Exposition
of Capitalism –
The
Corrupted Creed
The objective of this article is
to illustrate the intellectual foundation of Capitalism, from which emanate
other thoughts that define to its adherents their point of view towards life
and shape their outlook and behaviour.
The need for this study is extremely vital because of the extensive propaganda
for this ideology, especially after the collapse of Communism, and the War
against Islam launched by the
In addition to this phenomenon, the Muslims have been subjected to the
application of Capitalism for a considerable period of time. Together with the
apparent success of Capitalism in its application in the West - particularly in
the spheres of economics and human rights - all these factors have produced new
patterns of thought among the Muslims. The roots of this new pattern of thought
began to emerge towards the end of the 1911 century and the beginning of the
20th century. Individuals fell under the influence of Muhammad Abdu, Jamaal ud-Deen Afghani, Khayrud-Deen At-Tunisi, and (Sir)
Syeed Ahmad Khan, the pioneers of the Modernist movement.
Afterwards, such a pattern of thinking began to concentrate and firmly root
itself among the Muslim masses. Nowadays, the means and styles which are used
to present and circulate ideas amongst the Muslims, such as the various
seminars, lectures, and publications, culminate to produce a new thinking style
which both the Secularists as well as some among the "Islamists"
express.
Such a pattern of thinking varies from one extreme to the other. Some are
openly and explicitly calling to disregard Islam and adopt Capitalism in its
place. They call for the total separation of Islam from life, reshaping Islam
into a personal relationship between the individual and his Creator. Islam for
them is not intended to interfere in the affairs of the society to any degree.
Others attempt to reconcile between Islam and Capitalism by claiming that Islam
focuses on some basic ideas and goals which must be maintained in the society,
such as justice, Shura, social justice, maintenance
of ownership, honour, and the sanctity of human life. To them, the achievement
of these objectives is all that matters, regardless of the means adopted. The
system or regime can be a monarchy, a presidential system, a republic, or any
other shape, as long as it upholds and guarantees these principles.
A third category of Muslims try to patch up both Islam and Capitalism. They
adopt from Islam only some rules in the Qur'an and
the Sunnah, but beyond this they are ready to take from Capitalism the entire
economic structure, which includes the market economy as well as the monetary,
banking, and insurance systems. This pattern of thinking is the most dangerous
pattern because it allows people to adopt rules from a Kufr system as long as
it does not "contradict" Islam.
These patterns of thinking produced different perceptions or understandings
towards Islam. Such understandings are presented in such a way to imply that
they are different brands of Islam altogether. These various strains of Islam
are further entrenched by designating them with distinct labels such as
“Orthodox Islam”, “Conservative Islam” “Political Islam”, “Extremist Islam”,
“Militant Islam” and "Moderate Islam."
This labelling scheme has become widely used not only to demarcate these
various brands, but also to discriminate between certain followers associated
with such brands. Terms such as Fundamentalist, Moderate, Extremist, and
Liberal verses Conservative, became used to describe the people. The basis of
such labels was how remote or near the Muslim is from the Western way of life.
Thus, the Western way of life became the frame of reference for measuring both
Muslims as well as Islam itself.
Therefore, we need to illustrate the basis of Capitalism in order to show that
Islam set distinct boundaries which defines the Islamic ideology and
distinguishes it from other ideologies, and these boundaries must be
acknowledged and preserved. The study is further needed to show that certain
ideas which are currently propagated among Muslims are Kufr ideas because they
stem from a false doctrine.
Secularism Defined
Secularism literally means an indifference to or rejection or exclusion of
religion and religious considerations, and in the political sense is taken to
mean detaching religion from state. In its ideological sense, it means removing
the Creator from the worldly affairs and restricting the realm of religion to
the individual while delegating the authority of the state to human beings and
man-made institutions. As a result of this division, two authorities are
created: The religious authority, which assumes the role of handling religious
events, festivities, and rituals, and the temporal authority, which assumes the
role of organizing the systems of the society. Thus, a secular society has two
references: In the realm of the individual, the person refers to his or her
belief regarding character, individual morals, and individual worships. In the
public affairs the people refer to other human beings and man-made
institutions, such as Congress and Parliament, to legislate laws for them.
