THE COMING KING
(Micah 5:1-5a)
5:1 "Now muster yourselves in troops, daughter of troops;
They have laid siege against us;
With a rod they will smite the judge of Israel on the cheek.
2 "But as for you, Bethlehem Ephrathah,
Too little to be among the clans of Judah,
From you One will go forth for Me to be ruler in Israel.
His goings forth are from long ago,
From the days of eternity."
3 Therefore He will give them up until the time
When she who is in labor has borne a child.
Then the remainder of His brethren
Will return to the sons of Israel.
4 And He will arise and shepherd His flock
In the strength of the LORD,
In the majesty of the name of the LORD His God.
And they will remain,
Because at that time He will be great
To the ends of the earth.
5 This One will be our peace.
A Christmas lesson discussing one of the OT prophecies about the coming of the Messiah
AUDIENCE:
Audience: Youth/young adult
INTRODUCTION:
Today, I want us to look at a passage that is usually quoted only around
Christmas. Most of you know the story of the Magi. We commonly call them wise
men. These men, “mentioned in Daniel 2:12 included three classes,
1. astrologers,
2. Chaldeans, and
3. soothsayers.
The word in the original (hakamim) probably means "medicine men. In Chaldea
medicine was only a branch of magic.” The "wise men" who sought out Christ were
magi who traveled from the East, Persia or Arabia, specifically, to Jerusalem
(Easton’s). “Among the ancients, the appearance of a star or comet was regarded
as an omen of some remarkable event. Many such appearances are recorded by the
Roman historians at the birth or death of distinguished men. Thus, they say,
that at the death of Julius Caesar a comet appeared in the heavens, and shone
seven days. These wise men also considered this as an evidence that the
long-expected Prince was born. It is possible that they had been led to this
belief by the prophecy of Balaam, #Nu 24:17, "There shall come a star out of
Jacob, (Barnes)”
These Magi inquired of Herod where the Messiah would be born.
Then Herod summoned the chief priests and asked them where the Messiah would be
born. To answer this question, they quoted Micah 5:2 “But as for you Bethlehem
Ephrathah, Too little to be among the clans of Judah, From you One will go forth
for Me to be ruler in Israel, His goings forth are from long ago, From the days
of eternity.”
Then the Magi found Jesus is a stable in Bethlehem, worshipped him, and because
of a vision from God, bypassed Jerusalem on their way home. Herod became furious
and killed all male two-year-olds and under in Bethlehem.
We are going to start our study of Micah 5 at verse 2. The first verse of
chapter 5 in our English Bibles is actually the last verse of chapter 4 in the
Hebrew Bible. Feinberg prefers the chapter the Hebrew division since 5:1 seems
to go hand in hand with 4:9 in referring to the absence of a king in Israel
which would shortly come to pass (172). Also 5:2 introduces a contrast between
the horrible fate of Israel’s king and the glorious emerging to the Ruler that
would come from the very little city of Bethlehem. The main thrust of this
chapter seems to be a contrast between the king that is and soon will not be and
the king who is not yet but soon would be. Our purpose today is not to contrast
the two (although some contrast will be given), but rather to examine the
information this passage gives us about this future deliverer.
I. The Place of his coming (5:2)
The place where the Messiah would be born would not be the
capital city of Israel. Nor would it be a social or economic center. Bethlehem
was a relatively small town about five miles south of Jerusalem. It was located
in the region of Ephrathah known for its fertile hills and valleys. “Bethlehem
was the burial place of Rachel, the wife of Jacob…the original home of Naomi…the
setting for much of the book of Ruth…the ancestral home of David…and was rebuilt
and fortified by King Rehoboam. The most important Old Testament figure
associated with Bethlehem was David, Israel’s greatest king. At Bethlehem Samuel
anointed David as Saul’s successor. Although David made Jerusalem his capital
city, he never lost his love for Bethlehem…IT is significant that the King of
kings who, was of the house of David was born in David’s ancestral home.”
II. The Time of his coming (5:3)
Israel would in part be abandoned until the coming of the
Messiah. Though not clear from the passage, historically the fulfillment has
been split into two parts, the former occurring at his first coming and the
latter at his second. Christ was born in Bethlehem of a woman during his first
coming. But not until his second coming will all of the members of Israel again
be united as one. At the time of his first coming, the northern coming was still
in captivity. Only the southern has ever thus far been back in the land.
III. The Effects of his coming (5:4-5a)
There are several key circumstances which will take place at
the coming of the Messiah. These will clearly be fulfilled during his second
rather than his first coming. They are as follows:
• Israel will be granted a leader.
o He will
lead in God’s strength.
o He will
lead in God’s name.
• Israel will remain in the land,
i.e., they will never again be removed by force.
o The cause:
The leader will be known throughout the world and will have great
power.
o The
consequence: The leader will be a source of peace for Israel.
CONCLUSION:
The Messiah has come. Part of this prophecy has been fulfilled. He was born in Bethlehem. But most of has yet to come to pass. One day the Messiah will come again and restore the nation of Israel to its former glory. He will provide peace and effective leadership. He will rule the earth with an iron fist.
APPLICATION:
We must realize that God is not done with Israel. He
made a covenant with them which he will not ignore. At the end of the church age
he will again work among the children of Israel. If he were to break his promise
to Israel, how could we be sure he’d keep his promises to us?
BIBLIOGRAPHY
Lockyer, Herbert, Sr. (Ed.) Illustrated Dictionary of the Bible. Nashville:
Thomas Nelson, 1986, p. 52
Scripture taken from the New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved.
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Prone to Partiality are to Receive Recompense" Copyright © 2002 Joseph Short. All rights reserved.
Revised: October 18, 2002.
Placed on site October 18, 2002