SURAH
AN-NISAA
Allah in the name of The Most Affectionate, the Merciful.
1. 'O people! Fear your Lord Who created you from a single
soul and made its mate from within it, and from that pair spread
many men and women and fear Allah in Whose name you ask for
(your rights) and pay attention to the ties of relationship.
Undoubtedly. Allah is watching you all time.
2. And give the orphans their property and do not exchange
dirty for the clean and consume not their property mixing it
with your property. Undoubtedly, it is a great sin.
3. And if you apprehend that you will not be able to do
justice to orphan girls, then marry such other women as seem
good to you, two, three, four, but if you are afraid that you
will not be able to keep two wives on equal terms, then marry
one only or captives whom you own. This is nearer to keeping
you away from doing injustice.
4. And give the women their dowries willingly. But if they,
of their own pleasure of heart remit something of it to you,
then consume it with taste and pleasure.
5. And give not to the unwise their property you have, which
Allah has made a means of your living and feed them therewith
and clothe them and speak to them good words.
6. And remain testing the orphans, until they are able to
marry; then if you find them of right understanding, deliver
to them their property and consume it not in extravagance and
in such haste that they should not reach their maturity. And
whose is not needy, let him abstain and whoso is needy, let
him consume it with equity. But when you deliver them their
property, then take witnesses against them. And Allah is sufficient
in taking account.
7. For men there is share in what their parents and relatives
have left behind, and for women there is share in what their
parents and relatives have left behind, be the bequest little
or be it much, it is a share estimated, determined.
8. But if at the time of division, the relatives and the
orphans and the needy come, then give them too something therefrom
and speak to them good words.
9. And let those fears, who if they had to leave behind
them weak offspring, would have been afraid for them, so they
should be afraid of Allah and speak the upright speech.
10. Those who consume the property of orphans unjustly,
they fill in their belies with fire only, and they shall soon
enter into the flaming fire.
11. Allah commands you concerning your children, the share
of male is equal to the share of two females; then if there
be daughters only, though more than two, then for them is two
third of what is left, and if there be only one daughter, for
her is one half. And for each of the parents of the deceased
is one sixth of what is left, if there be a child of the deceased,
but if he has no child and leaves parents, then for the mother
is one third; but if there be his many sisters and brothers,
then for the mother is one sixth, after any bequest which has
been made and debts. Your fathers and your sons, you know not
which of them will be more profitable to you. This is fixed
proportion from Allah. Undoubtedly Allah is All Knowing, Wise.
12. And for you is one-half of what is left by your wives,
if they have no issue (child) but if they have issue (child),
then you have one fourth of what they leave after (paying) any
bequest made by them and the debts. And for the women is one
fourth of what you leave if you have no issue (child); but if
you have issue (child), then for them is one-eight of what you
leave after (paying) any bequest made by you and the debts.
And if the heritage of any such male or female who leave behind
nothing, neither parents nor children is to be divided and from
mother side he or she has brother or sister, then for each one
of them is one sixth. Then if the sister and brother be more
than one, then all are sharer in one-third, after (payment of
the bequest of the deceased and debts in which the deceased
would not have caused any harm. This is an injunction from Allah
and Allah is All Knowing, Gentle.
13. These are the limits of Allah and whoso obeys Allah
and His Messenger; Allah will make him enter Gardens beneath
which flow rivers will abide therein. And this is the great
success.
14. And whose disobeys Allah and His Messenger and transgresses
His all limits; Allah will cause him to enter the Fire, in which
he will abide and for him is degrading torment.
15. And those of your women who commit adultery; take the
evidence of four males specially from amongst you against them;
then again if they give evidence then confine those women to
the houses until death take them or Allah envisages some way
for them.
16. And those males, female of you commit such act, torture
them, then again if they repent and amend, then leave them alone.
Undoubtedly Allah is most Relenting, Merciful.
17. The repentance whose acceptance has been under taken
by Allah with His own Grace is only for those who do evil ignorantly
and then again repent soon after. To wards such people Allah
turns with His Mercy; and Allah is Knowing, Wise.
18. And that repentance is not neither of those who continue
in doing evil until when death comes to anyone of them, he says,
'now I repent' nor for those who die as infidels. For them We
have prepared a painful torment.