Although Secularism detaches religion from the worldly affairs, it does not
deny religion, nor does it deny the existence of the Creator. In fact, the
leaders and presidents of many of the Western countries quote the term
"God" on many occasions. With Bush, and Blair both, calling the War
on Islam as a God sanctioned war. The official pledge to the
The Origins of Secularism
Historically, Secularism grew as a negative reaction to the bitter oppression
imposed by the Church's authority over
The doctrine that the scholars adopted contained concepts such as the Trinity,
the Vanishing, and the idea that Isa (as) is the
"Son of God," and of the same substance (homo-ousios)
and had nothing to do with the message that Isa
received and conveyed. Because the original message was lost and the later
version was tampered by human beings, the implementation of the Christian
doctrine failed to provide any solutions, and the doctrine itself was full of
contradictions. This failure and contradiction was eminent because the new
version was a man-made doctrine that reflected the contradictions and
imperfections of the human being. Thus, the Christian doctrine was far removed
from reality. As a result, the opinions of the clergy were used as the source
of laws and rules while the Christian doctrine was suspended and only used as a
cover- up to justify the rulings and opinions of the papacy.
Furthermore, the emperors and kings of
Two major movements among the philosophers and thinkers emerged. One of these
movements denied religion flatly, and the ideas propagated by such individuals
later formed the basis of Communism. To reconcile between these two
diametrically opposed views, another movement called for the detachment of
religion from life and a removal of the Church's influence and authority from
the political arena.
A fierce struggle resulted between the clergy and monarchs on one hand, and the
philosophers and thinkers on the other, after which a compromise solution was
reached. The authority of the Church was separated from the state and was
confined to individual worships, preaching, and conducting religious holidays
and festivities. All that was associated with religion, God, or spirituality
was removed from the worldly affairs, and the human beings would be free to run
their affairs through man- made constitutions and human institutions. During
the succeeding four centuries, the European nations slowly began to eradicate
the old feudal order from their public affairs', and many movements, such as
the Protestant Reformation and the French Revolution, spearheaded the emergence
of Secularism. To reach this, the relationship between state and church went
through many stages.
The Failure of Secularism
After the decline of Islamic rule, the Muslim Ummah was deceived to attribute
Islam as the reason for their failure, which caused them to look towards the
West for solutions and eventually led the Muslims to adopt Secularism as their
saviour. As a result of their experience under the Church's oppression, the
Western nations have propagated the belief that mixing God or religion with
politics results in stagnation, backwardness, and oppression, and it was
through the separation of God from politics, they claim, that led to
technological advancement and progress that swept through Europe since the
Industrial Revolution and Renaissance. The West has propagated this dogma even
amongst the Muslim Ummah, and many Muslims mistakenly equated Secularism with
success. Looking at the current situation of the Western nations shows that,
behind the veil of material progress, the Secular revolution was far from
successful. It is true that
The reason for the failure of Secularism stems from the incorrectness of the
Secular doctrine itself. Secularism emerged as a negative reaction to the
oppression of the Church. The correct doctrine cannot be established as a
reaction to the environment because once the environment is removed, then the entire basis of the idea becomes invalidated.
Furthermore, should the environment change, then the idea must also change.
Secularism was a reactionary idea which emerged as a by-product the Middle Ages
and has no intellectual basis. Had that environment never existed, then
Secularism would never have materialized.
When the Secular movement emerged, the intellectuals and thinkers justified the
detachment of religion from state purely, on the experience with the Church.
