	painful.
And if	We (had) made it	a Quran	(in) a foreign (language),	they (would have) said,	`Why not	are explained in detail	its verses?	(Is it) a foreign (language)	and an Arab?`	Say,	`It (is)	for those who	believe,	a guidance	and a healing.`	And those who	(do) not	believe,	in	their ears	(is) deafness,	and it	(is) for them	blindness.	Those	are being called	from	a place	far.`
And certainly,	We gave	Musa	the Book,	but disputes arose	therein.	And had it not been	(for) a word	that preceded	from	your Lord,	surely, would have been settled	between them.	But indeed, they	surely (are) in	doubt	about it	disquieting.
Whoever	does	righteous deeds	then it is for his soul;	and whoever	does evil,	then it is against it.	And not	(is) your Lord	unjust	to His slaves.
To Him	is referred	(the) knowledge	(of) the Hour.	And not	comes out	any	fruits	from	their coverings,	and not	bears	any	female	and not	gives birth	except	with His knowledge.	And (the) Day	He will call them,	`Where (are)	My partners?`	They will say,	`We announce (to) You,	not	among us	any	witness.`
And lost	from them	what	they were	invoking	**before,	**before,	and they (will) be certain	(that) not	for them	any	place of escape.
(Does) not	get tired	man	of	praying	(for) the good,	but if	touches him	the evil	then he gives up hope	(and) despairs.
And verily, if	We let him taste	mercy	from Us	**after	**after	an adversity	(has) touched him,	he will surely say,	`This (is)	due to me	and not	I think	the Hour	(will be) established,	and if	I am returned	to	my Lord,	indeed,	for me	with Him	(will be) the best.`	But We will surely inform	those who	disbelieved	about what	they did,	and We will surely make them taste	of	a punishment	severe.
And when	We bestow favor	upon	man,	he turns away -	**and distances himself;	**and distances himself;	but when	touches him	the evil,	then (he is) full	(of) supplication	lengthy.
Say,	`You see -	if	it is	**from	**from	Allah	then	you disbelieve	in it,	who	(is) more astray	than (one) who -	he	(is) in	opposition	far?`
Soon We will show them	Our Signs	in	the horizons	and in	themselves	until	becomes clear	to them,	that it	(is) the truth.	Is (it) not	sufficient	concerning your Lord,	that He	(is) over	all	things	a Witness?
Unquestionably,	they	(are) in	doubt	about	(the) meeting	(with) their Lord?	Unquestionably,	indeed, He	(is) of all	things	encompassing.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ha Meem.
Ayn Seen Qaaf.
Thus	reveals	to you,	and to	those	**before you -	**before you -	Allah	the All-Mighty,	the All-Wise.
To Him	(belong) whatever	(is) in	the heavens	and whatever	(is) in	the earth,	and He	(is) the Most High,	the Most Great.
Almost	the heavens	break up	from	above them,	and the Angels	glorify	(the) praise	(of) their Lord	and ask for forgiveness	for those	on	the earth.	Unquestionably,	indeed,	Allah,	He	(is) the Oft-Forgiving,	the Ever-Merciful.
And those who	take	**besides Him	**besides Him	protectors,	Allah	(is) a Guardian	over them,	and not	you	(are) over them	a manager.
And thus	We have revealed	to you	a Quran	(in) Arabic,	that you may warn	(the) mother	(of) the towns,	and whoever	(is) around it,	and warn	(of the) Day	(of) Assembly,	(there is) no	doubt	in it.	A party	(will be) in	Paradise	and a party	in	the Blazing Fire.
And if	**Allah willed,	**Allah willed,	He could have made them	a nation	one,	but	He admits	whom	He wills	in (to)	His Mercy.	And the wrongdoers,	not	for them	any	protector	and not	any helper.
Or	have they taken	**besides Him	**besides Him	protectors?	But Allah -	He	(is) the Protector,	and He	gives life	(to) the dead.	And He	(is) on	every	thing	All-Powerful.
And whatever	you differ	in it	of	a thing,	then its ruling	(is) to	Allah.	That	(is) Allah,	my Lord,	upon Him	I put my trust	and to Him	I turn.
(The) Creator	(of) the heavens	and the earth.	He made	for you	from	yourselves,	mates,	and among	the cattle	mates;	He multiplies you	thereby.	(There) is not	like Him	anything,	and He	(is) the All-Hearing,	the All-Seeing.
To Him (belongs)	(the) keys	(of) the heavens	and the earth.	He extends	the provision	for whom	He wills	and restricts.	Indeed, He	of every	thing	(is) All-Knowing.
He has ordained	for you	of	the religion	what	He enjoined	upon	Nuh,	and that which	We have revealed	to you,	and what	We enjoined	upon	Ibrahim	and Musa	and Isa.	To	establish	the religion	and not	be divided	therein.	Is difficult	on	the polytheists	what	you call them	to it.	Allah	chooses	for Himself	whom	He wills,	and guides	to Himself	whoever	turns.
And not	they became divided	until	**after	**after	[what]	came to them	the knowledge	(out of) rivalry,	among them.	And if not	(for) a word	that preceded	from	your Lord	for	a term	specified,	surely, it (would have) been settled	between them.	And indeed,	those who	were made to inherit	the Book	**after them	**after them	(are) surely in	doubt	concerning it -	disquieting.
So to that	then invite,	and stand firm	as	you are commanded	and (do) not	follow	their desires,	but say,	`I believe	in what	**Allah has sent down	**Allah has sent down	of	(the) Book,	and I am commanded	that I do justice	between you.	Allah	(is) our Lord	and your Lord.	For us	our deeds	and for you	your deeds.	(There is) no	argument	between us	and between you.	Allah	will assemble	[between] us,	and to Him	(is) the final return.`
And those who	argue	concerning	Allah	**after	**after	[what]	**response has been made to Him,	**response has been made to Him,	their argument	(is) invalid	with	their Lord,	and upon them	(is) wrath,	and for them	(is) a punishment	severe.
Allah	(is) the One Who	(has) sent down	the Book	in truth,	and the Balance.	And what	will make you know?	Perhaps	the Hour	(is) near.
Seek to hasten	[of] it	those who	(do) not	believe	in it,	and those who	believe	(are) fearful	of it	and know	that it	(is) the truth.	Unquestionably,	indeed,	those who	dispute	concerning	the Hour	(are) certainly in	error	far.
Allah	(is) Subtle	with His slaves;	He gives provision	(to) whom	He wills.	And He	(is) the All-Strong,	the All-Mighty.
Whoever	is	desiring	(the) harvest	(of) the Hereafter -	We increase	for him	in	his harvest.	And whoever	is	desiring	(the) harvest	(of) the world,	We give him	of it,	but not	for him	in	the Hereafter	any	share.
Or	for them	(are) partners	who have ordained	for them	of	the religion	what	not	**Allah has given permission of it	**Allah has given permission of it	**Allah has given permission of it	And if not	(for) a word	decisive,	surely, it (would have) been judged	between them.	And indeed,	the wrongdoers,	for them	(is a) punishment	painful.
You will see	the wrongdoers	fearful	of what	they earned,	and it	(will) befall	[on] them.	And those who	believe	and do	righteous deeds	(will be) in	flowering meadows	(of) the Gardens,	for them	(is) whatever	they wish	with	their Lord.	That -	it	(is) the Bounty	the Great.
That	(is of) which	**Allah gives glad tidings	**Allah gives glad tidings	(to) His slaves -	those who	believe	and do	righteous deeds.	Say,	`Not	I ask you	for it	any payment	except	the love	among	the relatives.`	And whoever	earns	any good,	We increase	for him	therein	good.	Indeed,	Allah	(is) Oft-Forgiving,	All-Appreciative.
Or	(do) they say,	`He has invented	about	Allah	a lie?`	But if	**Allah (had) willed	**Allah (had) willed	He would seal	[over]	your heart.	**And Allah eliminates	**And Allah eliminates	the falsehood	and establishes	the truth	by His Words.	Indeed, He	(is) All-Knowing	of what	(is in) the breasts.
And He	(is) the One Who	accepts	the repentance	of	His slaves	and pardons	[of]	the evil,	and He knows	what	you do.
And He answers	those who	believe	and do	righteous deeds	and increases (for) them	from	His Bounty.	And the disbelievers -	for them	(will be) a punishment	severe.
**And if	**Allah extends	**Allah extends	the provision	for His slaves,	surely they would rebel	in	the earth;	but	He sends down	in (due) measure	what	He wills.	Indeed, He	of His slaves	(is) All-Aware,	All-Seeing.
And He	(is) the One Who	sends down	the rain	**after	**after	[what]	they have despaired,	and spreads	His mercy.	And He	(is) the Protector,	the Praiseworthy.
And among	His Signs	(is the) creation	(of) the heavens	and the earth	and whatever	He has dispersed	in both of them	of	(the) creatures.	And He	(is) over	their gathering,	when	He wills,	All-Powerful.
And whatever	befalls you	of	(the) misfortune,	(is because) of what	have earned	your hands.	But He pardons	[from]	much.
And not	you	(can) escape	in	the earth,	and not	for you	**besides	**besides	Allah	any	protector	and not	any helper.
And among	His Signs	(are) the ships	in	the sea,	like [the] mountains.
If	He wills,	**He can cause the wind to become still	**He can cause the wind to become still	then they would remain	motionless	on	its back.	Indeed,	in	that	surely (are) Signs	for everyone	patient	(and) grateful.
Or	He could destroy them	for what	they have earned;	but He pardons	[from]	much.
And may know	those who	dispute	concerning	Our Signs	(that) not	for them	any	place of refuge.
So whatever	you are given	of	a thing,	(is) but a passing enjoyment	(for) the life	(of) the world.	But what	(is) with	Allah	(is) better	and more lasting	for those who	believe	and upon	their Lord	put (their) trust.
And those who	avoid	(the) greater	sins	and the immoralities,	**and when	**and when	they are angry,	they	forgive,
And those who	respond	to their Lord	and establish	prayer	and their affairs	(are conducted by) consultation	among them,	and from what	We have provided them	they spend,
And those who,	when	strikes them	tyranny,	they	defend themselves.
(The) recompense	(of) an evil	(is) an evil	like it.	But whoever	pardons	and makes reconciliation,	then his reward	(is) on	Allah.	Indeed, He	(does) not	like	the wrongdoers.
And surely whosoever	defends himself	after	he has been wronged,	then those	not	(is) against them	any	way.
Only	the way	against	those who	oppress	the people	and rebel	in	the earth	without	right.	Those	for them	(is) a punishment	painful.
And whoever	(is) patient	and forgives,	indeed,	that	(is) surely of	**matters of determination.	**matters of determination.
And whoever	**Allah lets go astray	**Allah lets go astray	then not	for him	any	protector	**after Him.	**after Him.	And you will see	the wrongdoers,	when	they see	the punishment	saying,	`Is	(there) for	return	any	way?`
And you will see them	being exposed	to it,	humbled	by	disgrace,	looking	with	a glance	stealthy.	And will say	those who	believed,	`Indeed,	the losers	(are) those who	lost	themselves	and their families	(on the) Day	(of) the Resurrection.	Unquestionably!	Indeed,	the wrongdoers	(are) in	a punishment	lasting.
And not	will be	for them	any	protector	(who) will help them	**besides	**besides	Allah.	And whom	**Allah lets go astray	**Allah lets go astray	then not	for him	any	way.
Respond	to your Lord	**before	**before	[that]	comes	a Day	(there is) no	averting	for it	from	Allah.	Not	(is) for you	any	refuge	(on) that Day	and not	for you	any	denial.
Then if	they turn away,	then not	We have sent you	over them	(as) a guardian.	Not	(is) on you	except	the conveyance.	And indeed,	when	We cause to taste	[the] man	from Us	Mercy,	he rejoices	in it.	But if	befalls them	evil,	for what	have sent forth	their hands	then indeed,	[the] man	(is) ungrateful.
To Allah	(belongs the) dominion	(of) the heavens	and the earth.	He creates	what	He wills.	He grants	to whom	He wills	females,	and He grants	to whom	He wills	[the] males.
Or	He grants them	males	and females;	and He makes	whom	He wills	barren.	Indeed, He	(is) All-Knowing,	All-Powerful.
**And not	is	for any human	that	**Allah should speak to him	**Allah should speak to him	except	(by) revelation	or	from	behind	a veil	or	(by) sending	a Messenger	then he reveals	by His permission	what	He wills.	Indeed, He	(is) Most High,	Most Wise.
And thus	We have revealed	to you	an inspiration	by	Our Command.	Not	did you	know	what	the Book (is)	and not	the faith.	But	We have made it	a light,	We guide	with it	whom	We will	of	Our slaves.	And indeed, you	surely guide	to	(the) path	straight,
(The) path	(of) Allah,	the One	to Whom	(belongs) whatever	(is) in	the heavens	and whatever	(is) in	the earth.	Unquestionably!	To	Allah	**reach all affairs.	**reach all affairs.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ha Meem.
By the Book	the clear,
Indeed, We	have made it	a Quran	(in) Arabic	so that you may	understand.
And indeed, it	(is) in	(the) Mother	(of) the Book	with Us,	surely exalted,	full of wisdom.
Then should We take away	from you	the Reminder,	disregarding (you),	because	you	(are) a people	transgressing?
And how many	We sent	**a Prophet	**a Prophet	among	the former (people),
And not	came to them	**any Prophet	**any Prophet	but	they used (to)	**mock at him.	**mock at him.
Then We destroyed	stronger	than them	(in) power	and has passed	(the) example	(of) the former (people).
And if	you ask them,	`Who	created	the heavens	and the earth?`	They will surely say,	`Has created them	the All-Mighty,	the All-Knowing,`
The One Who	made	for you	the earth	a bed,	and made	for you	therein	roads	so that you may	be guided,
And the One Who	sends down	from	the sky	water	in (due) measure,	then We revive	with it	a land	dead,	thus	you will be brought forth,
And the One Who	created	the pairs	all of them	and made	for you	[of]	the ships	and the cattle	what	you ride,
That you may sit firmly,	on	their backs,	then	remember	(the) favor	(of) your Lord	when	you sit firmly	on them	and say,	`Glory be (to)	the One Who	has subjected	to us	this,	and not	we were	of it	capable.
And indeed, we	to	our Lord,	will surely return.`
But they attribute	to Him	from	His slaves	a portion.	Indeed,	man	**surely (is) clearly ungrateful.	**surely (is) clearly ungrateful.
Or	has He taken	of what,	He has created,	daughters	and He has chosen (for) you	sons.
And when	is given good news,	(to) one of them,	of what	he sets up	for the Fountain of Mercy	(as) a likeness,	becomes	his face	dark	and he	(is) filled with grief.
Then (is one) who	is brought up	in	ornaments	and he	in	the dispute	(is) not	clear.
And they made,	the Angels,	those who	themselves	(are) slaves	(of) the Fountain of Mercy,	females.	Did they witness	their creation?	Will be recorded	their testimony,	and they will be questioned.
And they say,	`If	had willed	the Fountain of Mercy,	**we would not have worshipped them.`	**we would not have worshipped them.`	Not	they have	about that	any	knowledge.	Nothing	they (do)	but	lie.
Or	have We given them	a book	**before it,	**before it,	so they	to it	(are) holding fast?
Nay,	they say,	`Indeed, we	[we] found	our forefathers	upon	a religion	and indeed, we	on	their footsteps	(are) guided.`
And thus	not	We sent	**before you	**before you	in	a town	any	warner	except	said	(the) wealthy ones of it,	`Indeed, we	[we] found	our forefathers	on	a religion,	and indeed, we	[on]	their footsteps	(are) following.`
He said,	`Even if	I brought you	better guidance	than what	you found	on it	your forefathers?`	They said,	`Indeed, we	with what	you are sent	with [it]	(are) disbelievers.`
So We took retribution	from them.	Then see	how	was	(the) end	(of) the deniers.
And when	**Ibrahim said	**Ibrahim said	to his father	and his people,	`Indeed, I (am)	disassociated	from what	you worship
Except	the One Who	created me;	and indeed, He	will guide me.`
And he made it	a word	lasting	among	his descendents,	so that they may	return.
Nay,	I gave enjoyment	(to) these	and their forefathers	until	came to them	the truth	and a Messenger	clear.
And when	came to them	the truth,	they said,	`This	(is) magic,	and indeed, we	of it	(are) disbelievers.`
And they say,	`Why not	was sent down	this	the Quran	to	a man,	from	the two towns,	great?`
Do they	distribute	(the) Mercy	(of) your Lord?	We	[We] distribute	among them	their livelihood	in	the life	(of) the world,	and We raise	some of them	above	others	(in) degrees	so that may take,	some of them,	others,	(for) service.	But (the) Mercy	(of) your Lord	(is) better	than what	they accumulate.
And if not	that	(would) become	[the] mankind	a nation	one,	We (would have) made	for (one) who	disbelieves	in the Fountain of Mercy	for their houses	roofs	of	silver	and stairways	upon which	they mount
And for their houses	doors	and couches	upon which	they recline
And ornaments of gold.	And not (is)	all	that	but	an enjoyment	(of) the life	(of) the world.	And the Hereafter	with	your Lord	(is) for the righteous.
And whoever	turns away	from	(the) remembrance	(of) the Fountain of Mercy,	We appoint	for him	a devil,	then he	(is) to him	a companion.
And indeed, they	surely, turn them away	from	the Path	and they think	that they	(are) guided.
Until	when	he comes to Us	he says,	`O would that	between me	and between you	(were the) distance	(of) the East and the West.`	How wretched is	the companion!
And will never	benefit you	the Day,	when	you have wronged,	that you	(will be) in	the punishment	sharing.
Then can you	cause to hear	the deaf	or	guide	the blind	and (one) who	is	in	an error	clear?
And whether	**We take you away,	**We take you away,	then indeed, We,	from them	(will) take retribution.
Or	We show you	that which	We have promised them,	then indeed, We	over them	have full power.
So hold fast	to that which	is revealed	to you.	Indeed, you	(are) on	a Path	Straight.
And indeed, it	(is) surely, a Reminder	for you	and your people,	and soon	you will be questioned.
And ask	(those) whom	We sent	**before you	**before you	of	Our Messengers;	did We make	**besides	**besides	the Fountain of Mercy	gods	to be worshipped?
And certainly	We sent	Musa	with Our Signs	to	Firaun	and his chiefs,	and he said,	`Indeed, I am	a Messenger	(of the) Lord	(of) the worlds.`
But when	he came to them	with Our Signs,	behold!	They	at them	laughed.
And not	We showed them	of	a Sign	but	it	(was) greater	than	its sister,	and We seized them	with the punishment	so that they may	return.
And they said,	`O	[the] magician!	Invoke	for us	your Lord	by what	He has made covenant	with you.	Indeed, we	(will) surely be guided.`
But when	We removed	from them	the punishment	behold!	They	broke (their word).
And called out	Firaun	among	his people;	he said,	`O my people!	Is not	for me	(the) kingdom	(of) Egypt	and these	[the] rivers	flowing	**underneath me.	**underneath me.	Then do not	you see?
Or	am I	better	than	this,	one who -	he	(is) insignificant	**and hardly	**and hardly	clear.
Then why not	are placed	on him	bracelets	of	gold	or	come	with him	the Angels	accompanying (him)?`
So he bluffed	his people,	and they obeyed him.	Indeed, they	were	a people	defiantly disobedient.
So when	they angered Us,	We took retribution	from them,	and We drowned them	all.
And We made them	a precedent	and an example	for the later (generations).
And when	is presented,	(the) son	(of) Maryam,	(as) an example	behold!	Your people	about it	laughed aloud.
And they said,	`Are our gods	better	or	he?`	Not	they present it	to you	except	(for) argument.	Nay,	they	(are) a people	argumentative.
Not	he	(was) except	a slave,	We bestowed Our favor	on him	and We made him	an example	**for (the) Children of Israel.	**for (the) Children of Israel.
And if	We willed,	surely We (could have) made	among you	Angels	in	the earth	succeeding.
And indeed, it	surely (is) a knowledge	of the Hour.	So (do) not	(be) doubtful	about it,	and follow Me.	This	(is the) Path	Straight.
And (let) not	avert you	the Shaitaan.	Indeed, he	(is) for you	an enemy	clear.
And when	came	Isa	with clear proofs,	he said,	`Verily,	I have come to you	with wisdom	and that I make clear	to you	some	(of) that which	you differ	in it.	So fear	Allah	and obey me.
Indeed,	Allah,	He	(is) my Lord	and your Lord,	so worship Him.	This	(is) a Path	Straight.`
But differed	the factions	from	among them,	so woe	to those who	wronged	from	(the) punishment	(of the) Day	painful.
Are	they waiting	except	(for) the Hour	that	it should come on them	suddenly	while they	(do) not	perceive?
Friends	that Day,	some of them	to others	(will be) enemies	except	the righteous,
`O My slaves!	No	fear	on you	this Day	and not	you	will grieve,
Those who	believed	in Our Verses	and were	submissive.
Enter	Paradise,	you	and your spouses	delighted.`
Will be circulated	for them	plates	of	gold	and cups.	And therein	(is) what	desires	the souls	and delights	the eyes,	and you	therein	will abide forever.
And this	(is) the Paradise	which	you are made to inherit	for what	you used (to)	do.
For you	therein	(are) fruits	abundant,	from it	you will eat.
Indeed,	the criminals	(will be) in	(the) punishment	(of) Hell	abiding forever.
Not	will it subside	for them,	and they	in it	(will) despair.
And not	We wronged them	but	they were	themselves	wrongdoers.
And they will call,	`O Malik!	Let put an end	to us	your Lord.`	He (will) say,	`Indeed, you	(will) remain.`
Certainly,	We have brought you	the truth,	but	most of you,	to the truth	(are) averse.
Or	have they determined	an affair?	Then indeed, We	(are) determined.
Or	(do) they think	that We	(can) not	hear	their secret(s)	and their private counsel(s)?	Nay,	and Our Messengers	with them,	are recording.
Say,	`If	had	the Fountain of Mercy	a son.	Then, I	(would be the) first	(of) the worshippers.`
Glory be	(to the) Lord,	(of) the heavens	and the earth,	(the) Lord	(of) the Throne,	above what	they ascribe.
So leave them	(to) converse vainly	and play	until	they meet	their Day	which	they are promised
And He	(is) the One Who	(is) in	the heaven -	God,	and in	the earth -	God.	And He	(is) the All-Wise,	the All-Knowing.
And blessed is	the One Who -	to Whom	(belongs the) dominion	(of) the heavens	and the earth	and whatever	(is) between both of them	and with Him	(is the) knowledge	(of) the Hour,	and to Him	you will be returned.
And not	have power	those whom	they invoke	**besides Him	**besides Him	(for) the intercession;	except	who	testifies	to the truth,	and they	know.
And if	you ask them	who	created them,	they will certainly say,	`Allah.`	Then how	are they deluded?
And his saying,	`O my Lord!	Indeed,	these	(are) a people	(who do) not	believe.`
So turn away	from them	and say,	`Peace.`	But soon	they will know.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ha Meem.
By the Book	the clear,
Indeed, We	revealed it	in	a Night	Blessed.	Indeed, We	[We] are	(ever) warning.
Therein	is made distinct	every	affair,	wise,
A command	from	Us.	Indeed, We	[We] are	(ever) sending,
As Mercy	from	your Lord.	Indeed, He	[He]	(is) the All-Hearing,	the All-Knowing.
Lord	(of) the heavens	and the earth	and whatever	(is) between both of them,	if	you	would be certain.
(There is) no	god	except	Him;	He gives life	and causes death,	your Lord	and (the) Lord	(of) your fathers	the former.
Nay,	they	(are) in	doubt -	playing.
Then watch	(for the) Day	(when) will bring	the sky	smoke	visible,
Enveloping	the people.	This	(will be) a punishment	painful.
`Our Lord!	Remove	from us	the punishment;	indeed, we	(are) believers.`
How can	(there be) for them	the reminder,	when verily,	had come to them	a Messenger	clear.
