Day of Christ or Tribulation?
Text: 2 Thes. 2:1-3
Intro: Pretribbers can’t make up their minds between themselves whether the problem bothering the Thessalonians was that some were teaching that the “resurrection” had already came and gone OR that the tribulation had come.
I. Resurrection Fantasy?
were one and the same (I Thes. 4:14-17)
B. Therefore if the “day of
Christ” (v. 2) refers to the “resurrection/rapture” day
then He is clearly telling them that the resurrection/rapture
day will not come
until AFTER the apostasy and revelation of the man of sin
occurs first.
II. Tribulation Fantasy?
A. Paul just told them in 2 Thes. 1:6-7 that they would not have rest from
tribulation until the “apocalypse” (“revelation” – v. 7) when He appears in the
heavens in flaming fire
1. The inspired grammar makes the “rest”
from tribulation to occur
simultaneous with the apocalypse (v.
7)
2. This apocalypse is Posttrib as it is a
revelation in fire with angels (v. 8)
B. The words “day of Christ” are used only by Paul in the New Testament and all
previous five times it refers to the rapture day (I Cor. 1:7-10; 5:5; 2 Cor. 1:14;
Philip. 1:6, 10;
C. The words “day of the Lord” are not found in the Textus Receptus but in the
Critical Westscott and Hort Text.
1. Joel says that certain celestial
phenomena occur BEFORE the day of the Lord – Joel 2:31
2.
Matthew 24:29 says these same celestial phenomena occur AFTER the tribulation
with only His
Posttrib coming described as the next
event (vv. 30-31) – hence the day of the Lord is His Posttrib
coming
3. Revelation 6:12-13 says that the same
celestial phenomena occur BEFORE the day of the Lord
(Rev. 6:15-17)
4. The “day of the Lord” is synonymous
with “day of Christ” as Paul laces them together by
saying “the day of our LORD Jesus
CHRIST”
III. The Contextual Facts
A. No rest from tribulation until Posttrib coming – 2 Thes. 1:7-10
1. Rest comes AT revelation – v. 7
2. Rest comes BY pouring out wrath upon
ungodly – vv. 8-9
3. Rest comes BY glorification of their
bodies at revelation – v. 10
a. “when” of verse 10 grammatically
is simultaneous with “when” of verse 7
b. verses 7-10 are one sentence in
Greek text
B. Subject is the day of “our gathering together” unto Him – 2 Thes. 2:1
a. Grandville Sharpe rule applies to verse one –
making “coming” and
“gathering” one and the same.
b. “day of Christ” in verse 2 always
refers to the rapture coming
c. The “trouble” was that some had
stopped working (2 Thes. 3:1-5) and were living off of other
members on the pretense that “the day of Christ” had come. Like the group
in Arkansas that quit
their jobs and all met on a mountain
top each day expecting to be raptured at the next second.
D. The Corrective was that before the rapture (v. 1) day of Christ (v. 2) could occur, there must
come first “the apostasy” and revelation of the man of sin (v. 3)
1. The Greek term “apostasy” is never
used in any Greek writings to refer to anything other than a
political or religious schism.
2. The etymological root for “apostasia”
is never used in the New Testament for a spatial departure
but always a departure from the
truth.
3. Although Paul used the root word many
times, he did not so here. He chose to use “apostasia” instead here.
4. Our English term “apostasy” comes
directly from this Greek term “apostasia”
E. The “restrainer” is not identified by name in this text. However, it is identified in Daniel 10.
1. Paul is referring to what is
restraining the antichrist kingdom from arising
2. In Daniel God lays out the rise and
fall of gentile kingdoms ending with the Antichrist kingdom
3. The restraining force that allows and
restrains these kingdoms to arise is identified as angelic with Michael at the
head in
chapter 10 of Daniel.
4. Angelic forces are used throughout the
book of Revelation and Michael casts Satan into the pit.
5. The restraining force is not the Holy
Spirit but Michael and God’s angels under him.
F. 2 Thes. 2:4-12 goes on to further describe the revealed man of sin (vv. 4-8) and the great apostasy
(vv. 9-12)
Conclusion: Paul
introduces the subject as the rapture coming (2 Thes. 2:1) and continues in
verse 2 to use a phrase that has always described the rapture coming “the day
of Christ” (v. 2) in order to warn us against anyone teaching a PRE-trib
coming. Pretribbers throw out honesty when dealing with this text as it is the
strongest text in the Bible against Pretribbism.