Such a justification rested upon two assumptions:
First, the assumption that the Christian doctrine that existed was correct, and second, the assumption that the experience with
the Church can be generalized to include all religions claiming to have a
divine source. Such assumptions have no validity because the Christian
scriptures that were revealed to prophet Isa (as)
were tampered with by human beings immediately after his death. The doctrine
that the Church adopted was filled with superstitious beliefs and manmade
thoughts and ideas that bore no resemblance to the original scriptures. It was
human beings, and not the revelations, that resulted in the oppressive rule of
the Church because, first. the opinions of the clergy
were the source of legislation and not the doctrine, and second, the doctrine
was twisted with man-made ideas. Thus, the removal of the Church and the
subsequent adoption of Secularism constituted nothing more than the fall of one
man-made system and the rise of another man-made system.
Also, the Christian experience cannot be used to claim that all religions arc
false or that any system based on divine origins is doomed to failure because
the Islamic Aqeedah is proven correct based on
conclusive facts that agree with reality. In addition, under the influence of
the Islamic system, civilization flourished and reached unparalleled heights in
technological advancement, scientific innovation and economic prosperity. And
those people who lived under the Islamic ideology have adopted its ideas and
culture wholeheartedly, to the extent that the same people, who were conquered
by the Islamic State, such as in
Even though the adoption of Secularism resulted in a revival, the Secular
doctrine overlooks one reality that any doctrine must acknowledge - the limited
human being. Because of the limitations of the human being, any system or idea
emanating from the human being will have flaws, disparity, and contradictions,
regardless of the level of genius of the human being. Also, human beings are
influenced by their environment in addition to having a subjective point of
view. For example, Carl Marx lived in 19th century
During such a time homosexuality was an abomination and pornography was
unthinkable. If they had a glimpse of the Western Society today, and saw that,
as a result of their constitution, homosexuals are legislating laws in
Parliament, pornography is widely distributed and generally acceptable within
certain limits, and over a million of their citizens are living in prisons,
they would have formulated a completely different constitution. Because of this
defect, any system or way of life emanating from human beings would be unable
to comprehensively and correctly address the needs of humanity.
Furthermore, the human mind is limited to what it can perceive. No human being
has access to what is before this life or what will come after this life, or
anything beyond the senses, and any doctrine must
provide answers to these questions for the doctrine to be correct. If such
answers come from the human being, then they will fall nothing short of speculation
and doubt. Because Secularism detached these questions from the worldly affairs
and left it to every individual to provide his or her own answers, then the
result would be uncertainty and doubt which would result in speculation and
superstition. The need to worship something is inherent in every human being,
and the Secular Creed fails to satisfy this need in the correct way. As a
result, the people who live in the West have made a habit of making a god of
just about anything, from celebrities to money to superstitious characters.
Because this fundamental question remains unsettled, then the spiritual
emptiness and psychological void that is epidemic in the West comes as no
surprise. Also,, the need to worship manifests in the
human being realizing his dependency on Allah (Subhanahu
wa ta’aala) and, as a
result of this dependency, inclines the human being to look to Allah (Subhanahu wa ta’aala)
for systems and rules to solve his problems and organise the life affairs.
By detaching Allah (Subhanahu wa ta’aala) from the
political affairs, the Secular doctrine goes against the nature of human beings
because it denies the human being's need to worship the Creator by submitting
to His Laws in the life affairs and looking to the Creator's systems to solve
worldly problems. The inconsistencies and fallacies in the Secular creed itself
manifests in the failure of the Secular thoughts and concepts to productively
settle the core problem of existence as well as the failure of the
Secular-based systems to organize humanity and create a society conducive to
justice. The very basis of Secularism, which emerged from the Compromise
solution between those who denied the existence of the Creator and those who
believed in the Creator’s existence, has no correct basis because it attempts
to compromise between two contradicting issues. One can compromise between two
similar issues but not between two contradicting issues; one must be correct
and the other must be incorrect, or both of them are incorrect. Either the
Creator exists or He doesn't exist.