Then	they turned away	from him	and said,	`One taught,	a mad man.`
Indeed, We	(will) remove	the punishment	a little,	indeed, you	(will) return.
(The) Day	We will seize	(with) the seizure	the greatest,	indeed, We	(will) take retribution.
And certainly,	We tried	before them	(the) people	(of) Firaun,	and came to them	a Messenger	noble.
That,	`Deliver	to me	(the) servants	(of) Allah.	Indeed, I am	to you	a Messenger	trustworthy.
And that	(do) not	exalt yourselves	against	Allah.	Indeed, I	[I] have come to you	with an authority	clear.
And indeed, I	[I] seek refuge	with my Lord	and your Lord	lest	you stone me.
And if	not	you believe	me,	then leave me alone.`
So he called	his Lord,	`That	these	(are) a people	criminals.`
Then `Set out	with My slaves	(by) night.	Indeed, you	(will be) followed.
And leave	the sea	at rest.	Indeed, they	(are) an army	(to be) drowned.`
How many	(did) they leave	of	gardens	and springs,
And cornfields	and places	noble,
And pleasant things	they used (to)	therein	take delight!
Thus.	And We made it (an) inherit(ance)	(for) a people	another.
And not	wept	for them	the heaven	and the earth	and not	they were	given respite.
And certainly,	We saved	**(the) Children of Israel	**(the) Children of Israel	from	the punishment	the humiliating,
From	Firaun.	Indeed, he	was	arrogant	among	the transgressors.
And certainly	We chose them	by	knowledge	over	the worlds.
And We gave them	of	the Signs	that	in it	(was) a trial	clear.
Indeed,	these	surely, they say,
`Not	it	(is) but	our death	the first	and not	we	(will be) raised again.
Then bring	our forefathers,	if	you are	truthful.`
Are they	better	or	(the) people	(of) Tubba	and those	**before them?	**before them?	We destroyed them,	indeed, they	were	criminals.
And not	We created	the heavens	and the earth	and whatever	(is) between them	(in) play.
Not	We created both of them	but	in [the] truth,	but	most of them	(do) not	know.
Indeed,	**(the) Day of Judgment	**(the) Day of Judgment	(is) an appointed term for them	all.
(The) Day	not	will avail	a relation	for	a relation	anything	and not	they	will be helped.
Except,	(on) whom	**Allah has mercy.	**Allah has mercy.	Indeed, He	[He]	(is) the All-Mighty,	the Ever-Merciful.
Indeed,	(the) tree	(of) Zaqqum
(Will be) food	(of) the sinner(s).
Like the murky oil,	it will boil	in	the bellies,
Like boiling	(of) scalding water.
`Seize him	and drag him	into	(the) midst	(of) the Hellfire,
Then	pour	over	his head	of	(the) punishment	(of) the scalding water.`
`Taste!	Indeed, you	[you] (were)	the mighty,	the noble.
Indeed,	this	(is) what	you used (to)	[about it]	doubt.`
Indeed,	the righteous	(will be) in	a place	secure,
In	gardens	and springs,
Wearing garments	of	fine silk	and heavy silk,	facing each other.
Thus.	And We will marry them	**(to) companions with beautiful eyes.	**(to) companions with beautiful eyes.
They will call	therein	for every kind	(of) fruit,	secure.
Not	they will taste	therein	the death	except	the death	the first.	And He will protect them	(from the) punishment	(of) the Hellfire,
A Bounty	from	your Lord.	That -	it	(will be) the success	the great.
Indeed,	We have made it easy	in your tongue	so that they may	remember (7:172).
So watch;	indeed, they	(too are) watching.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ha Meem.
(The) revelation	(of) the Book	(is) from	Allah	the All-Mighty,	the All-Wise.
Indeed,	in	the heavens	and the earth	surely (are) Signs	for the believers.
And in	your creation	and what	He disperses	of	(the) moving creatures	(are) Signs	for a people	who are certain.
And (in the) alternation	(of) the night	and the day	and what	**Allah sends down	**Allah sends down	from	the sky	of	(the) provision	and gives life	thereby	(to) the earth	after	its death,	and (in) directing of	(the) winds	(are) Signs	for a people	who reason.
These	(are the) Verses,	(of) Allah	We recite them	to you	in truth.	Then in what	statement	after	Allah	and His Verses	will they believe?
Woe	to every	liar	sinful
Who hears	(the) Verses	(of) Allah	recited	to him,	then	persists	arrogantly	as if	not	he heard them.	So give him tidings	(of) a punishment	painful.
And when	he knows	of	Our Verses,	anything,	he takes them	(in) ridicule.	Those -	for them	(is) a punishment	humiliating.
**Before them	**Before them	(is) Hell	and not	will avail	them	what	they had earned	anything,	and not	what	they had taken	**besides	**besides	Allah	(as) protectors.	And for them	(is) a punishment	great.
This	(is) guidance.	And those who	disbelieve	in (the) Verses	(of) their Lord,	for them	(is) a punishment	of	filth,	painful.
Allah	(is) the One Who	subjected	to you	the sea	that may sail	the ships	therein	by His Command,	and that you may seek	of	His Bounty	and that you may	give thanks.
And He has subjected	to you	whatever	(is) in	the heavens	and whatever	(is) in	the earth -	all	from Him.	Indeed,	in	that	surely are Signs	for a people	who give thought.
Say	to those who	believe	(to) forgive	those who	(do) not	hope	(for the) days	(of) Allah;	that He may recompense	a people	for what	they used (to)	earn.
Whoever	does	a righteous deed,	then it is for his soul,	and whoever	does evil,	then it (is) against it.	Then	to	your Lord	you will be returned.
And certainly,	We gave	**(the) Children of Israel	**(the) Children of Israel	the Book	and the wisdom	and the Prophethood,	and We provided them	of	the good things	and We preferred them	over	the worlds.
And We gave them	clear proofs	of	the matter.	And not	they differed	except	**after	**after	[what]	came to them	the knowledge,	(out of) envy	between themselves.	Indeed,	your Lord	will judge	between them	(on the) Day	(of) the Resurrection	about what	they used (to)	therein	differ.
Then	We put you	on	an ordained way	of	the matter;	so follow it	and (do) not	follow	(the) desires	(of) those who	(do) not	know.
Indeed, they	never	will avail	you	against	Allah	(in) anything.	And indeed,	the wrongdoers	some of them	(are) allies	(of) others,	and Allah	(is the) Protector	(of) the righteous.
This	(is) enlightenment	for mankind	and guidance	and mercy	for a people	who are certain.
Do	think	those who	commit	evil deeds	that	We will make them	like those	who believed	and did	righteous deeds	equal	(in) their life	and their death?	Evil is	what	they judge.
**And Allah created	**And Allah created	the heavens	and the earth	in truth	and that may be recompensed	every	soul	for what	it has earned,	and they	**will not be wronged.	**will not be wronged.
Have you seen	(he) who	takes	(as) his god	his desire	**and Allah lets him go astray	**and Allah lets him go astray	**knowingly,	**knowingly,	and He sets a seal	upon	his hearing	and his heart	and puts	over	his vision	a veil?	Then who	will guide him	**after	**after	Allah?	Then will not	you receive admonition?
And they say,	`Not	it	(is) but	our life	(of) the world,	we die	and we live,	and not	destroys us	except	the time.`	And not	for them	of that	any	knowledge;	not,	they	(do) but	guess.
And when	are recited	to them	Our Verses	clear,	not	is	their argument	except	that	they say,	`Bring	our forefathers	if	you are	truthful.`
Say,	`Allah	gives you life,	then	causes you to die;	then	He will gather you	to	(the) Day	(of) the Resurrection,	no	doubt	about it.`	But	most	(of) the people	(do) not	know.
And for Allah	(is the) dominion	(of) the heavens	and the earth;	and (the) Day	is established	the Hour,	that Day	will lose	the falsifiers.
And you will see	every	nation	kneeling.	Every	nation	will be called	to	its record,	`Today	you will be recompensed	(for) what	you used (to)	do.
This,	Our Record,	speaks	about you	in truth.	Indeed, We	[We] used (to)	transcribe	what	you used (to)	do.`
Then as for	those who	believed	and did	[the] righteous deeds,	will admit them	their Lord	in(to)	His mercy.	That	[it]	(is) the success	clear.
But as for	those who	disbelieved,	**`Then were not	**`Then were not	My Verses	recited	to you	but you were proud	and you became	a people	criminals?
And when	it was said	indeed	(the) Promise	(of) Allah	(is) true	and the Hour -	(there is) no	doubt	about it,	you said,	`Not	we know	what	the Hour (is).	Not	we think	except	an assumption,	and not	we	(are) convinced.``
And (will) appear	to them	(the) evil	(of) what	they did	and (will) envelop	them	what	they used	[at it]	(to) mock.
And it will be said,	`Today	We forget you	as	you forgot	(the) meeting	**(of) this Day of yours,	**(of) this Day of yours,	and your abode	(is) the Fire,	and not	for you	any	helpers.
That	(is) because you	took	(the) Verses	(of) Allah	(in) ridicule	and deceived you	the life	(of) the world.`	So this Day	not	they will be brought forth	from it	and not	they	will be asked to appease.
Then for Allah	(is) all the praise,	(the) Lord	(of) the heavens	and (the) Lord	(of) the earth,	(the) lord	(of) the worlds.
And for Him	(is) the greatness	in	the heavens	and the earth,	and He	(is) the All-Mighty,	the All-Wise.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Ha Meem.
(The) revelation	(of) the Book	(is) from	Allah	the All-Mighty,	the All-Wise
Not	We created	the heavens	and the earth	and what	(is) between both of them	except	in truth	and (for) a term	appointed.	But those who	disbelieve,	from what	they are warned,	(are) turning away.
Say,	`Do you see	what	you call	**besides	**besides	Allah?	Show me	what	they have created	of	the earth	or	for them	(is) any share	in	the heavens?	Bring me	a book	**before	**before	this	or	traces	of	knowledge,	if	you are	truthful.`
And who	(is) more astray	than (he) who	calls	**besides	**besides	Allah,	who	**will not respond	**will not respond	to him	until	(the) Day	(of) Resurrection,	and they	of	their calls	(are) unaware.
And when	are gathered	the people,	they will be	for them	enemies	and they will be	of their worship	deniers.
And when	are recited	to them	Our Verses	clear,	say	those who	disbelieve	of the truth	when	it comes to them,	`This	(is) a magic	clear.`
Or	they say,	`He has invented it.`	Say,	`If	I have invented it	then not	you have power	for me	against	Allah	anything.	He	knows best	of what	you utter	concerning it.	**Sufficient is He	**Sufficient is He	(as) a Witness	between me	and between you,	and He	(is) the Oft-Forgiving,	the Ever-Merciful.
Say,	`Not	I am	a new (one)	among	the Messengers	and not	I know	what	will be done	with me	and not	with you.	Not	I follow	but	what	is revealed	to me	and not	I am	but	a warner	clear.`
Say,	`Do you see	if	it is	**from Allah	**from Allah	**from Allah	and you disbelieve	in it,	and testifies	a witness	from	**(the) Children of Israel	**(the) Children of Israel	to	(the) like thereof,	then he believed	while you are arrogant?	Indeed,	Allah	(does) not	guide	the people	the wrongdoers.`
And say	those who	disbelieve	of those who	believe,	`If	it had been	good,	not	they (would) have preceded us	to it.`	And when	not	they (are) guided	by it,	they say,	`This	(is) a lie	ancient.`
**And before it	**And before it	(was the) Scripture	(of) Musa	(as) a guide	and a mercy.	And this	(is) a Book	confirming,	(in) tongue	Arabic	to warn	those who	do wrong	and (as) a glad tidings	for the good-doers.
Indeed,	those who	say,	`Our Lord	(is) Allah,`	then	remain firm,	then no	fear	on them	and nor	they	will grieve.
Those	(are the) companions	(of) Paradise	abiding forever	therein,	a reward	for what	they used (to)	do.
And We have enjoined	(on) man	to his parents	kindness.	Carried him	his mother	(with) hardship	and gave birth to him	(with) hardship.	And (the) bearing of him	and (the) weaning of him	(is) thirty	month(s)	until,	when	he reaches	his maturity	and reaches	forty	year(s),	he says,	`My Lord,	grant me (the) power	that	I may be grateful	(for) Your favor	which	You have bestowed	upon me	and upon	my parents	and that	I do	righteous (deeds)	which please You,	and make righteous	for me	among	my offspring,	indeed,	I turn	to You	and indeed, I am	of	those who submit.`
Those	(are) the ones	We will accept	from them	(the) best	(of) what	they did	and We will overlook	from	their evil deeds,	among	(the) companions	(of) Paradise.	A promise	true	which	they were	promised.
But the one who	says	to his parents,	`Uff	to both of you!	Do you promise me	that	I will be brought forth,	**and have already passed away	**and have already passed away	the generations	**before me?`	**before me?`	And they both	seek help	(of) Allah.	`Woe to you!	Believe!	Indeed,	(the) Promise	(of) Allah	(is) true.`	But he says,	`Not	(is) this	but	(the) stories	(of) the former (people).`
Those -	(are) the ones	has proved true	against them	the word	among	nations	**(that) already passed away	**(that) already passed away	**before them	**before them	of	(the) jinn	and the men.	Indeed, they	are	(the) losers.
And for all	(are) degrees	for what	they did,	and that He may fully compensate them	(for) their deeds,	and they	**will not be wronged.	**will not be wronged.
And (the) Day	will be exposed	those who	disbelieved	to	the Fire.	`You exhausted	your good things	in	your life	(of) the world,	and you took your pleasures	therein.	So today	you will be recompensed	(with) a punishment	humiliating	because	you were	arrogant	in	the earth	without	[the] right	and because	you were	defiantly disobedient.
**And mention	(the) brother	(of) Aad,	when	he warned	his people	in the Al-Ahqaf -	**and had already passed away	**and had already passed away	[the] warners	**before him	**before him	**before him	**and after him,	**and after him,	`That not	you worship	except	Allah.	Indeed, I	[I] fear	for you	a punishment	(of) a Day	Great.`
They said,	`Have you come to us	to turn us away	from	our gods?	Then bring us	what	you threaten us,	if	you are	of	the truthful.`
He said,	`Only	the knowledge	**(is) with Allah	**(is) with Allah	and I convey to you	what	I am sent	with it,	but	I see you	a people	ignorant.`
Then when	they saw it	(as) a cloud	approaching	their valleys,	they said,	`This	(is) a cloud	bringing us rain.`	Nay,	it	(is) what	**you were asking it to be hastened,	**you were asking it to be hastened,	a wind	in it	(is) a punishment	painful,
Destroying	every	thing	by (the) command	(of) its Lord.	Then they became (such),	not	is seen	except	their dwellings.	Thus	We recompense	the people	[the] criminals.
And certainly,	We had established them	in what	not	We have established you	in it,	and We made	for them	hearing	and vision	and hearts.	But not	availed	them	their hearing	and not	their vision	and not	their hearts	any	thing,	when	they were	rejecting	(the) Signs	(of) Allah	and enveloped	them	what	they used (to)	[at it]	ridicule.
And certainly	We destroyed	what	surrounds you	of	the towns,	and We have diversified	the Signs,	that they may	return.
Then why (did) not	help them	those whom	they had taken	**besides	**besides	Allah	**gods as a way of approach?	**gods as a way of approach?	Nay,	they were lost	from them.	And that	(was) their falsehood	and what	they were	inventing.
And when	We directed	to you	a party	of	the jinn,	listening	(to) the Quran.	And when	they attended it,	they said,	`Listen quietly.`	And when	it was concluded,	they turned back	to	their people	(as) warners.
They said,	`O our people!	Indeed, we	[we] have heard	a Book	revealed	**after	**after	Musa	confirming	what	**(was) before it,	**(was) before it,	guiding	to	the truth	and to	a Path	Straight.
O our people!	Respond	(to the) caller	(of) Allah	and believe	in him.	He will forgive	for you	of	your sins	and will protect you	from	a punishment	painful.
And whoever	(does) not	respond	(to the) caller	(of) Allah,	then not	he can escape	in	the earth,	and not	for him	**besides Him	**besides Him	protectors.	Those	(are) in	error	clear.
Do not	they see	that	Allah,	(is) the One Who	created	the heavens	and the earth	and (did) not	get tired	by their creation,	(is) able	**to give life	**to give life	**to give life	(to) the dead?	Yes,	indeed He	(is) on	every	thing	All-Powerful.
And (the) Day,	are exposed	those who	disbelieved	to	the Fire,	`Is not	this	the truth?`	They will say,	`Yes	by our Lord.`	He will say,	`Then taste	the punishment	because	you used (to)	disbelieve.`
So be patient,	as	had patience	**those of determination	**those of determination	of	the Messengers,	and (do) not	seek to hasten	for them.	As if they had,	(the) Day	they see	what	they were promised,	not	remained	except	an hour	of	a day.	A clear Message,	But will	(any) be destroyed	except	the people -	the defiantly disobedient?
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Those who	disbelieve	and turn away	from	**(the) way of Allah,	**(the) way of Allah,	He will cause to be lost	their deeds.
And those who	believe	and do	righteous deeds,	and believe	in what	is revealed	to	Muhammed,	and it	(is) the truth	from	their Lord,	He will remove	from them	their misdeeds,	and improve	their condition.
That	(is) because	those who	disbelieve	follow	falsehood	and because	those who	believe	follow	(the) truth	from	their Lord.	Thus	**Allah presents	**Allah presents	to the people	their similitudes.
So when	you meet	those who	disbelieve,	then strike	the necks	until	when	you have subdued them,	then bind firmly	the bond,	then either	a favor	afterwards	or	ransom	until	lays down	the war	its burdens.	That.	And if	**Allah had willed	**Allah had willed	surely, He could have taken retribution	from them,	but	to test	some of you	with others.	And those who	are killed	in	**(the) way of Allah,	**(the) way of Allah,	then never	He will cause to be lost	their deeds.
He will guide them	and improve	their condition,
And admit them	(to) Paradise,	He has made it known	to them.
**O you who believe!	**O you who believe!	**O you who believe!	If	you help	Allah,	He will help you	and make firm	your feet.
But those who	disbelieve,	destruction is	for them,	and He will cause to be lost	their deeds.
That	(is) because they	hate	what	**Allah has revealed,	**Allah has revealed,	so He has made worthless	their deeds.
**Do not	they travel	in	the earth	and see	how	was	(the) end	(of) those	**before them?	**before them?	**Allah destroyed	**Allah destroyed	[over] them,	and for the disbelievers	its likeness.
That	(is) because	Allah	(is the) Protector	(of) those who	believe,	and because	the disbelievers -	(there is) no	protector	for them.
Indeed,	Allah	will admit	those who	believe	and do	righteous deeds	(to) gardens,	flow	from	underneath it	the rivers,	but those who	disbelieve	they enjoy	and eat	as	eat	the cattle,	and the Fire	(will be) an abode	for them.
And how many	of	a town,	which	(was) stronger	(in) strength	than	your town	which	has driven you out?	We destroyed them,	so no	helper	for them.
Then is (he) who	is	on	a clear proof	from	his Lord	like (he) who,	is made attractive	for him	(the) evil	(of) his deeds	while they follow	their desires.
A parable	(of) Paradise	which	is promised	(to) the righteous.	Therein	(are) rivers	of	water	not	polluted,	and rivers	of	milk	not	changes	its taste,	and rivers	of	wine	delicious	to (the) drinkers,	and rivers	of	honey	purified,	and for them	therein	of	all	fruits	and forgiveness	from	their Lord	**like he who	**like he who	(will) abide forever	in	the Fire	and they will be given to drink	water	boiling	so it cuts into pieces	their intestines.
And among them	(are some) who	listen	to you,	until	when	they depart	from	you,	they say	to those who	were given	the knowledge,	`What	has he said	just now?`	Those -	(are) the ones	**Allah has set a seal	**Allah has set a seal	upon	their hearts	and they follow	their desires.
And those who	accept guidance,	He increases them	(in) guidance	and gives them	their righteousness.
Then do	they wait	but	(for) the Hour	that	it should come to them	suddenly?	But indeed,	have come	its indications.	Then how	to them	when	has come to them	their reminder.
So know	that [He] -	(there is) no	god	but	Allah	and ask forgiveness	for your sin	and for the believing men	and the believing women.	And Allah	knows	your movement	and your resting places.
And say	those who	believe,	`Why not	has been revealed	a Surah?`	But when	is revealed	a Surah	precise	and is mentioned	in it	the fighting,	you see	those who,	in	their hearts,	(is) a disease	looking	at you -	a look	**(of) one fainting	**(of) one fainting	from	the death.	But more appropriate	for them
(Is) obedience	and a word	kind.	And when	(is) determined	the matter,	then if	they had been true	(to) Allah,	surely, it would have been	better	for them.
Then would	you perhaps,	if	you are given authority	that	you cause corruption	in	the earth	and cut off	your ties of kinship.
Those,	(are) the ones	**Allah has cursed them,	**Allah has cursed them,	so He made them deaf	and blinded	their vision.
Then do not	they ponder	(over) the Quran	or	upon	(their) hearts	(are) locks?
Indeed,	those who	return	on	their backs	**after	**after	what	has become clear	to them	the guidance,	Shaitaan	enticed	[for] them	and prolonged hope	for them.
That	(is) because they	[they] said	to those who	hate	what	**Allah has revealed,	**Allah has revealed,	`We will obey you	in	part	(of) the matter.`	But Allah	knows	their secrets.
Then how,	when	take them in death	the Angels,	striking	their faces	and their backs?
That	(is) because they	followed	what	angered	Allah	and hated	His pleasure,	so He made worthless	their deeds.
Or do	think	those who	in	their hearts	(is) a disease	that	never	**will Allah bring forth	**will Allah bring forth	their hatred?
And if	We willed	surely, We could show them to you	and you would know them	by their marks;	but surely, you will know them	by	(the) tone	(of their) speech.	And Allah	knows	your deeds.
And surely We will test you	until	We make evident	those who strive	among you	and the patient ones,	and We will test	your affairs.
Indeed,	those who	disbelieve	and turn away	from	**(the) way of Allah	**(the) way of Allah	and opposed	the Messenger	**after	**after	[what]	has been made clear	to them	the guidance,	never	will they harm	Allah	(in) anything,	and He will make worthless	their deeds.
**O you who believe!	**O you who believe!	**O you who believe!	Obey	Allah	and obey	the Messenger,	and (do) not	make vain	your deeds.
Indeed,	those who	disbelieve	and turn away	from	(the) way	(of) Allah,	then	died	while they	(were) disbelievers,	never	**will Allah forgive	**will Allah forgive	them.
So (do) not	weaken	and call	for	peace	while you	(are) superior,	and Allah	(is) with you	and never	will deprive you	(of) your deeds.
Only	the life	(of) the world	(is) play	and amusement.	And if	you believe	and fear (Allah)	He will give you	your rewards	and not	will ask you	(for) your wealth.
If	He were to ask you for it	and press you,	you will withhold	and He will bring forth	your hatred.
Here you are -	these,	called	to spend	in	(the) way	(of) Allah -	but among you	(are some) who	withhold,	and whoever	withholds,	then only	he withholds	from	himself.	But Allah	(is) Free of need,	while you	(are) the needy.	And if	you turn away	He will replace you	(with) a people	other than you,	then	not	they will be	(the) likes of you.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Indeed,	We have given victory,	to you	a victory	clear.
That may forgive	for you	Allah	what	preceded	of	your fault	and what	will follow	and complete	His favor	upon you	and guide you	(to) a Path	Straight,
**And Allah may help you	**And Allah may help you	(with) a help	mighty.
He	(is) the One Who	sent down	[the] tranquility	in(to)	(the) hearts	(of) the believers	that they may increase	(in) faith	with	their faith.	And for Allah	(are the) hosts	(of) the heavens	and the earth,	**and Allah	**and Allah	(is) All-Knowing,	All-Wise.
