El-Hajj Malik El-Shabazz
(Malcolm X)

| Malik El-Shabazz discussion on Islamic Awakening |

'Malcolm X: Prince of Islam' is a 2006, 2 DVD disc, English language documentary produced by 'Green 72 Media' about the life of 'Malcolm X' and his evolution to 'El-Hajj Malik El-Shabazz'. It is an "explosive new documentary with never before seen footage".

The documentary was narrated by James Earl Jones, produced by Abdullah Jafri Shabbaz, sound by Abdul Razzaq, camera and edits by George Fernandes and directed by Muhammad Abdullah

Green 72 Media also produced the documentaries 'Gujarat' (Indian Genocide) & Special Report From Iraq and '21st Century Crusaders': A War on Muslims in Iraq and Palestine .

On July 2nd and 9th 2006 the documentary was shown, in an edited version, on the Islam Channel.

Further information (including free online viewing) can found in the Malcolm X: Prince of Islam Wikipedia entry. Also, download the documentary HERE.

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'The Legacy of Malcolm X: By Any Means Necessary' which is also known alternatively as 'The Life of Malcolm X: Prince of Islam' is a 2006 audio lecture by Shaykh Khalid Yasin whom had met and was inspired by Malik El-Shabazz.

The talk can be purchased on CD from SimplyIslam.com.

In this lecture available on CD (produced by Maktabah), Yasin analyses the character of Malcolm X, the reasons for his reform, his drive and zeal for change and the way he effected people, his conversion to true Islam, his evolution to 'El-Hajj Malik El-Shabazz' and his eventual death.

The CD comes with two different covers and titles but it is the same lecture. One image can be seen on the left and the other below it.

This lecture is available to DOWNLOAD, BELOW, in MP3 format in 7 parts, for FREE:

Part 1,

Part 2,

Part 3,

Part 4,

Part 5,

Part 6,

Part 7.

"The Legacy of Malcolm X - By Any Means Necessary aka The Life of Malcolm X - Prince of Islam"
"The Legacy of Malcolm X: By Any Means Necessary aka The Life of Malcolm X: Prince of Islam"

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'Malcolm X' is another 2006 lecture (visual) by Shaykh Khalid Yasin whom as met and was inspired by Malik El-Shabazz. The talk can be purchased on DVD (produced by One Islam Productions) from SimplyIslam.com or IslamicGoodsDirect.

Forty years after the death of Malcolm X, his righteous influence is still motivating and influencing individuals all around the world in their fight for their human rights.

In this lecture, Khalid Yasin sheds some light on the life of El-Hajj Malik El-Shabbaz, better known to the world as Malcolm X.

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MAKE IT PLAIN [MALCOLM X - DOCUMENTARY]: Video / Wikipedia article.

"An engaging and subtly detailed portrait." - Newsweek
"A first-rate piece of journalism." - Entertainment Weekly

Malcolm X: Make It Plain is a 2004, English language documentary about the life of Malcolm X, or El-Hajj Malik El-Shabazz. The documentary was narrated by Alfre Woodard, produced and directed by Orlando Bagwell, written by Steve Fayer and Orlando Bagwel and co-produced by Judy Richardson. The documentary has screen on the BBC, History Channel, Discovery Channel, Biography and PBS. In the making of this documentary a great deal of respected research consultants were consulted and many highly respected Program interviewees interviewed. Some of this include: Ossie Davis, Alex Haley, Betty Shabazz and Wallace D. Muhammad amongst a score of others.

Political philosopher and visionary, husband and father, dynamic orator and militant minister. In his lifetime, Malcolm X was many men. Born Malcolm Little, he later became "Detroit Red" and "New York Red" -- a hustler, drug pusher, pimp, con man and the head of a Boston robbery ring. After spending time in prison, he emerged as Minister Malcolm -- Malcolm X, the fiery, eloquent spokesman for the Nation of Islam. Finally, he became El Hajj Malik El Shabazz, an internationally recognized leader and advocate for oppressed peoples. He was both loved and despised, revered and feared-- until an assassin's bullet cut him down at age 39.

American Experience marks the 40th anniversary of his death with "Malcolm X --- Make It Plain." This in-depth film portrait goes straight to the heart, mind and message of one of the modern era's most complex figures. Actress Alfre Woodard narrates the special.