19. 'O believers! It is not lawful for you to be heir of
the women forcibly, and prevent them not with this design that
you may take away part of what you had given them as dower except
in this shape that they commit an act of flagrant indecency
and treat with them fairly; then if you dislike them, it is
likelihood that you may dislike a thing and wherein Allah has
placed much good.
20. And if you desire to change one wife for another and
you have already given her a heap of treasure; then take not
anything thereof. Will you take it by slander and with manifest
sin?
21. How you shall take it when each of you has already become
unveiled before one another and they have taken from you a most
firm covenant?
22. And do not marry those women whom your fathers have
married, except what has already passed. Undoubtedly, that is
an act of indecency and wrath and an evil way.
23. Forbidden to you are your mothers, and your daughters
and sisters and your father's sisters and mother's sisters and
your brother's daughters and your sister's daughters, and your
mothers who have given suck to you and your foster sisters and
the mothers of your wives and daughters (your step daughters)
who are in your care from the wives with whom you had intercourse
but if you had not intercourse with them, then there is no harm
in their daughters, and the wives of your sons who are of your
loins and to have two sisters together except what has already
passed. Undoubtedly. Allah is Forgiving, Merciful.
24. And forbidden to you are the women having husbands save
the women of infidels who come in your possession. This is the
prescription of Allah unto you and the remaining besides those
are lawful for you; so that you seek them in exchange of your
properties bringing them in bondage (through marriage) and not
desiring for lust. Therefore, as to those women whom you wish
to marry, give them their fixed dowries. And there is no sin
in what you mutually agree! Upon after fixation. Undoubtedly,
Allah is Knowing, Wise.
25. And amongst you one who cannot marry free believing
women due to insufficient means; then let him marry such of
the believing handmaids who are the possession of your hands.
And Allah knows your faith very well the one of you is from
the other, therefore, marry them with the leave of their masters
and give them their dowries according to convention bringing
them into bondage (through marriage), not desiring for lust,
and nor making lovers; when they come under bondage and again
commit any act of indecency, then on them the punishment is
half of that, for free women. This is for him who of you are
afraid of adultery and it is better for you to have patience.
And Allah is Forgiving, Merciful.
26. Allah desires to explain to you His commandments and
to tell you the ways of those before you and to turn to you
with His Mercy. And Allah is Knowing, Wise.
27. And Allah desires to turn to you with His Mercy, and
those who follow their lust desire that you should stray far
away from the right path.
28. Allah desires to lighten unto you, and man has been
created weak.
29. 'O believers! Consume not unjustly the property of one
another among yourselves except it be a trade by your mutual
consent. And kill not yourselves. Undoubtedly, Allah is Merciful
to you.
30. And whosoever shall do so with excessiveness and injustice,
then We shall make him enter into Fire soon: and that is easy
for Allah.
31. If you keep away from major sins that are forbidden
to you, then We will forgive your other sins and make you enter
a place of honour.
32. And covet not that whereby Allah has made one of you
excel over the other. For men there is share from their earning,
and for women there is share from their earning. And ask Allah
for His Grace. Undoubtedly, Allah knows every thing.
33. And for every one We have made heirs of the property
that is left by parents and relations, and those with whom you
have sworn compact give to them their share, undoubtedly every
thing is before Allah.
34. Men are incharge over women, because Allah has made
one of them excel over another, and because men have expended
their wealth over them, so the virtuous women are submissive,
they keep watch in the absence of husband as Allah commanded
to watch. And as to those women whose disobedience you fear,
then admonish them and sleep apart from them, and beat them
(lightly), then if they come under your command, then seek not
any way of excess against them. Undoubtedly, Allah is Exalted,
Great.
35. And if you fear a dispute between husband and wife,
then appoint an arbiter from the side of the family of man and
an arbiter from the side of the family of woman, if these two
will desire reconciliation, then Allah will cause unity between
them. Undoubtedly, Allah is knowing, Aware.
36. And worship Allah, and do not associate anyone with
Him and do good to parents, and to relatives and orphans, and
the needy, and the near neighbour and the distant neighbour
and the companion of your side and the wayfarer and to your
male and female servants. Undoubtedly, Allah loves not the proud,
boastful.
37. Those who themselves act miserly and say others to be
misers and conceal that which Allah has given them of His bounty.
And We have prepared for the infidels a degrading torment.
38. And those who spend their wealth to show off to men
and do riot have faith unto Allah and nor the Last Day and whose
companion has become Satan, then what an evil companion is he?
