OSANYIN ( ARONI ) THE GOD OSANYIN IS THAT THAT NURSES. ONE CALLS IT TALSO ARONI. THAT GOD TO WHICH WAS CONFIDED THE CARES TO HEAL SICKNESSES; THOSE DUE BODY AS THOSE OF THE SPIRIT. OSANYIN ASSUMED IT WITH THE HELP OF PLANTS; IT USES ALSO COLORS AND SOUNDS. YOU KNOW ALREADY ITS HISTORY. ONE EXPLAINS US THAT THE MEDICAL FUNCTION IS SECONDARY IN THE DUE TEACHING OF THE GOD.  ............. " - The justice is a fact of societies because it is the society that defines the law; and it is it that insures some the application. It is in that order that one and the other - the definition and the application - are often, source of conflicts. It is a fact of company; it is in that order that, the definition as well as the application, varied; without to as much that this is a progress necessarily for members of this society. It is what I have wanted to make you understand later on, when I have evoked, to reject it, the assimilation between law and sharing. What you tell conduit to the right. " " - One could not have to think that gradually, the justice will finish by rejoining the notion of division such that you conceive it? "   " - Yes, one could have think it; yes, one can think it; I believe that we tender go effectively, if we are wise, to that with centuries. But there will be a reef; a fearsome reef; because, neither you nor me had evoked a third aspect that is the application of the sentence when it concerns justice. Indeed, that tells justice tells sentence; and there, we are going to render us account that the execution of that - here will lift difficulties, as what we believe, we, that is the notion of the man will become a universally admitted datum. And there, the real problem of the justice will be that to execute its self sentence. This will be there, a knot that will take increasingly importance for the society. Well, I do not speak all sentences, but the most essential of they. I tell you that because, if I believe some the ancient of Kouti, men and women of this village have been found in a such crossing to a moment of the history of the country. The attitude that was provokes them it again swirl; and you have been witness an evening; you remind? ..............." ".............. - It is in that order that parents repeat to their children that in face to healers, this are plants that the healer puts opens to nurse invalids, that it is necessary to consider; and non incantations and other verbiages. In that order that understands, this recommendation means that the medical function is not the essential in the teaching of the god. The teaching of the healer god is other thing, rather than the therapy; other thing that we can not find in the nature; other thing that the man has to conceive, conceptualised and to put in practice. Other things finally that are the sharing and the honor. It is that that we can deduce its piteous state, as I had already explained it. What you ignore, without doubt again, it is that the concept of this god goes far more far. To it alone, this Spirit summarizes the dynamics of actions of the man, all actions of the man. Indeed, it is for the well of men that the god acts indeed, but it is especially an act that is directed against the other. In the present case, it concerns an action that is directed against the healer; this is not a deliberate act of the god; because it is its function, to nurse and heal; but that not imports. The god has been found paraplegic. We have there, an act that notices the first principle; it is - to - tell an action of the god that is directed to the exterior for the well of men; but whose it undergos consequences nevertheless, because the actor does not respect all facets of a law of basis, the law of the sharing. Remark although the question in all cases, is not to know if the action is voluntary or non; it is, it is all. The question is not non more to know, if the action of the god is profitable or non; in the present case, it is profitable to invalids. But, a well of a given order can not substitute to a necessity of an other order; each level has to be respected. We know that the Spirit of medicines is voiceless to to have forgotten a sacrifice that was prescribed it; one tells that it has neglected to make it. It is necessary to understand that it has neglected to put in harmony with its self conscience. You have to know that for us the question of honor situates at this level. It is there a state of the god that is directed against its to be self. The loss of the act of diction at the god results therefore from the third principle of causes. ..........."

Men's thinking