SURAH
TA-HA
Allah in the name of The Most Affectionate, the Merciful.
1. TAHA
2. 'O beloved! We sent not this Quran upon you that you
may be put to trouble.
3. Yes, as an admonition to him who fears.
4. A sent down by Him Who has made the earth and the high
heavens.
5. He, the Most Affectionate, is established on the Throne
(Befitting to His Dignity).
6. His is whatever is in heavens and whatever is in earth
and whatever is in between and whatever is beneath the wet soil.
7. And if you speak the word loudly, then He knows the secret
and that which is more hidden than this.
8. Allah-none to be worshipped but He. His are all good
names.
9. And has there come to you the story of Musa?
10. When he saw a fire, then said to his wife, 'stay, I
have seen a fire, haply I may bring for you a brand of fire
or find a way at the fire.
11. Then when he came to the fire, a call was made O Musa!
12. Verily, I am your Lord, then take off your shoes, undoubtedly,
you are in the sacred valley Tuwa.
13. And l have chosen you, now listen carefully to what
is revealed to you.
14. Verily I am Allah there is none to be worshipped save
He. So worship Me and establish prayer for My remembrance.
15. Undoubtedly, the Hour is to come. It was near that I
should conceal it from all, that every soul may be recompensed
for his endeavor.
16. Then let no one who believes not in it and follows his
own desire bar you from believing it lest you perish.
17. And what is it in your right hand, O Musa?
18. He submitted it is my staff, I lean on it and with it
beat down leaves for my sheeps and there are my other works
in it.
19. Said He, 'cast it down O Musa'.
20. Then Musa cast it down, and at that very time, it became
a serpent running.
21. Said He, pick it up and fear not, now We shall restore
it to its former condition.
22. And make close your hand to your side, it shall come
forth crystal white with out any disease as one more sign.
23. That We may show you of Our greater Signs.
24. Go to Firawn (Pharaoh), he has rebelled.
25. He submitted, 'O my Lord opens my breast for me.
26. And make my task easy for me.
27. And loose the knot of my tongue.
28. That they may understand my speech.
29. And make a minister for me from my family.
30. (He) My brother Haroon.
31. Strengthen my loin by him.
32. And associate him in my task.
33. So that we may glorify You much.
34. And may remember You much.
35. Undoubtedly You are seeing us.
36. Said he, 'O Musa', you are granted your request.
37. And indeed We favoured you another time.
38. When We inspired to your mother what was to be inspired.
39. That putting this child into a box cast him into the
river then the river will cast him on to the bank. There he
who is an enemy to Me and an enemy to him will pick him up and
I cast on you the love from Me and so that you may be brought
up before My sight.
40. When your sister walked along, then she said, 'shall
I tell you such people who will nurse this child. Then We turned
you back to your mother that her eyes may be cooled and she
may not be grieved. And you slew a soul, then We delivered you
from sorrow and tested you well. Then you did stay in the people
of Madian for many years, then you came at a fixed promise O
Musa!
41. And I made you particularly for Me.
42. You and your brother both go taking My signs and do
not slacken in My remembrance.
43. You both go to Firawn, undoubtedly he has rebelled.
44. Then speak to him gentle words: haply he may be mindful
or he may have some fear.
45. They both submitted, 'O our Lord! 'Undoubtedly, we fear
that he may commit excess against us or come before us with
mischief.
46. Allah said, 'fear not, I am with you Hearing and Seeing.
47. Then go to him and say, 'we have been sent by your Lord,
then send forth with us the children of Yaqub and torture them
not. No doubt, we have brought to you the sign from your Lord.
And peace be to him who follows the guidance.
48. No doubt, we have been revealed that the torment is
on him who belies and turns his face.
49. Firawn said, 'who is the Lord of you both O Musa!'
50. He said, 'our Lord is He Who gave its proper form to
everything, then guided.'
51. Firawn said, 'what is the state of former generations'?
52. He said, 'their knowledge is with my Lord in a Book,
my Lord neither errs nor forgets.
53. He Who made the earth for you as a bed and laid for
you walking paths in it and sent down rain from the sky. And
thereby We brought forth-varied pairs of vegetation.
54. Eat you and pasture your cattle. No doubt in it there
are signs for the men of wisdom.
55. We created you from the earth, and into the same We
shall bring you back and from the same We shall bring you forth
a second time.
56. And undoubtedly We showed to him Our all signs, then
he belied and refused.
57. Firawn said, 'have you come to us for driving us out
from our land by your magic O Musa!'?
58. Then necessarily, we too bring a like magic before you,
so make an appointment between yourself and us. Neither we change
nor you, at an even place.