That He may admit	the believing men	and the believing women	(to) Gardens	flow	from	underneath them	the rivers	(to) abide forever	therein,	and (to) remove	from them	their misdeeds,	and is	that	with	Allah	a success	great.
And He (may) punish	the hypocrite men	and the hypocrite women	and the polytheist men	and the polytheist women,	who assume	about Allah	an assumption	evil.	Upon them	(is) a turn	(of) evil,	**and Allah`s wrath is	**and Allah`s wrath is	upon them	and He has cursed them	and prepared	for them	Hell,	and evil	(is the) destination.
And for Allah	(are the) hosts	(of) the heavens	and the earth.	**and Allah	**and Allah	(is) All-Mighty,	All-Wise.
Indeed, We	[We] have sent you	(as) a witness	and (as) a bearer of glad tidings	and (as) a warner,
That you may believe	in Allah	and His Messenger	and (may) honor him	and respect him	and glorify Him	morning	and evening.
Indeed,	those who	pledge allegiance to you	only	they pledge allegiance	(to) Allah.	(The) Hand	(of) Allah	(is) over	their hands.	Then whoever	breaks (his oath)	then only	he breaks	against	himself,	and whoever	fulfils	what	**he has covenanted with Allah,	**he has covenanted with Allah,	**he has covenanted with Allah,	soon He will give him	a reward	great.
Will say	to you	those who remained behind	of	the Bedouins,	`Kept us busy	our properties	and our families,	so ask forgiveness	for us.`	They say	with their tongues	what	is not	in	their hearts.	Say,	`Then who	has power	for you	against	Allah	(in) anything,	if	He intends	for you	harm	or	He intends	for you	a benefit?	Nay,	is	Allah	of what	you do	All-Aware.
Nay,	you thought	that	(would) never	return	the Messenger	and the believers	to	their families	ever,	**that was made fair-seeming	**that was made fair-seeming	in	your hearts.	And you assumed	an assumption	evil,	and you became	a people	ruined.`
And whoever	**(has) not believed	**(has) not believed	in Allah	and His Messenger	then indeed, We	[We] have prepared	for the disbelievers	a Blazing Fire.
And for Allah	(is the) kingdom	(of) the heavens	and the earth.	He forgives	whom	He wills	and punishes	whom	He wills.	And is	Allah	Oft-Forgiving,	Ever-Merciful.
Will say	those who remained behind	when	you set forth	towards	(the) spoils of war	to take it,	`Allow us	(to) follow you.`	They wish	to	change	(the) Words	(of) Allah.	Say,	`Never	will you follow us.	Thus	**Allah said	**Allah said	**before.`	**before.`	Then they will say,	`Nay,	you envy us.`	Nay,	they were	not	understanding	except	a little.
Say	to those who remained behind	of	the Bedouins,	`You will be called	to	a people,	**possessors of military might	**possessors of military might	great;	you will fight them,	or	they will submit.	Then if	you obey,	**Allah will give you	**Allah will give you	a reward	good;	but if	you turn away	as	you turned away	**before,	**before,	He will punish you	(with) a punishment	painful.`
Not is	upon	the blind	any blame	and not	on	the lame	any blame	and not	on	the sick	any blame.	And whoever	obeys	Allah	and His Messenger,	He will admit him	(to) Gardens	flow	from	underneath them	the rivers,	but whoever	turns away,	He will punish him	(with) a punishment	painful.
**Certainly	**Allah was pleased	**Allah was pleased	with	the believers	when	they pledged allegiance to you	under	the tree,	and He knew	what	(was) in	their hearts,	so He sent down	the tranquility	upon them	and rewarded them	(with) a victory	near,
And spoils of war	much	that they will take;	and is	Allah	All-Mighty,	All-Wise.
**Allah has promised you	**Allah has promised you	spoils of war	much	that you will take it,	and He has hastened	for you	this	and has withheld	(the) hands	(of) the people	from you -	that it may be	a sign	for the believers	and He may guide you	(to the) Path	Straight.
And others,	not	you had power	over them	surely	**Allah encompassed	**Allah encompassed	them,	and is	Allah	over	all	things	All-Powerful.
And if,	fight you,	those who	disbelieve,	surely they would turn	the backs.	Then	not	they would find	any protector	and not	any helper.
(The established) way	(of) Allah	which	**passed away	**passed away	**before,	**before,	and never	you will find	**in (the) way of Allah	**in (the) way of Allah	any change.
And He	(is) the One Who	withheld	their hands	from you	and your hands	from them	within	Makkah,	**after	**after	that	He gave you victory	over them.	And is	Allah	of what	you do	All-Seeing.
They	(are) those who	disbelieved	and hindered you	from	**Al-Masjid Al-Haraam	**Al-Masjid Al-Haraam	while the offering	(was) prevented	from	reaching	its place (of sacrifice).	And if not	(for) men	believing	and women	believing	not	you knew them	that	you may trample them	and would befall you	from them	any harm	without	knowledge.	**That Allah may admit	**That Allah may admit	to	His Mercy	whom	He wills.	If	they had been apart	surely, We would have punished	those who	disbelieved	among them	(with) a punishment	painful.
When	had put	those who	disbelieved	in	their hearts	disdain -	(the) disdain	(of) the time of ignorance.	**Then Allah sent down	**Then Allah sent down	His tranquility	upon	His Messenger	and upon	the believers	and made them adhere	(to the) word	(of) righteousness,	and they were	more deserving	of it	and worthy of it.	And is	Allah	of every	thing	All-Knowing.
Certainly,	**Allah has fulfilled	**Allah has fulfilled	His Messenger’s	vision	in truth.	Surely, you will enter	**Al-Masjid Al-Haraam	**Al-Masjid Al-Haraam	if	**Allah wills,	**Allah wills,	secure,	having shaved	your heads	and shortened,	not	fearing.	But He knew	what	not	you knew,	and He made	**besides	**besides	that	a victory	near.
He	(is) the One Who	(has) sent	His Messenger	with guidance	and (the) religion,	the true	that He (may) make it prevail	over	the religions	all.	And sufficient is	Allah	(as) a Witness.
Muhammed	**(is the) Messenger of Allah,	**(is the) Messenger of Allah,	and those who	(are) with him	(are) firm	against	the disbelievers	and merciful	among themselves.	You see them	bowing	and prostrating,	seeking	Bounty	**from Allah	**from Allah	and pleasure.	Their mark	(is) on	their faces	from	(the) trace	(of) the prostration.	That	(is) their similitude	in	the Taurah.	And their similitude	in	the Injeel,	(is) like a seed	(which) sends forth	its shoot	then strengthens it,	then it becomes thick	and it stands	upon	its stem	delighting	the sowers	that He (may) enrage	by them	the disbelievers.	**Allah has promised	**Allah has promised	those who	believe	and do	righteous deeds	among them,	forgiveness	and a reward	great.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	**O you who believe!	**O you who believe!	**O you who believe!	(Do) not	put (yourselves) forward -	**before Allah	**before Allah	**before Allah	and His Messenger	**and fear Allah.	**and fear Allah.	Indeed,	Allah	(is) All-Hearing,	All-Knowing.
**O you who believe!	**O you who believe!	**O you who believe!	(Do) not	raise	your voices	above	(the) voice	(of) the Prophet,	and (do) not	be loud	to him	in speech	like (the) loudness	(of) some of you	to others,	lest	become worthless	your deeds	while you	(do) not	perceive.
Indeed,	those who	lower	their voices	(in) presence	**(of the) Messenger of Allah -	**(of the) Messenger of Allah -	those,	(are) the ones	**Allah has tested	**Allah has tested	their hearts	for righteousness.	For them	(is) forgiveness	and a reward	great.
Indeed,	those who	call you	from	behind	the private chambers,	most of them	(do) not	understand.
And if	they	had been patient	until	you came out	to them	certainly it would be	better	for them.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
**O you who believe!	**O you who believe!	**O you who believe!	If	comes to you	a wicked person	with information,	investigate,	lest	you harm	a people	in ignorance,	then you become,	over	what	you have done,	regretful.
And know	that	among you	**(is the) Messenger of Allah.	**(is the) Messenger of Allah.	If	he were to obey you	in	much	of	the matter,	surely you would be in difficulty,	but	Allah	has endeared	to you	the Faith	and has made it pleasing	in	your hearts	and has made hateful	to you	disbelief	and defiance	and disobedience.	Those	(are) they -	the guided ones.
A Bounty	**from Allah	**from Allah	and favor.	And Allah	(is) All-Knowing,	All-Wise.
And if	two parties	among	the believers	fight,	then make peace	between both of them.	But if	oppresses	one of them	on	the other,	then fight	one which	oppresses	until	it returns	to	(the) command	(of) Allah.	Then if	it returns,	then make peace	between them	with justice,	and act justly.	Indeed,	Allah	loves	those who act justly.
Only	the believers	(are) brothers,	so make peace	between	your brothers,	**and fear Allah	**and fear Allah	so that you may	receive mercy.
**O you who believe!	**O you who believe!	**O you who believe!	(Let) not	ridicule	a people	[of]	(another) people,	perhaps	that	they may be	better	than them;	and (let) not	women	[of]	(other) women	perhaps	that	they may be	better	than them.	And (do) not	insult	yourselves	and (do) not	call each other	by nicknames.	Wretched is	the name	(of) disobedience	after	the faith.	And whoever	(does) not	repent,	then those -	they	(are) the wrongdoers.
**O you who believe!	**O you who believe!	**O you who believe!	Avoid	much	of	the assumption.	Indeed,	some	assumption	(is) sin.	And (do) not	spy	and (do) not	backbite	some of you	(to) others.	Would like	one of you	to	eat	(the) flesh	(of) his brother,	dead?	Nay, you would hate it.	**And fear Allah;	**And fear Allah;	indeed,	Allah	(is) Oft-Relenting,	Ever-Merciful.
**O mankind!	**O mankind!	Indeed, We	created you	from	a male	and a female	and We made you	nations	and tribes	that you may know one another.	Indeed,	(the) most noble of you	near	Allah	(is the) most righteous of you.	Indeed,	Allah	(is) All-Knowing,	All-Aware.
Say	the Bedouins,	`We believe.`	Say,	`Not	you believe;	but	say,	`We have submitted,`	and has not yet	entered	the faith	in	your hearts.	But if	you obey	Allah	and His Messenger,	not	He will deprive you	of	your deeds	anything.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
Only	the believers	(are) those who	believe	in Allah	and His Messenger,	then	(do) not	doubt	but strive	with their wealth	and their lives	in	(the) way	(of) Allah.	Those	[they]	(are) the truthful.
Say,	`Will you acquaint	Allah	with your religion	while Allah	knows	what	(is) in	the heavens	and what	(is) in	the earth.	And Allah	of every	thing	(is) All-Knowing.`
They consider (it) a favor	to you	that	they have accepted Islam.	Say,	`(Do) not	consider a favor	to me -	your Islam.	Nay,	Allah	has conferred a favor	upon you	that	He has guided you	to the faith,	if	you are	truthful.
Indeed,	Allah	knows	(the) unseen	(of) the heavens	and the earth.	And Allah	(is) All-Seeing	of what	you do.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Qaaf.	By the Quran,	the Glorious.
Nay,	they wonder	that	has come to them	a warner	from them.	So say	the disbelievers,	`This	(is) a thing	amazing.
What! When	we die	and have become	dust.	That	(is) a return	far.`
Certainly,	We know	what	diminishes	the earth	of them,	and with Us	(is) a Book	guarded.
Nay,	they denied	the truth	when	it came (to) them,	so they	(are) in	a state	confused.
Then do not	they look	at	the sky	above them -	how	We structured it	and adorned it	and not	for it	any	rifts?
And the earth,	We have spread it out	and cast	therein	firmly set mountains	and We made to grow	therein	of	every	kind	beautiful,
Giving insight	and a reminder	for every	slave	who turns.
And We have sent down	from	the sky	water	blessed,	then We made to grow	thereby	gardens	and grain	(for) the harvest,
And the palms trees	tall -	for it	(are) layers	arranged.
A provision	for the slaves,	and We give life	therewith	(to) a land	dead.	Thus	(will be) the coming forth.
Denied	before them	(the) people	(of) Nuh	and (the) companions	(of) Ar-Raas	and Thamud,
And Aad	and Firaun	and (the) brothers	(of) Lut,
And (the) companions	(of) the wood	and (the) people	(of) Tubba.	All	denied	the Messengers,	so was fulfilled	My Threat.
Were We then tired	with the creation	the first?	Nay,	they	(are) in	doubt	about	a creation	new.
And certainly	We created	man	and We know	what	whispers	to him	his soul,	and We	(are) nearer	to him	than	**(his) jugular vein.	**(his) jugular vein.
When	receive	the two receivers	on	the right	and on	the left	seated.
Not	he utters	any	word	but	with him	(is) an observer	ready.
And will come	(the) stupor	(of) death	in truth,	`That	(is) what	you were	[from it]	avoiding.`
And will be blown	[in]	the trumpet.	That	(is the) Day	(of) the Warning.
And will come	every	soul,	with it	a driver	and a witness.
`Certainly	you were	in	heedlessness	of	this.	So We have removed	from you	your cover,	so your sight	today	(is) sharp.`
And (will) say	his companion,	`This	(is) what	(is) with me	ready.`
`Throw	into	Hell	every	disbeliever	stubborn,
Forbidder	of good,	transgressor	doubter,
Who	made	with	Allah	a god	another;	so throw him	in(to)	the punishment	the severe.`
Will say	his companion,	`Our Lord,	not	I made him transgress,	but	he was	in	error	far.`
He will say,	`(Do) not	dispute	(in) My presence	and indeed,	I sent forth	to you	the Warning.
Not	will be changed	the word	with Me,	and not	I Am	unjust	to My slaves.`
(The) Day	We will say	to Hell,	`Are	you filled?`	And it will say,	`Are	(there) any	more?`
And will be brought near	the Paradise	to the righteous,	not	far.
`This	(is) what	you were promised,	for everyone	who turns	(and) who keeps,
Who	feared	the Fountain of Mercy	in the unseen,	and came	with a heart	returning.
Enter it	in peace.	That	(is) a Day	(of) Eternity.`
For them	whatever	they wish	therein	and with Us	(is) more.
And how many	We destroyed	before them	of	a generation,	they	(were) stronger	than them	(in) power.	so they explored	throughout	the lands.	Is (there)	any	place of escape?
Indeed,	in	that	surely, is a reminder	for (one) who,	is -	for him	a heart	or	**(who) gives ear	**(who) gives ear	while he	(is) a witness.
And certainly,	We created	the heavens	and the earth	and whatever	(is) between both of them	in	six	periods,	and (did) not	touch Us	any	fatigue.
So be patient	over	what	they say	and glorify	(the) praise	(of) your Lord,	before	(the) rising	(of) the sun	and before	the setting,
And of	the night	glorify Him	and after	the prostration.
And listen!	(The) Day	will call	the caller	from	a place	near,
(The) Day	they will hear	the Blast	in truth.	That	(is the) Day	(of) coming forth.
Indeed, We	[We]	[We] give life	and [We] cause death,	and to Us	(is) the final return.
(The) Day	will split	the earth	from them,	hurrying.	That	(is) a gathering	for Us	easy.
We	know best	[of] what	they say,	and not	(are) you	over them	the one to compel.	But remind	with the Quran	whoever	fears	My threat.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By those scattering,	dispersing,
And those carrying	a load,
And those sailing	(with) ease,
And those distributing	Command,
Indeed, what	you are promised	(is) surely true,
And indeed,	the Judgment	(is) surely to occur.
By the heaven	full of	pathways.
Indeed, you	(are) surely in	a speech	differing.
Deluded away	from it	(is he) who	is deluded.
Cursed be	the liars,
Those who	[they]	(are) in	flood	(of) heedlessness.
They ask,	`When	(is the) Day	(of) Judgment?`
A Day,	they	over	the Fire	will be tried,
`Taste	your trial.	This	(is) what	you were	for it	seeking to hasten.`
Indeed,	the righteous	(will be) in	Gardens	and springs,
Taking	what	**their Lord has given them.	**their Lord has given them.	Indeed, they	were	before	that	good-doers.
They used (to)	little	of	the night	[what]	sleep.
And in the hours before dawn	they	would ask forgiveness,
And in	their wealth	(was the) right	(of) those who asked	and the deprived.
And in	the earth	(are) signs	for those who are certain,
And in	yourselves.	Then will not	you see?
And in	the heaven	(is) your provision	and what	you are promised.
Then by (the) Lord	(of) the heaven	and the earth,	indeed, it	(is) surely (the) truth	(just) as	[what]	you	speak.
Has	reached you	(the) narration	(of the) guests	(of) Ibrahim	the honored?
When	they entered	upon him	and said,	`Peace.`	He said,	`Peace,	a people	unknown.`
Then he went	to	his household	and came	with a calf	fat,
And he placed it near	[to] them,	he said,	`Will not	you eat?`
Then he felt	from them	a fear.	They said,	`(Do) not	fear,`	and they gave him glad tidings	of a son	knowledgeable.
Then came forward	his wife	with	a loud voice,	and struck	her face	and she said,	`An old woman	barren!`
They said,	`Thus	said	your Lord.	Indeed, He	[He]	(is) the All-Wise,	the All-Knowing.`
**He said,	`Then what	(is) your mission,	**O messengers?`	**O messengers?`
They said,	`Indeed, we	[we] have been sent	to	a people	criminal,
That we may send down	upon them	stones	of	clay,
Marked	**by your Lord	**by your Lord	for the transgressors.`
Then We brought out	(those) who	were	therein	of	the believers.
But not	We found	therein	other than	a house	of	the Muslims.
And We left	therein	a Sign	for those who	fear	the punishment	the painful.
And in	Musa,	when	We sent him	to	Firaun	with an authority	clear.
But he turned away	with his supporters	and said,	`A magician	or	a madman.`
So We took him	and his hosts	and threw them	into	the sea,	while he	(was) blameworthy.
And in	Aad,	when	We sent	against them	the wind	the barren.
Not	it left	any	thing	it came	upon it,	but	it made it	like disintegrated ruins.
And in	Thamud,	when	was said	to them,	`Enjoy (yourselves)	for	a time.`
But they rebelled	against	(the) Command	(of) their Lord,	so seized them	the thunderbolt	while they	were looking.
Then not	they were able	to	stand	and not	they could	help themselves.
And the people	(of) Nuh	**before them;	**before them;	indeed, they	were	a people	defiantly disobedient.
And the Heaven	We constructed it	with strength,	and indeed, We	(are) surely (its) Expanders.
And the earth,	We have spread it,	how excellent	(are) the Spreaders.
And of	every	thing	We have created	pairs,	so that you may	remember.
So flee	to	Allah,	indeed, I am	to you	from Him	a warner	clear.
And (do) not	make	with	Allah	god	another.	Indeed, I am	to you	from Him	a warner	clear.
Likewise	not	came	(to) those	**before them	**before them	any	Messenger	but	they said,	`A magician	or	a madman.`
**Have they transmitted it to them?	**Have they transmitted it to them?	Nay,	they	(are) a people	transgressing.
So turn away	from them,	for not	you	(are) to be blamed.
And remind,	for indeed,	the reminder	benefits	the believers.
And not	I have created	the jinn	and the mankind	except	that they worship Me.
Not	I want	from them	any	provision	and not	I want	that	they (should) feed Me.
Indeed,	Allah,	He	(is) the All-Provider,	Possessor	(of) Power	the Strong.
So indeed,	for those who	do wrong,	(is) a portion	like	(the) portion	(of) their companions,	**so let them not ask Me to hasten.	**so let them not ask Me to hasten.
Then woe	to those who	disbelieve	from	their Day	which	they are promised.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the Mount,
And by (the) Book	written
In	parchment	unrolled,
By the House	frequented
By the roof	raised high
By the sea	filled
Indeed,	(the) punishment	(of) your Lord	(will) surely occur.
Not	for it	any	preventer.
(On the) Day	will shake	the heaven	(with violent) shake
And will move away,	the mountains	(with an awful) movement
Then woe,	that Day,	to the deniers,
Who	[they]	in	(vain) discourse	are playing.
(The) Day	they will be thrust	(in)to	(the) Fire	(of) Hell	(with) a thrust.
`This	(is) the Fire	which	you used (to)	[of it]	deny.
**Then is this magic,	**Then is this magic,	or	you	(do) not	see?
Burn in it	then be patient	or	(do) not	be patient,	(it is) same	for you.	Only	you are being recompensed	(for) what	you used (to)	do.`
Indeed,	the righteous	(will be) in	Gardens	and pleasure,
Enjoying	in what	has given them	their Lord,	and protected them	their Lord	(from the) punishment	(of) Hellfire.
`Eat	and drink	(in) satisfaction	for what	you used (to)	do.`
Reclining	on	thrones	lined up,	and We will marry them	to fair ones	with large eyes.
And those who	believed	and followed them	their offspring	in faith,	We will join	with them	their offspring	and not	We will deprive them	of	their deeds	(in) any	thing.	Every	person	for what	he earned	(is) pledged.
And We will provide them	with fruit	and meat	from what	they desire.
They will pass to one another	therein	a cup,	no	ill speech	therein	and no	sin.
And will circulate	among them	boys	for them,	as if they (were)	pearls	well-protected (inside a shell).
And will approach	some of them	to	others	inquiring.
They will say,	`Indeed, we	[we] were	before	among	our families	fearful,
**But Allah conferred favor	**But Allah conferred favor	upon us,	and protected us	(from the) punishment	(of) the Scorching Fire.
Indeed, we	[we] used (to)	**before	**before	call Him.	Indeed, He	[He]	(is) the Ever-Benign,	the Ever-Merciful.`
Therefore remind,	for not	you	(are) by (the) grace	(of) your Lord	a soothsayer,	and not	a madman.
Or	do they say,	`A poet,	we wait	for him	**a misfortune of time.`	**a misfortune of time.`
Say,	`Wait,	for indeed I am,	with you,	among	those who wait.`
Or	command them	their minds	this,	or	they	(are) a people	transgressing?
Or	(do) they say,	`He has made it up`	Nay,	not	they believe.
Then let them bring	a statement	like it,	if	they	(are) truthful.
Or	were they created	of	**nothing,	**nothing,	or	(are) they	the creators?
Or	(did) they create	the heavens	and the earth?	Nay,	not	they are certain.
Or	with them	(are the) treasures	(of) your Lord	or	(are) they	the controllers?
Or	for them	(is) a stairway,	they listen	therewith?	Then let bring,	their listener,	an authority	clear.
Or	for Him	(are) daughters	while for you	(are) sons?
Or	(do) you ask from them	a payment,	so they	from	a debt	(are) overburdened.
Or	with them	(is) the unseen,	so they	write (it) down?
Or	(do) they intend	a plot?	But those who	disbelieve,	themselves	(are in) the plot.
Or	for them	a god	other than	Allah.	Glory be	(to) Allah	from what	they associate (with Him).
And if	they were to see	a portion	from	the sky	falling,	they will say,	`Clouds	heaped up.`
So leave them	until	they meet	their Day	which	in it	they will faint.
(The) Day	not	will avail	to them	their plotting	(in) anything,	and not	they	will be helped.
And indeed,	for those who	do wrong,	(is) a punishment	before	that,	but	most of them	(do) not	know.
So be patient,	for (the) Command	(of) your Lord,	for indeed, you	(are) in Our Eyes.	And glorify	(the) praise	(of) your Lord	when	you arise,
And of	the night,	glorify Him,	and after	the stars.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the star	when	it goes down,
Not	has strayed	your companion	and not	has he erred,
And not	he speaks	from	the desire.
Not	it	(is) except	a revelation	revealed,
Has taught him	the (one) mighty	(in) power,
**Possessor of soundness.	**Possessor of soundness.	And he rose,
While he	(was) in the horizon -	the highest.
Then	he approached	and came down,
And was	(at) a distance	(of) two bow-(lengths)	or	nearer.
