A Living Faith, Chapter Six
After Judas left the upper room, Jesus spoke these words to His disciples during the Last Supper:
John 13:34-35, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another."
This statement has puzzled many people. In what way was the commandment to love new? The Old Testament certainly called upon God’s people to love.
1 In fact, their love was to be extended to beyond just their national identity. 2 Why then does Christ say that this is a new commandment?Listen again to the verse:
John 13:34-35, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another."
It is the love that Christ had – the love of Calvary—which is to be the new standard of our love!
Heretofore, God’s people were called to a love—yet the standard at best was the love that God had demonstrated toward His people in the Exodus. Now, the stakes were raised: GOD’S PEOPLE ARE TO LOVE LIKE CHRIST! It is this standard of love that Christ calls the world to judge us by!
John 13:34-35, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another."
Christ gives the world permission to judge all Christians by this standard. And the implication is that if we are without love, our faith is not a genuine faith, but dead!
In our text this morning, Paul calls us all to the exercise of love. Previously he has exhorted us to love not only in principle
3, but also toward the body of Christ4. In the passage before us today Paul calls us to love the stranger as well for love is a mark of a living faith.A Living Faith Loves Strangers.
5Romans 12:13, "Distributing to the necessity of saints; given to hospitality."
Given to hospitality,
6 focuses us on the word hospitality. In keeping with the parallelism of the previous verses, we might render this as, with regard to hospitality.7 As with the rest of the exhortations of this section, hospitality is a mark of the child of God. And yet, what is hospitality?The word hospitality comes from the compound of two Greek words, which literally say the lover of strangers.
8 The practice of hospitality was not at all a common practice among first century Jews – much less pagans. In fact, Jewish law at the time of Christ stated that a neighbor was only those who belonged to one’s own blood.9 In response to the call to "love your neighbor as yourself" the Jew understood this to mean that they were required only to love those to whom they were related.Then came Christ, who loved not only the Jew but ALL mankind
10 and set His love on none other than the stranger and alien. 11 With the coming of the kingdom of God, hospitality took on a new form. No longer was it love for just the beautiful, worthy ones like ourselves to whom we were related, but it no became love for the needy regardless of their worth.Matthew 5:46-47, "For if ye love them which love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others do? Do not even the publicans so?"
3 John 5, "Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers."
And so, it is with regard to this hospitality – this love for the stranger and alien that all in Christ possess – that Paul calls us to practice. The words given to
12 carry the idea to put to flight, to pursue, to follow after, to persecute. It carries the idea of a setting a goal and striving to achieve this goal. For example the same word is used in 1 Timothy 6:11:1 Timothy 6:11, "But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness."
This a command to make these virtues our goal, and to strive with all our heart to achieve this goal.
Hebrews 12:14, "Follow peace with all men, and holiness, without which no man shall see the Lord."
This is a command to make peace our goal and to strive with all our heart to be at peace with all men.
Galatians 1:13, "For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it."
Paul went all over Palestine in his "pursuit" of Christians’ lives.
To "practice hospitality" is to diligently and unceasingly labor at pursuing it. It is to cultivate both the attitude and action that gives itself to loving the stranger and alien. We are not simply to be willing to help others – to stand passively at the door and wait for a stranger to come in – but to GO OUT and LOOK for ones to whom we can express our love. This is what a living faith is all about!
Now read any commentary on this text and you most likely will read something like this:
"In apostolic times there was urgent need for the practice of this virtue. There were the persecutions by which Christians were compelled to migrate. There were other reasons also, for which they were moving from place to place. The messengers of the gospel were itinerating in the fulfillment of their commission. The world was inhospitable. Therefore hospitality was a prime example of the way in which believers were to be partakers in the needs of the saints."
Or perhaps this:
"Because inns in New Testament times were scarce, expensive, and often dangerous, Christian families commonly opened their homes to believers who passed through their towns."
Now the most natural conclusion from this is that the need for hospitality is not as necessary today as it was in Paul’s day: Today we have Motel Six, homeless shelters, and if you’re a rich millionaire the Hilton. And thus many say that we do not need to pursue this virtue. After all seeking out the stranger might be dangerous. However, from the perspective of Scripture – certainly not our culture—hospitality is as important today as it was in Paul’s day! Why? Because the act of hospitality is motivated not because of need, but rather because of grace!