59. Musa said, 'your promise is for the day of festival
and that the people be assembled late after sunrise'?
60. Then Firawn turned back and collected all his plans,
thereafter he came back.
61. Musa said to them, 'woe be to you, forge not lie against
Allah that He may destroy you by torment and undoubtedly, he
who forged lie remained unsuccessful'.
62. Then they disputed their affairs among themselves and
consulted secretly.
63. They said, 'undoubtedly, these both are necessarily,
magicians, they desire to drive you out from your land by the
strength of their magic and take away your good religion.`
64. Make firm your stratagem, then come in ranks and today
he who overcame reached to his goal.
65. They said, 'O Musa! Either you cast or we cast first'.
66. Musa said, 'may you cast, hence their ropes, and staffs
looked to him as though they were running by the strength of
their magic.
67. Then Musa got a fear within himself.
68. We said, 'fear not, undoubtedly you have the dominance'.
69. And cast down what is in your right hand, it will swallow
their makings. That which they have made is the trick of the
magician, and the magician does not prosper, anywhere he comes.
70. Then all the magicians were made to prostrate. They
said, 'we believe in him who is the Lord of Musa and Haroon.
71. Firawn said, 'did you believe in Him before I permitted
you'? Undoubtedly, he is your chief who taught you magic. Then
I swear necessarily I will cut off your hands and feet of alternate
side and will crucify you upon the trunks of the palm-trees,
and certainly you will know, which of us is more severe and
more lasting in punishment.
72. They said, 'we shall never prefer you against these
clear evidences that came to us, by our Creator, do what ever
you have to do. You will do in the life of this world only'.
73. Undoubtedly, we believed in our Lord that He may forgive
our sins and also that to which you forced us on magic. And
Allah is the Best and Most Lasting.
74. No doubt, he who comes before his Lord as culprit, then
necessarily for him is Hell, in which neither he shall die nor
live.
75. And he who comes to his Lord as a believer having done
good deeds, for such are the high ranks.
76. Gardens for habitation, beneath which streams flow,
they will abide therein for ever and this is the recompense
of him who has purified himself.
77. And no doubt, We revealed to Musa that walk away with
My bondmen by night and make a dry way for them in the river.
You will have no fear that Firawn may overtake nor any danger.
78. Then Firawn followed them with his hosts, then the river
covered them as to be covered.
79. And Firawn misguided his people and showed not the way.
80. 'O children of Israel! No doubt, We delivered you from
your enemy and gave you the promise of the right side of Mount
Tur and sent down on you Manna and Salwa.
81. Eat what We provided you of pure things and exceed not
therein that My anger may descend on you and he on whom My anger
descends falls down.
82. And undoubtedly, I am the Most Forgiving to him who
repented and believed and did good deeds, then remained on guidance.
83. And what has made you hasten from your people, O Musa?
84. Submitted he, 'those are they behind me. And O my Lord!
I hastened to You so that You may be pleased'.
85. He said, We have put your people in trial after you
and the Samri has misled them'.
86. Then Musa returned full of anger and sorrowful to his
people, he said, 'O my people! Did your Lord not promise a fair
promise to you'? Did a long time pass on you or did you desire
that the anger of your Lord should descend on you, so that you
did against my promise'.
87. They said, 'we did not break your promise of our own
will but we were made to carry some load of these people's ornaments,
so we cast them then likewise did the Samri Cast.
88. Then he brought out for them a calf, a life less body
lowing, then they said, 'this is your God and the god of Musa,
and Musa forgot.
89. Do they then not see that it does not return reply to
them of any word and nor possess any power to hurt or profit
them?
90. And undoubtedly, Haroon had already told them before
O my people! you have fallen in temptation on account of it,
and undoubtedly, your Lord is the Most Affectionate, therefore
follow me and obey my command.
91. They said, 'we shall remain, sitting firmly round it
until Musa comes back to us'.
92. Musa said, 'What prevented you when you did see them
going astray'.
93. That you would have followed me. Did you then not obey
my command?
94. He said, 'O son of my mother, neither hold my beard
not the hair of my head, I feared that you would say, 'you have
caused dissension amongst the children of Israel and have not
waited for my word'.
95. Musa said, 'now what is your position O Samri'?
96. He said, 'I saw that the people did not see, so I took
a handful of dust from the foot step of the angel, then cast
it, and this looked fair to my soul.
97. Musa said, 'then go away that your punishment in the
life of this world in this, that you should say, 'touch me not',
and undoubtedly, there is an a appointment for you which shall
not be averted from you, and look at your god before which you
remained sitting devoted for the whole day. Certainly, We shall
burn it, then by breaking it into pieces will cause to flow
in the river.