So he revealed	to	His slave	what	he revealed.
Not	lied	the heart	what	it saw.
Then will you dispute with him	about	what	he saw?
And certainly	he saw him	(in) descent	another,
Near	(the) Lote Tree	(of) the utmost boundary,
Near it	(is the) Garden	(of) Abode.
When	covered	the Lote Tree	what	covers,
Not	swerved	the sight	and not	it transgressed.
Certainly	he saw	of	(the) Signs	(of) his Lord	the Greatest.
So have you seen	the Lat	and the Uzza,
And Manat	the third,	the other?
Is for you	the male	and for Him	the female?
This,	then,	(is) a division	unfair.
Not	they	(are) except	names	you have named them,	you	and your forefathers,	not	**has Allah sent down	**has Allah sent down	for it	any	authority.	Not	they follow	except	assumption	and what	desire	the(ir) souls.	And certainly	has come to them	from	their Lord	the guidance.
Or	(is) for man	what	he wishes?
But for Allah	(is) the last	and the first.
**And how many	of	(the) Angels	in	the heavens	not	will avail	their intercession	anything	except	**after	**after	[that]	**Allah has given permission	**Allah has given permission	for whom	He wills	and approves.
Indeed,	those who	(do) not	believe	in the Hereafter,	surely they name	the Angels	name(s)	(of) female,
And not	for them	about it	any	knowledge.	Not	they follow	but	assumption.	And indeed,	the assumption	(does) not	avail	against	the truth	anything.
So turn away	from	(him) who	turns away	from	Our Reminder	and not	he desires	except	the life	(of) the world.
That	(is) their sum	of	knowledge.	Indeed,	your Lord	(is) He (Who)	knows best	(he) who	strays	from	His Path,	and He	knows best	(he) who	is guided.
And for Allah	(is) whatever	(is) in	the heavens	and whatever	(is) in	the earth	that He may recompense	those who	do evil	with what	they have done	and recompense	those who	do good	with the best.
Those who	avoid	great	sins	and the immoralities	except	the small faults;	indeed,	your Lord	(is) vast	(in) forgiveness.	He	**(is) All-Knowing about you	**(is) All-Knowing about you	when	He produced you	from	the earth	and when	you were	fetuses	in	(the) wombs	(of) your mothers.	So (do) not	ascribe purity	(to) yourselves.	He	knows best	(he) who	fears.
Did you see	the one who	turned away
And gave	a little,	and withheld?
Is with him	(the) knowledge	(of) the unseen,	so he	sees?
Or	not	he was informed	with what	(was) in	(the) Scriptures	(of) Musa,
And Ibrahim,	who	fulfilled?
That not	will bear	a bearer of burdens	(the) burden	(of) another,
And that	is not	for man	except	what	he strives (for),
And that	his striving	will soon	be seen
Then	he will be recompensed for it	the recompense	the fullest
And that	to	your Lord	(is) the final goal
And that He	[He]	makes (one) laugh	and makes (one) weep
And that He	[He]	causes death	and gives life
And that He	created	the pairs,	the male	and the female
From	a drop	when	it is emitted
And that	upon Him	(is) bringing forth	another,
And that He	[He]	enriches	and suffices
And that He	[He]	(is the) Lord	(of) the Sirius
And that He	destroyed	Aad	the first,
And Thamud,	so not	He spared,
And (the) people	(of) Nuh	**before.	**before.	Indeed, they	**they were	**they were	more unjust	and more rebellious.
And the overturned cities	He overthrew
So covered them	what	covered.
Then which (of)	the Favors	(of) your Lord,	will you doubt?
This	(is) a warner,	from	the warners	the former.
Has approached	the Approaching Day.
Not is	for it	**besides	**besides	Allah	any remover.
Then of	this	statement	you wonder?
And you laugh	and (do) not	weep?
While you	amuse (yourselves)?
So prostrate	to Allah	and worship (Him).
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Has come near	the Hour	and has split	the moon.
And if	they see	a Sign,	they turn away	and say,	`Magic	continuing.`
And they denied	and followed	their desires,	but (for) every	matter	(will be a) settlement.
And certainly	has come to them	of	the information	**wherein	**wherein	(is) deterrence,
Wisdom	perfect,	but not	will avail	the warnings.
So turn away	from them.	(The) Day,	will call	the caller	to	a thing	terrible,
(Will be) humbled	their eyes	they will come forth	from	the graves	as if they (were)	locusts	spreading,
Racing ahead	toward	the caller.	Will say	the disbelievers,	`This	(is) a Day	difficult.`
Denied	before them	(the) people	(of) Nuh,	and they denied	Our slave	and said,	`A madman,`	and he was repelled.
So he called	his Lord,	`I am	one overpowered,	so help.`
So We opened	(the) gates	(of) heaven	with water	pouring down
And We caused to burst	the earth	(with) springs,	so met	the water(s)	for	a matter	already	predestined.
And We carried him	on	**(ark) made of planks	**(ark) made of planks	and nails,
Sailing	before Our eyes,	a reward	for (he) who	was	denied.
And certainly	We left it	(as) a Sign,	so is (there)	any	who will receive admonition?
So how	was	My punishment	and My warnings?
And certainly	We have made easy	the Quran	for remembrance,	so is (there)	any	who will receive admonition?
Denied	Aad;	so how	was	My punishment	and My warnings?
Indeed, We	[We] sent	upon them	a wind	furious	on	a day	(of) misfortune	continuous,
Plucking out	men	as if they (were)	trunks	(of) date-palms	uprooted.
So how	was	My punishment	and My warnings?
And certainly,	We have made easy	the Quran	for remembrance,	so is (there)	any	who will receive admonition?
Denied	Thamud	the warnings
And said,	`Is (it) a human being	among us	one,	(that) we should follow him?	Indeed, we	then	(will be) surely in	error	and madness.
Has been sent	the Reminder	to him	from	among us?	Nay,	he	(is) a liar	insolent.`
They will know	tomorrow	who	(is) the liar,	the insolent one.
Indeed, We	(are) sending	the she-camel	(as) a trial	for them,	so watch them	and be patient.
And inform them	that	the water	(is) to be shared	between them,	each	drink	attended.
But they called	their companion	and he took	and hamstrung.
So how	was	My punishment	and My warnings.
Indeed, We	[We] sent	upon them	thunderous blast	single,	and they became	like dry twig fragments	(used by) a fence builder.
And certainly	We have made easy	the Quran	for remembrance,	so is (there)	any	who will receive admonition?
Denied	(the) people	(of) Lut,	the warnings.
Indeed, We	[We] sent	upon them	a storm of stones,	except	(the) family	(of) Lut,	We saved them	by dawn
(As) a favor	from	Us.	Thus	We reward	(one) who	(is) grateful.
And certainly	he warned them	(of) Our seizure,	but they disputed	the warnings.
And certainly	**they demanded from him	**they demanded from him	his guests,	so We blinded	their eyes.	`So taste	My punishment	and My warnings.`
And certainly	seized them in the morning	early	a punishment	abiding.
So taste	My punishment	and My warnings.
And certainly	We have made easy	the Quran	for remembrance,	so is (there)	any	who will receive admonition?
And certainly	came	(to the) people	(of) Firaun	warnings.
They denied	Our Signs,	all of them,	so We seized them	(with) a seizure	(of) All-Mighty,	(the) Powerful One.
Are your disbelievers,	better	than	those,	or	for you	(is) an exemption	in	the Scriptures?
Or	(do) they say,	`We	(are) an assembly	helping (each other)?`
Soon will be defeated	(their) assembly,	and they will turn	(their) backs.
Nay,	the Hour	(is) their promised time,	and the Hour	(will be) more grievous	and more bitter.
Indeed,	the criminals	(are) in	an error	and madness.
(The) Day	they will be dragged	into	the Fire	on	their faces,	`Taste	(the) touch	(of) Hell.`
Indeed, [We]	every	thing	We created it	by a measure.
And not	(is) Our Command	but	one,	like the twinkling	(of) the eye.
And certainly	We destroyed	your kinds,	so is (there)	any	who will receive admonition?
And every	thing	they did	(is) in	the written records.
And every	small	and big	(is) written down.
Indeed,	the righteous	(will be) in	gardens	and river,
In	a seat	(of) honor	near	a King	Most Powerful.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	The Fountain of Mercy.
He taught	the Quran.
He created	[the] man.
He taught him	[the] speech.
The sun	and the moon	by (precise) calculation,
And the stars	and the trees	both prostrate.
And the heaven,	He raised it	and He has set up	the balance,
That not	you may transgress	in	the balance.
And establish	the weight	in justice	and (do) not	make deficient	the balance.
And the earth,	He laid it	for the creatures,
Therein	(is) fruit	and date-palms	having	sheaths,
And the grain	having	husk	and scented plants.
So which	(of the) favors	(of) your Lord	will you both deny?
He created	the man	from	clay	like the pottery.
And He created	the jinn	from	a smokeless flame	of	fire.
So which	(of the) favors	(of) your Lord	will you both deny?
Lord	(of) the two Easts	and Lord	(of) the two Wests.
So which	(of the) favors	(of) your Lord	will you both deny?
He released	the two seas,	meeting.
Between both of them	(is) a barrier,	not	they transgress.
So which	(of the) favors	(of) your Lord	will you both deny?
Come forth	from both of them	the pearl	and the coral.
So which	(of the) favors	(of) your Lord	will you both deny?
And for Him	(are) the ships	elevated	in	the sea	like mountains.
So which	(of the) favors	(of) your Lord	will you both deny?
Everyone	who	(is) on it	(will) perish.
But will remain	(the) Face	(of) your Lord,	(the) Owner	(of) Majesty	and Honor.
So which	(of the) favors	(of) your Lord	will you both deny?
Asks Him	whoever	(is) in	the heavens	and the earth.	Every	day	He	(is) in	a matter.
So which	(of the) favors	(of) your Lord	will you both deny?
Soon We will attend	to you,	O you	two classes!
So which	(of the) favors	(of) your Lord	will you both deny?
O assembly	(of) the jinn	and the men!	If	you are able	to	pass beyond	[of]	(the) regions	(of) the heavens	and the earth,	then pass.	Not	you (can) pass	except	by authority.
So which	(of the) favors	(of) your Lord	will you both deny?
Will be sent	against both of you	a flame	of	fire	and smoke,	and not	you will (be able to) defend yourselves.
So which	(of the) favors	(of) your Lord	will you both deny?
Then when	is split	the heaven,	and it becomes	rose-colored	like murky oil.
So which	(of the) favors	(of) your Lord	will you both deny?
Then on that Day	not	will be asked	about	his sin	any man	and not	any jinn.
So which	(of the) favors	(of) your Lord	will you both deny?
Will be known	the criminals	by their marks	and will be seized	by the forelocks	and the feet.
So which	(of the) favors	(of) your Lord	will you both deny?
This	(is) Hell	which	deny	[of it]	the criminals.
They will go around	between it	and between	scalding water,	heated.
So which	(of the) favors	(of) your Lord	will you both deny?
But for (him) who	fears	(the) standing	(before) his Lord	(are) two gardens.
So which	(of the) favors	(of) your Lord	will you both deny?
Having	branches.
So which	(of the) favors	(of) your Lord	will you both deny?
In both of them	(are) two springs,	flowing.
So which	(of the) favors	(of) your Lord	will you both deny?
In both of them	[of]	(are) every	fruits	(in) pairs.
So which	(of the) favors	(of) your Lord	will you both deny?
Reclining	on	couches,	(whose) inner linings	(are) of	brocade,	and (the) fruit	(of) both the gardens	(is) near.
So which	(of the) favors	(of) your Lord	will you both deny?
In them	**(will be) companions of modest gaze	**(will be) companions of modest gaze	not	has touched them	any man	before them	and not	any jinn.
So which	(of the) favors	(of) your Lord	will you both deny?
As if they were	rubies	and coral.
So which	(of the) favors	(of) your Lord	will you both deny?
Is	(the) reward	for the good	but	good?
So which	(of the) favors	(of) your Lord	will you both deny?
**Besides these two	**Besides these two	(are) two gardens.
So which	(of the) favors	(of) your Lord	will you both deny?
Dark green.
So which	(of the) favors	(of) your Lord	will you both deny?
In both of them	(are) two springs,	gushing forth.
So which	(of the) favors	(of) your Lord	will you both deny?
In both of them	(are) fruits	and date-palms	and pomegranates.
So which	(of the) favors	(of) your Lord	will you both deny?
In them	(are) good	and beautiful ones.
So which	(of the) favors	(of) your Lord	will you both deny?
Fair ones	restrained	in	the pavilions.
So which	(of the) favors	(of) your Lord	will you both deny?
Not	has touched them	any man	before them	and not	any jinn.
So which	(of the) favors	(of) your Lord	will you both deny?
Reclining	on	cushions	green,	and carpets	beautiful.
So which	(of the) favors	(of) your Lord	will you both deny?
Blessed is	(the) name	(of) your Lord,	Owner	(of) Majesty	and Honor.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	When	occurs	the Event,
Not	at its occurrence	a denial
Bringing down,	raising up,
When	will be shaken	the earth	(with) a shaking,
And will be crumbled	the mountains	(with awful) crumbling.
So they become	dust particles	dispersing.
And you will become	kinds	three.
Then (the) companions	(of) the right,	what	(are the) companions	(of) the right?
And (the) companions	(of) the left,	what	(are the) companions	(of) the left?
And the foremost	(are) the foremost,
Those	(are) the nearest ones.
In	Gardens	(of) Pleasure,
A company	of	the former people,
And a few	of	the later people,
On	thrones	decorated,
Reclining,	on them	facing each other.
Will circulate	among them	boys	immortal,
With vessels	and jugs	and a cup	from	a flowing stream,
Not	they will get headache	therefrom	and not	they will get intoxicated
And fruits	of what	they select,
And (the) flesh	(of) fowls	of what	they desire.
And fair ones	(with) large eyes,
Like	pearls	well-protected (inside a shell),
A reward	for what	they used (to)	do.
Not	they will hear	therein	vain talk	and not	sinful (speech),
Except	a saying,	`Peace,	Peace.`
And (the) companions	(of) the right,	what	(are the) companions	(of) the right?
Among	lote trees	thornless,
And banana trees	layered,
And shade	extended,
And water	poured forth,
And fruit	abundant,
Not	limited	and not	forbidden,
And (on) couches	raised.
Indeed, We	[We] have produced them	(into) a creation,
And We have made them	virgins,
Devoted,	equals in age.
For (the) companions	(of) the right,
A company	of	the former people,
And a company	of	the later people.
And (the) companions	(of) the left,	what	(are the) companions	(of) the left?
In	scorching fire	and scalding water,
And a shade	of	black smoke,
Not	cool	and not	pleasant.
Indeed, they	were	before	that	indulging in affluence.
And were	persisting	in	the sin	the great,
And they used (to)	say,	` When	we die	and become	dust	and bones,	will we	surely be resurrected?
And also	our forefathers?
Say,	`Indeed,	the former	and the later people
Surely, will be gathered	for	(the) appointment	(of) a Day	well-known.`
`Then	indeed you,	**O those astray!	**O those astray!	the deniers,
Will surely eat	from	(the) tree	of	Zaqqum.
Then will fill	with it	the bellies,
And drink	over it	[from]	the scalding water,
And will drink	(as) drinking	(of) the thirsty camels.`
This	(is) their hospitality	(on the) Day	(of) Judgment.
We	[We] created you,	so why (do) not	you admit the truth?
Do you see	what	you emit?
Is it you	who create it	or	(are) We	the Creators?
We	[We] have decreed	among you	the death	and not	We	(are) outrun,
In	that	We (will) change	your likeness[es]	and produce you	in	what	not	you know.
And certainly	you know	the creation	the first,	so why not	you remember (7:172)?
And do you see	what	you sow?
Is it you (who)	cause it to grow	or	(are) We	the Ones Who grow?
If	We willed	We (would) surely, make it	debris,	then you would remain	wondering,
`Indeed, we	surely are laden with debt,
Nay,	we	(are) deprived.`
Do you see	the water,	which	you drink?
Is it you	who send it down	from	the rain clouds,	or	We	(are) the Ones to send?
If	We willed,	We (could) make it	salty,	**then why are you not grateful?	**then why are you not grateful?
Do you see	the Fire,	which	you ignite?
Is it you	who produced	its tree	or	We	(are) the Producers?
We	have made it	a reminder	and a provision	for the wayfarers in the desert.
So glorify	(the) name	(of) your Lord,	the Most Great.
But nay,	I swear	by locations	(of) the stars,
And indeed, it	(is) surely an oath,	if	you know -	great,
Indeed, it	(is) surely, a Quran	noble,
In	a Book	well-guarded (inside a shell or encrypted behind the outer text),
None	can touch/reach its inner meaning (decrypt it)	except	the purified (see 33:33).
A Revelation	from	(the) Lord	(of) the worlds.
Then is it to this	statement	that you	(are) indifferent?
And you make	your provision	that you	deny.
Then why not	when	it reaches	the throat,
And you	(at) that time	look on,
And We	(are) nearer	to him	than you	but	**you (do) not see,	**you (do) not see,
Then why not,	if	you are	not	to be recompensed,
Bring it back,	if	you are	truthful.
Then	if	he was	of	those brought near,
Then rest	and bounty	and a Garden	(of) Pleasure.
And	if	he was	of	(the) companions	(of) the right,
Then, peace	for you;	[from]	(the) companions	(of) the right.
But	if	he was	of	the deniers,	the astray,
Then, hospitality	of	(the) scalding water,
And burning	(in) Hellfire.
Indeed,	this	surely, it	(is the) truth	certain.
So glorify	(the) name	(of) your Lord,	the Most Great.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Glorifies	[to] Allah	whatever	(is) in	the heavens	and the earth,	and He	(is) the All-Mighty,	the All-Wise.
For Him	(is the) dominion	(of) the heavens	and the earth,	He gives life	and causes death,	and He	(is) over	all	things	All-Powerful.
He	(is) the First	and the Last,	and the Apparent	and the Unapparent,	and He	(is) of every	thing	All-Knowing.
He	(is) the One Who	created	the heavens	and the earth	in	six	periods,	then	He rose	over	the Throne.	He knows	what	penetrates	in(to)	the earth	and what	comes forth	from it,	and what	descends	from	the heaven	and what	ascends	therein;	and He	(is) with you	**wherever	**wherever	you are.	And Allah	of what	you do	(is) All-Seeing.
For Him	(is the) dominion	(of) the heavens	and the earth,	and to	Allah	will be returned	the matters.
He merges	the night	into	the day	and He merges	the day	into	the night,	and He	(is) All-Knowing	**of what is in the breasts.	**of what is in the breasts.
Believe	in Allah	and His Messenger	and spend	of what	He has made you	trustees	therein.	And those	who believe	among you	and spend,	for them	(is) a reward	great.
And what	(is) for you	(that) not	you believe	in Allah	while the Messenger	calls you	that you believe	in your Lord,	and indeed,	He has taken	your covenant	if	you are	believers.
He	(is) the One Who	sends down	upon	His slave	Verses	clear	that He may bring you out	from	the darkness[es]	into	the light.	And indeed,	Allah	to you	(is the) Ever-Kind,	(the) Ever-Merciful.
And what	(is) for you	that not	you spend	in	(the) way	(of) Allah?	while for Allah	(is the) heritage	(of) the heavens	and the earth?	Not	are equal	among you	(those) who	spent	**before	**before	the victory	and fought.	Those	(are) greater	(in) degree	than	those who	spent	**afterwards	**afterwards	and fought.	But to all,	**Allah has promised	**Allah has promised	the best.	And Allah	of what	you do	(is) All-Aware.
Who (is)	**the one who	**the one who	will loan	(to) Allah	a loan	goodly,	so He will multiply it	for him	and for him	(is) a reward	noble?
(On the) Day	you will see	the believing men	and the believing women,	running,	their light	**before them	**before them	and on their right,	`Glad tidings for you	this Day -	gardens	flowing	from	underneath it	the rivers,	abiding forever	therein.	That	[it] (is)	the success	the great.`
(On the) Day	will say	the hypocrite men	and the hypocrite women	to those who	believed,	`Wait for us,	we may acquire	of	your light.`	It will be said,	`Go back	behind you	and seek	light.`	Then will be put up	between them	a wall,	for it	a gate	its interior,	in it	(is) mercy	but its exterior,	**facing towards [it]	**facing towards [it]	the punishment.
They will call them,	`Were not	we	with you?`	They will say,	`Yes,	but you	led to temptation	yourselves	and you awaited	and you doubted	and deceived you	the wishful thinking	until	came	(the) Command	(of) Allah.	And deceived you	about Allah	the deceiver.
So today	not	will be accepted	from you	any ransom	and not	from	those who	disbelieved.	Your abode	(is) the Fire;	it (is)	your protector	and wretched is	the destination.
**Has not	come (the) time	for those who	believed	that	become humble	their hearts	**at (the) remembrance (of) Allah	**at (the) remembrance (of) Allah	and what	has come down	of	the truth?	And not	they become	like those who	were given	the Book	**before,	**before,	(and) was prolonged	for them	the term,	so hardened	their hearts;	and many	of them	(are) defiantly disobedient.
Know	that	Allah	gives life	(to) the earth	after	its death.	Indeed,	We have made clear	to you	the Signs	so that you may	understand.
Indeed,	the men who give charity	and the women who give charity,	and who lend	(to) Allah	a loan	goodly,	it will be multiplied	for them,	and for them	(is) a reward	noble.
And those who	believe	in Allah	and His Messengers,	[those]	they	(are) the truthful	and the martyrs,	(are) with	their Lord.	For them	(is) their reward	and their light.	But those who	disbelieve	and deny	Our Verses,	those	(are the) companions	(of) the Hellfire.
Know	that	the life	(of) the world	(is) play	and amusement	and adornment	and boasting	among you	and competition in increase	of	the wealth	and the children,	like (the) example	(of) a rain,	pleases	the tillers	its growth;	then	it dries	and you see it	turning yellow;	then	becomes	debris.	And in	the Hereafter	(is) a punishment	severe	and forgiveness	from	Allah	and Pleasure.	But not	(is) the life	(of) the world	except	(the) enjoyment	(of) delusion.
Race	to	(the) forgiveness	from	your Lord,	and a Garden	its width	(is) like (the) width	(of) the heaven	and the earth,	prepared	for those who	believe	in Allah	and His Messengers.	That	(is the) Bounty	(of) Allah,	He gives	(to) whom	He wills.	And Allah	**(is) the Possessor of Bounty,	**(is) the Possessor of Bounty,	the Great.
Not	strikes	any	disaster	in	the earth	and not	in	yourselves,	but	in	a Register	**before	**before	that	We bring it into existence.	Indeed,	that	for	Allah	(is) easy.
So that you may not	grieve	over	what	has escaped you,	and (do) not	exult	at what	He has given you.	And Allah	(does) not	love	every	self-deluded	boaster,
Those who	are stingy	and enjoin	(on) the people	stinginess.	And whoever	turns away,	then indeed,	Allah,	He	(is) Free of need,	the Praiseworthy.
Certainly	We sent	Our Messengers	with clear proofs	and We sent down	with them	the Book	and the Balance	that may establish	the people	justice.	And We sent down	[the] iron,	wherein	(is) power	mighty	and benefits	for the people,	**and so that Allah may make evident	**and so that Allah may make evident	(he) who	helps Him	and His Messengers,	unseen.	Indeed,	Allah	(is) All-Strong	All-Mighty.
And certainly	We sent	Nuh	and Ibrahim,	and We placed	in	their offspring	Prophethood	and the Book;	and among them	(is) a guided one,	but most	of them	(are) defiantly disobediently.
Then	We sent	on	their footsteps	Our Messengers	and We followed	with Isa,	son	(of) Maryam,	and We gave him	the Injeel.	And We placed	in	(the) hearts	(of) those who	followed him	compassion	and mercy.	But monasticism	they innovated -	not	We prescribed it	for them -	only	seeking	(the) pleasure	(of) Allah,	but not	they observed it	(with) right	observance.	So We gave	those who	believed	among them	their reward,	but most	of them	(are) defiantly disobediently.