39. And what was the harm, if they would have faith in Allah
and the Last Day and spent out of what Allah has given them?
And Allah knows them.
40. Allah does not do injustice even to the weight of an
atom, and if there be a good deed, He doubles it and gives from
Himself immense reward.
41. Then how shall it be, when We bring up a witness from
every nation, and O beloved Muhammad! We will bring you as a
witness and a guardian against all those.
42. 'On that day those who disbelieved and dis-obeyed the
Messenger would wish that if the earth were levelled after burying
them in it, and they could not be able to conceal; anything
from Allah.
43. 'O believers! Approach not prayer while you are intoxicated,
until you have so much sense that what you say, you understand,
nor when you are unclean without taking a bath except when you
are travelling; and if you are ailing, or on a journey, or any
one of you comes from privy, or you have touched women and you
do not find water, then take some pure earth and wipe there
with your faces and your hands. Undoubtedly, Allah is Pardoning,
Forgiving.
44. Have you not seen those who were given a portion of
t he Book? They buy error and intend that you too may lose the
way.
45. And Allah knows well your enemies. And Allah is sufficient
as Guardian, and Allah is sufficient as Helper.
46. Some of the Jews pervert words from their places; and
say, 'We have heard and we disobey, and hear you, continue not
making us hear, 'and say RAINA twisting their tongues and taunting
in Faith. And if they say that we have heard and obeyed, and
sir hear our talks and sir look at us, it would have been better
for them and more upright. But Allah has cursed them for their
infidelity, so they believe not, save a little.
47. 'O people of the Book! Believe in what We have sent
down confirming the Book with you, before We deface some faces
and turn them on their backs or curse them as We cursed the
people of the Sabt (Saturday). And the decree of Allah is bound
to be carried out.
48. Undoubtedly, Allah forgives not that infidelity be done
with Him and whatever is less than infidelity forgives whomsoever
He pleases, And whoso associates partners with Allah has forged
a great sin.
49. Have you not observed those who declare themselves to
be pure? Nay, It is Allah Who purifies whomsoever He pleases,
and they shall not be wronged a single date-thread.
50. Behold, how they are forging lie against Allah. And
that in itself a sufficient sin.
51. Have you not observed those who were given a portion
of the Book, believes in idols and demons (Satan) and say about
infidels, 'these are more guided on the way than Muslims.
52. These are they whom Allah has cursed. And he whom Allah
curses, you shall never find for him any helper.
53. Have they some share in the kingdom? It is so then they
would not give mankind a speck.
54. Or do they envy the people for what Allah has given
them out of His bounty? Then We gave the Book and wisdom to
the children of Abraham and granted them a great kingdom.
55. Then some of them believed in him and some others fumed
faces from him and sufficient is Hell, as blazing fire.
56. Those who have rejected Our signs, We shall soon cause
them to enter Fire. Whenever their skins shall be fully burnt
up, We shall change them with other skins, that they may taste
the torment. Undoubtedly, Allah is Dominant Wise.
57. And those who believed and did good deeds, We shall
soon make them enter Gardens beneath which rivers flow they
shall abide therein for ever. For them there are pure wives,
And We cause them to enter a place where there shall be shade
only shade.
58. Undoubtedly, Allah commends you to pay back the trusts
to their owners, and that when you judge amongst people, judge
with justice. Undoubtedly how well Allah admonishes you, verily
Allah Hears Sees.
59. 'O believers! Obey Allah and Obey the messenger, and
those who have power of command amongst you, then again if there
may arise any difference amongst you, refers it to Allah and
His messenger, if you have faith in Allah and the Last Day.
This is better, and its end is best.
60. Have you not observed those, who claim that they believe
in what has been sent down to you, and what has been send down
before you? Then they wish to make the devil their arbiter,
whereas they were commanded to reject him wholly. And Satan
desires to lead them far astray.
61. And when it is said to them! Come towards the Book sent
down by Allah and the messenger then you shall see that the
hypocrites turn away from you averting their faces.
62. How shall it be, when any affliction befalls them, for
what their hands have sent forth? Then O beloved! They come
to you swearing by Allah that our object was kindness and concord
only.
63. Allah knows what is in their hearts then overlook them,
and admonish them and say to them convincing words concerning
their affairs.