To claim that that the issue of whether the Creator exists is irrelevant and
not important has no intellectual basis. The issue of whether or not the
Creator exists must be resolved and cannot be ignored, and no doctrine can claim
itself as correct if it ignores this question. Because Secularism is based upon
this Compromise Solution which ignores the question of whether the Creator
exists, then the Secular doctrine is invalid, and the effects of ignoring this
central and vital issue of humanity is felt in the frustration and spiritual
emptiness that the people of the West feel as a result of having this core
problem unsettled. The compromise Solution, which attempts to bring Truth and
Falsehood together, forms the basis of thinking among the Secular nations, and
such a thinking that is unable to define clearly what is correct and incorrect
has created many contradictions in the policies and lifestyle of the Secular
nations.
In Islam, the Truth and the Falshood are clear, and
the Islamic System maintains this clarity through the, implementation of the Ahkam Shar'iyah. The Islamic
system has a specific answer to every situation or issue and has a practical
mechanism to solve human problems. The compromise solution removes the clear boundary
between truth and falsehood and results in confusion and contradiction. As a
result, it comes as no surprise that, among the Secular nations, people would
be willing to sacrifice their lives and even kill others in the name of the
rights of laboratory mice, and at the same time, condone the mass killing of
hundreds of thousand of children in
Capitalism is the ideology and system that emerged from the
secular doctrine that the Europeans adopted after the fall of the Church from
the political arena. One of the fundamental concepts that emerge from
secularism is the need to preserve for each human being the freedom of
religion, freedom of opinion, freedom of ownership, and personal freedom. From
the principle of freedom of ownership stems the capitalist economic system.
Democracy, or the concept of “people sovereignty”, is the political system that
stems from the secular creed, but the political system is far less prominent
than the economic system among the secular nations. Although democracy
delegates the power to legislate to the people in theory, those who hold the
economic wealth are the ones who have the real power. The capitalist system in
the West subjugates the government, and the policy-making of the West is almost
purely driven by economic factors. From the capitalist economic thought stems
the concept of benefit and interest, and the need to maximize the benefits and
interests of the individual and the society. Such a concept provides the
driving force of the West's political system as well as its foreign policy.
Thus, the capitalists, those who hold the most capital and wealth, are the real
rulers of the society. In addition, democracy is not limited to the secular
creed; the communists also claim to be democratic and claim that the government
belongs to the people. As a result, it is more accurate to call the system
which emanates from the West as Capitalism, with secularism comprising its
foundation.
The Failure of Capitalism
When President Bush Senior announced in his State of the
Union Address of 1991 that he wishes to establish a new world order with
Little did the children of the Muslim Ummah know the ugly face of Capitalism
that the West had disguised behind a thin veil. The
true nature of the capitalist ideology can be seen from the philosophers who
promoted, and formulated what we have today.
The English philosopher Herbert Spencer formulated a concept he called the
“survival of the fittest” (a phrase that
Spencer created the eugenics movement to stop the unfit from reproducing
because he believed that the most humane way was to do what the economy would
do in a more brutal way if left to itself. In Spencer's view, all remedial
social welfare measures simply prolonged and expanded human agony by increasing
the population who would eventually die of starvation.
Such thinking shows that Capitalism is an ideology based on exploitation,
competition and ruthlessness. Such bases featured strongly amongst other founders
of western capitalistic thought such as Niccolo
Machiavelli (1469-1527CE) and his philosophy of “might is right”.