This film chronicles Malcolm X's remarkable journey from his birth on May 19, 1925 in Omaha, Nebraska, to his assassination at the Audubon Ballroom in New York City on February 21, 1965. His compelling story is told through the memories of people who had close personal and working relationships with him: prominent figures such as Maya Angelou, Ossie Davis and Alex Haley; Nation of Islam associates, including Wallace D. Muhammad, the son of Elijah Muhammad; and family members, including his wife, Betty Shabazz, and his oldest daughter, Attallah Shabazz. Included is extensive archival footage of Malcolm X, speaking in his own words at meetings and rallies, and in media interviews.

At a time when black civil rights leaders preached harmony and integration, Malcolm preached a militant gospel of self-defense and nationalism that terrified many whites and disturbed, yet also inspired, black Americans. After his travels to Africa and Mecca, he returned with a deeper understanding of Islam and a new willingness to accept white allies. "The white man and the black man have to be able to sit down at the same table," he said in his last year. "Then they can bring the issues that are under the rug out on top of the table and take an intelligent approach to getting the problem solved."

In 1965, under attack from the Nation of Islam and under surveillance by the FBI, Malcolm X was assassinated while delivering a speech. Who killed him and why remains a mystery to this day, 40 years after his assassination.

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By Any Means Necessary - Malcolm X Song: YouTube entry

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For further information on this book please see the Wikipedia entry for it linked here.

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Malcolm X: A Life of Reinvention is a forthcoming ( 2009 ), 10 year in the making, biography of Malcolm X by professor Manning Marable .

As well as being the most researched book on Malcolm X, it not only goes over again the life and transformation of Malcolm but also discusses in-depth 3 missing chapters of the Alex Haley biography of Malcolm X.

It also includes new information on his assassination, his plans to unite the Civil Rights and Black Nationalist Movements, and Alex Haley's relationship with the FBI.

Manning Marable on "Malcolm X: A Life of Reinvention" - Democracy Now! , Monday, May 21st, 2007

A Life of Reinvention: Manning Marable Chronicles the Life of Malcolm X - Democracy Now! , Thursday, May 19th, 2005

The Undiscovered Malcolm X: Stunning New Info on the Assassination, His Plans to Unite the Civil Rights and Black Nationalist Movements & the 3 'Missing' Chapters from His Autobiography - Democracy Now! , Monday, February 21st, 2005

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Malcolm X, who was assassinated in New York on February 21, 1965, was a unique figure in the history of Islam in America, and a leader who has inspired generations of Muslim everywhere, particularly those living in non-Muslim countries. Fahad Ansari considers his legacy.

The Prophet Muhammad (saws) said in an authentic hadith that the best jihad is to speak a word of truth before an unjust ruler. When one considers the prevailing political climate in many parts of the Muslim world, where the slightest suspicion of dissent can lead to imprisonment, torture and execution, the reasoning behind this statement becomes self-apparent. To speak a word of truth in such circumstances requires the utmost courage and conviction and the most powerful iman.

For Muslims living in Britain, it is relatively easy to participate in this jihad. The consequences here are not yet as grave, although this pattern is steadily changing as Western democracies take on the characteristics of the despotic regimes they pretend to deplore. Yet, even without the fear of torture or death (or both), Muslims in the West remain terrified to speak out against the numerous injustices being committed against our ummah. However what is more distressing is that those that do decide to make a stand make it on such shaky grounds that it almost worsens our plight. Refusing to condemn evil as evil, with the best of intentions these brothers and sisters ultimately compromise the rights of Muslims in the West. They believe that they are using hikma (wisdom) in their approach, and often condemn the more direct approach taken by other Muslims as �extremist�, �confrontational� or �misguided�.

They believe that it is wisdom to compromise about truth, and to negotiate with those who oppress us. They are of the opinion that to be weak is to be wise. Consequently, we have seen Muslim leader after Muslim leader use �hikma� in their consultations and meetings on our behalf with governmental bodies and institutions in this country. For decades, British Muslims have been exercising this �hikma� while our rights continue to be trampled by those very same institutions.

