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9 August 2005:
![]() I'm fairly sure the work above, my first long division poem ever, is my most popular mathemaku, but several years after I made it--and added similar ones for each of the other seasons--I became dissatisfied with it. It seemed much too simple. This led to my improving it considerably--in my opinion. For a while, I thought I'd disown my first version, then decided it worked well as an introduction to mathemaku--and I'm not wholly against accessible art.
Lately, I realized it might make a good illustration of my thinking as a taxonomist of the
arts. Its place in the arts as a mathematical poem would be accepted by most people
without much hesitation. Indeed, so far as I can tell, it has. Some who have thought long
and hard about exactly what poetry is, though, have denied that it, and similar works, are
poems. As one who strives for rigorous definitions myself, I respect their view--although
I contend that it is wrong.
As a taxonomist, my first question regarding this piece is what's in it? Answer: words
and mathematical symbols indicating a mathematical operation. Hence, for me, it must
be one of three things: some kind of mathematical work, some kind of verbal work, or
some kind of synthesis of the two. I should note that there are those who would term it a
visual poem--because it looks different from normal poems, and you have to see it on the
page fully to understand it. I reject this reasoning on the grounds that a visual poem
should give one experiencing it a significant amount of visual pleasure, and I can't see
that being the case here. The visual elements involved tell the person experiencing the
work how to experience it rather than presenting an aesthetic experience for him to
appreciate. Admittedly, this can only be ascertained subjectively, but to me it seems an
easy matter in this case (and most cases)--that is, something a consensus of informed
judges would quickly agree to. (The work can also be presented orally, although that
would cost it much of its punch.)
So, next question: is it a mathematical work? No. Clearly, it has no mathematical terms;
it carries out a mathematical operation, but the answer it leads to is far from
mathematically inevitable. Is it, then, a verbal work? Well, it seems to me that it is
decisively more verbal than anything else. If you remove its words, nothing is left but an
empty mathematical framework signifying just about nothing. If, on the other hand, you
remove the mathematical apparatus from it, you still have a meaningful set of words.
Should we call it a verbal work, then? Not necessarily, for it might be wiser to call it
neither mathematical nor verbal--a "mathaesthetem," or "work of mathaesthetry--
composed by a mathaesthet," say. Sorry, as a taxonomist, I would have to say no--even if
someone came up with much better terminology. As a taxonomist, I believe a category--
in this case, a phylum (in my taxonomy) under the kingdom, Art--ought to cover roughly
as much territory as each other category at its level, and/or cover matter decisively
different from the matter covered by those other categories. If I accepted "mathaesthetry"
as a phylum sharing a level with literature, illumagery (as I call visual art), and music, it
would be sort of like making a special category for whales and dolphins between fish and
mammals. It would also go against my assigning regular drama to literature (because its
verbal elements seem to me more important than its visual elements) opera, a
pluraesthetic art like my work, to music (because I consider its music aesthetically more
important than its words and visual elements), musical drama to literature (because its
music and visual elements seem less important than its words), architecture to illumagery
(because its visual elements seem to me more important than its technological or
engineering elements), and the dance to illumagery (because its visual elements seem to
me more important than its dramatic elements--which are, in any case, non-verbal). It
would go against the similar practices of conventional (mostly implicit) taxonomies, too--
except, I believe, in the case of the dance, which I really haven't thought deeply about
what to do with.
In short, it seems most sensible to call my mathemaku a work of literature. But what kind
of literature? There are two choices in my taxonomy (and most others that I know of):
poetry and prose. Of course, I could create a third, mathaesthetry, but won't, for the same
reason I didn't think mathaesthetry an appropriate phylum under Art. So, it's poetry or
prose. It's difficult to determine which it is because there is no universally-accepted
definition of "poetry." It is unarguably not poetry if one defines poetry as metrical verse
only, as some do. Such a definition is taxonomically indefensible, however, for the same
reason a separate category, at any level in a system of classification, for mathaesthetry
would be--if we take everything that has distinguished poetry from prose for millenia.
It is true that most poetry in English (which is all I'm concerned with here) until this
century differed from prose in its emphasis on auditory effects: patterned rhythms and
repeated sounds. If we raise our investigation of what poetry has been to a higher level of
generalization, I believe it legitimate to say that it has been words used to maximize the
fundaceptual pleasure the person experiencing them gets from the subject of those words.