Scratching the surface of the apparent glamour of Western civilisation reveals
nothing but a sick giant struggling internally from exploding crime rates,
uncontrollable social deviation, moral degradation, economic exploitation, and
political hypocrisy, all covered up by the facade called Capitalism. Those
nations who carry the banner of Capitalism themselves have a legacy of brutal exploitation
and colonisation that has created a situation where the
Because Capitalism made everything into private property, it left human beings
to fight for the resources of the world in a fashion similar to the animals who
compete in the jungle. According to the capitalist doctrine, anybody can
acquire ownership of anything, be it luxury items or natural resources. The concept
of free enterprise, or freedom of the individual to acquire ownership of
anything in any manner, emerged from this thinking, and the capitalists hailed
this concept, among many others, as the secret formula behind the success of
their economic system. What the capitalist doctrine overlooks is that, in any
society, human beings have different capabilities and resources, and those who
possess more and acquire greater strength may prevent others from accessing
these resources.
Throughout the history of the capitalist nations, a few elite who held the
wealth of the nations were the only ones who enjoyed that wealth while the rest
of the nation remained either close to or below the poverty line. In
Today, it is a well known fact that Capitalism is at the root of the major
discrepancies in wealth distribution, among the nations as well as within them.
Although
Also, the capitalists defined the human being as having unlimited needs, and
that the resources of the society will never be enough to satisfy the needs of
every individual. The concept of scarcity emerged from this thought and because
of this concept poverty, famine and social deprivation are integral components
of Capitalism. Even though the resources are abundant, the capitalists would
create scarcity in order to maintain their economic system which is based on
price fixing. The capitalists know that if everyone was free to produce to his
maximum and utilise his skills, and the resources of the world were freely accessible,
then the abundance of resources would be so tremendous that prices would
virtually drop to zero, and access to the resources and services would be well
within everyone's reach.
Just to keep the prices high, the capitalists would maintain scarcity of jobs
and resources, even if half the population would die of starvation. It is well
known that the food produced by the
Furthermore, the capitalists failed to classify the needs of the human being
and made the mistake of considering all the needs as the same. According to
Capitalism, the need for medicine or food would be the same as the need for an
extra yacht or jewellery. As a result, one finds in capitalist nations millions
of people unable to feed themselves and simultaneously
a few people feeding their pets million-dollar meals. The axiom in Capitalism
is, “If you can afford it, good for you; if you can't
afford it, tough luck because it is Survival of the Fittest”. Islam deals with
this issue through its unique categorisation of the human requirements into
basic needs, luxury items, and prohibited items. Under the Islamic system, the
state would ensure that everyone's basic needs are fulfilled to maintain and
preserve the dignity of the human being, and those with additional wealth would
be free to acquire luxury items within the Islamic rules.
Also, Islam recognises that some things, while they may provide a certain
benefit are actually deemed as providing incorrect satisfactions. Islam
prohibits adultery, the exploitation of women as sexual objects, pornography,
alcohol as well as other intoxicants and gambling. Because Capitalism is based
on benefit and interest, then such a mechanism does not exist in a capitalist
society. For example there is no limit to how much the woman's body can be used
if the exploitation of women will generate profit or provide a “service”. The
economic solution of Capitalism is to ensure the maximum fulfilment of
everyone's material benefits by any means possible, without any regard to
whether they are incorrect or correct. As one commentator said in response to
the Gulf War, “War brings business, and business is good”, which means that,
according to capitalist thought, whatever brings benefit is considered correct
regardless of the moral, ethical, or social consequences. This profit-driven
thinking has led to exploding crime rates, the never-ending spiral of economic
and social problems and the ever-increasing deterioration of the social and
moral fabric that characterises the capitalist nations.
Under Capitalism, the correctness or incorrectness of anything is subjected to
the human mind, which is incapable of determining what is correct or incorrect.
Since human beings suffer from contradiction, disparity and the influence of the
environment, then the standard itself would be subject to contradiction and
continuous change. During the early 20th century, homosexuality was considered
an abominable manifestation of the devil and today it is not only accepted as
normal, but the entire culture of homosexuality is being enforced in the school
curriculum. In Islam, the standard is set by Allah (Subhanahu
Wa Ta'aala)
and does not change. The rights and obligations of every individual as well as
the state are fixed by the Ahkam Shar'iyah.
