Islam and the Western Fraud of Democracy
 



In recent years there have been numerous attempts - some funded by governments of kufr such as Amerika - to get Muslims to accept that Islam is compatible with democracy, and that Muslims should imitate the kuffar by establishing democratic governments in their lands.

What is Democracy?

Democracy is that system of government which depends on, or requires, the establishment of a modern nation State. That is, it depends on the concept of "nationalism": the division of the world into sovereign nations with formal boundaries. In addition, it is generally accepted that the purpose of a democratic country is to ensure the happiness, and the security, of the "greatest number", with the people assumed, and expected, to rely on the government of the day to provide these or at the very least provide conditions where they can flourish.

In democracy, the government is elected by majority vote, and the government, once elected, is said to be have been given a mandate by "the people". This mandate allegedly gives that government and its officials the power the make and enforce laws, and to collect taxes, as well as to enter into diplomatic relations, and alliances, with other countries. In addition, the government assumes the right to declare, on behalf of "the people", war on other countries and expects - and may legally require - its citizens to fight in such a war.


In reality, in all democratic countries the government is supported by only by a percentage of the people - who voted for the winning political party - with those who did not vote, or who did not vote for that political party, having to accept the rule of that political party. In some countries, a government may be elected by, and have the support of, less than half the population.

In democracy, the representatives of the people, who are elected by vote, seldom - after such an election - consult all or most of the people they are supposed to represent, and in many instances these representatives support legislation, and government actions, which many people (sometimes a majority) do not approve of. In addition, these representatives are often susceptible (as are governments) to "lobby and interest groups" and it has become commonplace in most Western democracies for some representatives to use their power and influence to enrich themselves. Many people - often a majority - regard many politicians in democratic countries as an unscrupulous, corrupt, group of people whose personal conduct often leaves a lot to be desired.

In democracy, as in most other countries, the Media exert a powerful influence, often using their power of propaganda to form and sway people's opinions.


The concept of democracy means an acceptance of the belief that the majority, or a majority at any one time, know what is right. That is, what a majority feel or assume or believe to be right, or are manipulated by politicians and the Media to believe is right - as manifest by their votes, or their opinions - should be lawful. That is, it is majority (and often a minority) who posses the right to legislate, with democratic representatives allegedly acting on their behalf. In essence, and in theory, in democracy, sovereignty is said to reside "in, and on behalf of, the people."


In truth, the democracy of modern nation States is a fraud, since the politicians and governments rarely represent, and seldom consult, the vast majority of their people, and are increasingly prone to corruption as well as skilled at manipulating public opinion through the Media and appealing to the basic, primitive, feelings of people (which often involved some appeal to "patriotism") in order to fulfil the agenda of cabals, lobbies and interest groups, and to ensure the survival of their government and themselves.


Government in Islam:


The basis for government in Islam - as revealed in the Quran and Sunnah - is Bayah and Khalifah. These stem from the fact that, for Islam, supreme authority, and sovereignty, resides in Allah (SWT). It is Allah (SWT) and Allah (SWT) alone who knows what is right and who can therefore determine what our laws should be. Many of these laws - which manifest the distinction between right and wrong - are given in the Quran and Sunnah, just as the Quran and Sunnah are the source, the only source, for judging issues: for deciding what is right and wrong in circumstances not mentioned in Quran and Sunnah. A Muslim is a person who has submitted to Allah (SWT) and who has taken an oath - the Shahadah - to this effect.

Thus, Islam accepts as an indisputable fact that we human beings, being fallible and prone to error and misguidance, should not take upon ourselves the duty of making laws, of determining what is right and wrong. In addition, in Islam, the final authority in any matter is the will of Allah (SWT) as manifest in Quran and Sunnah. This is in complete contrast to democracy where the final authority is "the people" or a majority of it, or some government official who is said to be acting on their behalf.

In Islam, the basis for government is bayah: or more correctly, the bayah contract. This is a contract - determined and manifest by an oath of allegiance, or loyalty - between the Muslim community, the Ummah, and their leader, the Khalifah (or Ameer). The content of this contract is ruling according to Quran and Sunnah and these alone in order to implement Islam: that is, in order to establish the will of Allah (SWT) on Earth. This means and implies that Shariah and Shariah alone is the only type of law allowed, since it is the law of Allah (SWT).

The important thing for Muslims to understand is that the purpose of government in Islam - as evident in the bayah contract - is ruling according to Quran and Sunnah and these alone.

In Islam, the Khalifah, or Ameer, takes a bayah from the Ummah to govern over them according to Quran and Sunnah. That is, it is the Muslim community who freely determine who is, or should be, Khalifah, and provided the Khalifah rules according to Quran and Sunnah then the Muslim community, having given their oath of loyalty, is honour and duty bound to obey that Khalifah. However - and there are many clear evidence for this - if the Khalifah ceases to judge and rule according to Quran and Sunnah then the Muslims are duty bound - commanded by Allah (SWT) - to dispose him.

The relationship between the Muslim community and the Khalifah is determined by Shura, that is, by consultation. This Islamic consultation is, however, not done by the process of secret voting, in an election, or otherwise, but rather by directly appealing to the community, or their leaders (such as Majlis al-Ummah), as well as through seeking the advice of pious, learned Islamic scholars. The Khalifah, having consulted the Ummah and the scholars, then makes a decision.


The Difference Between Islam and Democracy:

The difference between Islam and democracy is simple, and profound. Government in Islam is bound by, and determined by, Quran and Sunnah and exists only to implement Islam. An Islamic community, governed according to Islam, exists to manifest the will of Allah (SWT) and so prepare the way for individuals to, InshaAllah, achieve Jannah. In democracy, society exists to manifest the will of the people and to strive to make them happy and fulfil their material desires in this life.

In addition, democracy means and implies the nation State whereas, for Islam, there is only the boundary between Dar al-Islam and Dar al-Kufr: since all of the Muslims are one community, the concept of citizenship of one particular sovereign non-Islamic nation is irrelevant as are the so-called "borders" established by kuffar governments. A Khilafah - a Muslim community ruled by a Khalifah - exists to unify Muslims, to protect Muslims from the kuffar, and to make Islam triumphant in the world.


Thus it is clear that Islam and democracy are incompatible.





 
May Allah Subhanahu wa Ta'ala  forgive us for our mistakes and may He guide us to and keep us on the Right Path.

 
Allah Subhanahu wa Ta'ala knows best.

Abdul Aziz
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