By "fundaceptual pleasure," I mean sensory and/or endocrinal and/or muscular pleasure.
Wait. I'm speaking of poetry as art, not as propaganda or information, for I'm writing
about a taxonomy of art, here. I see that I am also speaking of lyrical poetry, thus
neglecting narrative poetry. That makes sense to me because, if my mathemaku is any
kind of poetry, it is lyrical poetry. So, what counts in lyrical poetry is fundaceptual
pleasure, mainly visual and auditory pleasure, but also the visceral or endocrinological
pleasure of simple serenity, or of sexual health, or the physiological pleasure of making a
great shot in tennis, and so forth.
One important way a lyric poem can cause fundaceptual pleasure is through the patterned
rhythms and repeated sounds already mentioned. But that is far from the only way it can
do this, and is not the most important way. Presentation of imagery vividly and freshly is
a second way that I believe most poetry-lovers would agree is as valuable as meter and
rhyme in lyrica poetry. Metaphor, as Aristotle declared, is the greatest element of the best
poetry, however--for it presents what one might call layered imagery. It results in putting
a person experiencing it into what I call Manywhere-at-Once. Two or more previously
unconnected, important parts, of one's brain. Take Shakespeare's winter boughs as "bare
ruined choirs" (Sonnet 73)--when one first encounters these, one is transported to a place
in one's brain that holds memories of winter woods and--at the same time--to a place in
one's brain that holds a memory of an empty choir in a church. One will also experience
a memory in a third separate place of what being old means to one, because the poem
associates the boughs with its speaker's time of life.
Another difference between poetry and prose is utilitarian: devices in poetry to slow a
person's experience of it, so as to give him extra time fully to appreciate the fundaceptual
pleasure it should result in. Hence, the lineation all poems up to recently have had in
print (and, I believe, when spoken)--and other, later forms of what I call "flow-breaks,"
such as unexpected indentations and white space somewhere in the middle of lines.
Poems, too, have always tended to be more artificial and/or riskily unconventional in
language than prose--to accentuate their being poems and thus texts that require a
different kind of attention than prose, as well as simply to shock the person experiencing
a poem into greater alertness. Related to this is poetry's generally trying much more to
seem freshly worded than prose (because words have always counted more in poetry than
in prose, which is concerned much more than poetry in what the words are about). Richly
connotative words, I might add, are a staple of poetry, not prose, which tends to have
narrower aims.
To sum up, I claim that poetry through the ages has differed from prose in its emphasis on
eight elements: (1) meter, (2) repetition of sounds, (3) imagery, (4) figurative language,
(5) lineation or other flow-breaks, (6) artificial language, (7) fresh language, (8)
connotativeness. While it is true that the first of these has been a hallmark of poetry in
English for centuries, and that almost nothing called poetry in English did not have it,
written poetry, was always lineated, too, (literary) prose never. Hence, when free verse
came about, and the question of whether it was poetry or prose arose, one could say it was
not because it was unmetrical--or one could say it was because it was lineated. The fact
that it used repetition of sounds the way traditional poetry did rather than as prose did,
focused on imagery, figurative language and connotativeness far more than normal prose
did (and often more than traditional poetry did), and (eventually) came to use language
much more freshly than most traditional poems did, makes it hard for me to understand
why anyone would classify it as prose rather than poetry. Moreover, everything that
experimental free verse has added to its composers' tool kit (e.g., visual and infra-verbal
devices, the jump-cut, new ways of performing poems, averbal sound effects) has been in
the service of maximizing fundaceptual pleasure. What did it do to the degree that prose
did, besides mostly avoid artificial language, and meter? And how can something that
looks like poetry on a page, and tends to emphasize just about everything that traditional
poetry emphasized and little that prose has seriously be considered prose?
Obviously, I am arguing that my mathemaku be considered poetry. It is a veritable
metaphor machine, compelling one who understands its simple operation to take the
multiplication of the the term, "woods," by the term, "rain," as a metaphor for spring, as is
the addition of the term, "robins" to the term, "green." I can't see that the work tries to do
anything but maximize the fundaceptual pleasure of its restatement (in fresh language) of
the truism that rain makes vegetation create leaves in spring. I wouldn't call it lineated,
though it looks like it is, but it is full of flow-breaks. Where does it act like prose (except
in its extremely commonplace language)? Is it possible to find a passage in any text
everyone agrees is prose that is similar to it? In short, if it is not poetry, what is it?
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