Gengsang Chu(12)
庚桑楚(十二)
1 If a man doesn’t care for praising and reproaching, reputation and slander can’t obsess him.
一個人不計較社會非議及褒獎，那麼毀譽就困不住他。
2 The platform of execution in autumn is high. The man, who shouts that he, will be a regular brick again after twenty years, has no acrophobia.
秋決時行刑的臺子架的好高。慷慨就義大叫廿年後又是一條好漢的人，他是沒有懼高症的。
介者拸畫，外非譽也；胥靡登高而不懼，遺死生也。
3 For the same reason, if a man of practice accomplishes the practice of no-self to neglect the difference between self and others, he will not be angry and annoyed for other’s reproaching.
同樣的道理，如果修行人做到無相的修養，根本上忘卻人我的區別，那麼他人的非議責難就不會引起不快與憤怒等情緒。
夫復謵不饋而忘人，忘人，因以為天人矣。
4 A man of practice who can reach the level of no-self, and be flexibility, he has been in the utmost state that he is integrated with nature. He doesn’t feel happy when you compliment and respect him; he doesn’t feel angry when you insult and curse him.
能夠做到無相、無住的修行人，他已經是修到最高境界與大自然合而為一了。這種修行完備的人，你恭維他，尊敬他，他不會覺得高興。你侮辱他，責備他，他也不會老羞成怒。
故敬之而不喜，侮之而不怒者，唯同乎天和者為然。
5 Even shout irately, the shout he throws out is triggered from self-nature, Buddha-nature, breath, calmness and refinement. Actually, his inside is tranquil and peace.
這種人就算發出怒喝，那也是由自性、佛性、氣、挫火、妙用中引發出來的，他心中仍然是平靜的。
6 A man of practice who persists in non-action, doesn’t meanings he will do nothing. He still does something; however, the things he doing is from the requests of self-nature, Buddha-nature, breath, calmness and refinement. His mind doesn’t mess up for these actions.
堅守無為的修行者，他並不是完全不做任何事。他也有一些作為，只是這些做為是發自自性、佛性、氣、挫火、妙用，他的心不會因為這些作為而有一絲的紛亂。
7 His mind doesn’t stir up for the outward stimulation. He obtains soundness and tranquilness so Qi calms down. Hence, his practice hits the road.
他的心不會因為外界的刺激而興風作浪。沉穩、安寧做到了，氣就平和了，修行才算上了路。
出怒不怒，則怒出於不怒矣；出為無為，則為出於無為矣。欲靜則平氣，欲神則順心。
8 A man of practice does worldly things because he conforms to self-nature, Buddha-nature, breath, calmness and refinement. He is forced to do them. The attitude of being forced to do something is one of characters of the man of practice.
世俗的一些事是修行的路上修行人順應自性、佛性、氣、挫火、妙用等非做不可，被迫而為的。這種被迫而為的態度，就是修行者的性格之一。
有為也，欲當則緣於不得已。不得已之類，聖人之道。