98. Your GOD is only Allah beside whom none to be worshipped.
His knowledge encompasses everything.
99. Thus We relate to you the preceding news and We have
given you from Us a remembrance.
100. One who turns his face from it, then undoubtedly he
shall bear a burden on the Day of judgement.
101. They shall abide therein. And what a vile load it will
be for them on the Day of Judgement.
102. The day when the trumpet shall be blown and We hall
raise the culprits, on that day, blue eyed.
103. They will be whispering among themselves that you did
not, stay in the world but ' ten nights
104. We know well what they will say when the best of them
in judgement will say, 'you had stayed only a day'.
105. And they ask you regarding mountains, say you, My Lord
will squander them breaking into pieces.
106. Then leave it a level plain.
107. Wherein you see not any slope or elevation.
108. On that Day they will run behind the caller, there
will be no crookedness in him, and all voices will be low before
the Most Affectionate, then you will not hear but a very low
sound.
109. On that Day the intercession of any one will not avail
but of him whom the Most Affectionate has permitted and whose
word He liked.
110. He knows whatever is before them and whatever is behind
them, and their knowledge can not encompass Him.
111. All faces shall be down cast before the Living, the
Sustainer. And undoubtedly he who bore the burden of injustice
remained unsuccessful.
112. And he who does good works and be a Muslim, then neither
he will be afraid of excessiveness nor of loss.
113. And thus We have sent it down the Quran in Arabic and
explained therein various ways of the torments that haply they
may fear or it may generate in their hearts some thinking.
114. Allah is then Most High, the True King, and hasten
not with Quran until its revelation is completed to you, and
submit,, 'O my Lord increase me in knowledge!
115. And undoubtedly, We had given an emphatic commandment
to Adam before this, then he forgot and We did not find his
intention.
116. And when We said to angles 'prostrate before Adam;
then all prostrated but Iblis (the devil) he refused.
117. Then We said, O Adam! Undoubtedly, this is an enemy
to you and your wife, so it may not happen that he may drive
you -both out of the Garden, then you are put to hard labor.
118. Undoubtedly, for you in the Garden is this that neither
you be hungry nor go naked.
119. And that neither you feel thirst therein nor be exposed
to sun.
120. Then the Satan gave evil suggestion to him, he said,
'O Adam! Shall I tell you the tree of eternity and a Kingdom
that decays not?
121. Then they both ate thereof, now their things of shame
became apparent to them, and they began to stick the leaves
of the Garden over themselves, and Adam slipped the commandment
of his Lord then what he had desired, did not get the way to
it.
122. Thereafter his Lord chose him and turned to him with
His mercy and showed him the way to his favoured nearness.
123. Allah said, 'get down you both from the Heaven together,
among you one is the enemy of the other, then if there comes
a guidance to you all from Me; then who so followed My guidance,
shall neither go astray nor he be unfortunate.
124. And who-ever turned his face from My remembrance, then
undoubtedly, for him there is straightened life, and We shall
raise him blind on the Day of Resurrection.
125. He will say, 'O My Lord, why you have raised me blind
while I possessed sight'?
126. Allah will say, 'thus Our signs had come to you, and
you did forget them and in the like manner no one will take
care of you'.
127. And thus We do recompense him who crosses the limit
and believes not in the signs of his Lord. And undoubtedly,
the torment of the Hereafter is severest and most lasting.
128. Has then it not given guidance to them that how many
a generation, We have destroyed before them that in whose dwellings
they walk? Undoubtedly therein are signs for men of wisdom.
129. And had not a word of your Lord gone forth and a term
determined then necessarily, the torment would have stuck to
them.
130. Then be patient over what they say, and praising your
Lord proclaim His Holiness before the rising of the sun and
before sun set, and proclaim His Holiness in the hours of the
night and at the ends of the day, haply you may be pleased.
131. And O listener! Stretch not your eyes towards that
We have given to the pairs of infidels to enjoy the freshness
of living world, that We may thereby try them. And the provision
of your Lord is the best and most lasting.
132. And bid your family for prayer, and be you steadfast
over it. We ask not of you a sustenance. We shall provide you.
And the good end is for those guarding against evil.
133. And the infidels said, 'why does he not bring us a
sign from his Lord? And has there not come to them the statement
of what is in the former scriptures?
134. And had We destroyed them of any torment before the
coming of Messenger, then they would have necessarily said,
'O my Lord, why You 'sent not a Messenger to us that we might
have followed Your signs before we were disgraced and humiliated.
135. Say you, 'all are waiting, then you too wait, then
now you will know that who are the men of straight path and
who got guidance'.
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