Whose Law Do We Obey?
 

Whose law do we, as Muslims, obey? I ask this because the events of the last few years have proved - to all rational people - that there is a systematic war being waged against those Muslims who seek to obey the law given to us by Allah Subhanahu wa Ta'ala, as revealed in the Quran and Sunnah, and manifest in Shari'ah.

Those Muslims who seek to obey the law of Allah Subhanahu wa Ta'ala are being arrested, imprisoned - and often tortured - and sentenced to many long years in the prisons of the kuffar. That is, the kuffar have come to regard it as crime for us to live, and act, as Muslims, obedient to the law of Allah Subhanahu wa Ta'ala.

For instance, what is wrong - from a Muslim point of view - with us desiring to, and training to, partake in Jihad? Nothing - in truth, it is our duty, as Muslims to strive to undertake Jihad in defence of our lands, in defence of our brothers and sisters who are being oppressed. It is our duty - if for whatever reason we personally cannot undertake Jihad - to aid and assist the Mujahideen, through our words, our deeds, with our wealth, with du'a.

 
"And there shall be no blame for those who take revenge after they have suffered injustice. The way (of blame) is only for those rebellious ones who oppress others and who insolently walk on the earth: for these there will be a painful torment indeed." [42: 41-42 Interpretation of Meaning].
 
"Fighting is prescribed for you, even though you may dislike it. But it is possible that you dislike that which is good for you, and that you love that which is bad for you. Yet although you may not know,  Allah knows." [2:216 Interpretation of Meaning]
 
"Let those who would trade the life of this world for the life Hereafter fight in the Cause of Allah. And those who do fight in the Cause of Allah - whether they be killed or are victorious - will have bestowed on them, by Us, a great reward." [4: 74 Interpretation of Meaning.]
 
"And what is wrong with you that you fight not in the Cause of Allah, and for those weak, illĀ­treated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this place whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help. Those who believe, fight in the Cause of Allah... " [ 4: 75 - 76. Interpretation of Meaning.]
 
 
 
What, for instance, was the error - according to Islam - of Muslims such as those being held at Guantanamo Bay? There was no error, no blame, for they were fighting for Islam; defending Islam. What was the error - according to Islam - of Shafiq Rasul, Ruhal Ahmed and Asif Iqbal? There was no error, no blame, for they were only striving to aid Islam, and their brothers and sisters. What was the error - according to Islam - of John Walker Lindh, now serving a long prison sentence? There was no error, no blame, for he was fighting for Islam; defending Islam. What was the error - from an Islamic point of view - of Masaudm Khan, Seifullah Chapman? There was no error, no blame, for these brothers were only seeking to train as warriors, to fulfil their obligation to Allah Subhanahu wa Ta'ala. And yet, they have been sentenced, by the kuffar, to a life in prison. What was the error - according to Islam - of Abu Hamza? There was no error, no blame, for he was seeking to train brothers in the way of Jihad, and for this is now languishing in a kuffar prison.

But the kuffar do want us to do our duty; they do not want us to be inspired by the example of the noble Prophet Muhammad (salla Allahu 'alayhi wa sallam). They  do not want us to act upon the word of Allah Subhanahu wa Ta'ala. The reality is that the kuffar demand that we Muslims obey them and their kaffir laws - and if we refuse to bow down before them, they will invade our lands, capture us, imprison us, torture us, kill us, and humiliate us. And the response of the majority of the Ummah to such things? To remain silent, or to forsake the law of Allah Subhanahu wa Ta'ala, and make friends with, allies of, the kuffar - to seek to accept the modernist, tame, religion for Muslims that the kuffar insist we accept.

 
"The Jews and Nazarenes will never be satisfied with you until you follow their way of life." [al-Baqarah (2): 120  Interpretation of Meaning]
 

This tame religion (I will no longer dignify it with the name of Islam) is being made for us, by the kuffar - who have indoctrinated many, many Muslims with Western ideas, and Western concepts (such as democracy and human rights), and it is these modernist Muslims who give aid and support to the kuffar, and who - as in Pakistan and elsewhere - hand-over Muslims to the kuffar, or work alongside the kuffar to enforce kuffar laws and the kaffir occupation of Muslim lands.

 
"You will not find any people who believe in Allah and the Last Day, making friendship with and loving those who oppose Allah and His Messenger (salla Allahu 'alayhi wa sallam), even if they are their fathers or their sons or their kin-folk..."  [ 58:22 interpretation of the meaning]
 

"Aiding the Non-Muslims over Muslims - no matter which form of aid or co-operation it be, even if it is merely in speech - this is clear Kufr and sheer hypocrisy. The one who does this has perpetrated one of the actions which negates Islam, as has been specifically stated by the Imams of the Dawah and others, and such a person is not a believer in the aqeeda of al-Wala and al-Bara (being a patron of someone or disassociating solely for Allah)." Sheikh Safar bin 'Abdir-Rahmaan al-Hawaali
 


What can we Muslims do? Steadfastly adhere to the simple beauty of the Quran and Sunnah, and these alone. Steadfastly admire, and seek to emulate, to be like, the noble Prophet Muhammad (salla Allahu 'alayhi wa sallam), al-Khulafaa' al-Raashidoon and As-Salaf as-Saalih. We can and should believe in our very hearts and souls that the Way of Al-Islam is perfect and complete, as our Rabb has said it is complete and perfect - and far, far superior to the ways, the ideas, the concepts, of the West. We must accept that we do not need the West - their aid, their support, their ways, their ideas, their materialism. We must know, and accept, and strive to do our duty, as Muslims - for our aim is not and never should be this world and its temptations, its wealth, its material perspective. Rather, our aim is to live as Muslims, submitting only to Allah Subhanahu wa Ta'ala, judging everything by the Quran and Sunnah, and with the perspective of Jannah living in our hearts.

 
"We have made you [Muslims], a Wasat (just) (and the best) people, that you be witnesses over mankind as the Messenger (Muhammad) be a witness over you."  [Al-Baqarah: 143  Interpretation of Meaning].
 
"That which you have is only transitory, but that which Allah has is enduring, timeless. And We shall reward the steadfast according to their noblest deeds." [16: 96 Interpretation of Meaning]

"For the Unbelievers, the life of this world is decked with all kind of temptations. They scoff and laugh at the faithful, but those that fear and obey Allah shall be above them on the Day of Resurrection." [2: 212 Interpretation of Meaning]

Anas b. Malik reported: The Paradise is surrounded by hardships and the Hell-Fire is surrounded by temptations. (Muslim Book 40, Number 6778)
 
For it is the perspective of Jannah - and our complete submission to Allah Subhanahu wa Ta'ala - which surely InshaAllah will give us the strength we need to defeat the kuffar, regain our lands, and create communities where we can live as Muslims, among Muslims, with Shari'ah as our only law.


May Allah Subhanahu wa Ta'ala  forgive us for our mistakes and may He guide us to and keep us on the Right Path.


Abdul-Aziz
17 Jumaad Al-Thaani 1425
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