64. And We have not sent any messenger, but that he should
be obeyed by Allah's will. And if when they do injustice unto
their souls, then O beloved! They should come to you and then
beg forgiveness of Allah and the messenger should intercede
for them then surely, they would find Allah Most Relenting,
Merciful.
65. Then O beloved! By your Lord, they shall not be Muslims
until they make you judge in all disputes among themselves,
then they find not any impediment in their hearts concerning
whatever you decide, and accept from the eve of their hearts.
66. And if We had made it obligatory on them; that 'kill
yourselves and go out leaving your hearth and home, then only
a few of them would have done so; and if they do of what they
are advised, then it was better for them and stronger in establishing
faith.
67. And if it had been so then We would have certainly given
them a great reward from ourselves.
68. And We would surely have guided them to the straight
path.
69. And he who obeys Allah and His messenger then he will
get the company of those who have been blessed by, Allah, viz.
the prophets, and the truthful, and martyrs and the righteous,
and what good companions are they.
70. This is the bounty from Allah, And Allah is Sufficient
Knower.
71. 'O believers! Take precaution, then march forth towards
enemies in bits or go forth all together.
72. And among you some one is he, who will indeed tarry
behind, then if any calamity comes to you he says, It was Allah's
favour on me that I was not present with them.
73. And if you get bounty of Allah, then he would certainly
say, as if there was no friendship between you and him, If I
would have gained a great gain.
74. Then let them fight in the way of Allah who sell the
worldly life for the Hereafter; and whoso fights in the way
of Allah, then he is slain or be He victorious then soon We
shall give him a great reward.
75. And what happened to you that you fight not in the way
of Allah, and for the weak men and women and children who are
praying, 'O our Lord! Take us out of this town whose people
are unjust and give us any defender from Yourself and give us
any helper from Yourself.
76. The believers fight in the way of Allah and the infidels
fight in the way of the devil, then fight against the friends
of Satan's undoubtedly, the Satan's strategy is weak.
77. Have you not observed those to whom it was said 'restrain
your hands, and establish prayer and pay the specified charity
(Zakat), then when fighting was made obligatory on them, then
some of them began to fear people as they should fear Allah
or even more than that, And said they 'O our Lord! Why have
you prescribed fighting on us, You, would have allowed us to
live for a short period'. Say you 'the enjoyment of the world
is little and the Hereafter is better for the god fear, and
you shall not be wronged a single thread (a least).
78. Wherever you may be, death will overtake you, though
if you be in strong forts. And if some good reaches them, then
they say, 'this is from Allah and if some bad reaches them,
then they say, 'This has come from you. Say you, 'All is from
Allah. Then what happened to them, they seem not to understand
anything.
79. 'O Listener! Whatsoever good reaches to you is from
Allah, and whatsoever bad reaches to you is from yourself. And
O beloved! We have sent you, as a Messenger to all mankind and
Allah is sufficient Witness.
80. Whoso obeys the messenger, has indeed obeyed Allah,
and whoso turns away his face, then We have not sent you to
save them.
81. And they say, 'We have obeyed, but when they go forth
from your presence, then a group of them makes plan in the night
against what they had said; and Allah writes down their night
plan, then O beloved! You overlook them and trust in Allah.
And sufficient is Allah as a Disposer of affairs.
82. Then do they not ponder in Quran and if it had been
from other than Allah, then they would surely have found therein
much discrepancy?
83. And when there comes to them any matter of satisfaction
or of fear, they spread it about, and if they had referred it
towards the Messenger and their men of authority, then surely
they would have known its reality from those who investigate
and can draw conclusion. And if there had not been the grace
of Allah and His Mercy upon you, then surely you would have
followed the devil save a few of you.
84. Then O beloved! Fight in the way of Allah, you shall
not be taxed except for yourself and persuade the Muslims it
is likelihood that Allah would withhold the fierceness of infidels.
And the force of Allah is strongest and His torment hardest.
85. Whoso makes a good intercession, there is a share in
it for him and whoso makes an evil intercession, and there is
a share in it for him. And Allah has power over everything.
86. And when you are greeted with any word of greeting then,
greet him back with a better word than it or return the same.
Undoubtedly, Allah is Reckoner of everything.
87. Allah is beside whom there is none to be worshiped.
And He will certainly gather you on the Day of Resurrection
of which there is no doubt. And who is more truthful in his
word than Allah.