Why has the word hikma today become synonymous with submission and surrender? Why is it wiser to show weakness and compromise rather than to portray strength and wield influence? Nobody in this world can have any doubt that one of the greatest and most influential Muslim leaders of the twentieth century was Al-Hajj Malik el-Shabbaz or (as he was more popularly known) Malcolm X, the celebrated American Black civil-rights activist. Furthermore, nobody can doubt that Brother Malcolm possessed incredible hikma. But Brother Malcolm was not one of these Muslim leaders who adopted the �hikma� of compromises and concessions. No, when it came to human rights and human wrongs, Brother Malcolm�s hikma was of a different type. He never minced his words nor compromised his beliefs. Where justice was at stake, he refused even to consider the possibility of compromise. This attitude achieved much more for the Black community in America in the sixties than the feeble approach of contemporary Muslim leaders has achieved for Muslims anywhere in the West today.

In an age when Muslims in the West find themselves as a minority, and while numerous theories of integration and assimilation are being discussed and debated in masaajid and conference centres around the country, it is time for us to examine the life of Malcolm X and adopt his attitudes and beliefs as a template for our own attitudes and behaviour. It is primarily because of our own pathetic and pitiable mindset and our correspondingly weak behaviour that Muslims in the West are becoming lambs ready for slaughter. Apologetic and weak, we have become defenceless and ineffective in our struggle to be treated as equals. Our human rights and civil liberties continue to be ignored and violated. In this month is the 43rd anniversary of the assassination of Malcolm X; it is high time for us to study his life, and his death, and understand what it was that he did that brought a semblance of respect to the Blacks in America.

Many parallels can be drawn between the lives of Muslims in the West today and those of the Blacks in America in the past. Both peoples constitute minorities that are oppressed and deprived of many civil liberties readily available to the majority. Both communities have been demonised and slandered by the majority as uneducated, anti-democratic and irrationally violent extremists. And, just as many members of the Black community lost their traditional names, religion and language in the process of �integration�, so today we see many Muhammads being called �Mo� and encouraged to abandon their people�s religious, cultural and linguistic values in the name of integration. Just as Blacks in America regarded their colour as a prison holding them back from progress and success, so many Muslims today look upon their deen as an obstacle to advancement.

Objective: Recognition as human beings

�We have to keep in mind at all times that we are not fighting for integration, nor are we fighting for separation. We are fighting for recognition � for the right to live as free humans in this society.�

The first thing to recognise is that Malcolm X never fought for either segregation or integration. He believed that the use of these words actually clouded the real picture. Similarly today, Muslims must rise out of the complex jargon of sociology and realise the root of the problem. We must stand up and demand our basic right to be recognised and respected as equal human beings, with all that entails. Not to do so is to attempt to find a solution to our problems on other people�s terms.

Methodology: direct action

"Early in life, I had learned that if you want something, you had better make some noise.�

Malcolm was not the type of person to sit quietly and humbly accept his fate. He was not one to sit back and wait patiently for the oppressor to hand him his rights. He knew that freedom and human rights were values which had to be fought for. This meant upsetting the status quo, causing commotion and disturbance. For his struggle, he was often labelled as �the angriest Black man in America�. But it was this �anger� that brought about reform. As Malcolm put it, �Usually when people are sad, they don�t do anything. They just cry over their condition. But when they get angry, they bring about a change.�

Like Muslim activists today, Malcolm was also called an �extremist�. His reply was characteristic of his bluntly honest attitude: �Yes, I�m an extremist. The black race here in North America is in extremely bad condition. You show me a black man who isn�t an extremist and I�ll show you one who needs psychiatric attention!� By not hiding from their label, and by demonstrating the justification for this extremism as a natural reaction to the oppression of the Black community, Malcolm turned the tables on his enemies and deprived them of their ammunition. He refused to be sidelined and isolated by such labels. Contrast this with contemporary Muslim leaders, who fall over themselves to avoid being identified as �extremist�. The word �extremist� has become a gun at our heads; we will do anything to avoid the trigger being pulled. Muslims in Britain today unfortunately now regularly label one another �extremist� in order to give themselves an air of moderateness.