**O you who believe!	**O you who believe!	**O you who believe!	Fear	Allah	and believe	in His Messenger;	He will give you	double portion	of	His Mercy	and He will make	for you	a light,	you will walk	with it,	and He will forgive	you.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
So that	may know	(the) People	(of) the Book	that not	they have power	over	anything	from	(the) Bounty	(of) Allah,	and that	the Bounty	**(is) in Allah’s Hand;	**(is) in Allah’s Hand;	He gives it	whom	He wills.	And Allah	**(is) the Possessor of Bounty	**(is) the Possessor of Bounty	the Great.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Indeed,	**Allah has heard	**Allah has heard	(the) speech	(of) one who	disputes with you	concerning	her husband	and she directs her complaint	to	Allah.	And Allah	hears	(the) dialogue of both of you.	Indeed,	Allah	(is) All-Hearing,	All-Seeing.
Those who	pronounce like-mother	among you	[from]	(to) their wives,	are not	they	their mothers.	No,	their mothers	but	those who	gave birth to them.	And indeed, they	surely say	an evil	[of]	[the] word	and a lie.	But indeed,	Allah	(is) surely, Oft-Pardoning,	Oft-Forgiving.
And those who	pronounce zihar	[from]	(to) their wives	then	go back	on what	they said,	then freeing	(of) a slave	**before	**before	[that]	they touch each other.	That	you are admonished	to it.	And Allah	of what	you do	(is) All-Aware.
Then whoever	(does) not	find,	then fasting	(for) two months	consecutively	**before	**before	[that]	they both touch each other.	But (he) who	not	is able	then (the) feeding	(of) sixty	needy one(s).	That -	so that you may believe	in Allah	and His Messenger,	and these	(are the) limits	(of) Allah,	and for the disbelievers	(is) a punishment	painful.
Indeed,	those who	oppose	Allah	and His Messenger	(will) be disgraced	as	were disgraced	those	**before them.	**before them.	And certainly	We have sent down	Verses	clear.	And for the disbelievers	(is) a punishment	humiliating.
(On the) Day	**(when) Allah will raise them	**(when) Allah will raise them	all	and inform them	of what	they did.	**Allah has recorded it	**Allah has recorded it	while they forgot it.	And Allah	(is) over	all	things	a Witness.
Do not	you see	that	Allah	knows	whatever	(is) in	the heavens	and whatever	(is) in	the earth?	Not	there is	any	secret counsel	(of) three	but	He (is)	(the) fourth of them,	and not	five	but	He (is)	(the) sixth of them,	and not	less	than	that	and not	more	but	He	(is) with them	**wherever	**wherever	they are.	Then	He will inform them	of what	they did	(on the) Day	(of) the Resurrection.	Indeed,	Allah	of every	thing	(is) All-Knowing.
Do not	you see	[to]	those who	were forbidden	from	secret counsels,	then	they return	to what	they were forbidden	from [it],	and they hold secret counsels	for sin	and aggression	and disobedience	(to) the Messenger?	And when	they come to you,	they greet you	with what	not	greets you	therewith	Allah,	and they say	among	themselves,	`Why (does) not	**Allah punish us	**Allah punish us	for what	we say?`	Sufficient (for) them	(is) Hell,	they will burn in it	and worst is	the destination.
**O you who believe!	**O you who believe!	**O you who believe!	When	you hold secret counsel	then (do) not	hold secret counsel	for sin	and aggression	and disobedience	(to) the Messenger,	but hold secret counsel	for righteousness	and piety.	And fear	Allah,	the One Who,	to Him	you will be gathered.
Only	the secret counsels	(are) from	the Shaitaan	that he may grieve	those who	believe,	but not	he (can) harm them	(in) anything	except	**by Allah’s permission.	**by Allah’s permission.	And upon	Allah	let put (their) trust	the believers.
**O you who believe!	**O you who believe!	**O you who believe!	When	it is said	to you	`Make room,`	in	the assemblies	then make room,	**Allah will make room	**Allah will make room	for you.	And when	it is said	`Rise up,`	then rise up;	**Allah will raise	**Allah will raise	those who	believe	among you	and those who	were given	the knowledge,	(in) degrees.	And Allah	of what	you do	(is) All-Aware.
**O you who believe!	**O you who believe!	**O you who believe!	When	you privately consult	the Messenger,	then offer	**before	**before	your private consultation,	charity.	That	(is) better	for you	and purer.	But if	not	you find,	then indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
Are you afraid	to	offer	**before	**before	your private consultation	charities?	Then when	**you do not	**you do not	**and Allah has forgiven	**and Allah has forgiven	you,	then establish	the prayer	and give	the zakah,	and obey	Allah	and His Messenger.	And Allah	(is) All-Aware	of what	you do.
**Do not	you see	[to]	those who	take as allies	a people,	wrath	(of) Allah	(is) upon them?	**They (are) not	**They (are) not	of you	and not	of them,	and they swear	to	the lie	while they	know.
**Allah has prepared	**Allah has prepared	for them	a punishment	severe.	Indeed, [they]	evil is	what	they used to	do.
They have taken	their oaths	(as) a cover,	so they hinder	from	**(the) way of Allah,	**(the) way of Allah,	so for them	(is) a punishment	humiliating.
Never	will avail	them	their wealth	and not	their children	against	Allah	(in) anything.	Those	(will be) companions	(of) the Fire,	they,	in it,	will abide forever.
(On the) Day	**Allah will raise them	**Allah will raise them	all,	then they will swear	to Him	as	they swear	to you.	And they think	that they	(are) on	something.	No doubt!	Indeed, they	[they]	(are) the liars.
Has overcome	them	the Shaitaan,	so he made them forget	(the) remembrance	(of) Allah.	Those	(are the) party	(of) the Shaitaan.	No doubt!	Indeed,	(the) party	(of) the Shaitaan,	they	(will be) the losers.
Indeed,	those who	oppose	Allah	and His Messenger,	those	(will be) among	the most humiliated.
**Allah has decreed,	**Allah has decreed,	`Surely, I will overcome,	I	and My Messengers.`	Indeed,	Allah	(is) All-Strong,	All-Mighty.
**You will not find	**You will not find	a people	who believe	in Allah	and the Day	the Last	loving	(those) who	oppose	Allah	and His Messenger	even if	they were	their fathers	or	their sons	or	their brothers	or	their kindred.	Those -	He has decreed	within	their hearts	faith	and supported them	with a spirit	from Him.	And He will admit them	(to) Gardens,	flow	from	underneath it	the rivers,	will abide forever	in it.	**Allah is pleased	**Allah is pleased	with them,	and they are pleased	with Him.	Those	(are the) party	(of) Allah.	No doubt!	Indeed,	(the) party	(of) Allah,	they	(are) the successful ones.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Glorifies	[to] Allah	whatever	(is) in	the heavens	and whatever	(is) in	the earth.	And He	(is) the All-Mighty,	the All-Wise.
He	(is) the One Who	expelled	those who	disbelieved	from	(the) People	(of) the Scripture	from	their homes	at (the) first	gathering.	Not	you think	that	they would leave,	and they thought	that [they]	would defend them	their fortresses	against	Allah.	**But Allah came to them	**But Allah came to them	from	where	not	they expected,	and He cast	into	their hearts	[the] terror,	they destroyed	their houses	with their hands	and the hands	(of) the believers.	So take a lesson,	**O those endowed with insight!	**O those endowed with insight!
And if not	[that]	**Allah (had) decreed	**Allah (had) decreed	for them	the exile,	certainly He (would) have punished them	in	the world,	and for them	in	the Hereafter	(is) a punishment	(of) the Fire.
That	(is) because [they]	they opposed	Allah	and His Messenger.	And whoever	opposes	Allah	then indeed,	Allah	(is) severe	(in) penalty.
Whatever	you cut down	of	(the) palm-trees	or	you left them	standing	on	their roots,	it (was) by the permission	(of) Allah,	and that He may disgrace	the defiantly disobedient.
And what	**Allah restored	**Allah restored	to	His Messenger	from them,	then not	you made expedition	for it	of	horses	and not	camels,	but	Allah	gives power	(to) His Messengers	over	whom	He wills.	And Allah	(is) on	every	thing	All-Powerful.
What	**Allah restored	**Allah restored	to	His Messenger	from	(the) people	(of) the towns,	(it is) for Allah	and His Messenger	**and for the kindred	**and for the kindred	and the orphans	and the needy	**and the wayfarer,	**and the wayfarer,	that	not	it becomes	a (perpetual) circulation	between	the rich	among you.	And whatever	gives you	the Messenger,	take it	and whatever	he forbids you	from it,	refrain.	And fear	Allah.	Indeed,	Allah	(is) severe	(in) penalty.
For the poor	emigrants,	those who	were expelled	from	their homes	and their properties,	seeking	bounty	**from Allah	**from Allah	and pleasure	and helping	Allah	and His Messenger.	Those,	they	(are) the truthful.
And those who	settled	(in) the home	and (accepted) faith	**before them	**before them	love	(those) who	emigrated	to them,	and not	they find	in	their breasts	any want	of what	they were given	but prefer	over	themselves,	even though	was	with them	poverty.	And whoever	is saved	(from) stinginess	(of) his soul,	then those	[they]	(are) the successful ones.
And those who	came	**after them	**after them	they say,	`Our Lord,	forgive	us	and our brothers	who	preceded us	in faith,	and (do) not	put	in	our hearts	any rancor	towards those who	believed.	Our Lord,	indeed You	(are) Ever-Kind,	Ever-Merciful.`
**Do not	you see	[to]	those who	were hypocrites,	saying	to their brothers,	those who	disbelieved,	among	**the People of the Scripture,	**the People of the Scripture,	`If	you are expelled,	surely we will leave	with you,	and not	we will obey	concerning you	anyone,	ever;	and if	you are fought,	certainly we will help you.`	And Allah	bears witness	that they	(are) surely liars.
If	they are expelled,	not	they will leave	with them,	and if	they are fought	not	they will help them.	And if	they help them,	certainly they will turn	(their) backs;	then	not	they will be helped.
Certainly you(r)	**fear is more intense	**fear is more intense	in	their breasts	than	Allah’s.	That	(is) because they	(are) a people	**(who do) not understand.	**(who do) not understand.
**They will not fight you	**They will not fight you	all	except	in	towns	fortified	or	from	behind	walls.	Their violence	among themselves	(is) severe.	You think they	(are) united,	but their hearts	(are) divided.	That	(is) because they	(are) a people,	not	they reason.
Like (the) example	(of) those	**before them	**before them	shortly,	they tasted	(the) evil result	(of) their affair,	and for them	(is) a punishment	painful.
Like (the) example	(of) the Shaitaan,	when	he says	to man,	`Disbelieve.`	But when	he disbelieves,	he says,	`Indeed, I am	disassociated	from you.	Indeed, [I]	I fear	Allah,	(the) Lord	(of) the worlds.`
So will be	(the) end of both of them,	that they will	(be) in	the Fire	abiding forever	therein.	And that	(is the) recompense	(of) the wrongdoers.
**O you who believe!	**O you who believe!	**O you who believe!	Fear	Allah	and let look	every soul	what	it has sent forth	for tomorrow,	and fear	Allah.	Indeed,	Allah	(is) All-Aware	of what	you do.
And (do) not	be	like those who	forgot	Allah,	so He made them forget	themselves.	Those	[they]	(are) the defiantly disobedient.
Not	are equal	(the) companions	(of) the Fire	and (the) companions	(of) Paradise.	(The) companions	(of) Paradise	they	(are) achievers.
If	We (had) sent down	this	Quran	on	a mountain,	surely you (would) have seen it	humbled,	breaking asunder	from	(the) fear	(of) Allah.	And these	(are) the examples,	We present them	to the people	so that they may	give thought.
He	(is) Allah,	the One Who,	(there is) no	god	but	He,	(the) Knower	(of) the unseen	and the witnessed.	He	(is) the Fountain of Mercy,	the Ever-Merciful.
He	(is) Allah,	the One Who,	(there is) no	god	but	He,	the Sovereign,	the Holy One,	the Giver of Peace,	the Giver of Security,	the Guardian,	the All-Mighty,	the Irresistible,	the Supreme.	Glory (be to)	Allah	from what	they associate (with Him).
He	(is) Allah,	the Creator,	the Inventor,	the Fashioner.	For Him	(are) the names	the beautiful.	Glorifies	Him	whatever	(is) in	the heavens	and the earth.	And He	(is) the All-Mighty,	the All-Wise.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	**O you who believe!	**O you who believe!	**O you who believe!	(Do) not	take	My enemies	and your enemies	(as) allies	offering	them	love	while	they have disbelieved	in what	came to you	of	the truth,	driving out	the Messenger	and yourselves	because	you believe	in Allah,	your Lord.	If	you	come forth	(to) strive	in	My way	and (to) seek	My Pleasure.	You confide	to them	love,	but I Am	All-Knowing	of what	you conceal	and what	you declare.	And whoever	does it	among you	then certainly	he has strayed	(from the) straight	path.
If	they gain dominance over you,	they would be	to you	enemies	and extend	against you	their hands	and their tongues	with evil,	and they desire	that	you would disbelieve.
Never	will benefit you	your relatives	and not	your children	(on the) Day	(of) the Resurrection.	He will judge	between you.	And Allah	of what	you do	(is) All-Seeing.
Indeed,	(there) is	for you	an example	good	in	Ibrahim	and those	with him,	when	they said	to their people,	`Indeed, we	(are) disassociated	from you	and from what	you worship	**besides	**besides	Allah.	We have denied	you,	and has appeared	between us	and between you	enmity	and hatred	forever	until	you believe	in Allah	Alone.`	Except	(the) saying	(of) Ibrahim	to his father,	`Surely I ask forgiveness	for you,	but not	I have power	for you	from	Allah	of	anything.`	`Our Lord,	upon You	we put our trust,	and to You	we turn,	and to You	(is) the final return.
Our Lord,	(do) not	make us	a trial	for those who	disbelieve,	and forgive	us,	our Lord.	Indeed You	[You]	(are) the All-Mighty,	the All-Wise.`
Certainly,	(there) is	for you	in them	an example	good	for (he) who	**is hopeful	**is hopeful	(in) Allah	and the Day	the Last.	And whoever	turns away,	then indeed,	Allah,	He,	(is) Free of need,	the Praiseworthy.
Perhaps	Allah	[that]	will put	between you	and between	those (to) whom	you have been enemies,	among them	love.	And Allah	(is) All-Powerful.	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
**Allah (does) not forbid you	**Allah (does) not forbid you	**Allah (does) not forbid you	from	those who	(do) not	fight you	in	the religion	and (do) not	drive you out	of	your homes	that	you deal kindly	and deal justly	with them.	Indeed,	Allah	loves	those who act justly.
Only	**Allah forbids you	**Allah forbids you	from	those who	fight you	in	the religion	and drive you out	of	your homes	and support	in	your expulsion,	that	you make them allies.	And whoever	makes them allies,	then those	[they]	(are) the wrongdoers.
**O you who believe!	**O you who believe!	**O you who believe!	When	come to you	the believing women	(as) emigrants,	then examine them.	Allah	(is) All-Knowing	of their faith.	And if	you know them	(to be) believers,	then (do) not	return them	to	the disbelievers.	Not	they	(are) lawful	for them	and not	they	are lawful	for them.	But give them	what	they have spent.	And not	any blame	upon you	if	you marry them	when	you have given them	their (bridal) dues.	And (do) not	hold	**to marriage bonds with disbelieving women,	**to marriage bonds with disbelieving women,	but ask (for)	what	you have spent,	and let them ask	what	they have spent.	That	(is the) Judgment	(of) Allah.	He judges	between you.	And Allah	(is) All-Knowing,	All-Wise.
And if	have gone from you	any	of	your wives	to	the disbelievers	then your turn comes,	then give	(to) those who	have gone,	their wives,	(the) like	(of) what	they had spent.	And fear	Allah	(in) Whom,	you,	[in Him]	(are) believers.
**O Prophet!	**O Prophet!	When	come to you	the believing women	pledging to you	[on]	that	not	they will associate	with Allah	anything,	and not	they will steal,	and not	they will commit adultery,	and not	they will kill	their children,	and not	they bring	slander,	they invent it	between	their hands	and their feet,	and not	they will disobey you	in	(the) right,	then accept their pledge	and ask forgiveness	for them	(from) Allah.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
**O you who believe!	**O you who believe!	**O you who believe!	(Do) not	make allies	(of) a people,	**Allah’s Wrath	**Allah’s Wrath	(is) upon them.	Indeed,	they despair	of	the Hereafter	as	despair	the disbelievers	of	(the) companions	(of) the graves.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Glorifies	Allah	whatever	(is) in	the heavens	and whatever	(is) in	the earth.	And He	(is) the All-Mighty,	the All-Wise.
**O you who believe!	**O you who believe!	**O you who believe!	Why	(do) you say	what	**you do not do?	**you do not do?
Great is	hatred	with	Allah	that	you say	what	**you do not do?	**you do not do?
Indeed,	Allah	loves	those who	fight	in	His Way	(in) a row	as if they	(were) a structure	joined firmly.
And when	said	Musa	to his people,	`O my people!	Why	do you hurt me	while certainly	you know	that I am	**(the) Messenger of Allah	**(the) Messenger of Allah	to you?`	Then when	they deviated,	**Allah caused to deviate	**Allah caused to deviate	their hearts.	And Allah	(does) not	guide	the people,	the defiantly disobedient.
And when	said	Isa,	son	(of) Maryam,	**`O Children of Israel!	**`O Children of Israel!	Indeed, I am	**(the) Messenger of Allah	**(the) Messenger of Allah	to you,	confirming	that which	**(was) before me	**(was) before me	of	the Taurat	and bringing glad tidings	(of) a Messenger	to come	**after me,	**after me,	whose name (will be)	Ahmad.`	But when	he came to them	with clear proofs,	they said,	`This	(is) a magic	clear.`
And who	(is) more wrong	than (one) who	invents	upon	Allah	the lie	while he	is invited	to	Islam?	And Allah	(does) not	guide	the people	[the] wrongdoers.
They intend	to put out	(the) light	(of) Allah	with their mouths,	but Allah	will perfect	His Light	although	dislike	the disbelievers.
He	(is) the One Who	sent	His Messenger	with guidance	and (the) religion	(of) the truth,	to make it prevail	over	the religion	all of them,	although	dislike (it)	the polytheists.
**O you who believe!	**O you who believe!	**O you who believe!	Shall	I guide you	to	a transaction	(that) will save you	from	a punishment	painful?
Believe	in Allah	and His Messenger	and strive	in	(the) way	(of) Allah	with your wealth	and your lives.	That	(is) better	for you	if	you	know.
He will forgive	for you	your sins	and admit you	(in) Gardens	flow	from	underneath it	the rivers	and dwellings	pleasant	in	Gardens	(of) Eternity.	That	(is) the success	the great.
And another	that you love -	a help	from	Allah	and a victory	near;	and give glad tidings	(to) the believers.
**O you who believe!	**O you who believe!	**O you who believe!	Be	helpers	(of) Allah	as	said	Isa,	son	(of) Maryam,	to the disciples,	`Who	(are) my helpers	for	Allah?`	Said	the disciples,	`We	(are) the helpers	(of) Allah.`	Then believed	a group	of	**Children of Israel	**Children of Israel	and disbelieved	a group.	So We supported	those who	believed	against	their enemy	and they became	dominant.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Glorifies	Allah	whatever	(is) in	the heavens	and whatever	(is) in	the earth,	the Sovereign,	the Holy,	the All-Mighty,	the All-Wise.
He	(is) the One Who	sent	among	the unlettered	a Messenger	from themselves	reciting	to them	His Verses,	and purifying them	and teaching them	the Book	and the wisdom	although	they were	**before	**before	surely in	an error	clear.
And others	among them	**who have not yet joined	**who have not yet joined	them;	and He	(is) the All-Mighty,	the All-Wise.
That	**(is the) Bounty of Allah,	**(is the) Bounty of Allah,	He gives it	(to) whom	He wills.	And Allah	**(is the) Possessor of Bounty	**(is the) Possessor of Bounty	the Great.
(The) likeness	(of) those who	were entrusted	(with) the Taurat	then	not	they bore it,	(is) like	the donkey	who carries	books.	Wretched is	(the) example	(of) the people	who	deny	(the) Signs	(of) Allah.	And Allah	(does) not	guide	the people,	the wrongdoers.
Say,	**`O you who are Jews!	**`O you who are Jews!	**`O you who are Jews!	If	you claim	that you	(are) allies	of Allah.	**excluding	**excluding	the people,	then wish	(for) the death,	if	you are	truthful.`
But not	they will wish for it,	ever,	for what	have sent forth	their hands.	And Allah	(is) All-Knowing	of the wrongdoers.
Say,	`Indeed,	the death	which	you flee	from it,	then surely it	(will) meet you.	Then	you will be sent back	to	(the) Knower	(of) the unseen	and the witnessed,	and He will inform you	of what	you used (to)	do.`
**O you who believe!	**O you who believe!	**O you who believe!	When	(the) call is made	for (the) prayer	on	(the) day	(of) Friday,	then hasten	to	(the) remembrance	(of) Allah	and leave	the business.	That	(is) better	for you,	if	you	know.
Then when	is concluded	the prayer,	then disperse	in	the land	and seek	from	**(the) Bounty of Allah,	**(the) Bounty of Allah,	and remember	Allah	much	so that you may	succeed.
And when	they saw	a transaction	or	a sport,	they rushed	to it	and left you	standing.	Say,	`What	(is) with	Allah	(is) better	than	the sport	and from	(any) transaction.	And Allah	(is the) Best	(of) the Providers.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	When	come to you	the hypocrites,	they say,	`We testify	that you	(are) surely (the) Messenger	(of) Allah.`	And Allah	knows	that you	(are) surely His Messenger,	and Allah	testifies	that	the hypocrites	(are) surely liars.
They take	their oaths	(as) a cover,	so they turn away	from	(the) Way	(of) Allah.	Indeed,	evil is	what	they used (to)	do.
That	(is) because	they believed,	then	they disbelieved;	so were sealed	[upon]	their hearts,	so they	(do) not	understand.
**And when	you see them	pleases you	their bodies,	and if	they speak,	you listen	to their speech,	as if they (were)	pieces of wood	propped up.	They think	every	shout	(is) against them.	They	(are) the enemy,	so beware of them.	**May Allah destroy them!	**May Allah destroy them!	How	are they deluded?
And when	it is said	to them,	`Come,	will ask forgiveness	for you	**(the) Messenger of Allah.`	**(the) Messenger of Allah.`	They turn aside	their heads	and you see them	turning away	while they	(are) arrogant.
(It) is same	for them	whether you ask forgiveness	for them	or	(do) not	ask forgiveness	for them.	Never	**will Allah forgive	**will Allah forgive	[to] them.	Indeed,	Allah	(does) not	guide	the people,	the defiantly disobedient.
They	(are) those who	say,	`(Do) not	spend	on	(those) who	(are) with	(the) Messenger	(of) Allah	until	they disband.`	And for Allah	(are the) treasures	(of) the heavens	and the earth,	but	the hypocrites	(do) not	understand.
They say,	`If	we return	to	Al-Madinah,	surely, will expel	the more honorable	from it	the more humble.`	But for Allah	(is) the honor	and for His Messenger	and for the believers,	but	the hypocrites	(do) not	know.
**O you who believe!	**O you who believe!	**O you who believe!	(Let) not	divert you	your wealth	and not	your children	from	(the) remembrance	(of) Allah.	And whoever	does	that,	then those	[they]	(are) the losers.