88. And what has happened to you that you are divided into
two parties regarding hypocrites? And Allah has upset them for
their deeds. Do you desire to guide him whom Allah has led?
Astray? And whom Allah leads astray you shall never find a way
for him.
89. They wish that you should also become dis-believers
as they became disbeliveers, so that you may all become equals,
then take not anyone of them as your friend unless they leave
their homes and 'hearths in the way of Allah again if they turn
faces, then seize them and kill them where ever you find them
and take not any of them as friends or helpers.
90. Except those who are connected with such a people between
whom and you there is a pact, or they come to you because their
hearts have no strength to fight against you or fight their
own people. And if Allah had so pleased, He would certainly
have given them control over you, then they would have surely
fought with you. So if they keep aloof from you and fight you
not, and make you an offer of peace, then Allah has opened no
way for you against them.
91. Now you will find some such other who desire, that they
may be safe from you and may be safe from their people too,
whenever their people turn them towards mischief they fall head
long into it then if they do not keep aloof from you and nor
offer you peace and withhold not their hands, seize them and
kill them where-ever you find. And these are against whom We
have given you clear authority.
92. And it is not befitting Muslims to shed the blood of
Muslim save by a mischance and he who kills any Muslim unknowingly,
then he has to free a Muslim slave and blood compensation to
be paid to the family of the deceased but that they forego.
Then if he is from a people who is your enemy and he is himself
a Muslim then there is only the freeing of a Muslim slave, and
if he is from a people between whom and you there is a pact,
then the blood compensation be delivered to his family and the
freeing of a slave Muslims, but whose hand does not reach to
this (Finds no means to free a slave Muslim) then he should
fast for two consecutive months this is his repentance near
Allah. And Allah is knowing. Wise.
93. And whoso kills a Muslim wilfully, then his recompense
is Hell, abiding therein for a long time and Allah's wrath is
upon him and has cursed him and has prepared for him a great
torment.
94. 'O believers! When you march forth for a crusade then
make proper investigation and he who greets you, say not to
him, 'you are not Muslim, you seek the goods of living world,
then with Allah there are spoils abundant. You too were such
before, and then Allah conferred His favour on you; so you are
duty bound to investigate. Undoubtedly, Allah is aware of what
you do.
95. Those Muslims who sit aloof from the fighting without
excuse and those who strive in the way of Allah with their wealth
and lives are not equal Allah has exalted in rank those who
strive with their wealth and lives over those who sit aloof.
And Allah has promised good to all And Allah has preferred the
strivers over the sitters by a great reward.
96. From Him, ranks and forgiveness and mercy. And Allah
is Forgiving, Merciful.
97. Those whose souls are taken out by angels while they
were wronging themselves the angels say to them, 'what were
you in'? They say 'We were weak in the land.' they say 'Was
not Allah's earth spacious so that you might have emigrated
in it? Then the abode of such people is Hell. And an evil returning
place is that.
98. Except those who are suppressed, men and women and children
who are unable to devise a plan or of finding any way.
99. Then it is likelihood that as for such Allah will pardon.
And Allah is Pardoning. Forgiving
100. And he who will come out leaving his home and hearth
in the way of Allah will find abundant place and space in the
earth. And he who comes out from his home, emigrating cowards
Allah and messenger, then death overtakes him, then his reward
lies on Allah And Allah is Forgiving. Merciful.
101. And when you journey in the land, there is no sin of
you that you offer your some prayer by shortening it, if you
fear that the infidels will afflict you. Undoubtedly, the infidels
are your open enemies.
102. And O beloved! (Prophet) when you are amidst them,
then lead them in prayer, then let a party of them be with you
and let them take their arms, then when they have finished their
prostrations, then moving from there they should go to your
rear; and now let other party who had not participated in the
prayer at that time, come and be your follower in the prayer
and let them also take their means of protection and weapons;
the infidels wish that in case you become negligent of your
arms and your baggage, then once they may fall upon you. And
there is no fault upon you, if you are in trouble due to rain
or you are sick that you put aside your arms, but you carry
your means of protection with you. Undoubtedly, Allah has prepared
for the infidels a degrading torment.
103. Then when you have finished your prayer, remember Allah,
standing, sitting and dying or your sides; then when you are
secure, establish prayer as usual; undoubtedly, the prayer is
a fixed time obligation on Muslims.
