GÛ ( OGÛ ) THE GOD OF THE WAR, GU IS ALSO THE GOD OF THE BLACKSMITHS HERE IS THE MEANING OF THIS SPIRIT, SUCH THAT THE WATCHMAKER UNDERSTANDS IT. IN REALITY, IT IS THE DUET GÛ AND AGÊ IT BROTHER, THAT IT IS NECESSARY TO CONSIDER; THE GOD OF THE WAR AND THAT THE HUNTING NOTICE AN ALONE AND SAME TEACHING.  " - You have well to understand that this is not a war actions that had made the function of the god of the war; because if it had forged these arms, it was first to penetrate in the forest and to find its brother. Its combat is directed against the nature that symbolizes the forest; it is necessary well to remember you that. But this combat and the conduct of these two Spirits indicate also an other thing; and it is this point that wears the teaching that we seek to specify. " . ........... ..... " outside of their respective functions, the war and the hunting, these two Spirits symbolize the solidarity. There, we can speak solidarity; we can speak recognition. It is what taught us the myth of these two Spirits." . ............  ........ " - The god of the hardly has not been precipitate in the forest to find its brother. It has not caught the first object come to launch in the adventure. Non, it has taken the measure of the problem; it is - to - tell, that it has folded to the principle of reality, - here the forest, - to determine the mode of intervention. Then, it has sought in it - even the means to express its solidarity."  " - It is to - do? " " - It is - to - tell that it has not used a surplus of means that would be found in its possession to the moment were the problem is posed. You understand that if it was the case, these to that addresses the teaching can think that if the god had not had a surplus of means, it would not be able - have struggled unduly. In the legend, the god has gone to the deepest of it - even. It has put opens some its clean capacities, that potential blacksmith to arm in view, precisely of the mission that it had to insure; it is - to - tell: to find its brother and to return it. Because this is not it that been blacksmith, but its father; it is its father that is the blacksmith; and the legend learns us that it has entered in its father forges to manufacture arms in question. By adding this precision, authors wanted to mean that it was the time first that the god forges arms. It is a commitment of whole its to be; this is not the placement opens some an appropriateness that would be found fortuitously in its reach when poses the problem. That one honors it as the god of the war is entirely legitimate; but the essential of its teaching is elsewhere. One can note that the history of these gods wears equally on the principle of reality. But it indicates especially the nature of the commitment that alone, authorizes us to speak solidarity by distinguishing it the notion of sharing. "

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