And spend	from	what	We have provided you	**before	**before	[that]	comes	(to) one of you	the death	and he says,	`My Lord!	Why not	You delay me	for	a term	near	so I would give charity	and be	among	the righteous.`
But never	**will Allah delay	**will Allah delay	a soul	when	has come	its term.	And Allah	(is) All-Aware	of what	you do.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Glorifies	[to] Allah	whatever	(is) in	the heavens	and whatever	(is) in	the earth.	For Him	(is the) dominion	and for Him	(is) the praise.	And He	(is) on	every	thing	All-Powerful.
He	(is) the One Who	created you	and among you	(is) a disbeliever	and among you	(is) a believer.	And Allah	of what	you do	(is) All-Seeing.
He created	the heavens	and the earth	with truth,	and He formed you	and made good	your forms,	and to Him	(is) the final return.
He knows	what	(is) in	the heavens	and the earth,	and He knows	what	you conceal	and what	you declare.	And Allah	(is) All-Knowing	of what	(is in) the breasts.
Has not	come to you	(the) news	(of) those who	disbelieved	**before?	**before?	So they tasted	(the) bad consequence	(of) their affair,	and for them	(is) a punishment	painful.
That	(is) because	had	come to them	their Messengers	with clear proofs,	but they said,	`Shall human beings	guide us?`	So they disbelieved	and turned away.	**And Allah can do without them.	**And Allah can do without them.	And Allah	(is) Self-sufficient,	Praiseworthy.
Claim	those who	disbelieve	that	never	will they be raised.	Say,	`Yes,	by my Lord,	surely you will be raised;	then	surely you will be informed	of what	you did.	And that	for	Allah	(is) easy.`
So believe	in Allah	and His Messenger	and the Light	which	We have sent down.	And Allah,	of what	you do,	(is) All-Aware.
(The) Day	He will assemble you	for (the) Day	(of) the Assembly,	that	(will be the) Day	(of) mutual loss and gain.	And whoever	believes	in Allah	and does	righteousness,	He will remove	from him	his misdeeds,	and He will admit him	(to) Gardens	flow	from	underneath it	the rivers,	abiding	therein	forever.	That	(is) the success	the great.
But those who	disbelieved	and denied	[in] Our Verses,	those	(are the) companions	(of) the Fire,	abiding forever	therein.	And wretched is	the destination.
Not	strikes	any	disaster	except	by (the) permission	(of) Allah.	And whoever	believes	in Allah,	He guides	his heart.	And Allah	of every	thing	(is) All-Knowing.
So obey	Allah	and obey	the Messenger;	but if	you turn away,	then only	upon	Our Messenger	(is) the conveyance	clear.
Allah,	(there is) no	god	except	Him.	And upon	Allah	let put (their) trust	the believers.
**O you who believe!	**O you who believe!	**O you who believe!	Indeed,	from	your spouses	and your children	(are) enemies	to you,	so beware of them.	But if	you pardon	and overlook	and forgive,	then indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
Only	your wealth	and your children	(are) a trial,	and Allah -	with Him	(is) a reward	great.
So fear	Allah	as much as	you are able	and listen	and obey	and spend;	(it is) better	for your souls.	And whoever	is saved	(from the) greediness	(of) his soul,	then those	[they]	(are) the successful ones.
If	you loan	(to) Allah	a loan	goodly,	He will multiply it	for you	and will forgive	you.	And Allah	(is) Most Appreciative,	Most Forbearing,
(The) Knower	(of) the unseen	and the witnessed,	the All-Mighty,	the All-Wise.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	**O Prophet!	**O Prophet!	When	you divorce	[the] women,	then divorce them	for their waiting period,	and keep count	(of) the waiting period,	and fear	Allah,	your Lord.	(Do) not	expel them	from	their houses,	and not	they should leave	except	that	they commit	an immorality	clear.	And these	(are the) limits	(of) Allah.	And whoever	transgresses	(the) limits	(of) Allah	then certainly	he has wronged	himself.	Not	you know;	Perhaps	Allah	will bring about,	after	that,	a matter.
Then when	they have reached	their term,	then retain them	with kindness	or	part with them	with kindness.	And take witness	two men	just	among you	and establish	the testimony	for Allah.	That	is instructed,	with it,	whoever	[is]	believes	in Allah	and the Day	the Last.	And whoever	**fears Allah,	**fears Allah,	He will make	for him	a way out,
And He will provide for him	from	where	not	he thinks.	And whoever	puts his trust	upon	Allah,	then He	(is) sufficient for him.	Indeed,	Allah	(will) accomplish	His purpose.	Indeed,	**Allah has set	**Allah has set	for every	thing	a measure.
And those who	have despaired	of	the menstruation	among	your women,	if	you doubt,	then their waiting period	(is) three	months,	and the one who	not	[they] menstruated.	**And those who (are) pregnant,	**And those who (are) pregnant,	their term (is)	until	they deliver	their burdens.	And whoever	fears	Allah,	He will make	for him	of	his affair	ease.
That	**(is the) Command of Allah,	**(is the) Command of Allah,	which He has sent down	to you;	and whoever	**fears Allah,	**fears Allah,	He will remove	from him	his misdeeds	and make great	for him	(his) reward.
Lodge them	**[from] where	**[from] where	you dwell,	(out) of	your means	and (do) not	harm them	to distress	[on] them.	And if	they are	**pregnant,	**pregnant,	then spend	on them	until	they deliver	their burden.	Then if	they suckle	for you,	then give them	their payment,	and consult	among yourselves	with kindness,	but if	you disagree,	then may suckle	for him	another (women).
Let spend	**owner of ample means	**owner of ample means	from	his ample means,	and (he) who,	is restricted	on him	his provision,	let him spend	from what	**Allah has given him.	**Allah has given him.	**Allah does not burden	**Allah does not burden	**Allah does not burden	any soul	except	(with) what	He has given it.	**Allah will bring about	**Allah will bring about	after	hardship	ease.
And how many	of	a town	rebelled	against	(the) Command	(of) its Lord	and His Messengers,	so We took it to account,	an account	severe;	and We punished it,	a punishment	terrible.
So it tasted	(the) bad consequence	(of) its affair,	and was	(the) end	(of) its affair	loss.
**Allah has prepared	**Allah has prepared	for them	a punishment	severe.	**So fear Allah,	**So fear Allah,	**O men of understanding	**O men of understanding	those who	have believed!	Indeed,	**Allah has sent down	**Allah has sent down	to you	a Message.
A Messenger	reciting	to you	(the) Verses	(of) Allah	clear,	that he may bring out	those who	believe	and do	righteous deeds	from	the darkness[es]	towards	the light.	And whoever	believes	in Allah	and does	righteousness,	He will admit him	(into) Gardens	flow	from	underneath it	the rivers,	abiding	therein	forever.	Indeed,	**Allah has (granted) good	**Allah has (granted) good	**provision for him.	**provision for him.
Allah	(is) He Who	created	seven	heavens	and of	the earth,	(the) like of them.	Descends	the command	between them	that you may know	that	Allah	(is) on	every	thing	All-Powerful.	And that,	Allah	indeed,	encompasses	all	things	(in) knowledge.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	**O Prophet!	**O Prophet!	Why (do)	you prohibit	what	**Allah has made lawful	**Allah has made lawful	for you,	seeking	(to) please	your wives?	And Allah	(is) Oft-Forgiving,	Ever-Merciful.
Indeed,	**Allah has ordained	**Allah has ordained	for you	(the) dissolution	(of) your oaths.	And Allah	(is) your Protector	and He	(is) the All-Knowing,	the All-Wise.
And when	confided	the Prophet	to	one	(of) his wives	a statement,	and when	she informed	about it	**and Allah made it apparent	**and Allah made it apparent	to him,	he made known	a part of it	and avoided	[of]	a part.	Then when	he informed her	about it,	she said,	`Who	informed you	this?`	He said,	`Has informed me	the All-Knowing	the All-Aware.`
If	you both turn	to	Allah,	so indeed,	(are) inclined	your hearts;	but if	you backup each other	against him,	then indeed,	Allah,	He	(is) his Protector,	and Jibreel,	and (the) righteous	believers,	and the Angels,	after	that	(are his) assistants.
Perhaps	his Lord,	if	he divorced you,	[that]	He will substitute for him	wives	better	than you	submissive,	faithful,	obedient,	repentant,	who worship,	who fast,	previously married	and virgins.
**O you who believe!	**O you who believe!	**O you who believe!	Protect	yourselves	and your families	(from) a Fire	whose fuel	(is) people	and stones,	over it	(are) Angels	stern,	severe;	not	they disobey	Allah	(in) what	He Commands them	but they do	what	they are commanded.
**`O you who disbelieve!	**`O you who disbelieve!	**`O you who disbelieve!	(Do) not	make excuses	today.	Only	you will be recompensed	(for) what	you used (to)	do.`
**O you who believe!	**O you who believe!	**O you who believe!	Turn	to	Allah	(in) repentance	sincere!	Perhaps	your Lord	[that]	will remove	from you	your misdeeds	and admit you	(into) Gardens	flow	from	underneath it	the rivers,	(on the) Day	not	**Allah will disgrace	**Allah will disgrace	the Prophet	and those who	believed	with him.	Their light	will run	**before them	**before them	and on their right;	they will say,	`Our Lord	Perfect	for us	our light	and grant forgiveness	to us.	Indeed, You	(are) over	every	thing	All-Powerful.`
**O Prophet!	**O Prophet!	Strive	(against) the disbelievers	and the hypocrites,	and be stern	with them.	And their abode	(is) Hell,	and wretched is	the destination.
**Allah presents	**Allah presents	an example	for those who	disbelieved -	(the) wife	(of) Nuh	(and the) wife	(of) Lut.	They were	under	two [slaves]	of	Our slaves	righteous,	but they both betrayed them,	so not	they availed,	both of them,	from	Allah	(in) anything,	and it was said,	`Enter	the Fire	with	those who enter.`
**And Allah presents	**And Allah presents	an example	for those who	believed -	(the) wife	(of) Firaun,	when	she said,	`My Lord!	Build	for me	near You	a house	in	Paradise,	and save me	from	Firaun	and his deeds	and save me	from	the people	the wrongdoers.`
And Maryam,	(the) daughter	(of) Imran	who	guarded	her chastity,	so We breathed	into it	of	Our Spirit.	And she believed	(in the) Words	(of) her Lord	and His Books,	and she was	of	the devoutly obedient.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Blessed is	He	in Whose Hand	(is) the Dominion,	and He	(is) over	every	thing	All-Powerful.
The One Who	created	death	and life	that He may test you,	which of you	(is) best	(in) deed.	And He	(is) the All-Mighty,	the Oft-Forgiving.
The One Who	created	seven	heavens	one above another.	Not	you see	in	(the) creation	(of) the Fountain of Mercy	any	fault.	So return	the vision,	can	you see	any	flaw?
Then	return	the vision	twice again.	Will return	to you	the vision	humbled	while it	(is) fatigued.
And certainly	We have beautified	**the nearest heaven	**the nearest heaven	with lamps,	and We have made them	(as) missiles	for the devils,	and We have prepared	for them	punishment	(of) the Blaze.
And for those who	disbelieved	in their Lord	(is the) punishment	(of) Hell,	and wretched is	the destination.
When	they are thrown	therein,	they will hear	from it	an inhaling	while it	boils up.
It almost	bursts	with	rage.	Every time	is thrown	therein	a group,	will ask them	its keepers,	`Did not	come to you	a warner?`
They will say,	`Yes,	indeed	came to us	a warner,	but we denied	and we said,	`Not	**has Allah sent down	**has Allah sent down	any	thing.	Not	you (are)	but	in	error	great.``
And they will say,	`If	we had	listened	or	reasoned,	not	we (would) have been	among	(the) companions	(of) the Blaze.`
Then they (will) confess	their sins,	so away with	(the) companions	(of) the Blaze.
Indeed,	those who	fear	their Lord	unseen,	for them	(is) forgiveness	and a reward	great.
And conceal	your speech	or	proclaim	it.	Indeed, He	(is the) All-Knowing	of what (is in)	the breasts.
**Does He not know,	**Does He not know,	(the One) Who	created?	And He	(is) the Subtle,	the All-Aware.
He	(is) the One Who	made	for you	the earth	subservient,	so walk	in	(the) paths thereof	and eat	of	His provision,	and to Him	(is) the Resurrection.
Do you feel secure	(from Him) Who	(is) in	the heaven	not	He will cause to swallow	you	the earth	when	it	sways?
Or	do you feel secure	(from Him) Who	(is) in	the heaven,	not	He will send	against you	a storm of stones?	Then you would know	how	(was) My warning?
And indeed,	denied	those	**before them,	**before them,	and how	was	My rejection.
Do not	they see	[to]	the birds	above them	spreading (their wings)	and folding?	Not	holds them	except	the Fountain of Mercy.	Indeed, He	(is) of every	thing	All-Seeing.
Who is	this,	the one,	he	(is) an army	for you	to help you	**besides	**besides	the Fountain of Mercy?	Not	(are) the disbelievers	but	in	delusion.
Who is	this,	the one,	to provide you	if	He withheld	His provision.	Nay,	they persist	in	pride	and aversion.
Then is he who	walks	fallen	on	his face	better guided,	or (he) who	walks	upright	on	(the) Path	Straight?
Say,	`He	(is) the One Who	produced you	and made	for you	the hearing,	and the vision	and the feelings.	Little	(is) what	you give thanks.`
Say,	`He	(is) the One Who	multiplied you	in	the earth	and to Him	you will be gathered.`
And they say,	`When	(is) this	promise,	if	you are	truthful?`
Say,	`Only	the knowledge	(is) with	Allah,	and only	I am	a warner	clear.`
But when	they (will) see it	approaching,	(will be) distressed	(the) faces	(of) those who	disbelieved,	and it will be said,	`This	(is) that which	you used (to)	for it	call.`
Say,	`Have you seen,	if	**Allah destroys me	**Allah destroys me	and whoever	(is) with me	or	have mercy upon us,	then who	(can) protect	the disbelievers	from	a punishment	painful.`
Say,	`He	(is) the Fountain of Mercy;	we believe	in Him,	and upon Him	we put (our) trust.	So soon you will know	who	(is) it	(that is) in	error	clear.`
Say,	`Have you seen,	if	becomes	your water	sunken,	then who	could bring you	water	flowing?`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Nuun.	By the pen	and what	they write,
Not	you (are),	by (the) Grace	(of) your Lord,	a madman.
And indeed,	for you	surely (is) a reward	**endless.	**endless.
And indeed, you	surely (are)	(of) a moral character	great.
So soon you will see	and they will see,
Which of you	(is) the afflicted one.
Indeed,	your Lord,	He	(is) All-Knowing	of (he) who	has strayed	from	His way,	and He	(is) All-Knowing	of the guided ones.
So (do) not	obey	the deniers.
They wish	that	you should compromise,	so they would compromise.
And (do) not	obey	every	habitual swearer	worthless,
Defamer	going about	with malicious gossip,
A preventer,	of (the) good,	transgressor,	sinful,
Cruel,	after	(all) that	utterly useless.
Because	(he) is	**a possessor of wealth	**a possessor of wealth	and children,
When	are recited	to him	Our Verses,	he says,	`Stories	(of) the former (people).`
We will brand him	on	the snout.
Indeed, We	have tried them	as	We tried	(the) companions	(of) the garden,	when	they swore	to pluck its fruit	(in the) morning,
And not	making exception.
So there came	upon it	a visitation	from	your Lord,	while they	were asleep.
So it became	as if reaped.
And they called one another	(at) morning,
That	`Go early	to	your crop	if	you would	pluck (the) fruit.`
So they went,	while they	lowered (their) voices,
That	`Not	will enter it	today	upon you	any poor person.`
And they went early	with	determination	able.
But when	they saw it,	they said,	`Indeed, we	(are) surely lost.
Nay!	We	(are) deprived.`
Said	(the) most moderate of them,	`Did not	I tell	you,	`Why not	you glorify (Allah)?``
They said,	`Glory be	(to) our Lord!	Indeed, we	[we] were	wrongdoers.`
Then approached,	some of them	**to others	**to others	blaming each other.
They said,	`O woe to us!	Indeed, we	[we] were	transgressors.
Perhaps,	our Lord,	[that]	will substitute for us	a better	than it.	Indeed, we	to	our Lord	turn devoutly.`
Such	(is) the punishment.	And surely the punishment	(of) the Hereafter	(is) greater,	if	they	know.
Indeed,	for the righteous	with	their Lord	(are) Gardens	(of) Delight.
Then will We treat	the Muslims	like the criminals?
What	(is) for you?	How	(do) you judge?
Or	(is) for you	a book	wherein	you learn,
That,	for you	therein	what	you choose?
Or	(do) you have	oaths	from us,	reaching	to	(the) Day	(of) the Resurrection.	That,	for you	(is) what	you judge?
Ask them,	which of them	for that	(is) responsible.
Or	(do) they have	partners?	Then let them bring	their partners,	if	they are	truthful.
(The) Day	will be uncovered	from	the shin	and they will be called	to	prostrate,	but not	they will be able,
Submissive are,	their sights,	overburdened by	humiliation.	And indeed,	they were	called	to	prostrate	while they	(were) sound.
So leave Me	and whoever	denies	this	Statement,	We will progressively lead them	from	where	not	they know.
And I will give respite	to them.	Indeed,	My plan	(is) firm.
Or	you ask them	a payment,	so they	from	(the) debt	(are) burdened?
Or	(is) with them	the unseen,	so they	write it?
So be patient	for (the) decision	(of) your Lord,	and (do) not	be	like (the) companion	(of) the fish,	when	he called out,	while he	(was) distressed.
If not	that	overtook him	a Favor	from	his Lord,	surely he would have been thrown	onto (the) naked shore	while he	(was) blamed.
But chose him,	his Lord,	and made him	of	the righteous.
And indeed,	would almost	those who	disbelieve,	surely make you slip	with their eyes	when	they hear	the Message,	and they say,	`Indeed, he	(is) surely mad.`
And not	it (is)	but	a Reminder	to the worlds.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	The Inevitable Reality!
What	(is) the Inevitable Reality?
And what	will make you know	what	(is) the Inevitable Reality?
Denied	Thamud	and Aad	the Striking Calamity.
So as for	Thamud,	they were destroyed	by the overpowering (blast).
And as for	Aad,	they were destroyed	by a wind	screaming	violent,
Which He imposed	upon them	(for) seven	nights	and eight	days	(in) succession,	so you would see	the people	therein	fallen	as if they were	trunks	(of) date-palms	hollow.
Then do	you see	of them	any	remains?
And came	Firaun,	**and (those) before him,	**and (those) before him,	and the overturned cities	with sin.
And they disobeyed	(the) Messenger	(of) their Lord,	so He seized them	(with) a seizure	exceeding.
Indeed, We	when	overflowed	the water,	We carried you	in	the sailing (ship).
That We might make it	for you	a reminder	and would be conscious of it	an ear	conscious.
Then when	is blown	in	the trumpet -	a blast	single.
And are lifted	the earth	and the mountains	and crushed	(with) a crushing	single.
Then (on) that Day	will occur	the Occurrence,
And will split	the heaven,	so it	(is on) that Day	frail.
And the Angels	(will be) on	its edges,	and will bear	(the) Throne	(of) your Lord	above them,	that Day,	eight.
That Day,	you will be exhibited,	not	will be hidden	among you	any secret.
Then as for	(him) who	is given	his record	in his right hand	will say,	`Here,	read	my record!
Indeed, I	was certain	that I	(will) meet	my account.`
So he	(will be) in	a life	pleasant,
In	a Garden	elevated,
Its clusters of fruits	hanging near.
`Eat	and drink	(in) satisfaction	for what	you sent before you	in	the days	past.`
But as for	(him) who	is given	his record	in his left hand	will say,	`O! I wish	not	I had been given	my record
And not	I had known	what	(is) my account.
O! I wish it	had been	the end
Not	has availed	me	my wealth,
Is gone	from me	my authority.`
`Seize him	and shackle him,
Then	(into) the Hellfire	burn him.
Then	into	a chain,	its length	(is) seventy	cubits,	insert him.`
Indeed, he	**(did) not	**(did) not	believe	in Allah	the Most Great,
And (did) not	feel the urge	on	(the) feeding	(of) the poor.
So not	for him	today	here	any devoted friend,
And not	any food	except	from	(the) discharge of wounds,
Not	will eat it	except	the sinners.`
But nay!	I swear	by what	you see,
And what	not	you see,
Indeed, it (is)	surely (the) Word	(of) a Messenger	noble.
And not	it	(is the) word	(of) a poet;	little	(is) what	you believe!
And not	(it is the) word	(of) a soothsayer;	little	(is) what	you remember.
(It is) a revelation	from	(the) Lord	(of) the worlds.
And if	he (had) fabricated	against Us	some	sayings,
Certainly We (would) have seized	him	by the right hand;
Then	certainly We (would) have cut off	from him	the aorta.
And not	from you	any	one	[from him]	(could) prevent.
And indeed, it	(is) surely a reminder	for the Allah-fearing.
And indeed, We	surely know	that	among you	(are) deniers.
And indeed, it	(is) surely a regret	upon	the disbelievers.
And indeed, it (is)	surely (the) truth	(of) certainty.
So glorify	(the) name	(of) your Lord,	the Most Great.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Asked	a questioner	for a punishment	bound to happen.
To the disbelievers,	not	of it	any preventer.
**From Allah,	**From Allah,	**Owner of the ways of ascent.	**Owner of the ways of ascent.
Ascend	the Angels	and the Spirit	to Him	in	a Day,	[is]	its measure	(is) fifty	thousand	year(s).
So be patient,	a patience	beautiful.
Indeed, they	see it	(as) far off.
But We see it	near.
(The) Day -	will be	the sky	like molten copper,
And will be	the mountains	like wool,
And not	will ask	a friend	(of) a friend.
They will be made to see each other.	Would wish	the criminal	if	he (could be) ransomed	from	(the) punishment	(of) that Day	by his children,
And his spouse	and his brother,
And his nearest kindred	who	sheltered him,
And whoever	(is) on	the earth	all,	then	it (could) save him.
By no means!	Indeed, it (is)	surely a Flame of Hell,
A remover	of the skin of the head,
Inviting	(him) who	turned his back	and went away
And collected	and hoarded.
Indeed,	the man	was created	anxious -
When	touches him	the evil,	distressed.
And when	touches him	the good,	withholding,
Except	those who pray -
Those who	[they]	at	their prayer	(are) constant,
And those who	in	their wealth	(is) a right	known,
For the one who asks	and the deprived,
And those who	accept (the) truth	(of the) Day	(of) the Judgment,
And those who	[they]	of	(the) punishment	(of) their Lord	(are) fearful -
Indeed,	(the) punishment	(of) your Lord	(is) not	to be felt secure (of) -
And those who	[they]	their modesty	(are) guardians,
Except	from	their spouses	or	what	**they rightfully possess	**they rightfully possess	then indeed, they	(are) not	blameworthy,
But whoever	seeks	beyond	that,	then those	[they]	(are) the transgressors -
And those who	[they]	of their trusts	and their promise	(are) observers,
And those who	[they]	in their testimonies	stand firm,
And those who,	[they]	on	their prayer	keep a guard -
Those	(will be) in	Gardens,	honored.
So what is with	those who	disbelieve,	before you	(they) hasten,
On	the right	and on	the left,	(in) separate groups?
Does long	every	person,	among them	that	he enters	a Garden	(of) Delight?
By no means!	Indeed, We	[We] have created them	from what	they know.
But nay!	I swear	by (the) Lord	(of) the rising	and the settings,	that We	(are) surely Able
To	that	We replace	(with) better	than them;	and not	We	(are) to be outrun.
So leave them	(to) converse vainly	and amuse themselves	until	they meet	their Day,	which	they are promised,
(The) Day	they will come out	from	the graves	rapidly	as if they (were)	to	a goal	hastening,
Submissive are,	their sights,	overburdened by	humiliation.	That	(is) the Day	which	they were	promised.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Indeed, We	[We] sent	Nuh	to	his people,	that	`Warn	your people	**before	**before	[that]	comes to them	a punishment	painful.`
He said,	`O my people!	Indeed, I am	to you	a warner	clear.