Ephesians 2:12-13, "That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ."
And what is the natural result of this truth?
Leviticus 19:34, "But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God."
If it wasn’t for God’s HOSPITALITY toward us, not one of us would be saved today—all would be lost! As the people of God who should love the Savior more than live and long to be like Christ we should diligently pursue the love of strangers! And that is why it is no surprise to read in Scripture that the practice of hospitality is the mark of spiritual maturity. In fact the standard is set that the man of God must be hospitable.
1 Timothy 3:2, "A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach."
In fact, hospitality is so much a part of the Christian’s makeup that on the day of the judgment, hospitality will be our identifying mark.
Matthew 25:31-36, "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me."
Is hospitality important today? YOU BET! Is it something that we should "diligently pursue"? WITHOUT QUESTION. To practice hospitality is to participate in and reflect the work of redemption!
And yet, human nature being what it is our tendency so often it to become resentful
15 of others that love this way. We are very reluctant to minister to those who really could care less. What is it that will keep us from resentment and complaint? It is knowing that as we serve the stranger/alien we actually are serving Christ and His Kingdom!Hebrews 13:2, "Be not forgetful to entertain strangers: for thereby some have entertained angels unawares."
Now if this weren’t exciting enough, listen to the gospel according to Matthew:
Matthew 10:40, "He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me."
Is this just a nice thought? Listen further:
Matthew 25:37-40, "Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? Or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."
And so, we must diligently pursue the practice of hospitality—it is a mark of a living faith! This does not mean that we discard wisdom and discernment in dealing with strangers.
16 Yet, it does mean that we labor at loving the stranger in a manner comporting with Biblical wisdom.A Living Faith Must Be A Blessing.
Romans 12:16, "Bless them which persecute you: bless, and curse not."
This verse is packed with significance. One of the elements of the covenant that God established with Abraham was that he was to be a blessing to the nations.
Genesis 12:1-2, "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing."
Now this element of the covenant remained the calling of God’s people throughout redemptive history. David speaks of the grace of God bestowed upon the man who walks in God’s way.
Psalm 37:26, "He is ever merciful, and lendeth; and his seed is blessed."
Isaiah speaks of the era of ultimate restoration in these terms:
Isaiah 19:24, "In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land."
Zechariah speaks of one of the reasons that God would restore His people:
Zechariah 8:13, "And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong."
Peter exhorts the New Covenant believer to be a blessing.
1 Peter 3:8-9, "Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing."
And thus, when Paul calls us here to "bless those who persecute you; bless and curse not" we must understand this in light of one of the most Important Old Testament themes: the covenantal call to be a blessing. The call to be a blessing is a call to be faithful to the covenant. What does this aspect of the covenant imply? To bless is to administer the benefits of the covenant of grace- it is the opposite of cursing. Notice what the Scriptures say:
Genesis 12:1-3, "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed."
Abram was called to be a blessing to the nations. This implies that through Abram the kingdom of God would be extended to the world.
Numbers 22 and 23 tell of the story of Balaam and Balak. Balak, the king of Moab, sought to destroy Israel. So he enlisted Balaam—an unholy prophet of God – to curse Israel. If giving a curse were simply to speak badly about someone, Balak’s intentions would have been of no cause for fear. However, in the context of the covenant, cursing is an act whereby the wrath of God is declared to be upon an object.
18 Every time Balaam opened his mouth to curse, God caused him to bless—to bring God’s favor and kindness upon Israel. 19It therefore is not surprising to read the expanded version of this command in Luke 6:27-38 in which Christ equates blessing to loving,
20 doing good,21 praying,22 giving, 23showing mercy.24and forgiving.25 Conversely Christ equates cursing to judging and condemning.26Now in light of this we conclude that Paul’s command for us is to be a blessing and not a curse. It is a call for us to administer the benefits of the covenant of grace. It is the call to not only pray for the grace of God to operative in the lives of others, but also to be willing to be the conduit of that grace.
Hendriksen wrote this:
"To bless, in this connection, means ‘to invoke God’s blessing upon."
Andrew Murray commented:
"When we bless persons or things we invoke God’s blessing upon them."
The living faith is a faith that blesses. It labors at bringing the kingdom of God—its rue and reign—to this world. Therefore, the living faith views hardship, trials, difficulties, persecution, tribulation, etc. as opportunities for the expansion of the kingdom of God. This is what a living faith is all about.