104. And slacken not in seeking infidels, if you are troubled;
and you hope from Allah what they hope not. And Allah is knowing,
Wise.
105. 'O beloved! (Prophet) undoubtedly, We have sent down
to you the Book with truth that you may judge amongst people
as you are shown by Allah. And quarrel not from the side of
deceivers.
106. And seek forgiveness of Allah. Undoubtedly Allah is
Forgiving, Merciful.
107. And dispute not for those who deceive their souls.
Undoubtedly, Allah loves not any big deceitful sinner.
108. They hide from men, but hide not from Allah and Allah
is with them when they design in their hearts that thing which
is disliked by Allah. And Allah has encompassed their doings.
109. (Do you hear?) it is you who have contended on behalf
of them in the life of this world; then who will contend on
behalf of them with Allah on the Day of Judgement or who will
be their pleader.
110. And whoso does evil or wrongs his own soul, thereafter
seeks forgiveness of Allah shall find Allah Forgiving, s Merciful.
111. And whoso earns sin, then his earning is against his
own soul only. And Allah is knowing and Wise.
112. And whoso earns, a fault or sin, then casts it upon
any innocent, certainly he has borne a calumny and a clear sin.
113. And O beloved! (Prophet) If there had not been the
grace and mercy of Allah upon you, then some people of them
had wished to defraud you. And they are misleading themselves
only and they will not hurt you in anything. And Allah has sent
down to you the Book and Wisdom and has taught to you what you
did not know and great is the grace of Allah upon you.
114. There is no good in most of their counsels but whoso
commands charity or good things or making peace amongst people.
And whoso does this for seeking the approvals of Allah, We shall
soon give him a great reward.
115. And whoso opposes the Messenger after the right way
has become clear and follows a way other than the way of Muslims,
We shall leave him on his own conditions and shall cause him
to enter Hell; and what is an evil place of returning.
116. Allah forgives not that anyone be associated with Him
as partner but whatever is below that He forgives to whomsoever
He pleases. And whoso associates with Him any partner has indeed
strayed far away.
117. These polytheists worship not besides Allah but some
females and worship not but a rebel Satan (devil).
118. Whom Allah has cursed. And he said, 'I swear, I will
certainly take some fixed portion of Your bondmen.
119. I swear, I will certainly lead them astray and certainly
I will excite in them desires and will certainly say to them
that they would cut the ears of cattle and will certainly bid
to them that they would alter the creation of Allah. And he,
who takes Satan for a friend beside Allah, has suffered a manifest
loss.
120. Satan makes them promises and stirs in them desires,
'and Satan makes them not promises but deception.
121. Their destination is Hell; they will not find a place
to escape therefrom.
122. And those who believed and did good deeds, soon We
shall cause them to enter gardens beneath which flow rivers
abiding therein for ever. Promise of Allah is true and whoso
word is more truthful than Allah.
123. Neither the work depends on your wishful thinking,
nor on the desires of the people of the Book, whoso will do
evil shall be requited thereof and he shall not find, besides
Allah any protector or helper.
124. And whose will do some good deeds, may be a male or
female and be a Muslim, then they shell enter Paradise, and
they shall not be wronged a bit.
125. And whose religion is; better than he who submits his
face to Allah and he is a doer of good and follows the faith
of Ibraham who was separate from every falsehood? And Allah
took Ibraham for His fast friend.
126. And to Allah belongs all that is in the heavens, and
all at is in the earth. And over every thing Allah has control.
127. And they ask you your verdict concerning women. Say
them, Allah gives verdict to you concerning them and that which
is recited to you in Quran concerning the orphan girls whom
you give not what is prescribed for them, and turn your faces
from marrying them, and concerning the weak children, and concerning
this that you maintain justice towards orphans. And whatever
good you do, then Allah is aware of it.
128. And if any woman be afraid of high-handedness or disregard
from her husband, then there is no sin on them that they may
reconcile among themselves and reconciliation is best. And the
hearts are entangled into greediness. And if you do good and
be god- fearing then Allah is aware of your doings.
129. And it would never be possible for you that you keep
women on equal footing, how ever much you may desire it then
this should not be the case that you should incline wholly towards
one side so that you leave other candling in the midst. And
if you do good and be god fearing then undoubtedly, Allah is
Forgiving, Merciful.
130. And if they both separate, then Allah will make each
of you independent from the other out of His bounty And Allah
is Bountiful Wise.