That	Worship	Allah,	and fear Him	and obey me.
He will forgive	for you	[of]	your sins	and give you respite	for	a term	specified.	Indeed,	(the) term,	(of) Allah,	when	it comes	not	is delayed,	if	you	know.`
He said,	`My Lord!	Indeed, I	invited	my people	night	and day.
But not	increased them	my invitation	except	(in) flight.
And indeed, I	every time,	I invited them	that You may forgive	them,	they put	their fingers	in	their ears	and covered themselves	(with) their garments	and persisted	and were arrogant	(with) pride.
Then	indeed, I	invited them	publicly.
Then	indeed, I	announced	to them	and I confided	to them	secretly,
Then I said,	`Ask forgiveness	(from) your Lord.	Indeed, He	is	Oft-Forgiving.
He will send down	(rain from) the sky	upon you	(in) abundance,
And provide you	with wealth	and children,	and make	for you	gardens	and make	for you	rivers.
What	(is) for you,	not	you attribute	to Allah	grandeur?
And indeed,	He created you	(in) stages.
Do not	you see	how	**Allah has created	**Allah has created	(the) seven	heavens	(in) layers,
And made	the moon	therein	a light	and made	the sun	a lamp?
And Allah	has caused you to grow	from	the earth	(as) a growth.
Then	He will return you	into it	and bring you forth,	(a new) bringing forth.
And Allah	made	for you	the earth	an expanse,
That you may go along	therein	(in) paths	wide.``
Said	Nuh,	`My Lord!	Indeed, they	disobeyed me	and followed	(the one) who,	(did) not	increase him	his wealth,	and his children	except	(in) loss.
And they have planned,	a plan	great.
And they said,	`(Do) not	leave	your gods,	and (do) not	leave	Wadd	and not	Suwa	and not	Yaguth	and Yauq	and Nasr.`
And indeed,	they have led astray	many.	And not	increase	the wrongdoers	except	(in) error.`
Because of	their sins	they were drowned,	then made to enter	(the) Fire,	and not	they found	for themselves	**besides	**besides	Allah	any helpers.
And said	Nuh,	`My Lord!	(Do) not	leave	on	the earth	any	(of) the disbelievers	(as) an inhabitant.
Indeed, You,	if	You leave them	they will mislead	Your slaves	and not	they will beget	except	a wicked,	a disbeliever.
My Lord!	Forgive	me	and my parents,	and whoever	enters	my house -	a believer	and believing men	and believing women.	And (do) not	increase	the wrongdoers	except	(in) destruction.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Say,	`It has been revealed	to me	that	listened	a group	of	the jinn,	and they said,	`Indeed, we	heard	a Quran	amazing,
It guides	to	the right way,	so we believe	in it,	and never	we will associate	with our Lord	anyone.
And that He -	Exalted is	(the) Majesty	(of) our Lord -	not	He has taken	a wife	and not	a son,
And that he	used	(to) speak -	the foolish among us	against	Allah	an excessive transgression.
And that we	thought	that	never	will say	the men	and the jinn,	against	Allah	any lie.
And that	(there) were	men	among	mankind	who sought refuge	in (the) men	from	the jinn,	so they increased them	(in) burden.
And that they	thought	as	you thought	that	never	**will Allah raise	**will Allah raise	anyone.
And that we	sought to touch	the heaven	but we found it	filled (with)	guards	severe,	and flaming fires.
And that we	used (to)	sit	there in	positions	for hearing,	but (he) who	listens	now	will find	for him	a flaming fire	waiting.
And that we -	not	we know	whether evil	is intended	for (those) who	(are) in	the earth	or	intends	for them	their Lord	a right path.
And that	among us	(are) the righteous	and among us	**(are) other than that.	**(are) other than that.	We	(are on) ways	different.
And that we	[we] have become certain	that	never	**we will cause failure to Allah	**we will cause failure to Allah	in	the earth	and never	we can escape Him	(by) flight.
And that	when	we heard	the Guidance	we believed	in it.	And whoever	believes	in his Lord,	then not	he will fear	any loss	and not	any burden.
And that we,	among us	(are) Muslims	and among us	(are) unjust.	And whoever	submits,	then those	have sought	(the) right path.
And as for	the unjust,	they will be,	for Hell,	firewood.``
And if	they had remained	on	the Way,	surely We (would) have given them to drink	water	(in) abundance,
That We might test them	therein.	And whoever	turns away	from	the Remembrance	(of) his Lord,	He will make him enter	a punishment	ever-increasing (exponentially).
And that	the masajid	(are) for Allah,	so (do) not	call	with	Allah	anyone.
And that	when	stood up	(the) slave	(of) Allah	calling (upon) Him,	they almost	became	around him	a compacted mass.
Say,	`Only	I call upon	my Lord,	and not	I associate	with Him	anyone.`
Say,	`Indeed, I	(do) not	possess	for you	any harm	and not	right path.`
Say,	`Indeed I,	never	can protect me	from	Allah	anyone,	and never	can I find	**besides Him	**besides Him	any refuge.
But	(the) notification	from	Allah	and His Messages.`	And whoever	disobeys	Allah	and His Messenger,	then indeed,	for him	(is the) Fire	(of) Hell,	(they will) abide	therein	forever.
Until,	when	they see	what	they are promised,	then they will know	who	(is) weaker	(in) helpers	and fewer	(in) number.
Say,	`Not	I know	whether is near	what	you are promised	or (whether)	will appoint	for it	my Lord	a (distant) term.
(The) All-Knowing	(of) the unseen,	so not	**He reveals	**He reveals	His unseen	(to) anyone,
Except	whom	He has approved	of	a Messenger,	and indeed, He	makes to march	from	**before him	**before him	and from	behind him	a guard,
That He may make evident	that	indeed,	they have conveyed	(the) Messages	(of) their Lord;	and He has encompassed	what	(is) with them	and He takes account	(of) all	things	(in) number.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	O you	who wraps himself!
Stand	(in) the night,	except	a little,
Half of it,	or	lessen	from it	a little,
Or	add	to it,	and recite	the Quran	(with) measured rhythmic recitation.
Indeed, We	will cast	upon you	a Word	heavy.
Indeed,	(the) rising	(at) the night,	it	(is) very hard	and most potent	and more suitable	(for) Word.
Indeed,	for you	in	the day	(is) occupation	prolonged.
And remember	(the) name	(of) your Lord	and devote yourself	to Him	(with) devotion.
(The) Lord	(of) the east	and the west;	(there is) no	god	except	Him,	so take Him	(as) Disposer of Affairs.
And be patient	over	what	they say,	and avoid them,	an avoidance	beautiful.
And leave Me	and the deniers,	possessors	(of) the ease,	and allow them respite -	a little.
Indeed,	with Us	(are) shackles	and burning fire,
And food	**that chokes	**that chokes	and a punishment	painful.
On (the) Day	will quake	the earth	and the mountains,	and will become	the mountains	a heap of sand	pouring down.
Indeed, We	[We] have sent	to you	a Messenger	(as) a witness	upon you,	as	We sent	to	Firaun	a Messenger.
But disobeyed	Firaun	the Messenger,	so We seized him	(with) a seizure	ruinous.
Then how	will you guard yourselves,	if	you disbelieve,	a Day	(that) will make	the children	gray-headed?
The heaven	(will) break apart	therefrom,	is	His Promise	to be fulfilled.
Indeed,	this	(is) a Reminder,	then whoever	wills	let him take	to	his Lord	a way.
Indeed,	your Lord	knows	that you	stand	a little less	than	two thirds	(of) the night,	and half of it	and a third of it	and (so do) a group	of	those who	(are) with you.	And Allah	determines	the night	and the day.	He knows	that	not	you count it,	so He has turned	to you,	so recite	what	is easy	of	the Quran.	He knows	that	there will be	among you	sick	and others	traveling	in	the land	seeking	of	(the) Bounty	(of) Allah,	and others	fighting	in	(the) way	(of) Allah.	So recite	what	is easy	of it,	and establish	the prayer	and give	the zakah	and loan	Allah	a loan	goodly.	And whatever	you send forth	for yourselves	of	good,	you will find it	with	Allah.	It	(is) better	and greater	(in) reward.	And seek forgiveness	(of) Allah.	Indeed,	Allah	(is) Oft-Forgiving,	Ever-Merciful.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	O you	who covers himself!
Stand up	and warn,
And your Lord	magnify,
And your clothing	purify,
And uncleanliness	avoid,
And (do) not	confer favor	(to) acquire more,
And for your Lord	be patient.
Then when	is blown	in	the trumpet,
That	Day,	(will be) a Day	difficult,
For	the disbelievers -	not	easy.
Leave Me	and whom	I created	alone,
And I granted	to him	wealth	extensive,
And children	present,
And I spread	for him,	ease.
Then	he desires	that	I (should) add more.
By no means!	Indeed, he	has been	to Our Verses	stubborn.
Soon I will overburden him	ever-increasing (exponentially).
Indeed, he	thought	and plotted/estimated.
So may he be destroyed,	how	he plotted/estimated.
Then	may he be destroyed,	how	he plotted/estimated.
Then	he looked;
Then	he frowned	and scowled;
Then	he turned back	and was proud,
Then he said,	`Not	(is) this	but	magic	imitated.
Not	(is) this	but	(the) word	(of) a human being.`
Soon I will admit him	(in) Hell.
And what	can make you know	what	(is) Hell?
Not	it lets remain	and not	it leaves,
Scorching	the human (skin).
Over it	**(are) nineteen.	**(are) nineteen.
And not	We have made	keepers	(of) the Fire	except	Angels.	And not	We have made	their number	except	(as) a trial	for those who	disbelieve -	that may be certain	those who	were given	the Book	and may increase	those who	believe	(in) faith,	and not	may doubt	those who	were given	the Book	and the believers,	and that may say	those	in	their hearts	(is) a disease	and the disbelievers	`What	**(does) Allah intend	**(does) Allah intend	by this	example?`	Thus	**Allah lets go astray	**Allah lets go astray	whom	He wills	and guides	whom	He wills.	And none	knows	(the) hosts	(of) your Lord	except	Him.	And not	it	(is) but	a reminder	to (the) human beings.
Nay!	By the moon,
And the night	when	it departs,
And the morning	when	it brightens,
Indeed, it	(is) surely one	(of) the greatest,
A warning	to (the) human being,
To whoever	wills	among you	to	proceed	or	stay behind.
Every	soul,	for what	it has earned,	(is) pledged,
Except	(the) companions	(of) the right,
In	Gardens,	asking each other,
About	the criminals,
`What	led you	into	Hell?`
They will say,	`Not	we were	of	those who prayed,
And not	we used	(to) feed	the poor,
And we used (to)	indulge in vain talk	with	the vain talkers,
And we used (to)	deny	(the) Day	(of) the Judgment,
Until,	there came to us	the certainty.`
Then not	will benefit them	intercession	(of) the intercessors.
Then what	(is) for them,	(that) from	the Reminder	they (are) turning away.
As if they (were)	donkeys	frightened,
Fleeing	from	a lion?
Nay!	Desires	every	person	of them	that	he may be given	pages	spread out.
Nay!	But	not	they fear	the Hereafter.
Nay!	Indeed, it	(is) a Reminder.
So whoever	wills,	(may) remember (7:172) to it.
And not	will remember (7:172)	except	that	**Allah wills.	**Allah wills.	He	(is) worthy	to be feared,	and worthy	to forgive.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Nay!	I swear	by (the) Day	(of) the Resurrection.
And nay!	I swear	by the soul	self-accusing.
Does think	[the] man	that not	We will assemble	his bones?
Nay!	[We are] able	on	that	We can restore	his fingertips.
Nay!	Desires	[the] man	to give (the) lie	(to) what is before him.
He asks,	`When	(is the) Day	(of) the Resurrection?`
So when	is dazzled	the vision,
And becomes dark	the moon,
And are joined	the sun	and the moon,
Will say	[the] man	that Day,	`Where	(is) the escape?`
By no means!	(There is) no	refuge.
To	your Lord,	that Day,	(is) the place of rest.
Will be informed	[the] man	that Day	of what	he sent forth	and kept back.
Nay!	[The] man	against	himself	(will be) a witness.
Even if	he presents	his excuses.
Not	move	with it	your tongue	to hasten	with it.
Indeed,	upon Us	(is) its collection	and its recitation.
And when	We have recited it,	then follow	its recitation.
Then	indeed,	upon Us	(is) its explanation.
No!	But	you love	the immediate,
And leave	the Hereafter.
Faces	that Day	(will be) radiant,
Towards	their Lord	looking,
And faces	that Day	(will be) distorted,
Thinking	that	will be done	to them	backbreaking.
No!	When	it reaches	the collar bones
And it is said,	`Who	(will) cure?`
And he is certain	that it	(is) the parting.
And is wound,	the leg	about the leg,
To	your Lord	that Day	(will be) the driving.
And not	he accepted (the) truth	and not	he prayed.
But	he denied	and turned away.
Then	he went	to	his family,	swaggering.
Woe	to you,	and woe!
Then	woe	to you,	and woe!
Does think	man	that	he will be left	neglected?
Was not	he	a sperm	from	semen	emitted?
Then	he was	a clinging substance,	then He created	and proportioned.
Then made	of him	two mates,	(the) male	and the female.
Is not	[that]	(He) Able	[over]	to	give life	(to) the dead?
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Has	(there) come	upon	man	a period	of	time	not	he was	a thing	mentioned?
Indeed, We	[We] created	man	from	a sperm-drop	mixture	(that) We test him;	so We made (for) him	hearing,	and sight.
Indeed, We	guided him	(to) the way	whether	(he) be grateful	and whether	(he) be ungrateful.
Indeed, We	[We] have prepared	for the disbelievers	chains	and shackles	and a Blazing Fire.
Indeed,	the righteous	will drink	from	a cup,	is	its mixture	(of) Kafur,
A spring -	will drink	from it	**(the) slaves of Allah;	**(the) slaves of Allah;	causing it to gush forth	abundantly.
They fulfill	vows	and fear	a Day -	**its evil is	**its evil is	widespread.
And they feed	the food	in spite of	love (for) it,	(to the) needy,	and (the) orphan	and (the) captive,
`Only	we feed you	for (the) Countenance	(of) Allah.	Not	we desire	from you	any reward	and not	thanks.
Indeed, we	fear	from	our Lord	a Day -	harsh	and distressful.`
**But Allah will protect them	**But Allah will protect them	(from the) evil	(of) that	Day	and will cause them to meet	radiance	and happiness.
And will reward them	because	they were patient,	(with) a Garden	and silk.
Reclining	therein	on	couches.	Not	they will see	therein	any sun	and not	freezing cold.
And near	above them	(are) its shades	and will hang low	its cluster of fruits	very low.
And will be circulated	among them	vessels	of	silver	and cups	that are	(of) crystal.
Crystal-clear	of	silver.	They will determine its	measure.
And they will be given to drink	therein	a cup -	is	its mixture	(of) Zanjabil,
A spring	therein,	named	Salsabil.
And will circulate	among them	young boys	made eternal.	When	you see them,	you would think them	(as) pearls	scattered.
And when	you look,	then	you will see	blessings	and a kingdom	great.
Upon them	(will be) garments	(of) fine silk	green	and heavy brocade.	And they will be adorned	(with) bracelets	of	silver,	**and their Lord will give them to drink,	**and their Lord will give them to drink,	a drink	pure.
`Indeed,	this	is	for you	a reward,	and has been	your effort	appreciated.`
Indeed, We	[We]	[We] revealed	to you	the Quran	progressively.
So be patient	for (the) Command	(of) your Lord	and (do) not	obey	from them	any sinner	or	disbeliever.
And remember	(the) name	(of) your Lord	morning	and evening.
And of	the night	prostrate	to Him,	and glorify Him	a night	long.
Indeed,	these	love	the immediate,	and leave	behind them	a Day	grave.
We,	created them	and We strengthened	their forms,	and when	We will,	We can change	their likeness[es]	(with) a change.
Indeed,	this	(is) a reminder,	so whoever	wills,	let him take	to	his Lord	a way.
And not	you will	except	that	**Allah wills.	**Allah wills.	Indeed,	Allah	is	All-Knowing,	All-Wise.
He admits	whom	He wills	to	His mercy,	but (for) the wrongdoers,	He has prepared	for them	a punishment	painful.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the ones sent forth,	one after another,
And the winds that blow	violently,
And the ones that scatter	far and wide,
And those who separate	(by the) Criterion,
And those who bring down	(the) Reminder,
(As) justification	or	warning,
Indeed, what	you are promised	will surely occur.
So when	the stars	are obliterated,
And when	the heaven	is cleft asunder,
And when	the mountains	are blown away,
And when	the Messengers	are gathered to their appointed time.
For what	Day	are (these) postponed?
For (the) Day	(of) Judgment.
And what	will make you know	what	(is the) Day	(of) the Judgment?
Woe	that Day	to the deniers
Did not	We destroy	the former (people)?
Then	We follow them up	(with) the later ones.
Thus	We deal	with the criminals.
Woe	that Day	to the deniers.
Did not	We create you	from	a water	despicable?
Then We placed it	in	an abode	safe
For	a period	known.
So We measured,	and Best	(are We to) measure!
Woe	that Day	to the deniers.
Have not	We made	the earth	a receptacle
(For the) living	and (the) dead,
And We made	therein	firmly set mountains	lofty,	and We gave you to drink	water -	sweet?
Woe	that Day	to the deniers.
`Proceed	to	what	you used	in it	(to) deny,
Proceed	to	a shadow	**having three	**having three	columns
No	cool shade	and not	availing	against	the flame.
Indeed, it	throws up	sparks	as the fortress,
As if they (were)	[beautiful animal] camels	yellow.`
Woe	that Day	to the deniers.
This	(is) a Day	not	they will speak,
And not	will it be permitted	for them	to make excuses.
Woe	that Day	to the deniers.
This	(is the) Day	(of) Judgment;	We have gathered you	and the former (people).
So if	is	for you	a plan,	then plan against Me.
Woe	that Day	to the deniers.
Indeed,	the righteous	(will be) in	shades	and springs,
And fruits	from what	they desire.
`Eat	and drink	(in) satisfaction	for what	you used	(to) do.`
Indeed, We	thus	reward	the good-doers.
Woe	that Day	to the deniers.
Eat	and enjoy yourselves	a little;	indeed, you	(are) criminals.
Woe	that Day	to the deniers.
And when	it is said	to them,	`Bow`,	not	they bow.
Woe	that Day	to the deniers.
Then in what	statement	after it	will they believe?
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	About what	are they asking one another?
About	the News	the Great,
(About) which	they	(are) concerning it	(in) disagreement.
Nay!	Soon they will know.
Then	Nay!	soon they will know.
Have not	We made	the earth	a resting place?
And the mountains	(as) pegs,
And We created you	(in) pairs,
And We made	your sleep	(for) rest,
And We made	the night	(as) covering,
And We made	the day	(for) livelihood,
And We constructed	over you	seven	strong,
And We placed	a lamp	burning,
And We sent down	from	the rain clouds	water	pouring abundantly,
That We may bring forth	thereby	grain	and vegetation,
And gardens	(of) thick foliage.
Indeed,	(the) Day	(of) the Judgment	is	an appointed time,
(The) Day	is blown	in	the trumpet	and you will come forth	(in) crowds,
And is opened	the heaven	and becomes	gateways,
And are moved	the mountains	and become	a mirage.
Indeed,	Hell	is	lying in wait,
For the transgressors	a place of return,
(They will) be remaining	therein	(for) ages.
Not	they will taste	therein	coolness	and not	any drink,
Except	scalding water	and purulence,
A recompense	appropriate.
Indeed, they	were	not	expecting	an account,
And denied	Our Signs	(with) denial.
And every	thing	We have enumerated it	(in) a Book.
So taste,	and never	We will increase you	except	(in) punishment.
Indeed,	for the righteous	(is) success,
Gardens	and grapevines,
And splendid companions	well-matched,
And a cup	full.
Not	they will hear	therein	any vain talk	and not	any falsehood,
(As) a reward	from	your Lord,	a gift	(according to) account,
Lord	(of) the heavens	and the earth	and whatever	(is) between both of them	the Fountain of Mercy,	not	they have power	from Him	(to) address.
(The) Day	will stand	the Spirit	and the Angels	(in) rows,	not	they will speak	except	(one) who -	permits	[for] him	the Fountain of Mercy,	and he (will) say	(what is) correct.
That	(is) the Day	the True.	So whoever	wills	let him take	towards	his Lord	a return.
Indeed We	[We] have warned you	(of) a punishment	near	(the) Day	will see	the man	what	have sent forth	his hands	and will say	the disbeliever,	`O, I wish	I were	dust!`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By those who extract	violently,
And those who draw out	gently,
And those who glide	swimming,
And those who race each other	(in) a race,
And those who arrange	(the) matter.
(The) Day	will quake	the quaking one,
Follows it	the subsequent,
Hearts,	that Day,	will palpitate,
Their eyes	humbled.
They say,	`Will we	indeed be returned	to	the former state?
What! When	we are	bones	decayed?`
They say,	`This	then	(would be) a return	losing.`
Then only	it	(will be) a shout	single,
And behold!	They	(will be) awakened.
Has	(there) come to you	(the) story	(of) Musa?
When	called him	his Lord	in the valley	the sacred	(of) Tuwa,
`Go	to	Firaun.	Indeed, he	(has) transgressed.
And say,	Would	[for] you	[until]	[that]	purify yourself?
And I will guide you	to	your Lord	so you would fear.'`
Then he showed him	the sign	the great.
But he denied	and disobeyed.
Then	he turned his back,	striving,
And he gathered	and called out,
Then he said,	`I am	your Lord,	the Most High.`
**So Allah seized him	**So Allah seized him	(with) an exemplary punishment	(for) the last	and the first.
Indeed,	in	that	surely (is) a lesson	for whoever	fears.
Are you	a more difficult	creation	or	the heaven.	He constructed it?
He raised	its ceiling	and proportioned it.
And He darkened	its night	and brought out	its brightness.
And the earth	after	that	He spread it.
He brought forth	from it,	its water	and its pasture,
And the mountains,	He made them firm,
(As) a provision	for you	and for your cattle.
But when	comes	the Overwhelming Calamity	the great,
(The) Day	will remember	man	what	he strove (for),
And will be made manifest	the Hell-Fire	to (him) who	sees,
Then as for	(him) who	transgressed,
And preferred	the life	(of) the world,
Then indeed,	the Hell-Fire,	it	(is) the refuge.
But as for	(him) who	feared	standing	(before) his Lord,	and restrained	his soul	from	the vain desires,
Then indeed,	Paradise -	it (is)	the refuge.
They ask you	about	the Hour,	when	(is) its arrival?
In what	(are) you	[of]	(to) mention it?
To	your Lord	(is) its finality.
Only	you	(are) a warner	(for him) who	fears it.
As though they,	(the) Day	they see it,	not	they had remained	except	an evening	or	a morning thereof.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	He frowned	and turned away,
Because	came to him	the blind man.
But what	would make you know	that he might	purify himself,
Or	be reminded	so would benefit him	the reminder?
As for	(him) who	considers himself free from need,
So you	to him	give attention.
And not	upon you	that not	he purifies himself.
But as for	(he) who	came to you	striving,
While he	fears,
But you	from him	(are) distracted.
Nay!	Indeed, it	(is) a reminder,
So whosoever	wills	may remember it.
In	sheets	honored,
Exalted,	purified,
In (the) hands	(of) scribes.
Noble,	dutiful.
Is destroyed	the man,	how	ungrateful is he!
From	what	thing	He created him?
From	a sperm drop	He created him,	then He proportioned him,
Then	the way,	He made easy for him,
Then	He causes him to die	and provides a grave for him,
Then	when	He wills,	He will resurrect him.
Nay!	Not	he has accomplished	what	He commanded him.