No compromise

�If I�m following a general, and he�s leading me into a battle, and the enemy tends to give him rewards, or awards, I get suspicious of him. Especially if he gets a peace award before the war is over.�

Malcolm also taught us to be wary of any form of compromising engagement with the oppressors. Where justice and freedom were at stake, the ideas of compromise and conciliation would never even enter Malcolm�s mind. The importance he placed on these values could be seen by his willingness to do anything to obtain them. Nothing was too radical or too extreme in order to secure one�s freedom. �When a person places a proper value on freedom, there is nothing under the sun that he will not do to acquire that freedom. Whenever you hear a man saying that he wants freedom, but in the next breath he is going to tell you what he won�t do to get it, or what he doesn�t believe in doing in order to get it, he doesn�t believe in freedom.�

Politics

�I say, you�ve been misled; you�ve been had; you�ve been took ��

Malcolm was fervently dedicated to educating the Black community about politics and the political system. He believed that it was crucial for the Black community to understand what politics was supposed to produce and what part it played in their lives. He reasoned that unless and until the Black community became politically mature, Blacks would always be misled or deceived into supporting someone politically who didn�t have the interests of the community at heart. He was very critical of Black leaders who continued to follow parties which had repeatedly let down the Black community. His comment that �anytime you throw your weight behind a political party that controls two thirds of the government and that party can�t keep the promises that it made to you during election time, and you are dumb enough to walk around continuing to identify yourself with that party, you�re not only a chump but you�re a traitor to your race� is one which most Muslim leaders in Britain today would do well to ponder deeply.

Nevertheless, Malcolm did not discourage voting, as long as it was strategic, with an achievable meaningful purpose. �A ballot is like a bullet. You don�t throw your ballots until you see a target, and if that target is not in reach, keep your ballot in your pocket.�

In recent elections in Britain, the rights of Muslims in Britain have suddenly become a central concern for political parties across the spectrum. The very people who conspired to deprive us of our rights and increase our oppression were suddenly seen to be fighting one another to return those rights to us and recognise us as full �British citizens�. In the last general election, the government again promised to outlaw discrimination against Muslims and Muslim leaders began rallying the masses to thank them for this, in the form of our support. But as Malcolm said, �How can you thank a man for giving you what�s already yours? How then can you thank him for giving you only part of what is yours?�

Although it may speak the language of equality regardless of religion, the British government has hypocritically created a two-tier system of justice: one for white British citizens and one for others, especially Muslims, both foreign and British nationals. There are no non-Muslims being held in detention without charge in maximum security prisons. There are no non-Muslims being deprived of their basic liberties under control-order regimes. There are no non-Muslims facing extradition without evidence to countries with brutal track-records of torture and abuses of human rights. It is Muslims who have become the primary victims of police harassment, anti-terror raids and wholesale institutional Islamophobia. And this all has occurred during the reign of the liberal politicians.

Martyrdom

�It is a time for martyrs now, and if I am to be one, it will be for the cause of brotherhood. That�s the only thing that can save this country.�

Because of his bold and courageous stances and statements, Malcolm created many enemies for himself, both in government and within the Black community. History has shown us that people of justice are often demonised during their lives, and it is only death that brings their message to the hearts of the masses. Malcolm knew this and was ready for it. His whole struggle had prepared him for it. He knew the value of freedom and the price of freedom. �If you�re not ready to die for it, put the word �freedom� out of your vocabulary.�

Malcolm�s assassination itself is a great lesson for the entire Muslim community in the West. Too many Muslims sit idly by while injustices are being committed against us. Very often, these armchair-mujahids claim that they are waiting for the opportunity to go fight jihad against oppressors on battlefields around the world and become martyrs for Allah. The vast majority of them never go anywhere and die ordinary deaths; their whole lives are wasted in waiting. The assassination of Malcolm X is a sign that the best jihad can be conducted right here in the West with our minds and our actions; if it pleases Allah, He will bless us, as he did Malcolm, with martyrdom. But this takes courage and sacrifice, which are principles and qualities we have forgotten the importance (nay, the necessity) of.

Throughout his life following his imprisonment, Malcolm publicly exposed the false leaders of the Black American community, and in the process demonstrated the real traits and qualifications of leadership � honesty, intelligence, a respect for logic, uncompromising morality, brotherhood, self-sacrifice and total submission to Allah and Islam.