131. And to Allah belongs whatever is in the heavens and
whatever is in the earth. And undoubtedly, Allah has enjoined
those who were given the Book before you and you too that remain
fearing Allah. But if you commit infidelity then undoubtedly,
to Allah belongs whatever is in the heavens and whatever is
in the earth. And Allah is Carefree All-Praised.
132. And to Allah belongs whatever is in the heavens and
whatever is in the earth. And Allah is sufficient as real Doer.
133. 'O people! If He pleases, He can take you away, and
bring others. And Allah has full power to do this.
134. Whoso desires the reward of the world then with Allah
is the reward both of the world and of the Hereafter. And Allah
is Hearing, Seeing.
135. 'O believers! Stand firmly for justice, giving witness
for Allah, may be therein your own loss, or of your parents
or of your relations. Against whom you be a witness, he be a
rich or be a poor, in any case Allah has more power than any
one over them, therefore follow not passion lest you may be
far away from justice; and if you distort or turn your face,
then Allah is aware of your doings.
136. 'O believers! Keep faith in Allah and His Messenger
and the Book which He has sent down upon His Messenger and the
Book which has been sent down before. And who denies Allah and
His angels and His Books and His Messengers and the Last Day,
then certainly he strayed far way.
137. Undoubtedly, those who accepted faith, then became
infidels, then again accepted faith, then became infidels then
after increased in infidelity, Allah will never forgive them
nor will show them the way.
138. Give tidings to the hypocrites that for them is the
painful torment.
139. Those who take infidels for friends instead of Muslims,
Do they seek honour with them then all honour is for Allah.
140. And undoubtedly Allah has already sent down to you
in the Book that, when you hear the signs of Allah being denied
and is being ridiculed, then sit not with them until they engage
in some other conversation, otherwise you would be like them
too. Undoubtedly, Allah will gather hypocrites and infidels
all in Hell.
141. Those who use to watch your position, then if you get
victory from Allah, they say, 'Were We not with you, and if
the infidels had a share, then they say to them, 'Had we not
control over you?' and we protected you from the Muslims. Then
Allah will decide between you all on the Day of Judgement. And
Allah will not make a way for the infidels against Muslims.
142. Undoubtedly, the hypocrites are likely to deceive Allah
in their own conjecture and it is He who will kill them making
them negligent, and when they stand up for prayer they stand
up with a defeated soul (lazily) making a show to the people
and remember not Allah but little.
143. They are wavering in the midst neither of this side
nor of that. And whom Allah leads astray, you shall not then
find a way for him.
144. 'O believers! Take not infidels for friends except
Muslims. Do you wish that you may provide clear proof for Allah
against you?
145. Undoubtedly, the hypocrites are in the lowest section
of the Hell, and you shall never get any helper for them.
146. But those who repented, and mended (themselves) and,
hold fast by the rope of Allah and made their religion purely;
for Allah, then these are with the Muslims. And soon Allah will
give a great reward to Muslims.
147. And what will Allah do by tormenting you? If you accept
the just and accept faith. And Allah is Responsive, Aware.
148. Allah likes not the uttering of evil words except one
who is being oppressed. And Allah is Hearing, Knowing.
149. If you do any good openly or in secret or pardon any
one's evil, then undoubtedly, Allah is Pardoning, Powerful.
150. Those who disbelieve in Allah and His Messengers and
desire to separate from Allah His Messengers and say, 'some
we believe and other some we deny,' and desire to envisage a
way between believing and disbelieving.
151. They are the infidels in truth and We have already
prepared a degrading torment for the infidels.
152. And those who have believed in Allah and in all of
His Messengers and have made no distinction between any of them
in believing to them, soon Allah will give their reward and
Allah is Forgiving, Merciful.
153. 'O beloved! (Prophet) The people of the Book ask you
to bring down a book upon them from heaven but they have already
asked Moses a greater thing than this, for said. "Show
us Allah openly''. Then thunder overtook them for their sins.
Then they took the calf after clear signs had come to them.
But We pardoned even that and We gave Moses a clear dominance
154. Then We raised the Tur (Mountain) over them for taking
convenant with them and said to them, 'enter the gate prostrating'',
and said to them. 'Transgress not in the matter of Sabbath'
(Saturday of the Jews) and We took from them a firm convenant.