Then let look	the man	at	his food,
We	[We] poured down	the water	(in) abundance,
Then	We cleaved	the earth	splitting,
Then We caused to grow	therein	grain,
And grapes	and green vegetables,
And olive	and date-palms,
And gardens	(of) thick foliage,
And fruits	and grass,
(As) a provision	for you	and for your cattle.
But when	comes	the Deafening Blast,
(The) Day	will flee	a man	from	his brother,
And his mother	and his father,
And his wife	and his children,
For every	man	among them	that Day	(will be) a matter	occupying him.
Faces,	that Day	(will be) bright,
Laughing,	rejoicing at good news.
And faces,	that Day,	upon them	(will be) dust/gloom,
overburdened by	hardship-fear.
Those	[they]	(are) the disbelievers,	the wicked ones.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	When	the sun	is wrapped up,
And when	the stars	fall, losing their luster
And when	the mountains	are moved away,
And when	the full-term she-camels	(are) left untended;
And when	the wild beasts	are gathered,
And when	the seas	are made to overflow,
And when	the souls	are paired,
And when	the female infant buried alive	is asked
For what	sin	she was killed.
And when	the pages	are laid open,
And when	the sky	is stripped away,
And when	the Hellfire	is set ablaze,
And when	Paradise	is brought near,
Will know	a soul	what	it has brought.
But nay!	I swear	by the retreating planets,
Those that run	(and) disappear,
And the night	when	it departs,
And the dawn	when	it breathes
Indeed, it	(is) surely a word	(of) a Messenger	noble,
**Possessor of power,	**Possessor of power,	with	**(the) Owner of the Throne	**(the) Owner of the Throne	secure,
One to be obeyed	and	trustworthy,
And not	(is) your companion	mad.
And certainly	he saw him	in the horizon	the clear.
And not	he (is)	on	the unseen	a withholder.
And not	it	(is the) word	(of) Shaitaan	accursed.
So where	are you going?
Not	it	(is) except	a reminder	to the worlds,
For whoever	wills	among you	to	take a straight way.
And not	you will	except	that	**Allah wills,	**Allah wills,	Lord	(of) the worlds.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	When	the sky	(is) cleft asunder,
And when	the planets	scatter,
And when	the seas	are made to gush forth,
And when	the graves	are overturned,
Will know	a soul	what	it has sent forth	and left behind.
O	man!	What	has deceived you	concerning your Lord	the Most Noble,
Who	created you,	then fashioned you	then balanced you?
In	whatever	form	that	He willed,	He assembled you.
Nay!	But	you deny	the Judgment.
And indeed,	over you	(are) surely guardians,
Noble	recording,
They know	whatever	you do.
Indeed,	the righteous	(will be) surely in	bliss,
And indeed,	the wicked	(will be) surely in	Hellfire.
They will burn (in) it	(on the) Day	(of) the Judgment,
And not	they	from it	(will be) absent.
And what	can make you know	what	(is the) Day	(of) the Judgment?
Then,	what	can make you know	what	(is the) Day	(of) the Judgment?
(The) Day	not	will have power	a soul	for a soul	anything,	and the Command	that Day	(will be) with Allah.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Woe	to those who give less,
Those who	when	they take a measure	from	the people,	they take in full,
But when	they give by measure (to) them	or	they weigh (for) them	they give less.
Do not	think	those	that they	(will be) resurrected,
For a Day	Great,
(The) Day	will stand	mankind	before (the) Lord	(of) the worlds?
Nay!	Indeed,	(the) record	(of) the wicked	(is) surely in	Sijjin.
And what	can make you know	what	(is) Sijjin?
A book/journel	written with numbered entries.
Woe	that Day	to the deniers,
Those who	deny	(the) Day	(of) the Judgment.
And not	can deny	[of] it	except	every	transgressor	sinful.
When	are recited	to him	Our Verses,	he says,	`Stories	(of) the former (people).`
Nay!	But,	(the) stain has covered	[over]	their hearts	(for) what	they were	earning.
Nay!	Indeed, they	from	their Lord	that Day	surely will be partitioned.
Then	indeed, they	(surely) will burn	(in) the Hellfire.
Then	it will be said,	`This	(is) what	you used (to)	[of it]	deny.`
Nay!	Indeed,	(the) record	(of) the righteous	(will be) surely in	Illiyin.
And what	can make you know	what	(is) Illiyun?
A book/journel	written with numbered entries.
Witness it	those brought near.
Indeed,	the righteous	(will be) surely in	bliss,
On	thrones	observing.
You will recognize	in	their faces	(the) radiance	(of) bliss.
They will be given to drink	of	a pure wine	sealed,
Its seal	(will be of) musk.	And for	that	let aspire	the aspirers.
And its mixture	(is) of	Tasnim,
A spring,	will drink	from it,	those brought near.
Indeed,	those who	committed crimes	used (to)	at	those who	believed	laugh.
And when	they passed	by them,	they winked at one another.
And when	they returned	to	their people,	they would return	jesting.
And when	they saw them,	they said,	`Indeed,	these	surely have gone astray.`
But not	they had been sent	over them	(as) guardians.
So today	those who	believed -	at	the disbelievers	they will laugh,
On	the thrones	observing.
Have (not)	been paid	the disbelievers	(for) what	they used (to)	do?
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	When	the sky	is split asunder,
And has listened	to its Lord	and was obligated,
And when	the earth	is spread,
And has cast out	what	(is) in it	and becomes empty,
And has listened	to its Lord	and was obligated.
**O mankind!	**O mankind!	Indeed, you	(are) laboring	to	your Lord	(with) exertion	and you (will) meet Him.
Then as for	(him) who	is given	his record	in his right hand,
Soon	his account will be taken	an account,	easy,
And he will return	to	his people	happily.
But as for	(him) who	is given	his record	behind	his back,
Soon	he will call	(for) destruction,
And he will burn	(in) a Blaze.
Indeed, he	had been	among	his people	happy,
Indeed, he	(had) thought	that	never	he would return.
Nay!	Indeed,	his Lord	was	of him	seeing.
But nay!	I swear	by the twilight glow,
And the night	and what	it envelops,
And the moon	when	it becomes full,
You will surely embark	(to) stage	from	stage.
So what	(is) for them	not	they believe,
And when	is recited	to them	the Quran,	not	they prostrate?
Nay!	Those who	disbelieved	deny,
And Allah	(is) All-Knowing	of what	they keep within themselves.
So give them tidings	of a punishment	painful,
Except	those who	believe	and do	righteous deeds.	For them	(is) a reward	never	ending.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the sky,	containing	the constellations,
And the Day	Promised,
And (the) witness	and what is witnessed,
Destroyed were	(the) companions	(of) the pit,
(Of) the fire	full	(of) the fuel,
When	they	by it	(were) sitting,
And they	over	what	they were doing	to the believers	witnesses.
And not	they resented	[of] them	except	that	they believed	in Allah	the All-Mighty,	the Praiseworthy,
The One Who,	for Him	(is) the dominion	(of) the heavens	and the earth;	and Allah	on	every	thing	(is) a Witness.
Indeed,	those who	persecuted	the believing men	and the believing women,	then	not	they repented,	then for them	(is) the punishment	(of) Hell	and for them	(is the) punishment	(of) the Burning Fire.
Indeed,	those who	believe	and do	the righteous deeds,	for them	(will be) Gardens	flow	from	underneath it	the rivers.	That	(is) the success	the great.
Indeed,	(the) Grip	(of) your Lord	(is) surely strong.
Indeed He,	He	originates	and repeats,
And He	(is) the Oft-Forgiving,	the Most Loving,
**Owner (of) the Throne	**Owner (of) the Throne	the Glorious,
Doer	of what	He intends.
Has	come to you	(the) story	(of) the hosts,
Firaun	and Thamud?
Nay!	Those who	disbelieve	(are) in	denial.
But Allah	from	behind them,	encompasses.
Nay!	It	(is) a Quran	Glorious,
In	a Tablet,	Guarded.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the sky	and the night comer,
And what	can make you know	what	the night comer (is)?
(It is) the star,	the piercing!
Not	(is) every	soul	but	over it	(is) a protector.
So let see	man	from what	he is created.
He is created	from	a water,	ejected,
Coming forth	from	between	the backbone	and the ribs.
Indeed, He	to	return him	(is) Able.
(The) Day	will be tested	the secrets,
Then not	(is) for him	any	power	and not	any helper.
By the sky	which is	returning/receding [expanding 51:47],
And the earth	**which cracks open,	**which cracks open,
Indeed, it	(is) surely a Word	decisive,
And not	it	(is) for amusement.
Indeed, they	are plotting	a plot,
But I am planning	a plan.
So give respite	(to) the disbelievers.	Give respite to them -	little.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Glorify	(the) name	(of) your Lord,	the Most High,
The One Who	created,	then proportioned,
And the One Who	measured	then guided,
And the One Who	brings forth	the pasture,
And then made it	stubble,	dark.
We will make you recite	so not	you will forget,
Except	what	**Allah wills	**Allah wills	Indeed, He	knows	the manifest	and what	is hidden.
And We will ease you	to the ease.
So remind,	if	benefits	the reminder.
He will remember (7:172) -	(one) who	fears (Allah).
And will avoid it	the wretched one.
The one who	will burn	(in) the Fire	[the] great.
Then	not	he will die	therein	and not	will live.
Certainly,	has succeeded	(one) who	purifies (himself),
And remembers	(the) name	(of) his Lord	and prays.
Nay!	You prefer	the life	(of) the world,
While the Hereafter	(is) better	and ever lasting.
Indeed,	this	surely (is) in	the Scriptures	[the] former,
(The) Scriptures	(of) Ibrahim	and Musa.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Has	(there) come to you	(the) news	(of) the Overwhelming?
Faces	that Day	(will be) humbled,
Laboring,	exhausted.
They will burn	(in) a Fire	intensely hot.
They will be given to drink	from	a spring,	boiling.
Is not	for them	food	except	from	a bitter thorny plant,
Not	it nourishes	and not	it avails	against	hunger.
Faces	that Day	(will be) joyful.
With their effort	satisfied,
In	a garden	elevated.
Not	they will hear	therein	vain talk.
Therein	(will be) a spring	flowing,
Therein	(will be) thrones	raised high,
And cups	put in place,
And cushions	lined up,
And carpets	spread out.
Then do not	they look	at	the camels,	how	they are created?
And at	the sky,	how	it is raised?
And at	the mountains,	how	they are fixed?
And at	the earth,	how	it is spread out?
So remind,	only	you	(are) a reminder.
You are not	over them	a controller,
But	whoever	turns away	and disbelieves,
**Then Allah will punish him	**Then Allah will punish him	(with) the punishment	greatest.
Indeed,	to Us	(will be) their return,
Then	indeed,	upon Us	(is) their account.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the dawn,
And the nights	ten.
And the co-dependents (prime numbers)	and the standalone (number one),
And the night	when	it passes.
Is	in	that	an oath	**for those who understand?	**for those who understand?
Do not	you see	how	dealt	your Lord	with Aad,
Iram	**possessors (of) lofty pillars,	**possessors (of) lofty pillars,
Which	not	had been created	like them	in	the cities,
And Thamud,	who	carved out	the rocks	in the valley,
And Firaun,	**owner of stakes?	**owner of stakes?
Who	transgressed	in	the lands,
And made much	therein	corruption.
So poured	on them	your Lord	scourge	(of) punishment.
Indeed,	your Lord	(is) surely Ever Watchful.
And as for	man,	**when	**when	tries him	his Lord	and is generous to him	and favors him,	he says,	`My Lord	has honored me.`
But	**when	**when	He tries him	and restricts	for him	his provision,	then he says	`My Lord	(has) humiliated me.`
Nay!	But	not	you honor	the orphan,
And not	you feel the urge	to	feed	the poor.
And you consume	the inheritance	**devouring altogether,	**devouring altogether,
And you love	wealth	(with) love	exceeding.
Nay!	When	is leveled	the earth,	**pounded and crushed,	**pounded and crushed,
And comes	your Lord	and the Angels,	**rank upon rank,	**rank upon rank,
And is brought,	that Day,	Hell.	That Day	will remember	man,	but how	(will be) for him	the remembrance?
He will say,	`O! I wish	I had sent forth	for my life.`
So that Day	not	will punish,	(as) His punishment	anyone.
And not	will bind	(as) His binding	anyone.
**`O soul!	**`O soul!	who is satisfied,
Return	to	your Lord	well pleased,	and pleasing.
So enter	among	My slaves,
And enter	My Paradise.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Nay!	I swear	by this	city,
And you	(are) free (to dwell)	in this	city.
And the begetter	and what	he begot.
Certainly,	We have created	man	(to be) in	hardship.
Does he think	that	not	has power	over him	anyone?
He will say,	`I have squandered	wealth	abundant.`
Does he think	that	not	sees him	anyone?
Have not	We made	for him	two eyes?
And a tongue,	and two lips?
And shown him	the two ways?
But not	he has attempted	the steep path.
And what	can make you know	what	the steep path is?
(It is) freeing	a neck,
Or	feeding	in	a day	**of severe hunger.	**of severe hunger.
An orphan	**of near relationship,	**of near relationship,
Or	a needy person	**in misery,	**in misery,
Then	he is	of	those who	believe	and enjoin each other	to patience,	and enjoin each other	to compassion.
Those	(are the) companions	(of) the right hand.
But those who	disbelieve	in Our Verses,	they	(are the) companions	(of) the left hand.
Over them,	(will be the) Fire	closed in.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the sun	and its brightness,
And the moon	when	it follows it,
And the day	when	it displays it,
And the night	when	it covers it,
And the heaven	and He Who	constructed it,
And the earth	and He Who	spread it,
And (the) soul	and He Who	proportioned it,
And He inspired it	(to understand) what is wrong for it	and what is right for it,
Indeed,	he succeeds	who	purifies it,
And indeed,	he fails	who	corrupts it.
Denied	Thamud	by their transgression,
When	(was) sent forth	(the) most wicked of them.
But said	to them	(the) Messenger	(of) Allah,	`(It is the) she-camel	(of) Allah	and her drink.`
But they denied him,	and they hamstrung her.	So destroyed	them	their Lord	for their sin	and leveled them.
And not	He fears	its consequences.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the night	when	it covers,
And the day	when	it shines in brightness,
**And He Who created	**And He Who created	the male	and the female,
Indeed,	your efforts	(are) surely diverse.
Then as for	(him) who	gives	and fears,
And believes	in the best,
Then We will ease him	towards [the] ease.
But as for	(him) who	withholds	and considers himself free from need,
And denies	the best,
Then We will ease him	towards [the] difficulty.
And not	will avail	him	his wealth	when	he falls.
Indeed,	upon Us	(is) the guidance.
And indeed,	for Us	(is) the Hereafter	and the first (life).
So I warn you	(of) a Fire	blazing,
Not	will burn (in) it	except	the most wretched,
The one who	denied	and turned away.
But will be removed from it	the righteous,
The one who	gives	his wealth	purifying himself,
And not	for anyone	with him	any	favor	to be recompensed
Except	seeking	(the) Countenance	(of) his Lord,	the Most High.
And soon, surely	he will be pleased.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the morning brightness,
And the night	when	it covers with darkness,
Not	has forsaken you	your Lord	and not	He is displeased,
And surely the Hereafter	(is) better	for you	than	the first.
And soon	will give you	your Lord	then you will be satisfied.
Did not	He find you	an orphan	and gave shelter?
And He found you	lost,	so He guided,
And He found you	in need,	so He made self-sufficient.
So as for	the orphan,	then (do) not	oppress,
And as for	him who asks,	then (do) not	repel,
But as for	(the) Favor	(of) your Lord	narrate.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Have not	We expanded	for you	your breast?
And We removed	from you	your burden
Which	weighed upon	your back,
And We raised high	for you	your esteem.
So indeed,	with	the hardship	(is) ease.
Indeed,	with	the hardship	(is) ease.
So when	you are free,	then stand up.
And to	your Lord	turn your attention.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the fig,	and the olive,
And (the) Mount	Sinai,
And this	[the] city,	[the] secure,
Indeed,	We created	man	in	(the) best	mould.
Then	We return him	(to the) lowest	(of the) low,
Except	those who	believe	and do	righteous deeds,	then for them	(is a) reward	**never ending.	**never ending.
Then what	causes you to deny	after (this)	the judgment?
Is not	Allah	(the) Most Just	(of) the Judges?
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Read	in (the) name	(of) your Lord	the One Who	created -
He created	man	from	a clinging substance.
Read,	and your Lord	(is) the Most Generous,
The One Who	taught	by the pen,
Taught	man	what	not	he knew.
Nay!	Indeed,	man	surely transgresses,
Because	he sees himself	self-sufficient.
Indeed,	to	your Lord	(is) the return.
Have you seen	the one who	forbids
A slave	when	he prays?
Have you seen	if	he is	upon	[the] guidance,
Or	he enjoins	[of the] righteousness?
Have you seen	if	he denies	and turns away?
Does not	he know	that	Allah	sees?
Nay!	If	not	he desists,	surely We will drag him	by the forelock,
A forelock	lying,	sinful.
Then let him call	his associates,
We will call	the Angels of Hell.
Nay!	(Do) not	obey him.	But prostrate	and draw near (to Allah).
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Indeed, We	revealed it	in	(the) Night	(of) Power.
And what	can make you know	what	(the) Night	(of) Power (is)?
(The) Night	(of) Power	(is) better	than	a thousand	month(s).
Descend	the Angels	and the Spirit	therein,	by (the) permission	(of) their Lord,	for	every	affair,
Peace	it (is)	until	(the) emergence	(of) the dawn.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Not	were	those who	disbelieved	from	**(the) People of the Book	**(the) People of the Book	and the polytheists,	to be abandoned	until	(there) comes to them	the clear evidence,
A Messenger	from	Allah,	reciting	pages	purified,
Wherein	(are) writings	correct.
And not	became divided	those who	were given	the Book,	until	**after what	**after what	**after what	came (to) them	(of) the clear evidence.
And not	they were commanded	except	to worship	Allah	(being) sincere	to Him	(in) the religion,	upright,	and to establish	the prayer,	and to give	the Zakah.	And that	(is the) religion	the correct.
Indeed,	those who	disbelieve	from	(the) People	(of) the Book	and the polytheists	(will be) in	(the) Fire	(of) Hell	abiding eternally	therein.	Those -	they	(are the) worst	(of) the creatures.
Indeed,	those who	believe	and do	righteous deeds,	those -	they	(are the) best	(of) the creatures.
Their reward	(is) with	their Lord -	Gardens	(of) Eternity,	flow	from	underneath them	the rivers,	will abide	therein	forever.	**Allah (will be) pleased	**Allah (will be) pleased	with them	and they (will be) pleased	with Him.	That	(is) for whoever	feared	his Lord.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	When	is shaken	the earth	with its earthquake,
And brings forth	the earth	its burdens,
And says	man,	`What	(is) with it?`
That Day,	it will report	its news,
Because	your Lord	inspired	[to] it.
That Day	will proceed	the mankind	(in) scattered groups	to be shown	their deeds.
So whoever	does	(equal to the) weight	(of) an atom	good,	will see it,
And whoever	does	(equal to the) weight	(of) an atom	evil,	will see it.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the racers	panting,
And the producers of sparks,	striking
And the chargers	(at) dawn,
Then raise	thereby	dust,
**Then penetrate thereby (in the) center	**Then penetrate thereby (in the) center	(of) troops,
Indeed,	mankind,	to his Lord,	(is) surely ungrateful.
And indeed, he	to	that	surely (is) a witness,
And indeed he (is),	in (the) love	(of) wealth	(is) surely intense.
But does not	he know	when	will be scattered	what	(is) in	the graves,
And is made apparent	what	(is) in	the breasts?
Indeed,	their Lord	about them,	that Day,	(is) surely All-Aware.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	The Striking Calamity!
What	(is) the Striking Calamity?
And what	will make you know	what	(is) the Striking Calamity?
(The) Day	will be	the mankind	like moths,	scattered,
And will be	the mountains	like wool,	fluffed up.
Then as for	(him) whose	are heavy	his scales,
Then he	(will be) in	a life,	pleasant.
But as for	(him) whose	are light	his scales,
His abode	(will be the) Pit.
And what	will make you know	what	it is?
A Fire,	intensely hot.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Diverts you	the competition to increase
Until	you visit	the graves.
Nay!	Soon	you will know.
Then,	nay!	Soon	you will know.
Nay!	If	you know	(with) a knowledge	(of) certainty.
Surely you will see	the Hellfire.
Then	surely you will see it	(with the) eye	(of) certainty.
Then,	surely you will be asked	that Day	about	the pleasures.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	By the time,
Indeed,	mankind	(is) surely, in	loss,
Except	those who	believe	and do	righteous deeds	and enjoin each other	to the truth	and enjoin each other	to [the] patience.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Woe	to every	slanderer	backbiter!
The one who	collects	wealth	and counts it.
Thinking	that	his wealth	will make him immortal
Nay!	Surely he will be thrown	in	the Crusher.
And what	will make you know	what	the Crusher (is)?
A Fire	**kindled by Allah,	**kindled by Allah,
Which	mounts up	to	the hearts.
Indeed, it	(will be) upon them	closed over,
In	columns	extended.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Have not	you seen	how	dealt	your Lord	with (the) Companions	(of the) Elephant?
Did not	He make	their plan	**go astray?	**go astray?
And He sent	against them	birds	(in) flocks.
Striking them	with stones	of	baked clay.
Then He made them	like straw	eaten up.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	For (the) familiarity	(of the) Quraish,
Their familiarity	(with the) journey	(of) winter	and summer,
So let them worship	(the) Lord	(of) this	House,
The One Who	feeds them	against	hunger	and gives them security	against	fear.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Have you seen	the one who	denies	the Judgment?
Then that	(is) the one who	repulses	the orphan,
And (does) not	feel the urge	to	feed	the poor.
So woe	to those who pray,
Those who	[they]	of	their prayers	(are) neglectful,
Those who	[they]	make show.
And they deny	[the] small kindness.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Indeed, We	have given you	Al-Kauthar,
So pray	to your Lord	and sacrifice.
Indeed,	your enemy -	he (is)	the one cut off.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Say,	**`O disbelievers!	**`O disbelievers!
Not	I worship	what	you worship.
And not	you	(are) worshippers	(of) what	I worship
And not	I am	a worshipper	(of) what	you worship.
And not	you are	worshippers	(of) what	I worship.
For you	(is) your religion,	and for me	(is) my religion.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	When	comes	(the) Victory	(of) Allah	and the Conquest,
And you see	the people	entering	into	(the) religion	(of) Allah	(in) multitudes.
Then glorify	(the) praises	(of) your Lord	and ask His forgiveness.	Indeed, He	is	Oft-Returning.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Perish	(the) hands	**(of) Abu Lahab	**(of) Abu Lahab	and perish he.
Not	(will) avail	him	his wealth	and what	he earned.
He will be burnt	(in) a Fire	**of Blazing Flames,	**of Blazing Flames,
And his wife,	(the) carrier	(of) firewood,
Around	her neck	(will be) a rope	of	palm-fiber.
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Say,	`He	(is) Allah,	the One.
Allah,	the Eternal, the Absolute.
Not	He begets	and not	He is begotten.
And not	is	for Him	**any [one] equivalent.`	**any [one] equivalent.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Say,	`I seek refuge	in (the) Lord	(of) the original split,
From	(the) evil	(of) what	He created,
And from	(the) evil	(of) darkness	when	it settles,
And from	(the) evil	(of) the blowers	in	the knots,
And from	(the) evil	(of) an envier	when	he envies.`
In (the) name	(of) Allah,	the Fountain of Mercy,	the Ever-Merciful,	Say,	`I seek refuge	in (the) Lord	(of) mankind,
(The) King	(of) mankind,
(The) God	(of) mankind,
From	(the) evil	(of) the whisperer,	the one who withdraws,
The one who	whispers	in	(the) breasts	(of) mankind,
From	the jinn	and men.
