A group of people live in a community for a long time. A newcomer arrives
and is welcomed by the neighbors. He moves into a home and is at peace
for a while. Later, this newcomer invites more of his relatives to move
in. The neighborhood starts to get crowded. The newcomers then resort to
certain acts to cause the neighbors to feel fear and cause some to move
to a new area. The newcomers then seize the homes of the neighbors and
claim they had been "abandoned." The newcomers then outright
kill some of the neighbors and also seize their homes. The newcomers also
take children from the neighbors, thus creating holes in their bloodline
and mix it with the newcomers. These newcomers take wives from the neighbors,
also causing the bloodlines to be mixed. Many of the neighbors are killed.
Some are so angered that they go to war, but the newcomers have greater
numbers now, so many neighbors die in vain.
The newcomers go on the warpath, wiping out complete sections of the
neighbors and take their homes also. The neighbors now are far outnumbered
and are not allowed to organize. Some are taken out of their homes and
placed into smaller apartments that are not even equipped with the basic
necessities, such as bathrooms and kitchens. Some of the neighbors, for
lack of food, leave this section to go to another section farther away
from their homes. More newcomers move in and push the neighbors further
away from their homes and their friends and family. The neighbors are infected
with the many diseases of the newcomers and many die in outright plagues.
Newcomers even give the neighbors blankets that are infected with these
diseases to keep warm.
Now the newcomers proclaim independence from their country they came
from and start to kill many of their own people. The neighbors even help
these newcomers in the hope that peace between them can be established.
Many of the neighbors die in this war to get independence for the newcomers,
but it creates no such liberty for them. These neighbors already have had
their independence and rights to self-determination. They are a sovereign
nation, a country in and of themselves.
Now years of persecution go by and many wars. The newcomers start to
argue amongst themselves; again the issue of independence. This time it
is independence of the individual states or provinces that they have set
up on the neighbors property. They were set up from the Federal authority
that they have also set up. Neither of which actually has any authority
at all because it is on the neighbors' property. Again, in the hope of
creating some sort of relationship with the newcomers, many of the neighbors
also help in this war also. Many die to fight tyranny and slavery or for
state's rights, but again, they get none themselves.
More years of persecution, mixing of blood lines, loss of culture and
heritage, and even fear of mentioning their culture or heritage. Many of
these neighbors become newcomers for fear of being recognized as a neighbor.
Laws are eventually passed that give aid to the neighbors, but they are
so vague and yet well worded that many of the neighbors are not granted
these programs and aid because they no longer "appear" to be
neighbors to the newcomers, who are now considered the authority on who
is a neighbor and who is not. Many of the neighbors do not get help because
their ancestors "became" newcomers for fear of persecution. Now
they cannot trace their ancestry to neighbors because the newcomers have
all the records in their possession.
Many of the neighbors once again join the newcomers in another war,
one to end all wars and to promote the liberty of other foreign oversees
countries and governments that are being assaulted by another government.
These foreign governments are freed from the oppression of the attacking
government, yet the neighbor's government is STILL oppressed and not recognized
by these foreign oversees governments or by the newcomers government. Yet
these neighbors continue to help the newcomers repeatedly over the many
years in hope of gaining some level of recognition. This fails completely.
Now, the war that ended all wars is followed by another newcomer war
and again many neighbors join this war also. Many are drafted by the newcomers
and forced to fight for them. Again the neighbors are NOT recognized for
their efforts. Another newcomer war is followed by another and the story
continues.
Now today the neighbors do not live in ANY of THEIR homes, and many
pay the newcomer for the privilege of getting food and shelter. Many neighbors
work for the newcomer in the homes they used to own for the privilege of
getting food and shelter in order to provide for their families. A majority
however have not even been given this privilege of getting food and shelter
at all. Most live in huts and makeshift shelters, while the newcomers spend
billions of dollars overseas for the children of foreign governments that
are unable to feed and house their people. Many neighbors, even though
they have "become" newcomers, are discriminated against for being
a neighbor, even though most do not even KNOW they are a neighbor. They
do not know they are neighbors because their blood lines have been mixed
by and with the newcomer. Their ancestry is concealed in dark storage rooms
and they do not even know why they are unable to find work. The newcomer
has decided not to recognize these neighbors as neighbors, but at the same
time discriminates against them for being a neighbor. These neighbor/newcomers
are completely lost and are a product of the newcomer philosophy of genocide
against the neighbors.
This story is true. It is about the Abanaki people, the neighbors who
right now live and have lived in Vermont, New Hampshire, Canada, and parts
of many other states and yet do not even know they are Abanaki. Some DO
know who they are, thanks to efforts of the Hereditary Grand High Chief/Prince
of the Wabanaki International Sovereign Nation, Chief David A, Hill- Wawanolette.
Many Native Americans know what tribe they are from, but may not realize
that they are also a part of the Wabanaki International Sovereign Nation.
This is a confederacy of many tribes that was formed long ago. If you are
a tribe of Native Americans, you also are needed to help the Wabanaki.
It has been estimated that as many as 80 percent of Vermonters may be
Abanaki!
If you also would like to know if you are Wabanaki and would like to
rejoin the tribe that you are descended from, you can contact him at:
Or you can contact me:
John Barradale
aka Barry Stephen Newport "Poorneuf"
P.O. Box 12696
Cleveland, Ohio 44112 USA
216-249-2533
[email protected]
Edited and proof read by Stan Davis of Townshend, Vermont a member of
the Wabanaki International Sovereign Nation. Living in a modified dome
structure in a junk yard, constructed of insulation and a plastic tarp
to hold out the rain. As of 12 August 1997 he was evicted from the junk
yard.
Additional editing done by Lee Fournier from Walpole, New Hampshire
and a teacher of tenth and eleventh grade at Keene High School.
Revised Tuesday 27 April, 2004 10:27