The sources of Islamic laws, the Qur'an and the
Sunnah, are very specific and well-defined, and not subject to the whims and
desires of a few elite as in the capitalist System. Also, the methods for
interpreting the Islamic texts as well as deriving rules in Islam through ijtihad and tafseer are very
specific and well-defined processes with fixed rules. By clearly defining the
source of rules as well as the methodology for deriving rules and interpreting
the sources, Islam guarantees the rights and obligations of every individual.
In Capitalism, the source of rules depends upon the interests of the human
beings who control the decision making, and such a standard is haphazard and
subject to change. Because Capitalism did not establish any fixed source of rules
or any clear methodology of deriving rules, but left these processes up to the
whims and desires of the elite, then nothing is guaranteed in Capitalism and,
instead the rights and privileges of the people are tossed in the air between
the conflicting interests of major interest groups.
In the international sphere, the West, under the capitalist ideology has
proclaimed itself as the leader of the world and has assumed upon itself the
responsibility of taking care of the affairs of humanity. At the same time, the
capitalist West has produced behind its slogans a legacy of ceaseless
conflicts, bloodshed, exploitation and occupation under the banner of acquiring
raw materials, securing jobs and wealth for their citizens or maintaining
national status. Because Capitalism revolves around benefit, then the
relationship of capitalist nations to other nations are based on imperialism
where conquered nations serve as colonies to be exploited for the benefit of
the conqueror. When the European capitalist nations conquered new lands, their
motives were purely imperialistic. At times they would send missionaries to
paint a facade that they were going “in the name of God”, in the same manner
that the Western nations today, driven by the same imperialistic motives intervene
under the guise of “humanitarianism” or “human rights”. They exploited the
inhabitants, subjugated them to the level of slaves, and robbed their wealth in
order to fuel their own economies. Under the dominance of the European nations,
such countries were treated as satellite entities whose wealth and resources
would return to the capital to satisfy the interests of a few elite. In order
to keep such nations at a level of subservience, the Europeans would use
political manoeuvring to create fires or install puppets who would maintain
their loyalty to them and safeguard their interests, in much the same manner as
the capitalist nations do today.
Today, the same scenario exists in which the Western nations maintain an iron
fist over the wealth and the resources of the world through institutions like
the IMF, the World Bank and the United Nations (UN). What commonly occurs is
that multinational corporations and other major institutions which represent
the capitalist nations target a nation if it possesses a benefit or interest.
In order to legitimise its intervention, the capitalist nation would initiate a
crisis or ignite turmoil through political manoeuvring. After bringing the
country into ruin, the “reconstruction” phase would follow in which the victimised
nation has no other choice but to seek the help of the capitalist nation, and
the media is quick to justify to the eyes of the naive masses that a country
like the United States is intervening in the world in the name of “democracy”
and “freedom”. In reality such nations seek nothing more than raping the world
of its resources and leaving the country with barely enough to feed its own
people. As a result, the colony would ask for loans from the capitalist nations
or from financial institutions under their control, and the loans would be
barely sufficient to maintain production of their resources. Eventually,
interest accumulates and the situation of the country becomes one of
ever-increasing dependence upon the capitalist nation.
The current
When Islam was implemented, the foreign policy of the Islamic State was
motivated by only one purpose; to carry the Islamic ideology to the world. The
Islamic State never fought for the sake of nationalism or tribalism or for
pride or glory. Never did the Islamic State conquer a people or a nation in
order to exploit it or reap its resources. Those nations that were conquered by
the Islamic State were annexed to the body of the State and became part of the
State, and the people who were conquered were not looked at as colonised people
but as citizens of the State. The Islamic laws were applied universally upon
all people without any discrimination given to any group or nation. In fact,
even the capital city of the Islamic State moved four times. From
From this perspective, Capitalism has failed to bring unity or prosperity to
humanity on the basis of benefit. By its very nature benefit and interest
create division, conflict and disunity, exploitation of people and their lands.