155. Then! We cursed them because of their breaking the
convenant and that they denied the signs of Allah, and slaying
unjustly the prophets and for their saying there are covers
on our hearts'. But Allah has sealed their hearts because of
their infidelity. So that they do not accept faith but little
of them.
156. And for this that they committed infidelity and raised
a tremendous calumny over Marium.
157. And for their saying. We slew the Messiah. Jesus son
of Mary, the Messenger of Allah', Whereas they slew him not
and neither crucified him, but one was made like him for them.
And those who are differing about him, certainly, they are in
doubt regarding' him. They have not the least knowledge about
it, but merely following a conjecture, and undoubtedly, they
slew him' not.
158. But Allah raised him up towards Himself, and Allah
is Dominant, Wise.
159. There is not any one of the people of the Book, who
will not believe in him before his death, and he will be a witness
against them on the Day of judgement.
160. Then on account of great injustice of the Jews, We
made unlawful for them some of those pure things that were lawful
for them, and because of that, they kept away many from the
way of Allah.
161. And because they took usury whereas they were prohibited
from it, and they consumed people's wealth unjustly, and those
of them who became infidels, We have prepared a painful torment
for them.
162. Yes, but those of them who are firm in knowledge and
believe, they believe in that which (O beloved prophet) has
been sent down to you and that which was sent down before you,
and the establishers of prayer and giver of poor due (Zakat)
and the believers in Allah and the Last Day, to such, We shall
soon give a great reward.
163. Undoubtedly, O beloved Prophet! We have sent to you
the revelation as We sent revelation to Nuh and the Prophets
after him, and We sent revelation to Abraham, and Ismail and
Ishaque and Yaqoob and his children and Issa and Ayub and Yunus
and Haroon and Suleman. And We gave to Daud the Book Zaboor
(Psalms).
164. And to Messengers whom We have already mentioned to
you before and to those messengers whom We have not mentioned
to you. And Allah infects spoke to Moosa.
165. The Messengers bearing good tidings and warning, so
that mankind might not have any excuse against Allah after the
Messengers. And Allah is Dominant, Wise.
166. But O beloved Prophet! Allah is witness to that what
He has sent down to you, He has sent it down with His knowledge
and the angels are witnesses, And Allah is Sufficient as a witness.
167. Those who committed infidelity and kept others away
from the way of Allah, undoubtedly they strayed far away.
168. Undoubtedly, who committed infidelity and transgressed.
Allah will never forgive them, nor will show them any way.
169. But the way of the hell, that they will abide therein
for ever. And this is easy for Allah.
170. 'O people! The Messenger has come to you with truth
from your Lord, then believes in him for your own good. And
if you commit infidelity, then undoubtedly, to Allah belongs
whatever is in the heavens and in the earth. And Allah is knowing,
Wise.
171. 'O people of the Book! Exceed not in your religion,
and do not say of Allah any thing but truth. The Messiah Issa
son of Marium is only the Messenger of Allah and His word that
was sent to Mary and a spirit from Him. Then believe in Allah
and His Messengers and do not say, 'three'. Refrain for your
own good. Allah is the only one God. Far is it from His Holiness
that He should have a son. To Him belongs whatever is in the
heavens and whatever is in the earth. And Allah is Sufficient,
as real Doer.
172. Messiah scorns not to be a bondman of Allah nor do
the near one angel. And whoso scorns from His bondage and is
proud, then soon He will gather them all towards Himself.
173. Then those who accepted faith and did good deeds, after
paying them their wages in full, He will give them more out
of His Grace, and those who were scornful and proud, He will
give them a painful torment. And they will not find for themselves
beside Allah any supporter or helper.
174. 'O people! Undoubtedly, a manifest argument has come
to you from Allah and We have sent down to you a manifest light.
175. Then those who believed in Allah and hold His rope
firmly, then soon Allah will cause them to enter His Mercy and
Grace and will show them straight way towards Himself.
176. 'O beloved Prophet! They ask you for a decree. Say
you, "Allah decrees to you in respect of a person who leaves
neither father nor child that if a man dies and has no child
and he has a sister then his sister has half in his heritage
and the man will be the heir of his sister, if the sister has
no child. Then if there are two sisters then they have two-third
in the heritage and if there are brother, sister, males and
females both, then the share of male is equal to the shares
of two women. Allah explains for you clearly so that you may
not go astray. And Allah knows every thing.
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