Now brothers and sisters, we must seek to cultivate this perspective. We are so vengeful. Typically our first impulse in the face of persecution and difficulty is rebellion and anger. The natural tendency is to "pay back" others with the same vengeance and wrath that we have received from them. Dr. John MacArthur relates the story of one of his golfing excursions:
"I hit a tea shot out of the golfing range onto the property of a neighboring house. When I went to fetch my ball, an older gentleman was sitting on his porch with his arms crossed and a scowl on his face. When I asked for my ball, the man said, ‘It’s mine.’ At this point I thought, ‘You want golf balls? I’ll give you golf balls!' As I left, my first inclination was to get back on the golfing green and pelt his house with golf balls."
Indeed! That is our first inclination, isn’t it? Calvin wrote this comment:
"For though some restrain their hands and are not led away by the passion of doing harm, they yet wish that some calamity or loss would in some way happen to their enemies; and even when they are so pacified that they wish no evil, there is yet hardly one in a hundred who wishes well to him from whom he has received an injury; nay, most men daringly burst forth into imprecations."
Indeed! Though few of us would physically harm one who opposes us, very few of us would seek their best. Who among us doesn’t thing of what harm they would like to have happen to that other person? We often say things such as "whoever did that ought to be hung." Yet, we must remember that we have been called to "give a blessing and not a curse."
We are ambassadors of God. We have been called to proclaim Christ crucified. We have been commissioned to bring the benefits of the covenant of grace to our dying and suffering world. We have been set apart to bring God’s blessings to the very ones who would seek His and our undoing! And that is why as Stephen lay at the brink of death, having just been stoned by his fellow countrymen, he prayed this:
Acts 7:60, "And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep."
As Christ hung on the cross, we read these words:
1 Peter 2:23-24, "Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed."
At that moment that the world was cursing Christ, Christ was saving the world! He was bringing a blessing to the world. This is what a living faith is about. It is loving the lost. It is forgiving the wicked. It is restoring broken relationships. It is administering grace. It is being a BLESSING! It is being men and women with a passion for Christ – to see Him rule and reign in the lives of those around us. It is to see Christ subdue the rebel. It is to see Christ comfort the broken hearted. It is to see Christ raise the dead. And all of these things can be done regardless of our circumstances to the praise and glory of Christ because of what Christ has done for us.
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1
Deuteronomy 6:4-72
Compare Leviticus 19:34; Exodus 23:4, 53
Romans 12:94
Romans 12:105
In our series on a living faith – Romans 12:9-21 we have seen the believer exhorted in the service of the kingdom of Go in the following areas:1. We must not be spiritually lazy, verse 11a.
2. We Must Maintain Our Spiritual Vigor, verse 11b.
3. We Must Serve the Lord on His Terms, verse 11c.
4. We Must Maintain a Joyful Expectancy, verse 12a.
5. We Must Withstand the Pressures of this Age, verse 12b.
6. We must be People of Prayer, verse 12c.
6
tan philoxenian diokontes7
Unlike verses 10-12 where Paul employs the dative, here hospitality is in the accusative. However, the parallelism of verses 10-12 can easily be transferred to verse 13 such that we could read it this way: "with regard to hospitality, pursue it!"8
Xenos, which means stranger, and phileo., which means to love or to show affection.
9
Compare Edersheim on Luke 10:30-3710
John. 3:1611
Ephesians 2:11-1212
It comes from dioko.13
Murray, NICNT, Romans, pages 133-13414
Dr. John MacArthur, Romans, Volume 2, page 19415
See 1 Peter 4:916
Compare Matthew 10:16, "be ye therefore wise as serpents, and harmless as doves."17
eulogeite tous diokontas humas, eulogeite kai ma katarasthe18
Note: Recall that on account of Adam’s sin, our present world now lies under a curse. (Romans 8:20-22) It is under the wrath of God.19
Numbers 23:7-1220
Luke 6:27; 3521
Luke 6:27; 3522
Luke 6:2823
Luke 6:29-3024
Luke 6:3625
Luke 6:3726
Luke 6:3727
New Testament Commentary, Romans, page 41728
New International Commentary on the New Testament, Romans, page 13429
Taken from his a sermon on Acts 23:1-1030
John Calvin, Commentary on Romans, page 469