The capitalist economic system creates inequalities in wealth in which a few
nations exploit other nations and dictate the policies of the world in order to
secure their own benefit. Furthermore, within each nation a few elite control
the policies of that nation and exploit the masses in order to maintain the
status quo and secure their own interests. The foreign policy of the capitalist
nations is established purely upon imperialistic motives, and the sole purpose
of capitalist nations in forming a relationship with another nation is not for
any ideological aim but to exploit other nations and people in order to secure
their own worldly interests. Based on such a policy, the world suffers from
conflicts sponsored by a few nations who fuel them in order to secure jobs and
consolidate their grip on the world.
Because the capitalist nations revolve around benefit they consider the
maximization of the interests of the people and the fulfilment of their desires
as the driving force of any action and such a policy has led to the decaying
societies that the capitalist nations are ailing from. Alcohol, rape, crime,
domestic violence and other social ills are tearing the capitalist nations
apart. Yet since drug counselling, rape counselling, and other businesses that
thrive on these social problems collectively constitute a multibillion dollar
industry, then the capitalist notion of benefit and interest maintains that
such problems will remain to keep the industry of “crime prevention” alive. The
woman has been reduced from an object of honour and dignity to an exhibit to be
displayed on the strip bars, night clubs, cinema screens and magazines of the
world in the name of profit or satisfying the sexual needs of the consumer
(what the economists refer to as “maximizing the benefits of society”). In the
name of benefit, the capitalists maintain the degraded status of women and
indoctrinate this culture into the entire population. All of these facts
illustrate that Capitalism has failed, and nothing else can be expected from a
system whose creed and fundamental doctrine, secularism, is incorrect and
invalid.
Democracy literally comes from the Greek term Demos Cratus, which means "People sovereignty". The
concept itself had its origins with the Greek philosophers and thinkers. The
system of Polis-which theoretically meant that everyone was entitled the
opportunity to vote-became the model political system for major powers like the
Greeks. The implementation of the democratic system resulted in many problems,
which caused many of the Greek philosophers who founded the concept to reject
it altogether as impractical. It was only revived by the European nations as a
political system after they removed the church from the political authority
they shared with the despotic monarchies. Thus the vacuum that was created, was filled by this system.
Since then The West has adopted Democracy as its political system. The
democratic system is not a complete ideology by itself, but just the name of
the political system adopted by the secular nations. A common misconception is
that Democracy is unique to the capitalist nations. Even the former communist
Although many shapes and forms of Democracy exist, they all state, or claim to
state that the sovereignty to legislate laws and systems resides with the
people. Thus, the underlying factor of all democratic states is that the
sovereignty, or the right to legislate and act as the source of laws and codes,
is ultimately delegated to human beings.
The veil of Democracy
It should be noted that the Greek philosophers who
invented the concept of Democracy were also the first to criticise and even
reject it. For example Plato believed that the selection of rulers could best
be made through the prolonged training of men and women, he did not believe in
wisdom of the masses and preferred rule by the select few or by an enlightened
one.
If those who invented Democracy took this attitude towards their idea and
system, then it doesn't require much research to realise that Democracy is a
failure. The primary reason is because it puts man as the source for
legislation. By putting man as the legislator, he is unable to design a system
of laws and rules to organise humanity and address human problems in the
correct way, any system that relies on the human being as the source of laws
and systems is bound to fail, as contradiction, disparity and differences will
occur.
Thus we see nations built upon this basis failing to solve problems correctly,
and inherent problems existing within them.
The Capitalist system in practice leads to disparity and contradictions.
Experts are assigned to solve problems. Some of these are normal human
problems. Others are problems that the system itself has generated. The result
is that loopholes and get-out clauses proliferate dramatically.
A contradiction can be seen with the then UK Home Secretary Jack Straw's
commitment to keep Myra Hindley locked up for the
rest of her life. The original sentencing judge stated that 'life' meant,
"...a very long time". In 1985, this was set at thirty years by the
then Home Secretary Leon Britten. Now over thirty
years after the original sentencing, 'life' suddenly means 'for life'. The
right to appeal for parole for 'lifers' is enshrined within the British legal
system. The sentence of 'life' meaning 'for life' contradicts British and
European laws and conventions. The 'Moors Murders' have remained an emotive
issue in the
In the realm of government the problems that humans have created for themselves
are numerous. The
The American system, it may be said, was carefully planned and thought out by
rational, intelligent, well-intentioned lateral thinkers. Yet, we see the
reality of
Some of the main issues that were mulled and mused over to the greatest depth
were enshrined in 'The Bill of Rights'. The most famous of which was the First
Amendment; freedom of religion, speech, press, protest and petition. For two
centuries this has been quoted, used and abused in defence of many issues that
even the average American considers damaging; for example, pornography and
white supremacist material, whereas at the same time, these rights which allow
such things, are ignored when it came to the Muslims incarcerated post 9/11.
When this is linked with the Second and Fourth Amendments, we see the chaos
that these principles gave birth too. These being, the right
to bear arms and, "the right to secure in their persons and houses,
papers, and effects against unreasonable searches and seizures".
The interpretation of these amendments led to the emergence of the 'Branch-Davidian' sect in
Satisfactory solutions to human problems, such as crime, have been elusive to
The West for all the above reasons. They have reached a point of complete
desperation. Criminologists, psychologists and sociologists rack their brains
to come up with satisfactory solutions. For example, to combat crime in
The Capitalists' takeover of governance
If we look to every human society, it requires laws
and rules to regulate and organise it. These rules and laws necessitate that it
has a ruling system in order that it executes and administers the laws of the
people, and the final decision is left with the one individual. In Islam, the
ruler is the Khaleefah. His decision-making is
limited to only the extraction of solutions from the Qur'an
and Sunnah. His personal interests, or anything else for that matter, have a
non-existent impact in rule making.
Let us compare this to states of The West. The governments are linked
decisively, to the strongest factions in society, which are the Capitalists.
Interest groups and individuals with big money hold the sway in policy-making,
and in some cases are part of government.
The Capitalists, in essence control government policy, whether it is foreign
policy or domestic policy. They influence this by dictating to politicians the
policy to make. This has reached to the extent that the Capitalists are forming
governments. A brief look to the present
This state of affairs is not unique to one political party or the other, but
just a reality of Democracy in The West.
This has led to despondency by many within The West, to the extent that voting
turnouts barely reach above 50%. Tony Blair's "landslide" election
looks much less triumphant when you consider that 41 percent of the population
didn't even show up to cast a ballot. While the media tried to portray the
election as a tense battle between "left-of-centre" Blair and his
arch-rival Conservative opposition, many voters saw the parties as virtually
indistinguishable.
Blair spent less on health and education than Thatcher, and under Blair's
"true radicalism" approach, the gap between rich and poor has grown
even faster than under former Prime Minister John Major, a Conservative. So
when faced with what Margaret Thatcher ominously called TINA, subverting the
majority into thinking There Is No Alternative, many British voters just gave
up.
Islam is the only system that is immune from prejudice and bias stemming from
man. Nor as a source is it at the mercy of man's limited knowledge. This is the
system that is from Allah (Subhanahu Wa Ta'aala),
our Creator. Allah (Subhanahu Wa Ta'aala) is the one who
created us with so many needs and desires, but He (Subhanahu
Wa Ta'aala) is the one
without needs. Allah (Subhanahu Wa Ta'aala) knows best our
very nature. Nothing of creation escapes his knowledge. Allah (Subhanahu Wa
Ta'aala) designed us and, therefore, is the best
designer of a system for us to live by. Surely His (Subhanahu
Wa Ta'aala)
system is the only system for man to live by.